#Jewishcommunities

[curiositydidnotkillthecat2]

Something about Venetian ghetto

The first ghetto in Italy was established in Venice on March 29, 1516. The Republic of Venice ordered the Jewish residents to move to an area where an old, disused foundry once stood. This area was called the "ghetto," a term derived from “geto de rame” (copper casting), referring to the practice of dumping copper waste in that deserted spot.

In the centuries leading up to the ghetto's creation, Jews primarily lived in towns on the Venetian mainland, with only a few families residing permanently in Venice. Mainland Jews, excluded from guilds and barred from owning property, were forced to earn a living through pawn lending or trading used goods. They were allowed to stay in Venice for no more than fifteen consecutive days, during which they conducted business at the Rialto market before returning to Mestre. Some Jews were also permitted to practice medicine.

However, after Venice's defeat at the Battle of Agnadello (1509), during a time of social and economic difficulty, the Venetian government allowed Jews to settle in the historic center in exchange for an annual contribution of 6,500 ducats. Many Jewish families moved into homes near Rialto, causing significant protests, particularly from certain preaching friars. In 1515, the Venetian Senate proposed allowing Jews to remain in the city due to their economic contributions but decided to isolate them in specific areas.

Thus, in 1516, the Venetian government decreed the segregation of Jews into a special district, creating the first ghetto in history. Jews were required to wear a yellow cap, except for certain doctors and bankers. The ghetto was surrounded by high walls, with gates that were locked every evening and reopened at dawn. Guards, paid by the Jewish community, patrolled the area day and night, including the surrounding canals.

[usnewsper-politics]

NYC Official Faces Backlash for Anti-Semitic Posts: Calls for Accountability and Resignation #accountability #antiSemiticposts #antiSemitisminprogressivecircles #discrimination #growth. #harmfulstereotypes #hatespeech #humanerror #Jewishcommunities #LindaTigani #MayorBilldeBlasio #NewYorkCitygovernment #prejudices #publicofficials #RacialEquityandInclusionOffice #resignation #responsibilityofleadership #riseinhatecrimes #socialjusticemovements #systemicracism

[eretzyisrael]

There are four mitzvot, commandments, on Purim:

⁠ (1) hearing the megillah⁠

(2) giving gifts to the poor (matanot l’evyonim)

⁠ (3) giving gifts to friends (mishloach manot)⁠

(4) feasting⁠ ⁠

myjewishlearningcom

[girlactionfigure]

ketubahring

Ever feel like there’s a silent guardian watching over us, especially as we welcome the peace of Shabbat? ✨ Growing up, the mystical tales of the Golem made my imagination run wild. As a Jewish kid, navigating the world sometimes felt big and a little scary, and I’d secretly wish for this strong, silent, and magical protector to stand watch over me. It was a comforting thought, this powerful being crafted from earth, animated by sacred words, ready to defend us if needed. But here’s a thought that’s been brewing in my mind lately..maybe that protective essence of the Golem isn’t just a legend of the past. Especially with the resilience of our people, the strength we find in community, the quiet power of our traditions passed down through generations. Perhaps, in a way, we are still being watched over, guided by an unseen force woven into the fabric of our heritage.  Just like the letters inscribed on the Golem brought it to life, the spirit of our ancestors and the wisdom of our culture might be the very thing shielding us, even now, as we light the Shabbat candles and welcome in a moment of serenity. ✨ Do you feel the golem watching over and protecting you, or do you wish he would make his presence more obvious?  Wishing you a Shabbat Shalom filled with peace and a sense of quiet strength. 🤍

[webnameseller]

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[trendyshirtusa]

Whatever Kind Of Jew You Don’t Like I’m That One Classic T-Shirt

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[jewinme]

We all are here to experience God. Earth gives us an experience of being divine. We are in this simulation to understand who we are to have an experience of what we are. We experience what we are not to know what we are. Because we have not believed in God, we have not understood God. We've not really tapped into the truth of God, so we have not understood ourselves. Our history records all of our experiences of God, which is our unique journey. We all are here with the free will to receive the love of God, but we must want to choose it. We must desire to have it. We have to want it. That is why God is being revealed today, and many can see Him. It has to be dark to see the light. We have to become uncomfortable. We have to become the opposite of who we really are. We are home sick. We have become confused.

