#gaiathra

[starcurtain]

Interpreting Aventurine's Situation

(HSR 2.1 spoilers, watch out!) I think one of my favorite things to come out of Penacony is that the plot has left us with two completely opposite but equally valid interpretations of Aventurine's character. Is he a chosen child or just a "lucky" dog? The story leaves the door wide open for both possibilities.

Under a read more for space:

One Interpretation: Unfortunately for Him, Aventurine is Actually Blessed by an Aeon

If you work from the assumption that the Avgin mythology is correct, and Gaiathra Triclops is actually real (possibly a minor aeon of an unknown path or Ena, if you're on that train), then it's entirely possible, in game, that Aventurine has been blessed by a goddess to the point that he functionally cannot lose any gamble he makes. The odds are, literally, ever in his favor. In this interpretation, it doesn't matter how many gambles he takes with his life as the chip because he will always succeed. Despite how risky his behavior looks to everyone else, he's actually been perfectly safe all along.

But this is especially tragic because it means that, despite his mother's and sister's belief that his blessing will help everyone in their tribe, Aventurine's blessing has only ever extended to himself. He's not an omen of good fortune for his people. His luck was never going to protect his parents, sister, or friends. The goddess of the Avgin chose just one person and left the rest of her people to die.

This is where Aventurine's doubts stem from. He asks repeatedly: If the goddess can bless people, then why is life so miserable for the Avgin? Why do they have to live in pain, suffering, fear, and abject poverty if she could make them lucky enough to thrive? Why do people live if it's just going to be horrible?

(To be honest, I don't think this is out of line for the behavior we've seen of aeons so far. Even with aeons like Yaoshi, described as gentle and benevolent, with no intention to cause harm, their gifts often create horror in the human world.)

Aventurine's hands still tremble when he bets. He doesn't really believe he's blessed and still expects his own downfall at every turn--but it's never going to come because he is one of the few human beings in the entire universe with the direct favor of an aeon. Even Ratio, a skeptical, evidence-based genius, seems to think this might be the case.

(Choosing the Chinese because the text is a little clearer than the English, but basically: "This guy always has a way of dragging himself up out of the abyss, which can't be explained by just 'good luck.' Everyone is waiting to see him fail... Maybe even he's waiting too. But as time passed, I couldn't help but wonder: Will that day really come?")

This means Aventurine has lived a life of fear and uncertainty for nothing. He's spent his entire life awaiting a failure and painful death that will never come. He can't recognize the love of his own goddess nor trust in the faith of his own family.

The central question of this interpretation becomes "What does it mean for a single human to be favored by an aeon?" Can Aventurine really be called lucky after losing every single thing that has meaning in his life--all because an aeon chose him and only him? Should that be called a blessing or a curse?

The Opposite Interpretation: Aventurine Isn't Lucky At All, He's Just Skilled

On the other hand, the story leaves the door open to interpret Aventurine's situation in the complete opposite manner too. If, as the IPC seems to think, Gaiathra Triclops isn't real and Aventurine isn't blessed at all, then that means every single risk Aventurine has taken has actually been life-threatening--and that every single achievement he's reached has been by his own merits alone.

If Gaiathra's blessing isn't real, then Aventurine's life becomes one long self-run psyop: Everyone tells him he's blessed, he's lucky, he's favored--so young Kakavasha starts gambling early. Banking on this idea that he's favored, that he's chosen, he starts paying attention, he learns the tricks of the trade, figures out how to slip cards up his sleeves, how to word things just right so people will take his bait--he practices, practices, practices, until he can spot winning odds a mile away, until he can predict every possible outcome, until he's seen it all before.

In this situation, every single gamble he's ever made or will make carries a very, very real risk of failure--but Aventurine continues to succeed because he's just that quick-witted, just that aware, just that good at reading people. (He's been doing it for so much longer than everyone else he meets, after all.) He is the gambler extraordinaire, the archetypal charming rogue who can squirm his way out of any tight spot he gets into, time and time again.

He fears every gamble he makes because he has good reason to--there's literally never any guarantee that he will succeed, and he's constantly just flipping a coin to see what outcome he'll get. His personal skill and quick wit continue to turn things in his favor, but it's inevitable that one day he'll meet a situation that outwits him, a gamble where only a supernatural force could have saved him. And if you take this second interpretation, Gaiathra isn't real, so there won't be one.

This story choice would be interesting because it implies a greater degree of responsibility for everything that happens. If it's Aventurine's own quick wit and skill that continually save him, shouldn't he be able to help others with that skill? Shouldn't he have been able to help himself? How was he able to save himself from death but not from slavery? If it was skill, not luck, all along, then who do you blame for all the misery he still experienced?

This interpretation leads to greater questions of self-doubt and anxiety: Is it actual skill or just sheer dumb luck? Does Aventurine have what it takes mentally, psychologically, emotionally, and even physically to always come out on top by his own merits, or is he just the benefit of the wheel of fortune--statistically speaking, a one in a million chance still has to come through for that one, right? And when it all comes crumbling down eventually, will he have only himself to blame?

A Life of Uncertainty

The story doesn't actually give us any firm indication whether Gaiathra is real or not, or--even if she is real--if Aventurine is actually genuinely blessed. We just don't know, as players.

And Aventurine doesn't know either.

His faith in the goddess of the Avgin is shaky. He seems to want to believe and hold on to his people's mythology, but he has valid doubts that a goddess would choose to bless one person while leaving everyone else to suffer.

Is he the chosen of an aeon? And if he isn't chosen, then what meaning does any of it have? Is he just unbelievably skilled? Has he merely been lucky up to now? When will this blessing or luck or skill finally fail him?

Aventurine's most defining character trait is the extreme uncertainty that has plagued his whole life. What is true? What should he believe? Is he blessed or cursed? Does he have the talent to back up his massive boasts? Should others put any faith in him--should he put any faith in himself? Should he cling to his people's beliefs or reject the goddess that left him the sole survivor of a cultural extinction?

He can't trust anything. He can't trust his family's faith; he can't trust that he's actually a "chosen one" (because how could he chosen and his family be left to die?). He can't even trust that he's lucky because maybe it was just the years of suffering practice he put in. Then again, he can't trust in his own skill because maybe he's just blessed?

Which is it? Which is it? Which is it?

Nothing is certain. Nothing can be taken for granted. Nothing can be proven empirically true or false. There are no guarantees for Aventurine.

Every single thing in his life is a gamble, and none of that is his fault.

What an amazing character. What a great story. Thank you for the treat, Hoyo!

[hitokiri-izou]

I'm sorry but ena the order is NOT beating the gaiathra triclops allegations

[raviola-triggers]

Role swap AU designs (and some minor details about them) inspired by this post right here that got me brainrotting for the past five hours.

[thatoneneuvichiliauthor]

Thinking about Ratio opening up to Aventurine about how he hasn't been recognized by Nous yet, only for Aventurine to look horrified at the prospect that he might one day be and to beg him not to keep on seeking the blessing of a divinity, all because he cares so much about Ratio and doesn't want him to suffer like he has.

[redcallisto]

"If you are born weak, which god should you turn to for solace?"

[vampkomori]

Ena the Order is the concept of conforming to Fate, and Elio is an Emanator of Order

welcome to my pre-2,2 theory, i got carried away.

for those yet unaware, theres been a theory flying around that the Goddess of Sigonia, Gaiathra Triclops, is a folkloric interpretation of Ena the Order, on account of the iris of Ena's eye having the same colors as Aventurine's. we can go much further with this though.

(Aventurine's pupils are diamond-shaped, but little Kakavasha has round pupils. its likely that diamond-shaped pupils are a result of becoming a Stoneheart, because Topaz also has diamond-shaped pupils, and Aventurine used to not have them. but i digress)

Anyway, Gaiathra=Ena. Gaiathra is described as a left palm with 3 eyes, arguably Ena also has 3 eyes- two closed ones on their face, and one massive, open eye floating around them.

