[ad_1] Tragedy struck as Japanese climber and accomplished mountain guide Shinji Tamura lost his life, while his partner Takayasu Semba sustained injuries during their daring ascent of an unnamed 6,800-meter peak in Ghanche district, Gilgit-Baltistan. Undertaking a challenging first ascent in alpine-style through the Kande Valley of Ghanche, the duo faced adversity on August 11 when they slipped from their rope at an altitude of 5,300 meters. The fall resulted in Tamura's disappearance, and Semba was left injured. Ghanche Deputy Commissioner Umer Vaqar informed reporters that the accident occurred due to the climbers' rope slip. Both were hurt, with Tamura's injuries being severe. Despite his own injuries, Semba managed to move Tamura to a tent before descending to the base camp in search of help. A ground rescue team was swiftly dispatched from Hushe Valley to aid the stranded climber. After three days of intensive efforts, the rescue team was unable to locate Tamura. It is presumed that he might have fallen into a crevasse during his solo descent in the dark. Authorities concluded the search operation yesterday. Semba, reported to be in stable condition, was airlifted by a Pakistan army helicopter from the base camp to Skardu. Shinji Tamura was renowned for his pursuit of alpine-style first ascents alongside Takayasu Semba. Their past endeavors included an unsuccessful 2021 attempt on the first ascent of Bondit Peak, a feat that a Hungarian team achieved the following summer. Born on August 14, 1966, Tamura was not only a proficient mountain guide but also a skilled photographer. Sadly, his 57th birthday coincided with the sorrowful end of the search operation. Tamura had relocated to Zermatt, Switzerland, in 1989, later establishing Active Mountain, a Zermatt-based travel agency, in 1997. Since 2003, Tamura served as a high-altitude mountain guide with Himalayan Experience. His climbing career was distinguished by remarkable achievements, including four successful summits of Everest, four ascents of Manaslu, and three of Cho Oyu. He amassed a portfolio of expeditions across the Himalayas and Karakoram, conquering peaks like Broad Peak, Ama Dablam, Tawoche, Lobuche, Bondit Peak, Laila Peak, and Thamserku. He also accomplished significant climbs on Aconcagua, Denali, Mount Logan, and Vinson in Antarctica." [ad_2]
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Village Life & lifestyle in Gilgit Baltistan Amazing Village Lifestyle i...
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Rock Art in the Upper ~Indus Region
Harald Hauptmann
Rock Art in the Upper ~Indus Region
The majestic peaks of the Himalayas with their I4 eight-thousanders
towering above the scenery, separate the Tibetan Plateau and the South
Asian subcontinent on a length of 2,500 km. They do not. though. form an
impassable barrier to man, as evident from its western part comprising
the Hindu Kush, the Western Himalayas. and the Karakoram in the north
of Pakistan. From the Tarim Basin, several paths lead over passes more
than 4,000 metres high over the glaciers of the mountain chains of the
The Karakoram down to the deeply cut canyons of the Indus river and its tributaries.
This network of routes that connects the northern steppe regions
with Kashmir and the Indo-Pakistani lowlands has been frequented by
hunters and nomads since the end of the Ice Age as well as during historical
times by merchants with their caravans, by Buddhist pilgrims, Chinese
emissaries. and foreign conquerors.
The high mountain range that today encompasses the Northern Areas
of Pakistan formed, on the one hand, the shortest connection to the trading posts in the Tarim Basin for Indian caravans, but on the other hand,
it was also, in the opposite direction, at least temporarily the gate to India
for Sogdian merchants from Samarkand. A southern section of the
legendary Silk Route led through the Indus Valley. It consisted of a network
of trading routes that started in the ancient Chinese imperial cib of
Changan and led to the Mediterranean Sea via the oasis cities in the Tarim Basin, such as Khotan, Yarkand and Kashgar as well as Turfan and Kucha.
The first description of the passages leading from the Tarim Basin via the
Hindu Kush and Karakoram to the kingdoms ofJibin (Chi-pin) and Nandou
- kingdoms that are located in the regions around Kapisa-Peshawar
and Gilgit - is provided by the chronicle Han Shu (25-221 B.c.E.) from the
time of the Han dynasty. The difficult route continues until it reaches the
"Hanging Passages", spanning deep chasms, which are described as life-threatening
challenges for man and beast. This toponym might either refer
to the paths running in vertiginous heights along the scarps above the
Hunza and the Indus rivers or, more probable, to the shaky rope bridges
stretching over mountain torrents. The adventurous itineraries of Chinese
pilgrims vividly narrate the arduous journeys across the snowcovered
peaks of the "Onion Mountains" down to the Indus Valley. The
earliest among these pilgrims, according to the tradition, was the monk
Faxian (317-~zo), who started his 15-years-long pilgrimage in the imperial
city of Changan. After having scaled the Karakoram Faxian reached
the kingdom Jiecha (Kie-cha), probably modern Baltistan, and the small
kingdom of To-lieh or ~uoliin the year 400. This place was of supraregional
religious importance, as its sanctuary was most prominent for a
gilded wooden statue of Maitreya, the future Buddha, which was over
20 metres high. Only afterwards, Faxian crossed the "Route of the Hanging
Passages", i.e. the Indus river, to arrive at his destination, the kingdom
of UddiyHna, in Swat. In the report of the most famous pilgrim,
Xuanzang (629-645), a Chinese Marco Polo, who had also chosen the
southern route over the "Onion Mountains" to Gandhara. the miraculous
Maitreya statue and an adjunct monastery is described again at a place that
he calls Ta-li-lo. This location is probably to be identified with a religious
centre such as the one in the Chilas Basin.
