#nyam nyam nyom

[ensiriustea]

Fruity and flavorful desserts🍰✨ would you take one?😋

Other OCs belongs to @/someiicecube <3

[vampyr3wife]

You can have my shattered heart on a silver platter with powdered sugga' on top!

mmmm my favorite! !!

[asbestieos]

asta im biting you affectionately rn <3

biting baxk .. nyam nom nom ynom nyom

[dumtranskitty-2]

Nyoms impasta

! :3 @dumtranskitty-01-a u've been nyammed >:3

[wayback-fm]

anime girl eating hamburger be like Ah! Hambāgā! ahm *lip smack* mm nyam om nyom *lip smack* *lip smack* hyam nom m and she will have a crumb or two on her cheek and after 5 minutes of her vocalizing her eating the hamburger will still look like there was one bite taken from it

[pixiethoughtsfairyfeelings]

~

[sensationalsrecord]

balmy ringo 💎 do not edit.

[ilikemilkbread]

whats up everypony ima make.. some mousse 4 tonight

[marshmallowprotection]

Can

Can nyom

Nyam

Nom Saeran

Gonna bite him

Hugging?? Well your arm is right next to my mouth, so chomp

Except not enough to hurt sjdbdk dn dknd

Saeran just looking at you after you've bit down into his forearm. He sighs, because at this point, he's just used to this sort of thing happening to him. He knows that asking you to not do that is just going to make you hold onto his arm like a very hungry raccoon. If this is how you show affection, well, it could be worse. He just hopes that you don't growl. Is this normal sibling stuff?

[mossy-covered-bones]

nyam

Nyom

[bubmyg]

So you wanna tell me that joon and yoon are one of the best rappers in the industry but they use "nyam nyam" and "nyom nyom"? Unbelievable, I love them :/

and hoseok says any and all cute sound effects out loud :-( and types in Extra Cute :-((( dangerous rapline ajfklsjlfad

[savethewailes]

Nyam nyom gauughmpf

[garudabluffs]

