#Idol Consecration Rituals

[townpostin]

Shri Lakshminarayan Temple Consecration Ceremony Concludes In Jamshedpur

Five-Day Maha Yagna Draws Thousands Of Devotees For Idol Installation MLA Saryu Roy leads event as main host and restoration committee coordinator. JAMSHEDPUR – The Shri Lakshminarayan Pran Pratishtha Maha Yagna came to an end on Sunday as multiple deities were consecrated while Vedic chants filled the air. During the ceremony, idols of Shri Lakshminarayan, Shiv Parivar, Hanuman Ji, and Ma Kali…

[lunastrophe]

Drow Lore 🕷️ Sacrifices and Adjuration To Lolth

One of the central credo of Lolthite faith is: "We are all Lolth's meat". In many sources, Lolth is described as the goddess who consumes or devours, and rites conducted in her name practically always involve some kind of sacrifice.

🕷️ Typical Sacrifices - in minor, personal rites the sacrifice is usually poured wine, small amount of riches or a few drops of petitioner's blood offered before and idol or symbol of Lolth. In major rites, one or several individuals - usually captives or slaves - are ritually killed within a temple to feed the Spider Queen with their spilled blood.

🕷️ Sacrifice Preferences - non-sentient creatures < sentient creatures, non-humanoids < humanoids < elves < drow. Typically, Lolth prefers more powerful sacrifices to weaker ones, and her own priestesses over all others (this last type of sacrifice occurs only rarely, though, and usually as a punishment).

🕷️ Adjuration from the Crimson Liturgy of Lolth (found in Dragon Magazine #298), spoken during the rite of sacrifice:

O Flesh Carver, who wove the world; Who made us from the darkest clay, Spinning in it a red web of vein and artery, We feel thy hunger. O Lolth, humbly today we feed thee. We feed you this flesh, this quivering meat. With a blade like your jaws, We divide muscle from bone. Eat of this, the meal we consecrate to thee, And do not this day devour us.

🕷️ Lolth's name that appears in this adjuration - Flesh Carver - is mentioned in BG3 at least once. One of the petrified drow in the Underdark, Izwae, thanks a Lolth-sworn drow Tav for freeing him, saying:

Fleshcarver grant you your enemies' blood and the wealth of their houses.

I really like this quote 🖤

For more of my drow lore ramblings, feel free to check my pinned post 🕷️

[argumate]

Since January 16, priests have been conducting prayers and performing rituals as workers move the idol into the temple’s complex. Senior leaders of the BJP have given numerous television interviews about the events, with Indian news channels running 24/7 coverage about the temple’s festivities.

The ceremony is also expected to be aired abroad in Indian embassies and on huge TV screens in New York’s Times Square.

Ahead of the event, Modi has been fasting and praying in an 11-day ritual steeped in Hindu religious symbolism.

“The Lord has made me an instrument to represent all the people of India during the consecration,” he said in a recorded message on his YouTube channel.

“I seek blessings from all of you,” Modi added.

it's just great that the prime minister of the biggest country in the world is a religious wacko

[astrogurujimayanksblog]

The Significance of Circumambulating Various Deities in Hindu Sanatan Dharma: Why, How, and How Many?

When visiting temples, it is a common practice to perform a circumambulation or parikrama around the deity's idol. But have you ever wondered why this ritual holds such importance in Hindu tradition? According to the scriptures, when a deity's idol is consecrated through prana pratistha (the ritual of invoking life into the idol), a divine aura or prabha surrounds the area around the idol. This energy is most concentrated near the center and diminishes with distance. Therefore, when devotees perform circumambulations close to the idol, they naturally absorb the powerful divine energy emitted from the deity's aura.

How to Perform Parikrama (Circumambulation)

The correct way to perform parikrama is to always walk around the deity in a clockwise direction, keeping the idol to your right-hand side. This is because the divine aura of the deity moves in a clockwise motion, which is known as the Dakshinavarta (right-turning spiral). Walking in the opposite direction, keeping the deity to your left, is believed to create friction between the divine energy and the divine atoms within the person, leading to a loss of spiritual vitality. Any inadvertent counterclockwise movement can result in negative consequences.

Why is Circumambulation Important?

Scriptures affirm that performing a circumambulation of a deity bestows eternal merit and helps absolve one's sins. The act of walking around the deity symbolizes a spiritual journey where the devotee is brought closer to the divine and their spiritual energy is rejuvenated. Each deity has specific guidelines for the number of parikramas required to gain maximum benefit.

How Many Circumambulations for Different Deities?

The number of circumambulations varies based on the deity being worshipped. Below are the rules as prescribed by Hindu scriptures for various gods and goddesses:

Circumambulation of the Banyan Tree (Vatvriksha) Women perform the parikrama of the Vatvriksha (Banyan Tree) as a sign of good fortune and long-lasting prosperity.

Half Circumambulation of Lord Shiva Only a half circumambulation is performed around Lord Shiva. This is because Shiva’s energy is believed to be both destructive and creative. Performing this half parikrama eliminates negative thoughts and dispels disturbing dreams. While circumambulating Lord Shiva, one must not cross the abhishek (holy water) stream.

One Circumambulation for Devi (The Goddess) For Devi (The Divine Mother), only one parikrama is prescribed. This simple yet powerful act signifies the oneness of the devotee’s connection with the nurturing and protective energy of the divine feminine.

Three Circumambulations of Lord Ganesha and Lord Hanuman Lord Ganesha and Lord Hanuman both require three parikramas. Lord Ganesha, being the remover of obstacles, ensures that performing these three parikramas helps fulfill unfulfilled desires and brings the devotee closer to success. Similarly, Lord Hanuman’s parikrama is a path to strength and devotion.

Four Circumambulations of Lord Vishnu and His Avatars When worshipping Lord Vishnu or any of his incarnations (like Krishna or Rama), devotees must perform four parikramas. This signifies prosperity, mental clarity, and an increase in positive thinking. Vishnu’s divine energy fosters strength and resolves to tackle life’s challenges.

