#mnari

[i4mnari]

help...☠

Since October, there is a girl that I really like and I really think she knows… the other day I was playing Genshin Impact with her and she said to me "Don't you mind if I kill this boss in your world?" and I told her "No, not at all, I get bored playing alone." and then he told me "Lol, then I'll try to play with you more often" and I told her "It would make me very happy" AND SHE STAYED WITHOUT ANSWERING ME FOR A LONG WHILE. I hope it's because we were killing the boss, but I'm very, VERY scared and I need help and advices to tell her (finally) that I like her. WARNING: she is straight, she doesn't really like the LGBT+ community, I think she likes a boy and she is from my high school…

[drmaqazi]

WHAT TAMUD SAYS ABOUT JESUS & MNARY (PEACE BE UPON THEM)

INSULTS AGAINST JESUS CHRIST(PEACE BE UPON THIM)

There is no Talmudic text that directly associates Jesus with Mary (Miriam), and instead the association is indirect: Jesus is associated with a father ("son of Pandera"), and in other passages, Pandera is associated with Mary (as her lover), God forbid!.

Scattered throughout the Talmud, the founding document of rabbinic Judaism in late antiquity, can be found quite a few references to Jesus — and they’re not flattering. In this lucid, richly detailed, and accessible book, Peter Schäfer examines how the rabbis of the Talmud read, understood, and used the New Testament Jesus narrative to assert, ultimately, Judaism’s superiority over Christianity. The Talmudic stories make fun of Jesus’ birth from a virgin, fervently contest his claim to be the Messiah and Son of God, and maintain that he was rightfully executed as a blasphemer and idolater. They subvert the Christian idea of Jesus’ resurrection and insist he got the punishment he deserved in hell — and that a similar fate awaits his followers. Schäfer contends that these stories betray a remarkable familiarity with the Gospels — especially Matthew and John — and represent a deliberate and sophisticated anti-Christian polemic that parodies the New Testament narratives. He carefully distinguishes between Babylonian and Palestinian sources, arguing that the rabbis’ proud and self-confident countermessage to that of the evangelists was possible only in the unique historical setting of Persian Babylonia, in a Jewish community that lived in relative freedom. The same could not be said of Roman and Byzantine Palestine, where the Christians aggressively consolidated their political power and the Jews therefore suffered. A departure from past scholarship, which has played down the stories as unreliable distortions of the historical Jesus, Jesus in the Talmud posits a much more deliberate agenda behind these narratives.

INSULTS AGAINST MARY, MOTHER OIF JESUS CHRIST(PEACE BE UPON THEM)

Sanhedrin 106a . Says Jesus' mother was a whore: "She who was the descendant of princes and governors played the harlot with carpenters." Also in footnote #2 to Shabbath 104b it is stated that in the "uncensored" text of the Talmud it is written that Jesus mother, "Miriam the hairdresser," had sex with many men.

Gloats over Christ Dying Young, A passage from Sanhedrin 106 gloats over the early age at which Jesus died: "Hast thou heard how old Balaam (Jesus) was?--He replied: It is not actually stated but since it is written, Bloody and deceitful men shall not live out half their days it follows that he was thirty-three or thirty-four years old."

Says Jesus was a Sorcerer, Sanhedrin 43a . Says Jesus ("Yeshu" and in footnote #6, Yeshu "the Nazarene") was executed because he practiced sorcery.

Horrible Blasphemy of Jesus, Gittin 57a . Says Jesus ( see footnote #4) is being boiled in "hot excrement."

Sanhedrin 43a . Jesus deserved execution: "On the eve of the Passover, Yeshu was hanged...Do you suppose that he was one for whom a defense could be made? Was he not a Mesith (enticer)?"

Attacks Christians and their Books, Rosh Hashanah 17a . Christians ("minim") and others who reject the Talmud will go to hell and be punished there for all generations (see footnote #11 for the definition of minim).

Sanhedrin 90a.Those who read the New Testament ("uncanonical books," see footnote #9) will have no portion in the world to come.

Shabbath 116a (p. 569). Jews must destroy the books of the Christians, i.e. the New Testament. See footnote #6.

