#mabood

[topicaboutislam]

إِنَّ اللَّهَ مَعَ الصَّابِرِينَ

إِنَّ اللَّهَ مَعَ الصَّابِرِينَ

[choppeddefendorphilosopher]

Allah k Hukam Sure Naas me.

mai Dunya k Tamam insaano k Rab ki Panah Mangta hoo.Jo Badasha hai.Aur Tamam Logo ka Mabood hai.

Shaitan Jo Dil me Bure Bure Wasvase Dalta hai.Magar Allah ka Naam Sunkar Peeche Hat Jata hai.

Shaitan ka Kaam hai insaano aur Jinnat k Dilo me Bure Bure Wasvase Dalna.

Part

Sure Naas Mukamal

[safdarrizvi]

Jahan Hussain Wahan La Ilaha Illallah Lyrics

Charagh Jalta Raha

Jo Qafila Tha Rawan Woh Qafila Hai Rawan

Safar Ba Nok E Sinan Sinan Ky Sath Azan

Bureeda Sar Ki Sadayen Fiza Mein Phail Gaiin

Dareechon, Aanganon, Galiyon Mein Dabty Sehra Se

Zameeno Arsh, Khilaun Se Aur Fizaon Se

Dinon Mein, Rat Mein, Jangal Mein, Kohsaron Se

Sadayen Any Lagiin Ash Hadu An La Ilaha Illallah

Yeh Aik Bar Hua Aur Lazawal Hua

Sinan Ki Nok Pe Subhana Rabbi Al Aala

Pukara Kalma E Toheed Bhi Jazak Allah

Jahan Hussain Wahan La Ilaha Illallah

Khateeb E Nok E Sinaan La Ilaha Illallah

Hussain Deen Bhi Hai Aur Deeniyat Bhi Hai

Hussain Kalma E Toheed Ki Hayat Bhi Hai

Hussain Ramz E Khuda Bhi, Khuda Sifaat Bhi Hai

Hussain Baara Imamon Ki Kayenaat Bhi Hai

Hussain Se Hai Ayaan La Ilaha Illallah

Jahan Hussain Wahan La Ilaha Illallah

Khateeb E Nok E Sinaan La Ilaha Illallah

Woh Goud Fatima Zehra Ki Ho Ky Raig E Tapaan

Woh Sehn E Kaaba Ho Pusht E Rasool Ya Ky Sinaan

Fazaye Jang Ho Ya Ho Payam E Aman O Amaan

Na Dekhy Teer Na Talwar Gar Ho Hukm E Azan

Hussain Ka Hai Bayan La Ilaha Illallah

Jahan Hussain Wahan La Ilaha Illallah

Khateeb E Nok E Sinaan La Ilaha Illallah

Hussain Walon Ki Pehchan Hai Azadari

Hussain Walon Ki To Jan Hai Azadari

Hussain Walon Ka Emaan Hai Azadari

Hussain Walon Ka Ailaan Hai Azadari

Hussainiyat Ki Zuban La Ilaha Illallah

Jahan Hussain Wahan La Ilaha Illallah

Khateeb E Nok E Sinaan La Ilaha Illallah

Basi Hai Karbobala To Koi Jawaz Bhi Hai

Luta Hai Gulshan E Zahra To Koi Raaz Bhi Hai

Yeh Raaz Woh Hai Ky Khaliq Ko Is Py Naaz Bhi Hai

Baraye Naaz Bahattar Ki Woh Namaz Bhi Hai

Isi Ki Sirr E Nihaan La Ilaha Illallah

Jahan Hussain Wahan La Ilaha Illallah

Khateeb E Nok E Sinaan La Ilaha Illallah

Namaz Nafs Ki Izzat Hai Aoliya Ki Qasam

Namaz Deen Ki Hurmat Hai Aosiya Ki Qasam

Namaz Husn E Sharafat Hai Anbiya Ki Qasam

Namaz Qissa E Wehdat Hai Kibriya Ki Qasam

Namaz Khair E Amal Ki Taraf Bulati Hai

Namaz Ish E Khuda Ka Hunar Sikhati Hai

Namaz Abd Ko Mabood Se Milati Hai

Namaz Guftagoo Allah Se Karati Hai

Yehi Namaz Gunahon Se Bhi Bachati Hai

Namaz Qabr Talak Sath Sath Jati Hai

Namaz Woh Hai Jo Faqon Mein Mustafa Ne Parhi