Gaiathra "reigns over all matters related to fertility, travels, and trickery." (Sigonia, Planar Ornament Relic Set) and is said to have been the one to bestow Aventurine with his luck.

but first: What is Order? Based on the words alone, youd think Order would have more in common with Equilibrium, but evidently that wasnt the case. Considering it was assimilated into the Harmony, it must have overlaps with that though, since the broader path is the one that absorbs the narrower one if their concepts are too similar. So, if Harmony is unity and peace, the idea of everyone joining a happy paradise, then how did the Harmony manage to absorb Order?

"I am filled with curiosity about how THEY swallowed up Order. The hymns of Xipe continue to spread and grow, occasionally overseen by ideology. In contrast, Ena's harmonic songs seems to align within a three-dimensional framework, akin to an emperor maintaining hierarchical order among all creatures. While there may be some overlap between THEIR Paths, the ancient Order is enormous in size, and swallowing THEM would prove far from effortless... Among the Aeons, there exist countless enigmas that surpass my own speculations." - Dev Log for Xipe in Simulated Universe, Herta's comment

Herta doesnt know either, and by all means a freshly ascended Aeon should not have an easy time absorbing someone as ancient as Ena- that is, unless Ena intended for it to happen.

This is a lot of establishing facts before i get to the meat of things. We still dont technically know what Order even is, so lets try figure it out!

"The planets governed by Ena adhere staunchly to established rules, yet I must acknowledge that the various calamities in the cosmos were all hindered by Ena's guardianship, leading to extremely efficient development of civilization among diverse planets. Interestingly, however, civilizations all eventually hit rock bottom because of Order. The ancient planets that once fervently worshiped Order would shine briefly before their total collapse... Perhaps this is the "Path" of these planets." - Dev Log for Ena in Simulated Universe, Herta's comment

So: Order is the concept of adhering to a predetermined outcome- their "path". Ena observes humanity "gazing into a crystal orb containing the cosmos" and ensures that they all follow their predetermined path of Fate. None may go astray, no outside influence may interfere, no matter what fate awaits them, they must follow their set path.

"THEIR voice is composed of syllables sequencing the rise and fall of civilizations in accordance with the Aeon's path."

Ena has the ability to foresee the future, as they dont just sequence the rise, but also the fall of civilizations. They are inherently impartial, just, things are destined to happen and so they see to it that they happen. Order is the concept of conforming to Fate, if a planet is destined to be destroyed by a calamity, then Ena guides it to that outcome.

However, Aeons, despite being concepts, arent just concepts, they have some semblance of sentience, self-awareness. they have goals, they make deals, though humans are unable to comprehend them.

So, Ena conforms to fate, but what is the purpose of doing so? Ena can see the future, but we know Kafka. there isnt just ONE future, theres a lot of futures, and endless paths. So its logical to assume that Ena, by being able to see the fates of civilizations, can actually see the endless amount of paths towards all possible fates, and personally chooses which path is specifically followed. and for the sake of the theory, lets assume Ena is benevolent and guides humanity towards the most fortunate fate (though even the most "fortunate" of fates can still end in destruction)

Before Ena was assimilated into the Harmony, they made a deal with Qlipoth the Preservation: Qlipoth will bring an end to Tayzzyronth the Propagation (as they are interfering with the predetermined Fates of planets) and in turn Ena will help Qlipoth against Oroboros the Voracity somehow (likely foreseeing its Fate and interfering with it). Qlipoth held up their end of the bargain, but Ena was assimilated before they were able uphold their part, which is interesting

We know theres something fishy about the Orders assmiliation into Harmony- it doesnt make sense, especially knowing that Ena foresees the future, and is likely aware of their own fate.

Heres where we remember that Gaiathra is also a goddess of trickery. Theres two possibilities:

Ena foresaw their own "demise" and made a deal with Qlipoth knowing they wouldnt be able to follow through on their part of the promise

Ena, able to see multiple paths for the future, foresaw that being assimilated into Xipe would lead them towards the most fortunate one, so they let themselves be absorbed on purpose, as the Harmony would not have been able to absorb the Order otherwise. The deal was just a bonus.

Either way, Ena would have known of the future, and making a deal shortly before the assimiliation of their path is clearly a scheme- they get something great out of it, and dont have to follow up on it.

Heres where we bring up Elio (and the Stellaron Hunters). We actually still dont know what path they follow, and isnt that so interesting? What path could possibly include following a "script" to ensure a certain future? hmmm

sounds like Order to me!

Elio possesses the ability to foresee future possibilities and the paths that lead towards them. Essentially, the exact ability that Ena is shown to possess. All the futures look pretty bleak though, except for one, which hes trying to achieve by making sure to follow that exact path: his "script". the very definition of Order.

Note also that despite Enas assimiliation, their faction can still exist. After all, Idrila the Beauty is also gone, but the Knights of Beauty still roam around. The path of a deceased or assimiliated Aeon can still be upheld even if the Aeon no longer exists.

Anyway, Elio is basically upholding Ena's legacy by ensuring that we adhere to fate, and guides us towards the most fortunate one. His ability is far too powerful though, so its safe to assume hes an Emanator, since theyre considered to be "as good as emissaries of the Aeons' wills"

*As a bonus, Gaiathra also reigns over "all matters related to 'travels'". if you stretch the definition a little, "travels" could refer to the idea of embarking on paths towards fate. you "travel" on a path, after all.

Theres also this interesting little tidbit here:

"THEY are always so symmetrical and so equal. If we were to rank those most sublime beings, only the Voracity and the Permanence can stand toe-to-toe with the Equilibrium's antiquity... Oh, and also the Order. After Ena disappeared, the Equilibrium's duties have only grown greater. Then, how would HooH perceive Nanook?"- Dev Log for HooH in Simulated Universe, Herta's comment

The fact that Nanook is brought up is pretty funny as theyre the youngest Aeon, and since only the most ancient ones would be able to stand "toe-to-toe" with HooH, youd think as the youngest, Nanook wouldnt stand a chance against them. but they were brought up regardless, in tandem with Ena no less

Coincidentally, Nanook is also the Aeon that Elio wants the Trailblazer to defeat too. Curious! You could say that it is the Will of the Order to see the fall of the Destruction? anyway,

HooH's duties "have grown only greater" since Ena disappeared, meaning that they must have overlapped in some way before, but coexisted. (similarly to how the Remembrance and Preservation coexist, possibly) We dont know much of anything about Equilibrium yet though, so lets put that aside.

Lets talk about luck.

Luck is just chance. The results of "chance" are left up to "fate". We know that not all choices or events matter in the grand scheme of things. Theres endless possible paths, so rolling a 1 or a 6 doesnt matter because it will still lead you onto the same destiny. Luck is irrelevant to fate, it does not influence it. Luck only influences how you arrive at it.

So how do you reconcile that with Order? if Order is staunchly adhering to fate, observing humanity to ensure they all end up on the "right" path, then how does chance, luck, happenstance, fit into all this?

Luck is the ultimate Order, because there is only ONE path that luck can take: the most fortunate one. It does not influence your fate however, luck only influences which one of the countless paths towards your fate you end up on. and always being lucky narrows your potential paths down to just one.

This is also why Nihility was the natural conclusion for Aventurine. If you realize that no matter what you do, you cannot change the outcome of your choices, then you realize its futile and decide to succumb to it. youll always win, so whats the point? Thats Nihility: succumbing to Fate, the inevitability of everything, realizing your choices dont matter. When youre lucky and everything you do leads to the same result then you start to think that maybe nothing matters.

Back on track though. Fate, despite being predetermined, is not singular. as in, theres predetermined fates (plural) waiting for you at the end of your path. theres multiple endings. Luck means you have less paths to end up on but luck does not influence the end goal.

