#handbreadth designs

[lordgodjehovahsway]

1 Kings 7: Solomon Takes Thirteen Years To Finish Construction On His Palace

1 It took Solomon thirteen years, however, to complete the construction of his palace. 

2 He built the Palace of the Forest of Lebanon a hundred cubits long, fifty wide and thirty high, with four rows of cedar columns supporting trimmed cedar beams. 

3 It was roofed with cedar above the beams that rested on the columns—forty-five beams, fifteen to a row. 

4 Its windows were placed high in sets of three, facing each other. 

5 All the doorways had rectangular frames; they were in the front part in sets of three, facing each other.

6 He made a colonnade fifty cubits long and thirty wide. In front of it was a portico, and in front of that were pillars and an overhanging roof.

7 He built the throne hall, the Hall of Justice, where he was to judge, and he covered it with cedar from floor to ceiling. 

8 And the palace in which he was to live, set farther back, was similar in design. Solomon also made a palace like this hall for Pharaoh’s daughter, whom he had married.

9 All these structures, from the outside to the great courtyard and from foundation to eaves, were made of blocks of high-grade stone cut to size and smoothed on their inner and outer faces. 

10 The foundations were laid with large stones of good quality, some measuring ten cubits and some eight.

11 Above were high-grade stones, cut to size, and cedar beams. 

12 The great courtyard was surrounded by a wall of three courses of dressed stone and one course of trimmed cedar beams, as was the inner courtyard of the temple of the Lord with its portico.

The Temple’s Furnishings

13 King Solomon sent to Tyre and brought Huram, 

14 whose mother was a widow from the tribe of Naphtali and whose father was from Tyre and a skilled craftsman in bronze. Huram was filled with wisdom, with understanding and with knowledge to do all kinds of bronze work. He came to King Solomon and did all the work assigned to him.

15 He cast two bronze pillars, each eighteen cubits high and twelve cubits in circumference.

16 He also made two capitals of cast bronze to set on the tops of the pillars; each capital was five cubits high. 

17 A network of interwoven chains adorned the capitals on top of the pillars, seven for each capital. 

18 He made pomegranates in two rows encircling each network to decorate the capitals on top of the pillars. He did the same for each capital. 

19 The capitals on top of the pillars in the portico were in the shape of lilies, four cubits high. 

20 On the capitals of both pillars, above the bowl-shaped part next to the network, were the two hundred pomegranates in rows all around. 

21 He erected the pillars at the portico of the temple. The pillar to the south he named Jakin and the one to the north Boaz.

22 The capitals on top were in the shape of lilies. And so the work on the pillars was completed.

23 He made the Sea of cast metal, circular in shape, measuring ten cubits from rim to rim and five cubits high. It took a line of thirty cubits to measure around it. 

24 Below the rim, gourds encircled it—ten to a cubit. The gourds were cast in two rows in one piece with the Sea.

25 The Sea stood on twelve bulls, three facing north, three facing west, three facing south and three facing east. The Sea rested on top of them, and their hindquarters were toward the center. 

26 It was a handbreadth in thickness, and its rim was like the rim of a cup, like a lily blossom. It held two thousand baths.

27 He also made ten movable stands of bronze; each was four cubits long, four wide and three high. 

28 This is how the stands were made: They had side panels attached to uprights. 

29 On the panels between the uprights were lions, bulls and cherubim—and on the uprights as well. Above and below the lions and bulls were wreaths of hammered work. 

30 Each stand had four bronze wheels with bronze axles, and each had a basin resting on four supports, cast with wreaths on each side. 

31 On the inside of the stand there was an opening that had a circular frame one cubit deep. This opening was round, and with its basework it measured a cubit and a half. Around its opening there was engraving. The panels of the stands were square, not round. 

32 The four wheels were under the panels, and the axles of the wheels were attached to the stand. The diameter of each wheel was a cubit and a half. 

33 The wheels were made like chariot wheels; the axles, rims, spokes and hubs were all of cast metal.

34 Each stand had four handles, one on each corner, projecting from the stand. 

35 At the top of the stand there was a circular band half a cubit deep. The supports and panels were attached to the top of the stand. 

36 He engraved cherubim, lions and palm trees on the surfaces of the supports and on the panels, in every available space, with wreaths all around. 

37 This is the way he made the ten stands. They were all cast in the same molds and were identical in size and shape.

38 He then made ten bronze basins, each holding forty baths and measuring four cubits across, one basin to go on each of the ten stands. 

39 He placed five of the stands on the south side of the temple and five on the north. He placed the Sea on the south side, at the southeast corner of the temple. 

40 He also made the pots and shovels and sprinkling bowls.

So Huram finished all the work he had undertaken for King Solomon in the temple of the Lord:

41 the two pillars;

the two bowl-shaped capitals on top of the pillars;

the two sets of network decorating the two bowl-shaped capitals on top of the pillars;

42 the four hundred pomegranates for the two sets of network (two rows of pomegranates for each network decorating the bowl-shaped capitals on top of the pillars);

43 the ten stands with their ten basins;

44 the Sea and the twelve bulls under it;

45 the pots, shovels and sprinkling bowls.

All these objects that Huram made for King Solomon for the temple of the Lord were of burnished bronze. 