Apart from these reports and some later chronicles, there exist no
other historical sources on this region. Yet, there is another group of
monuments giving a deeper insight into the history of this high mountain
region: A collection of rock art images ~~niiqn ~the~ire diversity and ex Fig.
2 Hodur-West. Stupa-Buddha group
traordinary in their quantity. Carved into the rock faces and boulders of
the Indus gorge, reaching from Indus-Kohistan to Baltistan, and, even
beyond, to Ladakh and Tibet, expands one of the worldwide largest and
most impressive rock art provinces. These monuments can also be found
on the important pass routes and subsidiary valleys of the Indus river be
it along with the Gilgit, at Yasin, in Hunza up to the Kilik pass. along the Shigar
or the Shyok in Baltistan. They concentrate along the Fully developed
routes to both sides of the Indus river. having their richest clusters within
a stretch of more than 100 kilometres between Shatial in Indus-Kohistan
and the bridge of Raikot. In these rock art galleries, which are centred
around Chilas and Thalpan in the district of Diamer at the foot of the
8,125 meter high Nanga Parbat, over 50,000 rock drawings and more than
5,000 inscriptions represent a period lasting from the late Stone Age to
the Islamisation of the mountain region that took place in the l6th century.
The remarkable diversity of these engravings, also known as the
"guest book of the Silk Route", mirrors the history, the cultural and social
traditions and the religious ideas of local as well as immigrated peoples.
The existence of this rock art as well as that of the two monumental
Buddha reliefs of Kargah near Gilgit (fig. 7) and Manthal near Skardu in
Baltistan (fig. 8) has already been known since the 19'~c' century. But only
after the completion of the 751 km long Karakorarn Highway - the direct
connection between China and Pakistan - Karl Jettmar. Heidelberg, and
Ahmad Hasan Dani, Islamabad, could commence systematic research of
the rock art province. The work started as a joint German-Pakistani project
in 1980 and in 1984 the project was taken over by the Heidelberg
Academy of the Sciences and has continued with the approval of the Pakistani
Department of Archaeology and Museums in Islamabad to date.*
With the onset of the ~olocene(9,500-6,200 B.C.E.),the milder climate
in this region went along with heavier precipitation that also favoured a
lush vegetation in the valleys and thus permitted the expansion of diverse fauna. Tllese propitious environmental conditions. starting with
the melting of the large glacersa, ttracted groups of hunters who created
the earliest rock images ofwild animals: depictions of ibex, markhor, and
bharal (~imalayanb lue sheep), but also hunting scenes that occasionally
even feature depictions of humans (line drawings 1.1-2). The artist's
symbolic presence seems to be expressed by representations of hand and
foot prints. The pictures of animals. usually engraved in silhouettes and
showing a subnaturalistic style, find their counterparts in the rock art
provinces of Western Asia and Siberia, ranging from the late Stone Age to
Neolithic times.
Impressive images of large, naked figures of men can be ascribed to the
Bronze Age, the late 3d millennium B.C.E. Depicted in frontal view, with
arms outstretched (line drawing 1,3), these "giants", found as single
figures or in pairs, are attested in more than 60 examples from prominent
places in the lndus Valley to Ladakh and might represent images of
ghosts, demons, or local deities. Alternatively they might just depict
shamans. In isolated cases the faceless giants are connected with images
of masks (line drawing 1,4), that, if compared with the Siberian Okunev
culture, could be explained as relating to shamanistic actions. We can
only assign some rare rock art examples of wild animals or hunting
scenes, and some depictions of chariots, to the 2"hillennium B.C.E. The
earliest megalithic round tombs in lshkoman and Yasin can be ascribed to
this era as well.
With the beginning of the first millennium B.C.E.. a new population
appears in the Upper lndus region, which can be traced back to invasions
of Scytho-Sakian tribes. These steppe nomads that entered from Central
Asia and are known as Saka from the inscriptions of the Persian Great
King Darius 1 (522-485 B.c.E.) contr~bute numerous pictures of ibexes.
deer, and predators featuring the Eurasian animal style (line drawings
15-7). They correspond to animal bronzes discovered in ~cythimku rgans
from Kazakhstan and Siberia. With the eastern expansion of the
~chaernenid-Persian kingdom in the 61h century B.C.E. and the establishL~
neD rawrng 1 1 Dadam Das, 2 Barlo Das, 3 Thor.4 Z~yarat5, Kalat Doduk,Bo
6Turr1l Nala. 7 Dong Nala
Llne Drawlng 2 1-3 Thalpan.4-5 Chllas 11.6 Barlo Das, 7Thalpan.B Shat~al
ment of the Indian provinces of Gandhara and Hindu5 (Sind), also Iranian
influence reaches the Upper lndus Valley. This is reflected in perfectly
rendered images of stylized horses, mythical creatures in the characteristic
bent-arm, bent-leg posture that indicates flying, and particularly, in
warrior figures dressed in Western Iranian costumes (line drawings 2,l-3,
fig. 1).
Under the reign of the Kushan dynasty (1" century C.E.). Buddhism
started to spread as a new belief system in the Upper lndus region. With
the beginning of the earlier Buddhist era, lasting from the 1'' to the 3rd
century, the region enters the stage of history, as engravings of stupas
worshipped by pilgrims (line drawings 2,4-5), scenes abundant with
figures and enthroned rulers (line drawing 2.6), and in particular, the first
inscriptions in Kharosthi show.
