#iOS 1841

[applekyocom]

【iOS 18.4.1】不具合バグ修正情報・新機能・変更点・いつ公開・インストール時間・やり方など

iOS 18.4.1 配信開始日は2025年04月17日 木曜日 (日本時間) 記事のアップデート情報 2025年04月17日 木曜日 (日本時間) 記事公開 OSリリース情報 今回 2025年04月17日 木曜日 (日本時間)に最新のOS、iOS 18.4.1 がリリースされました。 今回のアップデートは脆弱性を修正した小型緊急アップデートです。緊急性の高い「重要なバグ修正とセキュリティアップデートが含まれ」すべてのユーザに推奨されます。 参考 前回2025年04月01日 火曜日 (日本時間)に一つ前のOS、iOS 18.4 がリリースされました。 情報は公式ページにも公開中 Appleの公式サイトはこちらです 大きな不具合報告 2025年04月17日 木曜日…

[aliceclarasworld]

CCNA Lab Setup: How to Build Your Own Home Networking Lab

Setting up a CCNA home lab is a great way to get some real networking experience. You can mess around with settings, fix problems that come up, and really get a feel for how things work. The CCNA (Cisco Certified Network Associate) cert expects you to know your stuff, so a lab can really help you learn. It doesn't matter if you use actual hardware or those simulator programs; having a good lab setup is key to passing. Getting CCNA training in Chennai is a good investment if you want advice on building and running a home lab correctly. This will guide you through what you need to know to get your own CCNA lab ready for the test.

Why a CCNA Home Lab is Important A home networking lab helps you get those hands-on networking skills. IT people need them to pass the CCNA exam and do well in their jobs. Book smarts are cool, but doing stuff yourself makes you much more confident when setting up and fixing networks. With your own lab, you can try out everything you learn about CCNA topics like routing, switching, VLANs, and subnetting. Most companies want people with lab experience, so it's a good move. If you want advice on lab setups, get CCNA instruction in Chennai.

Physical or Virtual Labs? When making your CCNA lab, pick between real hardware or those virtual simulators. Real labs use actual Cisco routers and switches, so it's like working with a real network. But, it can cost a bit and take up space. Virtual labs, with programs like Cisco Packet Tracer and GNS3, are cheap and easy to change up. You can pretend to set up networks without needing the actual hardware. CCNA Training in Chennai lets you play with both kinds of labs, so you can pick what works for you.

Gear for a Physical Lab Okay, so you're going with a physical CCNA lab. Grab these items: routers (Cisco 1841, 2800, or 2900 series), switches (Cisco 2950 or 2960), Ethernet cables, and a computer with terminal software. Get a couple of routers and switches so you can practice connecting networks and setting up VLANs. Power cords, a console cable, and a network rack (if you want) will help you keep things organized. CCNA Training in Chennai can help you choose Cisco gear that won't break the bank but will still cover what you need to know for the CCNA.

Cisco Packet Tracer for Virtual Labs Cisco Packet Tracer is a free simulator to help you practice for the CCNA. It lets you make different kinds of networks and set up the devices using a visual layout. Packet Tracer is great if you're just starting because it walks you through setting up the routers and switches. Keep in mind it does have limits compared to what you'd see on real hardware, but you can still practice what you need to know for the CCNA. CCNA Training in Chennai uses Packet Tracer labs so students can get hands-on without buying hardware.

GNS3 and EVE-NG for Deep Network Simulations If you want a more tricked-out virtual lab, check out GNS3 and EVE-NG. you can those to run real Cisco software and recreate large business networks. GNS3 is more flexible compared to Packet Tracer, and it lets you set up more complicated things like dynamic routing protocols and firewalls. Keep in mind that GNS3 needs more power from your computer and a Cisco IOS file to run. CCNA Training in Chennai shows you how to work with GNS3, so you're able to get the most out of your simulations.

Setting Up Your Home Lab Alright, so you've got your hardware or software. Now it's, time to set up your lab. Connect the routers and switches with Ethernet cables (if it's a physical lab) or virtual links (if you're using a simulator). Next, punch in IP addresses, VLANs, and routing protocols like RIP or OSPF. Check to see if everything's connected correctly with the ping and traceroute commands. CCNA Training in Chennai’s organized approach will help you follow the right steps when planning and fixing problems in your lab.

CCNA Lab Exercises To get the most from your lab, try a bunch of exercises that match what's on the test. Set up switch settings, VLANs, trunking, inter-VLAN routing, static and dynamic routing, DHCP, NAT, and access control lists (ACLs). Work on troubleshooting to sharpen your problem-solving skills when weird stuff happens in real networks. CCNA Training in Chennai gives you practice guides and exercises to help you learn. The more you do, the better you'll get at handling network tasks.

Fixing Network Issues Being able to fix problems is super important in networking. Often, in CCNA labs, you'll see incorrect IP settings, messed-up VLANs, routing problems, and ACL errors. Being able to spot and fix these things is key for the CCNA exam and future work. Use debug and show commands to see what's up with your network. CCNA Training in Chennai puts you in troubleshooting situations in real-time, so you can get better at fixing these problems. Troubleshooting practice makes you a faster and more reliable networker, and reduces wasted time.

Time Management The key to passing is consistency. Set a schedule for when you'll be in the lab each day or week. Decide on blocks of study time for learning theory, practice, and troubleshooting, so all your bases are covered. Start with the easy stuff, and work your way to the hard stuff, so you don't get in over your head. CCNA Training in Chennai gives you a set schedule, so you stay on track. Stick to the schedule, and you'll have time to learn everything before the test.

How Lab Experience Helps with the CCNA Exam Having solid, hands-on skills is key to acing the exam. The CCNA exam has simulation questions where you'll have to set up or fix a network. If you practice often in the lab, you'll be ready for anything. Before the exam, go over the key stuff like IP addressing, VLANs, routing protocols, and security. CCNA Training in Chennai gives you practice lab exams and expert feedback, so you can fine-tune your skills. With the right prep and hands-on experience, you’ll stand a better chance of passing the CCNA exam the first time.

Conclusion Setting up a CCNA home lab is a worthwhile move. It helps you understand a bunch of networking stuff and get ready for the exam. No matter if you use real hardware or simulators,. If you do, you'll understand more and get strong troubleshooting skills. With the right gear, practice, and time, you can set yourself up for a career in networking. CCNA Training in Chennai will provide advice and hands-on experience to help you ace the CCNA exam. Go begin to set up your lab now, and move closer to becoming a certified networking expert!

[foone]

Seeing that last ask actually makes me wonder.

Why'd you pick Foone? I get Turing, that's cool (and while I see why you didn't choose Alan for your middle name, FAT also just means File Allocation Table. I know, a bit silly of a reason why it'd still be cool, but it keeps with the computer theme) but what made you pick Foone?

Is it a reference to something? Is it a shorter version of a longer name?

okay so, foonelore:

I was playing a C64 game, and I lost and it asked me to enter my name. I entered "FOO", assuming it was just asking for initials. It wasn't, and would take more letters. I then tried to use the joystick to complete the name entry and restart the game, so I could play again. This instead entered "NE", turning my "FOO" into "FOONE". I liked this name, and I kept it.

As for why it entered "NE", well the C64 made an assumption that games would either use the keyboard or the joystick. So the joysticks are wired through the keyboard matrix. This was a smart trick to save on keyboard controller IO pins, but it does mean that moving the joystick will type random characters on the keyboard. Normally this isn't noticeable, as games are set up to ignore the keyboard when using the joystick, or vice versa.

And as for why "FOO", well, "FOO" has long been a nonsense word in the geek community. Basically it's used as a placeholder or metasyntactic variable, for meaning "this name doesn't mean anything", alongside BAR and BAZ and some others. Like if you were explaining how to add numbers in a programming language, you might say:

To add 1 to a variable, you type FOO += 1

The use of "foo" is to make it clear this is a replaceable placeholder, not an important part of the syntax. As for why Foo is a placeholder word... It goes back to a 1930s surrealist comic called Smokey Stover, which used it as a nonsense word. Reportedly this was because the artist saw a jade figurine with "foo" written on the bottom of it, and out of any context thought this was hilarious. It probably was there as a transliteration of the Chinese word Fú/福, meaning fortune or good luck.

So taking all these sources together, the name therefore would mean something like "contextless fortune, combined with glitchy nonsense". Which wasn't planned, but I think it fits.

It's also unrelated to the Mende man of the same name, who died in Connecticut in 1841, after being kidnapped from his home in modern day Sierra Leone by Spanish slavers. He was never a slave, even if his FUCKING GRAVESTONE GETS THIS WRONG, but never got to sail back home, as he drowned before the money could be raised to charter a ship home. Although fun fact: his gravesite is like 10 miles from where my dad grew up. Weird coincidences, eh?

Extra fun fact: that Foone drowned in the Farmington Canal, which no longer exists. It's only slightly weird that I named myself based on nonsense and it turns out to have been a name used by someone who drowned in a river that's not there anymore? just slightly.