Jaga Ke Apny Hi Qatil Ko Murtaza Ne Parhi

Jo Chakion Ki Mushakat Mein Fatima Ne Parhi

Galy Laga Ke Zahar Ko Jo Mujtaba Ne Parhi

Jo Chahta Ke Azmat Namaz Ki Dekhe

Mery Hussain Ka Woh Akhri Dekhe

Parhi Namaz Jo Abid Ne Pusht E Naqa Par

Ada Kiya Jisy Baqir Ne Sakhtian Seh Kar

Bayan Kiya Jisy Jafar Ne Barsar E Mimbar

Rukoo Mein Barson Rahy Jis Ke Kazim E Muztar

Raza Ny Lab Pe Sareeh Ar Riza Saja Ke Parhi

Taqi Ny Taqwa E Bu Talibi Bata Ke Parhi

Naqi Ne Nakhwat E Batil Mita Mita Ke Parhi

Aur Askhari Ne Khabar Akhri Suna Ke Parhi

Pas E Namaz Musallay Pe Ro Raha Koi

Imam E Asr Hai Aur Hujjat E Khuda Hai Wohi

Jahan Hussain Wahan La Ilaha Illallah

Khateeb E Nok E Sinaan La Ilaha Illallah

Woh Khaima Gah Wo Syedanian Woh Zikr E Khuda

Jahan Musallay Pe Zainab Rubab Aur Fizza

Hasan Ki Baiwah Ruqaiyah, Sakina Ka Sajda

Tamam Bibian Karti Thiin Sirf Aik Dua

Mere Khuda Hamen Manzoor Qeht E Aab Rahe

Hussain Apny Iradon Mein Kamyab Rahe

Sadaye Tishna Laban La Ilaha Illa Allah

Jahan Hussain Wahan La Ilaha Illallah

Khateeb E Nok E Sinaan La Ilaha Illallah

Magar Namaz Se Poocho Ky Karbala Kya Hai

Hussain Aur Tera Rishta E Wafa Kya Hai

Kaha Namaz Ne Sun Lo Meri Baqa Kya Hai

Bas Aik Sajda E Shabbir Ke Siwa Kya Hai

Hussain Hi Ka Gharana Bacha Gaya Mujh Ko

Woh Khud Ujarh Gya Lekin Saja Gya Mujh Ko

Mayan E Karbobala Aah Mainy Kya Dekha

Ghira Laeenon Mein Kunba Rasool Ka Dekha

Batool Zadon Ko Bay Aab O Bay Ghiza Dekha

Bahata Pani Udhar Lashkar E Jafa Dekha

Namaz Parhte Rahe Dill Mein Iztarab Na Tha

Guzar Gaye Thy Kai Din Ke Ghar Mein Aab Na Tha

Bataun Kaisy Ke Dasween Ko Mainy Kya Dekha

Sahar Hui To Shahadat Ka Silsila Dekha

Kisi Ka Seena To Zakhmi Koi Gala Dekha

Lab E Furat Alam Khoon Mein Bhara Dekha

Hussain Lashon Pe Lashe Yun Hi Uthate Rahe

Aur Apni Rah E Shahadat Ki Simt Jaty Rahe

Kamar Rukooh Ki Tarah Thi Magar Hussain Uthe

Ky Ahl E Zulm Py Lazim Tha Ab Ky Taigh Chale

Ghazab Ki Taigh Chali Koi Rokta Kaisy

Imam E Waqt Thy Allah Ki Riza Pe Ruke

Azan E Asr Suni, Dekha Aalam E Bala

Kaha Hussain Ne Subhana Rabbi Al Aala

Aai Sada E Ghaib Ibadat Ka Waqt Hai

Ay Fatima Ke Laal Tilawat Ka Waqt Hai

Jannat Mein Saf Bandhi Hai Imamat Ka Waqt Hai

Bas Bas Hussain Bas Yeh Ibadat Ka Waqt Hai

Rakh Li Mayan Mein Shah E Bala Ne Zulfiqar

Woh Ghol Bandhy Aye Kamaan Dar Das Hazaar

Woh Bay Shumar Taighon Ke Phal Aur Ek Hussain

Woh Sainkarhon Payam E Ajal Aur Ek Hussain

Dooby Huye Thy Khoon Mein Gaisoo Hussain Ke

Teeron Ne Chaan Dale Thy Pehloo Hussain Ke

Naizay Ka Bin E Wehb Ne Pehloo Pe Kiya Waar

Kandhy Thy Chali Sath Zarara Ki Bhi Talwar

Nawak Bine Kahil Ka Kalaijy Ke Hua Paar

