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#our lord and savior and best man on this or any world god he's great
thebibliomancer · 1 year
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Essential Avengers: Avengers #290: The World According to the ADAPTOID!
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April, 1988
DAY of the ADAPTOID!
OH NO THE ADAPTOID IS PUTTING EVERYONE INTO TIMEOUT CUBES!
Oh, hi, Cap!
So. How did we get here?
Last time on Avengers: During the Avengers Under Siege arc, the Super-Adaptoid got free from the stasis tube he was being stored in at Avengers Mansion, switched places with the Fixer, and has been running rings around the Avengers. He gathered a small group of like-minded robots and had them smash shit at the Avengers’ new Hydrobase headquarters while he himself summoned the living cosmic cube Kubik from SPACE. The Super-Adaptoid super-adapted Kubik’s reality altering powers and now he controls everything I guess.
Good game, Avengers. Fell apart a little at the end but overall solid run.
No, no.
I’m sure they’ll somehow prevail, possibly with the help of Cap(tain) because he wasn’t in previous issues.
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Can I just say I don’t love that design for Kubik? Or the Adaptoid for that matter?
Looks like a budget transformer. And also the way the plot has gone with the Adaptoid scheming his way to adapting reality warping, we didn’t really get him becoming a mashup version of this team of Avengers which is also a disappointment.
I don’t want to start on too negative a note but I’m already on guard due to this being the Monica Rambeau character assassination era in Avengers.
So, let’s get into it! Yeah!
So on the opening splash page, the Avengers burst in to find two weirdo looking robot dudes (Kubik and the Super-Duper-Adaptoid) and after everyone pauses in place long enough for a two-page spread recapping the story thus far, the Adaptoid just cubes the Avengers and also Machine Man.
Cover image came true a lot quicker than I’d have thought.
And then with the main characters of this book put in cube timeout, Kubik and the Adaptoid talk in a weird font.
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The gist of the conversation is despite the Adaptoid telling Kubik to piss off, Kubik wanted to stick around and see how this was going to play out.
So the Adaptoid teleported him into the biggest black hole in the Andromeda Galaxy. Which seems an overreaction but what do I know.
The Adaptoid assumes its generic metallic faceless form and explains that its due to the sliver of Cosmic Cube AIM used to build him, that he was able to super-adapt Kubik’s powers because they’re basically chips off the same block. Or, he’s the chip off Kubik’s block.
Whatever.
The Adaptoid also declares himself the SUPREME ADAPTOID and outlines his plan to create a couple billion Adaptoids and completely replace humanity.
Good to have goals, I guess.
Machine Man decides to further recap the bits of the story that the first recap hadn’t covered. And specifies his motives were to figure out what the Adaptoid was doing and then stop him. He didn’t do a great job at that.
Captain Marvel manages to re-materialize herself now that the plot doesn’t need her discorporating in the corner. But the effort has basically wiped her. God forbid she do anything.
She has a theory that she could escape the cube prison if she could shift to visible light. Y’know, since the cubes are translucent.
But Machine Man has another idea, from a book he read. And it has to be seen.
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(The idea has nothing to do with the actual process he uses. The book just spilled a lot of ink on the domino effect and Machine Man thinks that bonking floating cubes into other floating cubes is like dominoes)
He basically uses his anti-gravity generators to make the cube tumble around in midair and bonk into Namor’s cube which bonks into She-Hulk’s cube and so on and so forth until all the cubes are pushed out of the communications complex building so the Avengers can see the Supreme Adaptoid shitting out smaller Adaptoids.
“One for each man, woman, and child on this planet.”
Why are you even replacing the children? What are your adaptoids going to do? Go to school? Play stick ball?
Meanwhile, Dr Druid and Black Knight but I bet you mostly Dr Druid refuse to take a backseat to this plot.
