#Shimron

[thebandcampdiaries]

Gresha Schuilling and Shimron Fernando announced their first AI-Generated collaboration: "Spirit Fire." 

A new creative frontier for a timeless approach to faith-based music.

April 2024 - Gresha Schuilling is a singer and songwriter with a mission to go behind simply creating wonderful songs. She wants to inspire and empower people with a positive message. To do that, she has created a distinctive sound that explores a broad range of influences, from gospel to modern electronic sounds down to R&B and pretty much everything in between! Gresha collaborated with Shimron Fernando many times, but their fruitful musical partnership is taking a whole new step further this time. Their most recent song, "Spirit Fire," features AI-generated content to further enhance the production value of this track. 

"Spirit Fire" is notable for being a first for Schuilling and Fernando, in terms of exploring this new creative approach with AI. They collaborated with artificial intelligence for every aspect of the composition. From the lyrics to the music and voice, down to the cover artwork, AI has been a powerful ally throughout the process, enabling these talented artists to tell their stories and to show the world what can happen when AI is driven by people who are motivated to creating something unique and easy to relate to on a universal level. These lyrics celebrate the power of faith and the Holy Spirit, comparing them to the soaring height of a blazing fire with the power to burn away problems and bring ultimate redemption. The AI's ability to assist Schuilling and Fernando with such content is truly remarkable, enabling the songwriters to explore new ideas, styles, and phrasing, while benefiting from this technology's ability to process vast amounts of data and generate fresh perspectives. As this song shows, this is a perfect way to think outside the box and generate something awesome in the process!

This is a wonderful combination of the latest tech and the timeless artistry of humans, which is expectably powerful when the art is driven by a willingness to spread the word about God and share more faith and positivity with everyone willing to listen.

[divinum-pacis]

First United Methodist Church in Charlotte, N.C., hosted hundreds of LGBTQ people and their allies May 1, 2024, for a celebratory sing-along after the United Methodist General Conference lifted a ban on gay ordination. (RNS photos/Yonat Shimron)

[mybeautifulchristianjourney]

Jacob’s Journey to Egypt

So Israel set out with all that he had, and when he came to Beersheba, he offered sacrifices to the God of his father Isaac. And that night God spoke to Israel in a vision: “Jacob, Jacob!” He said.

“Here I am,” replied Jacob.

“I am God,” He said, “the God of your father. Do not be afraid to go down to Egypt, for I will make you into a great nation there. I will go down with you to Egypt, and I will surely bring you back. And Joseph’s own hands will close your eyes.”

Then Jacob departed from Beersheba, and the sons of Israel took their father Jacob in the wagons Pharaoh had sent to carry him, along with their children and wives. They also took the livestock and possessions they had acquired in the land of Canaan, and Jacob and all his offspring went to Egypt.

Jacob took with him to Egypt his sons and grandsons, and his daughters and granddaughters—all his offspring.

Now these are the names of the sons of Israel (Jacob and his descendants) who went to Egypt: Reuben, Jacob’s firstborn.

The sons of Reuben: Hanoch, Pallu, Hezron, and Carmi.

The sons of Simeon: Jemuel, Jamin, Ohad, Jachin, Zohar, and Shaul the son of a Canaanite woman.

The sons of Levi: Gershon, Kohath, and Merari.

The sons of Judah: Er, Onan, Shelah, Perez, and Zerah; but Er and Onan died in the land of Canaan.

The sons of Perez: Hezron and Hamul.

The sons of Issachar: Tola, Puvah, Job, and Shimron.

The sons of Zebulun: Sered, Elon, and Jahleel.

These are the sons of Leah born to Jacob in Paddan-aram, in addition to his daughter Dinah. The total number of sons and daughters was thirty-three.

The sons of Gad: Ziphion, Haggi, Shuni, Ezbon, Eri, Arodi, and Areli.

The children of Asher: Imnah, Ishvah, Ishvi, Beriah, and their sister Serah.

The sons of Beriah: Heber and Malchiel.

These are the sons of Jacob born to Zilpah—whom Laban gave to his daughter Leah—sixteen in all.

The sons of Jacob’s wife Rachel: Joseph and Benjamin.

Manasseh and Ephraim were born to Joseph in the land of Egypt by Asenath daughter of Potiphera, priest of On.

The sons of Benjamin: Bela, Becher, Ashbel, Gera, Naaman, Ehi, Rosh, Muppim, Huppim, and Ard.

These are the sons of Rachel born to Jacob—fourteen in all.