Seven Circumambulations for the Sun God (Surya) Performing seven circumambulations around the Sun deity not only purifies the mind but also fills it with joy and positivity. The process eliminates negative and harsh thoughts while fostering a nurturing and wholesome mindset. Reciting the Bhaskaray Mantra—“Om Bhaskaraya Namah”—during the circumambulation is said to alleviate many diseases, reinforcing both physical and mental well-being.

Guidelines for Performing Parikrama

Do Not Interrupt the Circumambulation Once you begin the parikrama, do not stop midway. The parikrama must be completed where it started, as an incomplete circumambulation is considered void and holds no spiritual significance.

Avoid Conversations During Parikrama It is important to maintain focus and not engage in conversation while performing the circumambulation. Keep your mind fixated on the deity and the divine energy surrounding you.

Never Walk Counterclockwise Always remember that the parikrama should be performed in a clockwise direction (Dakshinavarta). Walking counterclockwise can have detrimental effects on the spiritual benefits intended through the act.

Why the Direction Matters

The right-side (Dakshinavarta) parikrama is rooted in the natural energy flow of the universe and the divine aura of the deity. Walking in harmony with the deity’s energy allows you to absorb it without any friction, providing a spiritual nourishment that uplifts both the body and mind. Conversely, walking in the opposite direction, known as Vamavarta (left-side), disrupts this energy flow, leading to negative impacts on the spiritual aura of the individual.

Spiritual and Personal Benefits of Parikrama

Performing parikrama as per the scriptures not only strengthens one's spiritual energy but also helps resolve life's turbulence and challenges. Each deity's specific number of circumambulations is designed to offer the greatest spiritual benefit for the worshipper, ensuring that their life goals, health, and mental clarity are positively impacted.

Through the simple act of circumambulation, one reaffirms their devotion and gains a stronger connection to the divine energy that pervades the universe. Moreover, by following these spiritual guidelines, devotees are able to remove obstacles, gain peace of mind, and harness the energy necessary to navigate their spiritual journey successfully.

Conclusion

Circumambulation, as practiced in Hindu Sanatan Dharma, is much more than a ritual; it is a spiritual tool for personal transformation. By performing parikrama correctly and in accordance with the scriptures, devotees can tap into the immense power of the divine and strengthen their inner self. The rules governing how, why, and how many times one must circumambulate each deity are deeply embedded in the spiritual wisdom of Hinduism. When followed properly, these practices lead to increased positivity, prosperity, and mental clarity.

[beardedmrbean]

Indian Prime Minister Narendra Modi has inaugurated a grand temple to Hindu god Ram in the flashpoint city of Ayodhya.

He said it heralded "a new era" for India - the temple replaces a 16th-Century mosque torn down by Hindu mobs in 1992, sparking riots in which nearly 2,000 people died.

Top film stars and cricketers were among guests at the event in Ayodhya.

But some Hindu seers and most of the opposition boycotted it, saying Mr Modi was using it for political gain.

General elections are due in India in the next few months and Mr Modi's political rivals say the governing Bharatiya Janata Party (BJP) will be seeking votes in the temple's name in a country where 80% of the population is Hindu.

Critics have also accused the government of exploiting a religious celebration in a country which - according to its constitution - is secular. For Muslims, India's biggest minority, the event evoked fear and painful memories, members of the community in Ayodhya told the BBC in the run-up to Monday's ceremony.

Televised live, it showed Mr Modi performing religious rituals inside the temple's sanctum along with priests and Mohan Bhagwat, head of the Rashtriya Swayamsevak Sangh (RSS) - the ideological fountainhead of Hindu nationalist parties.

The complex history of India's Ayodhya holy site

Transforming a flashpoint holy city into the ‘Hindu Vatican’

"Today's date will go down in history," Mr Modi said after the event. "After years of struggle and countless sacrifices, Lord Ram has arrived [home]. I want to congratulate every citizen of the country on this historic occasion."

The temple has been constructed at a cost of $217m (£170m), funded from private donations. Only the ground floor was opened - the rest is expected to be completed by the end of the year. The construction work is part of a revamp for the city, estimated to cost more than $3bn.

The building of the Ram temple in Ayodhya fulfils a decades-long Hindu nationalist pledge. Many Hindus believe the Babri mosque was built by Muslim invaders on the ruins of a temple where the Hindu god was born.

The movement to build the temple helped propel the BJP into political prominence in the 1990s.

There was a festive atmosphere as tens of thousands of chanting Hindu devotees waved flags and beat drums - military helicopters showered flower petals on the temple. Saffron flags with pictures of Lord Ram line streets in the city festooned with marigolds, as do banners with the faces of Mr Modi and Uttar Pradesh Chief Minister Yogi Adityanath.

Some of India's biggest celebrities, including Bollywood star Amitabh Bachchan and cricketer Sachin Tendulkar, attended.

Temple rises from ruins of one of India’s darkest days

Listen: The temple at the heart of Modi's India re-election bid

Transforming a flashpoint holy city into the ‘Hindu Vatican’

In many other northern cities Hindus lit lamps, and saffron flags carrying images of Ram are fluttering on rooftops, including in several parts of Delhi. Cinemas screened the event, and big screens relayed pictures from Ayodhya to town squares and residential neighbourhoods.

The ceremony, called Pran Pratishtha, which loosely translates from Sanskrit into "establishment of life force", lasted about an hour. Hindus believe that chanting mantras and performing rituals around a fire will infuse sacred life in an idol or a photograph of a deity.

Several domestic TV stations built huge sets by the side of the river Saryu, a tributary of the Ganges, just behind the temple, and provided wall-to-wall coverage of the event, some proclaiming the moment of consecration as the start of "Ram Rajya" (Lord Ram's rule) in India.

Hindus celebrated the inauguration in other countries too. Massive billboards of Lord Ram graced Times Square in New York, where a group of devotees braved the freezing weather to gather in the middle of the night.

Temples all across the United Kingdom - where Indians are one of the largest diaspora groups - marked the event. Colourful posters had been shared inviting devotees to honour the occasion and celebrations involved flowers, sweets and music. There were also some celebrations in Muslim-majority Dubai - where Indians are a significant population - but from Indian news reports these appeared more muted than elsewhere.