Bazo Mein Dar Aya Tabar E Khooli E Khon Khuwar

Taighen Opi Huiin Jo Barabar Se Chal Gaiin

Ghash Kha Gaya Qadam Se Rakaben Nikal Gaiin

Kiun Kar Kahun Ky Arsh E Khuda Khak Pe Gira

Khair Un Nisa Ka Mah E Laqa Khak Par Gira

Raiti Py Mustafa Ke Jigar Ka Lahu Gira

Syed Gira Imam Gira Naik Khoon Gira

Woh Zulm Ho Raha Tha Ky Duniya Ulat’ti Thi

Jab Zair E Taigh Gardan E Shabbir Kat’ti Thi

Woh Tund Taigh Zainab O Zahra Py Chalti Thi

Matam Kunaan Namaz Thi Aur Khoon Roti Thi

Jari Thi Yeh Sada Ky Nabi Ka Nawasa Hon

Amman Pilao Pani Main Pyasa Hun

Ajab Ada Se Namazi Namaz Parh Ke Gya

Bahan Ke Samny Nok E Sinaan Pe Charh Ky Gya

Nazar Mein Bhai Ke Sajde Ki Aab O Taab Jo Thi

Behan Ny Sar Khule Maqtal Mein Maghribain Parhi

Nazar Ky Samne Har Meh Laqa Ki Laash Rahi

Magar Jale Huye Khaimon Ki Ja Namaz Bichi

Gham E Hussain Ki Barchi Utha Gai Zainab

Magar Namaz Ki Duniya Basa Gai Zainab

[lifebyallah]

Har Musibat wa Pareshani aur Mushkil se Nikalne ki Dua

لَّآ إِلَٰهَ إِلَّآ أَنتَ سُبْحَٰنَكَ إِنِّى كُنتُ مِنَ ٱلظَّٰلِمِينَ

La ilaha illa Anta Subhanaka inni Kuntu Minaz Zalimin

Tarjuma - Tere Siwa koi Mabood nahi, Teri Zaat Paak hai, Beshak Main hi Zaalim hun.

📕 Qur’an : Surah Al-Anbiya : 87

📕 Musibat ke Wakt ki Dua

[life-by-allah]

Rasool Allah ﷺ ne Farmaya : Islam ki bunyad paanch chiz par qayam ki gayi hai.

Awwal Gawahi dena k ALLAH k siwa koi mabood nahi aur beshak Hazrat Mohammad ﷺ Allah ke sachche Rasool hai Aur Namaz Qayam karna aur Zakat ada karna aur Hajj karna aur Ramzan ke roze rakhna.

[aamiribd]

#Quran #DailyHadithSMS #Hadith #Islam سورة التوبة ٣١ اِتَّخَذُوۡۤا اَحۡبَارَہُمۡ وَ رُہۡبَانَہُمۡ اَرۡبَابًا مِّنۡ دُوۡنِ اللّٰہِ وَ الۡمَسِیۡحَ ابۡنَ مَرۡیَمَ ۚ وَ مَاۤ اُمِرُوۡۤا اِلَّا لِیَعۡبُدُوۡۤا اِلٰـہًا وَّاحِدًا ۚ لَاۤ اِلٰہَ اِلَّا ہُوَ ؕ سُبۡحٰنَہٗ عَمَّا یُشۡرِکُوۡنَ. They have taken their scholars and monks as lords besides Allah , and [also] the Messiah, the son of Mary. And they were not commanded except to worship one God; there is no deity except Him. Exalted is He above whatever they associate with Him. [9. Surah At-Tawbah: 31] سورة التوبة 31 ان لوگوں نے اللہ کو چھوڑ کر اپنے عالموں اور درویشوں کو رب بنایا ہے اور مریم کے بیٹے مسیح کو حالانکہ انہیں صرف ایک اکیلے اللہ ہی کی عبادت کا حکم دیا گیا تھا جس کے سوا کوئی معبود نہیں وہ پاک ہے ان کے شریک مقرر کرنے سے ۔ Surah At-Tawbah: 31 Un logon ny ALLAH ko chor ker apny aalimon aur darweshon ko Rab banaya hai aur Maryam k betay maseeh ko, halan k unhain sirf aik akaily ALLAH hi ki ebadat ka hukam dia gaya tha jis k siwa koi mabood nahi, Wo paak hai un k shareek muqarrar kerny sy. https://www.instagram.com/p/Cn0hhMGIv5G/?igshid=NGJjMDIxMWI=

