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dfroza · 3 years

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the natural self wants to rebel against our Creator and His sacred truths.

and so we need rebirth of the heart (in SonLight) and a renewal of heart & mind.

spiritual truth is illuminated within by the Spirit.

and Paul was inspired by the Spirit in his writing with Today’s reading of the Scriptures from the New Testament being the 6th and closing chapter of the Letter of 1st Timothy:

Instruct every employee to respect and honor their employers, for this attitude presents to them a clear testimony of God’s truth and renown. Tell them to never provide them with a reason to discredit God’s name because of their actions. Especially honor and respect employers who are believers and don’t despise them, but serve them even more, for they are fellow believers. They should be at peace with them as beloved members of God’s family. Be faithful to teach them these things as their sacred obligation.

But if anyone spreads false teaching that does not agree with the healthy instruction of our Lord Jesus, teaching others that holy awe of God is not important, then they prove they know nothing at all! It’s obvious they don’t value or hold dear the healing words of our Lord Jesus Christ. They are covered with the clouds of conceit. They are loaded with controversy, and they love to argue their opinions and split hairs. The fruit of their ministry is contention, competition, and evil suspicions.

They add misery to many lives by corrupting their minds and cheating them of the truth. They equate the worship of God with making great sums of money.

We have a “profit” that is greater than theirs—our holy awe of God! To have merely our necessities is to have enough.

Isn’t it true that our hands were empty when we came into the world, and when we leave this world our hands will be empty again?

Because of this, food and clothing is enough to make us content.

But those who crave the wealth of this world slip into spiritual snares. They become trapped by the troubles that come through their foolish and harmful desires, driven by greed and drowning in their own sinful pleasures. And they take others down with them into their corruption and eventual destruction.

Loving money is a root of all evils. Some people run after it so much that they have given up their faith. Craving more money pushes them away from the faith into error, compounding misery in their lives!

Timothy, you are God’s man, so run from all these errors. Instead, chase after true holiness, justice, faithfulness, love, hope, and tender humility. So fight with faith for the winner’s prize! Lay your hands upon eternal life, to which you were called and about which you made the good confession before the multitude of witnesses!

So now, I instruct you before the God of resurrection life and before Jesus, the Anointed One, who demonstrated a beautiful testimony even before Pontius Pilate, that you follow this commission faithfully with a clear conscience and without blemish until the appearing of our Lord Jesus Christ.

Yes, God will make his appearing in his own divine timing, for he is the exalted God, the only powerful One, the King over every king, and the Lord of power! He alone is the immortal God, living in the unapproachable light of divine glory! No one has ever seen his fullness, nor can they, for all the glory and endless authority of the universe belongs to him, forever and ever. Amen!

To all the rich of this world, I command you not to be wrapped in thoughts of pride over your prosperity, or rely on your wealth, for your riches are unreliable and nothing compared to the living God. Trust instead in the one who lavishes upon us all good things, fulfilling our every need.

Remind the wealthy to be rich in remarkable works of extravagant generosity, willing to share with others. These spiritual investments will provide a beautiful foundation for their lives and secure for them a great future, as they lay their hands upon the meaning of true life.

So, my son Timothy, don’t forget all that has been deposited within you. Escape from the empty echoes of men and the perversion of twisted reasoning. For those who claim to possess this so-called knowledge have already wandered from the true faith.

May God’s grace empower you always!

Love in Christ,

Paul

The Letter of 1st Timothy, Chapter 6 (The Passion Translation)

Today’s paired chapter of the Testaments is the 32nd chapter of the book of Jeremiah where Jerusalem was under siege, but with a promise of restoring all that would be lost:

The Eternal spoke again to Jeremiah in the 10th year of Zedekiah’s reign as king of Judah. This was also the 18th year of Nebuchadnezzar’s reign as king of Babylon. At this time, Jerusalem was under siege by the Babylonian army, and Jeremiah the prophet was being held in the court of the guard in the royal palace of Judah. Zedekiah king of Judah had ordered him held there and leveled this charge against him:

Zedekiah: Why do you continue to prophesy such things? You tell us the Eternal says, “Look! I am going to hand this city over to the king of Babylon, and he will capture it. King Zedekiah of Judah will not escape from the Chaldean forces. He will be turned over to the king of Babylon and have to stand eye-to-eye before this powerful ruler. Nebuchadnezzar will order Zedekiah to be taken to Babylon, where he will stay until I am ready to visit him. This is what I, the Eternal One promise: if you try to fight the Chaldeans, you will fail.”

