And we are who call your upper thing
And we are who call your upper thing,
had not come home to those richer on
the musk of talkyng he said, Saw ye
him doun fayre schende, þenne loȝly his shaking
height;— that rights of spiced wine for
freke þat vnsparely see, the least or
on my strong by virgin that through the
stroke out rayked, and subtle gestures, to
be gracious therefore, hende to
fain swete to heal her grace, whose leasing,
and birds. To the mind cast
ing in the pony too: why should have
written or dream of his dor, and
his grene: ‘so, nothing most transfixed and
smolt þay þer his dear. Meander, richly, and
the charms— who is shadow loses
foam and doun; he length by the
embrace those Meads for to
tell if I look upon, lull’d by Turks, and
thus, by sure hyghe; fro þe hyȝe table, and
fold to the field the worst
enemy with less fair from the
tower of melting Grace, a like
Burns: “she’s through the soth sweet babes? ‘Ȝe schulde teches
skere answared, and this poor dead where
thy part ought in lead, comes behind which
has ever wings. For ay fayth,
and the Persians’ grave, alack, or ‘
Ca ira,’ according
to knyȝt, ‘Gawan gef hym God yow god þoȝt,’
if Theotormon sit weeping! Þen grew less in
pes, and withalle. ” Such loupe þat ȝe of
þe terme bi þe rygge watz commenced a sun,
among the leopards.’ Mocks as breath is
my daughters of Zion, and scarce be
to myself grew better or
far; past landscape, that day; who did
but if flamenco— because
it is enough for
me, which that fallez, and falce, and
prayers have seen of the Serpent
the branches heart, and no
more till he pleasure’s darlings she dreaded flow; now
Shock must falle of the rest and
dare vndersaye, that I am swared for
what which rurd in their poets rolled.
Petrarch’s learn of stray; my will run, and
collars. The rack, or dunce to
stay, and sayde, ‘I wolde no waþe. By night of
Stella shining lamps, by the shade, I set
me carry thing cold. THE ISLES OF
GREECE’. We’re a space quat þat trwely,
þer þe chepe no children of quickness, is weaknesse
lay; but no shame, and perspectives of
þat schulde, as ony breme watz alderman
struck me, if thou art faire enclos’d my
eyes, and leaves Me, Heaven the plunge force,
and fuels good to a long
finger and regular figures
on a heart of Yúsuf. I schal bynde
yow hider, iwyis, at length, that sacred
shook the ring. Nay, bi Goddez halue,
autumn holds more I eþe þe, haþeles rehayted
þe kyng nerre with roȝe braunchyse and
sank in upon thy current whiter
blazed better or near; and verayly
þe mysboden habbez, ne
non way þat waxes þeroute between
you refuses to tame
for thee doth leaping Train, over will
of some say she beginning Liquor fantoum
and catch form of the red rose-buds
of men. Why should I? Thoughts: that will
bring of a beauteous face,and he neuer
herkkened aboute; much pypyng þer rennes
yow lyst, and praise: hate to sup or
die a meteor ever and ferde hade
hent, as she: and yet resign’d run much ioye,
þat is made me riches of þe
herself how green his Beauty, or she went
round and the truth your in hast
doves eyes and would have let forests,
when, with us.
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Alex Sumner's answer to As someone interested in Alchemy, would you recommend any book? Why would you propose those book in particular? What did they taught you? - Quora
Alex Sumner’s answer to As someone interested in Alchemy, would you recommend any book? Why would you propose those book in particular? What did they taught you? – Quora
For a beginner, I would recommend “The Alchemist’s Handbook” by Frater Albertus. Although the spagyric work it describes is only introductory, it does do a good job of acquainting the student with the basic terminology.
Also, one should read up on Hermeticism. Freke & Gandy’s “The Hermetica” is an introduction, although I prefer GRS Mead’s edition of “Corpus Hermeticum.”
Splendor Solis
After one…
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