The Small Back Room — Hour of Glory (1949)
Good Omens 2 begins with the visit to The Small Back Room not because it was meant to serve as an exposition scene for Maggie and her record shop. It’s a substantial foreshadowing of the main plot and the relationship changes between Aziraphale and Crowley.
As all the other classics referenced throughout the show, this 1949 Powell and Pressburger production is easily available online — whenever you have 100 minutes to spare, I highly encourage you to watch it.
Our story begins with the arrival of Stuart, a British military captain, who makes his way through a labyrinth of offices towards a small building — the research section led by an eccentric, queer-coded, bow tie wearing professor Mair — to ask for help with a secret Nazi weapon.
That’s when the professor calls our hero, Sammy Rice — an engineer and bomb disposal expert in the service of Her Majesty’s government and, not accidentally, the most brooding, wounded man in Powell and Pressburger’s impressive canon of dysfunctional and alienated characters.
Due to a prosthetic foot keeping him from active service and confining to work in the titular back room instead, Rice is dramatically slipping into alcoholism. Haunted by self-loathing and disappointment with the internal politics, he can’t see the point of his research anymore.
Sammy is also conducting a clandestine affair with the secretary of his research unit, Susan. They live in the same building and meet regularly, but can’t openly enjoy their company or even dance due to his injury, which makes him even more bitter and pathologically determined to wear her angelic patience down.
Susan puts up with it until the minister is forced to resign. She knows that if non-scientists take over, their section will become useless, Rice even more difficult, and the war possibly lost. She urges him to take action and when he dramatically refuses to make a difference, she leaves him.
Seemingly at his lowest now, Rice becomes a sudden chance to redeem himself. Captain Stuart calls him about two unexploded booby traps found in Wales, but left to himself, he dies during a heroic attempt to dismantle one of the thermos-like devices before our engineer arrives at the scene.
In a nerve-jangling finale, Stuart’s notes help Rice dismantle the second device. He becomes a hero, gets an officer commission as head of the new scientific unit, and discovers that Susan not only came back in the meantime, but repaired everything he drunkenly destroyed in the apartment after their breakup.
The parallels seem straightforward enough for me to add that in this context the role of Maggie through most of S2 may particularly reflect Crowley’s stagnancy in both work and love life. And if you’re unsure why the demon identifies with the heroic roles and characters, you might want to read this post on the subject.
Now, The Small Back Room was distributed in the US under another title — Hour of Glory. Which happens to be a specific Bible term referring to Christ’s “hour”, the period supposed to consummate all of his work on Earth and reveal God’s ultimate plan of salvation: the Son’s death.
John 12:20-36 Jesus replied, “The hour has come for the Son of Man to be glorified. Very truly I tell you, unless a kernel of wheat falls to the ground and dies, it remains only a single seed. But if it dies, it produces many seeds. Anyone who loves their life will lose it, while anyone who hates their life in this world will keep it for eternal life. Whoever serves me must follow me; and where I am, my servant also will be. My Father will honor the one who serves me. Now my soul is troubled, and what shall I say? ‘Father, save me from this hour’? No, it was for this very reason I came to this hour. Father, glorify your name.” Then a voice came from heaven, “I have glorified it, and will glorify it again.” The crowd that was there and heard it said it had thundered; others said an angel had spoken to him. Jesus said, “This voice was for your benefit, not mine. Now is the time for judgment on this world; now the prince of this world will be driven out. And I, when I am lifted up from the earth, will draw all people to myself.”
Christ’s hour began in the garden — this time the garden of Gethsemane — as he prayed passionately for the cup to be passed from him, similarly to Aziraphale declining Metatron’s offers on screen, both regarding the hot drink and his reinstatement as part of the Heavenly Host:
Luke 22:42 “Father, if you are willing, please take this cup of suffering away from me. Yet I want your will to be done, not mine.”