[retegenova]

Venerdì 31 maggio – ore 21

FINALE DI STAGIONE AL TEATRO SOCIALE DI CAMOGLI CON

GIOVANNI BELLUCCI IN CONCERTO

Berlioz Verdi e Bellini nelle trascrizioni per pianoforte di Liszt

A cura del Gruppo di Promozione Musicale “Golfo Paradiso”

Si chiude all’insegna della grande musica la stagione 2018/19 del Teatro Sociale di Camogli. Giovanni Bellucci è considerato uno dei più autorevoli pianisti del nostro tempo. La sua incisione delle Parafrasi di Franz Liszt sulle Opere di Verdi e Bellini è stata inserita dal magazine Diapason nella Top Ten dei dischi lisztiani della storia. Il riconoscimento di Diapason si unisce ai consensi unanimemente espressi all’artista italiano dalle testate specialistiche più prestigiose. “Una forza della natura scatenata, ma né brutale, né meccanica: una forza, invece, enorme e palpitante”, così lo definisce Piero Rattalino. E il grande pianista russo Lazar Berman, ascoltandolo ai suoi esordi, ha dichiarato: “Bellucci è uno dei più grandi talenti che io abbia mai ascoltato… attraverso un fenomenale virtuosismo, realizza un discorso musicale altamente innovativo”. Nel concerto proposto da GPM “Golfo Paradiso al Teatro Sociale di Camogli venerdì 31 maggio eseguirà alcune delle più famose trascrizioni per pianoforte di Franz Liszt: la Grande Symphonie Fantastique op 14 di H. Berlioz, il “Miserere” dal Trovatore e la Parafrasi da concerto sul Rigoletto di Giuseppe Verdi e Réminiscenses de Norma da Vincenzo Bellini.

L’interesse del musicista ungherese per la trascrizione del nasceva dal desiderio di conoscere più da vicino lo stile compositivo degli autori e esplorare le infinite possibilità del pianoforte, in cui cercava di trasporre tutte le sonorità orchestrali.  Trascrivendo la Sinfonia Fantastica di Berlioz, Liszt apre un filone nel quale il pianoforte non è più soltanto un comodo mezzo meccanico per fare ascoltare un po’ di note, ma diventa un sintetizzatore di timbri, colori, soluzioni tecniche ideate per fare esplodere dentro la cassa armonica i fuochi artificiali di una grande orchestra sinfonica. Profondamente interessato alla divulgazione della lirica, Liszt si avvicina a Verdi scegliendo, tra le innumerevoli sfaccettature del mondo musicale e drammaturgico verdiano, quel che più si avvicina alla declinazione del tema “viscerale” del Romanticismo europeo: l’amore in tutte le sue forme, da quello pronto a perdersi nel sacrificio della vita di Leonora nel Trovatore a quello erotico e libertino del Duca di Mantova nel Rigoletto. Le Réminiscences de Norma ci portano invece agli anni d’oro delle sue grandi tournée, per la precisione al 1841, e innestano un’abilità digitale funambolica sui temi folgoranti di un’opera che il pubblico del tempo amava alla follia, ancora oggi tra le più popolari del musicista siciliano.

(In allegato foto e cs completo di programma e biografia)

BIGLIETTI: € 22 posto unico (Under 26 € 15 – Under 14 € 12 – Soci GPM € 15). In abbonamento.

INFO: TEATRO SOCIALE DI CAMOGLI Tel. 0185 1770529 

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Ufficio stampa Marzia Spanu

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FINALE DI STAGIONE CON GIOVANNI BELLUCCI – Berlioz Verdi e Bellini nelle trascrizioni per pianoforte di Liszt Venerdì 31 maggio - ore 21 FINALE DI STAGIONE AL TEATRO SOCIALE DI CAMOGLI CON GIOVANNI BELLUCCI IN CONCERTO …

[domain-search]

Top Business and Modularity Benefits Of CISCO1941/K9

He CISCO1941 K9 Series Integrated Services Routers from Cisco is intended to solidify the abilities of isolated gadgets into a solitary, minimized device that might be remotely made due, and helps a broad scope of remote and pushed availability options which incorporates T1/E1, xDSL, 3G, 4G LTE, and GE.

The Cisco 1941 gives upgraded particular abilities introducing subsidizing security for clients. Modules open on previous Cisco switches, alongside the Cisco 1841 ISR, are maintained on the Cisco 1941. Besides, modules used at the Cisco 1941 can without inconvenience be traded with different Cisco changes to offer most financing.

Business Benefits :

Administration Integration

Offers extended levels of transporter coordination with realities, security, wi-fi, and versatility administrations, empowering cost effectiveness.

Administrations on Demand.

An unmarried Cisco IOS Software Universal picture is introduced on each ISR G2. The standard picture integrates all the Cisco IOS time units which might be enacted with a product program permit. This allows in your undertaking to fast convey progressed capacities without downloading a pristine IOS photograph. Furthermore, bigger default memory is incorporated to help the new abilties.

The Cisco Services Ready Engine (SRE) licenses a functional model which allows you to diminish capital expenses (CapEx) and establish various application administrations as needed on an unmarried coordinated pc contributions module.

Superior Performance with Integrated Services

This assortment empowers organisations in extreme speed WAN conditions with simultaneous contributions empowered up to 25 Mb/s.

Multi-Gigabit Fabric awards superfluous information transmission module to module conversation without compromising guiding execution.

Network Agility:

Intended to manage supporter business venture prerequisites, Cisco 1941 Series with the measured design, offers execution assortment of particular connection points and contributions as your organization wants to create..

Energy Efficiency:

The Cisco 1941 Series design presents strength monetary investment funds works that incorporate the ensuing :

It invigorates control and permits the client to control energy to the modules based at the hour of day. Cisco EnergyWise age may be upheld inside the predetermination.

Administrations coordination and particularity on an unmarried stage acting more than one element, advances uncooked materials admission and energy usage.

Stage adaptability and progressing improvement of every equipment and programming abilties cause a drawn out item lifecycle, bringing down all parts of the full charge of possession, which incorporates substances and power use.

Elite execution power parts are provided with every stage

Speculation Protection:

The Cisco 1941 Series augments venture security by means of helping:

Reuse of a broad exhibit of present modules upheld on the bona fide Integrated Services Routers offers a lower cost of ownership.

Cisco IOS Software highlights, conveyed forward from the first Integrated Services Routers and conveyed in the standard photograph.

Measured quality Benefits

Upgraded High Speed WAN Interface Card (EHWIC)

The EHWIC opening replaces the fast WAN point of interaction card (HWIC) space and could locally direct HWICs, WAN point of interaction cards (WICs), wi-fi WAN 3G/4G LTE, voice interface playing a card game (VICs), and voice/WAN point of interaction cards (VWICs).

Two integrated EHWIC spaces are accessible on the Cisco 1941 for bendy setups for help of two modules: 

One twofold broad HWIC-D or unmarried colossal EHWIC/HWIC module and a second unmarried broad E-HIC/HWIC module are upheld.

Each HWIC Slot gives extreme records throughput usefulness.

Up to one.6 Gb/s blend towards the switch processor.

Inside Services Module (ISM)

A solitary ISM Slot presents adaptability to coordinate administrations modules that don't need interface ports.

ISM replaces the Advanced Integration Module (AIM) space; existing AIM modules are not upheld inside the ISM opening.

Every ISM Slot gives high data throughput usefulness.

Up to 4 Gb/s blend toward the switch processor.

Up to two Gb/s mix to various module openings over MultiGigabit Fabric (MGF).

Capacity to ISM spaces can be constrained by expansions similar as the Cisco EnergyWise structure, allowing offices to decrease power admission of their local area foundation. EnergyWise help may be accessible in fate programming discharges.

Smaller Flash Slots:

It upholds outside Compact Flash spaces. Each space can help over the top speed stockpiling densities upgradeable to 4GB in thickness.

USB 2.Zero Ports

IOS:

The Cisco 1941 Series Integrated Services Routers convey innovation strolling on big business principal Cisco IOS Software. Produced for wide sending in upsetting association, access, and supplier organization organizations, Cisco IOS Software Release 15 M and T gives help to Cisco innovation, along with new ability and elements conveyed in Releases 12.4 and 12.4T, and new advancements that length different innovation regions, along with security, voice, high accessibility, IP Routing and Multicast, fine of supplier (QoS), IP Mobility, Multiprotocol Label Switching (MPLS), VPNs, and implanted control.

IOS Software Licensing and Packaging:

You can allow progressed highlights through initiating a product permit on the typical photograph. In previous periods of access switches, those part units anticipated that you should download another item program photo. Innovation bundles and capacity licenses, empowered through the Cisco programming permitting foundation, improve on programming program transport and lessen the functional expenses of sending new capacities.

IOS Software Features:

Conventions:

IPv4, IPv6, static courses, Open Shortest Path First (OSPF), Enhanced IGRP (EIGRP), Border Gateway Protocol (BGP), BGP Router Reflector, Intermediate System-to-Intermediate System (IS), Multicast Internet Group Management Protocol (IGMPv3) Protocol Independent Multicast meager mode (PIM SM), PIM Source Specific Multicast (SSM), Distance Vector Multicast Routing Protocol (DVMRP), IPSec, Generic Routing Encapsulation (GRE), Bi Directional Forwarding Detection (BVD), IPv4-to-IPv6 Multi-strong, MPLS, L2TPv3, 802.1ag, 802.3ah, L2 and L3 VPN.