In the area concerned, the Buddhism reached its peak between the 51h
and 8'l' centuries. Small principalities were founded in the high mountain
areas, such as the powerful Great Palur of the Palola %hi dynasty in the
east (called Bolor in Tibetan sources), with its centre in Baltistan as well
as Little Palur (Tibetan Bruia) on the high plateau ofGilgit with Yasin that
borders in the west. Starting from the 7'l' century, those principalities fell
under the alternating rule of twogreat powers: the Chinese rang dynasty
and the Tibetan kingdom. The third political power were the Daradas or
Dards living in the southern part of the Upper lndus Valley. The kingdomfs
centre was located in the Nilum-Kishaganga area and from its outpost
chilas, situated at one of the main crossings of the lndus (possibly
the seat of a regional ruler), it controlled the route across the Babusar
pass leading to Kashmir and Taxila, an old centre of the Gandharan kingdom,
The imagery is dominated by numerous remarkable depictions of
,t,pas and images of the Buddha (fig. 4) that were engraved on both sides
of the lndus river along the developed traffic routes secured by sentry
posts and fortresses, at places of smaller sanctuaries, at river crossings.
and at central locations such as Shatial. Thor, Hodur and Chilas-~hal~an,
and Shing Nala. From the numerous religious buildings, particularly the
~tupaso, nly one monument has been preserved in an aln~ostc omplete
state, the "Minar of the Taj Moghal" ofJutial above Gilgit. Very sporadi-,
rui ns of these monuments can be observed in the Gilgit valley, in
Baltistan in the Buddhist hill settlement of Shigar, or at Surmo in the
shyok valley.
Due to their high artistic quality and vibrancy, several scenic depictions,
showing Jritaka scenes, that is episodes narrating previous existences
of the Buddha, are outstanding among the rock art. Three of them.
the Vyiighri or Tiger Jdtaka (line drawing 3.1), the &ipaticaka litaka or
Jitaka of the Greatest Evils (line drawing 3. 2), and the Sibi jdtoko (line
drawing 3,3), which adorn rocks at Chilas and Thalpan, were apparently
created by one and the same artist and can be dated to the 6Ih century. An
older depiction of the SibiJdtaka in Shatial is comparatively crude and
compared to theJdtakos of Chilas-Thalpan, shows more Gandharan influence.
(fig. 3). The magnificent composition consisting of two pagoda-like
stupas hints at the close connections between the Upper lndus region and
the Buddhist world laying beyond the "snowy mountains", namely Kashmir
and Gandhara.
The temptation of the Buddha by the beautihl daughters of the demon
king MHra, a popular motif in Gandharan art, is depicted on a rock in Thalpan
(line drawing 3.4). With the gesture of touching the earth with his
right hand (bhirnispariarnudri). the earth opens, the earth goddess testi-
Fig 3 Shatlal $~bJi atako,Stupas and lnscrlprtons in Kharosthi,Brahm~.andS ogd~an
Fig. 4 Thalpan. Sitting Bllddha
Fig. 5 Chilas III.Late Buddhist stupa worshipping scene and warriors with battleaxes
F1g.6 Chilar X.Post-Buddhist battle are symbols
356
Fig 7
Standlng Buddha In
the Kargah Valley
near Gllg~t
Fig.8 Buddha rock of Manthal near Skardu In Balt~stan
fies to the ~uddha'sv ictory over MLra (rndravgaya), and the temptresses
away quickly. He overcame this obstacle, and was subsequently enlighted
under the Bodhi tree near Urubilva, where Gautama became the
Buddha in a night of the full moon of the year 528 B.C.E. The first sermon
he gave as the Buddha in the Deer Park of Sarnath near varanasi
(Benares) is one of the most important events of the Buddha legend. ~t is
at Thalpan in an impressive engraving (line drawing 3,5). This
scene, very popular in Buddhist art, shows the Buddha in the company of
his first five disciples, who were companions of SiddhHrtha during his
phase of asceticism. The deer park is represented by two gazelles at the
bottom, and the wheel symbolizes the act of teaching. Among the most
beautiful images at Thalpan is the enthroned Buddha with his companion
~odhisattvaV ajrapPni portrayed in the background (line drawing 3.6).
Due to its highly artistic execution and its distinctive importance for
Buddhist imagery, an image found in Hodur-West has to be put in line
with the most impressive examples of this art genre represented along
the Upper lndus (fig. 2). It shows two Buddhas both seated on a single
pedestal with a stupa between them. Apparently, this depiction hints at
chapter 11 of the famous Lotos Sitra; one figure represents Sakyamuni,
the historical Buddha, the other Prabhijtaratna, a Buddha of the past. The
motif of the two sitting Buddhas with Prabhijtaratna's "Stupaof the seven
precious materials" is very popular in the Buddhist art of Central Asia and
China, as its numerous examples in paintings in the cave temples of
Dunhuang, Lung Men, and Yungang as well as on relief steles show.
The historical background of the Buddhist era in this region is particularly
apparent in inscriptions. In the earlier phase, they are written in
Kharosthi, whereas in the later phase of the 3rd to ath century, they use, in
large numbers, the BrPhmTscript (cf. Falk, p. 14). The inscriptions are often
added to images and render personal names and consecration formulas.
Over 700 Sogdian, but also Bactrian, Parthian, and Middle Persian inscriptions
that predominantly concentrate at Shatial, which is now interpreted
as a former market place, attest the presence of Parthian and particularly
Sogdian merchants from Samarkand. We can trace drawings of
Iranian fire altars (line drawing 2.8), tamgas interpreted as heraldic family
signs or emblems of cities such as Samarkand, and even Nestorian
crosses. These images not only mirror the special importance of the Sogdians
as merchants on the Silk Route, but also as mediators between the
great religions such as Buddhism. Christianity, Zoroastrianism and
Manichaeism. Among the most beautiful creations are the saddled but
riderless horses, that are, in Central Asian fashion, depicted in the pace
gait (line drawing 2.7). Hephthalithic, i.e. Hunnic, as well as Turkish
names appear in the inscriptions, too. Thirteen Chinese inscriptions,
probably applied by merchants or pilgrims, and even one composed in
Hebrew testify to the ethnic diversity of the region. A Chinese graffito on
the rock formation of Haldeikish in the Hunza valley, through which the
path up to the important pass leading to Kashgar in Xinjiang runs, mentions
even an envoy of the dynasty of the "Great Wei". This site represents
the most important epigraphic monument so far discovered in the
The Karakorum, with 131 inscriptions in Kharosthi, Brahmi. Sogdian. Chinese, and Tibetan.
