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smqazi · 2 months ago

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SALATUL ISTIKHARAH (Prayer For Seeking Guidance)

The Istikharah prayer is a very simple prayer of seeking guidance.

One prays two rak’ats at any time that is not disliked, after which one recites the supplication of Istikharah.

It is best to recite it before sleeping, though in no way necessary.

Like other Du’as, it is recommended that one face the Qiblah.

It is recommended to open the Du’a of Istikharah, with praise of Allah (Subhanahuwa Ta’ala) and sending blessings on the Prophet ﷺ and to close it in this manner, too.

It is disliked to ‘hasten’ in seeking the answer to one’s Istikharah, like other Du’as, because the Prophet ﷺ said, “Your prayers are answered, unless you hasten, saying, ‘I prayed, but no answer came.’”

The Prayer in Arabic.

اللَّهُمَّ إِنِّي أَسْتَخِيرُكَ بِعِلْمِكَ وَأَسْتَقْدِرُكَ بِقُدْرَتِكَ وَأَسْأَلُكَ مِنْ فَضْلِكَ الْعَظِيمِ فَإِنَّكَ تَقْدِرُ وَلَا أَقْدِرُ وَتَعْلَمُ وَلَا أَعْلَمُ وَأَنْتَ عَلَّامُ الْغُيُوبِ اللَّهُمَّ إِنْ كُنْتَ تَعْلَمُ أَنَّ هَذَا الْأَمْرَ خَيْرٌ لِي فِي دِينِي وَمَعَاشِي وَعَاقِبَةِ أَمْرِي فَاقْدُرْهُ لِي وَيَسِّرْهُ لِي ثُمَّ بَارِكْ لِي فِيهِ وَإِنْ كُنْتَ تَعْلَمُ أَنَّ هَذَا الْأَمْرَ شَرٌّ لِي فِي دِينِي وَمَعَاشِي وَعَاقِبَةِ أَمْرِي فَاصْرِفْهُ عَنِّي وَاصْرِفْنِي عَنْهُ وَاقْدُرْ لِي الْخَيْرَ حَيْثُ كَانَ ثُمَّ أَرْضِنِي

TRANSLITERATION

Allâhumma innee astakhiruka bi ‘ilmika wa astaqdiruka biqudratika wa as’aluka min fadlikal-‘azimi, fa innaka taqdiru walâ aqdiru wa ta’lamu walâ a’lamu wa anta ‘allaamul ghuyoobi. Allâhumma in kunta ta’lamu anna hâdhal amra khayrun lee fee deenee wa ma-‘ashee wa aaqibatee amree faqdir-hu lee wa yassir-hu lee thumma baarik lee feehi wa in kunta ta’lamu anna hâdhal amra sharrun lee fee deenee wa maâshee wa aaqibati amree fasrifhu ‘annee wasrifnee ‘anhu waqdir liyal-khayra haythu kâna thumma ardinee.

TRANSLATION

“O Allah, verily I seek the better [of either choice] from You, by Your knowledge, and I seek ability from You, by Your power, and I ask You from Your immense bounty. For indeed You have power, and I am powerless; You have knowledge, and I know not; You are the Knower of the unseen realms. O Allah, if You know that this matter is good for me with regard to my religion, my livelihood, and the end of my affair, then decree it for me, facilitate it for me, and grant me blessing in it. And if You know that this matter is not good for me with regard to my religion, my livelihood, and the end of my affair, then turn it away from me and me from it; and decree for me better than it, wherever it may be, and make me content with it.”

Looking for Signs;

One should suspend one’s own judgment or inclination about a particular matter and wait for Allah (Subhanahuwa Ta’ala) to show one a sign or to make things happen in a way that indicates what to do. When one is unclear about the result of the Istikharah, the Fuqahaa mention that it is recommended to repeat it up to seven (7) times if necessary (usually done on separate occasions). [cf: Ibn ‘Abidin, Radd al-Muhtar]

Shaykh Nuh Keller mentions that the more one prays the Istikharah prayer, the clearer its answers become to oneself. He prays it for all matters, even things one would not imagine doing Istikharah for.

It is not necessary that you get a dream or even a “feeling.” Rather, the Istikharah is a prayer that Allah Istikharah guides you towards that which is best (Khayr) for you. If you do the prayer of guidance (Istikharah) with the proper manners, the most important of which is to truly consign the matter to Allah (Subhanahuwa Ta’ala) and suspend your own inclinations, then Allah (Subhanahuwa Ta’ala) will make events unfold in the direction that is best for your worldly and next-worldly affairs.

When Unable to Offer Salah:

In general, when it is not possible to perform the Istikharah prayer itself (such as when one is out on the road or in one’s menstrual period), it is recommended to simply read the dua itself. [Radd al-Muhtar].

For Even the Smallest Things:

The great Hanafi scholar and Hadith expert from Aleppo, Shaykh Abdullah Siraj al-Din, mentions in his book on the virtues of prayer that it is the way of many Sufis, including Shaykh al-Akbar Muhyiddin Ibn ‘Arabi (may Allah sanctify his secret), to pray the Istikharah prayer at the beginning of their day, after sunrise, asking Allah (Subhanahuwa Ta’ala) to guide them in general to all good and to keep away all evil from them.

Istikharah gives the best answer for one’s worldly and religious life (not worldly life alone) when coupled with another essential Sunnah Istisharah (seeking sound counsel) of those worthy of being consulted and taking the sound means of assessing the situation at hand.

Imam al-Nawawi mentioned that before the Istikharah prayer, one should seek advice from those whose knowledge, wisdom, and concern one is confident. Ibn Hajar al-Haytami and others mentioned that one of the benefits of this is to further distance oneself from the desires of one’s own egotistic inclinations.

The Istikharah prayer may be made for a specific matter or be made for a general seeking of all that is best. Some scholars, including Imam ‘Abd al-Wahhab al-Sha‘rani and Ibn ‘Arafah before him, saw this kind of Istikharah prayer as being superior.

Others, including Shaykh Ibn ‘Arabi, recommended performing a general Istikharah prayer for all that is good every day, ideally at the time of the Duha prayer (after sunrise).

One should be pleased with what Allah (Subhanahuwa Ta’ala) chooses for one and not seek to follow one’s whims after the answer to one’s supplication becomes clear.

We ask Allah (Subhanahuwa Ta’ala) to give us the beneficial knowledge and the success to act upon it in the way most beloved to Him, in the footsteps of His beloved Prophet Muhammad (SallAllahu ’alaih wa Sallam).

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deeneeshop · 6 months ago

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The Ultimate Guide to Quran Bluetooth Speakers: Combining Technology with Spirituality

In today’s fast-paced world, technology plays an integral role in simplifying and enhancing our daily lives. For Muslims seeking to strengthen their connection with the Quran, Quran Bluetooth speakers provide an innovative solution. These devices are designed not just as speakers but as tools to nurture faith, facilitate learning, and create a serene atmosphere at home.

What Are Quran Bluetooth Speakers?

Quran Bluetooth speakers are portable audio devices that allow users to play recitations of the Quran by renowned Qaris (reciters). Equipped with Bluetooth functionality, these speakers can connect seamlessly to smartphones, tablets, or other Bluetooth-enabled devices, enabling users to play audio directly from their preferred apps.

These speakers are often preloaded with Quranic recitations, translations in multiple languages, Tafsir (explanations), and even Nasheeds (Islamic songs). Many models include features like night lights, Athan alarms, and remote controls, making them versatile for both personal and family use.

Key Features of Quran Bluetooth Speakers

Crystal-Clear Sound Quality One of the standout features is the exceptional audio quality. The clarity ensures that every verse of the Quran resonates beautifully, aiding in accurate pronunciation and better comprehension.

Preloaded Content Most Quran Bluetooth speakers come preloaded with a variety of recitations from well-known Qaris. This allows users to explore and listen to different styles of Tajweed (recitation rules) and reciters at their convenience.

Multilingual Translations For non-Arabic speakers, these devices provide translations in multiple languages, such as English, Urdu, French, and Malay. This inclusivity fosters understanding and strengthens the bond with the Quran.

Compact and Portable Design These speakers are lightweight and portable, making them ideal for travel, whether for business, leisure, or Umrah and Hajj.

Additional Functionalities Modern Quran speakers often include features like:

Bluetooth connectivity for audio streaming.

LED night lights to create a tranquil atmosphere.