46 The king had them cast in clay molds in the plain of the Jordan between Sukkoth and Zarethan. 

47 Solomon left all these things unweighed, because there were so many; the weight of the bronze was not determined.

48 Solomon also made all the furnishings that were in the Lord’s temple:

the golden altar;

the golden table on which was the bread of the Presence;

49 the lampstands of pure gold (five on the right and five on the left, in front of the inner sanctuary);

the gold floral work and lamps and tongs;

50 the pure gold basins, wick trimmers, sprinkling bowls, dishes and censers;

and the gold sockets for the doors of the innermost room, the Most Holy Place, and also for the doors of the main hall of the temple.

51 When all the work King Solomon had done for the temple of the Lord was finished, he brought in the things his father David had dedicated—the silver and gold and the furnishings—and he placed them in the treasuries of the Lord’s temple.

[ancestorsofjudah]

2 Kings 25: 16-17. "The Psychic Network."

The Mishnah says we do not have individual souls just compartments within the larger structure of the Most High. Each compartment contains, according to the Torah, personal space delimited by 2 cubits.

The precise plan for restoring our sense of establishment with Ha Shem in His hiding place (and ours) is found in Ezekiel 43, (593-571 BCE). Notice God's exasperation over Israel's failed attempts at monarchy. God tells Ezekiel to tell the people of Israel to face the East, wake up, and "do what has already been ordained to be done: fully evolve" AKA Kebar.

As for cubits themselves they are always numbered so that implies Gematria.

One cubit= the God Yah

Two cubits= we are the storm! (don't you love angels?)

Three cubits= get ready

Four cubits= the return of the King.

As is seen below, all of creation is a ledge around an altar which contains the King of Israel and it is he or she that breaks down the boundaries between faith and ignorance and creates unity between the molecules or cells contained within Ha Shem.

The passage below from the Melachim mentions two pillars 18 cubits high. We will analyze the implications of this after the reading from Ezekiel, which no, does not refer to Jesus Christ but to Mashiach. Even Jesus said Mashiach was the Son of Man, the collective fruits of our actions through a successful attempt at peaceful world government. Within the ideals contained within Mashiach lay our future. Whether not it is in our future has been a question that has troubled every sage of every religion since civilization began.

43 Then the man brought me to the gate facing east, 2 and I saw the glory of the God of Israel coming from the east. His voice was like the roar of rushing waters, and the land was radiant with his glory. 3 The vision I saw was like the vision I had seen when he[a] came to destroy the city and like the visions I had seen by the Kebar River, and I fell facedown. 4 The glory of the Lord entered the temple through the gate facing east.  5 Then the Spirit lifted me up and brought me into the inner court, and the glory of the Lord filled the temple. 6 While the man was standing beside me, I heard someone speaking to me from inside the temple. 7 He said: “Son of man, this is the place of my throne and the place for the soles of my feet. This is where I will live among the Israelites forever. The people of Israel will never again defile my holy name—neither they nor their kings—by their prostitution and the funeral offerings[b] for their kings at their death.[c]  8 When they placed their threshold next to my threshold and their doorposts beside my doorposts, with only a wall between me and them, they defiled my holy name by their detestable practices. So I destroyed them in my anger. 9 Now let them put away from me their prostitution and the funeral offerings for their kings, and I will live among them forever. 10 “Son of man, describe the temple to the people of Israel, that they may be ashamed of their sins. Let them consider its perfection, 11 and if they are ashamed of all they have done, make known to them the design of the temple—its arrangement, its exits and entrances—its whole design and all its regulations[d] and laws. Write these down before them so that they may be faithful to its design and follow all its regulations. 12 “This is the law of the temple: All the surrounding area on top of the mountain will be most holy. Such is the law of the temple. 13 “These are the measurements of the altar in long cubits,[e] that cubit being a cubit and a handbreadth: Its gutter is a cubit deep and a cubit wide, with a rim of one span[f] around the edge. And this is the height of the altar:  14 From the gutter on the ground up to the lower ledge that goes around the altar it is two cubits high, and the ledge is a cubit wide.[g] From this lower ledge to the upper ledge that goes around the altar it is four cubits high, and that ledge is also a cubit wide.[h]

From the gutter to the lower ledge is the Host of Heaven, represented by the Alefbeis. All connects to the Most High through the Alefbeis.

Between the lower ledge andt the upper is the King of Israel who ensures the area surrounding the top of the mountain, called Sinai, "the thornbush storage area" is kept holy.

So the space each of us takes up in the grand scheme of Ha Shem is no more than Four Cubits, but never more than less than two, the amount we learn during life using our advanced human brains. The level of advancement depends on how long the process of maturation goes uninterrupted by corruption, war, or violence which cause humanity to requestion its values and rebuild, if not start over.

Essential to protection and promotion of the High Holy Place, the Melachim states is the bronze in the Temple was more than could be weighed. This means the weight of the ethical morality of the culture that is upheld by the two pillars cannot be valued enough. Morality of this sort must not to be confused with the kind those flabby old cows that run the Mormon faith complain about all day long, but the kind contained in Constitution and especially within the Two Pillars.

The Torah identifies the Twin Towers, as Jachin, [will give certainty] and Boaz [by strength] (Heb. יָכִין בֹּעַז), two pillars which were set up in front of the Sanctuary in Solomon's Temple in Jerusalem (I Kings 7:15–22, 41–42; II Kings 25:13, 17; Jer.