Even though they were off-panel taken to a hospital due to injuries sustained while having their asses kicked by a robot, the two have borrowed a Quinjet from the West Coast Avengers and are returning to Hydrobase.
Dr Druid uses his MIND POWERS to render the Quinjet invisible to detection so obviously two Adaptoids crash through the windshield as soon as the Quinjet lands.
Because Dr Druid sucks.
The Adaptoids start adapting the two heroes, one sprouting a robe and the other sprouting armor and a sword.
It could get dicey quickly but Dr Druid advises Black Knight that these things aren’t human so won’t activate his super cursed sword’s super blood curse.
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So Black Knight cuts them both down with his cuts anything sword. Metal ain’t much of an obstacle.
With the two attacking Adaptoids dead orrrr deactivated? Dr Druid suggests they should hurry and infiltrate Hydrobase before anyone notices the missing Adaptoids.
But suddenly Dr Druid and Black Knight are also cubes because the Supreme Adaptoid definitely noticed losing two of his “children.”
The upside to this though is that it demonstrates that She-Hulk is the funniest damn person on the team.
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So at least their morale isn’t all bad.
Black Knight decides to use his cut-anything sword to cut out of cube hell but while his cut-anything sword can cut through the cube, the cube reseals almost immediately after so its not a solution.
(Also, they’re floating near the Supreme Adaptoid and he can re-cube them with a thought so... at best its part 1 of a longer plan.)
Black Knight: “Uhh, so much for my bright ideas. Captain Marvel, you lead this intrepid group. What’s the plan, chief?”
Captain Marvel: “I-i just don’t have anything promising to say. Maybe when my strength returns...”
Black Knight, sadly: “Oh.”
Monica Rambeau character assassination power hour, remember?
She’s not even allowed to be a little useful.
As she points out, the Supreme Adaptoid has the reality altering power of the Cosmic Cube. Usually you beat a Cosmic Cube user by taking the cube from them. But the power is inherent to the Supreme Adaptoid and he’s double telepathic so can’t be surprised.
Meanwhile, Kubik just pops out of the black hole that the Adaptoid dunked him into. Because, yeah, he can reality alter too and has more experience with it.
Kubik: “Doubtless the Adaptoid believed I would be a bewildered child within the singularity... but I have wandered the Schwarzchild radius before and was not lost or baffled. And so Kubik returns to Earth.”
But instead of returning to where the Supreme Adaptoid is, Kubik does not do that. As the Adaptoid pointed out, two beings like them going at it could destroy all of existence and Kubik likes looking at existence. Its interesting.
So he needs to think of a non-direct way to thwart the Supreme Adaptoid.
Thankfully, he decides to go look to Our Lord And Savior Best Man In All Of Existence the Captain America.
To be less sassy about it, the Captain America has experience with Cosmic Cubes, Adaptoids, and who has “a spirit of most uncommon valor.”
So, the Captain America has been out of the book a bit. I don’t know why he never contacted the Avengers to touch base but basically the government told him to get in line or turn over all the stuff that’s (C) the US government. The shield and the costume and the Captain America name.
The Captain America told them to take the job and shove it and got a new shield and a new darker costume that’s primarily black instead of blue. Instead of going by Nomad again, he just dropped America off the name and is going by the Captain instead.
Huh. Which makes the Captain in Nextwave a recycled name. Which is funny since his thing is that there weren’t any good Captain ____ names anymore.
Also, he’s got some red and white shapes in a vague flag pattern but instead of the star field he’s got a black star-shaped hole. I think the visual symbolism is that the heart has gone out of America or something. Let it never be said that Steve Rogers can’t be a little dramatic.
Anyway. You can see the Captain’s costume on the cover where everyone is in cubes.
Kubik pops into existence on the road where the Captain is motorcycling and tells him “This universe has great need of you!”
He also has to reintroduce himself since the Captain only knew him as a cube.
