An Utterly Unsurprising Confession
I am a pedant.
This is partly because I'm autistic, and partly because I was raised and educated by an English teacher. To make matters worse, I was reading the Bible and Shakespeare and so on before I hit double digits. All of this gave me some rather outdated ideas about how English ought to be used.
My entry into the wider world of the internet gave me a terrible grammatical shock. Not only did I have trouble understanding other people, they had trouble understanding me!
I spend a fair amount of time searching Google to learn how to use English the way modern people do.
One night, in the course of this googling, I ran across a Tumblr post.
Now, I don't know who @how-to-write-horror is. They haven't provided any pronouns in their blog header (neither have I; this isn't an uncommon practice), so I'll be referring to them neutrally until I learn their actual pronouns… which I am assuming are most definitely not they/them. "He or she" is so clunky, however, that I refuse to use it.
I could refer to them as it, but that seems rather dehumanizing, don't you think? When I'm fairly certain, based on their opinions about pronouns, that they're either a he or a she?
And yes, I did visit their linked website—it doesn't give their pronouns either.
So "they" it is. Onward!
First they proclaim that "they" is NOT a singular pronoun, and appeal (as proof) to the fact that "they is not singular" sounds absolutely horrific grammatically. They're right, it does.
"You is not singular" sounds equally bad.
This part of their article could easily be rewritten to condemn the singular you, and because that amuses me, I'm going to do it.
The Pronoun "You" is Always Plural.
If "you" were truly singular, it would be interchangeable with the singular pronouns "he/she/it." I can easily prove that to be false. For example:
Peggy is wearing a sweater because she is cold. Let's substitute "she" with "you" to prove that "you" works in this sentence.
Peggy is wearing a sweater because you is cold. "You" and "is" don't work well together. The verb "are" is traditionally used with "you," so let's try something else.
Peggy is wearing a sweater because you are cold. Nope, it still doesn't work. The verbs "is" and "are" don't work together in this sentence. The verb "is" is singular and "are" is plural, so if they're both referring to the same noun, they have to agree with each other.
Peggy are wearing a sweater because you are cold. How many Peggys are there, and how many can wear the same sweater at the same time? Items of clothing are usually designed for single-person use.
Peggy is one person, not a crowd of people. In order for "you" to correctly—in a grammatical sense—refer to a single person named Peggy, the entire English language would have to be restructured.
Strangely, different pronouns work different ways. "You are wearing a sweater because you are cold" works just fine despite the grammatically plural yous and ares and the singular sweater. So does "they are wearing a sweater because they are cold." Baffling!
In their next section, How To Write Horror insists that "they" has not been used as a singular pronoun since the Middle Ages.
To summarize their preliminary arguments:
・In the Middle Ages, people spoke Middle English, not English as we know it today. Even Shakespeare didn't speak modern English, he spoke Early Modern English. The grammar rules of English have changed hugely since the Middle Ages, and so it's patently ridiculous to appeal to tradition in this area: we can't go backwards grammatically (why, I'm not sure).
・Middle English's grammatical rules were inconsistent and depended on location, so you can't appeal to them (a baffling non sequitur: if a rule was the rule at one time, in one place, of course you can point at it and say "see, this was the rule there and then"—and if you like, of course you can go on to say "let's resurrect this one and use it again here and now").
・Most of those old time English speakers were illiterate, which reduced them to using more casual, less grammatically correct English. We modern folk can do better. (Holy superiority complex, Batman. The shortest rebuttal possible: not everyone thinks grammatical excellence is the point of language. Helpful to the point, yes—but not the point itself.)
This, I realized when I finished reading, was a set-up for the astounding move they made at the end of the article.
Next they accidentally explain that while "every person in the room has his own car" is grammatically correct, that does not make "his" a singular pronoun. Since "his" is referring to both singular individuals as well as a group of people, it's plural.
…Or could it be that a sentence which refers to both a plurality (every) and a singularity (person) is correct with either singular or plural pronouns? Hmm.
How To Write Horror's next point involves actual historical examples.
"And whoso fyndeth hym out of swich blame, they wol come up and offre in Goddes name, And I assoille him."
—Geoffrey Chaucer, Canterbury Tales, The Pardoners Tale
Translated to modern English, that's: "And whoever finds themselves guilty of such things, they will come up and offer in God's name, and I will absolve them."
Of course, we could also translate it, "And whoever finds himself guilty of such things, he will come up and offer in God's name, and I will absolve him." That's not really Modern English, though—it uses the neutral "he," which pretty much nobody is used to seeing anymore. Even men today might find themselves wondering, "What about the women?"
(Thus far it's pretty much only enbies who notice their own exclusion, but I gather that's changing.)
What is How To Write Horror's point here? Well, they argue that the original "they" was probably a mistake… and even if it wasn't, since "whoso" is both singular and plural, and the singular "him" is actually a hypothetical singular and therefore plural, the "they" in this sentence refers to a plurality rather than a singularity and is itself plural, Q.E.D.
This doesn't actually change the modern usage of the singular they.
None of their arguments do, if you were waiting for that.
.
"Somebody left their umbrella in the office. Would they please collect it?"
"The patient should be told at the outset how much they will be required to pay."
"But a journalist should not be forced to reveal their sources."
"This is my friend, Jay. I met them at work."
All of these examples from Wikipedia can be rewritten to avoid the singular they. But why should they be? They're not confusing, and not inaccurate by the grammatical rules of modern English in 2024.
(I personally might rewrite 3. I think "but no journalist should be forced to reveal their sources" more accurately expresses the feeling of the sentence—and it's still a perfectly good example of the singular they. You can swap their for his, her, or its without grammatical issue. This is a slightly different subject to the one at hand, though.)
"This is my friend, Jay. I met Jay at work."
Why on earth would you go out of your way to refer to a person like that when there's a perfectly serviceable gender-neutral pronoun available for them and, presumably, they've told you that they like it when you use it for them?
Are you an asshole? That's the only reason to refuse to call a person what they want to be called that I can think of.
Catch me refusing to call Ted "Ted" because his legal name is Theodore and what he likes to be called is technically incorrect. Pedantry forbid I should taint my speech just to make another person feel respected.
My speech isn't even tainted! I'm playing by discarded rules!
.
How To Write Horror lives up to their name in the next section by revealing that they see nonbinary people as egotists (or possibly egoists) who insist on the pronouns that feel right for them because they think they're specialer than everyone else on the planet.
Special People Use Special Words to Illustrate Their Special-ness.
See? I wasn't exaggerating. They list people (and characters) who use/d plural pronouns: Yahweh Elohim, Queen Victoria, anyone of high social status back in the days of Shakespeare.
They mention that "you" used to be solely plural, somehow miss the fact that grammatically it still is, and carry on to argue that people who use they/them pronouns should also employ the Royal We in order to remain grammatically consistent. Given that some people undoubtedly call How To Write Horror "you," perhaps How To should also use the royal we. If you, an individual, are referred to with a plural pronoun, then, grammatically….
Or perhaps they'll start insisting nobody point at them and say "you" anymore. For the sake of the English language.
Next they take a 1759 quote from the Earl of Chesterfield:
"You will say perhaps, one cannot change one's nature; and that if a person is born of a very sensible, gloomy temper, and apt to see things in the worst light, they cannot help it, nor new-make themselves."
They argue that the "a person" in this sentence is a hypothetical person, and therefore actually more than one person.
Let me rewrite the quote and their argument about it.
"He will say perhaps, one cannot change one's nature; and that if a person is born of a very sensible, gloomy temper, and apt to see things in the worst light, you cannot help it, nor new-make yourself."
"You" and "yourself" are used hypothetically in this sentence, making them plural.
The Earl of Chesterfield moved from using directly singular words, "he will" and "one cannot change," to the hypothetical phrase "if a person." "A person" is singular, but it's a hypothetical singular because the determining article "a" is non-specific; "a person" means one person among many and is, therefore, plural.
Using the conditional word "if" supports hypothetical use. Chesterfield is including other people with the same temperament as his son under those who are unable to "new-make yourself." If "you" were a truly singular personal pronoun in this example, Chesterfield could've said something like this about his son:
My son, Philip, you is such a gloomy gus.
The fact that certain pronouns are grammatically plural and so cannot be used with singular grammar even when being used singularly seems to have escaped How To Write Horror.
In fact they declared that "you" was a directly singular word, despite its inescapably plural grammar!
They also decided to use a sentence that sounds weird with a pronoun in it at all. "My son, Philip, he is such a gloomy gus"? Who says that? "My son, Philip, is such a gloomy gus." There you go. Much better. If you really want the pronoun in there, all right—let's shove it in. But keep it grammatical!
Talking about Philip:
・"Oh, Philip, my kid. Yeah, they're such a gloomy gus."
Talking to Philip:
・ "Oh, Philip, my child. You are such a gloomy gus."
Less unnatural and strained uses of the singular they and the singular you, How To Write Horror can look for throughout this post (assuming they take the time to read it). I'm sure they'll find a few!
Next, How To Write Horror hedges their bets with a claim that this letter was written informally, much as emails are written today, and so can't possibly be used to show how people were using the word "they" in the past anyway, even if Chesterfield was using it singularly. Bit of a contradiction, that. Of course it shows how people were using the word "they" in the past. It's a record of past use of the word "they."
I think their assumption is that only the strict grammatical rules of the time apply, where "strict grammatical rules" means "the grammatical rules I personally think count as valid."
Otherwise why would HTWH go out of their way to disparage the grammatical rules of Middle English?
.
They bring up Thackeray's "A person can't help their birth" to claim once again that "a person" is plural (and so, logically, if you write "a person can't help his birth" that makes "his" a plural pronoun too), and move on to try and explain away Shakespeare:
"There's not a man I meet but doth salute me As if I were their well-acquainted friend."
—William Shakespeare, The Comedy of Errors (1594)
A modern English speaker would translate this as, "Everyone I meet greets me like I'm their best friend."
A couple decades ago I might have translated it "there's not a man (meaning a human) I meet who doesn't salute me as if I were his (gender-neutral) well-acquainted friend." What do you suppose How To Write Horror thinks this does to the pronoun "his"?
To substitute:
"There's not a man…" is a hypothetical reference, which is further supported by the hypothetical phrase "if I were." Shakespeare is not saying one man saluted; he's saying that many men saluted individually. One man among many men in plural, making "his" plural.
If Shakespeare were calling out one man then why didn't he say "that man saluted me"? Why would he be vague when talking about a specific person?
Well, they must be right. That's all so very convincing. This must prove that "he" and "him" and "his" are all plural.
Certainly it can't be the case that singular pronouns work just as well, grammatically, in a sentence like this. No. That would be ridiculous, and make this attempt at proving "their" can't be singular a complete waste of time. Surely How To Write Horror wouldn't do that. So "he" must be a plural pronoun!
How odd that it's written with singular grammar.
But there—"you" is written with plural grammar, and yet How To Write Horror insists that this doesn't make it plural. I guess that just happens sometimes.
Pardon the heavy sarcasm: I hope no one's being crushed under it!
They repeat the same argument in a different form (the "he" in each one in his craft is wise is plural, apparently), stumble upon an actual plural they (a group of sacrificial animals in the KJV)… and then, finally, they wrap the whole thing up with the most thorough rejection of possible future evidence that I've seen outside Christian apologia:
If anyone finds a historical example of the singular they which How To Write Horror can't explain away, it's because that historical writer was breaking the rules of English.
Fin.