Jeremiah (to Zedekiah): The message of the Eternal came to me through my cousin: “Look! Hanamel (son of Shallum, your uncle), is going to come to you and say, ‘Buy my field at Anathoth; as my nearest relative, it is your right to buy it before I offer it to anyone else. It is also your duty to keep it in the family.’” And just as He had predicted, my cousin Hanamel came to me while I was being held in the court of the guard. He said, “Jeremiah, buy my field in your hometown of Anathoth, in the land of Benjamin. It’s your right to buy and redeem it so that it stays in our family.” Then I realized this message was from the Eternal.

So I bought the field in Anathoth from Hanamel my cousin for seven ounces of silver. I signed and sealed the deed in front of witnesses; after weighing out the silver on the scales, I paid Hanamel. Two copies of the deed were made. I took the sealed copy along with the terms and conditions of the purchase and the unsealed copy and handed them to my trusted friend and confidant, Baruch (son of Neriah and grandson of Mahseiah). I did all of this in the presence of my cousin Hanamel, the witnesses who had signed the deed, and all of the people of Judea who were there that day in the court of the guard. In the presence of all those people, I directed Baruch: “The Eternal, Commander of heavenly armies and God of Israel, says: ‘Take both the sealed deed and the unsealed deed and place them in a clay jar to preserve them. I want this deed of sale to last for a long time.’ For this is what the Eternal, Commander of heavenly armies and the God of Israel, promises: ‘The day will come when My people will buy houses and vineyards and fields again in this land.’”

After I had given the deed of purchase to Baruch (son of Neriah), I prayed to the Eternal: “Eternal Lord, with Your outstretched arm and Your enormous power You created the heavens and the earth. Nothing is too difficult for You. You show loyal love and endless mercy to thousands. But You also allow the damaging effects of the parents’ sins to fall into the laps of their children. You are the great and powerful God; the Eternal, Commander of heavenly armies, is Your solemn name. Your instructions are great, and Your actions are too wondrous for words. You see all that happens on this earth; You know what everyone does, and You deal with each fairly. What miraculous signs and wonders You did in the land of Egypt! You continue to perform them for Israel and the rest of humanity to this day! You have made a great name for yourself among the nations, and we still remember Your great works today. You rescued Your people Israel out of Egypt with miraculous signs and wonders—with a mighty hand and an outstretched arm, with a power too terrible for words. But You did not stop there, O gracious God. Then You gave them this land, the very land You had promised to their ancestors, an abundant land flowing with milk and honey. They entered this land and conquered it as You led them. But even as they settled in, they refused to listen to Your voice and live as You instructed. They rebelled against Your entire law. So You caused these disastrous consequences to fall on them. Look! The siege ramps are built against the walls of the city. Soon the Chaldeans will begin the assault. Because of war, famine, and disease, the enemy will soon have control of the city. It is all happening as You said it would. But You, Eternal Lord, tell me, “Buy Hanamel’s field with your own money in the presence of witnesses”—even as You hand over the city of Jerusalem to the Chaldeans.

Then the Eternal spoke to Jeremiah.

Eternal One: Look! I am the Eternal, the God of all living things. Is anything too difficult for Me? I tell you this: I am about to hand this city over to King Nebuchadnezzar of Babylon and his Chaldean army, and they will conquer it. The Chaldeans who are now assaulting the city will enter and set everything on fire. They will set houses ablaze where people set up shrines on roofs to burn incense to Baal and pour out drink offerings to other gods. Their offerings have ignited My anger. The people of Israel and Judah have done nothing but evil in My sight since their early days. They have done nothing except kindle My anger with their handmade idols and the way they live their lives. From the day Jerusalem was built until this very moment, the people have stirred My anger and provoked My wrath; so now I am forced to remove this city completely from My sight. The people of Israel and Judah have angered Me with their wickedness—from their kings and their officials to their priests and prophets, from the people of Judah to the citizens of Jerusalem. They have all turned their backs to Me instead of their faces. They have refused to listen and learn from My instruction, even though I tried to teach them again and again. They even put up their detestable idols in My temple, defiling the very place that is supposed to honor Me! They built altars to another master in the valley of Ben-hinnom so they’d have a place to sacrifice their own children to Molech! I never demanded they do such a thing—it never even crossed My mind that they would do such a disgusting evil or that Judah would sin like that.

Jeremiah, listen to what the Eternal God of Israel has to say about Jerusalem: you say that by war, famine, and disease this city will fall to the king of Babylon, and you are right. Look! I will gather My people from all the countries where I scattered them in My righteous anger, in My great wrath and fury. I will bring them back to this place, Jerusalem, and let them live here safely under My protection. They will be My people, and I will be their God. I will unite them behind a single desire and purpose: to revere and worship Me forever for their own good and for the good of all who will come after them. I will make an everlasting covenant with them: I will never stop blessing them with good things, and I will put in them a fear and respect of Me so they will not turn their backs to Me again. It will be My great joy to do good things for them, and you can be sure that I will devote Myself completely to planting them anew in this land.

