#abd al-ghani al maqdisi

[versaillesroses]

My Kitab Wishlist(s)

based on Masjid Ribat channel on YouTube.

Tafseer

Tafsir Ibn Kathir *the 2nd print by Dar Ibn Jawzi

Hadeeth

The Meadow of The Righteous by Al Nawawi

Explanation of "The Meadow of The Righteous by Al Nawawi" by Sheikh Muhammad ibn Al-Uthaymeen

Umdat Al Ahkam min Kalam Khayr al-Anam by Abd al-Ghani al-Maqdisi

Aqidah

The Three Fundamental Principles by Sheikh Muhammad ibn Abd al-Wahhab

Guide to Sound Creed by Sheikh Saleh Al-Fawzan

Qawl al-Mufid 'ala Kitab al-Tawhid by Sheikh Muhammad ibn Al-Uthaymeen *print by Dar Ibn Jawzi

Fiqh

A Summary of Islamic Jurisprudence by Sheikh Saleh Al-Fawzan

Sharh al-Mumti' 'ala Zad al-Mustaqni by Sheikh Muhammad ibn Al-Uthaymeen

Others

Ad Da wa Dawa (The Disease and the Cure) by Ibn Qayyim al-Jawziyya

Zaad Al Maa'd by Ibn Qayyim al-Jawziyya

[ynx1]

‎Abd Al-Ghani Al-Maqdisi رحمه الله said:

‎“Greatest matters a servant can ask Allah for are three:

‎1) pleasure of Allah

‎2) looking at the face of Allah

‎3) Al-Firdous (the highest rank in Paradise)

‎(الذيل على طبقات الحنابلة ٢٠/٣)

[hellkuhnwibest]

Rijal Al Kashi Urdu Pdf Downloadl

LINK

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[julaibib]

The best thing to ask Allaah for:

Al-Haafith ‘Abd Al-Ghani Al-Maqdisi said:

“The best three things a slave can ask of his Lord are:

His pleasure.

To look at His honorable face.

Al-Firdaws, the highest level in paradise.

(Thayl At-Tabaqaat 187/1)

[islamic-art-and-quotes]

“The default assumption is that listening to music is permissible” every major scholar says that it is haram. Not a sin, but haram. The only exceptions are islamic music and even that is on thin ice. Please do research before recommending people haram. I deleted all the music (and I had over 3k songs) on my phone when Allah gave me guidance.

But yeah music, movies, and tv shows are haram. It’s not easy to let go of all of them unless Allah makes it easy for us so I’m not judging anyone, but you need to understand that they are haram. Try looking up what scholars say about these topics instead of forming personal opinions as that may be a form of innovation (bida, I think that’s what it’s called). May Allah forgive us.

The evidence against music is extremely flimsy, as I discuss in my article on music , and I’m afraid “every major scholar” forbidding music is rather inaccurate. From my article:

Many Islamic scholars reject the idea that music is prohibited. The scholar Ibn Hazm (d. 1064 CE, creator of the “fifth” school of Islamic jurisprudence) considers every hadith that has been used to make music haram fabricated, and considers listening to music the same as taking joy from a nature walk.

The scholar al-Shashi (d. 976 CE) says that Imam Malik permitted music. Imam al-Shafi`i says that there is no clear evidence to prohibit music.

The scholar al-Mawardi (d. 1058 CE) says that Abu Hanifah, Imam Malik and al-Shafi`i did not prohibit music.

The respected theologians Abu Hamid al-Ghazali, Ibn Daqeeq, Izz al-Din ibn Abd al-Salam (famous Shafi`ite scholar, known as the Sultan of Scholars in his time, d. 1262 CE), Abdul Ghani al-Nablusi, Ibn Qutaybah, al-Maqdisi, al-Dhahabi, Abu Talib al-Makki, Ibn al-Arabi al-Maliki and Imam al-Shawkani consider music permissible.

Among modern scholars who reject the prohibition on music are the Azhar scholars Muhammad al-Ghazali and Yusuf al-Qaradhawi, Hasan al-Attar, Mahmud Shaltoot, Ali al-Tantawi and Muhammad Rashid Ridha.