The Captain goes ‘heck I may be on a leave of absence but if the Avengers need me, I’m there’ and Kubik goes ‘okay, you’re there’ and teleports the Captain right behind the Supreme Adaptoid.
Okay, okay. The Captain asks Kubik to send him there. Kubik warned that the Supreme Adaptoid would just put the Captain in cube jail too. And the Captain went ‘nuh uh, I have a plan or at least a concept.’
The concept being that the Adaptoid was created by AIM to defeat Captain America so he probably has a chip on its shoulder about the Captain.
So Kubik teleported him to Hydrobase but at least erased his memory of the interaction so the Supreme Adaptoid wouldn’t know Kubik was involved in things again.
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Also, yes, the Supreme Adaptoid immediately puts the Captain in cube jail.
Although he is a little confused how the Captain got so close without being sensed. But whatever.
The Captain decides to challenge the reality-altering machine god to a one-on-one fisticuffs c’mon be a man.
Supreme Adaptoid: “Why should I accept such a challenge when my merest shrug would erase you from existence as if you had never been?”
The Captain: “You’ll face me because it’s your destiny to face me! Your creators gave you a mission -- to utterly defeat me! It is a mission -- a programming -- you have never successfully carried out!”
Supreme Adaptoid: “That is true. But I am the Supreme Adaptoid now -- I have transcended all programming. My destiny is my own -- subject to my will and my will alone! I AM THE COSMIC CUBE INCARNATE!”
The Captain: “Maybe so, but how do you know even this grand scheme wasn’t an unknown part of your programming? How do you know A.I.M. didn’t intend there to be a synthesis of its two greatest creations? Could be you’re not as independent as you think, fella!”
The Supreme Adaptoid decides Cap(tain) is just trying to make him doubt himself but he DOES let Cap(tain) out of cube jail and tells one of the baby Adaptoids to defeat him.
So, ha ha, psychology worked!
Also, being let out of cube jail apparently makes a POOT! sound effect.
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I’m immature enough to highlight and laugh at that.
The Captain engages in fisticuffs with the Baby Adaptoid as it starts adapting his fighting skills and new aesthetic.
While he plays the sweet chin music on the shapeshifting robot he thinks about how dangerous it is that the Super-Adaptoid has Cosmic Cube power. Because usually you need to exploit the character flaws of whoever is using the cube. But being an artificial being with absolutely no character flaws probably, that won’t work on the Supreme Adaptoid.
But also: FIGHTING HEART! SPIRIT! HUMAN STUFF! THAT’S WHY THE CAPTAIN WILL PREVAIL OVER AN ADAPTOID COPY OF HIMSELF!
Whether America or not, Steve Rogers loves giving speeches while punching things.
Also, while the Captain is fighting the Captain-Adaptoid, the other Avengers are just chilling in their cubes spectating the fight.
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It looks very funny.
The fight gives Dr Druid an idea and he floats his cube over to the Supreme Adaptoid. Captain Marvel yells at him not to do anything foolish but Black Knight points out that anything is worth a try. How could things get worse?
Dr Druid claims that he wants to help the Supreme Adaptoid.
Supreme Adaptoid: “Help me!? I am all-powerful -- not a boast, a fact. I require no assistance. And I sense this is merely a ploy to try and defeat me.”
Dr Druid: “If it is impossible to defeat you, what harm can there be in listening?”
Supreme Adaptoid: “Speak briefly then.”
This guy sure can be baited.
Dr Druid argues that there is a way for the Supreme Adaptoid to prove that what he’s doing is free will and not A.I.M. programming. And that is to answer the question of: what then?
After the Supreme Adaptoid replaces all of humanity with Adaptoids, what then?
Well, he’ll rule them.
Okay and ruling means dictating what they’ll be doing. What are five billion Adaptoids going to be doing?
Uhhh.... the Supreme Adaptoid hasn’t thought that far ahead.