From the 4th century onwards. anti-Buddhist influences appear on the
scene, which indicates the arrival of foreign horse-riding peoples from the
surrounding high mountain ranges of the Indus Valley. This new ethnic
element is represented by crude depictions of battle axes, round disks
which could be understood as reminiscent of sun symbols, and pictures of
riders and warriors (figs. 5 and 6). Images of attacking war axe people evidently
besieging Buddhists practically seem to defend stupas inform
about the political and religious changes taking place in the area. In the
northern regions, for instance, Gilgit and Baltistan. Buddhist traditions
seem to have kept flourishing. though. The approximately three-metre
high relief of a standing Buddha at Naupur in the Kargah Valley near
Gilgit depicts him with the right arm held aloft in the gesture of fearlessness
and indicates growing influence of Tibetan style in the century as
does the relief on a six-metre-high rock in Manthal near Skardu in
Baltistan (fig. 8). b here, together with 20 smaller Buddhas the meditating
Buddha is seated in a Mandala-shaped assembly. This exceptional composition
is flanked by two standing ~odhisattvasP; a dmapani with the lotus
to the left, Maitreya to the right. Below, a ptimaghaka, the Vase of Plenty.
is depicted (fig. 8). The only large-sized rock painting of ~haghdon ear
Skardu. showing a magnificent stupa worshipping scene with the Raja of
Shigar, attests to the final significant period of prosperity of Buddhism
during the 12th century.
Islamisation started from Kashmir in the 16th century and has its most
impressive monuments in the first characteristic mosques with rich wood
carving decoration in Khaplu. Shigar, and Skardu in Baltistan.
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PLACES THAT YOU MUST VISIT IN PAKISTAN
When you come to Pakistan, the country is blessed with exceptional and mesmeric landscapes, beautiful rivers, huge and wide desserts, calm lakes, tranquil waterfalls, exotic, huge and calm icy glaciers, and a few exciting awing sceneries. There's no doubt Pakistan the country is holy with each face and style of natural beauty.
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You can find several trees that are bearing fresh fruits, unbelievably amazing inexperienced meadows and exceptional landscapes in Chitral that creates it a prime priority once it involves traveling to northern areas of an Asian country.
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Nearly 240 kilometers long, the picturesque and scenic Neelum valley is placed at the north and also the northeast aspect of Muzaffarabad. It runs parallel to the attractive Kaghan valley that goes up to the Kel. it's separated from Kaghan depression by snowy peaks and blue water.
Neelum Valley could be a good spot for trekking with friends and family. The Ratti Gali Lake in Dowarian is not simply a hypnotic lake, however the engaging and quaint piece of heaven. Jagran Nallah is an exotic and entrancing place that joins Neelum valley and permits trout fishing. There are Kundal Shahi and Kutton that's one hundred fifty-five kilometers and sixteen kilometers far away from Neelum watercourse, that is additionally fascinating to go to.
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A mountainous valley within the neighborhood of Gilgit is a neighborhood currently underneath Pakistan named as Hunza. it's the foremost notable traveler destination simply because of its classic beauty and natural beauty. it's normally called if there is any heaven on Earth than Hunza depression is that
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Hunza is additionally notable for its beautiful eateries that provide the normal Sharbat, diram-fete, muleda, dildo and lots of different exotic ones. Hunza isn't simply stunning to travel and revel in the heavenly beauty however conjointly attractive to go to with favorite ones. it's a favorite spot particularly for new married couples to get pleasure from their golden amount of married life within the heat of incommensurable nature’s beauty.
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Swat is that the district within the Malakand Division of the Khyber Pakhtunkhwa province. it's celebrated for its exceptional natural beauty and scenic landscapes. In 2007 the land of pure beauty was condemned by the Taliban and therefore the district lost its tourists importance. when the war against the act of terrorism in Swat by the military commandos in 2009, the land got free from criminal occupants and once more opened for tourists everywhere the planet.
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Spot 5: Kaghan Valley
A beautiful valley that's forever able to forge a wizardly spell on its spectators, Kaghan valley is an alpine-climate valley that's found within the district of Mansehra in KP (Khyber Pakhtunkhwa) province of West Pakistan. The mesmeric natural depression extends to just about a hundred and fifty-five kilometers beside a beautiful pine forest, tremendous mountain streams, and luxurious inexperienced meadows, creating it an awesome spot for tourists from everywhere in the country.
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Kaghan Valley could be a paradise that came on Earth. It offers splendid scenic views and beautiful landscapes that are beautiful to observe. The far-famed Jheel Saif-ul-Mulook and therefore the Lalazar is a number of the foremost picturesque places of West Pakistan to go to, particularly at the time of spring.
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Shogran and Siri PAYE are 2 tourists spots settled within the Kaghan valley, that are somewhat underrated as compared to different places in West Pakistan. Shogran maybe a hill station that has lots of resorts likewise as hotels for accommodation of the tourists. Whereas, Siri PAYE may be a high mountain lake encircled by undulating clouds, nearly eight kilometers far from Shogran.
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What is Urdu poetry?