Strength and certainty are defined by the Torah as "will certainly offer refuge" to those in need as required by the Passover Seder. This fits with the definition of the outcome of an 18 cubit high bronze pillar:

Eighteen Cubits = "a broken spirit, healed."

The passage also states a psychic network connects two bronze pilllars with a string of bronze pomegranates. Pomegranates are men who are smart, cute, hot, funny, and clever, like the pomegranate, a complex fruit, have got it all going for them inside one envelope but lack arrogance. They are good fruits, not rotten fruits.

16 The bronze from the two pillars, the Sea and the movable stands, which Solomon had made for the temple of the Lord, was more than could be weighed. 

17 Each pillar was eighteen cubits[e] high. The bronze capital on top of one pillar was three cubits[f] high and was decorated with a network and pomegranates of bronze all around. The other pillar, with its network, was similar.

The Values in Gematria are:

v. 16: The Value in Gematria is 8529, חהבט, batted, "in the future."

v. 17: The Value in Gematria is 11791, יאז‎‎טא‎, yazta, "is now."

The statements in Ezekiel 43 and these two verses in the Melachim state it is time for learned men, the Assembly of the Court of the Kingdom of Israel to reinstate the Monarchy and use its executive powers to renew a world that is battered, bored, and out of touch with how the ancients viewed the future of this world. They warned us about ourselves time and time again and we haven't paid attention and are now paying the prices for it.

From the "gutter on the ground to the top ledge" all must continually resound with the Grace and Glory of God, the one to Whom we pay homage, Baruch Ha Shem, Baruch Adonai, to Him we owe everything, and must withdraw our support from persons who cannot possibly hope to match up.

This is the only we way can ever hope to understand who we are, how we got here, and what do to next and successfully achieve Reinstatement, and do at last as the Torah insists and shelter the human race from the rage and greed of its enemies.

[handbreadthdesigns]

Oh yeah, and this one too

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[handbreadthpersonal]

Hey!

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We got shirts and stickers and some stuff in between :)

[americanmysticom]

What Did the Tablets Look Like?

Question:

I read in the Torah that Moses came down from the mountain with two tablets of stone,1 but did not see anything about their size, shape, or what kind of stone they were made of. Can you shed some light?

Response:

The Dimensions:

Tradition tells us that they were thick square blocks of stone, six handbreadths tall, six handbreadths wide, and three handbreadths deep. In modern measurements, that is about 18″ × 18″ × 9″. The sages of the Talmud demonstrate how tablets of this size—along with a few other relics—fit neatly into the Ark of the Covenant that Moses made as described in Exodus.2

It is interesting to note that nowhere is there any mention of them having the rounded tops that are so common in the popular drawings of Moses and the tablets. This design appears to be the invention of non-Jewish artists.

The Material:

The tradition is that both sets of tablets were made of sapphire. After Moses broke the first set, G‑d revealed a large deposit of sapphire under Moses’ tent. Moses used some of the stone to carve the second tablets, and was permitted to keep the remainder.3

The Writing:

The most common understanding is that the first five commandments were written on one tablet, and the other five commandments were on the second.4

The Torah describes the writing as “inscribed from both their sides; on one side and on the other side they were inscribed.”5

This means that the inscription was engraved through and through. As such, the words were clearly legible on one side and written in mirror writing on the other. Now there are two Hebrew letters, the ם and the ס, that are closed from all sides. The centers of these letters, Rav Chisda concludes, must have been miraculously suspended in place.6

Others teach that the writing was miraculously legible on each side—in other words, although the letters were engraved all the way through, they could nevertheless be read from right to left on both sides. Rabbeinu Bechayei explains that this is because the Torah can be understood on two levels, one revealed and one hidden.

https://www.chabad.org/library/article_cdo/aid/1114513/jewish/What-Did-the-Tablets-Look-Like.htm

[There are two sets of tablets in the Ark of the Covenant. One set to represent G-ds Law infused in every mote of earth, from which all cultures arose and learned their portion of truth. One set to represent Israel, G-ds people united once again recognizing the whole Truth of G-d.]

[loveofyhwh]

December 6: Ezekiel 42–44; John 4:1–42; Psalm 126; Proverbs 29:9–11

New Post has been published on https://loveofyhwh.com/december-6-ezekiel-42-44-john-41-42-psalm-126-proverbs-299-11/

December 6: Ezekiel 42–44; John 4:1–42; Psalm 126; Proverbs 29:9–11

Old Testament:

Ezekiel 42–44

Ezekiel 42–44 (Listen)

The Temple’s Chambers

42 Then he led me out into the outer court, toward the north, and he brought me to the chambers that were opposite the separate yard and opposite the building on the north. 2 The length of the building whose door faced north was a hundred cubits,A cubit was about 18 inches or 45 centimeters‘>1 and the breadth fifty cubits. 3 Facing the twenty cubits that belonged to the inner court, and facing the pavement that belonged to the outer court, was galleryThe meaning of the Hebrew word is unknown; also verse 5‘>2 against gallery in three stories. 4 And before the chambers was a passage inward, ten cubits wide and a hundred cubits long,Septuagint, Syriac; Hebrew and a way of one cubit‘>3 and their doors were on the north. 5 Now the upper chambers were narrower, for the galleries took more away from them than from the lower and middle chambers of the building. 6 For they were in three stories, and they had no pillars like the pillars of the courts. Thus the upper chambers were set back from the ground more than the lower and the middle ones. 7 And there was a wall outside parallel to the chambers, toward the outer court, opposite the chambers, fifty cubits long. 8 For the chambers on the outer court were fifty cubits long, while those opposite the naveOr temple‘>4 were a hundred cubits long. 9 Below these chambers was an entrance on the east side, as one enters them from the outer court.

10 In the thickness of the wall of the court, on the southSeptuagint; Hebrew east‘>5 also, opposite the yard and opposite the building, there were chambers 11 with a passage in front of them. They were similar to the chambers on the north, of the same length and breadth, with the same exitsHebrew and all their exits‘>6 and arrangements and doors, 12 as were the entrances of the chambers on the south. There was an entrance at the beginning of the passage, the passage before the corresponding wall on the east as one enters them.The meaning of the Hebrew verse is uncertain‘>7

13 Then he said to me, “The north chambers and the south chambers opposite the yard are the holy chambers, where the priests who approach the LORD shall eat the most holy offerings. There they shall put the most holy offerings—the grain offering, the sin offering, and the guilt offering—for the place is holy. 14 When the priests enter the Holy Place, they shall not go out of it into the outer court without laying there the garments in which they minister, for these are holy. They shall put on other garments before they go near to that which is for the people.”

15 Now when he had finished measuring the interior of the temple area, he led me out by the gate that faced east, and measured the temple area all around. 16 He measured the east side with the measuring reed, 500 cubits by the measuring reed all around. 17 He measured the north side, 500 cubits by the measuring reed all around. 18 He measured the south side, 500 cubits by the measuring reed. 19 Then he turned to the west side and measured, 500 cubits by the measuring reed. 20 He measured it on the four sides. It had a wall around it, 500 cubits long and 500 cubits broad, to make a separation between the holy and the common.

The Glory of the Lord Fills the Temple

43 Then he led me to the gate, the gate facing east. 2 And behold, the glory of the God of Israel was coming from the east. And the sound of his coming was like the sound of many waters, and the earth shone with his glory. 3 And the vision I saw was just like the vision that I had seen when heSome Hebrew manuscripts and Vulgate; most Hebrew manuscripts when I‘>8 came to destroy the city, and just like the vision that I had seen by the Chebar canal. And I fell on my face. 4 As the glory of the LORD entered the temple by the gate facing east, 5 the Spirit lifted me up and brought me into the inner court; and behold, the glory of the LORD filled the temple.

6 While the man was standing beside me, I heard one speaking to me out of the temple, 7 and he said to me, “Son of man, this is the place of my throne and the place of the soles of my feet, where I will dwell in the midst of the people of Israel forever. And the house of Israel shall no more defile my holy name, neither they, nor their kings, by their whoring and by the dead bodiesOr the monuments; also verse 9‘>9 of their kings at their high places,Or at their deaths‘>10 8 by setting their threshold by my threshold and their doorposts beside my doorposts, with only a wall between me and them. They have defiled my holy name by their abominations that they have committed, so I have consumed them in my anger. 9 Now let them put away their whoring and the dead bodies of their kings far from me, and I will dwell in their midst forever.

10 “As for you, son of man, describe to the house of Israel the temple, that they may be ashamed of their iniquities; and they shall measure the plan. 11 And if they are ashamed of all that they have done, make known to them the design of the temple, its arrangement, its exits and its entrances, that is, its whole design; and make known to them as well all its statutes and its whole design and all its laws, and write it down in their sight, so that they may observe all its laws and all its statutes and carry them out. 12 This is the law of the temple: the whole territory on the top of the mountain all around shall be most holy. Behold, this is the law of the temple.

The Altar

13 “These are the measurements of the altar by cubits (the cubit being a cubit and a handbreadth):A cubit was about 18 inches or 45 centimeters; a handbreadth was about 3 inches or 7.5 centimeters‘>11 its base shall be one cubit highOr its gutter shall be one cubit deep‘>12 and one cubit broad, with a rim of one spanA span was about 9 inches or 22 centimeters‘>13 around its edge. And this shall be the height of the altar: 14 from the base on the ground to the lower ledge, two cubits, with a breadth of one cubit; and from the smaller ledge to the larger ledge, four cubits, with a breadth of one cubit; 15 and the altar hearth, four cubits; and from the altar hearth projecting upward, four horns. 16 The altar hearth shall be square, twelve cubits long by twelve broad. 17 The ledge also shall be square, fourteen cubits long by fourteen broad, with a rim around it half a cubit broad, and its base one cubit all around. The steps of the altar shall face east.”

18 And he said to me, “Son of man, thus says the Lord GOD: These are the ordinances for the altar: On the day when it is erected for offering burnt offerings upon it and for throwing blood against it, 19 you shall give to the Levitical priests of the family of Zadok, who draw near to me to minister to me, declares the Lord GOD, a bull from the herd for a sin offering. 20 And you shall take some of its blood and put it on the four horns of the altar and on the four corners of the ledge and upon the rim all around. Thus you shall purify the altar and make atonement for it. 21 You shall also take the bull of the sin offering, and it shall be burned in the appointed place belonging to the temple, outside the sacred area. 22 And on the second day you shall offer a male goat without blemish for a sin offering; and the altar shall be purified, as it was purified with the bull. 23 When you have finished purifying it, you shall offer a bull from the herd without blemish and a ram from the flock without blemish. 24 You shall present them before the LORD, and the priests shall sprinkle salt on them and offer them up as a burnt offering to the LORD. 25 For seven days you shall provide daily a male goat for a sin offering; also, a bull from the herd and a ram from the flock, without blemish, shall be provided. 26 Seven days shall they make atonement for the altar and cleanse it, and so consecrate it.Hebrew fill its hand‘>14 27 And when they have completed these days, then from the eighth day onward the priests shall offer on the altar your burnt offerings and your peace offerings, and I will accept you, declares the Lord GOD.”