We are free to not want to receive the love of God because that is our choice. So, your world is still not dark enough? So the person who does not want to believe in God's love just needs to see that His love is real. But we don't have to be like them. Don't let disbelief ruin your belief. It is a test. In truth, this virtual experience is God's gift to you to experience Him in yourself. ✨️

[phonemantra-blog]

The recent escalation of violence during a pro-Palestine protest outside a Los Angeles synagogue has drawn widespread condemnation, including from President Joe Biden. The incident, which occurred outside the Adas Torah synagogue, underscores the growing tensions surrounding the Israel-Gaza conflict and highlights the broader implications of such confrontations in the United States. President Biden Condemns The Incident: A Clash in Pico-Robertson A Violent Confrontation On a seemingly ordinary Sunday morning, the peaceful neighborhood of Pico-Robertson was thrust into chaos as a protest turned violent outside the Adas Torah synagogue. Around 150 pro-Palestine demonstrators gathered to protest a real estate event hosted by My Home in Israel, a company promoting housing projects in Israel’s Anglo neighborhoods. The Escalation What began as a protest quickly escalated into violence. Videos and eyewitness accounts revealed punches being thrown, protesters wrestling on the ground, and bear spray being used against multiple individuals. The situation necessitated the deployment of approximately 60 police officers to restore order and ensure the safety of the synagogue attendees and the surrounding community. Arrests and Police Response The Los Angeles Police Department (LAPD) reported that one individual was arrested for possessing a spiked post. Additionally, two reports of the battery were filed, and the LAPD has pledged to investigate these incidents further. In response to the unrest, the LAPD announced increased patrols around sensitive religious sites to prevent further violence. Reactions from Leaders President Biden's Condemnation President Joe Biden condemned the violence, expressing his dismay at the events that transpired. "I’m appalled by the scenes outside of Adas Torah synagogue in Los Angeles," Biden stated on X.com. He emphasized that while peaceful protest is a fundamental right, violence and intimidation, especially targeting places of worship, are unacceptable and un-American. California Governor and Los Angeles Mayor Speak Out California Governor Gavin Newsom and Los Angeles Mayor Karen Bass also condemned the violent clashes. Newsom called the events "appalling" and stressed that antisemitic hatred has no place in California. Mayor Bass echoed these sentiments, stating, "Today’s violence in the Pico-Robertson neighborhood was abhorrent, and blocking access to a place of worship is unacceptable." Enhanced Security Measures In the wake of the violence, Mayor Bass has called for increased LAPD patrols in the Pico-Robertson area and around other houses of worship throughout Los Angeles. She assured the community that those responsible for the violence would be held accountable and highlighted ongoing efforts to foster dialogue and unity among diverse community leaders. The Broader Context Tensions Over the Israel-Gaza Conflict The protest outside the Adas Torah synagogue is a microcosm of the broader tensions and conflicts related to the Israel-Gaza situation. The demonstrators aimed to disrupt a real estate event they believed was promoting the sale of Palestinian land. This incident highlights the passionate and often contentious debates surrounding this long-standing geopolitical conflict. The Role of Community and Law Enforcement The involvement of law enforcement in maintaining order during such protests is crucial. The LAPD's swift response helped prevent further escalation and ensured that the rights and safety of all parties were protected. The incident also underscores the need for continuous dialogue and cooperation between community leaders and law enforcement to address and mitigate the root causes of such conflicts. Moving Forward: Community and Legal Responses Community Meetings and Future Actions In the aftermath of the violence, community leaders, including Rabbi Noah Farkas of the Jewish Federation Los Angeles and Councilwoman Katy Yaroslavsky, are set to meet with law enforcement officials and other faith leaders. These meetings aim to discuss steps to ensure the safety and security of all communities in Los Angeles. Legal and Policy Implications The events at the Adas Torah synagogue may prompt reviews of existing policies regarding protests and public safety, especially about sensitive sites such as places of worship. Lawmakers and community leaders may explore additional measures to prevent similar incidents in the future while balancing the rights to free speech and peaceful protest.