All throughout the Old Testament, we see God’s wrath being described as a cup poured out on sin and those guilty of it. By accepting it, Jesus took the toll of all the sins — from Eden up until the last one to be committed right before his Second Coming — on himself, for the sake of his beloved humanity.
The passion of Christ continued as Judas betrayed him with a kiss, his disciples abandoned him, and the high priest accused him of crimes he was not guilty of. Even Pilate, the prefect of Rome, pretended to uphold the law; and remember we already expect a S3 trial based on another Archers movie.
All in all, it’s an hour of great injustice and pain, but also glory of God. We’re led to believe that the Ineffable Plan will similarly triumph over the great one (or whatever Metatron tries to implement at the moment), as it did in S1. And its ending will be a good one, back in a garden.
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one of my friends came up with a tcoaal au with the main dynamic as older!dadrew/teen mom!julia/daughter!ashley. like forget about daddy!andrew for a second the julia/ashley dynamic here is driving me bonkers
😵💫😵💫😵💫 I'm sorry you said teen mom Julia and I immediately blacked out for a second
The dynamics in this au would be so ripe for analyzing like amplifying how parentized and in charge of Ashley, Andrew was, by straight up making him her parent is !!!!
But now I'm just thinking about Julia who obviously didn't want to get pregnant as a teenager and probably had to drop out of school, to see her life irreparably bounded to a child she didn't plan on having, with a boyfriend she doesn't feel fully secure on her relationship with
And I think Julia would want to be, to the best of her possibilities, a good mother but she's still a depressed and deeply insecure teenager who doesn't know what the hell she's doing and probably does resent her situation quite a bit
And Ashley on the other hand would resent both of her parents quite a lot, while also longing and being incredibly desperate for their love and attention and approval, and they would for sure try to give it to her but to varying degrees of success I think
I'm obsessed with this AU now it's making the gears in my brain turn, also did your friend came up with something for Nina or she just doesn't exist on this AU ?
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Maggie’s pendants and good omens
Yes, you’ve read it right. This post is going to deal with some literal good omens, not just title drop! But first things first, let’s take a closer look at the topic of this analysis.
A toucan
The top necklace is a lovely design involving a crowned toucan — believed to be a messenger of gods able to travel between the spiritual and the physical world, often associated with rain and rainbow (a Christian symbol of divine love, grace, and mercy, a reminder of the covenant between God and humanity to spare the latter from future trials like the Flood) — encircled by a gold band (a symbol of infinity, eternal love and promise) spun by a small butterfly (a symbol of transformation, hope, and rebirth). All three symbols combined seem to deliver a divine message of hope for rebirth, possibly resurrection, and the eternal life. Very fitting in the context of the Second Coming.
The fact that toucans were revered by the native South Americans as rainbringers strengthens the symbolic meaning of another type of bird we can spot on Maggie’s clothes in the very first episode, as her character introduction — a swallow. Swallows flying low are also believed to be harbingers of rain and bad weather. If you see one close to Earth or a building, it means that there’s a storm — or a certain biblical tempest — on the horizon.
In Ancient Greece and Rome swallows were representing Aphrodite, goddess of love. In Christianity they were considered to be of God and symbolized hope, awakening, and revival of life as messengers of spring and protectors from winter colds. Also helped Jesus on the Cross — according to a Christian legend, a group of swallows was supposed to take out the thorns from the Crown of Thorns and alleviate His Passion on the Cross. Humans banding together in the name of good have been a big theme in the series ever since The Them made an appearance, and from what we already know about the unpublished Good Omens sequel, we can assume that Jesus is going to take the spotlight in the upcoming season.
Maggie definitely attracts sudden inexplicable weather changes, like a thunderstorm with weirdly localized lightning strikes or a sudden downpour. And we’re still waiting for some vavooming (and the following happy ending) to happen in S3.