The son of Dan: Hushim.

The sons of Naphtali: Jahzeel, Guni, Jezer, and Shillem.

These are the sons of Jacob born to Bilhah, whom Laban gave to his daughter Rachel—seven in all.

All those belonging to Jacob who came to Egypt—his direct descendants, besides the wives of Jacob’s sons—numbered sixty-six persons. And with the two sons who had been born to Joseph in Egypt, the members of Jacob’s family who went to Egypt were seventy in all.

Now Jacob had sent Judah ahead of him to Joseph to get directions to Goshen. When Jacob’s family arrived in the land of Goshen, Joseph prepared his chariot and went there to meet his father Israel. Joseph presented himself to him, embraced him, and wept profusely.

Then Israel said to Joseph, “Finally I can die, now that I have seen your face and know that you are still alive!”

Joseph said to his brothers and to his father’s household, “I will go up and inform Pharaoh: ‘My brothers and my father’s household from the land of Canaan have come to me. The men are shepherds; they raise livestock, and they have brought their flocks and herds and all that they own.’

When Pharaoh summons you and asks, ‘What is your occupation?’ you are to say, ‘Your servants have raised livestock ever since our youth—both we and our fathers.’ Then you will be allowed to settle in the land of Goshen, since all shepherds are detestable to the Egyptians.” — Genesis 46 | The Reader’s Bible (BRB) The Reader’s Bible © 2020 by Bible Hub and Berean Readers Bible. All rights Reserved. Cross References: Genesis 4:2; Genesis 12:2; Genesis 13:7-8; Genesis 15:1; Genesis 21:14; Genesis 25:20; Genesis 28:15; Genesis 29:29; Genesis 34:40; Genesis 35:23; Genesis 41:45; Genesis 43:30; Genesis 44:27; Genesis 45:10; Genesis 47:1; Genesis 47:2-3; Exodus 1:5; Exodus 6:14-15; Exodus 8:26; Numbers 1:38; Numbers 26:12; Numbers 26:15; Numbers 26:23; Numbers 26:26; Numbers 26:44; Numbers 26:48; Numbers 26:57; Joshua 24:4; 2 Samuel 20:1; Matthew 1:3; Luke 15:20; Acts 7:14-15

Genesis 46 Chapter Summary - Jacob's Journey to Egypt

[david-goldrock]

A song explaining nethanyahu's trials

It is based on the song "I did it" by Jimbo Jay, which talks about the expirience of a freed solider, and also criticises the usage of the word "do" instead of the correct verb (did instead of played, smoked, had sex with etc.)

translation:

I did it * 13 what is "I bribed"? I did a favor I helped some friend with visa buisness Didn't google him, they say he's a milioner Firgen a champaign, a jewel for the wife (firgen is a verb meaning had given respect and gave something) So I did respect for him, It's a way of life later I did a meeting with Nony (Moses, the owner of the news site Walla) write that I am a dreamy PM And I will close Israel Hayom (A different news site, funded mainly by bibi, competing with him) But I did a prank on him, it isn't for real for nothing Ari Haro pressed record (A key withness) It's all on political grounds I swear I didn't

do \ did it * 7 n't did it * 7

what is "I Combined?" (Combina, from the word "combine" in english, meaning a sleasy and cheap deal) I did a deal! I got from Merkel a pretty wonderous price for a bunch of submarines that we really don't need But you "don't do the math" when it comes to security Financial security for my cousin, Shimron Who by the way never told me anything Not him, and not the commander of the navy when they asked me "are you related to the deal?" I did, I did a fool's face I said "Me? I am not related to that What's a submarine? is it something at sea? Ask the (judicial) advisor that I appointed I am telling you, I didn't"

do \ did it * 7 n't did it * 7

(my favorite part of the song, stops talking about the trials and starts to talk about:)

But leave that aside for the moment. I didn't do peace, no give or takes, I didn't do much about the reactor in Iran I didn't do anything to decrease the differences (between social classes) I didn't do anything to lower the prices So how did I win elections anyway? I did what I know how to do (turned and did are the same word here, and the meaning is turned the public opinion of) I turned police to liars The Prison service to cowards The Supreme court to subversives The leftists to traitors The handicapped to traffic I defecated on the President I turned half of my people to sours (also pickles, referencing a speech he made in which he talked this way about anyone who isn't poor) In short I:

Incited * 32

[in-the-depths-of-solitude]

Shimron Nathan by Bikramjit Bose for Beauty Papers

[onetwistedmiracle]

https://www.washingtonpost.com/religion/2022/05/13/study-girls-raised-jewish-outperform-christian-girls-academically/

Religion

Study: Girls raised Jewish outperform Christian girls academically

By Yonat Shimron

May 13, 2022 at 7:00 a.m. EDT

If a Supreme Court justice, the director of the Centers for Disease Control and Prevention and the treasury secretary were not enough, Jewish girls can find plenty of other role models of professional success.