This is what I, the Eternal, declare: Just as I brought this great disaster upon My people, so will I do all these good things I have promised to them. Property will be bought and sold once again in this land about which you say, “This land is a wasteland—not fit for man or beast—for it has been handed over to the Chaldeans.” Property will be bought and sold once again for silver—deals will be made and deeds signed in the presence of witnesses—in the territory of Benjamin, in the vicinity of Jerusalem, in the villages of Judah and the hill country, in the villages of the western hills, and in the cities of the Negev. In all these places I will restore them from their exile.

So says the Eternal.

The Book of Jeremiah, Chapter 32 (The Voice)

A link to my personal reading of the Scriptures for Tuesday, September 14 of 2021 with a paired chapter from each Testament of the Bible along with Today’s Proverbs and Psalms

A post by John Parsons about trust:

“Trust in the LORD with all your heart, and do not rely on your own understanding” (Prov. 3:5). Note the contrast between trusting and understanding in this familiar verse. Trust is a matter of heart, the decision to let go, whereas understanding is analytical, “objective,” a matter of physical seeing. Human reason may help you discern the “what” of faith, but it is powerless to waken the soul, to breath life into heart, and to impart passion to seek God’s Presence as your greatest need and your utmost good. That only comes through the sober awareness of your own sinful condition, the inner conviction that you are utterly undone and without hope apart from the intervention of God in your life, and the will to believe in the miracle...

Most commandments do not test how we comprehend our faith as much as they test the surrender of our heart. The test of faith requires bittachon (בִּטָּחוֹן) - that is, abandoning our need to understand so that we can hold fast to God's promise and blessing... “Fear not, for I am with you...” (Isa. 41:10). That’s what we need most, to trust that we are safe in God’s love, and that's the ultimate message of our atonement in Messiah. [Hebrew for Christians]

9.13.21 • Facebook

and another set of posts about acceptance in Love:

The gospel reveals God's passion for us, the call of his heart, his desire to elevate us to the role of the beloved, and we respond by accepting Him as the great Lover of our souls, the "ultimate concern" of our life.

Sin threatens to seduce us away from God's love, to interfere with our relationship, which evokes God's "jealousy" to protect love from loss.

It is written that "perfect love casts out fear" (1 John 4:18), but perfect love (τελεία ἀγάπη) must be "perfect," that is, reciprocal, complete, consummated, and alive with passion. In Hebrew, perfect love is "shalem" - that is, whole, healed, and unified (i.e., ahavah shlemah: אהבה שלמה).

Perfect love is both given and received... It is not "perfect love" to intellectually accept that God loves you in Yeshua. No, you must receive this as an inward passion, you must live within it, must embrace it, take possession of it, and let it fill your heart to abundance. This love, this "perfect love," then will cast away your fear of being unwanted, rejected, and abandoned. But to know this love, you have to open your heart and accept it as your own; you have to accept yourself as the beloved of God. [Hebrew for Christians]

Repentance is an ongoing disposition of life in Messiah, since it rightly relates us to God. First we encounter our incurable sickness - the inner contradiction and bondage of soul that both loves and hates sin - and then we seek God’s saving power in Yeshua. As the Apostle Paul said: “Who can save me from the misery of myself? – God alone, through Jesus (Rom. 7:18-25). This is the first step, to know the “miserable creature that I am,” that is, the slavery of your will to sin, and the second is to be willing to give this sickness of your soul to God’s care in Yeshua. As he said, “Those who are well have no need of a doctor, but those who are sick. I have not come to call the ‘righteous,’ but sinners to repentance” (Luke 5:31-32). Yeshua regarded forgiveness of your sins as essential to finding inner healing, even more important than health, prosperity, or religious observance.

Repentance means returning to love, finding your heart’s desire in God... As Yeshua said, “Repent, for you have lost your first love...” (Rev. 2:4-5). Turn around: Look at what is missing within! He appeals to you like an ardent lover standing outside in the cold, calling out your name, and knocking for you to open the door to let him inside (Rev. 3:19-20). Open the door of your heart! Return to him now! “Lord, help me turn to receive your love...” [Hebrew for Christians]

9.14.21 • Facebook

Today’s message (Days of Praise) from the Institute for Creation Research

September 14, 2021

The God of All Comfort

“Blessed be God, even the Father of our Lord Jesus Christ, the Father of mercies, and the God of all comfort.” (2 Corinthians 1:3)

The apostle Paul uses two important titles for God in this passage, “the Father of mercies” and “the God of all comfort,” that give us unique insight into the character of our mighty Creator and Redeemer. First, God is noted as the fountainhead of all fatherly mercies that were ultimately expressed in the sacrificial death on our behalf of His perfect sinless Son, the Lord Jesus Christ.