In a way, what Elio is trying to do is very similar to what Aventurines "luck" does: he wants to end up on a very specific path that leads him to a very specific fate, and luck leads you onto one single path, theoretically making it easier to achieve certain fates. Its an interesting parallel.

"Blessing" someone with luck seems a bit too hands-on for someone like Ena, so while we might never know why Aventurine was blessed specifically, we can kind of see it as a sort of trial-run. Ena does not interfere, does not "defy" fate, but bestowing luck onto someone to narrow down their futures is a bit like interference- except its not, only on a technicality. theyre still adhering to the set paths that exist, after all, im not changing fate, what are you talking about? look, hes still on one of your predetermined paths. the fact that he cant go onto other paths is irrelevant if he still ends up at one of the predetermined endings.

As a note though, Ena is not Fate itself. Ena adheres to fate and ensures that humanity follows it. Nihility is basically succumbing to fate and thinking its inevitable and change is futile, and I guess you could see Harmony as the concept of circumventing fate- instead of arriving at one of your predetermined endings, how about you get assimilated into our harmonious hivemind and experience eternal bliss? (lets wait on that 2.2 harmony lore-drop before saying anything about that though)

got off track a little. basically, Ena's Order is the concept of conforming/adhering to Fate. potentially, in their era, Fate was a singular end, because they were the one to guide humanity onto certain paths and towards certain ends (which is why civilizations thrived but ultimately still collapsed). Enas assimiliation was on purpose, although we can only speculate on the reason. so i will. heres my speculation:

Ena is not Fate itself, but a Guide. seeing the countless possible paths and possible fates for humanity, they foresaw the same thing that Elio foresees- a terrible End at the hands of the Destruction that may affect humans and Aeons alike. potentially, Enas Will mightve been to avoid that (but remaining within the confines of fate, not defying it) so they set in motion the steps needed to embark on said path, which necessitated their assimilation into Harmony. if Enas reign caused the Fates of humans to be "set in stone", then Enas disappearance could be seen as humans regaining the ability to choose their own paths, their own fate. Essentially, Enas disappearance wouldve been necessary in order to even create the possibility of an "alternate ending" and leaving the choice up to humanity.

anyway thats the conclusion thanks for coming, godspeed if you read the whole thing. im bad at keeping things short and concise. and i started rambling near the end

as a disclaimer: these are vague thoughts and i change my view on things often. if we get new info in the future that says this was all nonsense then thats that. im not trying to convince anyone. just offering a perspective for funsies

[sirwogbog]

https://x.com/aeroviro/status/1783680032830874026?s=46

Shenpai doesn’t use tumblr and I don’t want to use twitter functions but I NEEDED to share this art.

[mikansei]

assorted 🦚 HCs i'm probably never going to do anything with and am thus releasing into the wild:

🩵 aventurine's hair is only wavy when it's humid - but coming from a desert planet, basically any humidity above 0% counts as such, so in effect it's now permanently wavy. (on sigonia it only showed when it rained, which was such an infrequent blessing that it was seen as good luck - which, at this point, is just another facet of that grand cosmic joke at his expense. permanently lucky, right?)

🩵 he doesn't hide his brand scar because it makes people visibly uncomfortable to see it, and he's never been a non-confrontational person. sure, he'll twist himself into all kinds of more palatable shapes in order to play a role or fulfill expectations - but there are some things he doesn't want people to be able to ignore. (if you want to look at me, you have to look at what the world did to me. you don't get to look away.)

🩵 he doesn't make it common knowledge that he never learned to swim; he'll happily sip mai tais under the shade of a beach umbrella, but no one's ever seen him get in the water. (ratio swims like a fish, but the "wet shirtless ratio" factor overrides any jealousy he might feel over this.)

🩵 he has mixed feelings about rain until he has to be In The Rain, at which point he becomes the world's saddest wettest cat about it. and yes, some of it's about evoking bad memories - but the sensation of cold wet clothes clinging to him is also just physically uncomfortable.

also this doesn't really fit here but i don't want to make a separate post lmao, the ingame descriptions of the avgins and the halovians are making me slightly insane

halovians:

A revered race esteemed for their enchanting voices and captivating appearance, widely adored throughout the universe. They seem born into the love and admiration of other species and peoples. Halovians are blessed with shrewdness and few can peer past their mysterious and elegant smiles.

avgins:

The Avgins are blessed with attractive facial features, beautiful eyes, and an innate wealth of emotional intelligence, all of which effortlessly endear themselves to any strangers. However, these inborn talents are the exact reason they draw jealousy and ire from others.

the descriptions are so incredibly similar and yet their reception is polar opposite!! i feel a very normal amount of emotion about this

[venti-death-watch]

kinda obsessed with the concept of aventurine not believing that ena = gaiathra triclops, but sunday does, so during a bad argument after aven figures that out he hits sunday with a ‘your aeon loves me more than THEYLL ever love you’

[junkpile-of-eterna]

Inconsistency of the Gaiathra Triclops Blessing Ritual

So, because I'm a stickler for details and I love Aventurine a lot, I noticed subtle differences in the instances of the Gaiathra Triclops blessings between all the times it is shown.

Originally, I used the final instance, between Aventurine and his past self, as a reference, but I've noticed that it has a different first line than what we see in every flashback.

I don't know if this is an English translation thing only, or if the lines are different in other languages as well. But it's interesting.

And there's something else I noticed, when trying to research if it's always the left hand Aventurine hides, and if the left hand is sacred somehow. I previously believed that the blessing was done left hand to left hand, as shown here

But in the above instance between Kakavasha and his sister, it's left-to-right (you can tell from the fact that the thumbs are on the same side).

Now, I don't know what this means, if it means anything. Maybe you "give" the blessing with the left hand and "receive" with the right, and in the final instance it's left-to-left because this is essentially a self-blessing. Or because both are on the giving and receiving end at the same time.

Or maybe I'm thinking about it too much.

But as someone who wants to "get it right", I'm confused.

(And totally not because I'm planning on cosplaying Aventurine and want to offer blessings to other HSR fans...)

[starcurtain]

What do you think about Sunday and Aventurine? and their interaction in 2.1, I know Sunday did what he had to do but I just have a strong dislike for him ever since. He is an interesting character though.

I mentioned on a previous ask that I wanted to talk about narrative foils/character parallels, and that ask mentioned Aventurine being similar to Robin and a little to Sunday. But I thought I'd combine that character foils idea with this post about Sunday because...

Aventurine and Sunday are Near Perfect Character Parallels

(Also sorry to Youtuber Fayato who I screencapped this image from; I literally couldn't find a single other good image of Aventurine and Sunday in the same frame!)

In media, the concept of the narrative foil refers to a character who contrasts another character; by setting the two characters and their plots side by side, the audience is better able to understand the traits of the central character.

And by setting two surprisingly similar characters in opposition to each other, it becomes very clear how even those facing similar circumstances can take diametrically opposed paths in life.

First, let's start with the basics:

Aventurine and Sunday are both characters whose real fathers were never in the picture, and who lost their mothers right in front of their eyes to traumatizing events.

They both experienced the violent deaths ("death" in Sunday's case) of their sisters.

They both were "rescued" by people who intended to use them by growing them ("grooming them" in Sunday's case) into a figure of authority.

They were both told they were "chosen ones" growing up. And yet ultimately this status as the chosen one is in doubt: Aventurine isn't sure if his family's faith is real, while Gopher Wood tells Sunday that Penacony's chosen should have been Robin all along.

They both became self-sacrificial, Aventurine through his obvious willingness to throw his life away, and Sunday through his plan to remain outside the sweet dream to be its keeper while everyone else got to live in "paradise."

They both are trapped by their situations, Sunday by his inability to leave the cage, Aventurine by his inability to accept the life he isn't able to throw away.

They both became the "villain" of their respective patches and both faced "death."

Personality-wise, they both strongly favor being in control, to the point that their scene together is an aggressive power struggle over each other.

This is how the "future" Aventurine describes himself:

Does it sound familiar? It should, since that's exactly how people describe Sunday.