In 2019, the Supreme Court gave the disputed land to Hindus after a protracted legal battle followed the mosque's demolition. Muslims were given a plot outside the city for a mosque but have yet to build one.

One member of the community the BBC spoke to in Ayodhya ahead of Monday's inauguration agreed that Hindus have the right to build the temple after the Supreme Court gave them the site.

"We did not accept that decision happily, but what can we do," he said. Another man said he was happy Hindus are building the temple - "but we are also sad because it was built after destroying a mosque".

The new three-storey temple - made with pink sandstone and anchored by black granite - stretches across 7.2 acres in a 70-acre complex. A 51-inch (4.25-ft) statue of the deity, specially commissioned for the temple, was unveiled last week. The idol has been placed on a marble pedestal in the sanctum sanctorum.

Thousands of police were deployed for Monday's event, despite Mr Modi having appealed to pilgrims not to turn up and to watch the ceremony on television. In many states a full or half day holiday was called, with schools and colleges closed and stock markets shut.

The build-up to a demolition that shook India

The man who helped Lord Ram win the Ayodhya case

But a sour note was struck with some top religious seers saying that as the temple was not yet complete, it was against Hinduism to perform the rituals there, and many opposition leaders deciding to stay away.

Some opposition-ruled states also announced their own plans for the day - West Bengal Chief Minister Mamata Banerjee said she would pray at the iconic temple to goddess Kali in Kolkata and then lead an all-faith rally. The eastern state of Odisha (Orissa) unveiled huge plans to bring pilgrims to the Jagannath temple in Puri, one of the holiest sites for Hindus.

Authorities say they expect more than 150,000 visitors per day once the temple in Ayodhya is fully ready.

To accommodate this expected rush, new hotels are being built and existing ones spruced up as part of a major makeover and in recent weeks, a new airport and railway station have opened.

Officials say they are building a "world-class city where people come as pilgrims and tourists", but many local people have told the BBC that their homes, shops and "structures of religious nature" have been either completely or partially demolished to expand roads and set up other facilities.

[magickfromscratch]

First Entry For Ritual Writing Month -- A Circle of Generations.

As with all the ritual entries, this is just creative output. It's not meant to be perfect.

The purpose of this ritual is to acknowledge Hesiod's cosmology of generations, and to ritually express dissatisfaction with the present state of humanity (an eternal human feeling, I assure you) an aspiration for closeness to the Theoi, and to set intention for any further devotional or theorgic work.

A Circle of Generations

Materials: A pitcher of salt water, a bowl, a stick of incense, a lighter, a branch or asperger, and a sword.

The priest begins at the center holding the sword. The other items are on a central altar along with the materials for any work this casting precedes.

Priest: “We are the children of the Age of Plastic – utility and economy, silicon charged with energy, artifice and disposability of all things. Our idols are made of plastic, and we are plagued by falsity in all things. Our greed and vanity litter the oceans, sky, and land.”

(drawing a circle with a sword) 

Priest: “Before us was the age of Iron, a people of passion and strife, wilful and determined, unbending even in error. It was from these people that the Theoi hid themselves away, and in that time, humanity turned to death and bloodshed as their faith, and thus they ended.”

(drawing a second circle) 

Priest: “Before the age of Iron was the Age of Heroes, people of virtue and vice, graced with power and guidance from the Theoi. These were the sons and daughters of the gods and goddesses we seek, but we ourselves cannot seek them – they have been gathered up to the gods, and we have no one but ourselves as champions.”

(drawing a third circle)

Priest: “Before the Heroes was the generation of Bronze, wooden like the shafts of their spears. Bronze was their raiment, bronze were their homes, flesh was their bread, blood was their wine – a people of fire destroyed by flood.”

(drawing a fourth circle)

Priest: “Before the flood was the Age of Silver, with childhoods of a century. These were the first adults to know the bite of the yoke, the planting and the harvest. They became the simple blessed spirits of the land.”

(drawing a fifth circle) 

Priest: “But first, before all, in the beginning of everything human, was the Age of Gold, humans near to the gods in wisdom, beauty, and power. They lived in harmony with the gods, beside them always, and death was painless for them, and they rose as the daemons that animate all things. — We stand before you, O Blessed Theoi, aspiring to the nearness of this age, and consecrate all our works within this circle to the path of mending what once was broken, to overcome what stands between you and us, that we may see your faces as humans did at first, in accordance with the original will of Zeus.”

(lighting an incense stick) 

Priest: “By fire” 

(pouring salt water) 

Priest: “And by flood” 

(extinguishing the fire in the water) 

Priest: “O Immortal Ones, turn away all that stands between us and you.” 

(Sprinkling the khernips) 

Priest: “Hekas, Hekas esti, O bebeloi”

All: “Apotrepete kakon!”

[astropragyan]

When or why is Ganesh Chaturthi celebrated in 2023?

Ganesh Chaturthi is a significant festival celebrated in India, dedicated to Lord Ganesha, the elephant-headed deity who symbolizes wisdom, prosperity, and good fortune. In 2023, Ganesh Chaturthi will be observed on the 15th of September.

Ganesh Chaturthi holds immense cultural and religious importance in Hinduism. The festival commemorates the birth of Lord Ganesha, the son of Lord Shiva and Goddess Parvati. According to Hindu mythology, Lord Ganesha is known as the remover of obstacles and the harbinger of success and happiness. Therefore, people celebrate Ganesh Chaturthi to seek his blessings and invoke his presence in their lives.

The festival begins with the installation of Ganesha idols in homes, temples, and public pandals. Elaborate decorations, including flowers, lights, and vibrant fabrics, adorn the surroundings. Devotees offer prayers, chant sacred mantras, and perform aarti (a ritual of waving lit lamps) to seek the blessings of Lord Ganesha.

Ganesh Chaturthi is typically celebrated with great enthusiasm and fervor for several days, ranging from one to eleven days, depending on personal preferences. During this period, devotees engage in various rituals and traditions. These include performing puja (worship), reciting Ganesha mantras, offering modak (a sweet delicacy considered Lord Ganesha's favorite), and distributing prasad (consecrated food) among family members and visitors.