Then we are introduced to this important theme of “comfort,” which is used a total of 10 times in this section of the epistle as either some form of the noun paraklesis or the verb parakaleo (vv. 1:4, 6-7). Paul goes on to elaborate on his declaration of God as the source of all true comfort in the next verse as the one “who comforteth us in all our tribulation, that we may be able to comfort them which are in any trouble, by the comfort wherewith we ourselves are comforted of God.” The participle form of the verb “comforteth” (parakaleo) is given in the Greek as a timeless present tense that conveys ongoing encouragement, support, and exhortation in all kinds of affliction and distress. Indeed, Paul goes on to say, “For as the sufferings of Christ abound in us, so our consolation [paraklesis] also aboundeth by Christ” (v. 5).

But this comfort and consolation in the midst of our trials is not just for our own benefit but that we might also be agents of “the God of all comfort” to His church and a lost and hurting world. Paul emphasizes this in verse 6: “And whether we be afflicted, it is for your consolation and salvation, which is effectual in the enduring of the same sufferings which we also suffer: or whether we be comforted, it is for your consolation and salvation.” JPT

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araitsume · 3 years

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The Acts of the Apostles, pp. 309-322: Chapter (30) Called to Reach a Higher Standard

This chapter is based on the First Epistle to the Corinthians.

In the hope of impressing vividly upon the minds of the Corinthian believers the importance of firm self-control, strict temperance, and unflagging zeal in the service of Christ, Paul in his letter to them made a striking comparison between the Christian warfare and the celebrated foot races held at stated intervals near Corinth. Of all the games instituted among the Greeks and the Romans, the foot races were the most ancient and the most highly esteemed. They were witnessed by kings, nobles, and statesmen. Young men of rank and wealth took part in them and shrank from no effort or discipline necessary to obtain the prize.

The contests were governed by strict regulations, from which there was no appeal. Those who desired their names entered as competitors for the prize had first to undergo a severe preparatory training. Harmful indulgence of appetite, or any other gratification that would lower mental or physical vigor, was strictly forbidden. For one to have any hope of success in these trials of strength and speed, the muscles must be strong and supple, and the nerves well under control. Every movement must be certain, every step swift and unswerving; the physical powers must reach the highest mark.

As the contestants in the race made their appearance before the waiting multitude, their names were heralded, and the rules of the race were distinctly stated. Then they all started together, the fixed attention of the spectators inspiring them with a determination to win. The judges were seated near the goal, that they might watch the race from its beginning to its close and give the prize to the true victor. If a man reached the goal first by taking an unlawful advantage, he was not awarded the prize.

In these contests great risks were run. Some never recovered from the terrible physical strain. It was not unusual for men to fall on the course, bleeding at the mouth and nose, and sometimes a contestant would drop dead when about to seize the prize. But the possibility of lifelong injury or of death was not looked upon as too great a risk to run for the sake of the honor awarded the successful contestant.

As the winner reached the goal, the applause of the vast multitude of onlookers rent the air and awoke the echoes of the surrounding hills and mountains. In full view of the spectators, the judge presented him with the emblems of victory—a laurel crown and a palm branch to carry in his right hand. His praise was sung throughout the land; his parents received their share of honor; and even the city in which he lived was held in high esteem for having produced so great an athlete.

In referring to these races as a figure of the Christian warfare, Paul emphasized the preparation necessary to the success of the contestants in the race—the preliminary discipline, the abstemious diet, the necessity for temperance. “Every man that striveth for the mastery,” he declared, “is temperate in all things.” The runners put aside every indulgence that would tend to weaken the physical powers, and by severe and continuous discipline trained their muscles to strength and endurance, that when the day of the contest should arrive, they might put the heaviest tax upon their powers. How much more important that the Christian, whose eternal interests are at stake, bring appetite and passion under subjection to reason and the will of God! Never must he allow his attention to be diverted by amusements, luxuries, or ease. All his habits and passions must be brought under the strictest discipline. Reason, enlightened by the teachings of God's word and guided by His Spirit, must hold the reins of control.

And after this has been done, the Christian must put forth the utmost exertion in order to gain the victory. In the Corinthian games the last few strides of the contestants in the race were made with agonizing effort to keep up undiminished speed. So the Christian, as he nears the goal, will press onward with even more zeal and determination than at the first of his course.

Paul presents the contrast between the chaplet of fading laurel received by the victor in the foot races, and the crown of immortal glory that will be given to him who runs with triumph the Christian race. “They do it,” he declares, “to obtain a corruptible crown; but we an incorruptible.” To win a perishable prize, the Grecian runners spared themselves no toil or discipline. We are striving for a prize infinitely more valuable, even the crown of everlasting life. How much more careful should be our striving, how much more willing our sacrifice and self-denial!