But they also both prioritize their families, and they are equally altruistic at the core while seemingly self-centered on the exterior.

They both, of course, have the blessing of an aeon.

And here's where I'm going to take a massive tangent, but it's important: I do tend to be among those who think there is at least some connection between Ena, the Order, and Gaiathra.

I've heard all sorts of reasons that they can't be two different concepts for the same being, from the whole "Gaiathra is a goddess of trickery and that's not related to order" to the whole "the Order's followers worship with song while Gaiathra's followers specifically don't," but I think something that has been missing from the discussion of Ena and Gaiathra's possible connection is that "Order" as a concept has entirely different definitions depending on which cultural context you approach it from.

The most mainstream modern concept of "Order" is something that is imposed: A power from on high descends to quell the chaos of the mortal world, to "bring order" through guidance to humanity. This is very Abrahamic, very modern Christian, and that is reflected in the imagery surrounding Sunday. Sunday, as a manifestation of the Order's power, believes he will be able to uplift Penacony from the mire, free people from their unfulfilled desires and confusion, and bring about perpetual peace by enforcing his understanding of harmony on the populace trapped in the dream.

Sunday's Order is not the natural state of the world but something that must be carefully cultivated and maintained, a constant battle against the chaotic forces of life and its temptations. This type of "Order" promises an idyllic future, but at the cost of the present freedom of everyone who submits to the law, who must surrender their original fate for a structured sweet dream.

We understand this concept of "Order" because at its core, it's the one that modern societies largely embrace--ruling authorities establish laws that must be followed at all costs, even when they risk the freedoms of individuals, because they ultimately (supposedly) support a greater good. A majority of society adheres to the laws handed down from on-high, and life functions relatively stably.

Yet this conception of "Order" is predicated on the idea that the course of people's lives is decided first and foremost by the people themselves--which is why they can make mistakes, go astray, and need to be shepherded in the first place.

Without imposing structure through authoritarian power, this type of "Order" will crumble away in an instant, because this view assumes that rightness can only created by humanity, and that chaos--not order--is the natural state of existence.

Ena, who holds worlds tidily contained in her hands, who is tangled in puppet strings, who wears a hood like a nun or the Virgin Mary, and who is haloed like a Christian angel, clearly represents this definition of "Order" to a T.

But... this is not how humanity has always defined "Order."

It was not always taken for granted that people had the power of self-determination, and in fact, for many centuries and across many cultures, the concept of "the order of the world" was tied directly to the concept of destiny. Whether a volcano would explode and destroy your entire civilization, whether floods would swallow your city, whether the crops would grow or fail all depended on the pre-made decisions of supernatural powers, who were in turn often personified concepts of the natural world itself. What happened to any given individual, what twists and turns their life would take, whether they would achieve their dreams or not--all these aspects were also predetermined, decided not by the actions of the individual but by fate itself.

Thus, the world and everything in it has a natural order. Things may seem chaotic, they may even seem unbelievably horrible, but all events in existence unfold as they should. We may not understand why, but everything occurs in due course, woven into an endlessly repeating pattern on the fates' loom--spring becomes summer, life becomes death, disasters happen and are healed from, children are born and grow old. If it is your fate to die, you will. If it is your fate to fight and live, you will. To reject this natural order would be as futile as telling the sun not to rise.

The words "order" and "ordained" have the same origin.

Enter Gaiathra. First of all, she is the Star Rail equivalent of a pagan goddess--her worship exists separate of the confirmed existence of aeons, by an uncontacted and non-space-faring race. Even her description, being triple-eyed, evokes other "triple goddess" figures across history, both in modern interpretations (the triple goddess of Neopaganism) and in ancient mythologies (the three fates of Greece, the Tridevi of Hindu culture, etc.).

She is strongly associated with the natural world: The planet of Sigonia is said to be a manifestation of her very body, the rain is her blessing and acknowledgment, and she goes through a yearly cycle of death and rebirth (calling the cycle of the seasons to mind). She is said to be a goddess of both fertility and travel (likely in the sense of nomadic wandering by the time Aventurine was born). Avgin worship of the goddess manifests in the form of sacrificial cyclic knots.

Which might call to mind another pagan culture well-known for their cyclic knots: the Celts, whose famous Celtic knots represent cycles of eternity, unity, and the interconnected nature of life itself.

The Avgin prayer to Gaiathra focuses on elements of a person's life that all might be determined by "fate"--will your blood keep flowing, will your journey be peaceful, will your schemes stay hidden? It hopes that things will be as they should, that the future ahead of you is predetermined to be a good one, and that the cycle of life decided by the goddess will be in one's favor.

But while the Avgin hope for good things, they also strongly espouse embracing the reality of one's life, with suffering and hardships seen as manifestations of fate that should be accepted as facts of life. It is said that any society blessed by the Order ultimately falls--is it not the natural fate of all societies to one day fall? For mankind to return to the dust and be reborn anew?

Whatever will be, will be.

There is a reason--a logic--an order--to everything that happens.

I hope you can see where I'm going with this: While Sunday and Ena represent the concept of "Order" as a result of self-determination, a power "the strong" can wield to overcome the inherent chaos of reality, Aventurine and Gaiathra represent a different, older concept of "Order" (I can't help but see the entirely separate eye lurking behind Ena?): existence is not inherently chaotic but instead is foreordained, following endless orderly cycles life and death, weal and woe, rise and fall.

PHEW! Okay, so all of that to say Aventurine and Sunday make perfect parallels through a mirror darkly, even when it comes to the blessings they've been granted: One imposes order from on high; one continually rolls the dice despite knowing the inevitable outcome.

Both of their stories are entirely intertwined with the concept of fate, whether by opposing it...

Or accepting it.

And even at the end of Penacony, we leave both Sunday and Aventurine in precarious positions. Aventurine, while ostensibly "victorious," faces another roll of the dice immediately after Penacony, when his future as a Stoneheart is called into question. Yet "fate" comes through for him again--his bet, as always, comes true. His future isn't in question--it is the question itself. What's next? He finally wants to live to find out.

Sunday, meanwhile, ends Penacony's arc in a truly difficult place. He's virtually exiled from the only home he's ever known, a flightless bird tossed out of his cage into cold hard reality. He has to find an entirely new way forward and may even be forced to reckon with an entirely new definition of "Order" itself.

The parallels between these two characters are entirely intentional and very, very blatant, and I am exceedingly interested in seeing whether their paths diverge or continue to reflect similar fates moving forward.

So uhhh... that's what I think of Sunday? 😂

[pinkrose05]

Am I the only one who doesn't vibe with the Gaiathra Triclops = Ena the Order theory?

[hitokiri-izou]

I don't have a personal preference about whether ena the order is gaiathra triclops or not but I do think it would be really interesting to see theology expanded beyond the aeons. Beings who aren't the same level but still hold a significant sphere of influence. The concept of aeons comes from gnosticism, which if you've played genshin you may already be familiar with it. In short, aeons are emanations of the one God and resided in pleroma which is what gnostics called heaven

With each new generation of aeons, they became further and further from the divine and less of a perfect being.

It's possible more aeons exist but to a lesser degree of power. The aeons we know in the game may have their own hierarchy and it's possible more exist whose existences aren't known about or are just lesser known. Gaiathra triclops may be one of those aeons who is further away from divinity but is still worshipped.

I'm still sort of thinking on this one, but it would be interesting to see an extension of the aeons or even beings outside that system. Gaiathra triclops could be an aeon, or something entirely different! I'm really looking forward to more lore drops on her

[c6scaramouche]

Me, on the NA server, when the Asia and Europe servers start pulling for Aventurine:

"I'm so happy for you..."

[themostancientdreams]

Okay as much as I think that Gaiathra Triclops = Ena is plausible and has its merits. I think it'd be more of a disservice to Aventurine's character and dynamic with the IPC.