On the final day of the festival, a grand procession known as Visarjan takes place. The idol of Lord Ganesha is immersed in water, symbolizing his return to Mount Kailash, his celestial abode. The Visarjan ceremony is accompanied by vibrant processions, music, and dance, creating a jubilant atmosphere.

Ganesh Chaturthi holds cultural significance beyond religious boundaries as well. It brings communities together, fostering unity and social harmony. The festival is an occasion for joyous celebrations, cultural performances, and artistic expressions, including elaborate Ganesha idols crafted by skilled artisans.

Overall, Ganesh Chaturthi is celebrated to invoke the blessings of Lord Ganesha, seek his guidance in overcoming obstacles, and usher in prosperity and well-being for oneself and the community. It serves as a reminder of the significance of wisdom, devotion, and positive beginnings in our lives.

(for book a ganesh puja click on this link.     book now )

[dogsandcatsandmiscellaneousstuff]

Deno Daan

-Rabindranath Tagore

Said the royal attendant, “Despite entreaties, king,

The finest hermit, best among men, refuses shelter

In your temple of gold, he is singing to god

Beneath a tree by the road. The devout surround him

In numbers large, their overflowing tears of joy

Rinse the dust off the earth. The temple, though,

Is all but deserted; just as bees abandon

The gilded honeypot when maddened by the fragrance

Of the flower to swiftly spread their wings

And fly to the petals unfurling in the bush

To quench their eager thirst, so too are people,

Sparing not a glance for the palace of gold,

Thronging to where a flower in a devout heart

Spreads heaven’s incense. On the bejewelled platform

The god sits alone in the empty temple.”

At this,

The fretful king dismounted from his throne to go

Where the hermit sat beneath the tree. Bowing, he said,

“My lord, why have you forsaken god’s mighty abode,

The royal construction of gold that pierces the sky,

To sing paeans to the divine here on the streets?’

“There is no god in that temple,” said the hermit.

Furious,

The king said, “No god! You speak like a godless man,

Hermit. A bejewelled idol on a bejewelled throne,

You say it’s empty?”

“Not empty, it holds royal arrogance,

You have consecrated yourself, not the god of the world.”

Frowning, said the king, “You say the temple I made

With twenty lakh gold coins, reaching to the sky,

That I dedicated to the deity after due rituals,

This impeccable edifice – it has no room for god!”

Said the tranquil hermit, “The year when the fires

Raged and rendered twenty thousand subjects

Homeless, destitute; when they came to your door

With futile pleas for help, and sheltered in the woods,

In caves, in the shade of trees, in dilapidated temples,

When you constructed your gold-encrusted building

With twenty lakh gold coins for a deity, god said,

‘My eternal home is lit with countless lamps

In the blue, infinite sky; its everlasting foundations

Are truth, peace, compassion, love. This feeble miser

Who could not give homes to his homeless subjects

Expects to give me one!’ At that moment god left

To join the poor in their shelter beneath the trees.

As hollow as the froth and foam in the deep wide ocean

Is your temple, just as bereft beneath the universe,

A bubble of gold and pride.”

Flaring up in rage

The king said, “You false deceiver, leave my kingdom

This instant.”

Serenely the hermit said to him,

“You have exiled the one who loves the devout.

Now send the devout into the same exile, king.”

[citizenrecord]

Seek Lord Ram's Forgiveness, Because…": PM Modi On Ayodhya Temple

Addressing the large gathering after the 'pran pratistha' rituals at the grand Ram Temple in Ayodhya, Prime Minister Narendra Modi today said, "Our Ram has finally arrived." "I have come before you are witnessing the divine consciousness in the temple's sanctum sanctorum. There's so much to say but, but there's a lump in my throat. After unprecedented patience, innumerable sacrifices and penance, our Lord Ram has arrived. I congratulate the country on this occasion," the Prime Minister said.

Ram Lalla, he said, will "no longer live in a tent". Saying that this moment of consecration is a blessing from Lord Ram, he said January 22 is "not a date on a calendar, but the dawn of a new era".

Equating the consecration ceremony with breaking free of a mindset of slavery, he said it is a blessing that we are alive to witness this historic event. "Even after thousands of years, people will remember this date, moment. It is Ram's supreme blessings that we are witnessing it," he said. He also sought forgiveness from the deity and said there must have been some lapse because of which it took so long to reach this point.

Saying that "Ram's existence was questioned", the Prime Minister said, "In India's Constitution, in its first page, there's Lord Ram. I thank the Supreme Court for maintaining the dignity of law."

Some people, he said, had warned that the construction of the Ram Temple will light a fire. "Such people could not understand the purity of India's social consciousness. The construction of this temple of Ram Lalla is also a symbol of the Indian society's peace, patience and mutual harmony. We can see this has not given birth to a fire, but an energy," he said.

"Ram is not a fire, he is an energy. Ram is not a dispute, he is a solution. Ram is not just ours, he is everyone's," the Prime Minister said, adding, "Today, we did not just see the pran pratishtha of Ram Lalla's idol, but also the pran pratishtha of the unbreakable unity of India."

Laying down a vision for the country's development in the future, the Prime Minister said, "Ram's temple has been built. Now what? Every citizen's consciousness should extend from dev (god) to desh (country) and from Ram to rashtra (nation)."

[hexa-123]

Ayodhya Pran Pratishtha: A Year of Devotion and Faith

On January 22, 2025, Ayodhya witnessed a historic moment with the Pran Pratishtha ceremony, marking the consecration of the idol of Lord Ram Lalla in the newly constructed Ram Mandir. This sacred ritual, which translates to "establishing the life force," imbues the idol with divine energy, transforming it from a mere statue into a living deity capable of receiving prayers and bestowing blessings upon devotees12.

Significance of Pran Pratishtha

The Pran Pratishtha ceremony holds immense significance for millions of Hindus, symbolizing the culmination of a long-awaited dream and the triumph of faith. It represents not just a religious event but a cultural renaissance for Ayodhya, which has been at the center of spiritual and historical discourse for centuries24. The rituals involved include bathing the idol in sacred water from the Saryu River, reciting hymns, and performing various Vedic rites that bridge the material and divine realms35.