Remote controls for easy navigation.

Rechargeable batteries, ensuring convenience on the go.

Benefits of Using Quran Bluetooth Speakers

Enhanced Quranic Learning These speakers are perfect for individuals and families seeking to improve their Quranic recitation or memorize verses. The ability to pause, repeat, and switch between reciters aids in focused learning.

Ideal for Children With engaging recitations and translations, Quran Bluetooth speakers are a wonderful way to introduce children to the Quran. They can listen to short Surahs before bedtime, fostering an early love for the Quran.

A Spiritual Ambiance Playing Quranic verses in the background helps create a peaceful and spiritually uplifting environment, whether at home, in the car, or at work.

Perfect Gift for Loved Ones These speakers make thoughtful gifts for Ramadan, Eid, or any special occasion. They combine functionality with spiritual significance, making them ideal for friends and family.

Why Choose Quran Bluetooth Speakers from Deenee Shop?

At Deenee Shop, we understand the importance of merging faith and technology. Our Quran Bluetooth speakers are carefully curated to meet the needs of modern Muslims. Each product is crafted with high-quality materials, offering durability, superior sound, and advanced features.

Whether you are a student of the Quran, a parent introducing Islam to your children, or someone seeking a closer connection to Allah (SWT), Deenee Shop’s range of Quran Bluetooth speakers provides the perfect solution.

Conclusion

Quran Bluetooth speakers represent a beautiful blend of innovation and faith. They serve as companions in spiritual growth, enabling Muslims to engage with the Quran more conveniently and meaningfully. Explore the latest collection of Quran Bluetooth speakers at Deenee Shop and take a step towards enriching your Islamic lifestyle today!

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quransurahverses · 1 year ago

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10:104

قُلْ يَـٰٓأَيُّهَا ٱلنَّاسُ إِن كُنتُمْ فِى شَكٍّۢ مِّن دِينِى فَلَآ أَعْبُدُ ٱلَّذِينَ تَعْبُدُونَ مِن دُونِ ٱللَّهِ وَلَـٰكِنْ أَعْبُدُ ٱللَّهَ ٱلَّذِى يَتَوَفَّىٰكُمْ ۖ وَأُمِرْتُ أَنْ أَكُونَ مِنَ ٱلْمُؤْمِنِينَ ١٠٤

Say, ˹O Prophet,˺ “O humanity! If you are in doubt of my faith, then ˹know that˺ I do not worship those ˹idols˺ you worship instead of Allah. But I worship Allah, Who has the power to cause your death. And I have been commanded, ‘Be one of the believers,’

— Dr. Mustafa Khattab, The Clear Quran

Qul ya ayyuha annasuin kuntum fee shakkin min deenee fala aAAbudu allatheenataAAbudoona min dooni Allahi walakin aAAbudu Allahaallathee yatawaffakum waomirtu an akoona minaalmu/mineen

— Transliteration

Katakanlah (wahai Muhammad): "Wahai sekalian manusia! Sekiranya kamu menaruh syak tentang kebenaran ugamaku, maka (ketahuilah) aku tidak menyembah makhluk-makhluk yang kamu menyembahnya yang lain dari Allah, tetapi aku hanya menyembah Allah yang akan mematikan kamu (untuk menerima balasan); dan aku diperintahkan supaya menjadi dari golongan yang beriman.

— Abdullah Muhammad Basmeih

10:105

وَأَنْ أَقِمْ وَجْهَكَ لِلدِّينِ حَنِيفًۭا وَلَا تَكُونَنَّ مِنَ ٱلْمُشْرِكِينَ ١٠٥

and, ‘Be steadfast in faith in all uprightness, and do not be one of the polytheists,’

— Dr. Mustafa Khattab, The Clear Quran

Waan aqim wajhaka liddeeni haneefanwala takoonanna mina almushrikeen

— Transliteration

"Serta (diwajibkan kepadaku): ' Hadapkanlah seluruh dirimu menuju (ke arah mengerjakan perintah-perintah) ugama dengan betul dan ikhlas, dan janganlah engkau menjadi dari orang-orang musyrik '."

— Abdullah Muhammad Basmeih

10:106

وَلَا تَدْعُ مِن دُونِ ٱللَّهِ مَا لَا يَنفَعُكَ وَلَا يَضُرُّكَ ۖ فَإِن فَعَلْتَ فَإِنَّكَ إِذًۭا مِّنَ ٱلظَّـٰلِمِينَ ١٠٦

and ‘Do not invoke, instead of Allah, what can neither benefit nor harm you—for if you do, then you will certainly be one of the wrongdoers,’

— Dr. Mustafa Khattab, The Clear Quran

Wala tadAAu min dooni Allahima la yanfaAAuka wala yadurruka fa-infaAAalta fa-innaka ithan mina aththalimeen

— Transliteration

Dan janganlah engkau (wahai Muhammad) menyembah atau memuja yang lain dari Allah, yang tidak dapat mendatangkan manfaat kepadamu dan juga tidak dapat mendatangkan mudarat kepadamu. Oleh itu, sekiranya engkau mengerjakan yang demikian, maka pada saat itu menjadilah engkau dari orang-orang yang berlaku zalim (terhadap diri sendiri dengan perbuatan syirik itu).

— Abdullah Muhammad Basmeih

10:107

وَإِن يَمْسَسْكَ ٱللَّهُ بِضُرٍّۢ فَلَا كَاشِفَ لَهُۥٓ إِلَّا هُوَ ۖ وَإِن يُرِدْكَ بِخَيْرٍۢ فَلَا رَآدَّ لِفَضْلِهِۦ ۚ يُصِيبُ بِهِۦ مَن يَشَآءُ مِنْ عِبَادِهِۦ ۚ وَهُوَ ٱلْغَفُورُ ٱلرَّحِيمُ ١٠٧

and ‘If Allah touches you with harm, none can undo it except Him. And if He intends good for you, none can withhold His bounty. He grants it to whoever He wills of His servants. And He is the All-Forgiving, Most Merciful.’”

— Dr. Mustafa Khattab, The Clear Quran

Wa-in yamsaska Allahu bidurrinfala kashifa lahu illa huwa wa-in yuridkabikhayrin fala radda lifadlihi yuseebubihi man yashao min AAibadihi wahuwa alghafooru arraheem

— Transliteration

Dan jika Allah mengenakan engkau dengan sesuatu yang membahayakan, maka tiada sesiapa pun yang akan dapat menghapuskannya melainkan Dia; dan jika Ia menghendaki engkau beroleh sesuatu kebaikan, maka tiada sesiapapun yang akan dapat menghalangi limpah kurniaNya. Allah melimpahkan kurniaNya itu kepada sesiapa yang dikendakiNya dari hamba-hambaNya, dan Dia lah yang Maha Pengampun lagi Maha Mengasihani.

— Abdullah Muhammad Basmeih

10:108

قُلْ يَـٰٓأَيُّهَا ٱلنَّاسُ قَدْ جَآءَكُمُ ٱلْحَقُّ مِن رَّبِّكُمْ ۖ فَمَنِ ٱهْتَدَىٰ فَإِنَّمَا يَهْتَدِى لِنَفْسِهِۦ ۖ وَمَن ضَلَّ فَإِنَّمَا يَضِلُّ عَلَيْهَا ۖ وَمَآ أَنَا۠ عَلَيْكُم بِوَكِيلٍۢ ١٠٨

Say, ˹O Prophet,˺ “O humanity! The truth has surely come to you from your Lord. So whoever chooses to be guided, it is only for their own good. And whoever chooses to stray, it is only to their own loss. And I am not a keeper over you.”

— Dr. Mustafa Khattab, The Clear Quran

Qul ya ayyuha annasuqad jaakumu alhaqqu min rabbikum famani ihtadafa-innama yahtadee linafsihi waman dalla fa-innamayadillu AAalayha wama ana AAalaykumbiwakeel

— Transliteration

Katakanlah (wahai Muhammad): "Wahai sekalian manusia! Telah datang kepada kamu kebenaran (Al-Quran) dari Tuhan kamu. Oleh itu sesiapa yang mendapat hidayah petunjuk (beriman kepadanya), maka faedah hidayah petunjuk itu terpulang kepada dirinya sendiri; dan sesiapa yang sesat (mengingkarinya) maka bahaya kesesatannya itu tertimpa ke atas dirinya sendiri dan aku pula bukanlah menjadi wakil yang menguruskan soal (iman atau keingkaran) kamu".