Israel Shahak reports that the Zionists burned hundreds of New Testament books in Occupied Palestine on March 23, 1980 (cf. Jewish History, Jewish Religion, p. 21).

Sick and Insane Teachings, Gittin 69a . To heal his flesh a Jew should take dust that lies within the shadow of an outdoor toilet, mix it with honey and eat it.

Shabbath 41a. The law regulating the rule for how to urinate in a holy way is given.

Yebamoth 63a. States that Adam had sexual intercourse with all the animals in the Garden of Eden.

Yebamoth 63a. Declares that agriculture is the lowest of occupations.

Sanhedrin 55b . A Jew may marry a three year old girl (specifically, three years "and a day" old).

Sanhedrin 54b . A Jew may have sex with a child as long as the child is less than nine years old.

Kethuboth 11b . "When a grown-up man has intercourse with a little girl it is nothing."

Yebamoth 59b . A woman who had intercourse with a beast is eligible to marry a Jewish priest. A woman who has sex with a demon is also eligible to marry a Jewish priest.

Abodah Zarah 17a. States that there is not a whore in the world that Rabbi Eleazar has not had sex with.

Hagigah 27a . States that no rabbi can ever go to hell.

Baba Mezia 59b. A rabbi debates God and defeats Him. God admits the rabbi won the debate.

Gittin 70a . The Rabbis taught: "On coming from a privy (outdoor toilet) a man should not have sexual intercourse till he has waited long enough to walk half a mile, because the demon of the privy is with him for that time; if he does, his children will be epileptic."

Toilet and excrement obsessions are laced throughout Talmud and were exhibited in Spielberg*s Schindler's List where the Hollywood director shows a Jewish child jumping through a toilet seat in an outhouse and falling into a pool of liquefied excrement. There the child meets two other Jewish children partially immersed who inform the interloper that this cesspool is their hiding spot exclusively and that he must find his own. These are the kind of disgusting and morbid, psychotic images which Jewish kids are exposed to constantly in the cinematic liturgy of Holocaustianity and for that matter, in the Talmud as well. Gittin 69b (p. 329).  

To heal the disease of pleurisy ("catarrh") a Jew should >take the excrement of a white dog and knead it with balsam, but if he can possibly avoid it he should not eat the dog's excrement as it loosens the limbs.< Pesahim 111a. It is forbidden for dogs, women or palm trees to pass between two men, nor may others walk between dogs, women or palm trees. Special dangers are involved if the women are menstruating or sitting at a crossroads. Menahoth 43b-44a . 

A Jewish man is obligated to say the following prayer every day: Thank you God for not making me a Gentile, a woman or a slave.  Shabbath 86a-86b. 

Because Jews are holy they do not have sex during the day unless the house can be made dark. A Jewish scholar can have sex during the day if he uses his garment like a tent to make it dark. Tall Tales of a Roman Holocaust Here are two early "Holocaust" tales from the Talmud: Gittin 57b. Claims that four billion Jews were killed by the Romans in the city of Bethar. Gittin 58a claims that 16 million Jewish children were wrapped in scrolls and burned alive by the Romans. (Ancient demography indicates that there were not 16 million Jews in the entire world at that time, much less 16 million Jewish children or four billion Jews). A Revealing Admission Abodah Zarah 70a . 

The question was asked of the rabbi whether some wine stolen in Pumbeditha might be used or if it was defiled, due to the fact that the thieves might have been Gentiles (a Gentile touching wine would make the wine unclean). The rabbi says not to worry, that the wine is permissible for Jewish use because the majority of the thieves in Pumbeditha, the place where the wine was stolen, are Jews Pharisaic Rituals Erubin 21b (p. 150). >>Rabbi Akiba said to him, "Give me some water to wash my hands." "It will not suffice for drinking," the other complained, "will it suffice for washing your hands?" "What can I do?' the former replied, "when for neglecting the words of the Rabbis one deserves death? It is better that I myself should die than that I transgress against the opinion of my colleagues." [This is the ritual hand washing condemned by Jesus in Matthew 