A Celebration of Unity

This momentous occasion attracted dignitaries from various sectors, including Prime Minister Narendra Modi, who led the ceremony. The event was a celebration of unity among diverse societal groups, reflecting the collective spirit of devotion that has characterized the Ram Mandir movement57.

Conclusion

The Pran Pratishtha ceremony in Ayodhya is not merely an event; it marks a new chapter in the spiritual journey of countless devotees. As the idol of Lord Ram Lalla is consecrated, it embodies hope, righteousness, and spiritual renewal for Hindus worldwide. Hexadecimal Software This year will be remembered as one of profound devotion and faith, as Ayodhya reclaims its place as a beacon of spirituality and cultural heritage.

[news365timesindia]

[ad_1] GG News Bureau Ayodhya, 10th Jan. The Shri Ram Janmabhoomi Teerth Kshetra Trust is preparing for a grand celebration to mark the first anniversary of the consecration of the Ram Lalla idol at the Ram Temple in Ayodhya. Scheduled from January 11 to 13, the festivities aim to include not only invited VIPs but also the common people who were unable to attend the historic event last year. A special German hangar tent has been set up at Angad Teela, which can accommodate up to 5,000 people. The celebration will feature classical cultural performances, daily Ram Katha discourses, and rituals at the pavilion and Yagnashala, allowing the public to witness the grand occasion. Champat Rai, General Secretary of the Trust, announced that the invitation is extended to commoners, offering them the chance to participate in all three days of events. “We want to ensure that people who missed the original consecration ceremony in 2024 are included in this anniversary celebration,” Rai said. A packed schedule will begin each day with the Ram Katha session at 2 pm, followed by discourses on the Ramcharitmanas and cultural performances. The morning will feature Prasad distribution, ensuring a spiritually enriching experience for the attendees. The temple trust has already sent out invitations to about 110 VIPs, many of whom could not attend the original event on January 22, 2024. Decorations and final preparations for the festival are expected to be completed shortly. Chief Minister Yogi Adityanath is scheduled to perform the Ram Lalla ‘abhishek’ on January 11, marking the first anniversary of the establishment of the temple at Ayodhya. The public is encouraged to attend, with Champat Rai urging pilgrims and residents to visit Ayodhya for at least one day during the three-day celebration to experience the unique spiritual atmosphere. The Ram Lalla idol was consecrated on January 22, 2024, in a landmark ceremony led by Prime Minister Narendra Modi, which was watched by millions across the country. The post Preparations Underway for First Anniversary of Ram Lalla Idol Consecration at Ayodhya Temple appeared first on Global Governance News- Asia's First Bilingual News portal for Global News and Updates. [ad_2] Source link

[news365times]

[ad_1] GG News Bureau Ayodhya, 10th Jan. The Shri Ram Janmabhoomi Teerth Kshetra Trust is preparing for a grand celebration to mark the first anniversary of the consecration of the Ram Lalla idol at the Ram Temple in Ayodhya. Scheduled from January 11 to 13, the festivities aim to include not only invited VIPs but also the common people who were unable to attend the historic event last year. A special German hangar tent has been set up at Angad Teela, which can accommodate up to 5,000 people. The celebration will feature classical cultural performances, daily Ram Katha discourses, and rituals at the pavilion and Yagnashala, allowing the public to witness the grand occasion. Champat Rai, General Secretary of the Trust, announced that the invitation is extended to commoners, offering them the chance to participate in all three days of events. “We want to ensure that people who missed the original consecration ceremony in 2024 are included in this anniversary celebration,” Rai said. A packed schedule will begin each day with the Ram Katha session at 2 pm, followed by discourses on the Ramcharitmanas and cultural performances. The morning will feature Prasad distribution, ensuring a spiritually enriching experience for the attendees. The temple trust has already sent out invitations to about 110 VIPs, many of whom could not attend the original event on January 22, 2024. Decorations and final preparations for the festival are expected to be completed shortly. Chief Minister Yogi Adityanath is scheduled to perform the Ram Lalla ‘abhishek’ on January 11, marking the first anniversary of the establishment of the temple at Ayodhya. The public is encouraged to attend, with Champat Rai urging pilgrims and residents to visit Ayodhya for at least one day during the three-day celebration to experience the unique spiritual atmosphere. The Ram Lalla idol was consecrated on January 22, 2024, in a landmark ceremony led by Prime Minister Narendra Modi, which was watched by millions across the country. The post Preparations Underway for First Anniversary of Ram Lalla Idol Consecration at Ayodhya Temple appeared first on Global Governance News- Asia's First Bilingual News portal for Global News and Updates. [ad_2] Source link

[rajendraart]

How Temple Architects Plan and Execute Large-scale Projects

Building a temple is a monumental task that combines spirituality, art, and engineering. Whether constructing a new temple or restoring an ancient one, a Temple Architect in India plays a pivotal role in ensuring that the structure reflects religious principles, cultural heritage, and architectural excellence. This guide outlines the key steps in temple construction, highlighting the contributions of the Jain Temple Sompura architects and the significance of Temple Construction Services in Rajasthan.

The Role of Temple Architects in India

A Temple Architect in India is not just a designer but also a cultural custodian. Their work involves understanding religious requirements, traditional texts like the Shilpa Shastra, and the community’s spiritual needs to create a harmonious and sacred structure.

Step-by-Step Guide to Temple Construction

1. Conceptualization and Planning

The first step in temple construction is conceptualizing the design and layout based on religious, cultural, and geographical factors.

Key Considerations:

Purpose of the Temple: Determine whether it will serve as a local place of worship, a pilgrimage site, or a cultural landmark.

Selection of Location: The location is often chosen based on Vastu Shastra principles to ensure spiritual harmony.

Design Consultation: Engage an experienced Temple Architect in India to create initial sketches and plans.

2. Design and Approval

Once the concept is finalized, detailed designs are prepared, and necessary approvals are obtained.

Design Elements:

Temple Layout: Incorporating sanctums, prayer halls, and other essential structures.