[soliderofallah777]

‪The best three things a slave can ask of his Lord are:‬

‪1• His pleasure.‬

‪2• To look at His honorable face.‬

‪3• Al-Firdaws, the highest level in paradise.‬

‪– Al-Haafidh ‘Abd Al-Ghani Al-Maqdisi | [Thayl At-Tabaqaat 187/1]‬

[darulilmger-blog]

Abd al-Ghani al-Maqdisi al-Hanbali und Tawassul

Abd al-Ghani al-Maqdisi al-Hanbali und Tawassul

Shaykh abd al-Ghanī al-Maqdisī überliefert in seinem “Sahīh [!!!]” von Abī Sa’īd al-Khudrī, Allāh möge Wohlgefallen an ihm haben, sagte, dass der Gesandte Allāhs ﷺ sagte:

‎مَنْ خَرَجَ مِنْ بَيْتِهِ إِلَى الصَّلَاةِ فَقَالَ : اللَّهُمَّ إِنِّي أَسْأَلُكَ بِحَقِّ السَّائِلِينَ عَلَيْكَ ، وَأَسْأَلُكَ بِحَقِّ مَمْشَايَ هَذَا ، فَإِنِّي لَمْ أَخْرُجْ أَشَرًا وَلَا بَطَرًا وَلَا رِيَاءً وَلَا سُمْعَةً…

[aysufs]

Abd Al-Ghani Al-Maqdisi رحمه الله said:

“Greatest matters a servant can ask Allah for are three:

1) Pleasure of Allah

2) Looking at the face of Allah

3) Al-Firdous (the highest rank in Paradise)

(الذيل على طبقات الحنابلة ٢٠/٣)

[darulilmger-blog]

Shaykh Abd ul-Ghanī al-Maqdisī al-Hanbalī [541-600 n.H.] der "Grabanbeter" ?

Shaykh Abd ul-Ghanī al-Maqdisī al-Hanbalī [541-600 n.H.] der “Grabanbeter” ?

Shaykh Abd ul-Ghanī al-Maqdisī al-Hanbalī [541-600 n.H.] der “Grabanbeter” ?

Imām adh-Dhahabī widmete ihm eine 20 Seiten lange Biographie und schreibt:

‎الْإِمَامُ الْعَالِمُ الْحَافِظُ الْكَبِيرُ الصَّادِقُ الْقُدْوَةُ الْعَابِدُ الْأَثَرِيُّ الْمُتَّبَعُ عَالِمُ الْحُفَّاظِ تَقِيُّ الدِّينِ أَبُو مُحَمَّدٍ عَبْدُ الْغَنِيِّ بْنُ عَبْدِ الْوَاحِدِ بْنِ عَلِيِّ بْنِ سُرُورِ بْنِ رَافِعِ بْنِ…

[julaibib]

The best thing to ask Allaah for:

Al-Haafith ‘Abd Al-Ghani Al-Maqdisi said: “The best three things a slave can ask of his Lord are:

* His pleasure. * To look at His honorable face. * Al-Firdaws, the highest level in paradise.

(Thayl At-Tabaqaat 187/1)

[julaibib]

Salam, i am a young women and I want directions on how to learn the deen. I think knowledge far outlasts any form of emotional stimulation. Growing up in a very Islamic household deen is filled with passion, fear, happiness, and basically emotionally run. Which is very moving nonetheless understanding the meaning and leaders behind our faith gives more purpose and knowledge of what our purpose is and grows ones love for the deen. How would you suggest to learn the deen gradually.

The seeker of knowledge should begin by attaining some general knowledge of the texts of revelation, because they are the main source for the religion of Allah, may He be exalted. So he should begin by memorising the Holy Qur’an, as much as his energy and free time allow, and he should be keen to understand what he memorises. For this purpose we advise him to study the Tafseer of Shaykh ‘Abd ar-Rahmaan as-Sa‘di (may Allah have mercy on him), because this author is one of those who are well-known for sound belief, and his tafseer is written in straightforward language and easy to read.

Shaykh Ibn ‘Uthaymeen (may Allah have mercy on him) said:

There is no book better than the Book of Allah, may He be glorified and exalted. What I advise my brothers to do is to focus on the Holy Qur’an, memorising it, understanding it and acting upon it,

for the Sahaabah (may Allah be pleased with them) did not go beyond ten verses until they had learned them and what they contain of knowledge and prescribed actions; they learned knowledge and put it into practice at the same time.

Then after that, you should focus on the hadiths that have been soundly narrated from the Prophet (blessings and peace of Allah be upon him).

It is well-known that the hadiths that have been soundly narrated from the Prophet (blessings and peace of Allah be upon him) are very many, and the seeker of knowledge who is at a beginner or intermediate level cannot learn all of them, but there are some books on this topic which can be referred to,

such as ‘Umdat al-Ahkaam by ‘Abd al-Ghani al-Maqdisi (may Allah have mercy on him); al-Arba‘een an-Nawawiyyah by an-Nawawi (may Allah have mercy on him); and other brief books. Then after that, he can move on to somewhat longer books, such as Buloogh al-Maraam and al-Muntaqa min Akhbaar al-Mustafa. Then after that, he can read further in the books of hadith, such as Saheeh al-Bukhaari and Saheeh Muslim.

