#nirankar

[formless-and-forbidden-entity]

Loki was crossing his arms. He seemed to be unsure of the other and if he could trust them. "And who are you?"

The man with dark black hair and green eyes frowned at him confused. "I could ask you that same question.

[santmat]

Mystic Verses of Sant Maluk Das of Allababad - Classic Sants of India - Sant Mat

About

"Maluk Das (1574–1682) was an Indian devotional poet of India. He was born in Kada, near Allababad. Themes of his songs such as social reform, religious tolerance, goodwill among men, equality and the oneness of God, resemble other singers of the Bhakti movement such as Kabir and Guru Nanak. Maluk Das believes in God as a Formless Being and the Creator and Sustainer of the universe, Who, at the same time, pervades through each and every shape. Maluk Das addresses Him by several names, e.g. Nirankar (That which has no form), Avinashi (That which does not perish), Allah, Parameshwar, Jyoti Saroop (The form of Light), Parmanand (The absolute Joy), Sirjanhaar (The Creator), etc…" (Dharmapedia)

"Maluk Das (Hindi:मलुक दास, 1574) was a devotional poet-saint from Prayagraj (Allahabad), India, a religious poet of the Bhakti Movement. These Compositions are most famous: Ratna Khan, Maluk Shatak and Gyan Bodh." (Wikipedia)

"Sant Maluk Das was one of the great poet Saints of India with the universal message of love and oneness of God. He was a Saint who taught love, amity and devotion, and looked upon everyone as equal and was never biased on the basis of caste and creed. His ashrams continue to send out a message of spirituality, integrity, and harmony to this day. They are a sanctuary where people from all walks of life come to find peace within and around. Like all great Sufis and Saints, Maluk Das revived the true spirit of religion with the ultimate objective of finding communion with God through love and devotion, not through rituals.

"The tradition of Indian Saints is all-inclusive, all embracing. It concerns the well-being of entire humanity and the Being only. This is why Sufis and Saints of the Bhakti cult like Guru Nanak, Kabir, and Rumi, Baba Farid and Maluk Das were never confined to any organized religion or sect. They aimed at direct communion with the Supreme Sovereignty. Sant Mat or Sufism shows the path leading to the union of the soul with the Ultimate Soul which Sufis or Saints call Sat Naam or Al-Haqq. Like Nanak, Kabir, and Rumi, Maluk Das adopted poetry as the medium to and spread his message of spirituality, devotion, and universal brotherhood. His poetry also deals with temporal issues and various aspects of human concerns. It seeks to promote social reform, religious tolerance, and goodwill among men.

"Maluk Das believes in God as a Formless Being and the Creator and Sustainer of the universe, Who, at the same time, pervades through each and every form." (The Concept of God in Maluka’s Poetry, By Mohammad Saleem, Research Scholar, Department of English Studies & Modern European Languages, University of Allahabad, Allahabad, pages 1 and 2)

Selections of Sant Maluk Das's Mystic Verses

"Like Kabir, he does not believe in rituals such as pilgrimage, etc. When he has realized that his heart is itself the abode of God, these exterior forms are unnecessary."

"He enlightens his disciples that realization of one’s self leads to salvation and the divine bliss."

"When the seeker attains this stage, he is able to recognize God in every particle of the universe, and he does not need to seek God at specified places of pilgrimage."

"He seeks only the final refuge, i.e. God, Who is all pervading and can be found only through love and devotion to His name."

"He further says that when he has realized that God dwells everywhere, in every object, and all ideas emanate from Him and end onto Him, why the Limitless Soul should be confined to a mere stone or a book?"

More Sant Maluk Das Verses (Hindi [followed by English translation])

Poem 1

“Tar hai chitai lāj karu jan kī, ḍāru hāth kī phānsī. Jan tē tērō jōr na lahihai, rachchhapāl avināśī.” [“You stand at the shore, mindful of your servant’s honor—cut away the noose from my hand. Your servant cannot summon the strength on his own—O undying Preserver, deliver me.]

“Kahai Malūkā chup karu ṭhagani, auguṇ rākhu durāī. Jo jan ubarai Rām nām kahi, tāte kachhu na basāī.” [“Malūk says: ‘Be silent, you deceiver—hide your faults away. If a devotee is saved by chanting Rām’s Name, you have no power to stop him.]

Poem 2

“Sōtē sōtē janam gaṃvāyā— [While asleep, one has wasted life.]