Heart Sutra by Lama  Khenpo Pema Choephel Rinpoche

Ja gar kay du Bha ga wa ti pra jnya pa ra mi ta hri da ya. Bö kay du chom den de ma shay rab chi pha rol tu chin pay hnying po. Bam po chig go: Di kay dak gi thö pa du chig na. Chom den de jel pö-i khab, ja gö phung po ri la, ge hlong gi gedun chen po dang jang chub sem pe gedun chen po dang thab chig du thug te. Dei tshe chhom den de zab mo hnang wa zhe ja we chhö chi nam drang chi ting nge dzin la hnyom par thug so. Yang dei tshe jang chub sem pa sem pa chhen po phag pa chen re zig wang chug she rab kyi pha rol tu chhin pa zab moi chöd pa nyid la nam par ta zhing phung po hnga po de dak la yang rang zhin jhi tong par nam par tao. De ne Sang je chi thö, tshe dang den pa sha ri bu chhang chub sem pa sem pa chen po phag pa Chen re zig wang chug la di ke che hme so. Rig chi bu, gang la la she rab chi pha rol tu chhin pa zab moi chö pa che par dö pa, de ji tar hlab par ja. De ke che hmey pa dang, jang chub sem pa sem pa chen po phag pa chen re zig wang chug gi tshe dang den pa Sha ra dwa ti bu la ndi ke che hme so. Sha ri bu rig chi boa rig chi bu mo gang la la she rab chi pha rol tu chhin pa zab moi chöd pa che par ndö pa de ndi tar nam par ta war ja te. Phung po hnga po dak kyang rang zhin chi tong par nam par yang dag par je su tao. Zug tong pao. Tong pa nyid zug so. Zug lay tong pa nyid zhen ma yin. Tong pa nyid lay kyang zug zhen ma yin no. De zhin du tshor wa dan, du she dang, du je dang, nam par she pa nam tong pao. Sha ri bu, de tar chö tham che tong pa nyi de; tshen nyid me pa, ma che pa, ma gag pa, dri ma me pa dri ma dang drel wao, dri wa me pa, gang wa me pao. Sha ri bu, de ta we na tong pa nyid la zug med, tshor wa med, du she med, du je nam med, nam par she pa med, mig me na-wa me na me tse me lü me yi me zug me dra me dri me ro me reg-ja me, chö me do. Mig gi cham me pa ne yi gi kham me Yi kyi nam-par-she-pai kham kyi bar-du yang me do. Ma rig-pa me ma rig-pazepa me-pa ne ga-shi me ga-shi ze-pe bar-du yang me do de zhin du dug-nge-wa dang kün-jung-wa dang gog-pa dang lam me ye-she me thob-pa me ma thob-pa yang me do Sha ri bu de ta we na jang chub sem pa nam thob pa me pai shhir she rab kyi pha rol tu chin pa la ten ching ne te sem la drib pa me pe trag pa me de chhin chi log le shin du de ne nya ngen le de pai thar chhin to. Dü sum du nam par zhug pai sang je tham che kyang she rab kyi pha rol tu chhin pa la ten ne la na me pa yang dag par dzog pai jang chhub ngön par dzog par sang je so De ta we na she rab chi pha rol tu chhin pai hnga rig pa chhen pö hnga la na me pe hnga mi nyam pa dang nyam pai hnga du hnge tham che rab tu zhi war je pai hna mi dzün pe na den par she par ja te she rab chi pha rol tu chhin pai hnga hme pa tadyatha gate gate paragate parasamgate bodhi swaha Sha ri bu jang chhub sem pa sem pa chhen pö de tar she rab kyi pha rol tu chhin pa zab mo la hlab par jao de ne chom den de ting nge dzin de le zheng te jang chhub sem pa sem pa chhen po phag pa chen re zig wang chug la leg so zhe ja wai jin ne so leg so rig kyi bu de de zhin no de de zhin je ji tar chö kyi ten pa zhin du she rab kyi pha rol tu chhin pa zab mo la je par ja te de zhin shek pa nam kyang jay su yi rang ngo chom den de kyi de ke chö ka che ne tshe dang den pa sha ra dwa ti bu dang jang chub sem pa sem pa chhen po phag pa chen re zig wang chug dang tham che dang den pai khor de dag dang hla dang mi dang hla ma yin dang tri zar che pai jig ten yi rang te chom den de kyi sung pa la ngön par tö do.