[sufism786-blog]

*✨KAMIL - PEER AUR HAQ KI RAAH : ( read post ✍️)* Haq Tak Pohonchne Ke Kayi Raste Hain, Inme Se Asaan Rasta Jo Hain Haqiqat Ka Ilm Hasil Karlena, Yani Haq Ku Jistarah Jaana Ja Sakta Hain Uss Hadh Tak Usey Jaan Lena,, Ye Sirf Wohi Karsakta Hain Jo Haq Ku Janta Ho, Jiske Paas Pata Ho Wohi Bata Sakta Hain Na. Jo Khud Gumrah Ho Wo Auron Ko Bhi Gumrah Kardeta Hain. Haan Yaha Mushkil Ye Hain Ke Aise Shaksiyat Ki Talash Asan Nahin, Kyon Ke Aise Koi Kamil Shaks Khud Ko Zahir Nahi Karega Ke Wo Haq Ka Pata Rakhta Hain. Wo Kabhi Khud Se Nahi Kahega Ke Maii Kamil Peer Hu. Ye Aise Hote Hain Jab Bhi Chalte Hai Toh Apne Khadam Mitaate Chalte Hain. Iss Raah Me Aise Jaali Dhokebaaz Peer Behat Mil Jayenge, Jo Haq Ko Jaan Ne Ke Dawey Bhi Karenge, Lekin Inki Nazar Mureed Ke Haal Per Nahi Maal Per Rahegi, Jo Peer Fani Duniya Me Fanah Hone Wali Doulat Ko Apna Mabood Bana Rakha Ho Aise Peer Ko Khuda hafiz Karne Me he Bhalayi Hain. Sultan E Bahoo r.a Aise Peeron Ke Saath Saqt Lehje Me Kaha Ke Aise Jaali Peeron Ko 3 Talaq Dedey. Agar Tumhari Justaju Junoon Sachi Ho Toh, Khudrat Tumhe Kamil Peer Tak Pohonchayegi, Ye Haq Hain, Lekin Kabhi Apna Irada Tootne Na Dena, Mayus Nahi Hona Ke Koi Kamil Nahin Mil Raha, Hosakta Hai Tum Uske Samne Ho Aur Pehchan Nahin Rahe Ho. Ye Tumhe Kisi Bhi Bhes Me Mil Sakta Hain, uske Ilm Se Usey Pehchano, Mai Ye Nahi Kah Raha Hu Ke Wo Kitabon Ka Ilm Rakhne Wala Hoga, Wo 'Man-Araf' Ka Ilm Rakhta Hai, Khud Ki Pehchan Khuda Ki Pehchan Rakhta Hain. Aise Shaksiyat Mil Jaye Toh Usse Ruju Karo Mukammal Imaan Lawo Uss Per Aur Adab Mohabbat Itteba In 3 Cheezon Ka Qayal Rakho. اَلرَّحۡمٰنُ فَسۡئَلۡ بِہٖ خَبِیۡرًا " AR'RAHMANU FAAS AL BIHI QABIRAN " ( Al Furqan : 59 ) Trajuma : Rahman ka pata kisi Ba-Khabar se Pucho, Jo usey jaan ta ho-. Kalam E Paak Bhi Aise He Jaan Ne Wale Ki Talash Karne Ke Liye Keh Raha Hain. ( Admin ✍️ #amjadnazeeri ) (at Peer-e-Kamil) https://www.instagram.com/p/Cj2Pj1JOC3_/?igshid=NGJjMDIxMWI=

[nuktaguidance]

کلیات آہ

Kulliyat e Aah By Maulana Abdush Shakoor Aah Muzaffarpuri کلیات آہ Read Online ڈاون لوڈ

[forced-sissy-daughter]

Sissy Daughter On Her Wedding Night

Mommy & Daddy have arranged a marriage for their sissy daughter, Crissy.

Crissy exchanged wedding vows this afternoon with her bethrothed, Mabood, a large, black Arab man 30 years her senior.

Crissy vowed to love, honor, and obey her husband, and to never question any of his demands.

Mabood vowed to fuck Crissy hard 3 times a day, strictly punish her for any and all insubordination, and proudly display her like a dirty slut whenever they are in public.