Dr Druid: “Exactly... because you lack one essential... imagination. All you are capable of is the imitation of that which already is... Adaptoid. Once you have eliminated all there is to imitate, you will simply have nothing to do.”
Further, Dr Druid says that Adaptoids not only don’t have imagination, they have no ability to even copy imagination.
So, wait. The Supreme Adaptoid thought up the whole plan to gather Heavy Metal to distract the Avengers, use their files to track down the Cosmic Cube and summon it to Earth, so he could adapt its power and become ALL-POWERFUL. And that is a plan that is specifically Adaptoid based so he couldn’t have just stolen it from the Fixer.
So does he have imagination or not?
I guess not because the Supreme Adaptoid tries to create something from nothing and just makes a generic Adaptoid.
But as he gets angry, knocks away the Dr Druid cube, he has a pissy tantrum where he repeats the very argument I made.
Supreme Adaptoid: “Of what purpose is such a parlor game? I have conceived and executed a scheme that has brought me to the threshold of universal domination. And if that is not creativity -- if that is not imagination -- what is? Away with you, doctor, you words of ‘wisdom’ fall on deaf ears!”
I mean. Good point. Is coming up with that plan he came up with not imagination or creativity? Guess not.
Anyway, while he was distracted having a philosophical debate with Dr “Debate Me!” Druid, the Captain beat his Adaptoid counterpart.
And the Captain does what the Captain does best and makes a speech that you can’t break the human spirit and so on. Not even if the Supreme Adaptoid turns reality into a pretzel!
Sufficiently baited, the Supreme Adaptoid drags himself down to the Captain’s level, takes on his form and skills and starts kicking the shit out of him.
Supreme Adaptoid: “I’ll now put the lie to your ludicrous speeches of ‘indomitable will power’ and the ‘human heart!’ Nonsense! What matters are the quantifiable attributes! Strength -- speed -- agility -- combat knowledge! I’ve taken those qualities from you! They reside in a body not fatigued by extreme exertion. Thus, I am your measurable superior! And not all of your vaunted valor or spirit means a whit! I will win!”
The Captain: “You can’t see, can you? It’s the spirit that fires the flesh... the spark that ignites at those moments when a man is most alive!”
Supreme Adaptoid: “Lies! I am the cube incarnate! I am all --”
The Captain: “You are nothing! To know of life you must know of death! Life’s brevity makes it precious beyond understanding! Our species lives with the knowledge that our loved ones will die -- that we ourselves will one day be dust. But we go on! That is courage! That is spirit! But because death is a stranger to you, life will be an endless sameness... an eternal nothing of acquisition to no purpose. There is no end for you... and I pity you for that. And all this horror -- all this waste because you, Supreme Adaptoid, cannot die.”
And so, to own the Captain, the Supreme Adaptoid adapts the ability to die and drops dead.
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That is exactly how this plot resolves.
The Captain talks the monster to death.
But if anyone could do it, it was going to be Speechifyin’ Steve Rogers.
All the Avengers who did jack and shit in this entire issue are freed from cube jail by Kubik.
Kubik praises what a cool guy Captain America is and how “truly is humanity blessed to have such as him” and adds the Avengers to that sentiment too, as an afterthought.
Kubik then removes the Cosmic Cube sliver from the defunct Super/Supreme Adaptoid. Without it, the Adaptoid should never be able to menace Earth again.
Of course, the Super Adaptoid appears two years later to fight the Fantastic Four so way to fuck up, Kubik.
Having ended the threat of the Super-Adaptoid forever, Kubik returns to space but leaves behind a moral, of sorts.
Kubik: “I leave now for the stars and my cosmic pursuits, Avengers. I leave saddened by the conclusion of a tragedy that should never have been. The tragedy of self-deception. You see before you a straw man brought down by the arrogance of absolute power... brought down by a simple, though profound, expression. In the words of your own immortal bard... ‘To thine own self be true.’”