The Gate for the Prince

44 Then he brought me back to the outer gate of the sanctuary, which faces east. And it was shut. 2 And the LORD said to me, “This gate shall remain shut; it shall not be opened, and no one shall enter by it, for the LORD, the God of Israel, has entered by it. Therefore it shall remain shut. 3 Only the prince may sit in it to eat bread before the LORD. He shall enter by way of the vestibule of the gate, and shall go out by the same way.”

4 Then he brought me by way of the north gate to the front of the temple, and I looked, and behold, the glory of the LORD filled the temple of the LORD. And I fell on my face. 5 And the LORD said to me, “Son of man, mark well, see with your eyes, and hear with your ears all that I shall tell you concerning all the statutes of the temple of the LORD and all its laws. And mark well the entrance to the temple and all the exits from the sanctuary. 6 And say to the rebellious house,Septuagint; Hebrew lacks house‘>15 to the house of Israel, Thus says the Lord GOD: O house of Israel, enough of all your abominations, 7 in admitting foreigners, uncircumcised in heart and flesh, to be in my sanctuary, profaning my temple, when you offer to me my food, the fat and the blood. YouSeptuagint, Syriac, Vulgate; Hebrew They‘>16 have broken my covenant, in addition to all your abominations. 8 And you have not kept charge of my holy things, but you have set others to keep my charge for you in my sanctuary.

9 “Thus says the Lord GOD: No foreigner, uncircumcised in heart and flesh, of all the foreigners who are among the people of Israel, shall enter my sanctuary. 10 But the Levites who went far from me, going astray from me after their idols when Israel went astray, shall bear their punishment.Or iniquity; also verse 12‘>17 11 They shall be ministers in my sanctuary, having oversight at the gates of the temple and ministering in the temple. They shall slaughter the burnt offering and the sacrifice for the people, and they shall stand before the people, to minister to them. 12 Because they ministered to them before their idols and became a stumbling block of iniquity to the house of Israel, therefore I have sworn concerning them, declares the Lord GOD, and they shall bear their punishment. 13 They shall not come near to me, to serve me as priest, nor come near any of my holy things and the things that are most holy, but they shall bear their shame and the abominations that they have committed. 14 Yet I will appoint them to keep charge of the temple, to do all its service and all that is to be done in it.

Rules for Levitical Priests

15 “But the Levitical priests, the sons of Zadok, who kept the charge of my sanctuary when the people of Israel went astray from me, shall come near to me to minister to me. And they shall stand before me to offer me the fat and the blood, declares the Lord GOD. 16 They shall enter my sanctuary, and they shall approach my table, to minister to me, and they shall keep my charge. 17 When they enter the gates of the inner court, they shall wear linen garments. They shall have nothing of wool on them, while they minister at the gates of the inner court, and within. 18 They shall have linen turbans on their heads, and linen undergarments around their waists. They shall not bind themselves with anything that causes sweat. 19 And when they go out into the outer court to the people, they shall put off the garments in which they have been ministering and lay them in the holy chambers. And they shall put on other garments, lest they transmit holiness to the people with their garments. 20 They shall not shave their heads or let their locks grow long; they shall surely trim the hair of their heads. 21 No priest shall drink wine when he enters the inner court. 22 They shall not marry a widow or a divorced woman, but only virgins of the offspring of the house of Israel, or a widow who is the widow of a priest. 23 They shall teach my people the difference between the holy and the common, and show them how to distinguish between the unclean and the clean. 24 In a dispute, they shall act as judges, and they shall judge it according to my judgments. They shall keep my laws and my statutes in all my appointed feasts, and they shall keep my Sabbaths holy. 25 They shall not defile themselves by going near to a dead person. However, for father or mother, for son or daughter, for brother or unmarried sister they may defile themselves. 26 After heThat is, a priest‘>18 has become clean, they shall count seven days for him. 27 And on the day that he goes into the Holy Place, into the inner court, to minister in the Holy Place, he shall offer his sin offering, declares the Lord GOD.

28 “This shall be their inheritance: I am their inheritance: and you shall give them no possession in Israel; I am their possession. 29 They shall eat the grain offering, the sin offering, and the guilt offering, and every devoted thing in Israel shall be theirs. 30 And the first of all the firstfruits of all kinds, and every offering of all kinds from all your offerings, shall belong to the priests. You shall also give to the priests the first of your dough, that a blessing may rest on your house. 31 The priests shall not eat of anything, whether bird or beast, that has died of itself or is torn by wild animals.