Crissy’s forced transformation from son to daughter was only recently completed 2 weeks ago, so the thought of Crissy’s new life with Mabood is still a little difficult for her to grasp.

She will live in a large, elaborate tent in the middle of the desert, far from any hope of rescue.

She will have 2 full-time maids whose sole purpose will be to attend to Crissy, and prepare her to be mounted by her husband morning, noon, and night.

Her skin will be always be kept lily soft.

Her hair will always be exquisitely styled and curled, and kept just the blonde, slutty color that Mabood likes in his harem of wives.

And Crissy will have the finest lingerie in the land, so as to always excite her husband to aggressive action and repeated cum dumps in all her holes.

Crissy shudders when she thinks of her life ahead.

“Will my husband grow tired of me over time”?

“Which of my fuck holes will Mabood prefer”?

“Can I take all 9″ of him in my sissy cunt”?

“And what about my sissy mouth?”

Crissy will not be allowed to speak when in her husband’s presence, only to take his thick, hairy member between her lips, service him, and swallow his seed.

“Will he want my tongue pierced to increase his pleasure?”

“Can I give him a son”?

#sissy #sissy daughter #forced sissy daughter #mommy daughter #daddy daughter #black daddy #sissy wife #sissy bride #forced feminization #boy to girl #male to female #sissy slut

[shaikh-ramsha-abdul]

SURAH - 112 AL-IKHLAAS AYAAT-4

Qul hu-wallaahu ahad allaahus-samad lam yalid walam yuulad waalam yakul-la-huu kufuwan ahad. 🤍

Meaning : Ae nabi S. A. W!! Kehdo wo ALLAH ek hai wo wo mabood barhaq be niyaz hai na wo kishi ka baap hai our nah wo kisi ka beta hai our nah koi uska hamsar hai.. 🤍

[dasht-ae-tanhai]

Imaan kehta hai ke Allah ke siwa koi mabood nahi

Ishq ka taqaza hai ke Allah ke siwa koi maujood nahi

The demand of faith is that there is no God besides Allah

The demand of ishq is that there exists nothing besides Allah

[choppeddefendorphilosopher]

Allah k Hukam Sure Naas me.

mai Dunya k Tamam insaano k Rab ki Panah Mangta hoo.Jo Badasha hai.Aur Tamam Logo ka Mabood hai.

Shaitan Jo Dil me Bure Bure Wasvase Dalta hai.Magar Allah ka Naam Sunkar Peeche Hat Jata hai.

Shaitan ka Kaam hai insaano aur Jinnat k Dilo me Bure Bure Wasvase Dalna.

Part

Sure Naas Mukamal

[younusalgoharsvoice]

**ENABLE CC FOR ENGLISH AND URDU SUBTITLES**

In response to a viewer's question about God's style of speaking in the Koran, Sayyidi Younus AlGohar gives the true, esoteric explanation of a statement God made in Koran 7:172, which is commonly mistranslated as 'Am I not your Lord'? ( https://youtu.be/1ZWizeftUL0 )

Main points:

- Sometimes, God refers to himself in the third person and sometimes, God used to the plural pronoun, 'We' when addressing himself. This is due to God's temperament and further explanation cannot be given without asking God himself about it.

- There are two types of interpretations of the Koran: Tafseer and Taweel. Tafseer is the interpretation of the Koran based upon one's own intellectual understanding, research in dictionaries and Sharia - in short, it is based upon exoteric knowledge. On the other hand, a Taweel is based upon esoteric knowledge - it is divine inspiration sent by God onto a saint of God.

- The exoteric interpretation of 'Al Ast Bi Rabbikum' is 'Am I not your Lord'? But the esoteric interpretation - which is more appropriate - is, 'Am I not with your Provider?' There is a huge difference between the words 'Rab' and 'Mabood'. 'Mabood' means 'Creator' and 'Rab' means 'Provider'. The context of this statement in Koran 7:172 is that God had gathered the souls of the messengers, prophets and saints and stood next to them, saying to the souls, 'Am I not with your Provider?' Because on Earth, the prophets, messengers and saints would be the ones who would nurture the souls of common people. They would be the ones who dispensed guidance to people. God wanted to show the souls that the messengers, prophets and saints standing with him were acting on his behalf; they were not separate from him.