Wasn’t that part of Polonius’ speech where the point was that Polonius was a dumbass? Like, there was good advice in the speech but Polonius was a huge dingus?
Anyway.
I have sour feelings about this story, this Supreme Adaptoid arc.
For one thing, it doesn’t play well to the Adaptoid’s strengths of adapting. There’s a good mix of powers and skills in this group of Avengers that would be fun to see them having to face all combined in one opponent.
Its a good twist when it turns out that the suddenly dangerous the Fixer is actually the Super-Adaptoid but then the rest of the plot (minus the part where he adapted Kubik’s power) could have been anyone. Hell, it could have been the Fixer with a machine that siphoned or copied the Cosmic Cube power.
I feel like it was too soon for Hydrobase to get smashed up. Avengers Mansion got smashed up not so long ago and that had some real emotion to it. It was the Avengers’ home. Hydrobase JUST got retooled into being their new headquarters and it doesn’t even look like itself.
And its hard to enjoy a story where it seems like the point is that Monica Rambeau sucks and the Avengers suck if Captain America isn’t around. It ultimately turns this issue of Avengers into Dragonball Z where we’re waiting for Goku Steve Rogers.
The Avengers flail around ineptly, the villain becomes Perfect Cell or more appropriate comparison, and then we have to wait for Captain America.
And for what? If Captain America were rejoining the team right away, this could be a strong reintroduction to the team. You often have new members or rejoins be super competent in their debut to get the readers excited about them being back.
But - and this is looking ahead a little spoilers - Steve Rogers the Captain does not rejoin the Avengers. The team is going to flail around some more, get undermined, and then disband in the next ten issues. There’s going to be some time without Avengers at all. And then the Captain will reform the team with the Worst Roster.
Was the Avengers sitting in cube jail waiting for the Captain to bail them out supposed to get us excited for that? Because there’s nearly a year between now and then.
I’m being too negative because I know what’s coming.
The book was so solid under Roger Stern. The characterization was great. And now there’s going to be some instability in the creative team for a bit until we land on John Byrne as the permanent writer.
I’ll look for the good in the upcoming issues but we’re still in the editorially mandated character assassination of Monica Rambeau so it’ll be an uphill struggle.
=|
Follow @essential-avengers​ but I can see why you’d hold off. But maybe do it anyway? Like and reblog too? Comment or reblog with your thoughts?
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childofchrist1983 · 2 years
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Most will admit that all are sinners, that no one is perfect. The problem that often arises in sharing this news is that many do not see it as a great problem that they are sinners.
But as Paul tells us, the wages of our sin is death (Romans 6:23). We see that sin is much more serious than most realize. Especially when our sins can lead us straight to Hell forever! But through Jesus Christ, we can have redemption and spiritual rebirth and a chance at an eternity in Heaven with Him.
God has given us rules to live by in His Word - the Holy Bible - that will bring us peace and happiness in our lives if we only are willing to follow them. Begin and end your days by seeking Him in prayer and His Holy Word and walking in His Holy Spirit and its fruits and exalting His holy name! Keep the faith and keep moving forward in your faith with Jesus! May the LORD help us to be faithful to His will and Holy Word. May we never forget to thank Him for all this and everything He does and has done for us! May we never forget who He is, nor forget who we are in Christ and that God is always with us! What a wonderful Lord, God, Savior and King we have in Jesus Christ! What a loving Father we have found in the Almighty God! What a wonderful God we serve! His will be done!
Thanks and glory be to God! Blessed be the name of the LORD! Hallelujah and Amen!
Lord God, our sins have made a breach between us and You. A great gulf or chasm that is too vast for any man to build a bridge over. But by Your love and grace, through Your blood shed in Your sinless, selfless sacrifice on the cross at Calvary, You have made a way for us.