"Urdu Poetry"
Every language develops profound effects on the culture of that particular region. If we talk about the region of South Asia, we clearly find that the Urdu language has a vast impact on the tradition and culture of all the sub-regions. From Dehli to Kashmir and Karachi to Gilgit Baltistan, the history is extensive of Urdu poetry. During all the emperors and rulers in South Asia, tradition and culture were considered incomplete without Urdu Poetry.
Forms of Urdu Poetry
As time passed and according to the style of tradition and culture, the forms of Urdu poetry also changed. But, the ignorance and absence of Urdu poetry are not be considered in any way. Let's know about these forms of Urdu poetry briefly.
Hamd
"Hamd" means "Praise." Actually, the word "Hamd" is derived from the Quran. Hamd is an Urdu Poetry in which the poet praises Allah.
Naat
Naat is also an Urdu poem in which the poet used to praise the Hazrat Muhammad (S.A.W).
Nazm
Nazm is a primary type of Urdu poem. The poet writes on any topic of life. It may be related to philosophical thinking, national issues, patriotic views of mountains, rain, or anything else. The great poets that are the top name and inheritance of the Urdu language also covered Nazm in their vast poetry.
Qasida
Qasida is said by the poet due to any event. It is like a ghazal, but there is a difference in length compared to the Ghazal it usually larger in length.
Ghazal
Well, "Ghazal" means "to talk with women" in the Urdu language. A ghazal is a set of two lines of Urdu classic poetry. An interesting thing in Ghazal is the ending of these two lines. Both lines end in almost the same rhythm or can be the same word. In a ghazal, there are usually at least five sets of two lines called couplets are required to complete the Ghazal.
The prominent and top Urdu poets, i.e., Mir Dard, Allama Iqbal, Mir Taqi Mir, Mirza Asadullah Khan Ghalib, Faiz Ahmed Faiz, Hasrat Mohani, and many others put a considerable part of their Urdu classic poetry for the Ghazal.
Munqabat
Manqabat is another prominent form of Urdu poetry that is said to develop feelings and devotions for Sufism. This poetry is said in praise of Sufi and Waliullahas like Mola Ali Ibn-e-Talib and others.
Marsiya
An Urdu poem or Urdu poetry in which the poet talks and remind the sufferings and torture that the Aal-e-Pak Muhammad (S.A.W) bore in the event of Karbala. Usually, each stanza of this poem consists of six lines.
Urdu Poetry Books
Many poets have written a considerable number of Urdu poems. From which some of the Urdu Poetry books are listed below and you can buy from Kitaabnow.com
● "Dewaan-e-Ghalib" By Mirza Asadullah Khan Ghalib
● "Bang-e-Dara" By Muhammad Iqbal
● "Naqsh-eFariyadi" By Faiz Ahmed Faiz
● "Mah-e-Tamam" By Parveen Shakir
● "Bal-e-Jibreel" B y Muhammad Iqbal
● "Nuskha ha-e-Wafa" By Faiz Ahmed Faiz
● "Shikwa Jawab-e-Shikwa" By Muhammad Iqbal
Urdu Poems about Pakistan
From the time when the Muslims and Hindus lived all together in the subcontinent, there is a vast collection of Urdu poetry about Pakistan. Many poets, in fact, all the legendary poets of the Urdu language, impact their vast area of poetry for Pakistan. Muhammad Iqbal, Mirza Asadullah Khan Ghalib, Hasrat Mohani, Faiz Ahmed Faiz, and many others are included in the top poets contributing their part of life for the Urdu Poems about Pakistan.
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Enjoy tours in Pakistan, Your destinations are our priority.
Pakistan is a country in South Asia and its official name is the Islamic Republic of Pakistan. Pakistan is a beautiful country that is gifted with the highest peaks to the largest deserts of the world, beautiful water streams, long and heavy river systems, large canal systems, lush green mountains, and a lot more. Here we will tell you about the tours in Pakistan and places where tourists love to go.
Swat Valley
Swat Valley is a very beautiful valley in the Khyber Pakhtunkhwa province of Pakistan. It is one of the most attractive places for the tourism industry in Pakistan. It is like something out of fairy tales. It is full of beautiful mountains, lush green sightseeing fields and forests, prestigious villages, fresh blue water streams, and cold-water lakes. It is one of the most beautiful and recommended places for the tourist to do tours in Pakistan. People here are very good and co-operative. They have a natural living style. The main attractions in Swat Valley for tourists are Kalam Valley, Kumrat Valley, Magyan, Bahrain, Saidu Sharif, Mahudand Lake, Malam Jabba, Kundol Lake, and Fizaghat.
Tours in pakistan
Hunza Valley
Hunza Valley is located in Gilgit Baltistan. It is about 100 KM away from Gilgit Baltistan City. It attracts adventurous tourists by its difficult areas and rocky hills with its unique beauty. This valley is gifted with snow-capped peaks and glaciers. When you travel in this valley you will realize that real peace of mind is here in the beautiful high mountains. Here are two famous castles called Altit and Baltit forts that look likes something in fairy tales. Altit fort is located at the top of Karimabad, however Baltit fort is situated at the bottom. They were used by the armies in the past to resist against enemies. Here another attraction is Atabad Lake filled with magical blue water, where people love water rafting. The main places where tourists love to visit in Hunza Valley are Passu Cones, Altit and Baltit Forts, Naltar Valley and Lake, Atabad Lake, and Khunjrab pass.
trip to pakistan 2021
Deosai Plains National Park
Deosai Plains National Park is located at the western end of the Himalayas along with the Karakoram. It is a beautiful place with lush green fields and cold water streams with a height of 4000 M height on average. Due to its height, it is a cold place and yet closed for tourism for seven months in Year. People can go there from July to September because during this period snow melts and you could have beautiful views to see. Tourists, miles away from other countries love to go there as its environment is best for camping and enjoying a life that is most near to nature.
pakistan tour
Neelum Valley
Neelum Valley is situated in Azad Kashmir. It is in North and Nort-East direction from Muzaffarabad, Capital of Azad Kashmir. Every year many tourists from all over Pakistan come here and enjoy the natural beauty of Neelum valley. The path from Muzaffarabad to Neelum Valley goes beside the Neelum river provides a satisfying panoramic view along with mountains covered with green grass and trees. The main tourist attractions in this Valley are Neelum Village, Ratti Gali Lake, Kel, Arang Kel, Sharda, Tao Butt, Kutton, Jagran, and Chitta Katha lake.