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Welcome back to your favorite horror podcast '𝐓𝐇𝐄 𝐃𝐈𝐒𝐓𝐎𝐑𝐓𝐄𝐃 𝐅𝐈𝐋𝐄𝐒'. I'm your host Isaiah, this is episode 152 and I'm so glad you joined me on this beautiful day. I hope you're doing fantastic and ain't suffering from the current heat as much as I do. Recording this in the middle of nowhere – but … what else is new –, today we're following the story of Violet and Hunter, a happily married couple from the midwest. Or … so it seems. After Hunter noticed some changes in his wife's behavior, the couple's true love for one another was tested. What happens if the person you thought you knew in and out starts to act erratic? What if you discover new sides to them you're not only unfamiliar with but also scared by? How well can you know a person, despite being married to them for years? Before we dive into the topic of truly knowing people and the seemingly harmless multifacetedness of "love", as always: thank you for tuning in.
Alright ! Welcome back, welcome back! As I said before, I'm so glad you joined me on this fine day. I saw you guys' posts on Reddit wishing my mom well and I'm glad to say, that your little affirmations worked wonders. She's feeling on top of her game again and was touched by your compassion, so she thinks you aren't just weird internet people anymore – then she thought about signing up for Reddit herself and I kinda talked her out of it. Luckily.
That being said, enough of the chit chat and let's get right into it.
I stumbled across Hunter's story approximately two weeks after the first 'incident'. See, I'm not necessarily much into this entire married couple kinda thing (to be honest with you, in the beginning it kinda sounded like they just needed some couple's therapy and I was about to brush it away) but this one eventually felt like something more serious. When I met up with Hunter, this poor fella looked like he hadn't slept for weeks. We were supposed to meet at a Diner closeby to the motel he stayed at. I got there a little late, stood outside, smoking a cigarette and watched the people inside. It was hard to miss him. He sat at the counter, looking like one of those guys at 3AM in any old dive bar, thinking about what to tell their wife when, where and why the 'Only two pints, hun, I promise' - pledge was broken.
To be honest with you, after what he told me, the only medicine that would've worked with Hunter was Jaegermeister – and in that moment I was convinced that I am the funniest person on planet earth – but I didn't make the joke in front of him.
Violet was your typical girl next-door ; rather modest, pedantic, however she was kind and thoughtful. Pulling pranks or dicking around wasn't something in her repertoire – contrary to Hunter. Frankly, both of them seemed kinda contradictory from what Hunter had told me. Two weeks prior, Violet had returned from a trip to her sister's place down in Parks, close to the Kansas' border. What Hunter had noticed upon her return in the middle of the night was her frizzy, tangled hair, her tired eyes and terse behavior, but he didn't think much of it. After all, she just arrived from a four hour drive in the middle of the night, so she headed to take a shower before going to bed.
Isaiah's phone rang. In the middle of recording. Who on earth dares to call at 3AM in the morning? All of his friends knew where he was, they usually checked the time zones, if they decided to give him a call (which rarely ever happened, none of them was really fond about talking on the phone). Upon sorting his thoughts, he realized what n̸̡̢͍̯̤̥̞̼̦̭͈͇͇͚̭̠̜͈̘͇̤̯͕̉͗̃́̑̓͑̊́̊͐͆̒̿́̈͌̓̽̚̕̕͜à̷͕̤̳̪̩̪̫̳̺͉̗̈̊̍͐̀̀͑̀͗̿͠ͅm̸̡̡̨̨̛̭͓̦̺̼͉̣̯̲̖͔͖̟̙͈̜̞͔̙̗͈̺̳̼̬̞̞̮̙̥̼̝̄͌͂͌̍͌̾̓̓͑́͋̇̀̂̓̂͛͋̓̈́̂͑̑̍͒͒͂́͛̀̈́̂͑͂̂̉̉͘̕̚̕͘͝͝e̴̡͖̼̦̗̝̪̙̰͖̯̟̲̳̠͇̥̿̈̀̈́͑̏̈̏̀̌̏̊̈́ had popped up on the screen; his heart dropped, his hands felt clammy. C̷̨̛̪͎̩̣̫̮̰͈͛̈́͋̾̔̌͛̿̀̄̕͜͝ͅͅa̵̻̳͔̜͓̠̙̤̖͈̲͋̽̊̅̇́͗̒͑̆͒̇̔̅̑͂̒̆̇̏͐̍͘͜͝͝r̵̨̡̨̧̢̡̧̛̗̭̤̗͖̝͕͈̠͚̹͓̫͔͚̫̫͈̱̦̦̱͇͙̖͎̬̘̬̪̫̣̪͉͈̹̮͓̟̅̑̅̓̓̽̄̃͂̎̀̆̐̒̐̍̈́̏͒̐͌̂̾̚̚͜͜͝͝ṱ̷͔̰̮͉̭̳͙̣̫̥͉̻̝̠͈̭̼̦̩̯̰͙̩͎̳̱̺̞̖̺̬̹̃͜ͅę̸̨̻͙̯̦̲͕̟͎̰̬̼̝̪͙̫͉̗̜͔̞̳̻̪͕̳͔̗͎̤͕̖̙̬̮̼̳̗̺͋̏̃̓̍̆̃̇̎͝͝ͅͅr̸̨̹̩̮̤̙̗͎͕̬͛̉͗̓͊͊̅̆̈́͂͌͛̄̓̐̍̋̚̕̚͠. He hasn't called in ages.
They were teenagers back then, Isaiah had no idea how to approach him, a̶̛̛̟̯̼̩̟̣͎̺͇̼̼̥̳̮͓̐̓̓̑̽͊͗͑̇̂̾͗͐͑͋̀͗̾̋͊̓͊̀̆̾̓͛́̈́̽͒̇͐̂͐̌̇͘͘̕͘͘̕̚͝͠f̸̳̠̩͈̣̗̜̹̘͔̣͖͔͓̟̠̝̖̦͙̖̤̫̖͍͉͖̓̌̐ͅţ̶̡̰̤̗͎̪̘̦̪͈̦̝̮̙̩̤͚͍̥̟̜͍͓͍͇͔̜̝͕͖̳̎͆̿̌͒́̂͊̽̂͒̉͂̐̽̓̋̽̚͜͝͠e̷̡͍͚̞̣͍̯̼͈͕̥͈̭̯̪͈͙͔̤̬͌̈́̀͑̐̃̆͒̃̂͌̈́̀̍̐̈́̈́͂̃̐̍̎̓̂̔̎͒̆̒͌́͗͛̏͛̈́͂̃̀͊̏̊͂̚͝͝͝͝͝r̵̨̧̙̻̳͕͎̻͇͚̦͓͓̭̦̰͎͇͉͚͎̜̓́͐͑͛͗̿̎͊͂̄̆͋͑͊̆̔̽́̃̆̓̂͊̿̂̅̎͂̌̏̒̐̍́͐͌̎̈́́̋́́̂̚̕̚͝͝͠ͅ ̴̢̧͇͖̪͎͎̾̑̀̎̑́̿̆̆͛͐́̋̈́̃͂́̀̈́̑̅̍͒̍̀͋̓̓̽͘̚͝͠w̸̡̖̟̲̯̩̋̈́̈́̉́̏̓̅̎̿̀̇͐̓̽̀̀́͑̀͆̎̓͗̍͛̋́̓̑̐͛͘ḩ̵̧̧̡̢̛͖̝͓̞̻̩̺̺͍̯͓̥̻͉̭̪͇̝̥̖̦͍̠̤̫͇͓͉̜͚̙͔̪̱̰̘̘̉̐̀̐̐͗̾̽̑̎̓́̔̇̑́̽̋̊̈̔̀́͊͌̓͘̕͘͘͠a̵̧̡̨̡̧̛̛̛̺̳̙͚̖̜͎͖̗̗̭͔̝̗̺̪͓̠̖̬͍̺͚̖̻̬͙̩̖̭̫͈̞̫̯̗̙͙̲̯̫̥̯̒̌̋͛̄͊̈̄̓͒̂̐͗̋̃͂͊́͐̈́́̎̈̀̒̽̐͛̏̐̌́̈́͂̊͂̇̾́̊̋͗̕͜͠ͅt̴̡̛͉̙͎̹̘̭̙͕̝̠̖̮̤̬̭̯̺̻̞̣̻̤̱̟͇̩̮͈̦̩͇̹̞̜̜̤͇͎͙͓̠̋̌̏̓̽͛͋̆̏̏̉̓͌̍̀̈́͆͘͜͜͜͝ ̷̨̡̢̛̛̟͚̳̝͍̞̬̖͙̳̯̼̯͔͙͙̩̻̤͍͕͉̠͍̠̣̞̤̺̘̞̪̦͍̯̻̗̮̤̮̗͉̣̊̈́̈́͒͊̔̈́͆̓̑̏̿̆̄̂̿͒̒̌́̏͌͛̒̆́̕̚͜͝ͅͅh̵̡̩̦͔̣̅̐̐̀̊̀̃̊́̅͗̂̂̍͂̓́͑̒̑̎̎̓̑̋a̸̧̢̡̤͔̣̰̲̣̳͚̟͇̜͚̯͂̽̏̌̀̀̉̅̏̀̉͌̎́̋͐̑̿͒̄̑͗͐̊͊̓̽͘͜͝͠ͅͅḑ̸̢̡̞̖̳̳͉͎̱̣͚͙͇̣̤͔̦̼͉̤̹̙̆̈̎͗̀́́̂̍̄͐̃̈́̓̊̂̀̏͆͗̋͠͝ ̴͓̞̬̗͓̳̼̖̠͎̭̖͕͚͍̼̘̤̞̥̏̈́̄̑͐͒̆̏͊̌͌͜ẖ̷̛͎̌̆̋̾̃̍̍͂́̃͌͒̒̊̄̿̆͗̏̇̃͌͒̿̃͂̄́̎̆͐̎̍̍͛͘͘͠͝a̴̢̨̨̧̡̡̧̛̛͇̟̲͎͎͚̣̤̫͈͍͓̠̲̲͙̱̩͙̲̮͈̯̫̹͙̝͇̬͚͇̩̮͙̖͍̥̦̣͌̄̐̋͐͗̃̃́̈̀̽͒̈́̀̅̍͆̉͌͊́̽̓̕̕̚͘͝͝͝͠ͅp̶̧̥͈͓̠̹̲͍͉̜̟͉̱̯͍͉̙͎̩̬̝̟̳͇͍̖̪̽͒͜ͅp̵̡̨̧̡̡̛̲̘̙̙̤̺̭̖̫̜͔̠͉̤͓̼͕̬̲̘̝̣͓̘̱̺̮̱̰̼̻͇̣̪͎̞̮̱͙͔̫͒̈́̔̋̐̓̏̔̃̃̾͌̀̋̋́̍̾́̊͛̒̈́̒̽́͌̔́̃̔̅̉̒̚͜͜͜͝͝͝͝͠͝ę̸̢̳̰̱̤͚̙̬̱̖̤̣̲̰͍̥̮̙̌͆̅̔̾̓̑̓̔̈́́͑̊͂̌͊̓̍͗́̎̀̈́͗̒̓͗̀̀̚͘͠͝ń̶̢̛̛͕̖̰͉̗̙̩̣͚͎͔̺̔̾̎̽̂̊̄̉̅͗͐̈́̀̊̉͘͝͝ȇ̷̢̢̡̡̬̲̗̺̻̼̮̹̯̟̻͈̠̥̥̫̖͙̖͉̠̼̘̝̹̙̳͖͍̝̫̝̝̮̱̙͈̱̰͔̪̲̓̽̕͘͜͝ͅd̸͓̥̭̥́͊̀͋̏̈̒̅̀̀́͋͗̈̍͆̐̒̂̒́̀́̂͌̍̌́̍̔͋̔̔̈́́͐͌̓̚̕͝. It felt weird talking to him – seeing him again after all these years. As if his face had changed throughout the years, but instead of the nature of the natural human process of aging, it felt– ơ̶̢͙̙͕͍̹͌͗͋͐̀̎͑̀͋̓̌̎̀̌̅̃̒͋͆̾̃̅̾̇͆͐̉̑̔̇̓̉͘͝͝͠͠͝͝t̴̨̛̘̮̦̫̮͉̙̪͕͎̟̆̒̃͑̓͐̌̑̏̆̆͌̅͊͑̿̇̎̎͘͘͜h̸̗̜̱͌̄͗̍̑̀̍̒e̴̛̱̣̳̰̭̟̱͙͔̼͕̭͖̠̣̣̙̙̘̰͈̗̮͈̲̹͖͔̻̣̪͖͆͆͋̓͑͂́̀͗̂̐̄̄̓͝͝ŗ̶̡̨̧̡̧̡̡̧̨͇̟̩̭̯̞̜͇͎̜̫̯̘͇̝͚͚̻̗͓̯̙̟͇̭̝͈̘̦̭̮̘̽͗͊͐͂̋͗̓̐̃̆̀̔̄͛̆͛̽͂̒͆̀̏̏͒͌̌̋̉͊̉͛͐̊́̈͂̀̎̈́̿̿̏̑͘̚̕͘͜͜w̵̡̧͈̼͇̘̭̪̱̻̼̭͙̠͉͙̥̩̳̭͈̼͆̈͂̍͂̉́͑̕͜͜ͅǫ̷̨̨̩̺̼̮̩̗͈̳̘͔̞͈̗̺̩̦̩͙̫̦̮̤̠̞̗͔̞̥̳̠͎͚͈̯̦͎̭̞̠̭̿͌̏̿͋͗̈́̒̓̏͆͋̉̇̉̆͊́̌̌̒̏͐̇̇̍̀̌̐͌̿́̃̅̚͘͘̕͜͜͜͠͠͝͠͝͠͝ͅŗ̸̨̡̧̛̼̰͔͉̻͖̗̞͎͙͓̙̞̦͙̻̰̳͔̱͈͌̎̈́̈̽̐̔͂͛͋͛̍͛̐́͛̋̄͊͂̑̃̓̋̍̇̏̈́͋̾̔̀̽̋̉̏͆̇͋̈̉͑̏̉͜͝͠ͅl̷̢̧̢̧̢̛̛̫̼͙͚̬̖̭̞̖̲̠̱͇̙̺̜͇̳̟̯͓̩͔̩͒̓̀̾̅͊̏͗̆̃̃͐̋̔͛͌̈̉̈͒͐̎̔̃̿̃̾̇̎̅͒͋̐̏̄̕̕̕͜͜͠͠͝d̷̛̑̿́͊͐̈́͆̇̕͠��̢̨̛͍͚̣̮̻̹͕̫͕̻̥͔̯̰͚̞̳̙͈̟͎͔̞̜̻̙̳̜̗̠̬̲͎̖̝̭͍̠͌̂͆̓̋̿̈́̐͛́͐̿̒́̐̕͘̕͜͜͝͝ļ̶̨̢̡̛̬͎̗͚̥͍̞͔̦̰̘̱̼̞̰̣̪͔͈͚͌̊̾̐̽̓͛̇̅̇͊̆́̃͛̄̂́̾̓̆͂͊̉̎̃͘̚͝y̴̨̢̡̗͉̭͔̳͎̜̩͓̱͉̬̱̬̗̗̮̬̥͕͕̺̹̻͇͒͗̔͗̀̃̓̅̀̀͗͆͑͗. Fuck, he sighed, his gaze fixed on the screen. He shifted his weight slightly, fingers tapping on the back of his phone. He felt uneasy, jumpy even; probably due to the lack of sleep from the night before. Isaiah rejected the call and decided to text him instead: 'Gonna call you back asap. Currently working.'