Symbolism: Using motifs and designs that align with the temple’s religious purpose.

Sustainability: Incorporating eco-friendly practices where possible.

The expertise of Jain Temple Sompura architects is often sought at this stage, especially for Jain temples, to ensure intricate detailing and adherence to spiritual guidelines.

3. Material Selection

The choice of materials is critical for the durability and aesthetics of the temple.

Commonly Used Materials:

Marble: Particularly popular in Rajasthan, known for its high-quality white marble.

Sandstone: Durable and versatile, often used for intricate carvings.

Granite: Commonly used for foundations and structural elements.

Temple Construction Services in Rajasthan have access to some of the finest materials, making them a preferred choice for temple projects.

4. Foundation Laying Ceremony

In most temple projects, a Bhoomi Pooja or foundation-laying ceremony is performed before construction begins. This ritual signifies the spiritual and cultural importance of the project.

5. Construction and Carving

This phase involves the actual construction of the temple structure, along with detailed carving and sculpting.

Steps in Construction:

Foundation Work: Laying a strong and stable base.

Building the Sanctum (Garbhagriha): The most sacred part of the temple, housing the deity.

Raising the Superstructure (Shikhara): The towering spire above the sanctum, symbolizing spiritual ascent.

Creating Pillared Halls (Mandapas): Spaces for devotees to gather and pray.

The Sompura architects excel in this phase, especially for Jain temples, where precision and intricate carvings are paramount.

6. Installation of Idols and Rituals

Once the construction is complete, idols of deities are installed in the sanctum. This process is accompanied by religious rituals and ceremonies to consecrate the temple.

7. Finishing Touches

The final phase includes aesthetic and functional elements such as:

Polishing and cleaning the marble or stone.

Painting and decorating.

Installing lighting and other fixtures.

Key Considerations for Temple Construction Services

When hiring a Temple Construction Service in Rajasthan or elsewhere, consider the following:

1. Experience and Expertise

Look for services with a proven track record, particularly those familiar with traditional techniques and religious requirements.

2. Material Quality

Ensure that the service provider uses high-grade materials, especially marble and sandstone, which are vital for durability and aesthetics.

3. Cultural Understanding

The team should deeply understand religious principles, ensuring that every aspect of the temple aligns with spiritual guidelines.

The Contribution of Jain Temple Sompura Architects

The Jain Temple Sompura architects are renowned for their ability to create awe-inspiring Jain temples that blend spirituality with artistry. Their expertise in intricate carvings, sacred geometry, and marble craftsmanship has set a benchmark in temple architecture.

Examples of their work include:

Dilwara Temples, Mount Abu: Celebrated for their intricate marble carvings.

Ranakpur Jain Temple, Rajasthan: Known for its unique design and architectural brilliance.

Challenges in Temple Construction

Despite the advancements in construction techniques, temple projects face several challenges:

Restoring Ancient Temples

Restoration projects require meticulous attention to detail to preserve the original structure and design.

Balancing Tradition and Modernity

Temple architects must integrate modern techniques without compromising the sanctity and traditional essence of the temple.

Environmental Impact

Sustainable practices, such as using eco-friendly materials and minimizing waste, are increasingly important.

Conclusion

Constructing a temple is a deeply spiritual and technical endeavor that requires collaboration between skilled architects, artisans, and construction services. A Temple Architect in India brings invaluable expertise to the process, ensuring that the structure reflects the community’s religious and cultural values.

From the intricate craftsmanship of Jain Temple Sompura architects to the reliable expertise of Temple Construction Services in Rajasthan, every step contributes to creating a timeless monument of faith and heritage. By following this guide, temple builders can ensure their projects honor tradition while embracing modern innovation.

[mystreal]

The Enigmatic Splendor of Padmanabhaswamy Temple: A Blend of History, Architecture, and Mystery

The Padmanabhaswamy Temple, located in Thiruvananthapuram, Kerala, stands as one of India’s most revered and enigmatic temples. Dedicated to Lord Vishnu, who is worshipped here in the form of Padmanabha (in the reclining posture of "Anantha Shayanam"), this ancient temple not only reflects the spiritual heritage of Kerala but also holds the distinction of being one of the richest temples in the world.

History and Cultural Significance

The origins of the Padmanabhaswamy Temple trace back to antiquity, with references found in ancient Hindu texts such as the Sangam literature (circa 500 BCE to 300 CE). The temple was closely tied to the Travancore royal family, who ruled their kingdom in the name of Lord Padmanabha, considering themselves “Padmanabha Dasa” (Servants of Lord Padmanabha). In fact, the kings of Travancore were consecrated as mere regents, governing the land under the deity's divine authority.

This bond between royalty and the temple has made it a significant cultural landmark. Festivals, rituals, and traditions associated with the temple reflect Kerala's religious and cultural ethos. One of the major festivals celebrated here is the Alpasi Utsavam, drawing thousands of devotees annually.

Architectural Grandeur

The architecture of the Padmanabhaswamy Temple is a magnificent representation of the Dravidian style, which is characterized by towering gopurams (gateway towers) and intricate stone carvings. The main tower (gopuram) of the temple, standing at around 100 feet tall, is adorned with beautiful carvings of deities, dancers, and mythological figures, showcasing the artistry and devotion that went into its construction.

One of the temple’s most striking features is the idol of Lord Vishnu, which is approximately 18 feet long and lies in a reclining posture on the serpent Anantha (Adishesha). The sheer size of the deity is remarkable, and devotees must view the idol through three separate doors—each offering a glimpse of the deity's head, midsection, and feet. The majestic figure is embellished with exquisite jewels, adding to the temple’s spiritual and material opulence.

Additionally, the temple’s interiors are decorated with murals and paintings that narrate stories from Hindu epics, including the Ramayana and Mahabharata. The fusion of religious symbolism with artistic craftsmanship creates an atmosphere of sacred beauty.

The Mysteries of the Vaults

The most intriguing aspect of the Padmanabhaswamy Temple is its underground vaults, which have been the subject of global attention and speculation. In 2011, the Indian Supreme Court ordered the opening of these vaults, leading to the discovery of an enormous treasure consisting of gold coins, jewels, crowns, and idols, making it one of the wealthiest religious institutions in the world.