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The world as we have created it is a process of our thinking... . . . . . . . . . . . . . . . . . #girl #danyore #bridge #pakistan #instagood #cute #photooftheday #smile #beautiful #seemabatool #nagar #style #happy #picoftheday #beauty #photography #selfie #instagram #myself #travel #tunnel #model #instadaily #photo #instalike #gilgit #life #fun #girls (at Danyor Suspension Bridge) https://www.instagram.com/p/CEmXTEZBMvJ/?igshid=1psctwnkvas10
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Book Hunza tour packages 2020 at 10% cheap rate | Pakistan Travel Guide
A mountainous valley in the extreme northern part of Pakistan is famous as Hunza Valley. This valley is divided into 3 different regions. Upper Hunza, Lower Hunza and Central Hunza are the regons of Hunza Valley. Due to High Literacy rate most of the people speak Urdu and English instead of it each regon have their own local language.
Hunza is now the global tourist’s attraction you will see every second tourist will be a foreigner and now Britain issued a positive travel advisory for visiting Northern areas of Pakistan.
Enjoy vacations at Hunza valley, sightseeing to Gilgit, in a customized Hunza tour package, book Hunza tour at 10% cheap rates for 2020.
Here are the Top places which have to visit in Hunza Valley Tour.
Rakaposhi and its View Point.
After an hour drive from the Gilgit City there is a spot known as Rakaposhi where you ca gaze rakaposhi.
Karimabad:
Karimabad well known due to diversity of Culture where ancient rulers feel proud to rule. People of Karimabad had Smiling Faces, Modern life style, small colonies, welcoming gestures, community base system). Tourists love the way, how people of Karimabad live, “that make the Karimabad, a hot destination of Pakistan”.
Altit Fort:
Altit fort designed to give a panoramic view of valley where in ancient times people used to trade silk and other goods. Armies keep an eye on the track, who is going through the roads. While entering into gates of Altit Fort there is a beautiful garden of Cherries with orchard of apricots, lush green grass, walk way and beautifully design small cafes and an ancient fort.
Baltit fort:
The 750+ years old fort depicts the traditional Tibetan and Balti architectural heritage. The fort is now a museum open for all for visiting. Traditional events like Bofao and Ginani are also held at the fort. The best thing about the fort is that unlike many other forts in the regions, it has a great variety of antiques and equipment of olden days displayed inside the fort.In Hunza the Baltit Fort deserves a significant place.
Eagle Nest Hunza:
If you want to view all the regions of hunza simultaneously then eagle nest is the best spot for you.
Attabad lake Hunza Valley:
A 29.3 kilometers long beautiful lake started from a small village Ganish which was build in a disaster few years ago which stopped the passage of Hunza river and turned it into beautiful Lake known as Attabad Lake.
Passu Cones:
One of the most romantic place at Hunza Valley is Passu. Every year thousands of tourists rush to explore this mesmerizing small town.
Rush lake
One of the highest alpine lake in the world which is about of 5000m plus height known as Rush lake,
Gojal Village
People of Gojal are the loving, live-hearted and cultural blessed people which are tuned into mesmerizing voices and skilled instrumental players.
Sust Border:
Sust a beautiful village on edge of Pakistan-China Border where thousands of tourists come to explore its mightiness.
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True colors of Life🔥 Naran Vally June 2019 Vally of Love Gilgit Hunza! . . #love #instagramers #social #amazing #snowfalling #look #igers #food #insta #style #silkroute #mensfashion #fashion #tourist #northern #fashionblogger #hunzavalley #gilgit #pakistani #tour #tourism #glacier #babusartop #portrait #muqtadirmamoon (at Naran Kaghan Vallay) https://www.instagram.com/p/BzFxeeQhsah/?igshid=15scz82hax55d
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Here you go our first snowman representing our Gilgit Baltistan culture and obesity life style of🤣 (at Kharkoo Valley) https://www.instagram.com/p/BsP-kfrgc0u/?utm_source=ig_tumblr_share&igshid=ki1bhqtw5vgu
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Unseen Beauty of Hunza Valley
The Hunza is a mountainous valley in the Gilgit–Baltistan region of Pakistan. The Hunza is situated north/west of the Hunza River, at an elevation of around 2,500 metres (8,200 ft). The territory of Hunza is about 7,900 square kilometres (3,100 sq mi). Aliabad is the main town while Baltit is a popular tourist destination because of the spectacular scenery of the surrounding mountains like Ultar Sar, Bojahagur Duanasir II, Ghenta Peak, Hunza Peak, Passu Peak, Diran Peak and Bublimotin (Ladyfinger Peak), all 6,000 metres (19,685 ft) or higher.