15: 1-9]. Great Rabbi Deceives A Woman Kallah 51a (Soncino Minor Tractates). Teaches that God approves of rabbis who lie: "The elders were once sitting in the gate when two young lads passed by; one covered his head and the other uncovered his head. Of him who uncovered his head Rabbi Eliezer remarked that he is a bastard. Rabbi Joshua remarked that he is the son of a niddah (a child conceived during a woman's menstrual period). Rabbi Akiba said that he is both a bastard and a son of a niddah. "They said, 'What induced you to contradict the opinion of your colleagues?' He replied, "I will prove it concerning him." He went to the lad's mother and found her sitting in the market selling beans. "He said to her, 'My daughter, if you will answer the question I will put to you, I will bring you to the world to come.' (eternal life). She said to him, 'Swear it to me.' Rabbi Akiba, taking the oath with his lips but annulling it in his heart, said to her, 'What is the status of your son?' She replied, 'When I entered the bridal chamber I was niddah (menstruating) and my husband kept away from me; but my best man had intercourse with me and this son was born to me.' Consequently the child was both a bastard and the son of a niddah. It was declared, '..Blessed be the God of Israel Who Revealed His Secret to Rabbi Akiba..." In addition to the theme that God rewards clever liars the preceding discussion is actually about Christ (the lad who 'uncovered his head'). The reference to the lad's mother is of course to the mother of Jesus, Blessed Mary (called Miriam and sometimes, Miriam the hairdresser, in Talmud). Genocide Advocated by Talmud Minor Tractates. Soferim 15, Rule 10. This is the saying of Rabbi Simon ben Yohai: Tob shebe goyyim harog ("Even the best of the Gentiles should all be killed"). This passage is not from the Soncino edition but is from the original Hebrew of the Babylonian Talmud as quoted by the 1907 Jewish Encyclopedia, published by Funk and Wagnalls and compiled by Isidore Singer, under the entry, "Gentile," (p. 617). This original Talmud passage has been concealed in translation. The Jewish Encyclopedia states that, "...in the various versions the reading has been altered, 'The best among the Egyptians' being generally substituted." In the Soncino version: "the best of the heathens" (Minor Tractates, Soferim 41a-b].  Israelis annually take part in a national pilgrimage to the grave of  Simon ben Yohai, to honor this rabbi who advocated the extermination of non-Jews. (Jewish Press of June 9, 1989, p. 56B). On Purim, Feb. 25, 1994, Israeli army officer Baruch Goldstein, an orthodox Khazar from Brooklyn, massacred 40 Palestinian civilians, including children, while they knelt in prayer in a mosque. Goldstein was a disciple of the late Rabbi Kahane who has stated that his view of Arabs as "dogs" is "from the Talmud." (Cf. CBS 60 Minutes, "Kahane"). Univ. of Jerusalem Prof. Ehud Sprinzak described Kahane and Goldstein's philosophy: "They believe it's God's will that they commit violence against 'goyim,' a Hebrew term for non-Jews." (NY Daily News, Feb. 26, 1994, p. 5). Rabbi Yitzhak Ginsburg declared, "We have to recognize that Jewish blood and the blood of a goy are not the same thing." (NY Times, June 6, 1989, p.5). Rabbi Yaacov Perrin says, "One million Arabs are not worth a Jewish fingernail." (NY Daily News, Feb. 28, 1994, p.6).

This was for me one of many eye openers. I give thanks and Praise to Allah for guiding me to such an article. It is more proof that Allah guides whom he wills and leads astray whom he wills.

REFERENCES:

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[moonlit-beginnings]

[ ❌ ] is there something your muse struggles with that they might never overcome? what is it? why do they have so much trouble with it? (For both!)

M'nari

She's always going to struggle with nightmares - the poor cat's had a lot of traumas, and even though she doesn't consciously remember them, it's been enough to leave a subconscious print. Her nightmares are abstract and she can't make sense of them, but they're persistent.

Megan

In her Skyrim verse, she'll always struggle with letting herself touch people. The death of her father has left a lingering guilt, and she fears the day that The Serpent will come overhead and bless her with the poison that will kill anyone she comes in contact with.

In the Modern day, however, Megan doesn't struggle with anything that some therapy, medication and kindness can't ease. It's just a matter of getting her that help.

[mavafelo]

LITURGIA DIÁRIA - QUINTA-FEIRA DA 2ª SEMANA DO ADVENTO - FREI LUÍS MNARI...