Epitomes:

Ethernet, 802.1q VLAN, Point-to-Point Protocol (PPP), Multilink Point-to-Point Protocol (MLPPP), Frame Relay, Multilink Frame Relay (MLFR) (FR.15 and FR.16), High-Level Data Link Control (HDLC), Serial (RS-232, RS-449, X.21, V.35.

[surbhinahta]

Do I Need a CCNA Lab for CCNA Course

CCNA Training in pune - A typical inquiry numerous understudies have as they start their Cisco venture is whether they need to have a home lab. This is really an incredible inquiry and in the event that you pose to 10 distinct individuals you will likely find 10 unique solutions. Be that as it may, I will attempt to give you my point of view on it as a veteran of the IT field and furthermore as a recruiting director at a Fortune 500 organization. First you can never turn out badly in putting resources into yourself and your vocation. Second, on the off chance that you truly need to be capable at steering and exchanging you must take care of business really doing what you are realizing through pursuing your CCNA Course in Pune Guide or watching CCENT or CCNA based CBT recordings. So the response to the inquiry would it be advisable for you to have your own Cisco home lab for your confirmation? Totally! 

Presently a few group will say that you can get ensured utilizing GNS3 or PacketTracer. I will not discuss that they are a few apparatuses that can be utilized. However, what we are discussing here is really setting you up to find a new line of work so you can chip away at Cisco switches and Cisco changes everyday and get paid for it! Breezing through the test is just stage one. 

Without deviating excessively far, my closely-held conviction on GNS3 or PacketTracer is they are acceptable in two unique situations. The first being that you don't have any financial plan for a lab. In case that is the situation, that is fine. You can utilize a those apparatuses to help get ready. However at that point I need to think about how might you bear the $295 test expense to take the CCNA Classes in Pune? As though you are tight on cash, you can assemble a low end pack that will give you significant involved insight and cover presumably 80% of the test for two or three hundred dollars. Is it true that you do not merit that? 

The second situation they are useful for is more along the lines for the accomplished CCNP or CCIE competitor. They as of now have the essential hands on experience and they might have to just reproduce one situation which would be extravagant. In those kind of cases a switch test system is fine. 

Notwithstanding, for the yearning CCENT or CCNA up-and-comer, let me ask you an inquiry. In case you were a recruiting supervisor and you are talking with 5 distinct partners for your level one organization activities position. They all have their CCNA confirmation. One of them got their CCNA by cerebrum dumps (indeed, as employing administrators we can guess by asking you a couple of basic inquiries on the off chance that you utilized a mind dump site to finish your test or on the other hand on the off chance that you truly know the material), so he is out. Two others required the multi week educator drove class which is generally a CCNA training camp. Once more, we realize they toss huge loads of data at you and you benefit get hands on, however they utilize a lot of remembrance procedures and educate to breeze through the test; not really to penetrate the data into your head for you to hold the data long haul. So I would not preclude them, yet I would truly ask them a ton of specialized inquiries to perceive what they held as more often than not it is very little. The following two individuals self-contemplated the materials. One did it utilizing a test system like GNS3 or PacketTracer and the other did it by building their own home lab. 

The two of them went through around 90 days surveying the material. The two of them did generally similar labs and know pretty much everything about the material. In any case, where you will see the worth of the pack is the point at which you ask the two about genuine situations like for what reason will a WIC-1DSU-T1 work in my 2610XM switch however it doesn't appear to be perceived in our Cisco 1841 switch as indicated by Cisco's site the card will work in all things considered. That is the place where as you are assembling you lab you will discover things like the 2610XM switch upholds the WIC-1DSU-T1 v1 module and the ISR 1841 switch upholds the WIC-1DSU-T1 v2 module. So there are huge loads of illustration of situations like that or then again if have a 1841 256/64 switch that goes down and you have two substitutions that are accessible; a 2801 switch and a 2811 switch. You are running IOS 15.1 Advanced IP Services so you should have redesigned DRAM in the switch yet both the 2801 and 2811 switches accompanied the stock measure of memory. What do you do? All things considered, since you have insight with genuine switches from your home lab, you will realize that the 1841 and the 2801 switches utilize a similar DRAM yet the 2811 doesn't. So you will pick the 2801 switch as your handy solution and move the memory from the 1841 to the 2801 and you are brilliant! Something reveals to me you would not have the foggiest idea about any of that from a test system. 

At last, as a recruiting supervisor we are continually searching for the following star representative. We are searching for individuals who are self-spurred and willing to put resources into themselves. Not those we need to hand hold. So purchase fabricating your own lab, you show a potential business that you will find the ways to better yourself, put resources into yourself and those are the kinds of partners that will exceed all expectations during the everyday exercises you will experience in work. So during your meeting, make a move to address how you stepped up to the plate and construct your own lab. How you felt it was a wise venture and talk about what you realized by investing energy in your CCNA lab. SevenMentor Pvt Ltd is a Worlds No.1 type preparing foundation that basically centered around local area security and media related classes. We adapt to global guidelines with classes. The assortment of preparing programs we're offering occupied with media adds to International accreditations. As per the local hunt agencies, we're the Greatest CCNA Courses in Pune. 

These are the things that will separate you from the wide range of various potential occupation competitors! Good luck in your Cisco vocation!

[retegenova]

TEATRO SOCIALE DI CAMOGLI

Venerdì 31 maggio – ore 21

A cura del Gruppo di Promozione Musicale “Golfo Paradiso”

GIOVANNI BELLUCCI IN CONCERTO

Berlioz Verdi e Bellini nelle trascrizioni per pianoforte di Liszt

Giovanni Bellucci è considerato uno dei più autorevoli pianisti del nostro tempo. La sua incisione delle Parafrasi di Franz Liszt sulle Opere di Verdi e Bellini è stata inserita dal magazine Diapason nella Top Ten dei dischi lisztiani della storia. Il riconoscimento di Diapason si unisce ai consensi unanimemente espressi all’artista italiano dalle testate specialistiche più prestigiose. “Una forza della natura scatenata, ma né brutale, né meccanica: una forza, invece, enorme e palpitante”, così lo definisce Piero Rattalino. E il grande pianista russo Lazar Berman, ascoltandolo ai suoi esordi, ha dichiarato: “Bellucci è uno dei più grandi talenti che io abbia mai ascoltato… attraverso un fenomenale virtuosismo, realizza un discorso musicale altamente innovativo”. Nel concerto proposto da GPM “Golfo Paradiso al Teatro Sociale di Camogli venerdì 31 maggio eseguirà alcune delle più famose trascrizioni per pianoforte di Franz Liszt: la Grande Symphonie Fantastique op 14 di H. Berlioz, il “Miserere” dal Trovatore e la Parafrasi da concerto sul Rigoletto di Giuseppe Verdi e Réminiscenses de Norma da Vincenzo Bellini.

L’interesse del musicista ungherese per la trascrizione del nasceva dal desiderio di conoscere più da vicino lo stile compositivo degli autori e esplorare le infinite possibilità del pianoforte, in cui cercava di trasporre tutte le sonorità orchestrali.  Trascrivendo la Sinfonia Fantastica di Berlioz, Liszt apre un filone nel quale il pianoforte non è più soltanto un comodo mezzo meccanico per fare ascoltare un po’ di note, ma diventa un sintetizzatore di timbri, colori, soluzioni tecniche ideate per fare esplodere dentro la cassa armonica i fuochi artificiali di una grande orchestra sinfonica. Profondamente interessato alla divulgazione della lirica, Liszt si avvicina a Verdi scegliendo, tra le innumerevoli sfaccettature del mondo musicale e drammaturgico verdiano, quel che più si avvicina alla declinazione del tema “viscerale” del Romanticismo europeo: l’amore in tutte le sue forme, da quello pronto a perdersi nel sacrificio della vita di Leonora nel Trovatore a quello erotico e libertino del Duca di Mantova nel Rigoletto. Le Réminiscences de Norma ci portano invece agli anni d’oro delle sue grandi tournée, per la precisione al 1841, e innestano un’abilità digitale funambolica sui temi folgoranti di un’opera che il pubblico del tempo amava alla follia, ancora oggi tra le più popolari del musicista siciliano.

(In allegato foto e cs completo di programma e biografia)

BIGLIETTI: € 22 posto unico (Under 26 € 15 – Under 14 € 12 – Soci GPM € 15). In abbonamento.