Majmoo‘ Fataawa wa Rasaa’il Ibn ‘Uthaymeen (26/375-376).

[julaibib]

The best thing to ask Allaah for:

Al-Haafith ‘Abd Al-Ghani Al-Maqdisi said: “The best three things a slave can ask of his Lord are:

* His pleasure. * To look at His honorable face. * Al-Firdaws, the highest level in paradise.

(Thayl At-Tabaqaat 187/1)

[islamic-art-and-quotes]

Is music really haram? I'm not talking about the Rihannas "Wild Thoughts" kind of music, more of peaceful piano, flute, violin, ancient music. The kind of music that doesn't give off sexual vibe and stuff, but the music that adheres peace, you know?

Many Islamic scholars reject the idea that music is prohibited. The scholar Ibn Hazm (d. 1064 CE, creator of the “fifth” school of Islamic jurisprudence) considers every hadith that has been used to make music haram fabricated, and considers listening to music the same as taking joy from a nature walk.

The scholar al-Shashi (d. 976 CE) says that Imam Malik permitted music. Imam al-Shafi`i says that there is no clear evidence to prohibit music.

The scholar al-Mawardi (d. 1058 CE) says that Abu Hanifah, Imam Malik and al-Shafi`i did not prohibit music.

The respected theologians Abu Hamid a-Ghazali, Ibn Daqeeq, Izz al-Din ibn Abd al-Salam (famous Shafi`ite scholar, known as the Sultan of Scholars in his time, d. 1262 CE), Abdul Ghani al-Nablusi, Ibn Qutaybah, al-Maqdisi, al-Dhahabi, Abu Talib al-Makki, Ibn al-Arabi al-Maliki and Imam al-Shawkani consider music permissible.

Among modern scholars who reject the prohibition on music are the Azhar scholars Muhammad al-Ghazali and Yusuf al-Qaradhawi, Hasan al-Attar, Muhammad Shaltoot, Ali al-Tantawi and Muhammad Rashid Radha.

The main issue here is the centuries-long feud between the scholars of fiqh (Islamic jurisprudence, i.e. Islamic law) and the scholars of hadith. Scholars of hadith often ignore rationalism if they can find a collection of hadith to support their opinions, which is why you have Saudi scholars defending their ridiculous prohibition on women driving. The scholars of fiqh, on the other hand, are well aware of the unreliability of hadith, the duty of skepticism toward all hadith narrations, and the necessity of judging hadith by the Quran, which is why their thinking is far more moderate and easier to accept.

The fiqh scholar Ibn al-Jawzi says: “If you ever hear a hadith narration that goes against common sense and (well-known theological) principles, do not consider yourself bound to obey it.”

I will add to that and say: In general, whenever you hear people say something supposedly Islamic that insults your intelligence, if you do a little research you will find that 1. that thing is not in the Quran and 2. there are many highly respected scholars who reject it.

Whenever hadith narrations try to attach new things to Islam that are non-existent in the Quran, we have to be extremely skeptical toward them. The Quran is the criterion (a word the Quran uses to refer to itself) by which we judge everything else in Islam.

The Prophet himself, peace be upon him, says in two authentic narrations:

“What God makes permissible in His book (the Quran), then that is permissible, and what He makes prohibited, that is prohibited, and what He is silent about, that is out of His mercy, so accept His mercy, for God does not forget anything.”

“God has made certain things obligatory, so do not neglect those, and He has set certain bounds, so do not overstep those bounds, and He has remained silent on certain matters out of His mercy on you, not out of forgetfulness, so do not seek out those matters (i.e. do not argue about them and make a big deal of them).”

A prohibition on music is not in the Quran, which makes it one of the matters that God left out of the Quran intentionally, out of His mercy. Whenever something is not in the Quran, that’s a clear indication that it is not an important matter in God’s religion, and that people should make up their own minds about it, the same way they are allowed to make up their own minds about whether a PC or a Mac is a better computer.

The battle of rationalistic fiqh vs. hadith-centrism continues to be waged relentlessly in internet forum after internet forum, with much abuse of keyboards and caffeine. For a more detailed discussion of the fiqh vs. hadith matter and how it applies to the issue of terrorism and sexual crimes, you may find this essay on my blog helpful: Islamic Terrorism as a Genetic-Cultural Selective Pressure on Muslim Populations

Before people start replying with their arguments in favor of prohibiting music, please know that I am already aware of your arguments, and please see the following (Arabic) essay that has a detailed discussion of the relevant evidence on both sides of the debate:

https://archive.islamonline.net/?p=25

Certain types of music can be considered forbidden due to things associated with the music, but that is a different matter.