[chutuhulu]

. . . . . #georgetownseattle #railways_of_our_world #city_explore #VisitSeattle #jj_theyards #trainspotting #agameoftones #nikontop #nikon_photography #thecreative #Seattle #illgrammers #LiveWashington #rsa_theyards #railfans_of_instagram #citylimitless #nikonphotography #citybestpics #heatercentral #seattlewa #seemycity #createcommune #glazersgeorgetown #igers_seattle #shotaward #train_nerds #nikon_photography_ #trainphotographics #pnwonderland https://www.instagram.com/p/Bnz7v-mnAry/?utm_source=ig_tumblr_share&igshid=m4bt3nnj4e3h

[milleniumfussball]

Im defensiven Mittelfeld greift der Milleniumglubb auf die Dienste des tunesischen Nationalspielers Jawhar Mnari zurück. Mnari nahm in seiner Zeit bei den Franken stets die Duelle um den heiß umkämpften Platz im Club-Mittelfeld an. So gelang es dem Nordafrikaner sowohl mit dafür zu sorgen, dass der Club 2007 Sechster in der Bundesliga wurde, als auch 2009 wieder aufstieg. Bilanz: 2005-2010, 88 Spiele, 4 Tore #nürnberg #1fcnürnberg #glubb #fcn #milleniumglubb #dekadenteams #jawharmnari (hier: Max-Morlock-Stadion FÜR IMMER) https://www.instagram.com/p/CKcR6vkFJ1y/?igshid=1sx9392uyklp3

[the-feline-curator]

(( oh boy that's a lot of familiar names! it feels weird to be back. if my writing and art style end up looking familiar, i used to rp as mnari raihir mazarabi is sort of a reboot of her, but pretty different in other ways. hopefully she's fun for you guys to interact with... ))

[secbusinessreg]

from https://sec.report/CIK/0001791903

[drmaqazi]

WHAT TAMUD SAYS ABOUT JESUS & MNARY (PEACE BE UPON THEM)

INSULTS AGAINST JESUS CHRIST(PEACE BE UPON THIM)

There is no Talmudic text that directly associates Jesus with Mary (Miriam), and instead the association is indirect: Jesus is associated with a father ("son of Pandera"), and in other passages, Pandera is associated with Mary (as her lover), God forbid!.

Scattered throughout the Talmud, the founding document of rabbinic Judaism in late antiquity, can be found quite a few references to Jesus — and they’re not flattering. In this lucid, richly detailed, and accessible book, Peter Schäfer examines how the rabbis of the Talmud read, understood, and used the New Testament Jesus narrative to assert, ultimately, Judaism’s superiority over Christianity.


The Talmudic stories make fun of Jesus’ birth from a virgin, fervently contest his claim to be the Messiah and Son of God, and maintain that he was rightfully executed as a blasphemer and idolater. They subvert the Christian idea of Jesus’ resurrection and insist he got the punishment he deserved in hell — and that a similar fate awaits his followers.


Schäfer contends that these stories betray a remarkable familiarity with the Gospels — especially Matthew and John — and represent a deliberate and sophisticated anti-Christian polemic that parodies the New Testament narratives. He carefully distinguishes between Babylonian and Palestinian sources, arguing that the rabbis’ proud and self-confident countermessage to that of the evangelists was possible only in the unique historical setting of Persian Babylonia, in a Jewish community that lived in relative freedom. The same could not be said of Roman and Byzantine Palestine, where the Christians aggressively consolidated their political power and the Jews therefore suffered.


A departure from past scholarship, which has played down the stories as unreliable distortions of the historical Jesus, Jesus in the Talmud posits a much more deliberate agenda behind these narratives.