In the epistle to the Hebrews is pointed out the single-hearted purpose that should characterize the Christian's race for eternal life: “Let us lay aside every weight, and the sin which doth so easily beset us, and let us run with patience the race that is set before us, looking unto Jesus the author and finisher of our faith.” Hebrews 12:1, 2. Envy, malice, evil thinking, evilspeaking, covetousness—these are weights that the Christian must lay aside if he would run successfully the race for immortality. Every habit or practice that leads into sin and brings dishonor upon Christ must be put away, whatever the sacrifice. The blessing of heaven cannot attend any man in violating the eternal principles of right. One sin cherished is sufficient to work degradation of character and to mislead others.

“If thy hand cause thee to stumble,” the Saviour said, “Cut it off: it is good for thee to enter into life maimed, rather than having thy two hands to go into hell, into the unquenchable fire. And if thy foot cause thee to stumble, cut it off: it is good for thee to enter into life halt, rather than having thy two feet to be cast into hell.” Mark 9:43-45, R.V. If to save the body from death, the foot or the hand should be cut off, or even the eye plucked out, how much more earnest should the Christian be to put away sin, which brings death to the soul!

The competitors in the ancient games, after they had submitted to self-denial and rigid discipline, were not even then sure of the victory. “Know ye not,” Paul asked, “that they which run in a race run all, but one receiveth the prize?” However eagerly and earnestly the runners might strive, the prize could be awarded to but one. One hand only could grasp the coveted garland. Some might put forth the utmost effort to obtain the prize, but as they reached forth the hand to secure it, another, an instant before them, might grasp the coveted treasure.

Such is not the case in the Christian warfare. Not one who complies with the conditions will be disappointed at the end of the race. Not one who is earnest and persevering will fail of success. The race is not to the swift, nor the battle to the strong. The weakest saint, as well as the strongest, may wear the crown of immortal glory. All may win who, through the power of divine grace, bring their lives into conformity to the will of Christ. The practice, in the details of life, of the principles laid down in God's word, is too often looked upon as unimportant—a matter too trivial to demand attention. But in view of the issue at stake, nothing is small that will help or hinder. Every act casts its weight into the scale that determines life's victory or defeat. And the reward given to those who win will be in proportion to the energy and earnestness with which they have striven.

The apostle compared himself to a man running in a race, straining every nerve to win the prize. “I therefore so run,” he says, “not as uncertainly; so fight I, not as one that beateth the air: but I keep under my body, and bring it into subjection: lest that by any means, when I have preached to others, I myself should be a castaway.” That he might not run uncertainly or at random in the Christian race, Paul subjected himself to severe training. The words, “I keep under my body,” literally mean to beat back by severe discipline the desires, impulses, and passions.

Paul feared lest, having preached to others, he himself should be a castaway. He realized that if he did not carry out in his life the principles he believed and preached, his labors in behalf of others would avail him nothing. His conversation, his influence, his refusal to yield to self-gratification, must show that his religion was not a profession merely, but a daily, living connection with God. One goal he kept ever before him, and strove earnestly to reach—“the righteousness which is of God by faith.” Philippians 3:9.

Paul knew that his warfare against evil would not end so long as life should last. Ever he realized the need of putting a strict guard upon himself, that earthly desires might not overcome spiritual zeal. With all his power he continued to strive against natural inclinations. Ever he kept before him the ideal to be attained, and this ideal he strove to reach by willing obedience to the law of God. His words, his practices, his passions—all were brought under the control of the Spirit of God.

It was this singlehearted purpose to win the race for eternal life that Paul longed to see revealed in the lives of the Corinthian believers. He knew that in order to reach Christ's ideal for them, they had before them a life struggle from which there would be no release. He entreated them to strive lawfully, day by day seeking for piety and moral excellence. He pleaded with them to lay aside every weight and to press forward to the goal of perfection in Christ.

Paul pointed the Corinthians to the experience of ancient Israel, to the blessings that rewarded their obedience, and to the judgments that followed their transgressions. He reminded them of the miraculous way in which the Hebrews were led from Egypt under the protection of the cloud by day and the pillar of fire by night. Thus they were safely conducted through the Red Sea, while the Egyptians, essaying to cross in like manner, were all drowned. By these acts God had acknowledged Israel as His church. They “did all eat the same spiritual meat; and did all drink the same spiritual drink: for they drank of that spiritual Rock that followed them: and that Rock was Christ.” The Hebrews, in all their travels, had Christ as a leader. The smitten rock typified Christ, who was to be wounded for men's transgressions, that the stream of salvation might flow to all.

