#agitator

[pierppasolini]

Agitator (2001) // dir. Takashi Miike

[cydork]

Happy Storyteller Saturday! What does Tobias's band sound like? What musical inspirations do you have? Any specific songs you can imagine them doing a cover of?

Ohoho I've been WAITING for a question like this *cracks knuckles*

AGITATOR's sound has elements of punk, grunge, industrial, emo, rock, and metal. I imagine a lot of harsh guitar noises and strong beats. Angry and/or salacious lyrics. Some borderline screaming/"rough" singing sometimes, but I imagine Tobias's usual voice is unexpectedly smooth and contrasts nicely with the other sounds.

Specific songs I think of re: AGITATOR's sound are:

Stomp Box - They Might Be Giants

Burn - Nine Inch Nails

Skinny Little Bitch - Angelspit

Stripper - Sohodolls

Do Unto Others - Mindless Self Indulgence

Songs I'd want them to do covers of (and have imagined them doing covers of, let's be real):

S&M - Rihanna

Dirt - Depeche Mode

House of Wolves - My Chemical Romance

As a special treat, here's some logo ideas I was brainstorming a few months ago, as well as an album cover WIP

[vocaloid-tunes]

Valet #0 | AGITATOR & Peperon-P feat. Lily & MAYU

[if-you-fan-a-fire]

"Mayor Objects To Police In East Windsor," Border Cities Star. April 10, 1934. Page 3. --- Says Windsor Constables Should Not Be There ---- MAYOR CROLL this afternoon protested the transportation of Windsor police to the East Windsor strike zone.

His Worship, learning that Chief Wigle had sent a detachment of 18 officers to the East Windsor police headquarters this morning, promptly voiced his disapproval in a most emphatic manner and called an emergency sitting of the Windsor Police Commission to deal with the situation.

"I did not hear of the move until noon," the mayor announced. "The East Windsor affair is not a criminal situation and our police had no business there. The situation in East Windsor is an economic matter, not a criminal matter, and our police are not to be used to coerce strikers in the automobile plants of East Windsor or other municipalities."

Mayor Croll added, "I was in total ignorance of the move until 12 o'clock but I immediately took action."

The mayor called the meeting of the commission directly he returned from the strike picket lines in front of the Canadian Motor Lamp Company in Seminole street.

The mayor went to East Windsor to verify conflicting reports of the presence there of the Windsor officers.

At 2:45 this afternoon the Windsor police officers were still in East Windsor.

At 3.20 Mayor Croll sent the Windsor police back to Windsor.

[higherentity]

[sesamecd]

Remember that you had a choice,

Opened up your mouth

And had a voice

[punkrockmixtapes]

Listen/purchase: Restive Summer by Buddie

[dredsina]

Ive said this before but swear the biggest skill to learn as an adult is how to resist high-pressure sales tactics. You do NOT have to answer questions with anything other than "Sorry I'm not interested." No matter how nice they are or no matter how many follow up questions they ask or even how agitated they get when you stand your ground. Just keep saying I'm not interested. Don't answer their questions. Don't give them an opening to try to push back on your reasons. Be a fucking brick wall of I'm not interested.

[pierppasolini]

Agitator (2001) // dir. Takashi Miike

[sonicziggy]

"Bleka rum" by Agitator https://ift.tt/iJdCVgp

[freshcycledestiny]

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[muffinlevelchicanery]

[if-you-fan-a-fire]

"In the Phenomenology of Spirit, [Hegel] provided the formula "Ich, das Wir, und Wir, das Ich ist" [the we as I, the I as we]." However, as we have already seen, Hegel saw this as an opportunity to introduce spirit. In other words, for Hegel, the I and the we are already split and awaiting sublimation [Aufheben]. Hegel saw Rousseau's individual will and general will in a similar manner, and he substituted spirit for general will. In contrast, in Nagasaki's The Phenomenology of Politics, the general will is formed first in the midst of rebellion, so to speak-and experienced without a contract. Only later does individual consciousness become aware of itself as a shared part of the general will ("I was not alone!"). The pilgrimage of the I-which does not end in the sublimation of the self-begins at this point.

The first step in the pilgrimage is becoming an "agitator." This newly formed agitator is not yet the leader of a group. The agitator is the self as viewed from the eyes of the other, with whom the self exchanges actions. In the midst of the rebellion, the I sees his or her own exchange value form in the other. In other words, the self sees in the other his or her own equivalent value form. From the perspective of the I, the other just happens to be a person with whom the self shares an action. However, the same thing happens from the perspective of the other: I am the equivalent value form of the other. In other words, I make the other, with whom I just happen to have shared an activity, into an equivalent form of myself. When seen from the perspective of the other who does the same to me, the I is the equivalent form of he or she. The agitator is none other than the self who has come to this realization. Agitators intuitively understand that they express and represent the other. When the self realizes that its equivalent form is not only a single other, but that all others with whom it shares activity in the midst of the rebellion are also in this equivalent form, the self becomes a true agitator. The I becomes aware of this: 

Through my actions as an individual, as a flesh and blood human being, and by expressing the meaning of the style of our action in concentrated form and through the mediation of my action, others can mutually transact as equals. Through the medium of the self which functions just like money, others carry out a mutual exchange of actions."

In other words, there are many of these selves. Each one is an equivalent form of the many, which amounts to being an agitator. The state in which each individual rebel takes the form of the general value-form C (general equivalence) in Marx's argument in the chapter on value in Capital is, according to Nagasaki, the self's first step in its pilgrimage. One could say that Nagasaki's version of Rousseau's general will is formed by every rebel becoming an agitator. To repeat, in contrast to the usual interpretation of the word, here the concept of "rebellion" is overflowing with agitators. Rather than single agitator, each rebel group is internally full of agitators. Every rebel group and every rebel member is an agitator. Within these groups, being an agitator has nothing to do with a member's personality or charisma. Each agitator is precisely equivalent in the sense that each is simply a member of the group."

- Yoshihiko Ichida, "The Ethics of the Agitator: On Hiroshi Nagasaki's The Phenomenology of Politics," in Gavin Walker, ed., The Red Years: Theory, Politics and Aesthetics in the Japanese '68. London and New York: Verso, 2020. p. 45-46.

[suzie-bee]

it must feel like a ghost town to him

[american-baidu-yandex-contact]

Increasing the volatility of a situation so that friendly or similar contacts are less frequently made to it or to the area it is in