Footnotes

[1] 42:2 A cubit was about 18 inches or 45 centimeters [2] 42:3 The meaning of the Hebrew word is unknown; also verse 5 [3] 42:4 Septuagint, Syriac; Hebrew and a way of one cubit [4] 42:8 Or temple [5] 42:10 Septuagint; Hebrew east [6] 42:11 Hebrew and all their exits [7] 42:12 The meaning of the Hebrew verse is uncertain [8] 43:3 Some Hebrew manuscripts and Vulgate; most Hebrew manuscripts when I [9] 43:7 Or the monuments; also verse 9 [10] 43:7 Or at their deaths [11] 43:13 A cubit was about 18 inches or 45 centimeters; a handbreadth was about 3 inches or 7.5 centimeters [12] 43:13 Or its gutter shall be one cubit deep [13] 43:13 A span was about 9 inches or 22 centimeters [14] 43:26 Hebrew fill its hand [15] 44:6 Septuagint; Hebrew lacks house [16] 44:7 Septuagint, Syriac, Vulgate; Hebrew They [17] 44:10 Or iniquity; also verse 12 [18] 44:26 That is, a priest

(ESV)

New Testament:

John 4:1–42

John 4:1–42 (Listen)

Jesus and the Woman of Samaria

4 Now when Jesus learned that the Pharisees had heard that Jesus was making and baptizing more disciples than John 2 (although Jesus himself did not baptize, but only his disciples), 3 he left Judea and departed again for Galilee. 4 And he had to pass through Samaria. 5 So he came to a town of Samaria called Sychar, near the field that Jacob had given to his son Joseph. 6 Jacob’s well was there; so Jesus, wearied as he was from his journey, was sitting beside the well. It was about the sixth hour.That is, about noon‘>1

7 A woman from Samaria came to draw water. Jesus said to her, “Give me a drink.” 8 (For his disciples had gone away into the city to buy food.) 9 The Samaritan woman said to him, “How is it that you, a Jew, ask for a drink from me, a woman of Samaria?” (For Jews have no dealings with Samaritans.) 10 Jesus answered her, “If you knew the gift of God, and who it is that is saying to you, ‘Give me a drink,’ you would have asked him, and he would have given you living water.” 11 The woman said to him, “Sir, you have nothing to draw water with, and the well is deep. Where do you get that living water? 12 Are you greater than our father Jacob? He gave us the well and drank from it himself, as did his sons and his livestock.” 13 Jesus said to her, “Everyone who drinks of this water will be thirsty again, 14 but whoever drinks of the water that I will give him will never be thirsty again.Greek forever‘>2 The water that I will give him will become in him a spring of water welling up to eternal life.” 15 The woman said to him, “Sir, give me this water, so that I will not be thirsty or have to come here to draw water.”

16 Jesus said to her, “Go, call your husband, and come here.” 17 The woman answered him, “I have no husband.” Jesus said to her, “You are right in saying, ‘I have no husband’; 18 for you have had five husbands, and the one you now have is not your husband. What you have said is true.” 19 The woman said to him, “Sir, I perceive that you are a prophet. 20 Our fathers worshiped on this mountain, but you say that in Jerusalem is the place where people ought to worship.” 21 Jesus said to her, “Woman, believe me, the hour is coming when neither on this mountain nor in Jerusalem will you worship the Father. 22 You worship what you do not know; we worship what we know, for salvation is from the Jews. 23 But the hour is coming, and is now here, when the true worshipers will worship the Father in spirit and truth, for the Father is seeking such people to worship him. 24 God is spirit, and those who worship him must worship in spirit and truth.” 25 The woman said to him, “I know that Messiah is coming (he who is called Christ). When he comes, he will tell us all things.” 26 Jesus said to her, “I who speak to you am he.”

27 Just then his disciples came back. They marveled that he was talking with a woman, but no one said, “What do you seek?” or, “Why are you talking with her?” 28 So the woman left her water jar and went away into town and said to the people, 29 “Come, see a man who told me all that I ever did. Can this be the Christ?” 30 They went out of the town and were coming to him.

31 Meanwhile the disciples were urging him, saying, “Rabbi, eat.” 32 But he said to them, “I have food to eat that you do not know about.” 33 So the disciples said to one another, “Has anyone brought him something to eat?” 34 Jesus said to them, “My food is to do the will of him who sent me and to accomplish his work. 35 Do you not say, ‘There are yet four months, then comes the harvest’? Look, I tell you, lift up your eyes, and see that the fields are white for harvest. 36 Already the one who reaps is receiving wages and gathering fruit for eternal life, so that sower and reaper may rejoice together. 37 For here the saying holds true, ‘One sows and another reaps.’ 38 I sent you to reap that for which you did not labor. Others have labored, and you have entered into their labor.”

39 Many Samaritans from that town believed in him because of the woman’s testimony, “He told me all that I ever did.” 40 So when the Samaritans came to him, they asked him to stay with them, and he stayed there two days. 41 And many more believed because of his word. 42 They said to the woman, “It is no longer because of what you said that we believe, for we have heard for ourselves, and we know that this is indeed the Savior of the world.”

Footnotes

[1] 4:6 That is, about noon [2] 4:14 Greek forever

(ESV)

Psalm:

Psalm 126

Psalm 126 (Listen)

Restore Our Fortunes, O Lord

A Song of Ascents.