http://www.silcom.com/~eclarson/heartsutra/hs-mp3/hs01.html       

The Heart of the Perfection of Wisdom Sutra (Mantra written out)                  The Heart of the Perfection of Wisdom Sutra                                                  PAG PA KÖN CHHOG SUM LA CHHAG TSHÄL LO. I prostrate to the Arya Triple Gem. DI KÄ DAG GI THÖ PA DÜ CHIG NA Thus did I hear at one ti me. CHOM DÄN DÄ GYÄL PÖI KHAB JA GÖ PHUNG PÖI RI LA The Bhagavan was dwelling on Mass of Vultures Mountain GE LONG GI GE DÜN CHHEN PO DANG in Rajagriha together with a great community of monks JANG CHHUB SEM PÄI GE DÜN CHHEN PO DANG THAB CHIG TU ZHUG TE and a great community of bodhisatt vas. DEI TSHE CHOM DÄN DÄ ZAB MO NANG WA ZHE JA WÄI CHHÖ KYI NAM DRANG KYI TING NGE DZIN LA NYOM PAR ZHUG SO At that ti me, the Bhagavan was absorbed in the concentrati on on the categories of phenomena called “Profound Percepti on.” YANG DEI TSHE JANG CHHUB SEM PA SEM PA CHHEN PO PHAG PA CHÄN RÄ ZIG WANG CHHUG Also, at that ti me, the bodhisatt va mahasatt va arya Avalokiteshvara SHE RAB KYI PHA RÖL TU CHHIN PA ZAB MÖI CHÖ PA NYI LA NAM PAR TA ZHING looked upon the very practi ce of the profound perfecti on of wisdom PHUNG PO NGA PO DE DAG LA YANG RANG ZHIN GYI TONG PAR NAM PAR TA O and beheld those fi ve aggregates also as empty of inherent nature. DE NÄ SANG GYÄ KYI THÜ TSHE DANG DÄN PA SHA RI BÜ JANG CHHUB SEM PA SEM PA CHHEN PO PHAG PA CHÄN RÄ ZIG WANG CHHUG LA DI KÄ CHE MÄ SO Then, through the power of Buddha, the venerable Shariputra said this to the bodhisatt va mahasatt va arya Avalokiteshvara: RIG KYI BU / GANG LA LA SHE RAB KYI PHA ROL TU CHHIN PA ZAB MÖI CHÖ PA CHÄ PAR DÖ PA DE JI TAR LAB PAR JA / DE KÄ CHE MÄ PA DANG “How should any son of the lineage train who wishes to practi ce the acti vity of the profound perfecti on of wisdom?” JANG CHHUB SEM PA SEM PA CHHEN PO PHAG PA CHÄN RÄ ZIG WANG CHHUG GI TSHE DANG DÄN PA SHA RA DVA TI BU LA DI KÄ CHE MÄ SO He said that, and the bodhisatt va mahasatt va arya Avalokiteshvara said this to the venerable Sharadvati putra. SHA RI BU / RIG KYI BU AM RIG KYI BU MO GANG LA LA SHE RAB KYI PHA RÖL TU CHHIN PA ZAB MÖI CHÖ PA CHÄ PAR DÖ PA DE “Shariputra, any son of the lineage or daughter of the lineage who wishes to practi ce the acti vity of the profound perfecti on of wisdom DI TAR NAM PAR TA WAR JA TE / PHUNG PO NGA PO DE DAG KYANG should look upon it like this, correctly and repeatedly beholding RANG ZHIN GYI TONG PAR NAM PAR YANG DAG PAR JE SU TA O those fi ve aggregates also as empty of inherent nature. ZUG TONG PA O / TONG PA NYI ZUG SO Form is empty. Empti ness is form. ZUG LÄ TONG PA NYI ZHÄN MA YIN / TONG PA NYI LÄ KYANG ZUG ZHÄN MA YIN NO Empti ness is not other than form; form is also not other than empti ness. DE ZHIN DU TSHOR WA DANG / DU SHE DANG / DU JE DANG / NAM PAR SHE PA NAM TONG PA O In the same way, feeling, discriminati on, compositi onal factors, and consciousness are empty. SHA RI BU / DE TAR CHHÖ THAM CHÄ TONG PA NYI DE / TSHÄN NYI ME PA “Shariputra, likewise, all phenomena are empti ness; without characteristi c; MA KYE PA / MA GAG PA / DRI MA ME PA / DRI MA DANG DRÄL WA ME PA / DRI WA ME PA / GANG WA ME PA O unproduced, unceased; stainless, not without stain; not defi cient, not fulfi lled. SHA RI BU / DE TA WÄ NA TONG PA NYI LA ZUG ME / TSHOR WA ME / DU SHE ME / DU JE NAM ME / NAM PAR SHE PA ME “Shariputra, therefore, in empti ness there is no form, no feeling, no discriminati on, no compositi onal factors, no consciousness; MIG ME / NA WA ME / NA ME / CHE ME / LÜ ME / YI ME no eye, no ear, no nose, no tongue, no body, no mind; ZUG ME / DRA ME / DRI ME RO ME / REG JA ME / CHHÖ ME DO no visual form, no sound, no odor, no taste, no object of touch, and no phenomenon. MIG GI KHAM ME PA NÄ YI KYI KHAM ME/ YI KYI NAM PAR SHE PÄI KHAM KYI BAR DU YANG ME DO There is no eye element and so on up to and including no mind element and no mental consciousness element. MA RIG PA ME / MA RIG PA ZÄ PA ME PA NÄ There is no ignorance, no exti ncti on of ignorance, and so on GA SHI ME / GA SHI ZÄ PÄI BAR DU YANG ME DO up to and including no aging and death and no exti ncti on of aging and death. DE ZHIN DU DUG NGÄL WA DANG / KÜN JUNG WA DANG / GOG PA DANG LAM ME Similarly, there is no suff ering, originati on, cessati on, and path; YE SHE ME / THOB PA ME / MA THOB PA YANG ME DO there is no exalted wisdom, no att ainment, and also no nonatt ainment. SHA RI BU DE TA WÄ NA / JANG CHHUB SEM PA NAM THOB PA ME PÄI CHHIR SHE RAB KYI PHA RÖL TU CHHIN PA LA TEN CHING NÄ TE / SEM LA DRIB PA ME PÄ TRAG PA ME DE “Shariputra, therefore, because there is no att ainment, bodhisatt vas rely on and dwell in the perfecti on of wisdom, the mind without obscurati on and without fear. CHHIN CHI LOG LÄ SHIN TU DÄ NÄ / NYA NGÄN LÄ DÄ PÄI THAR CHHIN TO Having completely passed beyond error, they reach the endpoint of nirvana. DÜ SUM DU NAM PAR ZHUG PÄI SANG GYÄ THAM CHÄ KYANG SHE RAB KYI PHA RÖL TU CHHIN PA LA TEN NÄ / LA NA ME PA YANG DAG PAR DZOG PÄI JANG CHHUB TU NGÖN PAR DZÖG PAR SANG GYÄ SO All the buddhas who dwell in the three ti mes also manifestly, completely awaken to unsurpassable, perfect, complete enlightenment in reliance on the perfecti on of wisdom. DE TA WÄ NA / SHE RAB KYI PHA RÖL TU CHHIN PÄI NGAG / RIG PA CHHEN PÖI NGAG Therefore, the mantra of the perfecti on of wisdom, the mantra of great knowledge, LA NA ME PÄI NGAG /MI NYAM PA DANG NYAM PÄI NGAG the unsurpassed mantra, the mantra equal to the unequaled, DUG NGÄL THAM CHÄ RAB TU ZHI WAR JE PÄI NGAG / MI DZÜN PÄ NA DEN PAR SHE PAR JA TE the mantra that thoroughly pacifi es all suff ering, should be known as truth since it is not false. SHE RAB KYI PHA RÖL TU CHHIN PÄI NGAG MÄ PA The mantra of the perfecti on of wisdom is declared: TADYATHA [OM] GATE GATE PARAGATE PARASAMGATE BODHI SVAHA SHA RI BU / JANG CHHUB SEM PA SEM PA CHHEN PÖ DE TAR SHE RAB KYI PHA RÖL TU CHHIN PA ZAB MO LA LAB PAR JA O “Shariputra, the bodhisatt va mahasatt va should train in the profound perfecti on of wisdom like that.” DE NÄ CHOM DÄN DÄ TING NGE DZIN DE LÄ ZHENG TE JANG CHHUB SEM PA SEM PA CHHEN PO PHAG PA CHÄN RÄ ZIG WANG CHHUG LA LEG SO ZHE JA WA JIN NÄ Then the Bhagavan arose from that concentrati on and commended the bodhisatt va mahasatt va arya Avalokiteshvara saying: LEG SO LEG SO RIG KYI BU DE DE ZHIN NO “Well said, well said, son of the lineage, it is like that. RIG KYI BU DE DE ZHIN TE / JI TAR KHYÖ KYI TÄN PA DE ZHIN DU / SHE RAB KYI PHA RÖL TU CHHIN PA ZAB MO LA CHÄ PAR JA TE / DE ZHIN SHEG PA NAM KYANG JE SU YI RANG NGO It is like that; one should practi ce the profound perfecti on of wisdom just as you have indicated; even the tathagatas rejoice.” CHOM DÄN DÄ KYI DE KÄ CHE KA TSÄL NÄ / TSHE DANG DÄN PA SHA RA DVA TI BU DANG The Bhagavan having thus spoken, the venerable Sharadvati putra, JANG CHHUB SEM PA SEM PA CHHEN PO PHAG PA CHÄN RÄ ZIG WANG CHHUG DANG THAM CHÄ DANG DÄN PÄI KHOR DE DAG DANG the bodhisattva mahasattva arya Avalokiteshvara, and those surrounding in their entirety LHA DANG / MI DANG / LHA MA YIN DANG / DRI ZAR CHÄ PÄI JIG TEN YI RANG TE CHOM DÄN DÄ KYI SUNG PA LA NGÖN PAR TÖ DO CHOM DÄN DÄ KYI SUNG PA LA NGÖN PAR TÖ DO along with the world of gods, humans, asuras, and gandharvas were overjoyed and highly praised that spoken by the Bhagavan.