“Māyā mōh mēṃ sani paḍō sō, Rām nām nahīṃ pāyā.” [So immersed in worldly illusion, you never obtained Rām’s Name.]

“Mīṭhī nīnd sōyē sukh apnē, kabhūn nahīṃ alasānē. Gāfil hōkē mahal mēṃ sōyē, phir pāchē paḍachitaānē.” [You slumbered sweetly in self-indulgence, never once rousing yourself. Heedless, you slept in your palace—only afterwards did regret set in.]

“Ajahūṃ uṭhō kahā̃ tum baiṭhē, binatī sunō hamārī. Chahūṃ ōra maiṃ āhaṭ pāyā, bahut bha’ī bhū’ī bhārī.” [Even now, rise—why do you linger? Listen to my entreaty. I sense the signs from every side—the weight of the earth has grown heavy.]

“Bandīchhōra rahata ghaṭ bhītara, khabar na kāhū pāyī. Kahat Malūk Rām kē paharā, jāgō mērē bhā’ī.” [The Liberator dwells within the heart, yet no one notices. Malūk says: Rām stands guard—awake, O my brothers.]

Poem 3

“Ab tērī śaraṇa āyō Rām.” [Now I have come to Your refuge, O Rām.]

“Jabē suniyā sādh kē mukh, patit-pāvan nām.” [When I heard from the saints’ lips saying the Name that saves the fallen.]

“Yahī jān pukār kīnhī, ati satāyō kām.” [Recognizing this, I cried out, tormented by worldly desires.]

“Viṣaya sētī bhayō ājiz, kaha Malūk gulām.” [Exhausted by sense-pleasures, says Malūk, Your slave.]

Poem 4

“Bābā man kā hai sir talē— [O father, the mind rests beneath the head.]

“Māyā kē abhimān bhūlē, garva hī mēṃ galē.” [“Lost in illusions of pride, you languish in conceit.]

“Jibhyā kāraṇ khūn kiyē, bāndhi jampur chalē.” [On account of the tongue, you have committed murders—bound, you proceed to the land of Death.]

“Rāmajī sōṃ bhayē bēmukh, agini apnī jalē.” [Turning your face from Lord Rām, you burn in your own fire.]

“Hari bhajē sē bhayē nirbhay, ṭārahūṃ nahīṃ ṭarē.” [Those who worship Hari become fearless; they do not waver in their resolve.]

“Kaha Malūkā jahā̃ garībī, tē’ī saba sē bhalē.” [Malūk says: Where there is humility, those people prove the best among all.] (from an unpublished book of 108 Satsang Talks Given by Maharshi Mehi)

[nirankar8928]

🙏Dhan Nirankar ji🙏"Speak in such a way that others love to listen to you. Listen in such a way that others love to speak to you.Those who climb the stairs of ego and forget to descend, are never able to return home. By listening, many questions are solved and by narrating, we get stuck in the same problems again.🙏 Dhan Nirankar ji 🙏

[intothesuccourofshar]

New dragon husband blog coming today yay [not Ansur he can fuck off]

#Nirankar

[spiritualsoul1969]

Understanding the Formless Divine: A Journey Beyond Wealth and Honour

In a world that often measures success in terms of wealth and recognition, Sant Kabir's words pierce through the noise like a beacon of clarity: “Nahi chahiye daulat, nahi chahiye maan; Chahiye toh ek nirakar ki baat hi jaane.”

This seemingly simple Doha embodies a profound spiritual truth: that the ultimate fulfillment lies not in material possessions or societal accolades but in the understanding of the formless divine—nirankar. It invites us to transcend the tangible and venture into the realm of the infinite.

The Tangible Illusions: Wealth and Honour

Wealth and honour are seductive forces. They promise security, admiration, and a sense of accomplishment. Yet, these are transient and often hollow pursuits. The more we accumulate, the more we crave. Honor, too, is fleeting—reliant on external validation, which is as impermanent as the wind.

Sant Kabir's rejection of these pursuits does not stem from disdain but from wisdom. He recognized that these attachments often distract us from our true essence. The human tendency to chase these illusions creates a perpetual cycle of desire, dissatisfaction, and despair. But Sant Kabir’s insight challenges us to pause: what if the treasures we seek are not outside but within?

The Call of the Formless Divine

The nirankar, or the formless divine, symbolizes unity, eternity, and the essence of existence. It cannot be confined to any shape, image, or concept, for it transcends all. Sant Kabir’s yearning to "understand the formless divine" is not a quest for intellectual knowledge but an experiential awakening.