Two days later, after coming back from a long night of meeting up with his colleagues, having drinks, talking about manly things such as sports, monstertrucks and tits, Hunter was slightly drunk. Thus he had the same sensation all of us have, when we had one or fourteen drinks too many: He was hungry and in desperate need for something good. Eating in the kitchen, minding his business, he let his gaze wander until his eyes focused, locking upon familiar features at the end of the hallway. Violet was peeking at him from around the corner, only her eyes visible, wide open, almost unnatural looking, the rest of her body hidden behind the wall. Upon trying to focus and rubbing his eyes, she was gone. All he heard were fast footsteps stealing away from the hallway. It didn't sound like someone was running though, more like an animal fleeing from the intruder of their natural habitat. However, we know the more our vision declines, the more frequently hallucinations occur. And I told you about how scientists were able to demonstrate that these hallucinations originate in the same brain regions where actual perceptions are processed – and not in the areas where images that arise from our imagination are created. This explains why so many people believe their hallucinations to be real – and yet, Hunter thought he was drunk and his mind played tricks on him. Speaking of your mind's playing tricks on you: Do those hear strange noises at night sometimes that keep you awake? Not the voices in your head, but your neighbors having the time of their lives, the police out and about on duty or the 826th party down the road?
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Violet seemed off after that. She rarely spoke, sometimes it felt like she stared right through her husband. On other days, he caught her just staring at him. Smiling. As if she was daydreaming about something. Her smile felt uncanny, he told me, you know, like these AI generated pictures or– robots even! Upon asking her if she was alright, she always nodded her head and continued the things she was working on. There were nights Hunter laid awake at night, Violet missing from her side of the bed. Whereas to me that sounds like an open invitation to sleep in my favorite position of them all – the spread eagle – things wouldn't be half as unsettling if it wasn't for the noises. Again, fast footsteps, too fast for anything humanoid.
So we waited. I told Hunter it was fine with me if he caught up on some sleep and I'd keep vigil, to convince myself what was going on. I mean, if she was truly visiting him every night, indifferent to where he was staying, why should she stop now? The first two hours were rather uneventful. My trusty Switch was keeping me company, I had insanely good runs playing 'The Binding Of Isaac' – until I heard a noise. It sounded like a knock but– I mean, Hunter never told me that Violet seemed like the girl to knock per se. If she truly lost her mind and was out for– revenge? A night of fun? Why on earth would she knock? I checked the door, stood outside for a while, shining my flashlight into the very far corners of the property, gaze wandering from the vending machine, to every car in the lot, even to the adjacent rooms. Nothing. There was no one there.
Heading back inside, nothing seemed out of the ordinary. Hunter had told me Violet had watched him sleep from time to time, standing outside the window, her breath on the window, but even as I checked, still, no one's there. Getting back into the game and my trusty Switch, minutes passed until–
Cutting the recording a second time, he listened more attentively to his surroundings. There was a rustle, but wasn't there something else? Was that a whisper? His phone buzzed again, recieving an answer from the same person who tried to call him earlier. Ǐ̷̧̢̧͍̺͔̪̭͎̳̥͚̳̥̬͎͕̹̝̺̮̟̈̅̽͆͗̂̉̋̓̃́'̶̨̡̡̧̧̨̧̢̞͙̖̤̙̤̱̗̣̙͖̘͍͖͔̹̬̯̤̻͇͈͉̖̻̞̩͉͖̗̮̬͖̭͈̦̙̳̘̯̈́̀͆̀̐̉̓̅̓̅̓̔̄̈́͊͋͘̚ͅͅv̷̼͈̥̯̜͕͆̔̄̇͑̚e̷̢̡̩͖̣͇̯̮͎͖̼̲̤̯̜̠͓͕̝̤̬̜̤̥̺͎̗͙̮͈̅̉̈̔͆̏̔̃̍͛͑͆͌̌̇̌̃̿͌̋̓̊̓͊̋͒͋̋͑̾̑͐́̒̿̍͆͘͠͝ ̶̫̝̯̜̫̙̐̀f̸̨̨̨̢̨̳̟̖̻̙̖͓͍͕͓̣͔̞̩͉͔̫͎̭̼̜͇͎͙͇̳̤̝̩̻̝̩͖̜̖̯̩̩͆̏̍̀̀̑̅̀̌̋̉͛̄̈̀̃͗̐̈̌͋͒͐̅̀̒̕͘͝ͅǫ̶̢̢̡̧̛̛̫̞̞̖̯͇͚̭̮͖̈́͐̈́̊̏͆̈̋̃͐̎͛̏͌͆̆̀̇͌͛̐̌͋̉͑̿́̈́̚͘̚̚͘̕͝͠͝͠ͅu̷̧̧͙͚͚̟̞̜͖̲̦͈̠̘̥̳̠̜̻̮̙̳͊̾̔͆̾͌̄͗́̆͆͆̀͐͋̃͌͛̑͗̉͒͐̊͗̎͐̎̃̈́̔͐̌̄̽̃̂͒̾̐͑́̈́͘͘͜͠͠͠ņ̴̨̢̝̗̹͖̗̳̪̙̳̱̳̠̥̯̖͍͕̘̥̝̫̤̲̣̠̺̤́̈́̀̚͝͠d̷̢̨̡̨̘̜͉̙̖́͛̍̿̍̆̓̂̏̋͗̀̈́̈́̽̉̍̄͗̾͑͊̽̿́̒̔̋͑̀͐͆͒̌̋͐́̎̃̀̿̓̕̕͘͘̚͝͝ͅͅ ̸̧̢̣̝̞͕̪̫̤̯̣͕̯̖̹̩̬̥̪͉̮̺͇̥͓̼̼̙̫̠̌ͅͅͅͅÿ̷̛̪͍̾̎̋̇̎̆̂̿̔̈̍̐̉͛̂͆̽̈̒̈́͗̅̋́͊̈̄̐̚ö̴̞́̋̊̊̃̔̇̀͑̈́͋̏̔̾̓̀͐̃͛̄̾̏̾̉̉͋̊̒͂̈̽͛͋̑̕͘̕̕̕͝u̶̧̢̠̦̝̙̖̦̺͍̲̱͍̥̘̺̥͓̫̮̗͐͊̊͒̅̆̽̆̆̽́̋̇́̾͌̓̅̿́̉͒̉̽̎̉́̊͘͘̚͘͠.̵̛̛̛̭͓̂̍̿̅̽͊̎̿̍̈̅̑̀͋̐͆̇̇̅̇̋̂͊̀́̈͂̾̊͌̈́͆̅̄̍̔̕̚̚̕̚͝͠͝ ̸̢̧̨̧̯̠̖̯̟̳̳̩̪̦̮̲͕͉͕́͛̅̎̓͂̈̓̓̑͆̔̃̓́́͝ͅͅ:̸̧̢̡̢͍̠̹̳̗̣̱̳̻͎̩̪̫͎͕͇̭̱̥͍͚̦̞̯̩̭͓̠͙̉͐̍̋̽̒͐)̶̢̬̦͔̼͉̹̪̮̖̜̣̱̩̜̠̮̖̤͉̤̠͚̘̻̳͚̪͙̬͎̰͍͔̯̦̳̿̈͋͂̏̎̈́̾͑̈̓̏̓̓̋̀́̔͘͜͜͠͠ͅ
I heard a noise. Like an animal pacing, but it sounded uncomfortably close. There was nothing outside, I checked the room Hunter was sleeping in but there was nothing. When I turned around, I saw a set of widened eyes, peeking at me from the bottom of the doorframe from the hallway. The light was reflecting in her– its eyes, like a predator lurking in the shadows, ready to hunts its prey. A long strand of dark hair was falling across her forehead, she moved her head slightly, tilted it. As if she was irritated, yet amused by the sight of me. I mean, I've seen my fair share of weird shit and read a lot about the 'power of imagination', but I assure you: This ain't fucking it. Violet's head started to rise, she seemed to get up as I stood there frozen in the doorframe across the hallway. Her hair was moving with her. It took me some time to realize that she wasn't necessarily getting up, but instead she seemed to crawl on the wall, finally positioning herself at the upper edge of the doorframe. Her hair was now dangling, pointing towards the floor, her face more visible. That was the moment I realized what Hunter had meant with the uncanny smile. Violet's features seemed off, it reminded me of Alternates, her smile seemed forced, too wide, all of her teeth were showing. Her eyes wide, reflective, like a deer in headlights. Until she vanished.
Again: Fast footsteps. Then silence.