Because well yes, Ena got absorbed by Xipe and whatnot. I think the dynamic of Aventurine being in the IPC and being so high up the management ladder and by proxy to Qlipoth makes for an interesting part of his character.

Aventurine, despite being in Qlipoth's domain, an AEON, instead of his mother Goddess from his home planet would not only add more to his guilt but also the reality of fundamentally losing yourself. And if Gaiathra Triclops is a non-aeon then that could also be explored more. If his mother Goddess that he is blessed by, that he always has the gaze of, is just another aeon (albeit a rather complicated and basically dead one) I PERSONALLY think we'd lose out on some of Aventurine's potential.

But that's just my opinion so idk.

[vampkomori]

We know where Idrila is, Xipe is an artificial Aeon, and Sigonia is in the Lepismat star system [theory]

interesting thing about Penacony is that it has a lot of symbolic ties and imagery relating to Aeons that have, frankly, no business being there. or do they? having a bit too much fun reading too much into text.

tinfoil hat territory though bc this is for funsies

this will be a bit longer than usual (and the usual is already very long) beause im combining multiple trains of thought. it all started with bees. ahh, bees. were getting to the bees later though. lets start

Transmutation

When the Swarm Disaster began, Ena sought out Qlipoth and called them the "dreammaker that pulls and influences the will of transmutation." Essentially, seeking them out specifically due to this transmutation ability.

To help with understanding, this is the definition of transmutation:

The act of changing from one form, nature, substance, or state into another; synonymous with transform, convert.

heres where things get highly subjective and interpretative, because the moment of Tayzzyronths "fall" is described very, very vaguely.

- Swarm Disaster, Chapter: Preservation II

this is kind of tough to parse, so ill explain how i interpret this event:

During this.. "execution", multiple Aeons are present, "more than three voices". We know that Qlipoth (giant hammer), Aha (subtle laughter), and Tayzzyronth (whimpering) are present for sure. Ena is also likely present if you presume the "symphony" to be their sounds, but there are more Aeons that are left undescribed. 

Interestingly, Tayzzyronth being repeatedly struck (?) by Qlipoths hammer is described as "diluting". just for funsies, heres the definition:

dilute /dī-loo͞t′, dĭ-/ transitive verb 1. To make thinner or less concentrated by adding a liquid such as water. 2. To lessen the force, strength, purity, or brilliance of, especially by admixture. 3. To decrease the value of (shares of stock) by increasing the total number of shares.

To describe Tayzzyronths "death" as them being "diluted" is strange. Also, whats diluting them? Heres were we come back to the idea of transmutation.

Theres no direct evidence for what im about to say, so take it as me just offering a viewpoint and you decide for yourself if you vibe with that idea.

I propose that Tayzzyronth is being diluted by other Aeons. Drowning out their voice, so to speak

After this event, you discover a "white cloth" and "several puzzle pieces that sway in the wind”. The puzzle pieces are a clear connection to Xipe, implying that theyre present, but whats the white cloth?

Ena's puppet body is covered in a white cloth, and it being "tattered" is likely to showcase that they, too, were subject to Qlipoths hammer of justice transmutation.

Xipe is said to have assimilated Ena, so its interesting that they seem to be already present here. Itd be an insane coincidence if Xipe just happened to mysteriously absorb Ena at the same time as Tayzzyronth was "killed", but what if these two events are the exact same thing?

To put it bluntly, Qlipoth combined Ena and Tayzzyronth to become Xipe.

The entire thing is brought up again in 2.2, showcasing once more that any information on ancient history is unreliable because things are told to us very differently here.

Thus far, the events of the Swarm Disaster are vague at best and a complete mystery at worst. the most trustworthy telling of this story comes from the Simulated Universe, where we learn the truth surrounding this event. and as explained previously, during SU:SD we learn that Qlipoth was the one who "diluted" Tayzzyronth while other Aeons watched, and the only detail concerning Xipe was puzzle pieces swaying in the wind after this supposed "execution"

In short, Acheron and Black Swan are completely wrong here. At least Acheron prefaces this by saying "Legend has it" meaning that this is what normal people came up with after millenia of uncertainty. But we are intellectuals, weve played Simulated Universe: Swarm Disaster, and we know better

what comes after is fascinating though. stories have limited time to tell the things they want to tell, so theyre not going to waste time mentioning something thats genuinely irrelevant. Boothill being written to say that "the two leaderless Paths are working behind the scenes" is purposeful, because they couldve made him say anything else, but they chose to make him bring up the possibility that the Propagation is involved in Penacony.

Dan Heng going on to say that he doesnt see any "descendants of the Propagation in Penacony" is similarly interesting, because this is a simple, obvious surface-level deduction. yes, we dont see giant bugs in penacony.. do we? Again, they couldve made them say anything else, but they specifically chose to explore the idea of the Propagation in Penacony, even if the characters ultimately discard the idea.

Lets veer off a little for a couple of small tidbits to back this idea up a little more:

Path Symbols. The red symbol in the middle is whats used to represent the Swarm Disaster, theres clear similarities to the symbol of the Propagation (left), but its arranged in a strangely familiar, Harmony (right) way?

Theres a fascinating description at the very beginning of Swarm Disaster that, when i was replaying it, immediately reminded me of something:

Soulglad.

This text essentially describes the blood of Tayzzyronth, and by extention, the Swarm, as orange and colorful, smelling of oranges and other tropical fruits, evoking the feeling of an ocean of soda. Additionally, it seems to have hallucinogenic properties. This is consistent throughout Swarm Disaster. The various descriptions of Soulglad(tm) match the traits of Swarm Blood very, very closely, once again subtly tying the Propagation to Penacony.

basically, theres a lot that connects Tayzzyronth to Xipe, really hammering home that Propagation and Order were combined to create Harmony.

but hold your horses.

Xipe has, as we know, three faces. If they were made from two Aeons, their imagery surrounding the number 3 wouldnt be making a lot of sense now, would it?

This might be a bit of a leap, but they dont half-ass their symbolism. if Xipe is associated with threes, then why would it be..two? That doesnt add up. Theres Tayzzryonth and Ena, so, based only on this logic, who could possibly be the secret third Aeon that got roped into the transmutation?

but first, lets return to Swarm Disaster for a bit, and meet Xipe!

Xipe's dialogue is very, very unique, because it has three colors: blue, red, and white. although only red and blue seem to be "clashing". One of them is clearly Ena, but its hard to imagine Tayzzyronth being able to make coherent sentences.

Whats interesting though, is that Xipe knows Akivili, even though this is (potentially) the first time Akivili has met them (because Xipe was born very recently). Yet, Xipe talks to them as if they were an old friend.

Even more interesting is that Aha knows "Xipe" and says something curious about them: "changes happen rapidly"

"We were still negotiating last time, but this time, Ena already became you. It's a shame, my friend! But I must say Ena makes you look even better."

Xipe is a new existence, and the way Aha talks to them is as though theyre talking to who they used to be, and that someone is not Ena, because Aha specifies that "Ena makes you look even better", so who is this "you" that Aha was so familiar with, and whom they were negotiating with, before their "change"? Its not Tayzzyronth, because they were certainly not friends.

We know that both the path of Propagation and the path of Order are considered "leaderless" or... "dead but in a weird situation" if we want to be complicated. so, hypothetically, the secret third Aeon would have to be in a similar situation.

The only Aeons this applies to are Long the Permanence and Idrila the Beauty, both of which have "disappeared under mysterious circumstances" so they check off our requirements! However, we can write off Long, because according to Kafka, "After the disappearance of Long the Permanence, Tayzzyronth divided the Aeon's Path" meaning that Long had already disappeared before Tayzzyronth became an Aeon. This leaves only Idrila as our third candidate and component for Xipe.

So, was Aha friends with Idrila? Itd make sense for them to comment "Ena makes you look even better" if their whole thing was Beauty, and Ena made them "even more beautiful", right?