— Abdullah Muhammad Basmeih

10:109

وَٱتَّبِعْ مَا يُوحَىٰٓ إِلَيْكَ وَٱصْبِرْ حَتَّىٰ يَحْكُمَ ٱللَّهُ ۚ وَهُوَ خَيْرُ ٱلْحَـٰكِمِينَ ١٠٩

And follow what is revealed to you, and be patient until Allah passes His judgment. For He is the Best of Judges.

— Dr. Mustafa Khattab, The Clear Quran

WattabiAA ma yoohailayka wasbir hatta yahkumaAllahu wahuwa khayru alhakimeen

— Transliteration

Dan turutlah apa yang diwahyukan kepadamu serta bersabarlah (dalam perjuangan mengembangkan Islam) sehingga Allah menghukum (di antaramu dengan golongan yang ingkar, dan memberi kepadamu kemenangan yang telah dijanjikan), kerana Dia lah sebaik-baik Hakim.

— Abdullah Muhammad Basmeih

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drmaqazi · 1 year ago

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SALATUL ISTIKHARAH (Prayer For Seeking Guidance)

The Istikharah prayer is a very simple prayer of seeking guidance.

One prays two rak’ats at any time that is not disliked, after which one recites the supplication of Istikharah.

It is best to recite it before sleeping, though in no way necessary.

Like other duas, it is recommended that one face the Qiblah.

It is recommended to open the Du’a of i Istikharah, with praise of Allah (Subhanahu wa Ta’ala) and sending blessings on the Prophet ﷺ and to close it in this manner, too.

It is disliked to ‘hasten’ in seeking the answer to one’s Istikharah like other Du’as, because the Prophet ﷺ said, “Your prayers are answered, unless you hasten, saying, ‘I prayed, but no answer came.’”

The Prayer in Arabic

Transliteration

Allâhumma inni astakheeruka bi ‘ilmika wa astaqdiruka biqudratika wa as’aluka min fadlikal-‘Azimi, fa innaka taqdiru walâ aqdiru wa ta’lamu walâ a’lamu wa anta ‘Allaamul Ghuyoobi. Allâhumma in kunta ta’lamu anna hâdhal amra khairun lee fee deenee wa ma-‘aashee wa ‘aaqibatee amree faqdir-hu lee wa yassir-hu lee thumma baarik lee feehi wa in kunta ta’lamu anna hâdhal amra sharrun lee fee deenee wa maâshee wa ‘aaqibatiee amree fasrifhu annee wasrifnee ‘anhu waqdir liyal-khaira haythu kâeea thumma ardinee.

Translation

Looking for Signs

One should suspend one’s own judgment or inclination about a particular matter and wait for Allah to show one a sign or to make things happen in a way that indicates what to do.

When one is unclear about the result of the Istikharah, the Fuqahaa mention that it is recommended to repeat it up to 7 times if necessary (usually done on separate occasions). [cf: Ibn ‘Abidin, Radd al-Muhtar]

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deeneee · 4 years ago

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Master List

Created on 5/25/2021

I finally made the time to build a master list! Here it is, for an easier access to read!

% = smut

Attack on Titan

Crazy Fool - Eren Yeager %

Let’s Do It - Levi Ackerman %

Haikyuu

We Need to Talk - Miya Atsumu

Zoom Meeting Things - Miya Atsumu %

Sincerely, Me - Ushijima Wakatoshi

Resident Evil - Leon x Reader series (in order)

Sneak Peek %

Welcome

Chinese?

Adorable

Fortune

Boring

Lost - Part 1

Lost - Part 2

Lost - Part 3

Important

Favorite

Stupid Name

Pink Carnations

Better

#masterlist #master list #deenee #fics

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everydaydua · 4 years ago

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DAILY DUA

Dua and remembrance in the morning and evening #3

اللَّهُمَّ إِنِّي أَسْأَلُكَ الْعَافِيَةَ فِي الدُّنْيَا وَالْآخِرَةِ ، اللَّهُمَّ إِنِّي أَسْأَلُكَ الْعَفْوَ وَالْعَافِيَةَ فِي دِينِي وَدُنْيَايَ وَأَهْلِي وَمَالِي ، اللَّهُمَّ اسْتُرْ عَوْرَاتِي وَآمِنْ رَوْعَاتِي

اللَّهُمَّ احْفَظْنِي مِنْ بَيْنِ يَدَيَّ ، وَمِنْ خَلْفِي ، وَعَنْ يَمِينِي ، وَعَنْ شِمَالِي ، وَمِنْ فَوْقِي ، وَأَعُوذُ بِعَظَمَتِكَ أَنْ أُغْتَالَ مِنْ تَحْتِي

Translation

O Allah, I ask You for well-being in this life and the next. O Allah, I ask You for pardon and well-being in my religious and worldly affairs, and my family and my wealth. O Allah, veil my weaknesses and set at ease my dismay.

O Allah, preserve me from the front and from behind and from my right and from my left and from above, and I seek refuge with You lest I be swallowed up by the earth.

Transliteration

allaahumma innee as’aluk-al-‛aafiyata fid-dunyaa wal-aakhirah, allaahumma innee as’aluk-al-‛afwa wal-‛aafiyata fee deenee wa dunyaaya wa ahlee wa maalee,

allaahumm-astur ‛awraatee wa aamin raw‛aatee

allaahummaḥ-faẓnee min bayni yadayya, wa min khalfee, wa ‛an yameenee, wa ‛an shimaalee, wa min fawqee, wa a‛oodhu bi-‛aẓamatika an ughtaala min taḥtee

Sources: Abu Dawud No# 5074 , see Sahih Al-Kalim Al-Tayeb No# 23.

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the-deeds-to-shibden · 3 years ago

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Tuesday 28 July 1840

[up at] 6 35/..

[to bed at] 10 25/..

washed and ready at 7 25/.. – had slept well, ditto ditto Ann – horses ordered to be here at 7 a.m. luckily not à l’heure – breakfast over and ready to be off at 9 – they brought 4 more cucumbers and a pint+ of milk (hardly enough for Ann) and more bread – went to see the garden – cucumbers and kidney beans as usual, and dĭnĭ (deenee) melons the fruit only just set and cherry and fig, apple and pear trees – the cherry tree trunks a russet-brown – because cast their outer rind every year like the birch – nothing like this in England – little bits sometimes peel off and one sees little patches of russet brown beneath but no regular skin-casting as here – the house (hall) and bit of village just here in a beautifully wooded large circular recess in the hoary white high calcareous mountain with a little cleft like sillonne in the middle of back of recess, on each of 3 points of high inaccessible rock on the sides of this cleft, one on South side, 2 on north side, an old castle now all quite ruined and the road to them grown over or destroyed and at foot of lowest castle (north side) a little church – very picturesque – not time to attempt the difficult task of climbing into these castles destroyed by the Russian general (prince?) Gortchakoff in the time of prince Léon Pépiani’s father Yuri who lived in the lowest castle – the whole of the valley here as far as one can see, and after leaving district of Sardmêli last night belongs to the Pépianis, and is called Pĕ’pĭānŏff – prince Gregoire’s brother, David Tsirételli, archimandrite of monastery of Djirootchy is still métropolitain of Mingrelia and much beloved – there is a Pépiani at St. Petersburg with the Circassian and Georgian corps there but he never writes to his family here – cousin to our young men – sons of the older brother Ottea Pépiani aetatis 55 the one who entertained us his brother Lévani (Léon) aetatis 45 –

went from the garden to Ottea’s (Otho?) house to see the ladies who had invited us in last night – mother and her sister – aunt a widow (father’s sister?) and pretty young sister of the young man, a cousin german and 2 other ladies Pépiani wives of Léon and the other brother of the old set = 7 the wives of the 3 brothers all living in the same house – all well-enough dressed à la Georgienne and evidently much pleased at our visit – the wife of Ottea not the handsomest, but the most talkative and intelligent – all wore the white thing that when pulled up covers the mouth but all came to us with uncovered mouths except one of the 2 last named ladies and she uncovered at my request and they all laughed – the young man with us all the while and his 2 older brothers at the end of the gallery and went with us to Léon’s nice not nicer than the other house – wood – not quite finished – 2 large rooms galleried all round as usual – here we had the 2 old and 3 young brothers – inquired ages – thanks for their hospitality etc. and shook hands on coming away as we had done with the ladies – these 2 good wood houses and the strangers’ house (our sâcle) and kitchen and servants houses and barn, and stabling etc. and hen house like a little square log-hut necessary (but no such luxury to be found here) surround the court at greater or less distance – very picturesque – when they want milk or anything they sent to the peasants (mujiks) – make the milk into cheese immediately before the cows are turned out again – may see it made at any of the villages –

off at 10 – Adam quite blithe and alert – the wine excellent he said and George said he (Adam) had drunk all night – would not think of his horse – Adam grinned and told me afterwards, (pleased that I only laughed and joked about his wine bibbing, and George perhaps surprised) that George had drunk pretty fairly, but the Cossack neat, not at all – (i.e. not more than necessary?) – our prince gave us a good guide to go all the way to the monastery of Saïermi /Sairme/ where she shall sleep Dubois ii. 431.