Hunter woke up from the noise. He asked me if I was alright, standing in the doorframe, too stunned to move. Frozen. That's when I saw her again, unblinking, reflective eyes and grinning wide. She saw him, knew he was there and that's all she needed to know. All she needed to see. He was her prey, I was an irrelevant obstacle and no greater threat. She was peeking at the both of us, focusing Hunter, scuttling slowly towards us on all fours, leaving her cranny from behind the kitchen counter. Her movement seemed otherwoldly, bending her joints and body parts inhumanly, putting her legs in front of her arms when she moved. Both of us must've thought that her smile couldn't get any wider, but we were mistaken. This was her definition of fun. And trust me when I say that it wasn't mine.
Violet stopped again, tilting her head to the side.
Again: Fast footsteps as she approached us, grinning even wider. Until we shut the door. As we both pressed against it, all we could feel, in between fast breaths and paralyzed by fear, was the intense, loud banging against the door. Relentlessly hammering against the wood, trying to force her way in, we kept the door shut with all we had. For twenty-seven minutes. Again, fast footsteps.
⸻ Then silence.
©redits⸻ heavily inspired by this story (please read it, it's fantastic!) and ofc the final scenes of the masterpiece that is ari aster's »hereditary«)
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Cold Americano.
Part 2. Ice cubes in a cup.
Thomas motioned to come into the apartment. Empty, cold and lonely. The woman moved here a few months ago. The mortgage ties, the financial issues that needed to be addressed urgently. If she accumulates a lot of bills, the bank will take the apartment as payment. The man noticed it right away. If the trial starts, she won't be able to pay her debts. That's enough for the little snot-nosed girl to learn in her little brain where she shouldn't dig.
The Shelby brothers look at the interior of the room with interest. They think the woman who lives here is a creepy pedant obsessed with cleanliness and minimalism. There are no colors, no bright accents in the interior, not even pictures of the mistress. Clothes in the closet are hung by color, each jacket and sweater on its own hanger. The trash can is empty. There's only vegetables and sealed meat in the fridge.
Thomas didn't care what kind of underwear a woman wore. Its main purpose is to search for documents, checks and letters. Of course, he wants to wait for his mistress to come home and talk to her. But he also wants to walk away with physical evidence against his company. Moving from drawer to drawer, he finds nothing but shoe brushes, miscellaneous waste paper, and garbage. He frowns slightly when he comes across the trauma gun in the book. Arthur, Isaiah and John sat down on the gray sofa. Michael stared out the window for a long time, hiding in his thoughts. His lips are dry. And the eyes look lost. Thomas walks over and stands next to his nephew while he smokes a cigarette.
"Did you find anything?" the man asked. Cold blue eyes look at the young man. The boys face showed complete indifference and serenity.
"It seems that there were never any documents here and we are wasting our time", replies Michael, panting heavily. He's making eye contact with Thomas. Their silent dialogue is interrupted after a few seconds.
"Hey, Tommy, when's the mistress coming?" Arthur’s voice comes from the living room. Thomas silently pulls out his pocket watch: "There's half an hour left. I suggest you look harder. I feel the documents are in this house. Michael lights a cigarette and smiles slightly. He thinks the situation is absurd. The creepy gang from Small Heath, looking for papers in some girl's apartment. Tommy's got a plan that everyone's following, but Gray doesn't agree with it.
"Why look when you can settle everything in court?" the young man suddenly asked. Cigarette ash is falling on the gray parquet. Cigarette smoke is gonna be around for a long time. Shelby's smoking a cigarette and smoking it on a plate on the table.
"You can always make a deal, Michael." the last thing a man says before he leaves the kitchen.
The search for important documents was not successful. There were no clues as to where the papers might be. The mood of the conversation depended on the success of the mission and Thomas' mood. Around five, Michael got into his car without waiting for a negotiation.
Meanwhile, the woman was returning home. Her hands were occupied with a bag of groceries and a glass of unfinished Americano. The cool wind blew across her face, ruining her makeup. But even so, her mood was light. The guy held the door down when she walked into the apartment building. The woman politely smiled at him, ignoring the fact that she had seen him before. Michael puts his hand in the pocket of his coat, where the crushed evidence letters are.
She's climbing the stairs to the second floor. Besides her apartment, there were two other apartments next door. A married couple who fight all the time. But the one who lived in the third apartment had never seen a woman. It was strange that such a nice apartment in a quiet neighborhood disappears without a host. When the woman enters the apartment, she turns on the lights. The smell of tobacco immediately gets into your nose. She frowns as she walks into the kitchen. A cigarette was smoldering in the bowl, and her heart was beating faster. A bag and a cup of coffee fall from her hands as she collides with the male figure from behind. She a squeak before her mouth is covered with a rough palm.
"Hello, Y/N", he leans over to her ear. "I'll take my hand away, and we'll talk quietly, okay? No shouting."
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okay the number of times i’ve been asked “is that a biblically-accurate angel” in the past 2 weeks (it’s tank top season) is getting to be a bit much
at first i just said “yep” & now i’m starting to get pedantic even though nobody wants to hear “WELL it’s not accurate to the Torah, just the later writings of the Prophets, specifically Ezekiel & Isaiah. so technically it’s a prophetically-accurate angel”
but Jey suggested “nah it’s a memorial tattoo for my Aunt Ethel. she was one badass bitch” so i might try that one next lmfaoooo
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Rating "Biblically Accurate" Angels on Biblical Accuracy
I joked about doing this a little while ago but I got pissed off about this again and now I'm going to make you suffer with me.
The biblically accurate angels trend was very fun for a second, because finally people are acknowledging the weird angels in the Bible! Hell yeah! And then it promptly stopped being fun. Cause holy shit, nobody bothers to actually research these things. And I am phenomenally pedantic.
So first of all, let's get this out of the way. What do the vast majority of angels look like according to the Bible?
JUST GUYS. REGULAR DUDES.
Verses like Hebrews 13:2 make it clear that to most people around the time(s) the Bible was written, God's messengers just looked like normal ass people. Some verses describe them looking like Cool Guys (Daniel 10:6), but often people have to be informed that the guys they're talking to are angels.
They're also described, like, hovering, and sometimes people can't see them. So that's cool too. But no mentions of wings.
But what about the fucking cool angels?! We're getting to them.
There are three types of divine creatures (?) apart from standard angels that get biblical descriptions. These are ophanim, cherubim, and seraphim. Everybody in the biblically accurate angels crowd apparently things cherubim are boring, so we're gonna focus on the wheely boys and the wingy boys. Also these memes are so common that I can't find actual sources for most of the art that's been spammed in the memes, sorry.
FIRST - THE WEIRD EYE WHEELS
oKAY, so our only description of these guys (?) is Ezekiel 1:15-21, in which they aren't actually described as being creatures or angels or sentient at all, but rather seem to be a part of God's throne. So scratch all of the sentience and saying "be not afraid" etc etc cause that's not canon.
5/10 - TOO MUCH WHEEL. WHY BABY?
The ophanim are only described as two wheels, not a bunch of them. The wheels also don't seem to move relative to each other at all, so this fun armillary sphere shit needs to go in the trash. Also, why is there a baby? On the plus side, they get points for having eyes on the wheels and no wings.
2/10 - WHY THE FUCK IS IT A MASHUP
Y'all, the six wings thing is a different angel for fuck's sake. Stop just adding six wings to everything and calling it biblically accurate. This one also suffers the opposite problem of the first, instead of too many wheels it's too few. Why only one wheel? Is he missing a wheel? And why are those floating eyeballs there?
AND NEXT- THE WINGY LADS
We actually have a couple of (conflicting) descriptions of these guys, so I'm gonna go with Isaiah 6:2 because fuck the book of Revelations. But if people add eyes to the wings, I'll give them a pass, because that is a valid interpretation.
2/10 - WHERE IS THE BOD?
Y'all, seraphim have bodies. They have faces. And feet/genitals (I choose to interpret the line about feet as being about genitals because it's both funnier and cooler looking). I demand to see this guy's feet.
The eyes, as I said, will get a pass, although I wouldn't describe those as being "full of eyes within." However, I count at least 5 pairs of wings, which is far too many.
1/10 - YOU HAVE TO BE FUCKING KIDDING
I know this is just a meme, but like, for fuck's sake. Where is this angel's body? Where are his feet???? Why does he have so many damn wings? Why is there a ball covered in eyes in the middle of him?
Honestly I'm just exhausted. Can we get a real angel again?
10/10 - JUST A GUY!
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“Lilith isn’t even mentioned in the Bible” if you want to be really technical a creature called Lilith is mentioned in Isaiah 34:14, but it’s probably some mythical creature the Jews believed in, or just a bird. (I’m a pedant ok), but yes the whole “Lilith was Adam’ first wife” BS only was written down in the medieval period and had nothing to to with the Bible and especially not Christianity
Yeah, that’s not the same “Lilith” that secular feminists love to toss around.
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Obey Me! and Angelology and Demonology
alternatively titled Lets Get Into Lucifer
This is yet another long, long post about the lore of Obey Me! from the perspective of historical and theological angelology, and demonology or the study of angels and demons respectively, because I think it’s neat. I also talk way too much. I’m scared to check the word count on this.
Disclaimer: I am not an expert on anything, and certainly not on religion. I just like comparative theology. Also, spoilers for lesson 43/44.
What is an angel? And what, in turn, is a demon? It depends on who you ask. All religions that have angels have a general consensus that they are spiritual beings, intermediaries of some kind of higher power. Demons, on the other hand, are much more vague beyond general malevolence toward humanity. Any connection between the two is entirely dependent on the culture and religion in question. Some have angels but not demons, and many have vice versa.
There’s generally four kinds of spirits that are considered demons:
Dead people with extremely bad vibes (think mogwai, yuurei, and other revenants)
Neutral-to-malevolent energy, physical form optional (think djinni or yokai)
Cult subjects (including foreign gods and ancestor worship)
Corrupted angels (either fallen or Nephilim)
The word demon comes from the Greek δαίμων, or daimon, but the concept of a demon is much older than the Greeks. The original daimon had none of the malevolent, evil associations that we now think of. Instead, daimon just described a kind of powerful spiritual entity (for example, δαίμων is the term Euripides uses for the new god Dionysus in The Bacchae). What we think of as demons now didn’t exist in Greek culture, and the negative associations came when the Tanakh was translated from Hebrew to Greek, but even then shedim aren’t identical to the contemporary depiction of demons that we see in Obey Me!, which, like everything else in Western society, came about through the domination of Christianity.
Shedim, the precursor to the Christian demon, was more or less a term for false gods, a title for the various Levantine pagan gods (see: origin of Beelzebub, Belphegor, and pretty much every demon that starts with Bel- or Bal-).
Obey Me! pretty much canonizes Type 2 and Type 4 demons, with characters like Diavolo, Barbatos, and Satan as Type 2 and the other brothers as Type 4. Historically, Beelzebub and Belphegor are Type 3 (Beelzebub and Belphegor being Levantine gods), Mammon being Type 2 (a general personification of Wealth, although Milton did write him as a Type 4 in Paradise Lost) and Asmodeus being somewhere in between Type 2 and 3 (being heavily derived from a Zoroastrian daeva of wrath). Lucifer is, historically, the only consistently Type 4 demon.
I don’t think I have to explain what a fallen angel is to any OM! fan. But I will.
Let’s talk about these guys. We’re all familiar with Satan’s weird complex about Lucifer, and I’m sure we’re all equally familiar with how Satan and Lucifer are terms used interchangeably for whatever being is The Big Bad of Hell. However, they’re not synonymous.
Satan derives from the same Proto-Semitic root as shayatan, which... should be pretty obvious, but nonetheless has a pretty analogous role as a tempter of men in the Abrahamic religions. Beyond that “tempter of men” title, though, the actual details of what Satan is is incredibly varied, including whether or not “Satan” is a name or a title. In Christianity, the view of Satan as an extremely powerful and evil corrupter of man, wholly opposed to God, came around the Middle Ages, when witchcraft hysteria spread.