However, the Vault B of the temple remains sealed, with many legends and myths surrounding its contents. Devotees and mystics believe that opening this particular vault without following sacred protocols could bring misfortune. The unopened vault adds an aura of mystery, attracting both devotees and treasure seekers, making the temple a focal point of intrigue and speculation.

Conclusion

The Padmanabhaswamy Temple stands as a symbol of Kerala’s spiritual depth, architectural excellence, and historical significance. Its connection to the Travancore royal family, combined with its stunning architecture and the mystique of its hidden treasures, makes it a unique destination for pilgrims and historians alike. Whether you are drawn by its sacred atmosphere or the unsolved mysteries that surround it, Padmanabhaswamy Temple offers an experience of awe and reverence that transcends time.

[vaaree]

Top 10 Pooja Essentials Items For Home

Here are the top 10 pooja essentials for your home:

Murti (Idol):  A murti is a consecrated idol representing a Hindu deity.  It is central to most puja rituals.  There are murtis for many Gods and Goddesses, including Vishnu, Shiva, Durga, Lakshmi, Ganesha, and Krishna. You can choose a murti that resonates with you or your family's devotion.

Thali: A thali is a metal plate that serves as a platform for placing puja offerings. It typically has a raised center and smaller compartments around the rim for holding different items. Thalis come in a variety of materials, such as brass, silver, and stainless steel.

Aarti Diya: An aarti diya is a special lamp used for performing aarti, a ritual of offering light to the deity. Aarti diyas typically have multiple wicks and are made of brass or copper.

Diyas: Diyas are small oil lamps traditionally made from clay. They are used to illuminate the puja area and symbolize the dispelling of darkness.

Samagri (Pooja Items): Samagri is a collection of items used in puja rituals. These may include incense sticks (agarbatti), cotton wicks (batti), sandalwood paste (chandan), vibhuti (sacred ash), kumkum (vermilion powder), haldi (turmeric powder), and roli (red lead powder).

Lota: A lota is a small, round pot with a spout, typically made of brass or copper. It is used to hold water for various puja rituals, such as abhisheka (bathing the deity) and achaman (purification).

Kalash: A kalash is a large, pot-bellied water vessel with a long neck and flared rim. It is often decorated with mango leaves and a coconut. The kalash is considered a symbol of abundance and prosperity.

Incense Burner: Incense burners are used to hold burning incense sticks. They come in a variety of materials and styles. Incense is believed to create a sacred atmosphere and purify the surroundings.

Pooja Bell (Ghanti): A puja bell is a small hand bell used to mark the beginning and end of puja rituals. The ringing of the bell is believed to ward off negativity and invite auspicious energies.

Asana (Seat):  Asana is a seat used by the devotee during puja. Traditionally, aasana is made of cloth or a mat ( आसन आसन (āsana)  )  It is important to sit on a clean and comfortable surface while performing puja.

These are just a few of the many puja essentials that you can use to create a home puja mandir. With these items, you can create a sacred space for prayer and reflection in your home.

[jayaacharya]

A Day with Daddy

A father is considered a child’s best friend. None can teach a practical lesson in life without a father. A mother hides her son’s weakness while a father provides the strength to face that weakness and overcome it. We celebrated a day with Daddy in which all the fathers happily participated. A father-child duo happily involves in all the games. Apart from games, our counselor and parents talked to each father and discussed strengths, weaknesses, expertise etc. The aim of this session is that fathers and educators can interact with each other. Overall, it was a fun session.

Prabhu Shri Ram Pran Prathisthan

Recently we all came across a very holy festival. The “Pran Pratistha Mahotsav" of Prabhu Shree Ram was celebrated in the holy city of Ayodhya on 22nd January 2024. The whole of India witnessed this great inauguration. Every street and corner of India happily participated in the devotion of Prabhu Shree Ram. The event was coordinated by Shri Ram Janmabhoomi Tirth Kshetra. The ceremony involves a 48-minute-long ritual. The dignitaries include all the celebrities and prominent figures of India. Our Prime Minister Shri Narendra Modi led the pran pratistha consecration. The beautiful murti of Ram Lalla was placed in the middle of the temple. Arun Yogiraj, a Mysore-based sculptor has made the “Ram Lalla” idol. The idol was 51 inches which was made using Krishna Sheela stone.

Trip to GramVihar

Nachiketa schooling system has arranged a one-day picnic at GramVihar which is located on the Kalawad road near Balaji Wafers. GramVihar is a traditional place that manifests the original India. This is a great place to spend time with family, friends, and little ones. More than 100 little Nachikets enjoyed this trip. We were given a “welcome drink” at the entry. For about an hour we played indoor and outdoor games. We participated and learned about rural activity. We were served “Kathiawadi” food. We took a rest for one hour. We took part in rural games, rain dances, and a swimming pool. The sight seen of forest, dam, agriculture zone etc. was exceptional. On that evening we had a lovely “Sangeet Sandhya” and after eating dinner in “Desi Rasodu”, we took leave. Overall, the experience was fantastic. Make and eat activity

In this activity, students have to deal with the delicious experience. The little ones have to prepare yummy items. All the essential items have to be brought from the home. We emphasize to the students that they go to the market to purchase the essential items with lesser price. The main intention of this exercise is that students can become aware of the price, items and can bargain the product. On the day of preparation, students came to know how much time and energy can be lost in making a single item. Apart from this we also stress promoting healthy eating habits in a fun and knowledgeable way. The students made items on their own and enjoyed the meal.

No Junk Food Week

We have celebrated “No Junk Food Week” on our campus. In the lunch hours, students have to eat only healthy and nutritional food. Food is life. Food describes your healthiness and mentality. There is a well-known saying that food is the best medicine. The students participated enthusiastically. All the students brought only healthy foods like different types of fruits, green vegetables, high protein homemade shakes, milk, almonds, cashew nuts etc. Also, our nutritional expert of NSS have taught us the importance of food in our daily lives. The main topic covered was “Eating Habits”, which food to eat, how much amount of nutrition we need, the quality, supply, and life span of food and ignorance of outer protein supplements. The students took a pledge that they would eat only healthy foods and would ignore restaurant foods as much as possible.