Understanding nirankar requires a shift in perception—from the external to the internal. It is the recognition that the divine exists not only in temples, rituals, or scriptures but in the silence between our thoughts, the stillness within our being, and the interconnectedness of all life. This realization dissolves boundaries, ego, and fear, leading to a profound sense of oneness.

A Divergent Perspective: Freedom in Simplicity

Sant Kabir's wisdom is a reminder that true freedom lies in simplicity. While society glorifies accumulation, Sant Kabir advocates for surrender. To desire nothing but the understanding of nirankar is to be free from the chains of expectation and judgment.

This perspective is not about renunciation of life but a deeper engagement with its essence. When we detach from material obsessions and societal constructs, we find ourselves more present, more alive. The quest for the formless divine enriches our relationships, enhances our creativity, and grounds us in gratitude. It is not about giving up but about waking up.

Practical Toolkit: Embodying Sant Kabir’s Wisdom

Here is a practical guide to integrate this profound teaching into daily life:

Daily Reflection Spend 10 minutes in quiet contemplation. Close your eyes and focus on your breath. Reflect on the impermanence of wealth and recognition, and invite the thought: Who am I beyond these labels?

Gratitude Practice Each day, write down three moments that brought you joy or connection. This practice shifts the focus from external validation to the richness of simple experiences.

Meditation on the Formless Imagine a vast, infinite space during meditation. Let go of all images and forms of divinity. Focus on the boundless nature of existence.

Simplify Your Goals Write down your life goals. Assess how many are rooted in external validation. Gradually align your pursuits with intrinsic fulfillment, such as peace, joy, and connection.

Serve Selflessly Engage in acts of kindness without expectation. Service connects you to the divine in others, reinforcing the truth that we are all one.

Observe Nature Nature is a direct expression of the formless divine. Spend time in natural surroundings and observe its harmony and abundance.

Sacred Silence Dedicate one hour a week to silence—no phones, no conversations. Use this time to listen to the inner voice, free from distractions.

Read and Reflect Explore writings of Kabir and other mystics. Let their words challenge your perceptions and deepen your understanding of the divine.

Detach from Praise and Criticism Practice observing your reactions when someone praises or criticizes you. Remind yourself that your essence remains unchanged.

Affirm Oneness Use affirmations like: I am one with the infinite. I am free from illusions.

A Relatable Reminder

Sant Kabir’s insight resonates because it reflects our shared human struggle—the desire to find meaning amidst chaos. His words are not a rejection of life’s beauty but an invitation to see its deeper truth.

In the relentless chase for wealth and honor, we often overlook the stillness that holds us together. Sant Kabir gently nudges us to remember: the formless divine is not far; it is in the very fabric of our being. By turning inward and embracing the infinite, we align with a purpose that transcends time and space—a purpose that liberates and unites.

As you journey through life, let Sant Kabir’s wisdom be a compass. Seek not to conquer the world but to understand its essence. In that understanding, you will find all you ever needed.

[dhaliwalmanjit]

Sach Khand Vasey Nirankar | New Shabad Gurbani by Bhai Manpreet Singh Ji...

[stockmarketcourses]

IFMC Institute - Pioneer in Stock Market Classes in Pune, Maharashtra

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Address: 201, Nirankar Apartment, 1133/5, Fergusson College Rd, opposite Police Grounds, Rage Path, Model Colony, Shivajinagar, Pune, Maharashtra 411016

Phone Number: 098736 09494

[formless-and-forbidden-entity]

Bloody Bee blinked “wait… what the fuck did I do? I’m just over here drinking tea!”

The dark haired demon frowned confused as he lowered the weapon in his hand. How long had it been since he had been free?

"So you aren't with the venatori?" He asked curiously

[nirankar8928]

If someone's blood increases due to your few sweet words, then this is also blood donation.If you patting someone's back relieves his tiredness, then this is also a labor donation.When you eat anything, if you take only that much in your plate so that nothing goes waste, then this is also food donation.

🙏 Dhan nirankar ji 🙏

[prince-nagar-things-blog]

#❤️ #staytuned #princenagar🤴 #nirankar https://www.instagram.com/p/Bv8NBFzlHUp/?utm_source=ig_tumblr_share&igshid=17qb2z2e0ai5g

[webozfoodhunter]

[blessed1neha]

Why could Ravana, who lifted Mount Kailash, not lift the bow in Mata Sita's Swayamvara?