Lucifer, on the other hand, is simultaneously a figure originating in Christianity and much, much older than it. The term of course means “light-bringer”, and is heavily associated with the morning star, aka the planet Venus. To make a very long story short, many Mesopotamian, Levantine, and Mediterranean cultures saw the lowering of Venus toward the horizon at night and thought, “hey, thats a pretty neat image!” and created stories about heavenly beings falling toward the earth. Of course, they didn’t use the ‘term’ Lucifer, that’s Latin, and came from the Vulgate Bible.
The term Lucifer does not exclusively refer to The Evil Fallen Angel™ in Christian texts (some very sacred things like the Exsultet explicitly refer to Jesus as Lucifer), but it sure is the most popular interpretation. In works like Paradise Lost or the Divine Comedy, the general idea is that the angel Lucifer rebelled against God in some way and was cast out of Heaven, then becoming Satan, and thus the two are one and the same.
(inb4 some Quora-type chews me out for accuracy’s sake, the “lucifer” mentioned in Isaiah 14:12 refers not to any angel, but to a Babylonian king. The whole fallen angel thing, much like the beatitudes or Bethlehem or Christmas, is a fusion of pagan influences.)
In other words, Lucifer is always and has always been a fallen angel. Satan, on the other hand, doesn’t have those connections to angelhood, and the two figures have an undeniable connection despite their clear individual differences. Sound familiar?
The next question is then what kind of angel is Lucifer anyway? to which you might be thinking, wait, there are different kinds? Yes, holy shit, there are so many kinds of angels and very little consensus on what they are. In terms of Christian angelology (because again, Lucifer is a uniquely Christian/derivative Christian figure unless you exclude Leland’s Aradia which I don’t because lbr they were Italian anyways), most hierarchies are based on the work of this guy:
This man has the incredibly succinct name of Pseudo-Dionysius the Areopagite, and sometime in the 5th century he wrote a book called De Coelesti Hierarchia. It orders the *WTNV voice* hierarchy of angels into three levels called spheres, and each sphere has three sub-levels called choirs. Many, but not all, of the choirs are adopted from various Jewish angelic hierarchies. If you thought that it was just angels and then archangels were, like, the middle management version of angels then you are very wrong. I’m sorry that television lied.
You know who also lied? Tumblr dot com and any post that implies that the true form of angels is a big wheel with a bunch of eyes. That is, in fact, a descriptor for only one kind of angel: ophanim, or thrones. The depiction of angels runs the gamut from winged humanoids to multi-winged humanoids with multiple animal heads to burning snakes to vague heavenly mist.
Archangels and angels are the eighth and ninth lowest choirs of angels, respectively. Angels, or malakhim, are the default messengers of God and the choir from which guardian angels come from. Generally, if someone claims to have a message from God delivered to them, it will be an angel doing it. If it’s really important, it’ll be an archangel. Everyone else literally has more important things to do. No one’s getting visions from dominions.
Lucifer’s (the theological one) actual designation is kind of a mystery. Depending on the text, Lucifer has been described as a seraph (the highest), a cherub (the second highest), or an archangel (the eighth). According to Thomas Aquinas:
Lucifer, chief of the sinning angels, was probably the highest of all the angels. But there are some who think that Lucifer was highest only among the rebel angels.
Not very helpful, but hey. The question remains: what kind of angel is Lucifer, and this time I mean our Lucifer.
We know that Michael, just like his namesake, is an archangel. We also know that (SPOILERS) Simeon, unlike his namesake, is an archangel as well (Simeon is a saint, not an angel.) Lucifer likely was at their level, if not higher.
However, Lucifer was also a six-winged angel, a depiction generally reserved for seraphim (and cherubim, but far less frequently).
Moreover, in terms of role, an angellic Lucifer fits well with that of the powers, the sixth choir. Powers are in charge of moving the heavenly bodies, and are depicted as powerful warriors dressed in beautiful armor. It's fitting for a being so closely tied to the morning star to be a power, after all.
So, with all that considered, what is Lucifer?
Well, he’s a seraph (or saraph, technically). Why? Because Simeon is somehow a seraph and an archangel (I have already written too much to unpack that bullshit), and Mammon was a throne (remember those wheels with eyes?) and Beel was a cherub and therefore Lucifer had to be higher than both of them (interestingly big brother Mammon is in a lower choir than little brother Beel). This makes Michael kind of, well... weird, given the archangels’ low rank.
Some like to differentiate between archangel the eighth choir and Archangel, with a capital A, as a term for any high-ranking angel. While this is likely what Solmare is doing, I would be remiss if I didn’t point out that this has zero basis in any religious text whatsoever and is solely done for the convenience of not remembering anything besides angel and archangel. Which is like, fine, but I’m a pedantic jerk who I found claims to the contrary while researching and I felt the need to correct that.
Anyways, the more you know.
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Hello, with your help I managed to finish War and Peace few years ago. If I want to understand more about the work, do you have a book of commentary or criticism of W&P that you like?
Oh man, I was literally just thinking about you. This message makes me so happy! Did I not say that you would be lost in the sauce once you finished? Tolstoy was one of the first authors who made me aware of how important literary criticism can be to the way we enjoy literature. Some people believe it’s inherently pedantic and dilutes the intimacy between you and the text by overriding your impressions and telling you how to feel about it—but the very best kind isn’t just about benefitting from the insights of another’s scholarship to fill in the blanks, it’s about seeing something familiar through someone else’s eyes and falling in love all over again.
I think the best approach would be to get your hands on reasonably-priced used copies of the Norton Critical edition of War and Peace (the 2nd edition has something like 20 essays, including several reviews from Tolstoy’s contemporaries—plus relevant excerpts from his correspondence) and Bloom’s Modern Critical book on Tolstoy (which is more economical because it has all the essays from Bloom’s War and Peace edition, but also includes essays on Tolstoy’s other works, in case you get hungry later). In the meantime, here’s an example of the kind of stuff that is excerpted:
The Hedgehog and the Fox by Isaiah Berlin
“The Russian Point of View” by Virginia Woolf
Aspects of the Novel by E.M. Forster
Also, N.N. Strakhov, a critic and philosopher—who was not just Tolstoy's contemporary, but his close friend of many years—wrote a phenomenal review of War and Peace for a literary magazine called Zarya. I can’t find it in my Drive, but I am sure there’s a translation on Project Gutenberg or something.
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Calling all my Lovelies: Help me pick out of a working title for my original WIP ♥️ 💫
IF YOU LOVE ME PLEASE READ TO THE END ♥️ 🍾 🤩
So as I prepare for NaNoWriMo, I am trying to find a good working title for my urban fantasy/angelic lore novel I’ve been working on, and I need y’all’s input on what I’ve come up with so far!
So first, a quick? synopsis:
BEFORE: Samael, seal of perfection and perfect in beauty (Ezekiel 28:12), ruled at the right hand of Melek Taus, Lord of All. Samael served as the commander of the Watchers, the elite cadre of seven seraphim who upheld law and order in Heaven. However, as Melek Taus’s reign grew more tyrannical and Their tastes more cruel, the seeds of dissent began taking root in Samael’s heart.
When Melek Taus announced plans to breed a race purely for angelic sport, Samael was spurred to action. Gathering their supporters, Samael waged a war to halt the creation of the newly-named “Mortal” race and win the rule of the Heavens away from Melek Taus. Betrayed by some of those closest to them, Samael’s rebellion failed, and as punishment Melek Taus banished them from Paradise and gave Samael the task of punishing the mortals--who Samael had sacrificed so much to spare from the pain of existence--when the mortals committed evil.
Quickly bored with this game in which They’d trapped Samael, Melek Taus suggested another to Samael instead: wagers against human souls. Samael, who had the freedom to roam both the underworld and the mortal realm, would tempt humans to commit foul acts. If they won and the mortal succumbed, Samael would win their way a little closer to the pearly gates. Back and forth betting on the power of human goodness, Melek Taus and Samael played their game for centuries to increasingly high stakes (I mean...Hilter, anyone??) And so it went for millennia...
NOW: Jake Meada is a lost soul. Plagued by depression and personal tragedy, we first meet him on a crowded bridge in Belgium, preparing to kill himself by jumping. However, he’s halted by an “apparition” of his late mother, and when he seeks to follow her and get answers, he runs into a mysterious stranger instead, an intoxicatingly beautiful woman who calls herself “Sam”. Difficult as it is for Jake to believe, Sam reveals herself** to be the fallen angel Samael, and insists she needs Jake’s help to break Melek Taus’s chains on the fate of mortal kind. She reveals she’s placed a wager on Jake’s soul, and soon the other Watchers, now lead by the cold and pedantic Mikha’il, will soon come in an attempt to protect Melek Taus’s power at any cost, including that of the human race.
As Jake tries to come to grips with the cosmic role he’s been thrust into, he also begin to wonder if he can trust Sam at all. After all, the devil doesn’t come dressed in a red cape and pointy horns; (s)he comes dressed as everything you’ve ever wished for...
**if you’re wondering about gender identity and pronouns as it relates to the angels in particular, I can assure you it’s addressed. I won’t get into the specifics in this post, but basically—gender is a construct (I mean we all know this anyways. Also fuck you JK Rowling 🙃🖕🏼🙃🖕🏼🙃🖕🏼)
oKAY SO.
If you read my fics you know that I love titles which are literary allusions.. For instance, Like a Lonely House and Tender Jar are both allusions to Pablo Neruda poems.
“so I wait for you like a lonely house
till you will see me again and live in me.
Till then my windows ache.” Pablo Neruda, Sonnet LXV
“Like a jar you housed the infinite tenderness,
and the infinite oblivion shattered you like a jar.“ Pablo Neruda, The Song of Despair
SO FOR MY WIP, I REALLY WANT A BIBLICAL ALLUSION AS MY TITLE.
Originally I thought to borrow from the Lord’s Prayer, and I was calling the WIP Thy Kingdom Come, as in “Thy Kingdom Come, Thy will be done, on earth as it is in Heaven.”
HOWEVER...
It started to feel a bit on the nose, a feeling which was seemingly confirmed when I stumbled across another angelic WIP with nearly the same title, making me gag and then realize, “ugh that is basic AF, I need to step my game up.”
SO
I have come up with some titles based on bible quotes, I would love for people to weigh in on which you like (or don’t)
Lay Low The Nations
“How you have fallen from heaven, morning star, son of the dawn! You have been cast down to the earth, you who once laid low the nations.”
Isaiah 14:12
The Beast That Cometh
“And when they shall have finished their testimony, the beast that cometh up out of the abyss shall make war with them, and overcome them, and kill them“
-Revelation 11:7
Know Not the Hour
“Heaven and earth shall pass away...But about that day or hour no one knows, not even the angels in heaven, nor the Son, but only the Father“
-Matthew 24:35-36
Every Eye Shall See or And The Earth Shall Wail
“Behold, he is coming with the clouds, and every eye will see him, even those who pierced him, and all tribes of the earth will wail.”
-Revelation 1:7
Please let me know what you think about the titles (or the story in general)
LOVE YOU ALL, as always, your support means the WORLD to me ♥️ ♥️
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heeeeeey again besties !! it’s your favorite icon hailey coming at you with another dumpster fire . their name is willow and they’re a mix between a vodka aunt and stoner cousin who’s an actual mom !! i stg if one of you says ‘ step on me ’ .
𝒑𝒂𝒓𝒕 𝒊. 𝐭𝐡𝐞 𝐚𝐩𝐩𝐥𝐢𝐜𝐚𝐭𝐢𝐨𝐧
( zoe kravitz, nonbinary, they/she, aquarius, 29 ) i spotted willow russell at the beach today. don’t you know them? they live down by the rocks and usually hang out with the skaters & families clique. from what i’ve heard, they can be destructive, but they’re also passionate. i always think of them when i hear cherry bomb - the runaways and tend to associate them with scarlet red lips, 70s band tees, & the bitterness of black coffee .