INFO: TEATRO SOCIALE DI CAMOGLI Tel. 0185 1770529 

biglietteria@teatrosocialecamogli.it info@teatrosocialecamogli.it www.teatrosocialecamogli.it

Ufficio stampa Marzia Spanu

#gallery-0-5 { margin: auto; } #gallery-0-5 .gallery-item { float: left; margin-top: 10px; text-align: center; width: 33%; } #gallery-0-5 img { border: 2px solid #cfcfcf; } #gallery-0-5 .gallery-caption { margin-left: 0; } /* see gallery_shortcode() in wp-includes/media.php */

Cooperativa Battelieri del Porto di Genova

NetParade.it

Quezzi.it

AlfaRecovery.com

Comuni-italiani.it

Il Secolo XIX

CentroRicambiCucine.it

Contatti

Stefano Brizzante

Impianti Elettrici

Informatica Servizi

Edilizia

Il Secolo XIX

MusicforPeace Che Festival

MusicforPeace Programma 29 maggio

Programma eventi Genova Celebra Colombo

Genova Celebra Colombo

Camogli 31/05 – Giovanni Bellucci – Berlioz Verdi e Bellini nelle trascrizioni per pianoforte di Liszt TEATRO SOCIALE DI CAMOGLI Venerdì 31 maggio - ore 21 A cura del Gruppo di Promozione Musicale "Golfo Paradiso"

[moscanna]

Ecco cosa serve... un po’ di Thoreau, un libretto piccolissimo e intenso... io direi come uno shot di wheat grass voi, forse, direste un buon espresso? 💚#buoneletture #thoreau #ascoltare #alberi #scritture #poetiche #1841 #librini #gioielli https://www.instagram.com/p/CEEkq9dorhp/?igshid=1kgsy1g5vc4tt

[sanremista-dal51]

[E poi verrà] [E poi verrà] e poi verrà l’autunno [camminerò] camminerò nel vento ma ma tu sarai lontano ma tu avrai scordato che io volevo bene a te [e pioverà] e pioverà sui vetri e guarderò e guarderò la strada e e lacrime di pioggia dai rami piangeranno e piangeranno insieme a me ed ogni giorno avrò in mente ogni giorno il tuo amore che non ho e sarà inutile ogni mio giorno senza te e poi verrà e poi verrà l’autunno ti cercherò ti cercherò ancora ma ma tu sarai lontano ma tu avrai scordato che io io volevo bene a te e poi verrà e poi verrà l’autunno ti cercherò ti cercherò ancora ma ma tu sarai lontano ma tu avrai scordato che io io volevo bene a te e sarà inutile ogni mio giorno e sarà inutile ogni mio giorno senza te senza te senza te (Antonio Amurri) #sanremo #sanremo15 #sanremo65 #sanremo1965 #festivaldisanremo Brano: E poi verrà l'autunno Immagine: La foresta in autunno - Gustave Coubert - 1841 https://www.instagram.com/p/B6v5tElq65F/?igshid=9c75xsv8ghg8

[bookingpackages]

Istanbul Churches

Istanbul met Christianity in the 4th century, while, Paganism was dominant before.

The first Christian churches are Havariyyun, Haghia Sophia and Haghia Eirene. Many churches had been built until the conquest of Istanbul. There the churches of different sects and religious orders such as Nestorianism, Monophysism, Catholicism, Orthodoxy, Syrian Christianity, Gregorianism, Keldani, Dominicanism, Franciscanism has been in Istanbul. Moreover, different nations such as Greek, Armenian, Latin and Genoese also has had their own churches.

The Armenian Patriarchate

The Armenian Patriarchate in Istanbul is one of the four hierarchical centers of the Armenian Church -the others are in Erivan, Beirut and Jerusalem. The first patriarch of Istanbul, Hovaghim I, was in charge during the reign of Fatih Sultan Mehmet. Since r64i, the Virgin Mary (Meryem Ana) Central Church and the traditional wooden Patriarchate building of Istanbul Armenian Patriarchate is in Kumkapi, a harbor once called Konstancalion. Patriarchate complex (Kulliye) is twenty minutes away from Haghia Sophia, the Blue (Sultan Ahmet) Mosque and the Topkapi Palace on foot.

In 2003, all of the Istanbul Armenians will celebrate the 542*h anniversary of the foundation of the Armenian Patriarchate.

St. Anthony of Padua Catholic Church

The architect of St.Anthony Church, at Istiklal Caddesi in Pera (Beyoglu) is Cluilio Mongeri. The construction of the church that lasted six years, was completed in 1912. St. Anthony is not only one of the biggest churches in Istanbul, but also has the largest Catholic community.

The church, in a large court, is a good example of Italian neo-Gothic architecture in red brick.

St. George Fener Greek Orthodox Patriarchate Church

The Greek Orthodox Patriarchate is also in the court of the church in Fener. The Patriarchate moved to St. George (Aya Yorgi) in 1602 that was formerly a monastery. Despite of the church was severely damaged in the fire in 1941 and several other damages occurred in time, it was restorated all the time. The last restoration finished in 1991. St. George is famous with the priceless objects it houses.

The patriarchate throne believed to be from the 5th century, three mosaic icons that there are very little similar examples in the world, a column believed to be the one Jesus Christ had been fastened to and whipped, the coffins of the three saints are some of these objects.

There are few churches in Istanbul with this this type of domes. The Bell tower, built at the entrance is in classical Armenian church architecture style. The interior of the church is ornamented with tiles remained from the church that had collapsed. There are few pictures used for decoration in the church. The interior illumination is through very few and narrow windows, in accordance with Armenian church style.

Aya Istefanos

Aya Istefanos Church, also named “Bulgarian Church”, is located at Mursel Pasa Street by the shore of Golden Horn and completely made of iron casting including the columns ana mezzanine floors in it… The irons were cast in Vienna in 1871 and sent to Golden Horn via sea. The construction has a mobile quality, in other words it can be dismantled and mantled again. It can be moved to and assembled at somewhere else in case needed. The church was made by Aznavour, the famous architect of the age. The church is built for the Bulgarian minority that left Fener Greek Patriarchate, which is located on the hills of Balat. The church is still used by this community, Istanbul churches.

The tombs of the first Bulgarian patriarchs are in the garden. The church attracts the visitors with its splendor in a green and pretty garden at the shore of Golden Horn.

Sakizagaci Surp Asdvazazin Cathedral

The Armenian Church in Besiktas, Sakizagaci was built in 1866. Apart from the main altar ornamented with four columns, devoted to Virgin Mary; there are four other altars decorated with the paintings by the Roman artists. Although the annexes were seriously damaged during the fire of Perain 1870, the main church building was saved with little damage.

Ortakoy Surp Kirkor Lusavorig Church

The Armenian Catholic Church built between 1837-1838 costed 5961 golden liras then. Although partially, the architecture of the church resembles the Roman basilicas. The church has a central section and two corridors.

The fairly decorative ceilings rise over eight columns in the middle section. There is a painting on the main altar, depicting Surp (Saint) Kirkor Lusaroviq baptizi Dirtat U the king of Armenia. There are four more altars in the church.

St. Pierre Church

The Dominican priests had to move to this place down the Galata Tower owing to the fact that their original church (Arap Cami) was converted to mosque. The current building, remaining from 1841, was made by the F’ossati brothers, the Italian-Swedish originated architects who also worked for the restoration of Haghia Sophia .The rear walls of the church were built in some parts of the old Genoese city walls. There used to be a Maltese minority among the mixed people of Istanbul until recently and this church was mostly serving to them. The most important property of the building is the icon of Hodegetria (The Guiding Virgin Mary), the protector of Byzantium in a silver bowl. Behind the church are a beautiful annexed and a monastery, again in Italian style. Two more towers of the Genoese wall can be seen in the street behind the church.

A court should be passed in order to get into the church, because the front side of a building never faced the street in Ottoman order. You must ring the bell to get in.

The church was built in basilica style with its four sided altar. The sky blue dome above the chorus stage was decorated with golden gildings.

Haghia Eirene Church

“The Church of Holy Peace” is in the first court of the Topkapi Palace. It was built in the 4^ century and the oldest church in the city. It took its current form in 740 and used for storing arms and munitions during the Ottoman Empire. It has been used for exhibitions and cultural activities after the restoration.

The God Zeus, transforms his lover Io into a cow in order to avoid his wife Hera’s anger. However Hera sends a gadfly to bother this cow and Io runs from one continent to another, however cannot get rid of the gadfly, finally she jumps into the sea on a shore and swims to Asia, thus gives her name to a sea and a strait: The Bosporus, or The Ford of the Cow. It is hard to imagine while looking at its deep blue waters today that once it was the topic of a great disagreement.

The Troyan War was a war that began for the city of Troy and Argonauts that were in the quest for the Golden Fleece, had been the first human beings that passed the Bosporus. The deepest point of the Bosporus is 20m and is 33 km long; it is 660m at its narrowest while 4.7km at its widest. The predominant surface current flows from the Black Sea to the Marmara, while the main current moves towards the reverse direction.

Source: https://www.doholidays.com/istanbul-churches/

[hotelwedding]

Istanbul Churches

Istanbul met Christianity in the 4th century, while, Paganism was dominant before.

The first Christian churches are Havariyyun, Haghia Sophia and Haghia Eirene. Many churches had been built until the conquest of Istanbul. There the churches of different sects and religious orders such as Nestorianism, Monophysism, Catholicism, Orthodoxy, Syrian Christianity, Gregorianism, Keldani, Dominicanism, Franciscanism has been in Istanbul. Moreover, different nations such as Greek, Armenian, Latin and Genoese also has had their own churches.

