#Madhwacharya

[bhagavanbhakthi]

Sri Raghavendra Swamy information (salient features) - Let's know this divine information!

[myspsm-blog]

#madhwacharya #madhwa https://www.instagram.com/p/CjT7OqivDLk/?igshid=NGJjMDIxMWI=

[prabhupadanugas]

Shri Madhavacharya appearance day Shri Madhwacharya regarded as an incarnation of Vayu, the Wind-God was born in the year 1238 A.D. He was born of Madhya Geha a Tulu Barhmin and Vedavati at Paajaka near Udipi in South Kanara district of Karnataka. The father gave him the name Vasudeva. Madhwa distinguished himself in physical exercises and field games. He had a wonderful physique. He could wrestle, run, jump and swim. So people gave him the nickname Bhima. Madhwa took to the study of the Vedas and the Vedandas and became well versed in them. He was performed upanayanam in the age of five. He took Sannyasa in his eleventh year. Shri Madhwa was born or became a Sanyasi (in his 11th year) on Vijaya Dasami day of the Indian year, Vilambi. Mostly this day comes in October. Even today, Maadhwas celebrate Vijaya Dasami as Madhwa Jayanti also. Achyutapashacharya initiated him. Madhwa was now known by the name Purna Prajna. Achyutapashacharya put Madhwa as head of the Mutt in his place. Madhwa received the name of Ananda Tirtha now. He went on an extensive tour in Southern and Northern India to preach his gospel of Bhakti. He had written thirty-seven gradhas like Geetha Bhasyam, Suthra Bhasyam, Anuubhasyam. Anuvyakyam. It is believed in pronouncing the names of those thirty-seven grandas itself one gets sanctified. https://www.instagram.com/p/CjV9ocCrjK2/?igshid=NGJjMDIxMWI=

[sohochari]

Maybe Anomalous—Part 1 ⇒ Kirno Sohochari

Read... Reflection on Random Thoughts—Part 1 ⇒ Kirno Sohochari ...

Mortality and Gravity: Mortality can be thinkable as an accumulation of living Data-Matrix. Inescapable math lurked there makes everything to be mortal. Immortality to the contrary can define to exist in the Data-Matrix; it can be pondered by one but never be experienced for the mortal self. Mortality in this context is oft regarded as a transitional stage for the dead. People think another phase…

[m-a-a-l-k-a-u-n-s]

ಒಂದು ಬಾರಿ ಸ್ಮರಣೆ ಸಾಲದೆ.

[hinducosmos]

Udupi Sri Krishna Mukhyaprāna Darshanam

Udupi Shri Krishna Mata. Jagadguru Sri Madhwacharya Founded in 13th Century.

(via Udupi Shri Krishna)

[kingmabry]

जय हनुमान🙏

Divine Prabhu Hanuman at Hole Anjaneya swamy temple, Maddur, Karnataka, Hole Anjaneya swamy Mandir is in Maddur of Mandya district on the banks of Simsha river and is one of the famous spiritual centres. There it’s beleived that Hanuman ji’s Murti here was established by SriPadaRaja and Vyasaraja gurus and hence finds its importance. Here Hanuman ji is very unique of its kind where He extends his two fingers signifying Dvaita preaching of Madhwacharya, one hand has Sougandikha flower representing Bhima , a bell in the tail and a hair knot. People nearby say that this idol height has increased by 1/2 inch in recent years . Also people say - a miracle happened during the festival of Ramanavami in 2004 - where even after the temple doors were closed, sounds of bells, shanka (conch), drums and jagate were heard. Later during the year 2011, during Lunar Eclipse (Chandra Grahana) similar miracle was experienced.