[judaisim]

Outside of the Twin Cities in Minnesota by Jewish Community

Outside of the Twin Cities in Minnesota by Jewish Community - The first Jews arrived in Minnesota in the middle of the 19th century, and Jewish pioneers, primarily of German and Eastern European descent, founded communities in cities like Duluth, Rochester, and Winona. These early settlers built synagogues, schools, and other cultural institutions, which helped to create tight-knit communities that upheld Jewish values and customs.

Beyond the Twin Cities, Jewish communities were also formed. The initial permanent Jewish settlers arrived in Duluth in 1869, where the largest population was concentrated. A decade later, a significant number of Jewish individuals joined them. The first arrivals were Jews from Germany and Central Europe, followed by those from Eastern European nations a decade later. With the opening of the Mesabi Iron Range in the 1890s, Duluth, Minnesota, along with Superior, Wisconsin, saw remarkable growth as a commercial hub. The Eastern European immigrant community established itself in Duluth's West End, now referred to as the Central Hillside neighborhood, situated between Twelfth and Twenty-fourth Avenues.

Outside of the Twin Cities in Minnesota by Jewish Community of Duluth had chances to engage in the city's political and economic affairs. By the end of World War I, the home in Duluth was established. During its height in the 1930s, the population numbered around three thousand five hundred individuals. In this era, Duluth contained four synagogues, two burial sites, a Talmud Torah, three social organizations, and four lodges, along with several charitable groups and social clubs. By the year 1940, the Jewish population in Duluth had decreased to 2,633.

In the 1890s, several Jewish individuals from the Duluth–Superior region moved to the Iron Range, where they founded businesses, including retail, that catered to the growing mining communities in the vicinity. At their peak in 1920, the Jewish population on the Iron Range reached only 1,112, yet they successfully maintained a vibrant Jewish community for many years.

Worldwide Jewish Communities Outside of the Twin Cities in Minnesota by Jewish Community

In the early twentieth century, several towns in southern Minnesota, including Faribault, Mankato, Albert Lea, and Austin, witnessed the formation of small Jewish communities. In each of these towns, Jews gathered for religious activities. However, it was only in Rochester, prompted by the establishment of the Mayo Clinic in 1905, that a synagogue named Bnai Israel was founded to cater to the needs of Jewish patients.

During the 1920s, the migration of Jews to various regions of the state peaked. By the end of World War I, approximately 4,000 Jewish soldiers were recorded in 145 smaller communities beyond Minneapolis, St. Paul, and Duluth. The Jewish demographic in Minnesota encompasses a wide range of cultural and ethnic backgrounds, including Ashkenazi, Sephardic, and Mizrahi Jews, among others. This diversity significantly enriches the Jewish community's cultural landscape in the state.

Synagogues like Temple Israel in Duluth, Adath Jeshurun Congregation in Rochester, and Shir Tikvah in the Twin Cities play vital roles in Jewish community life as they provide religious guidance and social support. Minnesota hosts a diverse array of Jewish educational institutions, from Sunday schools to day schools. These institutions guarantee that the Jewish legacy will be transmitted to future generations.

The Broader Global Landscape of Jewish Communities

In numerous towns and cities, Jews constitute a minor fraction of the population, hindering their efforts to uphold traditions and combat unfavorable views. The resilience and diversity of Jewish life can be seen in the communities spread across Minnesota, particularly in areas outside the Twin Cities. The diverse ways in which these communities enhance the cultural richness of Minnesota are significant.

Outside of the Twin Cities in Minnesota by Jewish Community can be found all around the state of Minnesota, demonstrating the resilience and diversity of Jewish life in the North Star State. From their historical foundations to their contemporary struggles, these communities add to the diversity of Minnesota's cultural fabric.