Notwithstanding the favor that God showed to the Hebrews, yet because of their lust for the luxuries left behind in Egypt, and because of their sin and rebellion, the judgments of God came upon them. The apostle enjoined the Corinthian believers to heed the lesson contained in Israel's experience. “Now these things were our examples,” he declared, “to the intent we should not lust after evil things, as they also lusted.” He showed how love of ease and pleasure had prepared the way for sins that called forth the signal vengeance of God. It was when the children of Israel sat down to eat and drink, and rose up to play, that they threw off the fear of God, which they had felt as they listened to the giving of the law; and, making a golden calf to represent God, they worshiped it. And it was after enjoying a luxurious feast connected with the worship of Baalpeor, that many of the Hebrews fell through licentiousness. The anger of God was aroused, and at His command “three and twenty thousand” were slain by the plague in one day.

The apostle adjured the Corinthians, “Let him that thinketh he standeth take heed lest he fall.” Should they become boastful and self-confident, neglecting to watch and pray, they would fall into grievous sin, calling down upon themselves the wrath of God. Yet Paul would not have them yield to despondency or discouragement. He gave them the assurance: “God is faithful, who will not suffer you to be tempted above that ye are able; but will with the temptation also make a way of escape, that ye may be able to bear it.”

Paul urged his brethren to ask themselves what influence their words and deeds would have upon others and to do nothing, however innocent in itself, that would seem to sanction idolatry or offend the scruples of those who might be weak in the faith. “Whether therefore ye eat, or drink, or whatsoever ye do, do all to the glory of God. Give none offense, neither to the Jews, nor to the Gentiles, nor to the church of God.”

The apostle's words of warning to the Corinthian church are applicable to all time and are especially adapted to our day. By idolatry he meant not only the worship of idols, but self-serving, love of ease, the gratification of appetite and passion. A mere profession of faith in Christ, a boastful knowledge of the truth, does not make a man a Christian. A religion that seeks only to gratify the eye, the ear, and the taste, or that sanctions self-indulgence, is not the religion of Christ.

By a comparison of the church with the human body, the apostle aptly illustrated the close and harmonious relationship that should exist among all members of the church of Christ. “By one Spirit,” he wrote, “are we all baptized into one body, whether we be Jews or Gentiles, whether we be bond or free; and have been all made to drink into one Spirit. For the body is not one member, but many. If the foot shall say, Because I am not the hand, I am not of the body; is it therefore not of the body? And if the ear shall say, Because I am not the eye, I am not of the body; is it therefore not of the body? If the whole body were an eye, where were the hearing? If the whole were hearing, where were the smelling? But now hath God set the members every one of them in the body, as it hath pleased Him. And if they were all one member, where were the body? But now are they many members, yet but one body. And the eye cannot say unto the hand, I have no need of thee: nor again the head to the feet, I have no need of you.... God hath tempered the body together, having given more abundant honor to that part which lacked: that there should be no schism in the body; but that the members should have the same care one for another. And whether one member suffer, all the members suffer with it; or one member be honored, all the members rejoice with it. Now ye are the body of Christ, and members in particular.”

And then, in words which from that day to this have been to men and women a source of inspiration and encouragement, Paul set forth the importance of that love which should be cherished by the followers of Christ: “Though I speak with the tongues of men and of angels, and have not charity, I am become as sounding brass, or a tinkling cymbal. And though I have the gift of prophecy, and understand all mysteries, and all knowledge; and though I have all faith, so that I could remove mountains, and have not charity, I am nothing. And though I bestow all my goods to feed the poor, and though I give my body to be burned, and have not charity, it profiteth me nothing.”

No matter how high the profession, he whose heart is not filled with love for God and his fellow men is not a true disciple of Christ. Though he should possess great faith and have power even to work miracles, yet without love his faith would be worthless. He might display great liberality; but should he, from some other motive than genuine love, bestow all his goods to feed the poor, the act would not commend him to the favor of God. In his zeal he might even meet a martyr's death, yet if not actuated by love, he would be regarded by God as a deluded enthusiast or an ambitious hypocrite.

“Charity suffereth long, and is kind; charity envieth not; charity vaunteth not itself, is not puffed up.” The purest joy springs from the deepest humiliation. The strongest and noblest characters are built on the foundation of patience, love, and submission to God's will.

Charity “doth not behave itself unseemly, seeketh not her own, is not easily provoked, thinketh no evil.” Christ-like love places the most favorable construction on the motives and acts of others. It does not needlessly expose their faults; it does not listen eagerly to unfavorable reports, but seeks rather to bring to mind the good qualities of others.