The Armenian Patriarchate

The Armenian Patriarchate in Istanbul is one of the four hierarchical centers of the Armenian Church -the others are in Erivan, Beirut and Jerusalem. The first patriarch of Istanbul, Hovaghim I, was in charge during the reign of Fatih Sultan Mehmet. Since r64i, the Virgin Mary (Meryem Ana) Central Church and the traditional wooden Patriarchate building of Istanbul Armenian Patriarchate is in Kumkapi, a harbor once called Konstancalion. Patriarchate complex (Kulliye) is twenty minutes away from Haghia Sophia, the Blue (Sultan Ahmet) Mosque and the Topkapi Palace on foot.

In 2003, all of the Istanbul Armenians will celebrate the 542*h anniversary of the foundation of the Armenian Patriarchate.

St. Anthony of Padua Catholic Church

The architect of St.Anthony Church, at Istiklal Caddesi in Pera (Beyoglu) is Cluilio Mongeri. The construction of the church that lasted six years, was completed in 1912. St. Anthony is not only one of the biggest churches in Istanbul, but also has the largest Catholic community.

The church, in a large court, is a good example of Italian neo-Gothic architecture in red brick.

St. George Fener Greek Orthodox Patriarchate Church

The Greek Orthodox Patriarchate is also in the court of the church in Fener. The Patriarchate moved to St. George (Aya Yorgi) in 1602 that was formerly a monastery. Despite of the church was severely damaged in the fire in 1941 and several other damages occurred in time, it was restorated all the time. The last restoration finished in 1991. St. George is famous with the priceless objects it houses.

The patriarchate throne believed to be from the 5th century, three mosaic icons that there are very little similar examples in the world, a column believed to be the one Jesus Christ had been fastened to and whipped, the coffins of the three saints are some of these objects.

There are few churches in Istanbul with this this type of domes. The Bell tower, built at the entrance is in classical Armenian church architecture style. The interior of the church is ornamented with tiles remained from the church that had collapsed. There are few pictures used for decoration in the church. The interior illumination is through very few and narrow windows, in accordance with Armenian church style.

Aya Istefanos

Aya Istefanos Church, also named “Bulgarian Church”, is located at Mursel Pasa Street by the shore of Golden Horn and completely made of iron casting including the columns ana mezzanine floors in it… The irons were cast in Vienna in 1871 and sent to Golden Horn via sea. The construction has a mobile quality, in other words it can be dismantled and mantled again. It can be moved to and assembled at somewhere else in case needed. The church was made by Aznavour, the famous architect of the age. The church is built for the Bulgarian minority that left Fener Greek Patriarchate, which is located on the hills of Balat. The church is still used by this community, Istanbul churches.

The tombs of the first Bulgarian patriarchs are in the garden. The church attracts the visitors with its splendor in a green and pretty garden at the shore of Golden Horn.

Sakizagaci Surp Asdvazazin Cathedral

The Armenian Church in Besiktas, Sakizagaci was built in 1866. Apart from the main altar ornamented with four columns, devoted to Virgin Mary; there are four other altars decorated with the paintings by the Roman artists. Although the annexes were seriously damaged during the fire of Perain 1870, the main church building was saved with little damage.

Ortakoy Surp Kirkor Lusavorig Church

The Armenian Catholic Church built between 1837-1838 costed 5961 golden liras then. Although partially, the architecture of the church resembles the Roman basilicas. The church has a central section and two corridors.

The fairly decorative ceilings rise over eight columns in the middle section. There is a painting on the main altar, depicting Surp (Saint) Kirkor Lusaroviq baptizi Dirtat U the king of Armenia. There are four more altars in the church.

St. Pierre Church

The Dominican priests had to move to this place down the Galata Tower owing to the fact that their original church (Arap Cami) was converted to mosque. The current building, remaining from 1841, was made by the F’ossati brothers, the Italian-Swedish originated architects who also worked for the restoration of Haghia Sophia .The rear walls of the church were built in some parts of the old Genoese city walls. There used to be a Maltese minority among the mixed people of Istanbul until recently and this church was mostly serving to them. The most important property of the building is the icon of Hodegetria (The Guiding Virgin Mary), the protector of Byzantium in a silver bowl. Behind the church are a beautiful annexed and a monastery, again in Italian style. Two more towers of the Genoese wall can be seen in the street behind the church.

A court should be passed in order to get into the church, because the front side of a building never faced the street in Ottoman order. You must ring the bell to get in.

The church was built in basilica style with its four sided altar. The sky blue dome above the chorus stage was decorated with golden gildings.

Haghia Eirene Church

“The Church of Holy Peace” is in the first court of the Topkapi Palace. It was built in the 4^ century and the oldest church in the city. It took its current form in 740 and used for storing arms and munitions during the Ottoman Empire. It has been used for exhibitions and cultural activities after the restoration.

The God Zeus, transforms his lover Io into a cow in order to avoid his wife Hera’s anger. However Hera sends a gadfly to bother this cow and Io runs from one continent to another, however cannot get rid of the gadfly, finally she jumps into the sea on a shore and swims to Asia, thus gives her name to a sea and a strait: The Bosporus, or The Ford of the Cow. It is hard to imagine while looking at its deep blue waters today that once it was the topic of a great disagreement.

The Troyan War was a war that began for the city of Troy and Argonauts that were in the quest for the Golden Fleece, had been the first human beings that passed the Bosporus. The deepest point of the Bosporus is 20m and is 33 km long; it is 660m at its narrowest while 4.7km at its widest. The predominant surface current flows from the Black Sea to the Marmara, while the main current moves towards the reverse direction.

Source: https://www.doholidays.com/istanbul-churches/

[bookingvacation]

Istanbul Churches

Istanbul met Christianity in the 4th century, while, Paganism was dominant before.

The first Christian churches are Havariyyun, Haghia Sophia and Haghia Eirene. Many churches had been built until the conquest of Istanbul. There the churches of different sects and religious orders such as Nestorianism, Monophysism, Catholicism, Orthodoxy, Syrian Christianity, Gregorianism, Keldani, Dominicanism, Franciscanism has been in Istanbul. Moreover, different nations such as Greek, Armenian, Latin and Genoese also has had their own churches.

The Armenian Patriarchate

The Armenian Patriarchate in Istanbul is one of the four hierarchical centers of the Armenian Church -the others are in Erivan, Beirut and Jerusalem. The first patriarch of Istanbul, Hovaghim I, was in charge during the reign of Fatih Sultan Mehmet. Since r64i, the Virgin Mary (Meryem Ana) Central Church and the traditional wooden Patriarchate building of Istanbul Armenian Patriarchate is in Kumkapi, a harbor once called Konstancalion. Patriarchate complex (Kulliye) is twenty minutes away from Haghia Sophia, the Blue (Sultan Ahmet) Mosque and the Topkapi Palace on foot.

In 2003, all of the Istanbul Armenians will celebrate the 542*h anniversary of the foundation of the Armenian Patriarchate.

St. Anthony of Padua Catholic Church

The architect of St.Anthony Church, at Istiklal Caddesi in Pera (Beyoglu) is Cluilio Mongeri. The construction of the church that lasted six years, was completed in 1912. St. Anthony is not only one of the biggest churches in Istanbul, but also has the largest Catholic community.

The church, in a large court, is a good example of Italian neo-Gothic architecture in red brick.

St. George Fener Greek Orthodox Patriarchate Church

The Greek Orthodox Patriarchate is also in the court of the church in Fener. The Patriarchate moved to St. George (Aya Yorgi) in 1602 that was formerly a monastery. Despite of the church was severely damaged in the fire in 1941 and several other damages occurred in time, it was restorated all the time. The last restoration finished in 1991. St. George is famous with the priceless objects it houses.

The patriarchate throne believed to be from the 5th century, three mosaic icons that there are very little similar examples in the world, a column believed to be the one Jesus Christ had been fastened to and whipped, the coffins of the three saints are some of these objects.

There are few churches in Istanbul with this this type of domes. The Bell tower, built at the entrance is in classical Armenian church architecture style. The interior of the church is ornamented with tiles remained from the church that had collapsed. There are few pictures used for decoration in the church. The interior illumination is through very few and narrow windows, in accordance with Armenian church style.

Aya Istefanos

Aya Istefanos Church, also named “Bulgarian Church”, is located at Mursel Pasa Street by the shore of Golden Horn and completely made of iron casting including the columns ana mezzanine floors in it… The irons were cast in Vienna in 1871 and sent to Golden Horn via sea. The construction has a mobile quality, in other words it can be dismantled and mantled again. It can be moved to and assembled at somewhere else in case needed. The church was made by Aznavour, the famous architect of the age. The church is built for the Bulgarian minority that left Fener Greek Patriarchate, which is located on the hills of Balat. The church is still used by this community, Istanbul churches.

The tombs of the first Bulgarian patriarchs are in the garden. The church attracts the visitors with its splendor in a green and pretty garden at the shore of Golden Horn.