Fun side tidbit: Kafka says that "when the Swarm Disaster began to take hold, Tayzzyronth was attacked and killed by multiple Aeons." hm! anyway, moving on

Idrila

So, Idrila might be somewhere in our Xipe-flavoured slushie of divinity. Is there...any other evidence except the vague notion that, because Xipe is associated with threes, there must be a third Aeon?

Well, this is a theory for a reason. theres very vague implications, but nothing concrete to really support the idea. But heres a list of circumstantial evidence that could mean something:

All three Aeons (Propagation, Order, and Beauty) can be considered "leaderless paths", yet pathstriders still seem to be able to draw power from their path, which shouldnt be possible if their Aeon were really dead. Idrila is considered to only be missing by the Knights of Beauty, Propagation-bugs still exist despite Tayzzyronths alleged "death", and Order...well, you saw Sunday.

Beauty has connections to music, just like Ena (symphony) and Xipe (song), this is primarily observed in the Sidequest Clockwork: Larose where she talks about a Song of Beauty. Additionally, the Knights of Beauty also "chant ancient beautiful songs/hymns" as they roam the universe. Xipe and Ena, too, have "ancient hymns".

Although all Aeons are referred to with THEY/THEM, Idrila and Xipe are occasionally referred to with feminine terms, Idrila is called the "goddess of Beauty" and Xipe is called "the mother of all stars". This doesnt have to mean anything, but theoretically in a slurry of genderless Aeons, two of which are a giant bug and a robot puppet/floating eye, the feminine aspect of Xipe has to come from somewhere, and it couldve been Idrila.

Idrila doesnt have an entry in the Simulated Universe (which is a trait they share with Long and Terminus, a strange bunch) and we dont know their appearance yet. A bit suspicious, it could be possible that their appearance is similar to Xipe, which would give away the fact that theyre one of their 3 components. Its also implied/speculated that the silver hair in Argenti's Lightcone An Instant Before A Gaze belongs to Idrila, which happens to have the same shade as Xipe's hair.

This is again, highly interpretative, but Xipes ideal cannot be created solely with Order and Propagation, youll have a united Hivemind with those two, but Xipes whole thing is the beautiful dream paradise that the hivemind wishes to live in, which would only be complete if you threw Beauty into the mix.

Origin Universe: "I have seen wonders beyond the scope of human imagination... I have seen dozens of insects intertwine and give birth to entirely new offspring, which in turn weave themselves together like a shape-shifting rose with countless interlocking petals. The reproductive cycle of the Swarm is akin to a flower emitting pheromones and various scents... a breathtaking combination of monstrosity and beauty..." - Swarm Disaster: Sand King: Tayzzyronth, Part IV

Swarm Disaster has a lot of repetitive keywords and imagery all of which represent certain Aeons and their presence/influence. Mentions of roses/flowers, duty and beauty are Idrila’s, which are present in Swarm Disaster. In this case, in tandem with the Swarm. 

Speaking of the Swarm Disaster, we are first introduced to Idrila and the Knights of Beauty through Argenti, who was released alongside the bugs of the swarm. Although the Swarm Disaster expansion was released earlier, this was the Swarm's first appearance in the main plot. This is very pointed, because it narratively ties the Swarm to Beauty.

In 2.0, theres a dream sequence shown to us by Samporkle that feels incredibly out of place, and weird, and we have no idea whats going on. But theres clearly a hidden meaning there, especially because Samporkle tells us so

Were told that theres a truth behind this dream and that it contains a hidden meaning, its likely an allegory to Penacony as a whole, but even now, in 2.2, we cant really make heads or tails of it. Likely, this will be covered in 2.3, when Sparkle’s buttons come back into play. But the thing i want to focus on is the beginning of the sequence where we encounter three trashcans. 

Now, this could be a stretch, but you have to split something for these three trashcans perfectly evenly, balanced, and theyre each referred to as Serious (Propagation, wealth symbolizing excess here), Wise (Order), and Beautiful (Beauty), i just feel like thats a little on the nose, isnt it? “But why would they parallel Aeons?” you ask, and i hear you, its mosty because the text refers to their watchful gazes a lot, and Aeons.. gaze upon you. A stretch, again, i know, but i felt it was worth mentioning regardless.

And lastly:

The Mirror Holders are a faction following the Beauty, and its said that

"When the God of Beauty died, THEIR fragments were scattered to the cosmos. The wandering Mirror Holders tried their best to find clues and recapture these fragments, hoping to one day piece everything back together and let Beauty return to the world."

This seems to say that Idrila died, but keep in mind that its entirely unknown what happened to Idrila. Whats interesting is that, for some reason, their "fragments" (mirror imagery) were "scattered" when they "disappeared". this would add up if they were subject to Qlipoths ol' magic hammer and turned into Xipe-mush. The process isnt exactly pretty, if Enas "tattered white cloth" is anything to go by.

This isnt the point i was going for though, the point is that theres a rather interesting character in the Clockie Cartoon that fits this description to a T: the Mirror Princess

We know that every character in the Clockie Cartoon represents a person from the past: Clockie is Mikhail, Boss Stone is the IPC, Captain Revolver is Tiernan, and the Mirror Princess is thought to be Razalina, given her involvement with Memoria and her disappearance in the memory zone.

But symbolism is symbolism and a role can fulfill multiple purposes and represent multiple people, especially considering the very pointed imagery of shattering.

They fight against an intangible monster called "Unknown" and we know these events are not what happened 1-1 in the past because everybody here is present for the Mirror Princess' "death", and Razalina disappeared in the memory zone while doing research and we technically dont know what happened to her (personally I think this will be covered in 2.3 but this is unrelated)

Anyway, the shattering of a mirror is extremely evocative of the shattering of Idrila:

When the God of Beauty died, THEIR fragments were scattered to the cosmos.

and particularly they point out that despite the Mirror Princess' death/shattering, she is still watching over "Dreamville" (Penacony) with her radiant glow. That, in turn, is evocative of Xipe, because what else is an intangible entity that watches over Penacony with their radiance? This doesnt sound like something a regular person like Razalina would be capable of

This is just to tie in parallels and connections between Idrila and Xipe though, theres a lot of very circumstantial things connecting them, but again, nothing explicit or concrete. this is a theory. im not expecting to get anything 100% right here.

The mirror-holder gazes into the mirror, but recognizes not the face staring back.

Plus, if Idrila is now Xipe, they wouldnt recognize their Beauty in the face of the Harmony.

So, weve established that Idrila is a pretty good candidate for the third component of Xipe in Qlipoth's act of transmutation. The evidence is circumstantial, but there is this interesting little discovery i made when revisiting our favourite goddess: Gaiathra Triclops

Gaiathra Triclops, Sigonia, and Lepismat

We know Order was "assimilated" into Xipe, this is pretty much fact. but theres some more things that tie into Propagation that ill mention here.

ive established before that the goddess Gaiathra Triclops is Ena (or at least has strong ties to Ena) pretty irrefutably, but the ties go a little deeper, i just didnt have reason or context to make anything of these ties yet. i do now! yippee

Avgin is repeatedly mentioned to mean Honey, seemingly for no reason

"Avgin" means "honey" in the Sigonian language. It's a conventional term irretrievably lost in the long arc of cosmic history. - Sigonia, the Unclaimed Desolation, Planar Ornament Set

Clearly, theres a reason its always brought up, and why its pointed out, and why they emphasize that theres a reason that one of the clans is named "honey". In tandem, "Katica" means "shellslasher". This will be relevant

ive tried tracing the etymology of Gaiathra before, and although this is highly subjective, i ended up with "gaia" and "kerithra": mother gaia the greek personification of the earth, and kerithra which is greek for "honeycomb"

Sigonia is also shown to look like a beehive in the planar ornament set.