INSULTS AGAINST MARY, MOTHER OIF JESUS CHRIST(PEACE BE UPON THEM)

Sanhedrin 106a . Says Jesus' mother was a whore: "She who was the descendant of princes and governors played the harlot with carpenters." Also in footnote #2 to Shabbath 104b it is stated that in the "uncensored" text of the Talmud it is written that Jesus mother, "Miriam the hairdresser," had sex with many men. Gloats over Christ Dying Young, A passage from Sanhedrin 106 gloats over the early age at which Jesus died: "Hast thou heard how old Balaam (Jesus) was?--He replied: It is not actually stated but since it is written, Bloody and deceitful men shall not live out half their days it follows that he was thirty-three or thirty-four years old." Says Jesus was a Sorcerer, Sanhedrin 43a . Says Jesus ("Yeshu" and in footnote #6, Yeshu "the Nazarene") was executed because he practiced sorcery. Horrible Blasphemy of Jesus, Gittin 57a . Says Jesus ( see footnote #4) is being boiled in "hot excrement." Sanhedrin 43a . Jesus deserved execution: "On the eve of the Passover, Yeshu was hanged…Do you suppose that he was one for whom a defense could be made? Was he not a Mesith (enticer)?" Attacks Christians and their Books, Rosh Hashanah 17a . Christians ("minim") and others who reject the Talmud will go to hell and be punished there for all generations (see footnote #11 for the definition of minim). Sanhedrin 90a.Those who read the New Testament ("uncanonical books," see footnote #9) will have no portion in the world to come. Shabbath 116a (p. 569). Jews must destroy the books of the Christians, i.e. the New Testament. See footnote #6. Israel Shahak reports that the Zionists burned hundreds of New Testament books in Occupied Palestine on March 23, 1980 (cf. Jewish History, Jewish Religion, p. 21). Sick and Insane Teachings, Gittin 69a . To he…

[safti-sullivan-jourdain]

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[moonlit-beginnings]

👪💛 for mnari, and ⚰️🐺 for megan c:

👪 what is your muse’s relationship with their parents like? was it always this way?

M'nari doesn't remember her parents, unfortunately! She doesn't remember most things - but before she arrived in Skyrim, became a werewolf and then, later down the line, forgot everything; she was actually beloved by her family and loved them in turn. Rumour has it that her brother is still looking for her, years after the fact.

💛 how empathetic is your muse? how compassionate are they? is this something people expect from them, or are people surprised when they find out how compassionate or empathetic they actually are?

Despite the wolf spirit egging her on to attack everyone and everything, she's a remarkably friendly werewolf - or at least tries to be. M'nari has always been pretty good about picking up moods and appealing to others' emotions. It's surprised a few people how kind she is, even when they've wronged her.

⚰️ what are your muse’s greatest regrets? what would flash before their eyes when they’re on their deathbed?

In her Skyrim verse, Megan's biggest regret is killing her father. It wasn't intentional, of course, but it'll always haunt her. In the Modern verse, her greatest mistake - in her eyes - was running away from home.

🐺 does your muse like solitude? do they prefer it to being around others? how easily does your muse get lonely?

Megan is remarkably lonely, in both verses. Her isolation is unintentional in Skyrim, and she greatly resents her scenario. Though it's more intended in the Modern verse, she still finds herself wishing she would just let her guard down and allow herself to have friends. But she could never do that.

[yestyron-blog]

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[allfor-her-blog]

They say I don't know what am doing

They say I’m hurting him

Truth is I’m only hurting myself

By depriving myself from loving him

How do I shut the voices in my head?

How do I shut them?

I can't believe a word he says

I can't even if I want to

I can't say what I really think

What I want

I can't ask him what are we

Or what is his plan with me

What if he doesn't give me the answer I am waiting for

I can't tell him I miss him

Because I’m afraid I’ll wake up and he'll be gone

Like the rest of them

I can't be mad about not getting enough attention

I have to be grateful for the little love I have

Just be glad someone is willing to be with u for a while

It's what the voice says

You're fucking crazy

Don't show him crazy

Don't be yourself

He'll run away

Like the rest of them

Don't kiss him

He'll think you are easy

Don't complain about him spending too much time with his friends drinking

He can only like you unless he's drunk

Don't get offended that you only fit in the margin of his life

That he only remembers you when it's dark and everyone has gone to bed and he's all alone

You've always been the last choice

Which technically is not even a choice

The voice (or voices because I can't tell)

Says (or say I really can't tell) these things to me

And I believe them I do

Because it's true

And he's not the exception no matter how hard you try to convince yourself

And he's only speaking to you because he's in love with your friend and she didn't fall for him

So he downgraded

To you.