[superbtacocollector-world]

The three sons of Herod the great

Herod Antipas had a son named Archelaus. He was given the rights to rule Judea from 4 B.C. to 6 A.D. However, Augustus deposed him and set up procurators to rule from 6 A.D. to 41 A.D. The Roman procurator during the ministry of Jesus was Pontius Pilate, who was finally removed because of his cruelty to the Jews and Samaritans. 

Herod Antipas, another son of Herod, was given Galilee and Perea, which he ruled as a tetrarch from 4 B.C. to 39 A.D. His marriage to his brother's wife, Herodias, brought the rebuke of John the Baptist, whom Herod executed. It was this Herod who examined Jesus in Jerusalem before the crucifixion.

A third son of Herod, Philip, was tetrarch of the area North and East of the Sea of Galilee from 4 B.C. to 34 A.D. He made Bethsaida, the home of some of Jesus' disciples, his capital. He rebuilt Paneas and renamed it Caesarea Philippi in honor of the Emperor Tiberius Caesar and of himself.   

     

#JewishHistory

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#JewishStory

#JewishRoots

#JewishTradition

#JewishCommunity

#JewishIdentity

[donshafi911]

Tracing Israel’s Roots: Where Do Israelis Come From? #Israel #Origins #JewishDiaspora #IsraeliRoots #Demographics #MiddleEast #JewishCommunity #IsraelFacts t.me/Hoopoeplatform/2720

[usnewsper-politics]

NYC Official Faces Backlash for Anti-Semitic Posts: Calls for Accountability and Resignation #accountability #antiSemiticposts #antiSemitisminprogressivecircles #discrimination #growth. #harmfulstereotypes #hatespeech #humanerror #Jewishcommunities #LindaTigani #MayorBilldeBlasio #NewYorkCitygovernment #prejudices #publicofficials #RacialEquityandInclusionOffice #resignation #responsibilityofleadership #riseinhatecrimes #socialjusticemovements #systemicracism

[eretzyisrael]

16 Tamuz - The Golden Calf- 1313 BCE

On this day in the year 1313 BCE, the Jewish people created the Golden Calf. When Moshe ascended Mt. Sinai to receive the Torah on the 7th of Sivan, he assured the people that he would return 40 days later in the morning. He left Aharon and Chur in charge. The people mistakenly thought that the day Moshe ascended counted as the first day, even though he was not on the mountain for the full day. According to their miscalculation, the 40th day was today. When high noon arrived and the morning had clearly passed, the people panicked. They thought that Moshe had surely died on Mt. Sinai, and they were now leaderless in the desert.

Chur tried to reason with them and convince them of their calculation error. In their state of hysteria, the people killed him. Witnessing this, and having complete faith that Moshe would return, Aharon stalled for time. The people asked for an idol to replace Moshe, falling back on the beliefs they had abandoned in Egypt. Aharon said he would need their silver and gold to create the idol, thinking the people would at least hesitate to do this. Everyone gave generously. Aharon then threw all of the precious metal into the fire, hoping that would delay. Some stowaways from Egypt used sorcery at that point, and the Golden Calf emerged. In one final attempt to stall, Aharon built an altar and said tomorrow we will make a holiday for this new god, completely confident that by then Moshe would be back. Again, in their zeal, the people rose early to worship the calf before Moshe had time to descend the mountain. Later in the morning, Moshe returned. When he witnessed the treacherous behavior, he smashed the brand new stone tablets in an attempt to wake the people up.

Rabbi Pinchas L. Landis

[girlactionfigure]

myjewishlearningcom

🌸 Pictured is the Great Synagogue of Rome, decorated with thousands of gorgeous flowers. ⁠ ⁠ The synagogue is often considered one of Europe’s most spectacular and ornate Jewish houses of worship. While Rome's Jewish community traces its origins back to Jews who fled the destruction of the First Temple, the Great Synagogue was not constructed until the early 20th century. ⁠

[mjposting]

A Jewish Special Needs School That Cares

At IVDU, we create a nurturing, faith-based environment for Jewish children with special needs in Long Island. Our team of educators and therapists provides individualized support to help students grow academically, socially, and emotionally. Read more here: https://www.ivdu.org/ #SpecialNeedsEducation #JewishCommunity #IVDU #LongIslandSchools