Honey evokes the imagery of Bees, which ..are insects. obviously. The hexagonal shapes of the honeycomb are also often used to indicate structure, control, and orderliness in general media. orderly little worker bees, hives, hivemind, you get the idea.

although physical depictions of Gaiathra dont exist, we know shes considered to be a "left palm with three eyes" which is un-insect-like. Thats just a side point though, most importantly is the entire honey-bee-insect association they seem to be going for here.

So, Gaiathra has ties to Order and also Propagation. But we cant forget the second part of her name, Triclops, once again bringing up the imagery of threes, similar to Xipe. Gaiathra has 3 eyes and may thrice close her eyes for you, and is also the goddess of three domains: fertility, travel, and trickery, so...whats up with that. Is Gaiathra just Xipe after all?

Yes and no, i think its simpler and more complicated than that

Origin Universe: "The formidable army spawned by the self-replication and division of the Sand King originates from the Lepismat system. Some units of the Swarm have transformed into ground combat units... They have sacrificed flight for colossal size and hardened carapaces... These units often serve as the shock troops of the Swarm Invasion, using their massive bodies to break through defenses..." - Swarm Disaster: Sand King: Tayzzyronth, Part IV

Before we go into that though, lets establish some ground: Tayzzyronth was born in the Lepismat System, on a Sand Planet later known as Elydichna. The entire planet was home to these insects, until one day an unnamed man arrived with the goal of establishing a civilization there, and subsequently caused the extinction of these insects, leaving only one behind: Tayzzyronth. Being the only remaining survivor, their loneliness made them ascend to Aeonhood.

The way the unnamed man is described is…. very familiar.

“Always managed to succeed against all odds”, “his triumphs have filled him with avarice, hubris, and an unwavering belief that he can conquer [anything]” and “He can get whatever he desires but never discovered what he really wants” Sound familiar? 

Why, that sounds like our good friend Aventurine!

I know, that sounds ridiculous. But also so, so on point, this is hardly a coincidence. Why describe this random, unnamed man in such a way? We follow this guys journey throughout the chapters of Lepismat System: Massacre Saga and it is all a heavy parallel to Aventurines story: Hes afflicted by Nihility, but became a self-annihiliator in search of his lost self, successfully built a civilization yet had to watch its collapse and everyones death while he remained alive throughout it all, until he eventually succumbed to Nihility after finding his lost self and became a Sin Thirster, unable to let go of his regrets.

To my knowledge, this is the first mention of Sin Thirsters by name, tying this to Penacony even more intensely due to Acheron. 

This unnamed man is such a heavy “what-if” parallel to Aventurine that i can hardly even believe it. Whats funny is that theres an allusion to the man being guided to Lepismat by Aha, and coincidentally we know Aventurine was invited to the Tavern, too. Ridiculous, right?

Well, this is getting a little into conspiracy territory again, but I believe this is an iteration of Aventurine in an earlier Samsara. We know Hoyo LOVES samsaras and theres plenty implying that such a thing is happening, especially when we look at the chapter of the Beyond the Sky Choir which ill add in at the end for anyone curious about it. Regardless, the man that founded a civilization on a sand planet in the Lepismat system and caused the ascension of Tayzzyronth is a parallel to Aventurine. 

So, lets just go a little crazy: What if that sand planet is just Sigonia-IV? After millenia, the original name of the planet (Elydichna) was surely forgotten, causing it to be rediscovered at one point and re-named Sigonia. “But theres no basis for this assumption!” There isnt, but im having a blast. Let me point you to something funny:

Aventurine, completely unprompted, brings up the idea of the Intelligentsia Guild digging up the remains of the Sand King Tayzzyronth from the sands of Egyhazo.

What a weird thing to make him say, bringing up Tayzzyronth in relation to Aventurine, his remains no less. It was a lie and he was mocking them, but the mention is interesting nonetheless. Theres also just a mountain of questions here: Does the Guild not know which planet Tayzzyronth originated from? Does anyone? So much knowledge is obscured or lost to time, how do they know Tayzzyronth even died on the planet they were born? How does Aventurine know? Hes talking about a place called Egyhazo here, evidently not Sigonia, unless its the name of a desert in Sigonia? We just dont know. The details dont matter, the fact that Tayzzyronth, and indirectly, the sand planet they were born/died on, is brought up by Aventurine, whom weve established is a parallel to the man who was inadvertently the reason for Tayzzyronths ascension in the first place… is crazy.

But lets focus on this: Tayzzyronths remains. 

According to the scholar, such horrors have not completely disappeared. The Imperator Insectorum's descendants remain, and THEY could return at any moment. This scholar once showed me his collection — A dull yellow piece of amber with moving flecks and a buzzing tremor. I was absolutely gob-smacked to hear him say that it is part of the "Imperator Insectorum's Prison Cell." The omniscia implanted in my forehead could not see the future of this item, which only serves to corroborate the scholar's claims. All I can do is pray in silence to the Reignbow that such a day will not come soon. - Glimpses into the Beyond: Swarm Author

In this text, Fu Xuan narrates that there are pieces of amber containing “remains” of Tayzzyronth. The “amber” is a clear pointer to Qlipoth, and amber is a pretty classic thing to preserve insects in. 

With the release of 2.1, we also got a new ascension material: Divine Amber. Specifically, its “the amber that rains from the Amber Lord's body when THEY swing the celestial hammer.” Curiously, Aventurine is currently the only one to use it. Its clear that this whole thing seems to refer to the moment that Qlipoth swung their hammer at Tayzzyronth to transmute them, and similarly to how a white cloth from Ena and shattered mirror pieces of Idrila were found after the fact, pieces of Tayzzyronth were likely also left over, which were then encased in Amber by Qlipoth.

This is, once again, circumstantial because there is nothing directly tying Elydichna/Lepismat to Sigonia, except for a few common themes and references from Aventurine. Both places, however, are consistently described as desolate to the point that thats a clear keyword to look out for. Also, they make a point to say that Sigonia is “located in an unclaimed zone”, meaning that it could totally be the Elydichna Starzone/the Lepismat star system. The lack of confirmation is valid, too.

The Tear Crystal of Glorious Death synthesis material has a rather interesting description, because it describes a Mourning Actor taking a Gondola to a “silent world of barrenness” which was the site of a “doomsday battlefield”. This is a direct reference to Swarm Disaster, specifically the Gondola: Helping Gods! chapter.

Origin Universe: The gondola set sail, and the drowsy Mourning Actors lay at the bottom deck, carefully guarding the glittering Memory Bubble. But soon, the ship vanished eerily, like a ghost fading into the stream of the universe.

Meaning that the “silent world of barrenness” is Elydichna in the Lepismat system, Tayzzyronths sand planet. Note here that “barrenness” is a synonym for “desolation”, a word consistently used to describe Elydichna, as well as Sigonia, whose Planar Ornament set is literally called Sigonia, the Unclaimed Desolation. (mic drop) 

I jest. Anyway, the fact that Tayzzyronth was fated to “die” in the same place they were born implies the transmutation took place on Elydichna, and that the planet was not destroyed despite everything, considering that the Mourning Actor arrives to the aftermath. 

To focus on the Tears for a moment, they could be anyone’s, ranging from Tayzzyronth’s, Ena’s, or even Idrila’s. Due to their crystalline nature, im inclined to believe theyre Idrila’s tears, though. Actually, Idrila’s imagery is very similar to that of Fuli the Remembrace, mirrors, crystals, gems, etc. Herta says that the Enigmata’s birthplace is the Remembrance, and I can see that being the case for Beauty, too. “Beautiful memories” and all that. What a wild family.

Going back to Sigonia, we know there are at least 3 tribes present on Sigonia, once again following the rule of threes. Theres the Avgins (honey), and Katicans (shellslashers) and an unnamed third faction which are only ever referred to as Sigonians. This unnamed third tribe are the ones who established the Sigonian Sovereignty, though “this unity and progress did not extend to the Avgins and Katicans.”