Sakizagaci Surp Asdvazazin Cathedral

The Armenian Church in Besiktas, Sakizagaci was built in 1866. Apart from the main altar ornamented with four columns, devoted to Virgin Mary; there are four other altars decorated with the paintings by the Roman artists. Although the annexes were seriously damaged during the fire of Perain 1870, the main church building was saved with little damage.

Ortakoy Surp Kirkor Lusavorig Church

The Armenian Catholic Church built between 1837-1838 costed 5961 golden liras then. Although partially, the architecture of the church resembles the Roman basilicas. The church has a central section and two corridors.

The fairly decorative ceilings rise over eight columns in the middle section. There is a painting on the main altar, depicting Surp (Saint) Kirkor Lusaroviq baptizi Dirtat U the king of Armenia. There are four more altars in the church.

St. Pierre Church

The Dominican priests had to move to this place down the Galata Tower owing to the fact that their original church (Arap Cami) was converted to mosque. The current building, remaining from 1841, was made by the F’ossati brothers, the Italian-Swedish originated architects who also worked for the restoration of Haghia Sophia .The rear walls of the church were built in some parts of the old Genoese city walls. There used to be a Maltese minority among the mixed people of Istanbul until recently and this church was mostly serving to them. The most important property of the building is the icon of Hodegetria (The Guiding Virgin Mary), the protector of Byzantium in a silver bowl. Behind the church are a beautiful annexed and a monastery, again in Italian style. Two more towers of the Genoese wall can be seen in the street behind the church.

A court should be passed in order to get into the church, because the front side of a building never faced the street in Ottoman order. You must ring the bell to get in.

The church was built in basilica style with its four sided altar. The sky blue dome above the chorus stage was decorated with golden gildings.

Haghia Eirene Church

“The Church of Holy Peace” is in the first court of the Topkapi Palace. It was built in the 4^ century and the oldest church in the city. It took its current form in 740 and used for storing arms and munitions during the Ottoman Empire. It has been used for exhibitions and cultural activities after the restoration.

The God Zeus, transforms his lover Io into a cow in order to avoid his wife Hera’s anger. However Hera sends a gadfly to bother this cow and Io runs from one continent to another, however cannot get rid of the gadfly, finally she jumps into the sea on a shore and swims to Asia, thus gives her name to a sea and a strait: The Bosporus, or The Ford of the Cow. It is hard to imagine while looking at its deep blue waters today that once it was the topic of a great disagreement.

The Troyan War was a war that began for the city of Troy and Argonauts that were in the quest for the Golden Fleece, had been the first human beings that passed the Bosporus. The deepest point of the Bosporus is 20m and is 33 km long; it is 660m at its narrowest while 4.7km at its widest. The predominant surface current flows from the Black Sea to the Marmara, while the main current moves towards the reverse direction.

Source: https://www.doholidays.com/istanbul-churches/

[guidemirela]

Istanbul Churches

Istanbul met Christianity in the 4th century, while, Paganism was dominant before.

The first Christian churches are Havariyyun, Haghia Sophia and Haghia Eirene. Many churches had been built until the conquest of Istanbul. There the churches of different sects and religious orders such as Nestorianism, Monophysism, Catholicism, Orthodoxy, Syrian Christianity, Gregorianism, Keldani, Dominicanism, Franciscanism has been in Istanbul. Moreover, different nations such as Greek, Armenian, Latin and Genoese also has had their own churches.

The Armenian Patriarchate

The Armenian Patriarchate in Istanbul is one of the four hierarchical centers of the Armenian Church -the others are in Erivan, Beirut and Jerusalem. The first patriarch of Istanbul, Hovaghim I, was in charge during the reign of Fatih Sultan Mehmet. Since r64i, the Virgin Mary (Meryem Ana) Central Church and the traditional wooden Patriarchate building of Istanbul Armenian Patriarchate is in Kumkapi, a harbor once called Konstancalion. Patriarchate complex (Kulliye) is twenty minutes away from Haghia Sophia, the Blue (Sultan Ahmet) Mosque and the Topkapi Palace on foot.

In 2003, all of the Istanbul Armenians will celebrate the 542*h anniversary of the foundation of the Armenian Patriarchate.

St. Anthony of Padua Catholic Church

The architect of St.Anthony Church, at Istiklal Caddesi in Pera (Beyoglu) is Cluilio Mongeri. The construction of the church that lasted six years, was completed in 1912. St. Anthony is not only one of the biggest churches in Istanbul, but also has the largest Catholic community.

The church, in a large court, is a good example of Italian neo-Gothic architecture in red brick.

St. George Fener Greek Orthodox Patriarchate Church

The Greek Orthodox Patriarchate is also in the court of the church in Fener. The Patriarchate moved to St. George (Aya Yorgi) in 1602 that was formerly a monastery. Despite of the church was severely damaged in the fire in 1941 and several other damages occurred in time, it was restorated all the time. The last restoration finished in 1991. St. George is famous with the priceless objects it houses.

The patriarchate throne believed to be from the 5th century, three mosaic icons that there are very little similar examples in the world, a column believed to be the one Jesus Christ had been fastened to and whipped, the coffins of the three saints are some of these objects.

There are few churches in Istanbul with this this type of domes. The Bell tower, built at the entrance is in classical Armenian church architecture style. The interior of the church is ornamented with tiles remained from the church that had collapsed. There are few pictures used for decoration in the church. The interior illumination is through very few and narrow windows, in accordance with Armenian church style.

Aya Istefanos

Aya Istefanos Church, also named “Bulgarian Church”, is located at Mursel Pasa Street by the shore of Golden Horn and completely made of iron casting including the columns ana mezzanine floors in it… The irons were cast in Vienna in 1871 and sent to Golden Horn via sea. The construction has a mobile quality, in other words it can be dismantled and mantled again. It can be moved to and assembled at somewhere else in case needed. The church was made by Aznavour, the famous architect of the age. The church is built for the Bulgarian minority that left Fener Greek Patriarchate, which is located on the hills of Balat. The church is still used by this community, Istanbul churches.

The tombs of the first Bulgarian patriarchs are in the garden. The church attracts the visitors with its splendor in a green and pretty garden at the shore of Golden Horn.

Sakizagaci Surp Asdvazazin Cathedral

The Armenian Church in Besiktas, Sakizagaci was built in 1866. Apart from the main altar ornamented with four columns, devoted to Virgin Mary; there are four other altars decorated with the paintings by the Roman artists. Although the annexes were seriously damaged during the fire of Perain 1870, the main church building was saved with little damage.

Ortakoy Surp Kirkor Lusavorig Church

The Armenian Catholic Church built between 1837-1838 costed 5961 golden liras then. Although partially, the architecture of the church resembles the Roman basilicas. The church has a central section and two corridors.

The fairly decorative ceilings rise over eight columns in the middle section. There is a painting on the main altar, depicting Surp (Saint) Kirkor Lusaroviq baptizi Dirtat U the king of Armenia. There are four more altars in the church.

St. Pierre Church

The Dominican priests had to move to this place down the Galata Tower owing to the fact that their original church (Arap Cami) was converted to mosque. The current building, remaining from 1841, was made by the F’ossati brothers, the Italian-Swedish originated architects who also worked for the restoration of Haghia Sophia .The rear walls of the church were built in some parts of the old Genoese city walls. There used to be a Maltese minority among the mixed people of Istanbul until recently and this church was mostly serving to them. The most important property of the building is the icon of Hodegetria (The Guiding Virgin Mary), the protector of Byzantium in a silver bowl. Behind the church are a beautiful annexed and a monastery, again in Italian style. Two more towers of the Genoese wall can be seen in the street behind the church.

A court should be passed in order to get into the church, because the front side of a building never faced the street in Ottoman order. You must ring the bell to get in.

The church was built in basilica style with its four sided altar. The sky blue dome above the chorus stage was decorated with golden gildings.

Haghia Eirene Church

“The Church of Holy Peace” is in the first court of the Topkapi Palace. It was built in the 4^ century and the oldest church in the city. It took its current form in 740 and used for storing arms and munitions during the Ottoman Empire. It has been used for exhibitions and cultural activities after the restoration.

The God Zeus, transforms his lover Io into a cow in order to avoid his wife Hera’s anger. However Hera sends a gadfly to bother this cow and Io runs from one continent to another, however cannot get rid of the gadfly, finally she jumps into the sea on a shore and swims to Asia, thus gives her name to a sea and a strait: The Bosporus, or The Ford of the Cow. It is hard to imagine while looking at its deep blue waters today that once it was the topic of a great disagreement.

The Troyan War was a war that began for the city of Troy and Argonauts that were in the quest for the Golden Fleece, had been the first human beings that passed the Bosporus. The deepest point of the Bosporus is 20m and is 33 km long; it is 660m at its narrowest while 4.7km at its widest. The predominant surface current flows from the Black Sea to the Marmara, while the main current moves towards the reverse direction.

Source: https://www.doholidays.com/istanbul-churches/

[asktravels]

Istanbul Churches

Istanbul met Christianity in the 4th century, while, Paganism was dominant before.