Make someone Happy

Diwali is the festival of light. The whole atmosphere turns positive on this festival. Nachiketas always tried to make someone happy on each Diwali. Indian tradition teaches us that we should always help each other. If we help others, he/she becomes happy. To make others smile is our primary intention. Each year the way is different but the intention is the same. Sometimes Nachiketas feed hungry people, sometimes distribute firecrackers to the slum children, and sometimes distribute shawls and sweaters to the needy. This year, we visited an old age home. The program is followed by a bhajan, kirtan, indoor games and Prasad (dinner).

Innovative Homework

Expression in the form of art is the best way to show an individual talent. Art or a craft is one of the favorite subjects of most of the students. Little Nachiketas were excited to participate in the event called “Innovative Homework”. They showcase their art firstly by preparing different types of crafts like flower crafts, textile crafts, print making, sketching, ceramics, candles, leather works, origami, lace, knitting etc. to boost their creativity. The other day we provided the subject of Holi- arts and crafts and students made various items from watercolor and sketch pen. Also, students made different types of kite making and vegetable prints.

TULSI PUJAN

There is a saying in the Hindu tradition that Goddess Laxmi resides in Tulsi plant. This plant is one of the holiest plants of all. Nachiketas were participated enthusiastically in the Laxmi Pujan. The Panditji recite several shlokas and we followed. The panditji explained the significance of Tulsi Pujan. The small story of Laxmiji and Narayan have been told by Shastriji. Nachiketas prayed that the blessing of the Laxmiji and Narayan may bestow upon everyone. We also recite Gayatri Mantra after the puja. The aim of Tulsi Pujan is that students can get aware of our Indian tradition.

TEACHING AND LEARNING

Number Activity: In the number activity session, the little Nachikets have to identify the numbers. Also, the students have to deal with the numbers. We have intentionally unorganized the numbers and students have to organize them properly. Alphabet: Similar as numbers, in this session also, the students have to identify the alphabet. The aim of this exercise is that students can get aware of all the alphabets and spellings. 8). Patriotism

Kargil Vijay Divas The Kargil Vijay Divas was celebrated on 26th July each year. The Nachiketa Schooling System celebrates this day by sharing sweets to each other. We also keep two minutes of “Moan” for our brave soldiers who sacrificed their lives for our country. 15th August The Nachiketa Schooling System celebrates Independence Day on the 15th of August every year. Flag hoisting was organized in our campus. The chief guest of our program delivered a small speech regarding our independence struggle. We pay tribute to our soldiers who sacrificed their lives for the country by offering candle to them. Rakshabandhan Every year Nachiketa Schooling System celebrate the festival of protection of sister called “Rakhi”. The “Raksha Sutra” was tied on the hands of the brother by the sister and that’s why it is called “Rakshabandhan”. In this holy day, the brother take oath to protect his sister irrespective of circumstances. The Journey of Indian Flag The journey of an Indian flag is far more challenging and interesting. If I call in our maatru bhaasha, then our flag is the “Aan”, “Baan” and “Shaan” of our country. The current flag was adopted on 22nd July 1947 but the history was far back. Our flag saw so many martyr. The Indian flag has 3 colors and a chakra that we all know. Madam Bhikaji Gama became the first person to hoist Indian flag in foreign soil (Germany).9). Culture

Holi On the pre-eve of Dhuleti, we celebrate Holika Dahan by igniting fire which was prepared from the cow dung. We pray to Holika mother for the welfare of everyone. On the day of Dhuleti, our little Nachiketas celebrate the color festival by putting tilak on each other’s forehead. We celebrate strictly without using water.

Janmashtami The word “Janamasthami” consists of two words “Janam” and “Asthami”. Janam means “to born” and Asthami defines the 8th tithi day of the Indian calendar). Lord Krishna was born on this holy day. One of the Nachiketas became “Krishna” on this day. We celebrated this day by offering Maakhan (sweet butter) and sweets to lord Krishna. Special Gopi Raas was conducted on this day. Ganesh Utsav Ganeshji is the lord who kills the ostacles. Ganesh utsav was celebrated each year on Ganesh Chaturthi. We offer “Modak Ladoo” to the lord. Our spiritual expert talks about the story of lord Ganesh and its form (how his head was converted into elephant face)

Navratri Indian mother gods have several forms. The 9 mothers were worshipped during Navratri. These mothers are Shailaputri, Brahmacharini, Chandraghanta, Kushmanda, Skandmaata, Kaatyayani, Kaalratri, Mahagauri, Mahagauri and Siddhiraatri. Each mothers have different significance.

Anushthan Anusthan is one of the rituals of the Indian tradition. It involves mantras, gestures, actions, objects or words. Different communities have different rituals depending upon their tradition. All the students participated in the fire ritual (Hawan). They chant mantras and offer sweets and fruits to their deity. In the end, they took their sweets and fruits to their home and eat as a Prasad.

Vidhyarambh Vidhyarambh is the process of giving knowledge in the form of “Vidyasanskar” to the students. Normally the vidhyarambh is given by those educators who are going to teach their students throughout the year. Vidhyarambh is provided to the students whose age are between 2 to 4.10). Value

Gurupurnima In Indian tradition, the place of the guru is considered above God and Parents. We celebrate Guru Purnima Day by conducting “Homa”. On behalf of all students, the pandit ji conducted puja. Special prayers were offered for the welfare of all the students. At the end of “Homa”, the students received the Prasad.

Grandparent’s day No one can love a child like their grandparents does. The grandparents' love for their child is irreplaceable. We conducted a special grandparents meeting. Grandparents can share their views, opinions, feelings and fears with our counselor. After the detailed discussions, the counselor will conclude and will provide his views or opinion on the same.

Happy Moment with Family (memories) The little Nachikets have to share a happy memory of their family. They have to share it without any hesitation. The main aim of this exercise is that they can receive more love and attachment from their parents and ancestors. Thus, in this way, love and mutual respect will increase.