versts

Kouantchegkara to Aski (river) . 4

Aski to Pichari (village) . 6

Pichari to Saïermi (monastery) . 12?

the Aski parts the Ratcha from the Letchkoum belonging to the Dadian ii. 429. Village of Pichari faces the gorge where the Chauri lost near Nikortsminda reappears under the name of the Charaula (Dubois ii. 429) Shăh-răh-ōō-lĕe as pronounced by our guide – Pass below Tola with old ruined square tower at 11 25/.. – very hot but nice air, en face – at 11 35/.. ride thro’ the little clear and here 3-little-stream-Aski and fill our bottles with good water and enter Letchkoum, and near (right) little wine shop, and Adam [gave] me a stalk (well headed) of peas little short pods with about 2 peas each – not (he said) the Persian pea – he had before given 2 specimens 1 of millet? 1 of gômi

at 12 3/4 at Pichari little village with little ruined square tower – stop a moment at cottage (farm house) court doors (double doors with covered

head over them) – and get water – everybody drinks water today – the village of Tchekoïchi /Chvishi/ (Dubois ii. 430) highish above us (right) what are the 2 cones (on one line of jet) on the higher of which stands the picturesque white washed square tower, the higher calcaire crayeux, the lower (at some hundreds paces distance) porphyrique? castle says Dubois 1/2 dismantled – full of koupchines of Dadian’s tribute wine – (vin de sa recette) – Dubois makes no remark on the fine combe

headed at EEE by high bold hoary calcaire fissured wood-sprinkled, very strikingly fine – the diagram is merely an approximation from memory

a Pichari

b Tchekoïchi castle the village below towards a.

c where the man pointed to the gorge and cavern and Sharaoola.

dd course of Rion dotted line our track.

gg two lines of jet or ridge that divide the combe into 4 little valleys with each its picturesque green head under the high white limestone head of combe at EEE.

h fine view.

i sort of white chalky scar below village a which is a little above the cavern left bank Rion thro’ which the Sharaoola escapes and runs a very little distance before falling into the Rion

[written on] Wednesday morning 29 July 1840 at 1 5/.. we we /Anne’s repetition/ winding up and away distant and above Tchekoïchi at 1 50/.. at h, (near top of thill) stop to make inquiries of our guide about the Sharaoola – he pointed to the picturesque high white sort of scar i. and said the cavern from which the river escaped and ran a little distance, was about c. but between George and Adam anything like information is always difficult and generally impossible to be got at – Surely, we shall never have a stupider than George! – off from point h. at 2 – at 3 Ann and I had eaten each a cucumber (she 1 all but bits of ends) and on the top of high plateau turned down to see in the distance (for we had now wound round in sight of the Rion again) the cavern and fall of the Sharaooli into the Rion about 1 verst from the village Ocăr-dēē-ăh, 3 or 4 versts from Pichari? – not a bit of it – returned – it seemed our poor guide did not know the road thro’ the thick young wood that surrounded the bit of open ground we stood – tried several little lanes the monastery in sight but its wondrous depths unseen – itself seeming as if almost on a level or below us – till got right at last, and at 3 3/4 began the steep descent into the bottom 3 or 4 men perched on point of monastery rock – picturesquely tremendous to see them stand watching us – steep zigzag ascent up the side of the singular mass

of high monastery crowned rock – an ancient temple here? arrived at 4 10/.. – very fine – an old crater? 2 high jets of calcaire the monastery, on the higher the good monks received us without looking at our papier ouvert – a good wood house to ourselves with gallery for the servants – a little cabinet for Ann’s bedroom, and private gallery to private place – excellent – most comfortable – in our grand salon – good broad long divan for me and a long good steady table under the one little (4 about 1 foot x 7 inches lights) window but room lighted by opening the doors onto our 2 galleries – very comfortable – gave our guide ./50 silver well satisfied – siding – to stay till 4 p.m. tomorrow – our own good tea at 5 10/.. – nothing but rain water here drawn up from deep reservoir with long pole and bucket but clear, and made good tea – the tea our good prince Ottea Pépiani gave us this morning for me (Ann had her milk) I could not drink – offered it to George who declined on my saying and he agreeing that it was not tea and I threw it quietly down in a corner on our mud floor – making my bed comfortably and siding (dawdling over 1 thing of tidiness or another) till went out at 7 5/.. Ann had been out sauntering about for 1/2 hour before- looked about the little island-summit – the little garden – new church and our court end of the monastery – little old church and other part of our little village – the archimandrite who had piloted Ann about did the same good office for me – very civil – took me with pride to East end of the little plateau – (its length is from East to West) to look down upon the 2 singular tall small masses of limestone in the style of the Isle of Wight needles – very fine and picturesque – out till very dusk at 8 – quite dark at 9 – or before fine starlight night at 10 – Reaumur 21 3/4 and Fahrenheit 81 1/2° in our comfortable room at 9 p.m. very fine day – they brought us a fine boiled fowl and more bread and offered more wine about 8 1/2 catching fleas (brought with me) till 10 1/4

Anne’s marginal notes:

Kouantchegkara.

Cossack does not drink

Reappearance of river lost at Nikorstminda.

Letchekoum.

Pichari and Tchekoïchi villages.

WYAS page: SH:7/ML/E/24/0166

#anne lister #ann walker #anne lister code breaker #gentleman jack #diary1840unannotated #russianempire1840 #georgia1840

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salafiway · 5 years ago

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MORNING ADZKAAR

'A 'oothu billaahi minash-Shaytaanir-rajeem.

Allaahu laa 'ilaaha 'illaa Huwal-Hayyul-Qayyoom, laa ta'khuthuhu sinatun wa laa nawm, lahu maa fis-samaawaati wa maa fil-'ardh, man thai-lathee yashfa'u 'indahu 'illaa bi'ithnih, ya'lamu maa bayna 'aydeehim wa maa khalfahum, wa laa yuheetoona bishay'im-min 'ilmihi 'illaa bimaa shaa'a, wasi'a kursiyyuhus samaawaati wal'ardh, wa laa ya'ooduhu hifdhuhumaa, wa Huwal- 'Aliyyul- 'Adheem.

Bismi Allahi arrahmani arraheem. Qul huwa Allahu ahad, Allahu assamad, Lam yalid walam yoolad, Walam yakun lahu kufuwan ahad.(3 times )

Bismi Allahi arrahmani arraheem. Qul a'aoothu birabbi alfalaq, Min sharri ma khalaq, Wamin sharri ghasiqin ithawaqab, Wamin sharri annaffathatifee al'uqad, Wamin sharri hasidin itha hasad.(3 times )

Bismi Allahi arrahmani arraheem. Qul a'aoothu birabbi annas, Maliki annas, Ilahi annas, Min sharri alwaswasi alkhannas, Allathee yuwaswisu fee sudoori annas, Mina aljinnati wannas.( 3 times )

Abu Dawud 4/322, At-Tirmizi 5/567, Sahih At-Tirmizi 3/182.

Allaahumma bika 'asbahnaa ('amsaynaa), wa bika 'amsaynaa, wa bika nahyaa, wa bika namootu wa 'ilaykan-nushoor.

Sahih At-Tirmizi 3/142.