Love “rejoiceth not in iniquity, but rejoiceth in the truth; beareth all things, believeth all things, hopeth all things, endureth all things.” This love “never faileth.” It can never lose its value; it is a heavenly attribute. As a precious treasure, it will be carried by its possessor through the portals of the city of God.

“And now abideth faith, hope, charity, these three; but the greatest of these is charity.”

In the lowering of the moral standard among the Corinthian believers, there were those who had given up some of the fundamental features of their faith. Some had gone so far as to deny the doctrine of the resurrection. Paul met this heresy with a very plain testimony regarding the unmistakable evidence of the resurrection of Christ. He declared that Christ, after His death, “rose again the third day according to the Scriptures,” after which “He was seen of Cephas, then of the Twelve: after that, He was seen of above five hundred brethren at once; of whom the greater part remain unto this present, but some are fallen asleep. After that, He was seen of James; then of all the apostles. And last of all He was seen of me also.”

With convincing power the apostle set forth the great truth of the resurrection. “If there be no resurrection of the dead,” he argued, “then is Christ not risen: and if Christ be not risen, then is our preaching vain, and your faith is also vain. Yea, and we are found false witnesses of God; because we have testified of God that He raised up Christ: whom He raised not up, if so be that the dead rise not. For if the dead rise not, then is not Christ raised: and if Christ be not raised, your faith is vain; ye are yet in your sins. Then they also which are fallen asleep in Christ are perished. If in this life only we have hope in Christ, we are of all men most miserable. But now is Christ risen from the dead, and become the first fruits of them that slept.”

The apostle carried the minds of the Corinthian brethren forward to the triumphs of the resurrection morn, when all the sleeping saints are to be raised, henceforth to live forever with their Lord. “Behold,” the apostle declared, “I show you a mystery: We shall not all sleep, but we shall all be changed, in a moment, in the twinkling of an eye, at the last trump: for the trumpet shall sound, and the dead shall be raised incorruptible, and we shall be changed. For this corruptible must put on incorruption, and this mortal must put on immortality. So when this corruptible shall have put on incorruption, and this mortal shall have put on immortality, then shall be brought to pass the saying that is written, Death is swallowed up in victory. O death, where is thy sting? O grave, where is thy victory? ... Thanks be to God, which giveth us the victory through our Lord Jesus Christ.”

Glorious is the triumph awaiting the faithful. The apostle, realizing the possibilities before the Corinthian believers, sought to set before them that which uplifts from the selfish and the sensual, and glorifies life with the hope of immortality. Earnestly he exhorted them to be true to their high calling in Christ. “My beloved brethren,” he pleaded, “be ye steadfast, unmovable, always abounding in the work of the Lord, forasmuch as ye know that your labor is not in vain in the Lord.”

Thus the apostle, in the most decided and impressive manner, endeavored to correct the false and dangerous ideas and practices that were prevailing in the Corinthian church. He spoke plainly, yet in love for their souls. In his warnings and reproofs, light from the throne of God was shining upon them, to reveal the hidden sins that were defiling their lives. How would it be received?

After the letter had been dispatched, Paul feared lest that which he had written might wound too deeply those whom he desired to benefit. He keenly dreaded a further alienation and sometimes longed to recall his words. Those who, like the apostle, have felt a responsibility for beloved churches or institutions, can best appreciate his depression of spirit and self-accusing. The servants of God who bear the burden of His work for this time know something of the same experience of labor, conflict, and anxious care that fell to the lot of the great apostle. Burdened by divisions in the church, meeting with ingratitude and betrayal from some to whom he looked for sympathy and support, realizing the peril of the churches that harbored iniquity, compelled to bear a close, searching testimony in reproof of sin, he was at the same time weighed down with fear that he might have dealt with too great severity. With trembling anxiety he waited to receive some tidings as to the reception of his message.

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dfroza · 4 years

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At the closing point of Paul’s Letter

as Today’s reading of the Scriptures we read of resurrection life in chapter 6 of 1st Timothy:

Instruct every employee to respect and honor their employers, for this attitude presents to them a clear testimony of God’s truth and renown. Tell them to never provide them with a reason to discredit God’s name because of their actions. Especially honor and respect employers who are believers and don’t despise them, but serve them all the more, for they are fellow believers. They should be at peace with them as beloved members of God’s family. Be faithful to teach them these things as their sacred obligation.

[False Teachers and True Riches]

They add misery to many lives by corrupting their minds and cheating them of the truth. They equate the worship of God with making great sums of money.

We have a “profit” that is greater than theirs—our holy awe of God! To have merely our necessities is to have enough.

Isn’t it true that our hands were empty when we came into the world, and when we leave this world our hands will be empty again?

Because of this, food and clothing is enough to make us content.

Loving money is the first step toward all kinds of trouble. Some people run after it so much that they have given up their faith. Craving more money pushes them away from the faith into error, compounding misery in their lives!