126   When the LORD restored the fortunes of Zion,     we were like those who dream. 2   Then our mouth was filled with laughter,     and our tongue with shouts of joy;   then they said among the nations,     “The LORD has done great things for them.” 3   The LORD has done great things for us;     we are glad. 4   Restore our fortunes, O LORD,     like streams in the Negeb! 5   Those who sow in tears     shall reap with shouts of joy! 6   He who goes out weeping,     bearing the seed for sowing,   shall come home with shouts of joy,     bringing his sheaves with him.

(ESV)

Proverb:

Proverbs 29:9–11

Proverbs 29:9–11 (Listen)

9   If a wise man has an argument with a fool,     the fool only rages and laughs, and there is no quiet. 10   Bloodthirsty men hate one who is blameless     and seek the life of the upright.Or but the upright seek his soul‘>1 11   A fool gives full vent to his spirit,     but a wise man quietly holds it back.

Footnotes

[1] 29:10 Or but the upright seek his soul

(ESV)

[isananna-writes]

you clean up real well

Because apparently this won’t leave me alone until I write it.

Modern AU for my own thing, which isn’t even CLOSE to being dented xD

This is how I imagine Calla looks like and here’s Rowan!

SLIGHTLY M if only for language but there’s nothing graphic.

"You clean up real well.” Calla sounded impressed with his choice of suit.

It was a bespoke deep cornflower blue suit paired with a lilac dress shirt with white pinstripes. His tie was a dark muted purple with lilac polka dots on it, held back with a silver tie bar with a gold arrow on top. His pocket square was tucked in neatly, peeking out just so, just like the cuffs of his sleeves. His gold aviators with the cool, dark green lenses were in his pocket, ready to wear once they stepped out in the late, but bright, afternoon sun.

“Glad you like.”

Rowan grinned, pulling Calla in by the waist, her hands gently pressing down against his lapels. It had taken him well over a month to convince her to attend a charity dinner his parents were holding, to finally stop the girls and the boys from hounding him for a date, or more than if they were particularly coy. It was flattering, really, and he did have his fair share of innocent and not so innocent flings but once he saw Calla, that was it for him. Anyone who wasn’t drawn in by her would have to be blind.

She never stayed put on one hairstyle (it was currently a buttery blonde cut and styled in a textured, teased long bob that was swept to one side, covering her right eye slightly) and it looked like she’d pull a knife on you if you so much as stepped the wrong way. Her eyes burned bright with passion and she was so driven that she almost always forgot the time and ignored her own well being.

“Of course I do. I design and make clothes for a living.” Calla snorted, rolling her eyes, but her expression was colored with amusement. “I’m surprised you even own any sort of formalwear. Here I thought I’d have to drag you to Beckham to get fitted for a suit.”

“And you don’t think Beckham already did that?” He laughed, deep and low, his hands sliding down her sides and resting just above the curve of her ass. Her dress was velvet and plush and soft, warm beneath his fingers.

It looked innocuous enough, a simple column dress with a crew neckline and long sleeves all the way to her wrists. It was black on top and started to shift to a dirty pinky peach once it reached her hips, transitioning fully by the time it crossed her knees, falling all the way to the floor. She punked it up a bit with high heeled ankle boots in the same dirty peach color, classed it up a little more with thin silver and gold bangles on both her wrists, and sexed it up with her messy, ‘just had the best fuck of my life’ hair and dark, smoky, sultry eyeshadow, contoured cheekbones that could cut like a knife and glossy, full lips that just begged to be kissed (by Rowan and only Rowan of course). And that wasn’t even the end of it.

If Calla stood with her legs wide enough, the slit would show, sky high that started barely a handbreadth away from her hip crease, the fabric falling just so to emphasize bronzed, toned legs for days.

“Is this-”

“Yup. Let them wonder when this is coming out, or if I made it at all.” She smiled wickedly, slyly, stepping back to do a half-twist. “The zipper’s invisible but I’m sure you won’t have a difficult time finding it later. It’s one of those easy pull ones that only take the slightest effort.”

Rowan swallowed thickly, lightning going straight through him right to his cock (which twitched with interest). He knew what he was getting into when he decided the only one he’d ever want for the rest of his life was Calla, and his parents approved of her as well, but God if he wasn’t going to rush into his death because of her.

[frederickwiddowson]

Exodus 37:10-24 comments: the table and candlestick

Exodus 37:10 ¶  And he made the table of shittim wood: two cubits was the length thereof, and a cubit the breadth thereof, and a cubit and a half the height thereof: 11  And he overlaid it with pure gold, and made thereunto a crown of gold round about. 12 Also he made thereunto a border of an handbreadth round about; and made a crown of gold for the border thereof round about. 13  And he cast for it four rings of gold, and put the rings upon the four corners that were in the four feet thereof. 14  Over against the border were the rings, the places for the staves to bear the table. 15  And he made the staves of shittim wood, and overlaid them with gold, to bear the table. 16  And he made the vessels which were upon the table, his dishes, and his spoons, and his bowls, and his covers to cover withal, of pure gold. 17 And he made the candlestick of pure gold: of beaten work made he the candlestick; his shaft, and his branch, his bowls, his knops, and his flowers, were of the same: 18  And six branches going out of the sides thereof; three branches of the candlestick out of the one side thereof, and three branches of the candlestick out of the other side thereof: 19  Three bowls made after the fashion of almonds in one branch, a knop and a flower; and three bowls made like almonds in another branch, a knop and a flower: so throughout the six branches going out of the candlestick. 20  And in the candlestick were four bowls made like almonds, his knops, and his flowers: 21  And a knop under two branches of the same, and a knop under two branches of the same, and a knop under two branches of the same, according to the six branches going out of it. 22  Their knops and their branches were of the same: all of it was one beaten work of pure gold. 23  And he made his seven lamps, and his snuffers, and his snuffdishes, of pure gold. 24  Of a talent of pure gold made he it, and all the vessels thereof.

