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#Indian Philosophy
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Up next on Taylor Swift, you're wrong about...
Can I write about why Swift is wrong about her philosophical understanding of Karma?
Eastern Philosophy is a little bit outside my range, I'm more of an Ancient Greek metaphysics and aesthetics girly- but I did take at least three classes in which I spoke at length about the Hindu philosophical concept of Karma and have read extensively about it. I can, least explain it plainly to those who might not have heard about it before.
Swift seems to be under the impression that the word karma simply means "What goes around comes around" but that is not the case. Her understanding of it is rather shallow and "westernized."
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mysticmartinez · 1 month
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Going to casually rizz up girls into spiritually and yoga just to trika pill 💊 them.
I mean why be a preachy a**hole when I can be playful (Lila) like Bhairav
Kashmir Shaivism ftw 🙌!
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onancientpaths · 9 months
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Ramanuja (vs Hume et. al.): "...the essential character of consciousness or knowledge is that by its very existence it renders things capable of becoming objects...of thought and speech. This consciousness...is a particular attribute belonging to a conscious self and related to an object; as such it is known to every one on the testimony of his own self--as appears from ordinary judgments such as 'I know the jar,' 'I understand this matter,' 'I am conscious of (the presence of) this piece of cloth.'
...we clearly see that this agent (the subject of consciousness) is permanent (constant), while its attribute, i.e., consciousness, not differing herein from joy, grief, and the like, rises, persists for some time, and then comes to an end. The permanency of the conscious subject is proved by the fact of recognition, 'This very same thing was formerly apprehended by me.'
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...But the fact is that the state of consciousness presents itself as something apart, constituting a distinguishing attribute of the I, just as the stick is an attribute of Devadatta who carries it. The judgment 'I am conscious' reveals an 'I' disginguished by consciousness; and to declare that it refers only to a state of consciousness--which is a mere attribute--is no better than to say that the judgment 'Devadatta carries a stick' is about the stick only..."
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arsanimarum · 2 years
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The philosophy of Upanishads
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In his 1944 book What is Life?, Schrödinger took on a peculiar line of thought. If the world is indeed created by our act of observation, there should be billions of such worlds, one for each of us. How come your world and my world are the same? If something happens in my world, does it happen in your world, too? What causes all these worlds to synchronise with each other?
He found his answer, again, in the Upanishads. “There is obviously only one alternative,” he wrote, “namely the unification of minds or consciousnesses. Their multiplicity is only apparent, in truth there is only one mind. This is the doctrine of the Upanishads.”
He sought Indian philosophy not to replace the methods of science but to be inspired. He was aware that mixing two systems of thought separated by thousands of years was not easy. He believed Western thought needed to borrow ideas from Indian philosophy – with great care. As he wrote,
“I do believe that this is precisely the point where our present way of thinking does need to be amended, perhaps by a bit of blood-transfusion from Eastern thought. That will not be easy, we must beware of blunders — blood-transfusion always needs great precaution to prevent clotting. We do not wish to lose the logical precision that our scientific thought has reached, and that is unparalleled anywhere at any epoch.”
Apart from philosophy, Indian thinkers have made vital scientific contributions to astronomy, mathematics, literature, law, biology, psychology and most other realms of human endeavour, if not all of them. They often do not receive the recognition due them. However, these instances of overlooking – no matter how severe – can never be corrected by attributing dubious achievements to these or other Indians.
The Upanishads themselves preach a message of unity and are opposed to any form of discrimination. To adapt the words of the Isha Upanishad, “Who sees all beings in their own self and their own self in all beings, loses all hatred and fear.”
[The Wire]
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Jiddu Krishnamurti- a philosopher, speaker and writer. (art: papercutting)
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Neti Neti Series No. 1: Embracing the Practice of “Not This, Not This
Question: How should I approach the practice of “Neti Neti” and what can I expect as I continue with it? Dear friend, “Neti Neti” is a path that is both ancient and profound, one that requires patience, a quiet heart, and a gentle perseverance. I’d like to share with you some thoughts and reflections that may guide you as you journey further into this sacred practice. The phrase “Neti Neti”…
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worldmets · 1 month
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Bharater Shilpa O Amar Katha by O. C. Ganguly
Bharater Shilpa O Amar Katha by Ordhendra Coomar Ganguly Bengali PDF. Book Name – Bharater Shilpa O Amar Katha, Author – Ordhendra Coomar Gangopadhyay (O. C. Ganguly), Genre – Bengali Novel, Book Pages – 564, Book Format – PDF, PDF Size – 40 MB, Ordhendra Coomar Ganguly wrote the novel Bharater Shilpa O Amar Katha. Ordhendra Coomar Ganguly was an Indian Bengali art critic and professor, noted…
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onlinenotebank · 2 months
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Salient features of Indian Philosophy
1. The Indian philosophical schools have developed more a synthetic outlook. There is no separate treatment of ontology (Theory of Reality), Epistemology (Theory of Knowledge), or Ethics and Aesthetics as distinct branches of philosophy. These questions are approached generally and relatively, some schools stressing more the metaphysical point and some the logical approach to knowledge. 2. Indian…
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blognaturallife · 2 months
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Kama Sutra: A Misunderstood Indian Ancient Book
Hey there! When you hear "Kama Sutra," what comes to mind? If you're picturing a scandalous ancient sex manual, you're not alone. But let's hit pause on that assumption for a moment. The Kama Sutra, often misunderstood and reduced to its erotic aspects, is actually a fascinating glimpse into ancient Indian culture, offering insights far beyond the bedroom. Join us on a journey to uncover the true essence of this timeless text—its wisdom, its philosophy, and its relevance in today's world. Ready to explore the Kama Sutra beyond its reputation? Let's dive in!
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itsmadhvi · 3 months
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Vairagya: The Liberation from Material Desires - Pingala's Story
Pingala was a woman who made her living as a prostitute, standing in the doorway of her house at night, showcasing her beauty to attract potential customers. She was driven by an intense desire for money, constantly scanning the faces of passing men, hoping that each one might be wealthy enough to pay her price and enjoy her company. As the night wore on and potential clients came and went…
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ceo-of-sloppy-men · 6 months
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Indian philosophy is so cool I recommend it to everyone. I’m taking a course on it and it blows my mind all the time - like yes, it makes complete sense that we are Brahman and therefore also the universe and Isvara. One of my most peaceful yet insightful courses!
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rogue-driv3r · 9 months
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Discussing about Indian philosophies and their possible applications in a cyberpunk dystopia
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tonybeel · 9 months
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turiyatitta · 10 months
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The Infinite and Beyond
Contemplating Brahman and Para-BrahmanIn the profound depths of Indian philosophy, the concepts of Brahman and Para-Brahman emerge as pivotal ideas that transcend ordinary comprehension, inviting seekers to explore the very edge of cosmic understanding. Brahman is often described as the ultimate reality, the unchanging, infinite, immanent, and transcendent reality that is the Divine Ground of all…
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indianetzonecom · 1 year
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Chandogya Upanishad is as old as Brhadaranyaka Upanishad and together they rank among the oldest Upanishads. Chandogya Upanishad was written on the Vedic Brahmana period about ninth to eighth century BC. Chandogya Upanishad is associated with Samveda. It is ranked ninth in the Muktika canon of hundred and eight Upanishadas.
https://www.indianetzone.com/14/chandogya_upanishad.htm
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