Asbahnaa wa 'asbahal-mulku lillaahi walhamdu lillaahi, laa 'ilaaha 'illallaahu wahdahu laa shareeka lahu, lahul-mulku wa lahul-hamdu wa Huwa 'alaa kulli shay'in Qadeer. Rabbi 'as'aluka khayra maa fee haathal-yawmi wa khayra maa ba'dahu wa 'a'oothu bika min sharri maa fee haathal-yawmi wa sharri maa ba'dahu, Rabbi 'a'oothu bika minal-kasali, wa soo'il-kibari, Rabbi 'a'oothu bika min 'athaabin fin-naari wa 'athaabin fil-qabri].

Muslim 4/2088.

Allaahumma 'Anta Rabbee laa 'ilaaha 'illaa 'Anta, khalaqtanee wa 'anaa 'abduka, wa 'anaa 'alaa 'ahdika wa wa'dika mas-tata'tu, 'a'oothu bika min sharri maa sana'tu, 'aboo'u laka bini'matika 'alayya, wa 'aboo'u bithanbee faghfir lee fa'innahu laa yaghfiruth-thunooba 'illaa 'Anta.

Al-Bukhari 7/150, An-Nasa'i, At-Tirmizi

Allaahumma 'innee 'asbahtu ('amsaytu) 'ush-hiduka wa 'ush-hidu hamalata 'arshika, wa malaa'ikataka wajamee'a khalqika, 'annaka 'Antallaahu laa 'ilaaha 'illaa 'Anta wahdaka laa shareeka laka, wa 'anna Muhammadan 'abduka wa Rasooluka.(4 times )

Abu Dawud 4/317, An-Nasa'i, Ibn As-Sunni.

Allaahumma maa 'asbaha bee min ni'matin 'aw bi'ahadin min khalqika faminka wahdaka laa shareeka laka, falakal-hamdu wa lakash-shukru.

Abu Dawud 4/318, Ibn As-Sunni (Hadith no. 41), Ibn Hibban (Hadith no. 2361).

Allaahumma 'aafinee fee badanee, Allaahumma 'aafinee fee sam'ee, Allaahumma 'aafinee fee basaree, laa 'ilaaha 'illaa 'Anta (three times).Allaahumma 'innee 'a'oothu bika minal-kufri, walfaqri, wa 'a'oothu bika min 'athaabil-qabri, laa 'ilaaha 'illaa 'Anta.( 3 times )

Abu Dawud 4/324, Ahmad 5/42, An-Nasa'i, Ibn As-Sunni (Hadith no. 69), Ibn Hibban (Hadith no. 2361).

Hasbiyallaahu laa 'ilaaha 'illaa

Huwa 'alayhi tawakkaltu wa Huwa Rabbul-'Arshil-'Adheem .( 7 times )

Ibn As-Sunni (no. 71), Abu Dawud 4/321, Ibn As-Sunni.

10#

Allaahumma 'innee 'as'alukal-'afwa wal'aafiyata fid-dunyaa wal'aakhirati, Allaahumma 'innee 'as'alukal-'afwa wal'aafiyata fee deenee wa dunyaaya wa 'ahlee, wa maalee , Allaahum-mastur 'awraatee, wa 'aamin raw'aatee, Allaahum-mahfadhnee min bayni yadayya, wa min khalfee, wa 'an yameenee, wa 'an shimaalee, wa min fawqee, wa 'a'oothu bi'adhamatika 'an 'ughtaala min tahtee.

Sahih Ibn Majah 2/332, Abu Dawud.

11#

Allaahumma 'Aalimal-ghaybi wash-shahaadati faatiras-samaawaati wal'ardhi, Rabba kulli shay'in wa maleekahu, 'ash-hadu 'an laa 'ilaaha 'illaa 'Anta, 'a'oothu bika min sharri nafsee, wa min sharrish-shaytaani wa shirkihi, wa 'an 'aqtarifa 'alaa nafsee soo'an, 'aw 'ajurrahu 'ilaa Muslimin.

Sahih At-Tirmizi 3/142, Abu Dawud.

12#

Bismillaahil-lathee laa yadhurru ma'as-mihi shay'un fil-'ardhi wa laa fis-samaa'i wa Huwas-Samee 'ul- 'Aleem.( 3 times )

Abu Dawud 4/323, At-Tirmizi 5/465, Ibn Majah 2/332, Ahmad.

13#

Radheetu billaahi Rabban, wa bil-'Islaami deenan, wa bi-Muhammadin (sallallaahu 'alayhi wa sallama) Nabiyyan.( 3 times )

Ahmad 4/ 337, An-Nasa'i, Ibn As-Sunni (no. 68), At-Tirmizi 5/465.

14#

Yaa Hayyu yaa Qayyoomu birahmatika 'astagheethu 'aslih lee sha'nee kullahu wa laa takilnee 'ilaa nafsee tarfata 'aynin.

Al-Hakim 1/545.

15#

Asbahnaa wa 'asbahal-mulku lillaahi Rabbil-'aalameen, Allaahumma 'innee 'as'aluka khayra haathal-yawmi (laylati), Fathahu wa nasrahu wa noorahu, wa barakatahu, wa hudaahu, wa'a'oothu bika min sharri maafeehi wa sharri maa ba'dahu.

Abu Dawud 4/32.

16#

Asbahnaa 'alaa fitratil-'Islaami wa 'alaa kalimatil-'ikhlaasi, wa 'alaa deeni Nabiyyinaa Muhammadin, wa 'alaa millati 'abeenaa 'Ibraaheema, haneefan Musliman wa maa kaana minal-mushrikeen.

Ahmad 3/406-7, 5/123, An-Nasa'i, At-Tirmizi 4/209.

17#

Subhaanallaahi wa bihamdihi.( 100 times )

Muslim 4/2071.

18#

Laa 'ilaaha 'illallaahu wahdahu laa shareeka lahu, lahul-mulku wa lahul-hamdu, wa Huwa 'alaa kulli shay'in Qadeer.( 10 times, or ones if tired)

An-Nasa'i, Abu Dawud 4/319, Ibn Majah, Ahmad 4/60.

19#

Laa 'ilaaha 'illallaahu wahdahu laa shareeka lahu, lahul-mulku wa lahul-hamdu, wa Huwa 'alaa kulli shay'in Qadeer.( 100 times )

Al-Bukhari 4/95, Muslim 4/2071.

20#

Subhaanallaahi wa bihamdihi: 'Adada khalqihi, wa ridhaa nafsihi, wa zinata 'arshihi wa midaada kalimaatihi.( 3 times only in the morning)

Muslim 4/2090.

21#

Allaahumma 'innee 'as'aluka 'ilman naafi'an, wa rizqan tayyiban, wa 'amalan mutaqabbalan.

Ibn As-Sunni (Hadith no. 54), Ibn Majah (Hadith no. 925).

22#

Astaghfirullaaha wa 'atoobu 'ilayhi.( 100 times during the day )

Al-Bukhari, Muslim 4/2075.

23#

A'oothu bikalimaatil-laahit-taammaati min sharri maa khalaqa.( 3 times in the evening )

Ahmad 2/ 290, An-Nasa'i, At-Tirmizi 3/187, Ibn As-Sunni (Hadith no. 68), Ibn Majah 2/266.

24#

Allahumma salli wa sallim 'alaa nabiyyinaa Muhammadin( 10 times )

At-Tabrani, Sahih at-Targhib wa at-Tarhib 1/273.