I am going to repeat some comments I made on chapter 25. Much is made of the word candlestick by skeptics. Modern Bible translators choose to translate the word as lampstand. This is the definition Strong gave it. In the era of the translation of the King James Bible, the Authorized Version, on which we rely, a candlestick was simply, “an instrument to bear a candle,” as in Thomas Wilson’s 1612 A Christian Dictionary.[1] Reliable sources state that the word, lampstand, came in use in English around the mid-1800s. So, it would not have been available to the translators. Candlestick is entirely appropriate if you regard the cross-references and review the Hebrew word, which is in use today, the menorah.

Knop is another word over which people stumble. A knop is a decorative knob at the top of something. It can be the ornamental top or capital of a pillar designed to distribute the weight placed directly on the pillar. Think of the opening at the top of a typical candle holder where the candle fits in or the part of the oil-burning menorah just under that cup. If I’m not mistaken this would be the meaning of the knop.

There are six branches from the centerpiece and seven lamps. Candlesticks play an important part in prophecy as this candlestick will represent actual historical churches and types of churches in Christianity.

Zechariah 4:1 ¶  And the angel that talked with me came again, and waked me, as a man that is wakened out of his sleep, 2  And said unto me, What seest thou? And I said, I have looked, and behold a candlestick all of gold, with a bowl upon the top of it, and his seven lamps thereon, and seven pipes to the seven lamps, which are upon the top thereof: 3 And two olive trees by it, one

upon the right side of the bowl, and the other upon the left side thereof. 4  So I answered and spake to the angel that talked with me, saying, What are these, my lord? 5 Then the angel that talked with me answered and said unto me, Knowest thou not what these be? And I said, No, my lord. 6  Then he answered and spake unto me, saying, This is the word of the LORD unto

Zerubbabel, saying, Not by might, nor by power, but by my spirit, saith the LORD of hosts. 7  Who art thou, O great mountain? before Zerubbabel thou shalt become a plain: and he shall bring forth the headstone thereof with shoutings, crying, Grace, grace unto it. 8  Moreover the word of the LORD came unto me, saying, 9 The hands of Zerubbabel have laid the foundation of

this house; his hands shall also finish it; and thou shalt know that the LORD of hosts hath sent me unto you. 10  For who hath despised the day of small things? for they shall rejoice, and shall see the plummet in the hand of Zerubbabel with those seven; they are the eyes of the LORD, which run to and fro through the whole earth.

     11 ¶ Then answered I, and said unto him, What are these two olive trees upon the right side of the candlestick and upon the left side thereof? 12  And I answered again, and said unto him, What be these two olive branches which through the two golden pipes empty the golden oil out of themselves? 13 And he answered me and said, Knowest thou not what these be? And I said,

No, my lord. 14  Then said he, These are the two anointed ones, that stand by the Lord of the whole earth.

 Revelation 1:9 ¶  I John, who also am your brother, and companion in tribulation, and in the kingdom and patience of Jesus Christ, was in the isle that is called Patmos, for the word of God, and for the testimony of Jesus Christ. 10  I was in the Spirit on the Lord’s day, and heard behind me a great voice, as of a trumpet, 11  Saying, I am Alpha and Omega, the first and the last: and, What thou seest, write in a book, and send it unto the seven churches which are in Asia; unto Ephesus, and unto Smyrna, and unto Pergamos, and unto Thyatira, and unto Sardis, and unto Philadelphia, and unto Laodicea. 12  And I turned to see the voice that spake with me. And being turned, I saw seven golden candlesticks; 13  And in the midst of the seven candlesticks

one like unto the Son of man, clothed with a garment down to the foot, and girt about the paps with a golden girdle. 14  His head and his hairs were white like wool, as white as snow; and his eyes were as a flame of fire; 15 And his feet like unto fine brass, as if they burned in a furnace; and his voice as the sound of many waters. 16 And he had in his right hand seven stars: and out of his mouth went a sharp twoedged sword: and his countenance was as the sun shineth in his strength. 17  And when I saw him, I fell at his feet as dead. And he laid his right hand upon me, saying unto me, Fear not; I am the first and the last: 18  I am he that liveth, and was dead; and, behold, I am alive for evermore, Amen; and have the keys of hell and of death. 19  Write the things which thou hast seen, and the things which are, and the things which shall be hereafter; 20  The mystery of the seven stars which thou sawest in my right hand, and the seven golden candlesticks. The seven stars are the angels of the seven churches: and the seven candlesticks which thou sawest are the seven churches.

 Snuffers and snuffdishes should be mentioned here also. Snuffers were a small metal cone on the end of a handle for putting out the flame at the top of a candle. A snuffdish was a dish for the snuffer.

[1] Ian Lancashire, ed., Lexicons of Early Modern English (Toronto: University of Toronto Press, 2017), http://leme.library.utoronto.ca/.

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[handbreadthdesigns]

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