The first Christian churches are Havariyyun, Haghia Sophia and Haghia Eirene. Many churches had been built until the conquest of Istanbul. There the churches of different sects and religious orders such as Nestorianism, Monophysism, Catholicism, Orthodoxy, Syrian Christianity, Gregorianism, Keldani, Dominicanism, Franciscanism has been in Istanbul. Moreover, different nations such as Greek, Armenian, Latin and Genoese also has had their own churches.

The Armenian Patriarchate

The Armenian Patriarchate in Istanbul is one of the four hierarchical centers of the Armenian Church -the others are in Erivan, Beirut and Jerusalem. The first patriarch of Istanbul, Hovaghim I, was in charge during the reign of Fatih Sultan Mehmet. Since r64i, the Virgin Mary (Meryem Ana) Central Church and the traditional wooden Patriarchate building of Istanbul Armenian Patriarchate is in Kumkapi, a harbor once called Konstancalion. Patriarchate complex (Kulliye) is twenty minutes away from Haghia Sophia, the Blue (Sultan Ahmet) Mosque and the Topkapi Palace on foot.

In 2003, all of the Istanbul Armenians will celebrate the 542*h anniversary of the foundation of the Armenian Patriarchate.

St. Anthony of Padua Catholic Church

The architect of St.Anthony Church, at Istiklal Caddesi in Pera (Beyoglu) is Cluilio Mongeri. The construction of the church that lasted six years, was completed in 1912. St. Anthony is not only one of the biggest churches in Istanbul, but also has the largest Catholic community.

The church, in a large court, is a good example of Italian neo-Gothic architecture in red brick.

St. George Fener Greek Orthodox Patriarchate Church

The Greek Orthodox Patriarchate is also in the court of the church in Fener. The Patriarchate moved to St. George (Aya Yorgi) in 1602 that was formerly a monastery. Despite of the church was severely damaged in the fire in 1941 and several other damages occurred in time, it was restorated all the time. The last restoration finished in 1991. St. George is famous with the priceless objects it houses.

The patriarchate throne believed to be from the 5th century, three mosaic icons that there are very little similar examples in the world, a column believed to be the one Jesus Christ had been fastened to and whipped, the coffins of the three saints are some of these objects.

There are few churches in Istanbul with this this type of domes. The Bell tower, built at the entrance is in classical Armenian church architecture style. The interior of the church is ornamented with tiles remained from the church that had collapsed. There are few pictures used for decoration in the church. The interior illumination is through very few and narrow windows, in accordance with Armenian church style.

Aya Istefanos

Aya Istefanos Church, also named “Bulgarian Church”, is located at Mursel Pasa Street by the shore of Golden Horn and completely made of iron casting including the columns ana mezzanine floors in it… The irons were cast in Vienna in 1871 and sent to Golden Horn via sea. The construction has a mobile quality, in other words it can be dismantled and mantled again. It can be moved to and assembled at somewhere else in case needed. The church was made by Aznavour, the famous architect of the age. The church is built for the Bulgarian minority that left Fener Greek Patriarchate, which is located on the hills of Balat. The church is still used by this community, Istanbul churches.

The tombs of the first Bulgarian patriarchs are in the garden. The church attracts the visitors with its splendor in a green and pretty garden at the shore of Golden Horn.

Sakizagaci Surp Asdvazazin Cathedral

The Armenian Church in Besiktas, Sakizagaci was built in 1866. Apart from the main altar ornamented with four columns, devoted to Virgin Mary; there are four other altars decorated with the paintings by the Roman artists. Although the annexes were seriously damaged during the fire of Perain 1870, the main church building was saved with little damage.

Ortakoy Surp Kirkor Lusavorig Church

The Armenian Catholic Church built between 1837-1838 costed 5961 golden liras then. Although partially, the architecture of the church resembles the Roman basilicas. The church has a central section and two corridors.

The fairly decorative ceilings rise over eight columns in the middle section. There is a painting on the main altar, depicting Surp (Saint) Kirkor Lusaroviq baptizi Dirtat U the king of Armenia. There are four more altars in the church.

St. Pierre Church

The Dominican priests had to move to this place down the Galata Tower owing to the fact that their original church (Arap Cami) was converted to mosque. The current building, remaining from 1841, was made by the F’ossati brothers, the Italian-Swedish originated architects who also worked for the restoration of Haghia Sophia .The rear walls of the church were built in some parts of the old Genoese city walls. There used to be a Maltese minority among the mixed people of Istanbul until recently and this church was mostly serving to them. The most important property of the building is the icon of Hodegetria (The Guiding Virgin Mary), the protector of Byzantium in a silver bowl. Behind the church are a beautiful annexed and a monastery, again in Italian style. Two more towers of the Genoese wall can be seen in the street behind the church.

A court should be passed in order to get into the church, because the front side of a building never faced the street in Ottoman order. You must ring the bell to get in.

The church was built in basilica style with its four sided altar. The sky blue dome above the chorus stage was decorated with golden gildings.

Haghia Eirene Church

“The Church of Holy Peace” is in the first court of the Topkapi Palace. It was built in the 4^ century and the oldest church in the city. It took its current form in 740 and used for storing arms and munitions during the Ottoman Empire. It has been used for exhibitions and cultural activities after the restoration.

The God Zeus, transforms his lover Io into a cow in order to avoid his wife Hera’s anger. However Hera sends a gadfly to bother this cow and Io runs from one continent to another, however cannot get rid of the gadfly, finally she jumps into the sea on a shore and swims to Asia, thus gives her name to a sea and a strait: The Bosporus, or The Ford of the Cow. It is hard to imagine while looking at its deep blue waters today that once it was the topic of a great disagreement.

The Troyan War was a war that began for the city of Troy and Argonauts that were in the quest for the Golden Fleece, had been the first human beings that passed the Bosporus. The deepest point of the Bosporus is 20m and is 33 km long; it is 660m at its narrowest while 4.7km at its widest. The predominant surface current flows from the Black Sea to the Marmara, while the main current moves towards the reverse direction.

Source: https://www.doholidays.com/istanbul-churches/

[weekendholiday]

Istanbul Churches

Istanbul met Christianity in the 4th century, while, Paganism was dominant before.

The first Christian churches are Havariyyun, Haghia Sophia and Haghia Eirene. Many churches had been built until the conquest of Istanbul. There the churches of different sects and religious orders such as Nestorianism, Monophysism, Catholicism, Orthodoxy, Syrian Christianity, Gregorianism, Keldani, Dominicanism, Franciscanism has been in Istanbul. Moreover, different nations such as Greek, Armenian, Latin and Genoese also has had their own churches.

The Armenian Patriarchate

The Armenian Patriarchate in Istanbul is one of the four hierarchical centers of the Armenian Church -the others are in Erivan, Beirut and Jerusalem. The first patriarch of Istanbul, Hovaghim I, was in charge during the reign of Fatih Sultan Mehmet. Since r64i, the Virgin Mary (Meryem Ana) Central Church and the traditional wooden Patriarchate building of Istanbul Armenian Patriarchate is in Kumkapi, a harbor once called Konstancalion. Patriarchate complex (Kulliye) is twenty minutes away from Haghia Sophia, the Blue (Sultan Ahmet) Mosque and the Topkapi Palace on foot.

In 2003, all of the Istanbul Armenians will celebrate the 542*h anniversary of the foundation of the Armenian Patriarchate.

St. Anthony of Padua Catholic Church

The architect of St.Anthony Church, at Istiklal Caddesi in Pera (Beyoglu) is Cluilio Mongeri. The construction of the church that lasted six years, was completed in 1912. St. Anthony is not only one of the biggest churches in Istanbul, but also has the largest Catholic community.

The church, in a large court, is a good example of Italian neo-Gothic architecture in red brick.

St. George Fener Greek Orthodox Patriarchate Church

The Greek Orthodox Patriarchate is also in the court of the church in Fener. The Patriarchate moved to St. George (Aya Yorgi) in 1602 that was formerly a monastery. Despite of the church was severely damaged in the fire in 1941 and several other damages occurred in time, it was restorated all the time. The last restoration finished in 1991. St. George is famous with the priceless objects it houses.

The patriarchate throne believed to be from the 5th century, three mosaic icons that there are very little similar examples in the world, a column believed to be the one Jesus Christ had been fastened to and whipped, the coffins of the three saints are some of these objects.

There are few churches in Istanbul with this this type of domes. The Bell tower, built at the entrance is in classical Armenian church architecture style. The interior of the church is ornamented with tiles remained from the church that had collapsed. There are few pictures used for decoration in the church. The interior illumination is through very few and narrow windows, in accordance with Armenian church style.

Aya Istefanos

Aya Istefanos Church, also named “Bulgarian Church”, is located at Mursel Pasa Street by the shore of Golden Horn and completely made of iron casting including the columns ana mezzanine floors in it… The irons were cast in Vienna in 1871 and sent to Golden Horn via sea. The construction has a mobile quality, in other words it can be dismantled and mantled again. It can be moved to and assembled at somewhere else in case needed. The church was made by Aznavour, the famous architect of the age. The church is built for the Bulgarian minority that left Fener Greek Patriarchate, which is located on the hills of Balat. The church is still used by this community, Istanbul churches.