To me

I'm the last choice always

Yes, you’re pretty

Which is the worst part

Cause no one can see it

Yes, you're unique

But no one wants it

Now I really don't know who's talking mw or the voice(s)

He can't find out that I’ve gone crazy

He'll run

Why am I afraid that he'd run?

When I built my shrine

We both know it's not strong enough

(At least we agree on something)

We both know it's not true

He doesn't have to get drunk to like me

He likes me when he sobers to

He just said I love you to your best friend while you were standing there and he didn't even look at you

I should leave him

I should just let them be

I stepped in

It wasn't my territory

I deserve it

Mom always said

No one will love you

Mom thinks I’m pretty

She just wants to help you feel better

You are suffocating me  

He is

It's you

You need to keep quite

I am.                      

                                                Wissal Mnari 

[ettoiliste59]

Après l’épopée de 1978, se qualifier au second tour du Mondial russe constituerait un nouveau cap historique. La prestation séduisante de notre sélection nationale face à l’Iran et au Costa Rica nous permet d’y croire. Dans la mémoire collective, la première participation de l’équipe nationale à la Coupe du

Monde de 1978 en Argentine a marqué à jamais l’histoire du football tunisien. Vingt ans après l’épopée de 1978, la Tunisie s’était qualifiée de nouveau à la joute mondiale. Et même si l’événement était de taille dans son temps, l’euphorie s’était éteinte au lendemain du premier tour. Non seulement la sélection d’Henri Kasperczak n’avait pas passé le cap historique de se qualifier au deuxième tour, sa petite prestation devant l’Angleterre est restée en travers de la gorge pour bon nombre de Tunisiens. En 2002, l’équipe nationale s’était mieux battue lors de la Coupe du Monde qui avait eu lieu en Corée du Sud et au Japon, mais le résultat était le même : la délégation tunisienne avait plié bagage au lendemain du premier tour. Un grade en dessus, mais… Deux ans après l’aventure mondiale en terre asiatique, l’équipe de Tunisie est montée en grade en remportant pour la première fois de son histoire la Coupe d’Afrique des Nations sous la conduite de Roger Lemerre. Son adjoint de l’époque n’était autre que l’actuel sélectionneur national, Nabil Maâloul. En 2006, Maâloul avait disputé sa première Coupe du monde en Allemagne, toujours à côté de Lemerre. Sauf qu’encore une fois, la quatrième participation de l’équipe de Tunisie à une phase finale de la Coupe du Monde s’était arrêtée au troisième match du premier tour. Pourtant, les Tunisiens avaient rêvé soixante-dix minutes durant. Souvenons-nous : Jawhar Mnari avait ouvert le score dès la 8’ et notre team national avait fait de la résistance jusqu’à la 70’, avant de s’écrouler lamentablement. Raul Gonzalez avait égalisé à la 71’. Un but égalisateur qui avait dégrippé la machine espagnole. Deux autres buts signés Fernando Torres (76’ et 90’) avaient suffi pour enterrer définitivement le rêve de toute une nation tunisienne qui avait cru pourtant au miracle de voir sa sélection nationale passer le cap du premier tour de la Coupe du Monde. Y croire  Le problème des Tunisiens, c’est de ne pas avoir tenu bon durant le dernier quart de jeu. Fléchissement mental pour les uns, limite technique pour les autres : les avis avaient divergé à l’époque. A notre humble avis, le constat demeure le même : l’équipe de Tunisie, à l’image de son football, arrive de passer un grade en dessus, mais n’arrive pas, à chaque fois, de maintenir le cap et chute peu de temps après. Toutefois, le rêve est toujours permis. Ce qu’a démontré notre sélection nationale lors de ses deux premiers tests amicaux de préparation en prévision du Mondial russe en dit long sur le potentiel énorme de nos internationaux, anciens comme nouveaux. L’équipe de Tunisie est parvenue à battre le géant asiatique, en l’occurrence l’Iran, qui a concédé sur la pelouse du Stade olympique de Radès sa première défaite depuis trois ans. Le résultat et la manière étaient également au rendez-vous face au Costa Rica. De quoi nous faire rêver de passer le cap du premier tour. Ne dit-on pas que l’impossible n’est pas tunisien !

Auteur : Walid NALOUTI

Ajouté le : 30-03-2018