A heart with an eye
Now, the more nuanced clue hidden in the bottom necklace. I know that some of us were trying to tackle the concept of Maggie’s eye in a heart pendant suggesting her Masonic connotations, but this symbol (or the Eye of Providence in general) isn’t strictly Masonic, it isn’t even limited only to Judeo-Christian art. And while it is used a lot in Christian iconography, we should focus on a very specific example of it already referenced in the show.
Buckle up, we’re making a parachute dive into S1.
It seems like our old friend, Agnes Nutter, still has our backs.
Prophecy 4020:
Let the wheel of fate turne, let harts enjoin, there are othere fyres than mine; when the whirl wynd whirls, reach oute one to another.
If you look closely at the bottom right corner of this frame, you will see that as an illustration for the above prophecy the production team chose a 1611 engraving titled The Minde should have a fixed Eye On Objects, that are plac’d on High first found in Gabriel Rollenhagen’s Nucleus emblematum selectissimorum.
In 1635 it was published in A Collection of Emblemes, Ancient and Moderne Quickened With Metrical Illustrations, both Morall and Divine, Etc by George Wither with the accompanying hymn:
A Heart, which bore the figure of an Eye
Wide open to the Sunne; by some, was us'd,
When in an Emblem, they would signifie
A Minde, which on Celestiall Matters mus'd:
Implying, by the same, that there is nought
Which in this lower Orbe, our Eyes can see,
So fit an Object for a manly thought,
As those things, which in Heav'n above us be.
God, gave Mankinde (above all other Creatures)
A lovely Forme, and upward-looking Eye,
(Among the rest of his peculiar Features)
That he might lift his Countenance on high:
And (having view'd the Beauty, which appeares
Within the outward Sights circumference)
That he might elevate above the Sphæres,
The piercing Eye, of his Intelligence.
Then, higher, and still higher strive to raise
His Contemplations Eyes, till they ascend
To gaine a glimpse of those eternall Rayes,
To which all undepraved Spirits tend.
For, 'tis the proper nature of the Minde
(Till fleshly Thoughts corrupt it) to despise
Those Lusts whereto the Body stands inclin'd;
And labour alwayes, upward to arise.
Some, therefore, thought those Goblins which appeare
To haunt old Graves and Tombes, are Soules of such,
Who to these loathsome places doomed were,
Because, they doted on the Flesh too much.
But, sure we are, well-minded Men shall goe
To live above, when others bide below.
And hey, guess what 4020, i.e., the number of the prophecy, symbolizes in Strong’s Concordance? Periergazomai, a Greek word meaning “to waste one's labor about something” — to meddle, going beyond proper boundaries (where a person doesn't belong); to fixate on what others are doing, instead of doing what the person himself is supposed to do.
It appears only once in the Bible:
2 Thessalonians 3:11: We hear that some among you are idle and disruptive. They are not busy; they are busybodies. Such people we command and urge in the Lord Jesus Christ to settle down and earn the food they eat. And as for you, brothers and sisters, never tire of doing what is good.
To make things slightly more interesting, in the Hebrew version of Strong’s Concordance 4020 has another meaning — migbaloth, meaning “twisted things, i.e. cords”. Which doesn’t make much sense until we read the actual passage:
Exodus 28:24 and two chains of pure gold, twisted like cords; and you shall attach the corded chains to the settings.
And compare it to the most recent post on the topic published directly by Word of God:
What if all these clues didn’t apply to Maggie and Nina, but Aziraphale and Crowley instead? What if Maggie served as a messenger — consciously or not — just like the toucan, delivering the prophecy to those who need it most?
“When the tempest comes and darkness and great storms, and the dead will leave their graves and walk the Earth once more and there will be great lamentations for the end is near, don’t lose hope, hold hands and look up.”
Basically what Aziraphale and Crowley already did when they performed the 25 Lazarii miracle, only with no interference from Gabriel this time around.
And, if both Strong’s Concordance and Maggie’s personal addition to her second pendant are to be believed, with a wedding band somehow involved in the process.
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