जय हनुमान🙏

जय श्री राम🙏

[spiritmeaningblog]

Madhvacharya's Several Trips to Badri

Madhvacharya’s Several Trips to Badri

Commentary on Brahma Sutra Sri Madhwacharya personally met the author of the Mahabharata and Bhagavad Gita, Sri Veda Vyasa Bhagawan. The meeting took place at Sri Badri Dhama. Shortly after he returned from Badri Dhama he began the highly challenging task of writing a detailed commentary on the Brahma-Sutra. (The Brahma Sutra was originally written by Madhvacharya’s Guru, Sri Vyasa Deva) So,…

[himanshu12563]

आदि शंकराचार्य और श्री रामानुजाचार्य हिंदू धर्म के सबसे महत्वपूर्ण संतों में से दो हैं। वे विचार के दो अलग-अलग स्कूलों के फव्वारे हैं जो मोक्ष के मार्ग में भक्तों की मदद करते हैं

[bbcbreakingnews]

Fund collection for Ram Temple in Ayodhya nets Rs 1,000 crore: Pejavar seer

UDUPI: The nationwide fund collection drive launched by Sri Ram Janmabhoomi Teerth Kshetra (SRJTK), a trust set up by the union government for construction of Ram Temple in Ayodhya has netted Rs 1000 crore as on date. The Vishwa Hindu Parishad (VHP) in coordination with the above Trust on January 15 had started off the massive one and a half month long donation drive and this thus far has yielded the above amount. Announcing this on Tuesday, Sri Vishwaprasanna Thirtha, seer of Pejavar Adhokshaja mutt, also a trustee of the SRJTK said, “I am extremely happy with response of the people in South India which I toured extensively in connection with the fund raiser.” People of all sections of society have contributed enthusiastically for this project, he said adding the fund raiser has been an important development in organising the entire Hindu community. Construction of a temple befitting the statue of Lord Ram at Ayodhya is not the only aim of the Trust, the seer said. “The final aim of the project is to go ahead and set up a Ram Rajya, an idealistic welfare state,” the seer said. According to the Ramayan, during the rule of Lord Rama, there was no poverty, pain, grief or discrimination. Mahatma Gandhi popularised the term in which ruler rules democratically for the happiness and prosperity of people. The seer also exhorted the government to notify areas abutting all temples in the state as a protected area. This will prevent vested interests from encroaching such land and pave the way for future peace. The seer also opined that agitation for caste based reservation is not correct. Reservation should be given on the basis of a person’s economic status. People from each community should raise their voice for the underprivileged in their caste. While farmers’ agitating for their rights is accepted principle, continuing the same in the face of an open invitation extended to them by the union government for a dialogue to resolve the issues is not correct, he said. The agitation is causing problems to others, he said. Casting aspersions on national sovereignty using the agitation is condemnable, he noted. The seer urged the government to rename the Kalsanka circle here after Sri Madhwacharya.

source https://bbcbreakingnews.com/2021/02/09/fund-collection-for-ram-temple-in-ayodhya-nets-rs-1000-crore-pejavar-seer/

[saibhaktabrasill]