𝒑𝒂𝒓𝒕 𝒊𝒊. 𝐭𝐡𝐞 𝐬𝐭𝐚𝐬𝐢𝐬𝐭𝐢𝐜𝐬
𝐟𝐮𝐥𝐥 𝐧𝐚𝐦𝐞
willow dawn russell
𝐧𝐢𝐜𝐤𝐧𝐚𝐦𝐞(𝐬)
will & lola
𝐛𝐢𝐫𝐭𝐡𝐝𝐚𝐲
february 14th
𝐚𝐠𝐞
twenty - nine ( 29 )
𝐡𝐞𝐢𝐠𝐡𝐭
five foot two inches ( 5′2″ )
𝐠𝐞𝐧𝐝𝐞𝐫
nonbinary
𝐩𝐫𝐨𝐧𝐨𝐮𝐧𝐬
they / them / theirs & she / her / hers
𝐨𝐜𝐜𝐮𝐩𝐚𝐭𝐢𝐨𝐧(𝐬)
owner of the rocks skate park
manager at victoria’s
𝐥𝐚𝐧𝐠𝐮𝐚𝐠𝐞(𝐬)
english & spanish
𝐨𝐫𝐢𝐞𝐧𝐭𝐚𝐭𝐢𝐨𝐧
pansexual & panromantic
𝐟𝐚𝐜𝐞𝐜𝐥𝐚𝐢𝐦
zoe kravitz
𝒑𝒂𝒓𝒕 𝒊𝒊𝒊. 𝐭𝐡𝐞 𝐩𝐞𝐫𝐬𝐨𝐧𝐚𝐥𝐢𝐭𝐲
𝐳𝐨𝐝𝐢𝐚𝐜
aquarius sun, scorpio rising, & cancer moon
𝐚𝐥𝐢𝐠𝐧𝐦𝐞𝐧𝐭
chaotic good
𝐦𝐛𝐭𝐢
estj-t
𝐞𝐧𝐧𝐚𝐭𝐲𝐩𝐞
type 3w2 ( the achiever )
𝐭𝐞𝐦𝐩𝐞𝐫𝐚𝐦𝐞𝐧𝐭
choleric-phlegmatic
𝐡𝐨𝐮𝐬𝐞
gryffindor
𝐥𝐨𝐯𝐞 𝐥𝐚𝐧𝐠𝐮𝐚𝐠𝐞𝐬
how they love others - acts of service, words of affirmation, & physical touch
how they need to be loved - quality time & physical touch
𝐜𝐡𝐚𝐫𝐚𝐜𝐭𝐞𝐫 𝐢𝐧𝐬𝐩𝐨
princess carolyn ( bojack horseman ) , allison hargreeves ( umbrella academy ) , fiona gallagher ( shameless ) , steven hyde ( that 70s show ) , regina mills ( once upon a time )
𝒑𝒂𝒓𝒕 𝒊𝒗. 𝐭𝐡𝐞 𝐛𝐢𝐨𝐠𝐫𝐚𝐩𝐡𝐲
triggers ( these are all the triggers as they appear throughout , they will be tagged accordingly ) : abuse tw , assault & abuse tw , fire tw , death tw , pregnancy tw , pregnancy tw , assault & death tw , death mention
𝐭𝐡𝐞 𝐞𝐦𝐞𝐫𝐠𝐞𝐧𝐜𝐞.
born in the supposed “ rough side of town ” , willow was born into a somewhat nuclear family , two present parents , a younger sister , and all the love that a child could ask for .
her parents kristen and isaiah were your typical sunhollow couple , high school sweethearts , and madly in love . isaiah being the laid back stoner type and kristen being your stereotypical type a suburban mom .
isaiah was the more laid back of the pair , being the sole owner of the rocks skate park ( where he acted as a father figure for anyone who set foot on the ramps ) , and coming from a less than glamorous childhood himself , believed in giving your children space to grow and adapt into their own person .
their mother kristen , on the other hand the first to bring over fresh baked goods and homemade casseroles to the new neighbors , heavily involved in the pta , and the most visible parents at any school function geared towards their kids .
it was almost stifling how much the kristen was involved in their children’s lives , always on top of their grades , their extracurricular involvement , essentially any aspect of their children’s lives that she could control they took the liberty in doing so .
though that’s not to say that she wasn’t concerned with how her children felt , more so that she was convinced their way was the right way .
the russells balanced each other out perfectly , and it continued to be that way for as long as willow could remember it .
a rather well behaved child , willow tried their absolute best to fly under their mother’s radar , which is extremely difficult when you’re the eldest daughter of only two . so willow subsequently felt a lot of the pressure of her mother from a young age .
due to her mother’s overbearing nature willow naturally gravitated towards being a daddy’s girl . spending any and all free time she could with him and from the minute she was old enough to walk he taught her how to skate , something that became a bonding experience for both of them , as she got better and better , their bond grew stronger and stronger .
rain or shine , there wasn’t a single day that willow didn’t spend with her father . everyone in the rocks joked that she was a derivative of him , a spitting image if anyone had ever seen one .
and as willow grew up things became no different .
𝐭𝐡𝐞 𝐡𝐮𝐫𝐫𝐢𝐜𝐚𝐧𝐞.
high school came around and willow got two extremely different notions from their parents . their mother wanted her to buckle down and focus on choosing a sensible career , while their father wanted her to follow their passions in the same vein that he did ( his being a now infamous band , at least to willow )
willow tried their best to maintain a balance of both extracurriculars that appeased their mother , and free time spent with their father at the skate park , helping him out with general upkeep and sharpening their skills whenever possible .
during one of daily trips to the ramps , she happened to notice someone she’d never seen before , call it love at first sight , or just teenage hormones , but suddenly willow had a new goal in mind .
it didn’t take long before they also caught his attention , if for no other reason than that they were measurably a hundred times better than he was on the ramps , and soon enough a relationship formed .
for once willow didn’t care much about their mother’s pedantic tendencies or their father’s disapproval of the boy that she’d chose , they were in love , and no one could tell them otherwise .
ABUSE TW this was until their boyfriend proved to be more controlling than thier mother . she could hardly go to the ramps , all her free time was spent with him rather than her father , and if they ever dared challenge him things go physical .
they were all apperances in public , and to their parents , holding hands in the hallways and him slipping them handwritten love letters , but things only continued to escalate as their relationship continue further .
ASSAULT & ABUSE TW the final straw was when he threatened them with a knife to their throat due to them choosing to spend time with their father instead of sit in on his band practice without alerting him . it was then they realized they never wanted to fear someone like that again .
finally gathering the courage to share with their father what was happening behind the scenes , they successfully managed to break things off , and although they had escaped their situation , that relationship had lasting impacts on how they viewed love .
they clung to security after this , constantly attached to the hip of their father , worried about what the return of their ex lover might look like . thankfully this fear never came to fruition , though it still hauntingly lingers to this day .
they successfully graduated high school , and with heavy influence from their mother enrolled in sunhollow for a degree in journalism . and the minute they stepped foot on the sunhollow campus and swore not to fall in love , that’s exactly what they did .
𝐭𝐡𝐞 𝐚𝐟𝐭𝐞𝐫𝐦𝐚𝐭𝐡.
he was nothing like her last boyfriend all sweet words and gentle hands that knew exactly the spots to kiss to make her feel whole again .
the whiplash that came from going to a super toxic relationship to one where he was extremely loving and gentle was something that willow had to slowly become accustomed to .
she spent her days with him in the library , hushed giggles and hand holding , and her nights commuting back to the rocks to help out her family with her job that she got at victoria’s .
though journalism wasn’t exactly her main passion , there were plenty of opportunities to get involved with things that were . enter the band her and her boyfriend
they were nothing to write home about , they were good in a local dive bars , but they definitely weren’t going to be selling out stadiums any time soon , and honestly they preferred it that way .
this was her college experience , playing shows at victoria’s , splitting time between her boyfriend and her family , and working her way towards completing her bachelor’s degree .
she even saved up enough money with her boyfriend to afford a moderately sized condo in the rocks close to her childhood home . this condo would also become the place where he ended up proposing the idea of getting eloped . he was convinced they didn’t need a ceremony only each other .
the day she walked the stage with her husband was one of the proudest moments of her life , but soon enough it would devolve into the worst .
FIRE TW clamors of a house fire in the rocks , prompting an early departure from both willow and her husband who drove home to see willow’s childhood home in flames .
DEATH TW by the time that help had arrived , it was too late , both her parents had been consumed by the flames , childhood memories had been destroyed , and willow yet again felt broken .
the only family that remained was her , her sister , and her husband . and willow took every opportunity to step up to the plate and provide her sister whatever she could within her means .
willow decided to put her journalism degree to work to honor her parents and wrote for the local newspaper , bringing light to social issues at the rocks , and local news going on within the community from any side of town . but she also had the job of maintaining the skate park her father left for her , and part - time shifts at victoria’s , a job that gave her some semblance of normalcy .
four years seemed to pass willow by without seemingly anything interesting happening , life seemed to finally calm down .
PREGNANCY TW but soon enough after weeks of getting sick after rehearsal ( her college bad reuniting to play victoria’s on sunday nights ) , and waking up nauseated , willow realized she might have idea of what was going on . three pregnancy tests later she was staring down at a pink plus sign with tears in her eyes .
they were more than happy to finally settle down and seriously consider having a family , something that willow had always craved .
and the minute that life got better again it go exponentially worse .
PREGNANCY TW about a month before her twenty - fifth birthday , willow gave birth to twin girls which she named iris and imani , and the second time she ever held them in her arms she received life altering news .
ASSAULT & DEATH TW while on his way to the hospital , her husband was mugged , an assault which ultimately lead to his death .
once again willow was left to pick up the pieces of losing someone important to her , and as it stood she had four people who needed her , the most important two being the infants bundled in her arms in that moment .
𝐭𝐡𝐞 𝐫𝐞𝐬𝐮𝐫𝐫𝐞𝐜𝐭𝐢𝐨𝐧.
that was four years ago now and iris and imani have been their main priority ever since .
DEATH MENTION since the passing of her husband , she realized that couldn’t keep living her life for other people , and so she quit her job at the paper , picked up more shifts at victoria’s ( even worked her way up to being a manager ) , and took over her dad’s place at the skate park .
similar to her dad , anyone who steps foot on the ramps is by proxy her child , and that’s no joke , she will never forget a face and she will get to know everything about you , she believes in taking care of the people who keep her dad’s legacy alive .
the best way that i can describe her personality is abrasive , extremely rough around the edges , and she is not one to let people in easily anymore . unless of course she considers you family , then she is by your side until the end of time .
𝒑𝒂𝒓𝒕 𝒗. 𝐭𝐡𝐞 𝐜𝐡𝐚𝐫𝐚𝐜𝐭𝐞𝐫 𝐝𝐞𝐯𝐞𝐥𝐨𝐩𝐦𝐞𝐧𝐭
𝐟𝐚𝐯𝐨𝐫𝐢𝐭𝐞𝐬
𝐜𝐨𝐥𝐨𝐫
navy blue
𝐰𝐞𝐚𝐭𝐡𝐞𝐫
thunderstorms are her favorite for some reason she finds an odd comfort in them
𝐭𝐢𝐦𝐞 𝐨𝐟 𝐝𝐚𝐲
she tends to work a lot of nights so her favorite time of day is dusk, the moon is just coming up, and her day feels like it’s just getting started
𝐚𝐧𝐢𝐦𝐚𝐥(𝐬)
foxes
𝐞𝐦𝐨𝐣𝐢𝐬
😈😎🤔😘😴🥵😜💋
𝐟𝐚𝐦𝐢𝐥𝐲
𝐦𝐨𝐭𝐡𝐞𝐫
kristen russell ; deceased
𝐟𝐚𝐭𝐡𝐞𝐫
isaiah russell ; deceased
𝐬𝐢𝐛𝐥𝐢𝐧𝐠(𝐬)
wanted connection ; sister
𝐜𝐡𝐢𝐥𝐝𝐫𝐞𝐧
iris russell ( 4 years old )
aquarius sun, libra rising, & aquarius moon
imani russell ( 4 years old )
aquarius sun, libra rising, & aquarius moon
𝐥𝐢𝐟𝐞𝐬𝐭𝐲𝐥𝐞
𝐞𝐝𝐮𝐜𝐚𝐭𝐢𝐨𝐧
degree in journalism from sunhollow university
𝐩𝐞𝐭𝐬
n/a
𝐡𝐨𝐛𝐛𝐢𝐞𝐬
writing , skateboarding , surfing , yoga , cooking , singing , running , photography , traveling , and playing bass .