Hunza was formerly a princely state bordering Uyghurstan to the northeast and Pamir to the northwest, which survived until 1974, when it was finally dissolved by Zulfikar Ali Bhutto. The state bordered the Gilgit Agency to the south and the former princely state of Nagar to the east. The state capital was the town of Baltit (also known as Karimabad); another old settlement is Ganish Village. Hunza was an independent principality for more than 900 years. The British gained control of Hunza and the neighbouring valley of Nagar between 1889 and 1892 through a military conquest. The then Mir/Tham (ruler) Mir Safdar Ali Khan of Hunza fled to Kashghar in China and sought what would now be called political asylum.
The ruling family of Hunza is called Ayeshe (heavenly). The two states of Hunza and Nagar were formerly one, ruled by a branch of the Shahreis, the ruling family of Gilgit, whose seat of government was Nager. First muslim came to Hunza-Nagar Valley some 1000 years (At the time of Imam Islām Shāh 30th Imam Ismaili Muslims). After the introduction of Islam to Gilgit, married a daughter of Trakhan of Gilgit, who bore him twin sons, named Moghlot and Girkis. From the former the present ruling family of Nager is descended. The twins are said to have shown hostility to one another from birth. Thereupon their father, unable to settle the question of succession, divided his state between them, giving to Girkis the north/west, and to Moghlot the south/east bank of the river.
Today, the Karakoram Highway crosses Hunza, connecting Pakistan to China via the Khunjerab Pass, although blocked by the Attabad Lake north of Hunza. Travelling up the valley from the south, Hunza is to the left, and the former state of Nagar to the right of the Hunza River. Regular bus and van services operate between Gilgit and Central Hunza (Ganish Village, Aliabad and Karimabad) and also between Gilgit and Sost Gojal. PTDC Office at Gilgit, Sost and Islamabad arranges tours and transport for visitors. NATCO (Northern Area's Transport Co) runs a daily bus from Rawalpindi to Hunza.
Several high peaks rise above 6,000 metres (20,000 ft) the Hunza valley. The valley provides views of several tall mountains, including Rakaposhi 7,788 metres (25,551 ft), Ultar Sar 7,388 metres (24,239 ft), Bojahagur Duanasir II 7,329 metres (24,045 ft), Ghenta Sar 7,090 metres (23,261 ft), Hunza Peak 6,270 metres (20,571 ft), Darmyani Peak 6,090 metres (19,980 ft), and Bublimating (Ladyfinger Peak) 6,000 metres (19,685 ft). A watch tower is located in heart of Ganish Village, Baltit Fort stands on top of Karimabad whereas Altit Fort lies somewhat lower down the valley on another outcrop. The valley is popularly believed to be the inspiration for the mythical valley of Shangri-la in James Hilton's 1933 novel Lost Horizon.
The local languages spoken include Burushaski, Wakhi and Shina. The literacy rate of the Hunza valley is believed to be more than 95%.[4] Virtually every child is educated up to at least high school level. The Life style of People of Hunza is very simple and they are considered to be very warm and welcoming.
Most of the inhabitants of Hunza are Ismaili Shia Muslims, followers of His Highness Prince Karim Aga Khan IV, while in Ganish more than 65% are Shia Muslims.
The Hunza region is principally home to people of four ethnicities:
The Lower Hunza area - from Khizerabad to Nasirabad is mainly inhabited by the Shinaki people who are Shina speakers.
The Central Hunza area - from Murtazaabad to Attabad is mainly inhabited by Burushaski speakers, however, there is a centuries-old locally inhabiting community as well that is known as the 'Domaki' which lives in a village lying in the immediate vicinity of 'Baltit' called 'Mominabad'.
The Upper Hunza area, known as Gojal - from Shiskat to Khunjerab is mainly populated by Wakhi speakers and burusho speakers.
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Why You Should Visit Skardu Once In Your Life
Why You Should Visit Skardu Once In Your Life
Well, you should visit Skardu once in your life because you will discover a new world wherein nature’s beauty expresses itself in all its fresh, organic, unpolluted, and enchanting bloom. Skardu, Gilgit Baltistan is the land of majestic mountains where the non – polluted and unseen valleys pose a view of perfection and this is why the natural masterpiece is called the most scenic majestic beauty…
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Garnet - Stone of Growth, Protection and Healing
Garnet is a workhorse in the mineral family. It has been used since ancient times for healing and protection. It has many functions, some of them known, some of them long forgotten. When you work with this mineral on a regular basis, it carries you back to the origins of the planet, the family of humanity, and your own origins here on Earth. It takes you back to the beginning of your soul's journey, and at the same time back to the Now. It is in this depth that all the layers of your own incarnations become illuminated, many layers which make up the progress of your soul along its unique path.
There is a depth and richness to every person, a fertile soil where growth has happened, can happen, and is always happening. Garnet puts you in touch with this growth process and connects you to those things which may be beneficial for your growth in the present moment. The goal of life is to grow, all the while knowing that there is also perfection in this particular Now.
The ancients knew to look deep within this stone for the information needed to grow and thrive. To work with garnet for this information:
Hold it in your receptive hand (usually the left)
Gaze into a candle flame, or fire if you have one available
Ask to be shown the way for your own growth
If there is something keeping you stuck in one place, ask to be shown the origin of this pattern
The garnet and the fire will work together to allow you to see how to proceed. You may want to write down this information to work with it. Or, if you are shown something that needs to be released, use the fire for this purpose.
Garnet has also been worn for protection, and for its physical healing and energizing capacity. You can carry a small garnet for protection from negativity and even danger. It creates a kind of energy shield around your energy field which repels negativity in any form. It has remained a prominent stone throughout the years because of its ability to protect. In ancient times it was worn on actual battle shields to keep the wearer safe from injury.