Mandarin, 08.MAR.2020 Om Sri Sai Ram  如果你尊敬你的母親，則宇宙之母就會保護你不受傷害。 XXX         XXX          XXX 在過去，在現在，在未來，女性都是進步的主力和這個國家的心臟，事實上她們是這個國家的呼吸氣息。她們稟賦神聖性，在彰顯人類價值上，扮演了主要角色。一個國家不投資於女性的教養，是建設不起來的。這個世界唯有靠女性精通真如自性的知識（Atma vidya），才能被提昇至其原有的偉大。若要讓一個國家有持久的繁榮與和平，則其女性必須接受一套強調品德的教育制度。每個女性都要了解家庭、社會、和國家有哪些問題，她要在其資源與能力範圍內盡量為家庭、社會、國家服務。當前的道德淪喪與社會缺乏祥和，就是因為忽視了女性在這方面受的教育。 XXX         XXX          XXX Sathyam Shivam Sundaram Vol I 真善美    賽巴巴傳奇之一   連載 第七章    百善地尼樂園     中央祈禱大廳（聖殿）是尼樂園的主體，裡面兩邊各有一平台。神壇在西面平台上，那兒靠著牆放有兩幅真人大小的油畫像，左邊一幅是舍地賽巴巴，右邊一幅是沙迪亞賽巴巴，中央還有一尊舍地賽巴巴的銀質雕像，其下方有一幅小張的沙迪亞賽巴巴畫像。這些是用來做為禪定和持名的輔助之用，因為，除了每天早晚各一次的巴讚之外，沒有別的定期拜神活動──通常在有供奉聖化過的神像的地方都會定期舉行拜神儀式。遇到一些神聖的日子，也沒有固定要做的拜神儀式；也沒有什麼排定的祈禱或拜神儀式要做！甚至沒有規定那裡必須有舍地賽巴巴的神像。這個大廳是一間祈禱室，剛剛好，不多於此，不少於此，裡面牆壁上懸掛著聖靈顯化示現的種種形象，以及那些偉大修行者和靈性偉人的肖像，像是至尊天鵝羅摩克里希那（Paramahamsa Ramakrishna）、維未卡難陀（Vivekananda）、羅摩努賈（Ramanuja）、馬德瓦阿闍黎（Madhwacharya）、商竭羅（Sankaracharya）、佛陀、耶穌、蘇爾達斯（Sur Das）、米拉（Meera）、屠卡琅（Tukaram）、等等。     樓下的房間主要用於儲存東西或容器等等，另有兩間是專門讓巴巴私下會見有幸得到巴巴私人面晤的信��用的。一樓的房間是供巴巴住的，外面有一個大的門廊，巴巴從那兒給聚集在下面的信眾達瞻，或是於節慶時從那裡對信眾演講。門廊的頂樓中央有一尊美麗而迷人的主克里希那吹笛子的大理石雕像，吸引了眾信的注意力。 Samasta Loka Sukhino Bhavantu 願三千大千世界一切眾生悉得喜樂 Sathya Sai Baba www.sathyasai.org #sathyasai #saibhakta #sathyasaibaba #saibaba #saimaa https://www.instagram.com/p/B9d6s7yAgJU/?igshid=11nt7eeg0s2zs

[yesroyalrumble]

🕉 🚩 🇮🇳 The Three Chariot Festival or the Trirathotsava was celebrated with traditional pomp and gaiety on Car Street here on Monday, with devotees participating in large numbers. The exponent of Dwaita philosophy, Sri Madhwacharya, installed the idol of Lord Sri Krishna at the temple in Udupi on Makara Sankranti day about 800 years ago. It is to mark this installation that the Saptotsava is held. The Three Chariot Festival on Monday and the Churnotsava on Tuesday are part of the Saptotsava. The Utsava Murtis of Lord Krishna and Lord Mukhyaprana (Hanuman) were brought in a golden palanquin to the Madhwa Sarovar on the premises of the temple. These idols were then shifted to a decorated boat which went around a mantapa in the pond amid chanting of mantras during the Teppotsava. Then, the idol of Lord Krishna was taken from the pond and placed on the biggest chariot called the Brahmaratha in front of the temple. The idol of Lord Mukhyaprana was placed in the chariot called Garuda Ratha. Then the Utsava Murtis of Lord Ananteshwara and Lord Chandramouleshwara were placed in the chariot called the Mahapuja Ratha. These chariots were then pulled by the devotees around the Car Street. The Three Chariot Festival was held under the supervision of Vidyadheesha Swami of Paryaya Palimar Mutt. Source 📸 : @astro.mohan (at Udupi) https://www.instagram.com/p/B7VYc1blvS7/?igshid=fammgtz5t7l3

[yadu-lifecoach]

Madhwacharya, an avatar of Vayu.🙏🙏 https://www.instagram.com/p/B6V4b0kn4bs/?igshid=ap0ex4ipb7qt