The tombs of the first Bulgarian patriarchs are in the garden. The church attracts the visitors with its splendor in a green and pretty garden at the shore of Golden Horn.

Sakizagaci Surp Asdvazazin Cathedral

The Armenian Church in Besiktas, Sakizagaci was built in 1866. Apart from the main altar ornamented with four columns, devoted to Virgin Mary; there are four other altars decorated with the paintings by the Roman artists. Although the annexes were seriously damaged during the fire of Perain 1870, the main church building was saved with little damage.

Ortakoy Surp Kirkor Lusavorig Church

The Armenian Catholic Church built between 1837-1838 costed 5961 golden liras then. Although partially, the architecture of the church resembles the Roman basilicas. The church has a central section and two corridors.

The fairly decorative ceilings rise over eight columns in the middle section. There is a painting on the main altar, depicting Surp (Saint) Kirkor Lusaroviq baptizi Dirtat U the king of Armenia. There are four more altars in the church.

St. Pierre Church

The Dominican priests had to move to this place down the Galata Tower owing to the fact that their original church (Arap Cami) was converted to mosque. The current building, remaining from 1841, was made by the F’ossati brothers, the Italian-Swedish originated architects who also worked for the restoration of Haghia Sophia .The rear walls of the church were built in some parts of the old Genoese city walls. There used to be a Maltese minority among the mixed people of Istanbul until recently and this church was mostly serving to them. The most important property of the building is the icon of Hodegetria (The Guiding Virgin Mary), the protector of Byzantium in a silver bowl. Behind the church are a beautiful annexed and a monastery, again in Italian style. Two more towers of the Genoese wall can be seen in the street behind the church.

A court should be passed in order to get into the church, because the front side of a building never faced the street in Ottoman order. You must ring the bell to get in.

The church was built in basilica style with its four sided altar. The sky blue dome above the chorus stage was decorated with golden gildings.

Haghia Eirene Church

“The Church of Holy Peace” is in the first court of the Topkapi Palace. It was built in the 4^ century and the oldest church in the city. It took its current form in 740 and used for storing arms and munitions during the Ottoman Empire. It has been used for exhibitions and cultural activities after the restoration.

The God Zeus, transforms his lover Io into a cow in order to avoid his wife Hera’s anger. However Hera sends a gadfly to bother this cow and Io runs from one continent to another, however cannot get rid of the gadfly, finally she jumps into the sea on a shore and swims to Asia, thus gives her name to a sea and a strait: The Bosporus, or The Ford of the Cow. It is hard to imagine while looking at its deep blue waters today that once it was the topic of a great disagreement.

The Troyan War was a war that began for the city of Troy and Argonauts that were in the quest for the Golden Fleece, had been the first human beings that passed the Bosporus. The deepest point of the Bosporus is 20m and is 33 km long; it is 660m at its narrowest while 4.7km at its widest. The predominant surface current flows from the Black Sea to the Marmara, while the main current moves towards the reverse direction.

Source: https://www.doholidays.com/istanbul-churches/

[hostravels]

Istanbul Churches

Istanbul met Christianity in the 4th century, while, Paganism was dominant before.

The first Christian churches are Havariyyun, Haghia Sophia and Haghia Eirene. Many churches had been built until the conquest of Istanbul. There the churches of different sects and religious orders such as Nestorianism, Monophysism, Catholicism, Orthodoxy, Syrian Christianity, Gregorianism, Keldani, Dominicanism, Franciscanism has been in Istanbul. Moreover, different nations such as Greek, Armenian, Latin and Genoese also has had their own churches.

The Armenian Patriarchate

The Armenian Patriarchate in Istanbul is one of the four hierarchical centers of the Armenian Church -the others are in Erivan, Beirut and Jerusalem. The first patriarch of Istanbul, Hovaghim I, was in charge during the reign of Fatih Sultan Mehmet. Since r64i, the Virgin Mary (Meryem Ana) Central Church and the traditional wooden Patriarchate building of Istanbul Armenian Patriarchate is in Kumkapi, a harbor once called Konstancalion. Patriarchate complex (Kulliye) is twenty minutes away from Haghia Sophia, the Blue (Sultan Ahmet) Mosque and the Topkapi Palace on foot.

In 2003, all of the Istanbul Armenians will celebrate the 542*h anniversary of the foundation of the Armenian Patriarchate.

St. Anthony of Padua Catholic Church

The architect of St.Anthony Church, at Istiklal Caddesi in Pera (Beyoglu) is Cluilio Mongeri. The construction of the church that lasted six years, was completed in 1912. St. Anthony is not only one of the biggest churches in Istanbul, but also has the largest Catholic community.

The church, in a large court, is a good example of Italian neo-Gothic architecture in red brick.

St. George Fener Greek Orthodox Patriarchate Church

The Greek Orthodox Patriarchate is also in the court of the church in Fener. The Patriarchate moved to St. George (Aya Yorgi) in 1602 that was formerly a monastery. Despite of the church was severely damaged in the fire in 1941 and several other damages occurred in time, it was restorated all the time. The last restoration finished in 1991. St. George is famous with the priceless objects it houses.

The patriarchate throne believed to be from the 5th century, three mosaic icons that there are very little similar examples in the world, a column believed to be the one Jesus Christ had been fastened to and whipped, the coffins of the three saints are some of these objects.

There are few churches in Istanbul with this this type of domes. The Bell tower, built at the entrance is in classical Armenian church architecture style. The interior of the church is ornamented with tiles remained from the church that had collapsed. There are few pictures used for decoration in the church. The interior illumination is through very few and narrow windows, in accordance with Armenian church style.

Aya Istefanos

Aya Istefanos Church, also named “Bulgarian Church”, is located at Mursel Pasa Street by the shore of Golden Horn and completely made of iron casting including the columns ana mezzanine floors in it… The irons were cast in Vienna in 1871 and sent to Golden Horn via sea. The construction has a mobile quality, in other words it can be dismantled and mantled again. It can be moved to and assembled at somewhere else in case needed. The church was made by Aznavour, the famous architect of the age. The church is built for the Bulgarian minority that left Fener Greek Patriarchate, which is located on the hills of Balat. The church is still used by this community, Istanbul churches.

The tombs of the first Bulgarian patriarchs are in the garden. The church attracts the visitors with its splendor in a green and pretty garden at the shore of Golden Horn.

Sakizagaci Surp Asdvazazin Cathedral

The Armenian Church in Besiktas, Sakizagaci was built in 1866. Apart from the main altar ornamented with four columns, devoted to Virgin Mary; there are four other altars decorated with the paintings by the Roman artists. Although the annexes were seriously damaged during the fire of Perain 1870, the main church building was saved with little damage.

Ortakoy Surp Kirkor Lusavorig Church

The Armenian Catholic Church built between 1837-1838 costed 5961 golden liras then. Although partially, the architecture of the church resembles the Roman basilicas. The church has a central section and two corridors.

The fairly decorative ceilings rise over eight columns in the middle section. There is a painting on the main altar, depicting Surp (Saint) Kirkor Lusaroviq baptizi Dirtat U the king of Armenia. There are four more altars in the church.

St. Pierre Church

The Dominican priests had to move to this place down the Galata Tower owing to the fact that their original church (Arap Cami) was converted to mosque. The current building, remaining from 1841, was made by the F’ossati brothers, the Italian-Swedish originated architects who also worked for the restoration of Haghia Sophia .The rear walls of the church were built in some parts of the old Genoese city walls. There used to be a Maltese minority among the mixed people of Istanbul until recently and this church was mostly serving to them. The most important property of the building is the icon of Hodegetria (The Guiding Virgin Mary), the protector of Byzantium in a silver bowl. Behind the church are a beautiful annexed and a monastery, again in Italian style. Two more towers of the Genoese wall can be seen in the street behind the church.

A court should be passed in order to get into the church, because the front side of a building never faced the street in Ottoman order. You must ring the bell to get in.

The church was built in basilica style with its four sided altar. The sky blue dome above the chorus stage was decorated with golden gildings.

Haghia Eirene Church

“The Church of Holy Peace” is in the first court of the Topkapi Palace. It was built in the 4^ century and the oldest church in the city. It took its current form in 740 and used for storing arms and munitions during the Ottoman Empire. It has been used for exhibitions and cultural activities after the restoration.

The God Zeus, transforms his lover Io into a cow in order to avoid his wife Hera’s anger. However Hera sends a gadfly to bother this cow and Io runs from one continent to another, however cannot get rid of the gadfly, finally she jumps into the sea on a shore and swims to Asia, thus gives her name to a sea and a strait: The Bosporus, or The Ford of the Cow. It is hard to imagine while looking at its deep blue waters today that once it was the topic of a great disagreement.

The Troyan War was a war that began for the city of Troy and Argonauts that were in the quest for the Golden Fleece, had been the first human beings that passed the Bosporus. The deepest point of the Bosporus is 20m and is 33 km long; it is 660m at its narrowest while 4.7km at its widest. The predominant surface current flows from the Black Sea to the Marmara, while the main current moves towards the reverse direction.

Source: https://www.doholidays.com/istanbul-churches/