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sunnahealinguk · 6 years ago

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Ibn Umar reported: The Messenger of Allaah ﷺ never forgot to say these supplications whenever he entered morning and evening: . اللَّهُمَّ إِنِّي أَسْأَلُكَ الْعَافِيَةَ فِي الدُّنْيَا وَالْآخِرَةِ اللَّهُمَّ إِنِّي أَسْأَلُكَ الْعَفْوَ وَالْعَافِيَةَ فِي دِينِي وَدُنْيَايَ وَأَهْلِي وَمَالِي اللَّهُمَّ اسْتُرْ عَوْرَتِي وَقَالَ عُثْمَانُ عَوْرَاتِي وَآمِنْ رَوْعَاتِي اللَّهُمَّ احْفَظْنِي مِنْ بَيْنِ يَدَيَّ وَمِنْ خَلْفِي وَعَنْ يَمِينِي وَعَنْ شِمَالِي وَمِنْ فَوْقِي وَأَعُوذُ بِعَظَمَتِكَ أَنْ أُغْتَالَ مِنْ تَحْتِي “O Allaah, I ask you for wellness in this world and in the Hereafter. O Allaah, I ask you for forgiveness and wellness in my religion and in my worldly affairs, in my family and in my property. O Allaah, cover my faults and protect me from what I fear. O Allaah, guard me from the front and the back, from the right and the left, and from above. I seek refuge in your greatness from a catastrophe underneath me.” Allaahumma ‘innee ‘as’alukal-‘afwa wal’aafiyata fid-dunyaa wal’aakhirati, Allaahumma ‘innee ‘as’alukal-‘afwa wal’aafiyata fee deenee wa dunyaaya wa ‘ahlee, wa maalee, Allaahum-mastur ‘awraatee, wa ‘aamin raw’aatee, Allaahum-mahfadhnee min bayni yadayya, wa min khalfee, wa ‘an yameenee, wa ‘an shimaalee, wa min fawqee, wa ‘a’oothu bi’adhamatika ‘an ‘ughtaala min tahtee. (Abu Dawud 5074) (at London, United Kingdom) https://www.instagram.com/sunnahealing_uk/p/BxUYCuAnQQh/?igshid=1pxvhu0ipat2o

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quransurahverses · 1 year ago

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10:104

— Dr. Mustafa Khattab, The Clear Quran

Qul ya ayyuha annasuin kuntum fee shakkin min deenee fala aAAbudu allatheenataAAbudoona min dooni Allahi walakin aAAbudu Allahaallathee yatawaffakum waomirtu an akoona minaalmu/mineen

— Transliteration

— Abdullah Muhammad Basmeih

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drmaqazi · 1 year ago

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SALATUL ISTIKHARAH (Prayer For Seeking Guidance)

The Istikharah prayer is a very simple prayer of seeking guidance. One prays two rak’ats at any time that is not disliked, after which one recites the supplication of Istikharah.

It is best to recite it before sleeping, though in no way necessary. Like other duas, it is recommended that one face the Qiblah.

It is recommended to open the Du’a of i Istikharah, with praise of Allah (Subhanahu wa Ta’ala) and sending blessings on the Prophet ﷺ and to close it in this manner, too.

The Prayer in Arabic

Transliteration

Translation “O Allah, verily I seek the better [of either choice] from You, by Your knowledge, and I seek ability from You, by Your power, and I ask You from Your immense bounty. For indeed You have power, and I am powerless; You have knowledge, and I know not; You are the Knower of the unseen realms. O Allah, if You know that this matter is good for me with regard to my religion, my livelihood, and the end of my affair, then decree it for me, facilitate it for me, and grant me blessing in it. And if You know that this matter is not good for me with regard to my religion, my livelihood, and the end of my affair, then turn it away from me and me from it; and decree for me better than it, wherever it may be, and make me content with it.”

Looking for Signs One should suspend one’s own judgment or inclination about a particular matter and wait for Allah (Subhanahu wa Ta’ala) to show one a sign or to make things happen in a way that indicates what to do.

It is not necessary that you get a dream or even a “feeling.” Rather, the Istikharah is a prayer that Allah (Subhanahu wa Ta’ala) guides you towards that which is best (Khair) for you.

If you do the prayer of guidance (istikhara) with the proper manners, the most important of which is to truly consign the matter to Allah and suspend your own inclinations, then Allah (Subhanahu wa Ta’ala) will make events unfold in the direction that is best for your worldly and next-worldly affairs.

When Unable to Offer Istikharah Salah In general, when it is not possible to perform the Istikharah prayer itself (such as when one is out on the road or in one’s menstrual period), it is recommended to simply read the Du’a itself. [Radd al-Muhtar]

For Even the Smallest Things The great Hanafi scholar and Hadith expert from Aleppo, Shaykh Abdullah Siraj al-Din, mentions in his book on the virtues of prayer that it is the way of many Sufis, including Shaykh al-Akbar Muhyiddin Ibn ‘Arabi (may Allah sanctify his secret), to pray the Istikharah prayer at the beginning of their day, after sunrise, asking Allah (Subhanahu wa Ta’ala) to guide them in general to all good and to keep away all evil from them.

Istikharah gives the best answer for one’s worldly and religious life (not worldly life alone) when coupled with another essential sunna: Istikharah (seeking sound counsel) of those worthy of being consulted and taking the sound means of assessing the situation at hand.

The Istikharah prayer may be made for a specific matter or be made for a general seeking of all that is best. Some scholars, including Imam ‘Abd al-Wahhab al-Sha‘rani and Ibn ‘Arafa before him, saw this kind of Istikharah prayer as being superior.

Others, including Shaykh Ibn ‘Arabi, recommended performing a general Istikharah prayer for all that is good every day, ideally at the time of the Duha prayer (after sunrise).

One should be pleased with what Allah (Subhanahu wa Ta’ala) chooses for one and not seek to follow one’s whims after the answer to one’s supplication becomes clear.

We ask Allah (Subhanahu wa Ta’ala) to give us beneficial knowledge and the success to act upon it in the way most beloved to Him, in the footsteps of His beloved Prophet Muhammad (SallAllahu ‘alaihi wa Sallam).

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tasbih-wa-istighfar · 6 years ago

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‏ ⁧‫#مشاري_راشد_العفاسي‬ أذكار المساء 1434هـ Adhkar Al Masa'a - Evening Supplications

A'uzu bil Allah min al shaitan al rajeem I seek refuge from the accursed Satan

Al-Baqara: Verse 255

Allahu la ilaha illahuwa alhayyu alqayyoomu la ta/khuthuhusinatun wala nawmun lahu ma fee assamawatiwama fee al-ardi man tha allatheeyashfaAAu AAindahu illa bi-ithnihi yaAAlamu mabayna aydeehim wama khalfahum wala yuheetoonabishay-in min AAilmihi illa bima shaawasiAAa kursiyyuhu assamawati wal-ardawala yaooduhu hifthuhumawahuwa alAAaliyyu alAAatheem

Allah - there is no deity except Him, the Ever-Living, the Sustainer of [all] existence. Neither drowsiness overtakes Him nor sleep. To Him belongs whatever is in the heavens and whatever is on the earth. Who is it that can intercede with Him except by His permission? He knows what is [presently] before them and what will be after them, and they encompass not a thing of His knowledge except for what He wills. His Kursi extends over the heavens and the earth, and their preservation tires Him not. And He is the Most High, the Most Great.

112 The Sincerity / Al-Ikhlas

113 The day break/ Al-Falaq

114 The mankind/ An-Nas

Amsayna wa-amsal-mulku lillah walhamdu lillah la ilaha illal-lah, wahdahu la shareeka lah, lahul-mulku walahul-hamd, wahuwa AAala kulli shayin qadeer, rabbi as-aluka khayra ma fee hathihil-laylah, wakhayra ma baAAdaha, wa-aAAoothu bika min sharri hathihil-laylah, washarri ma baAAdaha, rabbi aAAoothu bika minal-kasal, wasoo-il kibar, rabbi aAAoothu bika min AAathabin fin-nar, waAAathabin fil-qabr

We have reached the evening and at this very time unto Allah belongs all sovereignty, and all praise is for Allah. None has the right to be worshipped except Allah, alone, without partner, to Him belongs all sovereignty and praise and He is over all things omnipotent. My Lord, I ask You for the good of this night and the good of what follows it and I take refuge in You from the evil of this night and the evil of what follows it. My Lord, I take refuge in You from laziness and senility. My Lord, I take refuge in You from torment in the Fire and punishment in the grave

Allahumma bika amsayna, wabika asbahna, wabika nahya wabika namootu wa-ilaykal-maseer..

O Allah, by Your leave we have reached the evening and by Your leave we have reached the morning, by Your leave we live and die and unto You is our return

Allahumma anta rabbee la ilaha illa ant, khalaqtanee wa-ana AAabduk, wa-ana AAala AAahdika wawaAAdika mas-tataAAt, aAAoothu bika min sharri ma sanaAAt, aboo-o laka biniAAmatika AAalay, wa-aboo-o bithanbee, faghfir lee fa-innahu la yaghfiruth-thunooba illa ant.

O Allah, You are my Lord, none has the right to be worshipped except You, You created me and I am Your servant and I abide to Your covenant and promise as best I can, I take refuge in You from the evil of which I have committed. I acknowledge Your favour upon me and I acknowledge my sin, so forgive me, for verily none can forgive sin except You.