A new study suggests the examples of these Jewish women — Supreme Court Justice Elena Kagan, CDC Director Rochelle Walensky, Treasury Secretary Janet L. Yellen and many others like them — have made a deep impression.

The study, published in the latest edition of the American Sociological Review, finds that girls with a Jewish upbringing are 23 percent more likely to graduate college, and to graduate from much more selective colleges, than girls with a Christian upbringing. (The study included comparisons with Protestants, mostly evangelicals.)

These girls, the study found, have ambitious career goals and prioritize their professional success over marriage and motherhood. The girls in the study were all reared in liberal Jewish movements that make up the vast majority of American Jewish life; none was Orthodox.

“Whereas Jewish upbringing promoted self-concepts centered on meaningful careers and public impact, non-Jewish upbringing promoted self-concepts centered on marriage and motherhood,” wrote the study’s four authors, led by Tulane University sociologist Ilana Horwitz.

The study is based on an analysis of data from the National Study of Youth and Religion, a 10-year longitudinal study of the religious lives of 3,290 American youth from adolescence into young adulthood. The NSYR included an oversample of 80 Jewish households, from which researchers based their study. (The NSYR did not include sufficient Muslim or Hindu participants for comparison.)

The researchers then matched the data with the National Student Clearinghouse, which provides educational reporting and verification.

The results were startling. The study estimates that boys and girls raised by at least one Jewish parent have a 73 percent probability of graduating from college, as opposed to 32 percent of young people raised by non-Jewish parents. In other words, they are at least 2.28 times more likely to earn a bachelor’s degree than children raised by non-Jewish parents.

When researchers looked at the elite schools attended by the Jewish NSYR participants, they found the school’s average SAT scores were higher, too.

Students raised by at least one Jewish parent attended colleges with a mean SAT score of 1201, whereas participants raised by non-Jewish parents attended colleges with a mean SAT score of 1102 (99 points lower).

And girls raised by Jewish parents were even more likely to graduate from college than boys raised with Jewish parents.

“I’d like to make a mark,” said a Jewish girl named Debbie who was interviewed by NSYR researchers. “I’m not the type of person who’s okay not being in the limelight.”

“I’m thinking about Ivy Leagues,” a Jewish girl named Jessica told researchers. “My parents both went to Cornell. I’ve been there a few times, I like it there a lot and it’s the kind of place where I would want to go.��

By contrast, some of the Christian girls in the study had other priorities.

“I think the biggest thing that a mother can do is to be with her kids,” said a girl named Mandy. “That’s the greatest thing over her career.”

The study suggests it was not any innate genetic factors that made the Jewish girls stand out. Rather it was a set of cultural, historical, political and religious factors that contributed to an environment in which parents and other Jewish elders imbued the girls with educational and professional expectations of success.

One key attribute shared by the Jewish girls: They grew up in Jewish communities that were egalitarian, believing men and women are equal in roles and responsibilities, in the home and in society at large.

Letty Cottin Pogrebin, a founding editor of Ms. Magazine and the author of “Deborah, Golda, and Me: Being Female and Jewish in America,” a 1991 book that addressed Jewish feminism, said she was not surprised by the findings.

“I think there has been a gradual accumulation of knowledge that explains women feeling that, ‘Damn the torpedoes, full steam ahead.’ As long as we can have a postgraduate degree we can mark our lives and we don’t have to marry achievement,” she said. “We can achieve our own.”

Stephen Vaisey, a professor of sociology at Duke University who was an interviewer for the NSYR when he was in graduate school, said he thought the study of Jewish girls was well designed and comprehensive. But it contrasted two very different groups: liberal Jews and often conservative Protestants. Had it included nonreligious as a comparison group, he said, the results may have looked different.

“If you took people with the same level of education and the same level of occupational prestige and compare Jewish and secular I wonder if you’d see a difference,” Vaisey said. “How much of this is about Judaism and how much about Christianity and traditional gender roles?”

All the girls in the NSYR study had what researchers described as a “moderate” level of Jewish engagement. They attended Hebrew school or perhaps a Jewish day school. They went to synagogue occasionally. Some belonged to a Jewish youth group.