Personally i believe the three tribes to be the descendants of the Elydichnans, each possibly paralleling a variant species of the Swarm, theres a curious part in the Lepismat System chapter that lists three bugs:

Look around while making the record. — You're curious as to what kinds of insects he's caught during the process. Origin Universe: At his feet lie a few *Larnoli Worms*, characterized by their soft bodies and exquisite color hues... reminiscent of jelly drops. Origin Universe: On his table, there are tiny *Fisgerald Bugs*... ruthless and elusive assassins... Some of them only reveal their true form under certain lighting conditions. Origin Universe: He is toying with... a *Tagger* in his hand? No matter how you move around, his gaze never meets yours as he always keeps an eye on your back. - Swarm Disaster: Lepismat System: Massacre Saga, Part IV

These bugs are only ever mentioned here, meaning there is more to them than meets the eye. The tagger is implied to have affected the unnamed man that established Elydichna, while the other two are seemingly irrelevant. This is by and far the biggest stretch thus far, that these have anything to do with the tribes on Sigonia, but the Fisgerald Bugs being “ruthless elusive assassins” is evocative of the Katicans, who are described as “bloodthirsty, cruel, and ferocious”. Additionally, Katica means “shellslasher”, which could refer to the act of slicing through the carapace (shell) of a monster from the swarm. This is wholly and genuinely only based on vibes, though.

Another little side note, throughout 2.1 theres a theme of wondering what the Sigonians (or perhaps, specifically the Avgins) did to deserve “living in a world like that” (one of tragedy and despair). If they intend to imply some sort of “collective sin” that the Sigonians must repay (for the actions committed by their ancestors?), i can imagine the “sin” being the very ascension of Tayzzyronth and as a result, the entirety of the Swarm Disaster. Especially since the unnamed man, who could be blamed as the catalyst, is a parallel to Aventurine. 

Anyway, lets go back to Gaiathra Triclops!

Now that we have this whole context, what can we say about Gaiathra Triclops? Theres ties to Tayzzyronth, but theres evidently ties to Ena, too… Sooo whats up?

What with this whole spiel about remains and there being pieces left over after the transmutation of all Aeons involved (Tayzzyronths remains in amber, Ena’s cloth, Idrila’s shattered mirror), I believe Gaiathra is just that. The leftovers of these 3 Aeons combined, not enough to form an Aeon or resemble Xipe in any way, but enough to be its own entity. A left palm is pretty “thats all thats left over of them?” to me, especially since the Sigonians believe that “the earth, the mountains, and all that exists on the land are a part of the Mother Goddess' divine body” so theres a body, but its the very earth itself, and whats left is only a left hand. 

Gaiathra contains references and imagery to all three Aeons, the eyes of the Avgins being a reference to Ena, the history of Sigonia being tied to Tayzzyronth, especially Kakava: 

The Avgins view the world through the body of the Mother Goddess — the earth, the mountains, and all that exists on the land are a part of the Mother Goddess' divine body. And at the end of each calendar year, her divine body will perish. On that significant day, her divine essence ascends as a resplendent aurora in the night sky and is reborn in the following day. Hence, Avgins celebrate the first day of the new year through their grand festival called "Kakava." During this festival, they weave sacrificial vessels known as "Knots of Cyclicality" and toss them into bonfires to commemorate the Great Goddess' birth. - Sigonia, the Unclaimed Desolation, Planar Ornament Set

They celebrate the “death and birth of the Great Goddess”. To me, this sounds a lot like Tayzzyronths history, born and died on their home sand planet. There is consistent implication of cyclicality in Swarm disaster, as well as rebirth and the foretelling of their return (likely a reference to the samsara). Incidentally, The link rope in the Sigonia planar ornament set is called Knots of Cyclicality, and the Kakava festival is about the annual death and rebirth of Gaiathra.

So how about references to the third Aeon, Idrila? Well, the Avgins are blessed with “attractive facial features, beautiful eyes, and an innate wealth of emotional intelligence.” Interesting thing to point out about them, isnt it? They couldve just been emotionally intelligent but they chose to emphasize their beauty, too. Also, they seem to “have an appreciation for intricately patterned fabrics, as well as a penchant for jewelry crafted from precious gemstones” which i personally believe to be attributes of Beauty as well.

Theres another thing: Gaiathra is said to “reign over all matters related to fertility, travels, and trickery”, which is a very strange bunch of domains to be a goddess of, as they all seem very unrelated to each other and have nothing in common.

This is likely a reference to Propagation, Order, and Beauty. Propagation is clearly fertility, as they reproduce endlessly. Order is most likely trickery, given that Ena was the one who orchestrated the transmutation and people believe its puppet body to be the Aeon when its actually the eye, and travel potentially refers to Idrila, since the Knights of Beauty “fearlessly travel from planet to planet, extolling the name of Idrila to the beings of the universe.“ They have Idrila’s blessing, so in a way, Idrila is blessing their travels. 

So! Thats just about the end of my very longwinded way of conveying the idea that Xipe is an Aeon made of Tayzzyronth, Ena, and Idrila through Qlipoths transmutation by request of Ena, likely to suppress the Propagation and keep it under control so another Swarm Disaster doesnt happen again. With added bonus speculation that Sigonia is Elydichna, the birthplace of Tayzzyronth, and that theres a samsara going on. 

Heres some cut bonus content that is unrelated to the theory, which I thought were fun. They support underlying ideas, but didnt fit into the overall structure, so im adding them here at the end like a bloopers gag reel.

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In 2.1, when Aventurine and Ratio are doing puzzles in Sunday's mansion they come across statues of "nightingales", and Aventurine strangely points out that they actually look more like Torment Eagles to him.

This is a really, really weird remark to make because this goes nowhere. So, i thought, clearly, this is foreshadowing, and these statues are not nightingales, they really are actually torment eagles.

and lo and behold!

2.2 brings up Torment Eagles again. they tied torment eagles to Sunday and Robin and basically answered, yes, these statues were torment eagles, aventurine. and im the only guy excited about torment eagle mentions. i delight in the simple things in life.

this is just to illustrate that they dont bring up things for no reason, and they will elaborate on them.

In Swarm Disaster, theres a chapter about the Beyond the Sky Choir, which focuses on a pair of two twin brothers: the elder twin is made crown prince, while the younger twin is referred to as a singer. Sound familiar?

These are likely incarnations of Sunday and Robin in an earlier samsara, just like how the unnamed man is Aventurine’s. 

Their story ends with a sacrifice. The younger twin drowns, and is said to have the “most moving and holy of voices that ever harmonized for the gods”, extremely evocative of Robin. Remember that in the dreammaster’s original plan, Robin was going to sing at the Charmony Festival and summon the Order, likely intended as a ritualistic sacrifice. 

I didnt manage to fit this into the screenshot, but the text continued like this:

Swarm Universe: ...His sacrifice marked the end of this farcical dispute. Swarm Universe: And a crowd was kneeling by the shore, expressing their thanks for the drowned, even if they still don't know *which one* of the twins it was. - Swarm Disaster: Beyond the Sky Choir: Anomaly Archives, Part II

This is extremely curious. The people witnessing the sacrifice were not able to tell which one of the twins it was that drowned. A strange mention likely intended to mean that the roles were actually reversed, and that it was the crown prince elder twin who ended up drowning, while the younger singer twin is the one that lived. That is what happened in 2.2. Most likely the truth is that in the earlier samsara, it was the younger twin that died, but the implication of reversal was a hint that, in a later iteration, they would swap roles. 

To further hit home that Sunday and Robin are explicitly tied to these twins:

The dreammaster calls them “twins of the Order”, despite them not being twins. Clearly echoing that the “destined path” one of them needs to “follow to the end” is a consistent cycle of siblings being separated.

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/theres another bit of speculation surrounding the Stellaron Hunters which also ties into my other post about the theory of Elio being an Emanator of Order but this post is very long and i cant add any more images. boo. so youll find it in a reblog from me somewhere.

Anyway thank you for reading ♥