[themickyblog]

*Guru Purnima* Today is July 16 (Tuesday). This day is celebrated as Guru Purnima, even as it coincides with Sri Vedavyasa. According to Hinduism, Guru is but a personification or manifestation of knowledge. Guru is that kindly light which guides all disciples to worldly, Vedic and spiritual knowledge. Therefore, today is dedicated to that Master, who is epitome of Jnana or knowledge. The Ashada Full Moon Day is called as Vyasa Purnima since it was on this Purnma day that Lord Vyasa, who is believed to be one of the incarnations of Lord Vishnu, was born. Parashara was his father and Satyavati was his mother. According to Hindu Scriptures, father is the first Guru as it is the father who performs the Akshara Abhyasa at appropriate time and later, he initiates the son into the world and era of spiritual pursuit by first transferring the Gayitri Mantra to the boy at the time of thread ceremony. Therefore, Guru is accorded the highest place in our tradition. A spiritual Guru shares all his knowledge and wisdom with his pupils and guides them. Sri Veda Vyasa is the author of Mahabharata. Sri Vyasa Maharshi came to be called as Sri Vedavyasa for dividing the entire Vedic literature into four parts and naming them as Rig Veda, Yajur Veda, Sama Veda and Atharvana Veda. According to scriptures, Vyasa is a title or a portfolio and in every Dwapara Yuga, different persons occupy the seat of Vyasa. Author of Mahabharata is the 28th Vyasa in the lineage and he is called as Krishnadwaipayana. In the next Dwaparayuga, Ashwaththama will ascend the seat of Vyasa, according to Devi Bhagavata and Vishnu Purana. He was named Krishnadwaipayana since he was born in a dark island situated in Yamuna River; he came to be known as Badarayana for residing in a hermitage in Badari; having born to sage Parashara, he came to be called as Parasharya and he got the name of Vedavyasa for dividing the Vedas into four parts. In addition to Sri Veda Vyasa, Sri Adi Shankaracharya, Sri Ramanujacharya and Sri Madhwacharya are among the most revered Gurus, who are generally referred to as Jagadgurus. ☺#MIC✔ツ (at Chittoor, Andhra Pradesh) https://www.instagram.com/p/Bz-OgRxFy1pO92lLTUASJlBn9FFrO6BY4ZkjwM0/?igshid=7407ppi3qyot

[templepurohit]