𝐥𝐢𝐯𝐢𝐧𝐠 𝐬𝐢𝐭𝐮𝐚𝐭𝐢𝐨𝐧
small two bedroom home that is just big enough for all of their and their daughter’s belongings .
𝐬𝐥𝐞𝐞𝐩𝐢𝐧𝐠 𝐡𝐚𝐛𝐢𝐭𝐬
between maintaining the skatepark during the day , working nights at victoria’s , and raising twin girls , willow doesn’t see a lot of sleep but she takes what she can get .
𝐞𝐚𝐭𝐢𝐧𝐠 𝐡𝐚𝐛𝐢𝐭𝐬
willow survives a lot on take - out and vending machine snacks , but the days she does have she makes sure to cook recipes handed down to her from her mother .
𝐚𝐞𝐬𝐭𝐡𝐞𝐭𝐢𝐜𝐬
70s band tee shirts and high waisted denim , burnt orange and olive green paisley , psychedelic rock, ginger and lime, loves post - apocalyptic sci-fi and films , scarlet red painted lips , insatiable wanderlust, muddy doc-martins and goofy thrift-store sweaters , feels soothed by the sound of thunder , fluorescent drug store signs reflected in parking lot puddles , angsty conversations on rooftops .
𝒑𝒂𝒓𝒕 𝒗𝒊. 𝐭𝐡𝐞 𝐰𝐚𝐧𝐭𝐞𝐝 𝐜𝐨𝐧𝐧𝐞𝐜𝐭𝐢𝐨𝐧𝐬
uhhhh so i have wasted all my brain power on this so i have no suggestions i can come up with at the moment ! but listen feel free to message me so we can brain storm some plot ideas i promise i will scream and cry over !
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just realised that sadie and kenny are actually supposed to be around the same age?? i thought for sure sadie was like 2-3 years older!! but in s1 sadie is "almost 12" and kenny has his 11th bday, so they're like a year apart 0.0 what do you think of them making them have such different maturity levels at the same age? do you think it was a plot hole or that it was done on purpose to illustrate how different annie and beth are as parents? also how do you think that came to be in universe?
continuation of sorts: beth and annie seem to be around 8-11 years apart (i suck at guessing ages). sadie was born when annie was 17. so this means annie was around 28-29 in s1 and beth and ruby were 36-40 (i'm leaning heavily towards 40). what's your opinion on them deciding to cast actresses older than their characters? hollywood tends to cast younger (unless it's teens lol), so it must be done on purpose / they must be aware of it (i'm not complaining ofc, i love them, i'm just curious)
Yeah, the character ages are a mess, particularly the kids’ haha. I talked about it a bit in this post, but I do wonder if they actually aged Sadie up during The Great Boland Kid Reshuffle in s2? I think especially since Isaiah is older (he just turned 15!) than Braxton too (who just turned 13!) and really looks it, it’s all the more jarring.
It certainly could be an indication of Annie and Beth as parents though - particularly in the sense of Sadie having had to take on greater responsibilities at home both because of how much Annie works, but also in the sense of Annie being such a young mother and fairly irresponsible generally, while Beth is so pedantic and a mollycoddler (to put it lightly, haha).
I’ve done quite a bit of speculating about their ages generally (I’d recommend checking out my ‘timelines’ tag!) but I think you’re right - I’d put Beth and Ruby at roughly eight or nine years older than Annie too. As for why they cast older actresses, I’m not sure! We know that Jenna wrote the role of Ruby specifically for Retta, so in that sense, it must have been a fairly conscious choice. It could be a direct way of objecting to Hollywood phasing out older actresses, or gosh, maybe that was just the story Jenna wanted to tell, and she just knew what actresses she wanted for the roles and didn’t really care? (After all, even though Kathleen Rose Perkins was the first Beth, we know that Christina was still the first choice and had turned the role down initially).
It is really interesting though! I so badly wish we got more behind the scenes interviews so that we could, y’know, get actual answers on this sort of thing, haha.
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In the Spanish language, no exact match exists for the English word freedom; thus freedom and liberty are used interchangeably.
When asked for the Spanish word for “freedom,” the inevitable answer is libertad. But libertad is the translation for “liberty.” In fact, there is no word for “freedom” in Spanish, and libertad is used for both liberty and freedom.
For most of us the terms are synonymous. However, political scientists and philosophers attach different connotations to the terms liberty and freedom. For me, this presented a challenge when writing studiously of freedom in Spanish without a word for freedom. In 2010, Dr. Eugenio Yañez, who was then translating my book “Mañana in Cuba,” ingeniously came up with the idea of distinguishing the terms by capitalizing Libertad when my intended meaning was freedom, and using lower case libertad for liberty.
Similarly, socio-cultural anthropologist Roland Alum, brought to my attention that, in Spanish we do not have a distinct word for toes, we have only the term “dedos.” This forces the cumbersome construction of “dedos de los pies” for toes, which translates literally to “fingers of the feet.”
Technically, freedom is a more general concept that may be defined as “the power or right to act, speak, or think, as one wants.” Freedom is a subjective and personal state of affairs. In contrast, liberty is more associated with an individual’s connection to the state. Liberty is a collective state of affairs rather than a personal one. Liberty may be defined as “the state of being free from oppressive restrictions imposed by authority on ones behavior or political views.” We demand liberty so that we can exercise our freedoms.
Then, to complicate or clarify things (depending on your disposition), social psychologist Erich Fromm, in The Fear of Freedom (1941), and political theorist Isaiah Berlin, in Two Concepts of Liberty (1958), introduced an important distinction between negative and positive freedom. Negative freedom is understood as freedom ‘from’ interference by other people. In a political context, negative freedom refers to freedom from institutional oppression.
Positive freedom is understood as freedom “to” and refers mostly to our being free to develop our potential. Once we are free from oppression, then we have the positive freedom to pursue our own dreams and goals.
By now my patient readers must be ready to give up on this pedantic academic discussion, so let me get to the point. In the Spanish speaking world, liberty is conceived mostly in the negative sense. Liberty is conceived as political freedoms such as freedom of assembly, the press, religion, speech, thought, etc. It is in this limited concept of free from oppression that libertad is normally used in political discourse.
And here is a bizarre psycholinguistic theory to the effect that maybe, the fact that there is no specific Spanish word for freedom contributes to a rather constrained understanding of individual freedoms in Spanish speaking nations.
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Pronunciation orthography
We cannot preserve exactly either the sounds they uttered, or the phrases they spoke, or the names of places and offices familiar to them. Why then need we be curious to spell their names as their contemporaries did, when we have altered all else — pronunciation, orthography, titles, and indeed the entire outer form of the language? The precision for which we vainly strive in the spelling of names is after all a makeshift, very imperfectly observed by any one, and entirely neglected by others. And it has the defect of ignoring a long and suggestive unity in history, language, and common civilisation.
It may be true that the contemporaries of ‘ Edward the Elder,’ ‘ Edward the Martyr,’ and ‘ Edward the Confessor ’ spelt the name Eadward, or Eadiveard, if they wrote in English; though they did not uniformly do so when they wrote it in Latin. But did the ‘ Edwards ’ of Plantagenet so spell their name; or ‘ Edward ’ Tudor; and will ‘ Edward the Seventh ’ so spell his name? And is Alfred, a name to conjure with wherever the English speech is heard, to be severed from the great king? ‘Alfred’ is a familiar name just as ‘ king ’ is a familiar title; and it is as pedantic to insist on archaic forms of the name as it would be to insist on the Saxon form of the office. Since Edward was not called by his contemporaries either ‘ King ’ or ‘ The Elder,’ what do we gain by such a hybrid phrase as ‘ King Eadweard the Elder ’?
It is only a half-hearted realism which writes—‘Eadweard was now King of all England.’ It should run: — ‘ Eadweard was now Cyning of all Engla-land.’ It is quite correct to write in modern English: — ‘ King Edward marched from London to York.’ Here, the proper names are all alike adapted to our vernacular. It is an anachronism, or an anarchaism, to write—‘ King Eadweard marched from London to York sightseeing turkey.’ It ought to run, if we are bent on writing pure old English, ‘ Eadweard Cyning marched from Lundenbyryg to Eofonvic.’
Ethelberht
That is the real couleur locale; but the general reader could hardly stand many pages of this. It is not true in fact that ‘ Ethelberht lived at Canterbury.’ He lived at ‘ Cant-wara-byryg.’ Ethelbert, however, may properly be said to have lived at Canterbury. For thirteen centuries Canterbury and *York have been famous centres of our English life. Except in a parenthesis, or in a monograph, it would be a nuisance to mention them under the cumbrous disguises of ‘ Eoforzvtc ’ and Cant-wara-byryg’; and for precisely the same reason it is a nuisance to read, Elfred, Ecgberht, and Eadweard.
Where is it going to stop? Ours is an age of archaeology, revival, and research; and in no field is research more active than in Biblical and other Oriental history. The grand familiar names, which have had a charm for us from childhood, which have kindled the veneration of a long roll of centuries, are all being ‘ restored ’ to satisfy an antiquarian purism. We shall soon be invited to call Moses, Mosheh, as his contemporaries did. Judah should be written Yehhda; Jacob will be Yaaqob. Our old friend Job will appear, clothed and in his right mind, as Iyob. The prophet Elijah is Eliyaku; and the prophet Isaiah is now metamorphosed into Yeshayahu. Imagine how our descendants will have to rewrite the lines: —
And the teacher will have to explain to our grandchildren that ‘ Isaiah ’ is an old vulgarism for Yeshayahu. ‘Jerusalem the Golden ’ will appear in the children’s hymns as Yerlishalaim; and when we speak of the walls of Jericho we must sneeze, and say J’reclio. We must say — the Proverbs of Shclomoh. But this is not the end of it. The very names in men’s prayers and devotions must be reformed. Catholics must learn to say their Aves to ‘Mariam ‘; and the Protestant must meditate on the ‘ Blood of Jehoshual
The historical mind will so have it. It has laid down a rigid canon that, proper names should be spelt in the form in which their contemporaries wrote them. And if Alfred, a name which for so many centuries has been a watchword to the English race, is to be ‘ restored ’ into Ailfred, because he and his so spoke it and wrote it; by the same rule must we speak and write of Jehoshua of Nazareth, using the same letters in which the Scribes and Pharisees of his day recorded the name in official Hebrew. The historical mind has said it; and English literature, custom, the vernacular speech, poetry, patriotism, and devotion must all give way.
0 notes
Pronunciation orthography
We cannot preserve exactly either the sounds they uttered, or the phrases they spoke, or the names of places and offices familiar to them. Why then need we be curious to spell their names as their contemporaries did, when we have altered all else — pronunciation, orthography, titles, and indeed the entire outer form of the language? The precision for which we vainly strive in the spelling of names is after all a makeshift, very imperfectly observed by any one, and entirely neglected by others. And it has the defect of ignoring a long and suggestive unity in history, language, and common civilisation.