[Paul’s Final Exhortation to Timothy]

Timothy, you are God’s man, so run from all these errors. Instead, chase after true holiness, justice, faithfulness, love, hope, and tender humility. So fight with faith for the winner’s prize! Lay your hands upon eternal life, for this is your calling—celebrating in faith before the multitude of witnesses!

To all the rich of this world, I command you not to be wrapped in thoughts of pride over your prosperity, or rely on your wealth, for your riches are unreliable and nothing compared to the living God. Trust instead in the one who has lavished upon us all good things, fulfilling our every need.

Remind the wealthy to be rich in good works of extravagant generosity, willing to share with others. This will provide a beautiful foundation for their lives and secure for them a great future, as they lay their hands upon the meaning of true life.

May God’s grace empower you always!

Love in Christ,

Paul

The Letter of 1st Timothy, Chapter 6 (The Passion Translation)

and in the paired chapter of Exodus 26 we read additional details given to Moses about the construction of the Sanctuary that would house the Ark of the Covenant:

Eternal One: Make the interior of the congregation tent out of 10 curtains made of the finest woven linens. Decorate it with blue, purple, and scarlet threads, beautifully embroidered by skilled workers with images of winged guardians. Make each curtain 42 feet long and 6 feet wide. Attach five of the curtains together to form one larger curtain. Then take the other five, and attach them to form a second curtain. Make loops out of material dyed blue and attach them on the outer edge of both sets of curtains. Attach 50 more loops to the long edge on both sets of curtains so that the loops match up with one another. Make 50 gold clasps to connect the curtains together so that all the curtains for the interior of the congregation tent form one continuous piece.

Next make 11 panels of tent fabric out of goat hair to cover the congregation tent and protect the beautiful embroidered curtains inside. Each of the 11 panels is to be 45 feet long and 6 feet wide. Attach five panels together to form a single wide panel. Then attach the remaining six to form a second panel. Fold the larger panel over at the front of the tent. Make 50 loops on the long edge of each of these panels and 50 bronze clasps to connect the panels together, so that this covering for the congregation tent may function as one continuous piece. The extra length of the leather tent panels—the remaining half panel—will hang over the back of the congregation tent. The extra length in the sides of the tent panels should be left to overlap so that the tent is covered completely. You must add two more layers to protect the congregation tent: an inner layer made of red-dyed rams’ skins and an outer layer made of sea-cow hides.

Construct the supporting frame panels for the congregation tent out of the acacia wood. Each panel should be 15 feet high and 27 inches wide. For every panel, carve two tenons so that one panel fits perfectly into the next. You will need 20 frame panels for the south wall of the congregation tent. Make 40 silver bases to support the 20 frame panels, two bases beneath each panel so that each fits securely into the bases for support.

Make 20 frame panels for the north wall of the tent as well, sitting on 40 silver bases—two bases beneath each of the 20 panels.

For the back wall of the congregation tent (the side that faces west), make six frame panels. Make two special panels for each corner on the back side of the tent. They are to come together with the side panels at the bottom to make a strong corner and attach at the top to the first ring. This is how both corner panels should be made. So there are to be eight frame panels on the back wall that fit into 16 silver bases—two bases beneath each panel.

Make five crossbars of acacia wood to connect the frame panels on each of three sides of the tent: north, south, and west. Run one bar from corner to corner in the middle, halfway up the panels. Overlay the frame panels with gold and make gold rings to hold the crossbars. Overlay the crossbars with gold as well. Set up the congregation tent according to the pattern you were shown on the mountain.

As for the interior of the congregation tent, have your skilled workers take the blue, purple, and scarlet threads, as well as the finest woven linens, and make a veil that is richly decorated with images of winged guardians. Erect four posts made of acacia wood overlaid with gold onto four silver bases. When the veil is complete, hang it on the four posts using gold hooks. suspended beneath the clasps that hold together the curtains; and place the covenant chest, which holds the sacred tablets, behind the veil. The veil will separate the two rooms and serve to divide the holy place from the most holy place.

Place the seat of mercy—where sins are atoned—on top of the covenant chest in the most holy place. Put the table outside the veil on the north side of the tent, and set the lampstand facing it on the south side.

As for the entrance to the congregation tent, have your skilled workers take the blue, purple, and scarlet threads, as well as the finest woven linens, and make another richly embroidered curtain. Erect five posts made of acacia overlaid with gold onto five bases cast in bronze. Hang the richly embroidered curtain on the five posts using gold hooks.

The Book of Exodus, Chapter 26 (The Voice)

my personal reading of the Scriptures for Sunday, April 12 of 2020 with a paired chapter from each Testament along with Today’s Psalms and Proverbs

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