Use this stone for deep healing on all levels - physical, emotional and spiritual. Physically it is a great energizer, strengthening health and well-being. It aids in regulating heart and circulatory system, and also works with skin inflammations. It can easily be found in jewelry and worn close to the body, where it can work its healing magic.
For grounding, good health, protection and deep soul work, garnet is the stone to have.
Garnet Birthstone Jewelry
Garnet birthstone jewelry has been known to have healing properties, due to the unique properties of the garnet stone. The red garnet have been known to improve blood circulation, reduce heart palpitations and remove toxins from the body, as a matter of fact there are still places in the world where people would wear garnet jewelry because of their belief in its healing properties. Antique garnet jewelry has also been associated to provide courage and stability to the wearer. Some ancient warriors would wear garnet gemstones whenever they would go to battle due to this particular belief. There are some who believe that garnet jewelry gives a calming effect and is known to protect the wearer from anger as the garnet would absorb the negative feelings. The same belief also says that danger may befall the wearer if the garnet would start to lose its luster.
Garnet stones come in different shades - violet, orange, yellow, green, brown, black, red or colorless. Among all these shades, the most famous would be red. This is the reason why most garnet gemstone jewelry comes in this particular shade. The difference between a ruby and garnet can be determined by its color elements.
There are a lot of websites where you can purchase garnet birthstone jewelry. These websites would be able to provide you the price as well as the design that you would be looking for. Garnet jewelry can be dramatic due to the color of the garnet stone. This is ideal when it comes to different settings. You would mostly find garnet rings, earrings and more with a mixture of diamonds and garnets, as the contrast can be most flattering to anyone who would wear it.
Antique garnet jewelry (even those that are faux antique and just styled to look vintage) is also very popular and stylish these days. In order to know that you are getting good quality garnet gemstones, it would always be wise to consult a professional prior to the purchase. This way, you would be able to know that you are getting the correct value for your money. Garnet birthstone jewelry is an excellent choice for those born in the month of January, and is a wonderful alternative to more common stones, offering a unique, vibrant and beautiful flair!
If You’re Interested to Read More Benefits of Garnet Stone or You want to Buy Online Garnet Stone (Rings & Jewelries) Please Visit Hunza Bazar Online Shopping Store. Hunza Bazar sells all the traditional products of Hunza Valley, Gilgit Pakistan Like Hunza Dry Fruits, Hunza Handmade Products, Gilgit Salajeet, Gemstones, and Much More at very Cheap Prices with FREE Home Delivery.
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The Dance-Pure Chilasi Style Goherabad Chila || Chilasi Dance Series Video 1. Gilgit Baltistan Traditional Dance. The cultural heritage of Gilgit Baltistan, Pakistan is rich, beautiful and unique and it manifests in local traditions, music and local dress. The dress plays a central role in identity of a person. Traditional clothing of the region is influenced by local culture, geography and weather. The traditional cap of Gilgit Baltistan has played a major role to define the identity of people of Gilgit Baltistan. The cap has different names in the major local languages. In Shina and Khowar languages the cap is called Khoi ,in brushaski it is called Phartsun or Pharsen and in Wakhi it is called Sekeed. The design of cap is slightly different in Baltistan and it is called Nating in Balti. Tradtional cap is soft round toped woolen hat. It is made by local artisan and is available in various colors. White caps are most popular in the region and considered as a part of formal local dress. In many areas people specially the older generation still wear their traditional cap all the time with pride. They consider it a sign of honor. The most striking feature of the cap is the peacock plume and the feather stuck in front or on the side of the cap. It gives a very elegant look to the cap. It is considered a part of formal dress cap and used in groom’s dress. In many parts of Gilgit Baltistan a small fresh flower is stuck in front and side of the the cap. Flower is a symbol of freshness, fragrance and livelihood. When the spring season starts sometimes the farmers and shepherds stuck a pine tree leave to symbolize life. On of the custom of many regions in Gilgit Baltistan is to stuck money into the cap while someone is dancing. This symbolizes the love and respect to the dancer from his friends relatives and fans. The dancer gives this money to the musicians once the dance is finished. A variety of cultural festivals held in Gilgit Baltistan throughout the year present an exclusive facet of its cultural assortment and different forms of expressions. These festivals represent a number of important recurring merriment, cultural events and religious festival brings value additions to the surroundings. The folk music instruments commonly used in Gilgit Baltistan are Dadang (drum) Damal (percussion) Duff (a circle framed drum) Suranaye(a kind of flute) Ghajak (spiked fiddle) Sitar, Rubab and Gabi (flute). A majority of the people in Gilgit Baltistan prefer to live in a joint family, which could comprise anywhere between a group of two or more, even over 20 members sometimes. The commanding position in a family is held by the eldest earning male member. He consults other adult members on important issues, but it is his decision that ultimately prevails. However, a lot of importance is also given to the advice of the eldest retired members of the family. It is the duty of woman to take care of her home. As such, from her very childhood, a girl child is taught cooking, cleaning and dish washing by her mother and other ladies in her family. She is also taught to attend to guests and strangers politely and elegantly because it is thought to greatly reflect upon her upbringing. The traditional arranged marriage has long been an integral part of the Gilgit Baltistan culture as against love marriage. It is the concept in which the parents and family members search for the prospective bride or groom, through their acquaintances or relatives. ►Website https://ift.tt/2mNTMsg ►Twitter https://twitter.com/urdugb ►YouTube https://www.youtube.com/channel/UCWS6Q77iel-quE-ZiV7gieA ►Facebook https://ift.tt/2lTqBUt ►Instagram https://ift.tt/2mNgP6z ►WhatsApp https://ift.tt/2mQaOG3 ►Pinterest https://ift.tt/2nqJPRN ►Reddit https://ift.tt/2lHpnvz ►Email
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