But it was not Jewish teachings or any particular set of beliefs that necessarily contributed to their success so much as the stories they may have absorbed from their parents and grandparents at Shabbat dinners or bat mitzvah parties or at the Passover Seder about the accomplishments of their Jewish women ancestors, Horwitz said.

“Part of the narrative that Jewish adults convey to their children is that education helped Jews survive in Europe and eventually thrive in the United States,” according to the study.

Women are now much more likely to enroll in college than men. In 2020, just 41 percent of students enrolled in a postsecondary institution were men, according to the National Student Clearinghouse.

But Horwitz argues there is something about liberal Judaism that socializes girls to succeed academically and professionally.

“There’s an egalitarianism in Judaism where families teach their girls they can be anything they want to be,” Horwitz said. “They don’t want to do it by altruism, they want to do it by being prominent within. They want to be in the spotlight and make a difference in a loud way.”

— Religion News Service

[sorryfortheyouth]

Shimron Nathan by Bikramjit Bose for Beauty Papers

https://www.instagram.com/sorry.for.the.youth/

Shimron Nathan by Bikramjit Bose for Beauty Papers

https://www.instagram.com/sorry.for.the.youth/

[kdmiller55]

Sons and Daughters of God

1 The sons of Issachar: Tola, Puah, Jashub, and Shimron, four. 2 The sons of Tola: Uzzi, Rephaiah, Jeriel, Jahmai, Ibsam, and Shemuel, heads of their fathers’ houses, namely of Tola, mighty warriors of their generations, their number in the days of David being 22,600. 3 The son of Uzzi: Izrahiah. And the sons of Izrahiah: Michael, Obadiah, Joel, and Isshiah, all five of them were chief men. 4 And…

[divinum-pacis]

Bishop Tracy Malone, president of the United Methodist’s Council of Bishops, in purple suit, joins a large crowd of LGBTQ people and allies celebrating the striking down of a ban on the ordination of gay clergy at the General Conference of the United Methodist Church in Charlotte, N.C., on May 1, 2024. (RNS photo/Yonat Shimron)

[mybeautifulchristianjourney]

Issachar’s Descendants

1 Issachar’s four sons were Tola, Puah, Jashub, and Shimron. 2 Tola’s sons were Uzzi, Rephaiah, Jeriel, Jahmai, Ibsam, and Shemuel. These men were heads of the families of Tola. They were soldiers grouped according to their ancestry. In David’s day there were 22,600 of them. 3 The five descendants of Uzzi were Izrahiah and Izrahiah’s sons Michael, Obadiah, Joel, and Isshiah. All of them were heads of families. 4 They had many wives and children. So in addition to these men grouped according to their ancestry and families, there were 36,000 soldiers. 5 Their relatives (that is, all of Issachar’s families) were fighting men. A total of 87,000 of them was recorded in the genealogy.

Benjamin’s Descendants

6 Benjamin had three sons: Bela, Becher, and Jediael. 7 Bela’s five sons were Ezbon, Uzzi, Uzziel, Jerimoth, and Iri. They were heads of families and fighting men. In the genealogy 22,034 of them were recorded. 8 Becher’s sons were Zemirah, Joash, Eliezer, Elioenai, Omri, Jeremoth, Abijah, Anathoth, and Alemeth. These were all of Becher’s sons. 9 In the genealogy 22,200 of them were recorded according to their ancestry (the heads of their families and fighting men). 10 Jediael’s son was Bilhan. Bilhan’s sons were Jeush, Benjamin, Ehud, Chenaanah, Zethan, Tarshish, and Ahishahar. 11 All of these men were Jediael’s descendants. They headed families that produced 17,200 fighting men who could go to war. 12 The Shuppites and Huppites were Ir’s descendants. The Hushites were descendants of someone else.

Naphtali’s Descendants

13 Naphtali’s sons were Jahziel, Guni, Jezer, and Shallum. They were Bilhah’s grandsons.

Manasseh’s Descendants Who Lived West of the Jordan River

14 Manasseh’s sons were Asriel and Machir. Their mother was Manasseh’s Aramean concubine. Machir was the first to settle Gilead. 15 He married a wife from the Huppites and Shuppites. His wife’s name was Maacah. The name of his second son was Zelophehad. Zelophehad had only daughters. 16 Maacah, Machir’s wife, had a son, and she named him Peresh. His brother’s name was Sheresh, whose sons were Ulam and Rakem. 17 Ulam’s son was Bedan. These were the people of Gilead, descendants of Machir (son of Manasseh). 18 Bedan’s sister Hammolecheth gave birth to Ishhod, Abiezer, and Mahlah. 19 Shemida’s sons were Ahian, Shechem, Likhi, and Aniam.