Shri Krishna Vajrakavacha, Udupi - TemplePurohit.com There are two ancient temples in Udupi, Chandrmouleshwara and Anatheshwara temples. Lord Shiva appeared in the form of Linga and occupied the silver pedestal and a temple was built and worshiped here as Anantheshwara. Chandra worshiped lord Shiva on the banks of holy pond ‘Chandra Pushkarini’ to redeem him from the curse. Lord Shiva was pleased by his worship and appeared before Chandra and released the curse. Hence Shiva is called as Chandramouleeshwara and a temple was built to mark this event in this place popularly known as Chandramouleshwara Temple.In ancient times, Udupi was known as Sivalli or Siva-belli or Rajathapeetha Pura. This place was caleed Rajathapeetha Puta because Ramabhoja, a great devotee of Lord Parashurama was proclaimed the king of Parashurama Kshetra. Intending to perform a maha yajna a snake got killed while ploughing the yajna site. Lord Parashurama directed King Rama Boja to make a Silver Pedestal (Rajatha Peetha) with images of snake carved on it in order to redeem himself from Sarpa Dosha (sin of killing a snake). Rajathapeetha Pura was later named after Chandra, the Moon God performing the penance propitiating Lord Shiva to redeem him from a curse by Daksha Prajaapati. In Sanskrit, Udu means `star’ and Pa means `leader’. Chandra being the head of the stars, the place came to be known as `Udupi’. Sri Krishna statue was installed in the Mutt by Sri Madhvacharya during the 13th Century in front of Chandramouleshwara Temple. The usual practice in Udupi is to visit Chandrmouleswara and Anantheshwara temples and then visit Sri Krishna temple. Sri Madvacharya got the Sri Krishna statue from a Captain of the ship, whose ship was saved from a terrible storm by using his divine spiritual powers. The story goes as follows; As per legend Rukmini herself was worshipping this idol at Dwaraka. Arjuna deposited this idol in the spot called ‘Rukmini Vana’. The idol which lay buried inside the mud of Gopichandan, was mistaken for a lump of Gopichandan and loaded as ballast into a ship carrying merchandise from Dwaraka along the Western Coast. When the ship was approaching the Malpe Port, it got caught in terrible storm and was about to sink. When the meditating Sri Madhvacharya sensed this by his divine spiritual powers and got his ship safely to the shore by waving his saffron robe and slowing down the storm. The pleased captain of the ship offered all the wealth in the ship in return as a favor. Sri Madhvacharya asked for the gopichandanam peice containing the statue of Sri Krishna. He took the statue to Udupi and immersed gopichandana into Chandra Pushkarini or Madhwa Sarovar and the beautiful idol of Sri Krishna emerged which he installed it in the main shrine of the mutt. Sri Madhwacharya started worshipping Lord Krishna in the Mutt and started the “Paryaya” system of worshiping Sri Krishna by Swamiji’s of Ashta Mutts (eight mutts). The right of touching and worshipping the idol rests with the pontiffs of eight mutts, who are the spiritual descendants of Sri Madhwacharya. The Swamijis of the eight Mutts conduct the worship at Sri Krishna Mutt by turns, for two years each. This tenure of worship by rotation is known as “Paryaya”. The Swamiji in charge of worship at any point of time is called ‘paryaya Swamiji’ and his mutt called the ‘Paryaya Mutt’. The eight Paryaya mutts are Sode Mutt, Pejvar Mutt, Puttige Mutt, Admar Mutt, Kaniyoor Mutt, Palimaru Mutt, Shiroor Mutt and Krishnapura Mutt. The current Paryaya Swamiji is “Sri Vishvavallabha Tirtha Swamiji” of Sri Sodhe Mutt. Kirshna darshan is done through the Navagraha Kindi, legend behind the kindi is during the 16th century Kanakadasa and a disciple of Sri Krishna came to Udupi to worship Lord Krishna. But he was not allowed inside the Mutt since he was from a lower caste and also was tied to a pillar behind the mutt as he was treated guilty of a theft. Sri Krishna, who was pleased by the worship of Kanakadasa gave him darshan by creating a small hole in the back wall of the mutt and turned to face the hole so that Kanakadasa could see him. This hole is popularly known as Kanakana Kindi. Udupi is 407 kms from Bangalore (via National Highway NH-48) and Mangalore Airport is the nearest airport which is around 60 kms from Udupi. https://ift.tt/3eZTY06

[radheradheje]

WHO IS SRILA PRABHUPADA ??? <3

Srila Prabhupada is not only guru (the spiritual master) but Jagadguru, coming through the Disciplic succession or Guru-shishya Parampara.

In the entire spiritual wisdom/culture disciplic succession has enormous significance. Disciplic succession proves that the knowledge of vedas and scriptures has been safeguarded as it was conveyed from one guru to other 'As It Is' - without any dilution or misinterpretion. Srila Prabhupada follows the guru-parampara which starts from Krishna, the Supreme Godhead Himself, and continues via Lord Brahma, Narada, Vyasa and Sri Sripad Madhwacharya.

Further, it includes many Acharyas and then it comes down to Lord Chaitanya Mahaprabhu and later, Sri Bhaktisidhanta Saraswati Thakur whose disciple was Srila Prabhupada. Prabhupada was 32nd Acharya in this disciplic succession chain.

He is also the founder-acharya of the International Society for Krishna Consciousness (ISKCON). 🙌