Allahumma innee amsaytu oshhiduk, wa-oshhidu hamalata AAarshik, wamala-ikatak, wajameeAAa khalqik, annaka antal-lahu la ilaha illa ant, wahdaka la shareeka lak, wa-anna Muhammadan AAabduka warasooluk

O Allah, verily I have reached the evening and call on You, the bearers of Your throne, Your angles, and all of Your creation to witness that You are Allah, none has the right to be worshipped except You, alone, without partner and that Muhammad is Your Servant and Messenger.

Allahumma ma asbaa bee min niAAmatin, aw bi-ahadin min khalqik, faminka wahdaka la shareeka lak, falakal-hamdu walakash-shukr.

O Allah, what blessing I or any of Your creation have risen upon, is from You alone, without partner, so for You is all praise and unto You all thanks.

Allahumma AAafinee fee badanee, allahumma AAafinee fee samAAee, allahumma AAafinee fee basaree, la ilaha illa ant. Allahumma innee aAAoothu bika minal-kufr, walfaqr, wa-aAAoothu bika min AAathabil-qabr, la ilaha illa ant

O Allah, grant my body health, O Allah, grant my hearing health, O Allah, grant my sight health. None has the right to be worshipped except You.’ O Allah, I take refuge with You from disbelief and poverty, and I take refuge with You from the punishment of the grave. None has the right to be worshipped except You.

Hasbiyal-lahu la ilaha illa huwa, AAalayhi tawakkalt, wahuwa rabbul-AAarshil-AAatheem

Allah is Sufficient for me, none has the right to be worshipped except Him, upon Him I rely and He is Lord of the exalted throne.

Allahumma innee as-alukal-AAafwa walAAafiyah, fid-dunya wal-akhirah, allahumma innee as-alukal-AAafwa walAAafiyah fee deenee, wadunyaya wa-ahlee, wamalee, allahummas-tur AAawratee, wa-amin rawAAatee, allahummah-fathnee min bayni yaday, wamin khalfee, waAAan yameenee, waAAan shimalee, wamin fawqee, wa-aAAoothu biAAathamatika an oghtala min tahtee.

O Allah, I ask You for pardon and well-being in this life and the next. O Allah, I ask You for pardon and well-being in my religious and worldly affairs, and my family and my wealth. O Allah, veil my weaknesses and set at ease my dismay. O Allah, preserve me from the front and from behind and on my right and on my left and from above, and I take refuge with You lest I be swallowed up by the earth

Allahumma AAalimal-ghaybi washshahadah, fatiras-samawati wal-ard, rabba kulli shayin wamaleekah, ashhadu an la ilaha illa ant, aAAoothu bika min sharri nafsee wamin sharrish-shaytani washirkih, waan aqtarifa AAala nafsee soo-an aw ajurrahu ila muslim.

O Allah, Knower of the unseen and the seen, Creator of the heavens and the Earth, Lord and Sovereign of all things, I bear witness that none has the right to be worshipped except You. I take refuge in You from the evil of my soul and from the evil and shirk of the devil, and from committing wrong against my soul or bringing such upon another Muslim.

Bismil-lahil-lathee la yadurru maAAas-mihi shay-on fil-ardi wala fis-sama-i wahuwas-sameeAAul-AAaleem.

In the name of Allah with whose name nothing is harmed on earth nor in the heavens and He is The All-Seeing, The All-Knowing.

Radeetu billahi rabban wabil-islami deenan wabiMuhammadin sal Allah wa alahe wa nabiyya. sal allah wa aalihi wa sallim

I am pleased with Allah as a Lord, and Islam as a religion and Muhammad peace be upon to him as a Prophet. peace and blessings be upon him

Ya hayyu ya qayyoom, birahmatika astagheeth, aslih lee sha/nee kullah, wala takilnee ila nafsee tarfata AAayn.

O Ever Living, O Self-Subsisting and Supporter of all, by Your mercy I seek assistance, rectify for me all of my affairs and do not leave me to myself, even for the blink of an eye.

Amsayna wa-amsal-mulku lillahi rabbil-AAalameen, allahumma innee as-aluka khayra hathihil-laylah, fat-haha, wanasraha, wanooraha, wabarakataha, wahudaha, wa-aAAoothu bika min sharri ma feeha washarri ma baAAdaha.

‘We have reached the evening and at this very time all sovereignty belongs to Allah, Lord of the worlds. O Allah, I ask You for the good of tonight, its triumphs and its victories, its light and its blessings and its guidance, and I take refuge in You from the evil of tonight and the evil that follows it.’

Amsayna AAala fitratil-islam, waAAala kalimatil-ikhlas, waAAala deeni nabiyyina Muhammad sallallahu wa aalihi wa sallim waAAala millati abeena Ibraheem, haneefan musliman wama kana minal-mushrikeen.

Note: for the evening, one reads amsayna instead of asbahna.

‘We rise upon the fitrah of Islam, and the word of pure faith, and upon the religion of our Prophet Muhammad and the religion of our forefather Ibraheem, who was a Muslim and of true faith and was not of those who associate others with Allah.’

La ilaha illal-lahu wahdahu la shareeka lah, lahul-mulk, walahul-hamd, wahuwa AAala kulli shayin qadeer.

‘None has the right to be worshipped except Allah, alone, without partner, to Him belongs all sovereignty and praise and He is over all things omnipotent.’

Subhanal-lahi wabihamdih, AAadada khalqihi warida nafsih, wazinata AAarshih, wamidada kalimatih.

‘How perfect Allah is and I praise Him by the number of His creation and His pleasure, and by the weight of His throne, and the ink of His words.’

Allahumma inni as'aluka 'Ilman naafi'an, wa rizqan tayyiban, wa 'amalan mutaqabbalan

O Allah! I ask You for knowledge that is of benefit, a good provision and deeds that will be accepted.

aAAoothu bikalimatil-lahit-tammati min sharri ma khalaq

I take refuge in Allah’s perfect words from the evil He has created.

Allahumma salli wa sallim ala nabina Muhammad

O Allah send Your Peace and Blessings upon Muhammad

https://www.youtube.com/watch?v=TGtdZmxsM5Q

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touyaz · 2 years ago

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my screen reader reads "byf/dni" as 'bife slash deenee' and it's the worst thing ever.

#like please just write rules instead lmaooo #wintext

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iphoneislam · 3 years ago

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[609] اختيارات آي-فون إسلام لسبع تطبيقات مفيدة

تطبيق يساعد طفلك على تعلم الإسلام وحبه، وتطبيق يساعد على جعل الاتصال الهاتفي سريع، وتطبيق تطبيق لتصحيح الأخطاء الكتابية باللغة الإنجليزية، وغيرها من التطبيقات الرائعة لهذا الأسبوع بحسب اختيار محرري آي-فون إسلام تمثل دليلاً كاملاً يوفر عليك الجهد والوقت في البحث بين أكوام أكثر من 1,725,504 تطبيقاً! اختيارات آي-فون إسلام لهذا الأسبوع: 1- تطبيق Deenee – Islam for kids الكثير من الأطفال الآن يتقنون…

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#العاب #تطبيقات العمل #تطبيقات الترفيه #تطبيقات إسلامية #تطبيقات تعليمية #تطبيقات مجانية

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salafiway · 5 years ago

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EVENING ADZKAAR

'A 'oothu billaahi minash-Shaytaanir-rajeem.

Bismi Allahi arrahmani arraheem. Qul huwa Allahu ahad, Allahu assamad, Lam yalid walam yoolad, Walam yakun lahu kufuwan ahad.(3 times )

Bismi Allahi arrahmani arraheem. Qul a'aoothu birabbi alfalaq, Min sharri ma khalaq, Wamin sharri ghasiqin ithawaqab, Wamin sharri annaffathatifee al'uqad, Wamin sharri hasidin itha hasad.(3 times )

Bismi Allahi arrahmani arraheem. Qul a'aoothu birabbi annas, Maliki annas, Ilahi annas, Min sharri alwaswasi alkhannas, Allathee yuwaswisu fee sudoori annas, Mina aljinnati wannas.( 3 times )

Abu Dawud 4/322, At-Tirmizi 5/567, Sahih At-Tirmizi 3/182.

Allaahumma bika 'amsaynaa, wa bika 'asbahana wa bika nahyaa, wa bika namootu wa 'ilaykan-maseer.

Sahih At-Tirmizi 3/142.