Ephraim’s Descendants

20 Ephraim’s son was Shuthelah. Shuthelah’s son was Bered. Bered’s son was Tahath. Tahath’s son was Eleadah. Eleadah’s son was Tahath. 21 Tahath’s son was Zabad. Zabad’s son was Shuthelah.

Ephraim’s sons Ezer and Elead were killed by the men of Gath when they came to take their livestock. 22 Their father Ephraim mourned a long time, even though his brothers tried to comfort him. 23 Then he slept with his wife, and she became pregnant. She gave birth to a son, and Ephraim named him Beriah [Tragedy], because tragedy had come to his home. 24 Beriah’s daughter was Sheerah, who built Upper and Lower Beth Horon and Uzzen Sheerah. 25 Beriah’s son was Rephah. Rephah’s son was Resheph. Resheph’s son was Telah. Telah’s son was Tahan. 26 Tahan’s son was Ladan. Ladan’s son was Ammihud. Ammihud’s son was Elishama. 27 Elishama’s son was Nun. Nun’s son was Joshua.

28 The land and homes of Ephraim’s descendants were in Bethel and its villages, Naaran to the east, Gezer with its villages to the west, Shechem and its villages, and as far as Gaza and its villages. 29 Next to Manasseh were Beth Shean and its villages, Taanach and its villages, Megiddo and its villages, and Dor and its villages. The descendants of Joseph, son of Israel, live in these cities.

Asher’s Descendants

30 Asher’s sons were Imnah, Ishvah, Ishvi, and Beriah. Their sister was Serah. 31 Beriah’s sons were Heber and Malchiel, who first settled Birzaith. 32 Heber was the father of Japhlet, Shomer, Hotham, and their sister Shua. 33 Japhlet’s sons were Pasach, Bimhal, and Ashvath. These were Japhlet’s sons. 34 The sons of his brother Shomer were Rohgah, Jehubbah, and Aram. 35 His brother Helem’s sons were Zophah, Imna, Shelesh, and Amal. 36 Zophah’s sons were Suah, Harnepher, Shual, Beri, Imrah, 37 Bezer, Hod, Shamma, Shilsha, Ithran, and Beera. 38 Jether’s sons were Jephunneh, Pispa, and Ara. 39 Ulla’s sons were Arah, Hanniel, and Rizia. 40 All of these men were Asher’s descendants—heads of their families, outstanding men, soldiers, and distinguished leaders. Their military roster had 26,000 recorded in it. — 1 Chronicles 7 | Names of God Bible (NOG) The Names of God Bible (without notes) © 2011 by Baker Publishing Group. Cross References: Genesis 22:24; Genesis 25:20; Genesis 46:13; Genesis 46:17; Genesis 46:21; Genesis 46:24; Genesis 50:23; Exodus 17:9; Exodus 24:13; Numbers 1:10; Numbers 26:35-36; Numbers 26:48-49; Numbers 31:38; Joshua 16:2-3; Joshua 16:5; Judges 1:22; Judges 20:15; 2 Samuel 24:1; 1 Kings 22:11; 1 Chronicles 5:24; 1 Chronicles 8:1; John 11:19

[lordgodjehovahsway]

1 Chronicles 7: Historical Records Of The Sons Of Issachar

1 The sons of Issachar:

Tola, Puah, Jashub and Shimron—four in all.

2 The sons of Tola:

Uzzi, Rephaiah, Jeriel, Jahmai, Ibsam and Samuel—heads of their families. During the reign of David, the descendants of Tola listed as fighting men in their genealogy numbered 22,600.

3 The son of Uzzi:

Izrahiah.

The sons of Izrahiah:

Michael, Obadiah, Joel and Ishiah. All five of them were chiefs. 

4 According to their family genealogy, they had 36,000 men ready for battle, for they had many wives and children.

5 The relatives who were fighting men belonging to all the clans of Issachar, as listed in their genealogy, were 87,000 in all.

Benjamin

6 Three sons of Benjamin:

Bela, Beker and Jediael.

7 The sons of Bela:

Ezbon, Uzzi, Uzziel, Jerimoth and Iri, heads of families—five in all. Their genealogical record listed 22,034 fighting men.