Arrogant Ravana, who lifted Mount Kailash, could not lift the bow in Sita Swayamvar because of this. Because Ravan did not have any sense of service.

Such was the bow: Lord Shiva's bow was very powerful and miraculous. The bow that Shiva had made, clouds used to burst and mountains used to move. It seemed as if an earthquake had occurred. This bow was very powerful. All the three cities of Tripurasura were destroyed with one of his arrows. The name of this bow was Pinaka. After the end of the period of gods and goddesses, this bow was handed over to Devraj Indra.

The gods gave it to Devraj, the ancestor of King Janak. Nimi's eldest son Devraj was among the ancestors of King Janak. Shiva-Dhanush was safe with King Janak as his heritage. No one had the ability to lift this giant bow of his, but Lord Rama lifted it and climbed its string and broke it in one stroke.

In Shri Ram Charitmanas there is a chapai:-

"उठहु राम भंजहु भव चापा, मेटहु तात जनक परितापाI"

Meaning- Guru Vishwamitra, seeing Janakji very upset and disappointed, tells Shri Ramji that O son Shriram, get up and break this bow in the form of "Bhav Sagar" and take away the pain of Janak.

There is a word in this chaupai 'Bhav Chapa' which means that to lift this bow, it was not power but love and nirankar that was required. It was an elusive and divine bow. Divine qualities were needed to lift it. No arrogant person could lift him.

That's why Ravana could not lift the bow.

Ravana was an arrogant man. He could lift Mount Kailash but not the bow. He could not even move the bow. The forest had gone to Dhanush with the pride of an arrogant and powerful person. The more Ravana used to apply power to that bow, that bow used to become heavier. There all the kings were defeated by their power and arrogance.

Lord Rama raised the bow in a moment.

When Lord Shri Ram's turn came, he understood that it was not an ordinary bow but the bow of Lord Shiva. That's why first of all he bowed down to Dhanush. Then he circumambulated the bow and paid him full respect. The heaviness of the bow automatically disappeared in front of Lord Shriram's humility and purity and he lifted that bow with love and climbed its string and as soon as he bowed it, the bow broke on its own.

It is said that just as Sita used to lift the bow without exerting any force by meditating on Lord Shiva, in the same way Shriram also tried to lift the bow and succeeded.

Jai Shri Ram….

[kida72124]

春天的晚風帶著些許的涼意，坐在國小母校外的椅子上，放空的一個人靜坐和聽著ong kar nirankar 的Mantra，無止境也無止盡，當那些起點都回到終點，結束即是開始。 #kundalini #愛人的一縷頭髮 （在 文昌國小櫻花步道） https://www.instagram.com/p/Cc7_88KPmsyWogyd5pFiPJcSdEh_9UOwjG8Qtk0/?igshid=NGJjMDIxMWI=

[formless-and-forbidden-entity]

About muse

Name: The Formless One, Nirankar, The First Envy Demon

Species: Envy Demon / Undead Dragon [Stolen Form]

Backstory:

Once known as one of the Forbidden ones he was the first ever Envy demon created and thus had power stronger than other demons.

However his greed and want for more power soon became his undoing as he soon found a form fitting him in an undead dragon, only to be captured soon after by venatori and locked in a vault awaiting someone willing to free him so he could finally get revenge.

[nirankar8928]

“Yours is mine, big or small, erase your alien from your mind, then see that everything is yours and you are everyone's” III

🙏Dhan nirankar ji🙏

[nirankar]

Your Quest for Best Food in Melbourne CBD Ends.

“Food is what brings people together”

Whether you agree with the first statement or not, you can not deny that the food is of utmost importance at any of the functions. It also becomes an integral part of your day to day meetings, dinner dates or birthday parties. 

This is why you cannot compromise while you are searching for the best food serving restaurant in Melbourne CBD.  People may forget the mistakes or issues with performance on the stage, wedding traditions and customs, they never forget what food was there in the menu and how it tasted.

Here, we share with you some of the reasons that make food a tastiest affair. 

1.  It curates the bond

There is hardly any person who takes food and goes aloof to eat it. One always stands in a group and network over food. This increases the bond within family and friends with the delicacies that is made and served by the chef. 

2.  It makes one feel happy

After a tiring day and tiring function, all one looks forward to is good food. It helps one release stress and feel happy when one gets the desired taste and kind of delicacies one likes. 

Contact us and let us serve your guests delicious Indian cuisine today at Nirankar Restaurant or call us on 03 9642 199.