- The next sentence in the verse, 'We bear witness,' proves that the correct translation of 'Al Ast Bi Rabbikum' is actually 'Am I not with your Provider?' rather than 'Am I not your Lord?' Because the souls could not have possibly bore witness to their own creation, hence they could not have claimed to be able to verify God being their creator. Secondly, was there any doubt among the souls of God being their creator, due to which God would ask such a question? The answer is no. Therefore, what God was asking and what the souls bore witness to was not God's Creatorhood, but rather the fact that the prophets, messengers and saints were with God and they were to render spiritual provisions to the souls when they came to Earth.

[lifebyallah]

Musibat ke waqt ki dua🤲

لَّآ إِلَٰهَ إِلَّآ أَنتَ سُبْحَٰنَكَ إِنِّى كُنتُ مِنَ ٱلظَّٰلِمِينَ

La ilaha illa Anta Subhanaka inni Kuntu Minaz Zalimin

Tere Siwa koi Mabood nahi, Teri Zaat Paak hai, Beshak Main hi Zaalim hun.

[goharshahi]

**Turn on CC for English & Urdu Subtitles**

New Video: Al Ast Bi Rabbikum Ki Batni Taweel | ALRA TV | By His Holiness @younusalgohar https://www.youtube.com/watch?v=1ZWizeftUL0

In response to a viewer's question about God's style of speaking in the Koran, Sayyidi Younus AlGohar gives the true, esoteric explanation of a statement God made in Koran 7:172, which is commonly mistranslated as 'Am I not your Lord'?

Main points:

- Sometimes, God refers to himself in the third person and sometimes, God used to the plural pronoun, 'We' when addressing himself. This is due to God's temperament and further explanation cannot be given without asking God himself about it.

- There are two types of interpretations of the Koran: Tafseer and Taweel. Tafseer is the interpretation of the Koran based upon one's own intellectual understanding, research in dictionaries and Sharia - in short, it is based upon exoteric knowledge. On the other hand, a Taweel is based upon esoteric knowledge - it is divine inspiration sent by God onto a saint of God.

- The exoteric interpretation of 'Al Ast Bi Rabbikum' is 'Am I not your Lord'? But the esoteric interpretation - which is more appropriate - is, 'Am I not with your Provider?' There is a huge difference between the words 'Rab' and 'Mabood'. 'Mabood' means 'Creator' and 'Rab' means 'Provider'. The context of this statement in Koran 7:172 is that God had gathered the souls of the messengers, prophets and saints and stood next to them, saying to the souls, 'Am I not with your Provider?' Because on Earth, the prophets, messengers and saints would be the ones who would nurture the souls of common people. They would be the ones who dispensed guidance to people. God wanted to show the souls that the messengers, prophets and saints standing with him were acting on his behalf; they were not separate from him.

- The next sentence in the verse, 'We bear witness,' proves that the correct translation of 'Al Ast Bi Rabbikum' is actually 'Am I not with your Provider?' rather than 'Am I not your Lord?' Because the souls could not have possibly bore witness to their own creation, hence they could not have claimed to be able to verify God being their creator. Secondly, was there any doubt among the souls of God being their creator, due to which God would ask such a question? The answer is no. Therefore, what God was asking and what the souls bore witness to was not God's Creatorhood, but rather the fact that the prophets, messengers and saints were with God and they were to render spiritual provisions to the souls when they came to Earth.

-----------

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[aamiribd]

#DailyHadithSMS #Quran #Hadith #Islam وَهُوَ ٱللَّهُ فِی ٱلسَّمَـٰوَ ٰ⁠تِ وَفِی ٱلۡأَرۡضِ یَعۡلَمُ سِرَّكُمۡ وَجَهۡرَكُمۡ وَیَعۡلَمُ مَا تَكۡسِبُونَ. سورة الأنعام ٣ And He is Allah, [the only deity] in the heavens and the earth. He knows your secret and what you make public, and He knows that which you earn. [Surah Al-An'am: 3] اور وہی ہے معبود برحق آسمانوں میں بھی اور زمین میں بھی، وه تمہارے پوشیده احوال کو بھی اور تمہارے ﻇاہر احوال کو بھی جانتا ہے اور تم جو کچھ عمل کرتے ہو اس کو بھی جانتا ہے۔ سورۃ الأنعام 3 Surah Al-An'am: 3 Aur Wohi hai Mabood-e-bar-Haq Aasmano main bhi aur Zamin main bhi, Wo tumhary poshida ahwaal ko bhi aur tumhary zahir ahwaal ko bhi janta hai aur tum jo kuch amal kerty ho usko bhi janta hai. https://www.instagram.com/p/CVjckWbIKua/?utm_medium=tumblr