8 The sons of Beker:

Zemirah, Joash, Eliezer, Elioenai, Omri, Jeremoth, Abijah, Anathoth and Alemeth. All these were the sons of Beker. 

9 Their genealogical record listed the heads of families and 20,200 fighting men.

10 The son of Jediael:

Bilhan.

The sons of Bilhan:

Jeush, Benjamin, Ehud, Kenaanah, Zethan, Tarshish and Ahishahar. 

11 All these sons of Jediael were heads of families. There were 17,200 fighting men ready to go out to war.

12 The Shuppites and Huppites were the descendants of Ir, and the Hushites the descendants of Aher.

Naphtali

13 The sons of Naphtali:

Jahziel, Guni, Jezer and Shillem—the descendants of Bilhah.

Manasseh

14 The descendants of Manasseh:

Asriel was his descendant through his Aramean concubine. She gave birth to Makir the father of Gilead. 

15 Makir took a wife from among the Huppites and Shuppites. His sister’s name was Maakah.

Another descendant was named Zelophehad, who had only daughters.

16 Makir’s wife Maakah gave birth to a son and named him Peresh. His brother was named Sheresh, and his sons were Ulam and Rakem.

17 The son of Ulam:

Bedan.

These were the sons of Gilead son of Makir, the son of Manasseh. 

18 His sister Hammoleketh gave birth to Ishhod, Abiezer and Mahlah.

19 The sons of Shemida were:

Ahian, Shechem, Likhi and Aniam.

Ephraim

20 The descendants of Ephraim:

Shuthelah, Bered his son,

Tahath his son, Eleadah his son,

Tahath his son, 

21 Zabad his son

and Shuthelah his son.

Ezer and Elead were killed by the native-born men of Gath, when they went down to seize their livestock. 

22 Their father Ephraim mourned for them many days, and his relatives came to comfort him. 

23 Then he made love to his wife again, and she became pregnant and gave birth to a son. He named him Beriah, because there had been misfortune in his family. 

24 His daughter was Sheerah, who built Lower and Upper Beth Horon as well as Uzzen Sheerah.

25 Rephah was his son, Resheph his son,

Telah his son, Tahan his son,

26 Ladan his son, Ammihud his son,

Elishama his son, 

27 Nun his son

and Joshua his son.

28 Their lands and settlements included Bethel and its surrounding villages, Naaran to the east, Gezer and its villages to the west, and Shechem and its villages all the way to Ayyah and its villages. 

29 Along the borders of Manasseh were Beth Shan, Taanach, Megiddo and Dor, together with their villages. The descendants of Joseph son of Israel lived in these towns.

Asher

30 The sons of Asher:

Imnah, Ishvah, Ishvi and Beriah. Their sister was Serah.

31 The sons of Beriah:

Heber and Malkiel, who was the father of Birzaith.

32 Heber was the father of Japhlet, Shomer and Hotham and of their sister Shua.

33 The sons of Japhlet:

Pasak, Bimhal and Ashvath.

These were Japhlet’s sons.

34 The sons of Shomer:

Ahi, Rohgah, Hubbah and Aram.

35 The sons of his brother Helem:

Zophah, Imna, Shelesh and Amal.

36 The sons of Zophah:

Suah, Harnepher, Shual, Beri, Imrah, 

37 Bezer, Hod, Shamma, Shilshah, Ithran and Beera.

38 The sons of Jether:

Jephunneh, Pispah and Ara.

39 The sons of Ulla:

Arah, Hanniel and Rizia.

40 All these were descendants of Asher—heads of families, choice men, brave warriors and outstanding leaders. The number of men ready for battle, as listed in their genealogy, was 26,000.

[id247news]

After being bowled by Abhishek Sharma, Shimron Hetmyer angrily smashed the stumps. The 27-year-old was found guilty of a Level 1 offense under the IPL Code of Conduct. He admitted to it and was fined 10% of his match fee.

𝑭𝒐𝒍𝒍𝒐𝒘 𝒂𝒏𝒅 𝒔𝒕𝒂𝒚 𝒕𝒖𝒏𝒆𝒅 𝒇𝒐𝒓 𝒎𝒐𝒓𝒆 𝒏𝒆𝒘𝒔: 𝑰𝑵𝑺𝑻𝑨𝑮𝑹𝑨𝑴 𝑭𝑨𝑪𝑬𝑩𝑶𝑶𝑲 𝑻𝑾𝑰𝑻𝑻𝑬𝑹