'Amsaynaa wa'amsal-mulku lillaahi walhamdu lillaahi, laa 'ilaaha 'illallaahu wahdahu laa shareeka lahu, lahul-mulku wa lahul-hamdu wa Huwa 'alaa kulli shay'in Qadeer. Rabbi 'as'aluka khayra maa fee haathil-llilahtii wa khayra maa ba'daha wa 'a'oothu bika min sharri maa fee haathlil- llailatii wa sharri maa ba'daha, Rabbi 'a'oothu bika minal-kasali, wa soo'il-kibari, Rabbi 'a'oothu bika min 'athaabin fin-naari wa 'athaabin fil-qabri].

Muslim 4/2088.

Al-Bukhari 7/150, An-Nasa'i, At-Tirmizi

Allaahumma 'innee 'amsaytu 'ush-hiduka wa 'ush-hidu hamalata 'arshika, wa malaa'ikataka wajamee'a khalqika, 'annaka 'Antallaahu laa 'ilaaha 'illaa 'Anta wahdaka laa shareeka laka, wa 'anna Muhammadan 'abduka wa Rasooluka.(4 times )

Abu Dawud 4/317, An-Nasa'i, Ibn As-Sunni.

Allaahumma maa 'ams bee min ni'matin 'aw bi'ahadin min khalqika faminka wahdaka laa shareeka laka, falakal-hamdu wa lakash-shukru.

Abu Dawud 4/318, Ibn As-Sunni (Hadith no. 41), Ibn Hibban (Hadith no. 2361).

Abu Dawud 4/324, Ahmad 5/42, An-Nasa'i, Ibn As-Sunni (Hadith no. 69), Ibn Hibban (Hadith no. 2361).

Hasbiyallaahu laa 'ilaaha 'illaa

Huwa 'alayhi tawakkaltu wa Huwa Rabbul-'Arshil-'Adheem .( 7 times )

Ibn As-Sunni (no. 71), Abu Dawud 4/321, Ibn As-Sunni.

10#

Sahih Ibn Majah 2/332, Abu Dawud.

11#

Sahih At-Tirmizi 3/142, Abu Dawud.

12#

Bismillaahil-lathee laa yadhurru ma'as-mihi shay'un fil-'ardhi wa laa fis-samaa'i wa Huwas-Samee 'ul- 'Aleem.( 3 times )

Abu Dawud 4/323, At-Tirmizi 5/465, Ibn Majah 2/332, Ahmad.

13#

Radheetu billaahi Rabban, wa bil-'Islaami deenan, wa bi-Muhammadin (sallallaahu 'alayhi wa sallama) Nabiyyan.( 3 times )

Ahmad 4/ 337, An-Nasa'i, Ibn As-Sunni (no. 68), At-Tirmizi 5/465.

14#

Yaa Hayyu yaa Qayyoomu birahmatika 'astagheethu 'aslih lee sha'nee kullahu wa laa takilnee 'ilaa nafsee tarfata 'aynin.

Al-Hakim 1/545.

15#

Amsaina wa 'amsal-mulku lillaahi Rabbil-'aalameen, Allaahumma 'innee 'as'aluka khayra haathal-yawmi (laylati), Fathahu wa nasrahu wa noorahu, wa barakatahu, wa hudaahu, wa'a'oothu bika min sharri maafeehi wa sharri maa ba'dahu.

Abu Dawud 4/32.

16#

Amsaina 'alaa fitratil-'Islaami wa 'alaa kalimatil-'ikhlaasi, wa 'alaa deeni Nabiyyinaa Muhammadin, wa 'alaa millati 'abeenaa 'Ibraaheema, haneefan Musliman wa maa kaana minal-mushrikeen.

Ahmad 3/406-7, 5/123, An-Nasa'i, At-Tirmizi 4/209.

17#

Subhaanallaahi wa bihamdihi.( 100 times )

Muslim 4/2071.

18#

Laa 'ilaaha 'illallaahu wahdahu laa shareeka lahu, lahul-mulku wa lahul-hamdu, wa Huwa 'alaa kulli shay'in Qadeer.( 10 times, or ones if tired)

An-Nasa'i, Abu Dawud 4/319, Ibn Majah, Ahmad 4/60.

19#

Laa 'ilaaha 'illallaahu wahdahu laa shareeka lahu, lahul-mulku wa lahul-hamdu, wa Huwa 'alaa kulli shay'in Qadeer.( 100 times )

Al-Bukhari 4/95, Muslim 4/2071.

20#

Subhaanallaahi wa bihamdihi: 'Adada khalqihi, wa ridhaa nafsihi, wa zinata 'arshihi wa midaada kalimaatihi.( 3 times only in the morning)

Muslim 4/2090.

21#

Allaahumma 'innee 'as'aluka 'ilman naafi'an, wa rizqan tayyiban, wa 'amalan mutaqabbalan.

Ibn As-Sunni (Hadith no. 54), Ibn Majah (Hadith no. 925).

22#

Astaghfirullaaha wa 'atoobu 'ilayhi.( 100 times during the day )

Al-Bukhari, Muslim 4/2075.

23#

A'oothu bikalimaatil-laahit-taammaati min sharri maa khalaqa.( 3 times in the evening )

Ahmad 2/ 290, An-Nasa'i, At-Tirmizi 3/187, Ibn As-Sunni (Hadith no. 68), Ibn Majah 2/266.

24#

Allahumma salli wa sallim 'alaa nabiyyinaa Muhammadin( 10 times )

At-Tabrani, Sahih at-Targhib wa at-Tarhib 1/273.

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ipicture00 · 3 years ago

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اللَّهُمَّ إِنِّي أَسْتَخِيـرُكَ بِعِلْمَكَ، وَأسْتَقْدِرُكَ بِقُدْرَتِكَ، وَأَسْأَلُكَ مِنْ فَضْلِكَ الْعَظِيمِ، فَإِنَّكَ تَقْدِرُ وَلَا أَقْدِرُ، وَتَعْلَمُ وَلَا أَعْلَمُ، وَأَنْتَ عَلاَّمُ الْغُيُوبِ، اللَّهُمَّ إِنْ كُنْتَ تَعْلَمُ أَنَّ هَذَا الَأمْرَ (وَيُسَمِّي حَاجَتَه) خَيْرٌ لِي فِي دِينِي وَمَعَاشِي وَعَاقِبَةِ أَمْرِي، فَاقْدُرْهُ لِي وَيَسِّرْهُ لِي ثُمَّ بَارِكْ لِي فِيهِ، وَإِنْ كُنْتَ تَعْلَمُ أَنَّ هَذَا الأَمْرَ شَرٌّ لِي فِي دِينِي وَمَعَاشِي وَعَاقِبَةِ أَمْرِي، فَاصْرِفْهُ عَنِّي وَاصْرِفْنِي عَنْهُ وَاقْدُرْ لِيَ الْخَيْرَ حَيْثُ كَانَ ثُمَّ أَرْضِنِي بِهِ 74. Allaahumma 'innee 'astakheeruka bi'ilmika, wa 'astaqdiruka biqudratika, wa 'as'aluka min fadhtikal-'Adheemi, fa'innaka taqdiru wa laa 'aqdiru, wa ta'lamu, wa laa 'a'lamu, wa 'Anta 'Allaamul-Ghuyoobi, Allaahumma 'in kunta ta'lamu 'anna haathal-'amra-(then mention the thing to be decided) Khayrun lee fee deenee wa ma'aashee wa 'aaqibati 'amree, faqdurhu lee wa yassirhu lee thumma baarik lee feehi, wa 'in kunta ta'lamu 'anna haathal-'amra sharrun lee fee deenee wa ma'aashee wa 'aaqibati 'amree, fasrifhu 'annee wasrifnee 'anhu waqdur liyal-khayra haythu kaana thumma 'ardhinee bihi. 74. O Allah, I seek the counsel of Your Knowledge, and I seek the help of Your Omnipotence, and I beseech You for Your Magnificent Grace. Surely, You are Capable and I am not. You know and I know not, and You are the Knower of the unseen. O Allah, if You know that this matter (mention the matter) is good for me in my religion and in my life and for my welfare in the life to come in both the short term and the long term, then ordain it for me and make it easy for me, then bless me in it. And if You know that this matter is bad for me in my religion and in my life and for my welfare in the life to come in both the short term and the long term, then distance it from me, and distance me from it, and ordain for me what is good wherever it may be, and help me to be content with it. https://go.muslimpro.com/eCB7

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