It may be true that the contemporaries of ‘ Edward the Elder,’ ‘ Edward the Martyr,’ and ‘ Edward the Confessor ’ spelt the name Eadward, or Eadiveard, if they wrote in English; though they did not uniformly do so when they wrote it in Latin. But did the ‘ Edwards ’ of Plantagenet so spell their name; or ‘ Edward ’ Tudor; and will ‘ Edward the Seventh ’ so spell his name? And is Alfred, a name to conjure with wherever the English speech is heard, to be severed from the great king? ‘Alfred’ is a familiar name just as ‘ king ’ is a familiar title; and it is as pedantic to insist on archaic forms of the name as it would be to insist on the Saxon form of the office. Since Edward was not called by his contemporaries either ‘ King ’ or ‘ The Elder,’ what do we gain by such a hybrid phrase as ‘ King Eadweard the Elder ’?
It is only a half-hearted realism which writes—‘Eadweard was now King of all England.’ It should run: — ‘ Eadweard was now Cyning of all Engla-land.’ It is quite correct to write in modern English: — ‘ King Edward marched from London to York.’ Here, the proper names are all alike adapted to our vernacular. It is an anachronism, or an anarchaism, to write—‘ King Eadweard marched from London to York sightseeing turkey.’ It ought to run, if we are bent on writing pure old English, ‘ Eadweard Cyning marched from Lundenbyryg to Eofonvic.’
Ethelberht
That is the real couleur locale; but the general reader could hardly stand many pages of this. It is not true in fact that ‘ Ethelberht lived at Canterbury.’ He lived at ‘ Cant-wara-byryg.’ Ethelbert, however, may properly be said to have lived at Canterbury. For thirteen centuries Canterbury and *York have been famous centres of our English life. Except in a parenthesis, or in a monograph, it would be a nuisance to mention them under the cumbrous disguises of ‘ Eoforzvtc ’ and Cant-wara-byryg’; and for precisely the same reason it is a nuisance to read, Elfred, Ecgberht, and Eadweard.
Where is it going to stop? Ours is an age of archaeology, revival, and research; and in no field is research more active than in Biblical and other Oriental history. The grand familiar names, which have had a charm for us from childhood, which have kindled the veneration of a long roll of centuries, are all being ‘ restored ’ to satisfy an antiquarian purism. We shall soon be invited to call Moses, Mosheh, as his contemporaries did. Judah should be written Yehhda; Jacob will be Yaaqob. Our old friend Job will appear, clothed and in his right mind, as Iyob. The prophet Elijah is Eliyaku; and the prophet Isaiah is now metamorphosed into Yeshayahu. Imagine how our descendants will have to rewrite the lines: —
And the teacher will have to explain to our grandchildren that ‘ Isaiah ’ is an old vulgarism for Yeshayahu. ‘Jerusalem the Golden ’ will appear in the children’s hymns as Yerlishalaim; and when we speak of the walls of Jericho we must sneeze, and say J’reclio. We must say — the Proverbs of Shclomoh. But this is not the end of it. The very names in men’s prayers and devotions must be reformed. Catholics must learn to say their Aves to ‘Mariam ‘; and the Protestant must meditate on the ‘ Blood of Jehoshual
The historical mind will so have it. It has laid down a rigid canon that, proper names should be spelt in the form in which their contemporaries wrote them. And if Alfred, a name which for so many centuries has been a watchword to the English race, is to be ‘ restored ’ into Ailfred, because he and his so spoke it and wrote it; by the same rule must we speak and write of Jehoshua of Nazareth, using the same letters in which the Scribes and Pharisees of his day recorded the name in official Hebrew. The historical mind has said it; and English literature, custom, the vernacular speech, poetry, patriotism, and devotion must all give way.
0 notes
Pronunciation orthography
We cannot preserve exactly either the sounds they uttered, or the phrases they spoke, or the names of places and offices familiar to them. Why then need we be curious to spell their names as their contemporaries did, when we have altered all else — pronunciation, orthography, titles, and indeed the entire outer form of the language? The precision for which we vainly strive in the spelling of names is after all a makeshift, very imperfectly observed by any one, and entirely neglected by others. And it has the defect of ignoring a long and suggestive unity in history, language, and common civilisation.
It may be true that the contemporaries of ‘ Edward the Elder,’ ‘ Edward the Martyr,’ and ‘ Edward the Confessor ’ spelt the name Eadward, or Eadiveard, if they wrote in English; though they did not uniformly do so when they wrote it in Latin. But did the ‘ Edwards ’ of Plantagenet so spell their name; or ‘ Edward ’ Tudor; and will ‘ Edward the Seventh ’ so spell his name? And is Alfred, a name to conjure with wherever the English speech is heard, to be severed from the great king? ‘Alfred’ is a familiar name just as ‘ king ’ is a familiar title; and it is as pedantic to insist on archaic forms of the name as it would be to insist on the Saxon form of the office. Since Edward was not called by his contemporaries either ‘ King ’ or ‘ The Elder,’ what do we gain by such a hybrid phrase as ‘ King Eadweard the Elder ’?
It is only a half-hearted realism which writes—‘Eadweard was now King of all England.’ It should run: — ‘ Eadweard was now Cyning of all Engla-land.’ It is quite correct to write in modern English: — ‘ King Edward marched from London to York.’ Here, the proper names are all alike adapted to our vernacular. It is an anachronism, or an anarchaism, to write—‘ King Eadweard marched from London to York sightseeing turkey.’ It ought to run, if we are bent on writing pure old English, ‘ Eadweard Cyning marched from Lundenbyryg to Eofonvic.’
Ethelberht
That is the real couleur locale; but the general reader could hardly stand many pages of this. It is not true in fact that ‘ Ethelberht lived at Canterbury.’ He lived at ‘ Cant-wara-byryg.’ Ethelbert, however, may properly be said to have lived at Canterbury. For thirteen centuries Canterbury and *York have been famous centres of our English life. Except in a parenthesis, or in a monograph, it would be a nuisance to mention them under the cumbrous disguises of ‘ Eoforzvtc ’ and Cant-wara-byryg’; and for precisely the same reason it is a nuisance to read, Elfred, Ecgberht, and Eadweard.
Where is it going to stop? Ours is an age of archaeology, revival, and research; and in no field is research more active than in Biblical and other Oriental history. The grand familiar names, which have had a charm for us from childhood, which have kindled the veneration of a long roll of centuries, are all being ‘ restored ’ to satisfy an antiquarian purism. We shall soon be invited to call Moses, Mosheh, as his contemporaries did. Judah should be written Yehhda; Jacob will be Yaaqob. Our old friend Job will appear, clothed and in his right mind, as Iyob. The prophet Elijah is Eliyaku; and the prophet Isaiah is now metamorphosed into Yeshayahu. Imagine how our descendants will have to rewrite the lines: —
And the teacher will have to explain to our grandchildren that ‘ Isaiah ’ is an old vulgarism for Yeshayahu. ‘Jerusalem the Golden ’ will appear in the children’s hymns as Yerlishalaim; and when we speak of the walls of Jericho we must sneeze, and say J’reclio. We must say — the Proverbs of Shclomoh. But this is not the end of it. The very names in men’s prayers and devotions must be reformed. Catholics must learn to say their Aves to ‘Mariam ‘; and the Protestant must meditate on the ‘ Blood of Jehoshual
The historical mind will so have it. It has laid down a rigid canon that, proper names should be spelt in the form in which their contemporaries wrote them. And if Alfred, a name which for so many centuries has been a watchword to the English race, is to be ‘ restored ’ into Ailfred, because he and his so spoke it and wrote it; by the same rule must we speak and write of Jehoshua of Nazareth, using the same letters in which the Scribes and Pharisees of his day recorded the name in official Hebrew. The historical mind has said it; and English literature, custom, the vernacular speech, poetry, patriotism, and devotion must all give way.
0 notes
Pronunciation orthography
We cannot preserve exactly either the sounds they uttered, or the phrases they spoke, or the names of places and offices familiar to them. Why then need we be curious to spell their names as their contemporaries did, when we have altered all else — pronunciation, orthography, titles, and indeed the entire outer form of the language? The precision for which we vainly strive in the spelling of names is after all a makeshift, very imperfectly observed by any one, and entirely neglected by others. And it has the defect of ignoring a long and suggestive unity in history, language, and common civilisation.
It may be true that the contemporaries of ‘ Edward the Elder,’ ‘ Edward the Martyr,’ and ‘ Edward the Confessor ’ spelt the name Eadward, or Eadiveard, if they wrote in English; though they did not uniformly do so when they wrote it in Latin. But did the ‘ Edwards ’ of Plantagenet so spell their name; or ‘ Edward ’ Tudor; and will ‘ Edward the Seventh ’ so spell his name? And is Alfred, a name to conjure with wherever the English speech is heard, to be severed from the great king? ‘Alfred’ is a familiar name just as ‘ king ’ is a familiar title; and it is as pedantic to insist on archaic forms of the name as it would be to insist on the Saxon form of the office. Since Edward was not called by his contemporaries either ‘ King ’ or ‘ The Elder,’ what do we gain by such a hybrid phrase as ‘ King Eadweard the Elder ’?
It is only a half-hearted realism which writes—‘Eadweard was now King of all England.’ It should run: — ‘ Eadweard was now Cyning of all Engla-land.’ It is quite correct to write in modern English: — ‘ King Edward marched from London to York.’ Here, the proper names are all alike adapted to our vernacular. It is an anachronism, or an anarchaism, to write—‘ King Eadweard marched from London to York sightseeing turkey.’ It ought to run, if we are bent on writing pure old English, ‘ Eadweard Cyning marched from Lundenbyryg to Eofonvic.’
Ethelberht
That is the real couleur locale; but the general reader could hardly stand many pages of this. It is not true in fact that ‘ Ethelberht lived at Canterbury.’ He lived at ‘ Cant-wara-byryg.’ Ethelbert, however, may properly be said to have lived at Canterbury. For thirteen centuries Canterbury and *York have been famous centres of our English life. Except in a parenthesis, or in a monograph, it would be a nuisance to mention them under the cumbrous disguises of ‘ Eoforzvtc ’ and Cant-wara-byryg’; and for precisely the same reason it is a nuisance to read, Elfred, Ecgberht, and Eadweard.
Where is it going to stop? Ours is an age of archaeology, revival, and research; and in no field is research more active than in Biblical and other Oriental history. The grand familiar names, which have had a charm for us from childhood, which have kindled the veneration of a long roll of centuries, are all being ‘ restored ’ to satisfy an antiquarian purism. We shall soon be invited to call Moses, Mosheh, as his contemporaries did. Judah should be written Yehhda; Jacob will be Yaaqob. Our old friend Job will appear, clothed and in his right mind, as Iyob. The prophet Elijah is Eliyaku; and the prophet Isaiah is now metamorphosed into Yeshayahu. Imagine how our descendants will have to rewrite the lines: —
And the teacher will have to explain to our grandchildren that ‘ Isaiah ’ is an old vulgarism for Yeshayahu. ‘Jerusalem the Golden ’ will appear in the children’s hymns as Yerlishalaim; and when we speak of the walls of Jericho we must sneeze, and say J’reclio. We must say — the Proverbs of Shclomoh. But this is not the end of it. The very names in men’s prayers and devotions must be reformed. Catholics must learn to say their Aves to ‘Mariam ‘; and the Protestant must meditate on the ‘ Blood of Jehoshual
The historical mind will so have it. It has laid down a rigid canon that, proper names should be spelt in the form in which their contemporaries wrote them. And if Alfred, a name which for so many centuries has been a watchword to the English race, is to be ‘ restored ’ into Ailfred, because he and his so spoke it and wrote it; by the same rule must we speak and write of Jehoshua of Nazareth, using the same letters in which the Scribes and Pharisees of his day recorded the name in official Hebrew. The historical mind has said it; and English literature, custom, the vernacular speech, poetry, patriotism, and devotion must all give way.
0 notes