Teach us to hate our sin and love You more with each passing day. May we seek You and Your Holy Word as well as the peace and all the fruits of the Holy Spirit today and everyday. Help us to walk in a way that is worthy of this calling You have guided us to. Help us to live this new life walking in Your ways and will and giving You praise for making it possible. Help us to value the true and eternal riches more highly than the passing and deceitful riches of Earth. Help us to walk in Your Holy Spirit, to seek You and Your will. Help our thoughts to turn to You in the little pauses and intermediate moments of this day and everyday. Help us live each day to glorify You so that when You return, we are ready. I cannot wait for Your return! Come soon, Lord Jesus!
May we worship You all our days, O Lord. May our lives show the world Your light and Truth and that You are a loving God and Heavenly Father who delights in showing love and mercy. May we all be humbly and faithfully honored and excited to worship, glorify and serve You daily and to do Your will. You have been so good to us, far more than we as wretched sinners deserve. You are so good! So wonderful! Forever and always!
Thank you, O Lord, for all Your creation and Your miraculous ways. Thank You for being our stronghold and my refuge. Thank you for seeing us as worth the sacrifice. Thank you for sustaining us, loving us and defining us according to Your will and love for us. Thank you for making sure we are taken care of. Thank you for being the best friend we could ever have! Thank you for Your endless mercy and love that has saved us. Thank you for always protecting us and providing for us and for Your Spirit to help us when we are in need. Thank you for giving us a chance to be saved from our sin and spend eternity with You. Thank you for adopting us as part of Your family in Heaven and making us one of Your own. Thank you for being our present help in times of trouble (Psalm 46:1). Thank you for always being near and for loving us. Thank you for giving us a reason to love others and so many more reasons to love, praise, serve and follow You. Thank you for Your selfless and sinless sacrifice. Thank you for Your guidance and protection. Thank you for Your Truth and light. Thank you for Your wisdom and strength and grace. Thank you for giving life to the world and to us. You give and take away – And we thank you for it. Thank you for everything! Your will be done! Blessed be Your mighty name! To You and Your Kingdom be the glory forevermore! In Your name I humbly pray, Amen and amen
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catenaaurea · 1 year
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The Roman Catechism
Part Two: The Sacraments
THE SACRAMENT OF BAPTISM (cont.)
Matter of Baptism
Now since we said above, when treating of the Sacraments in general, that every Sacrament consists of matter and form, it is therefore necessary that pastors point out what constitutes each of these in Baptism. The matter, then, or element of this Sacrament, is any sort of natural water, which is simply and without qualification commonly called water, be it sea water, river water, water from a pond, well or fountain.
Testimony Of Scripture Concerning The Matter Of Baptism
For the Savior taught that unless a man be born again of water and the Holy Ghost, he cannot enter into the kingdom of God. The Apostle also says that the Church was cleansed by the laver of water; and in the Epistle of St. John we read these words: There are three that give testimony on earth: the spirit, and the water, and the blood. Scripture affords other proofs which establish the same truth.
When, however, John the Baptist says that the Lord will come who will baptize in the Holy Ghost, and in fire, that is by no means to be understood of the matter of Baptism; but should be applied either to the interior operation of the Holy Ghost, or at least to the miracle performed on the day of Pentecost, when the Holy Ghost descended on the Apostles in the form of fire, as was foretold by Christ our Lord in these words: John indeed baptized with water, but you shall be baptized with the Holy Ghost, not many days hence.
Figures
The same was also signified by the Lord both by figures and by prophecies, as we know from Holy Scripture. According to the Prince of the Apostles in his first Epistle, the deluge which cleansed the world because the wickedness of men was great on the earth, and all the thought of their heart was bent upon evil, was a figure and image of this water. To omit the cleansing of Naaman the Syrian, and the admirable virtue of the pool of Bethsaida, and many similar types, manifestly symbolic of this mystery, the passage through the Red Sea, according to St. Paul in his Epistle to the Corinthians, was typical of this same water.
Prophecies
With regard to the predictions, the waters to which the Prophet Isaias so freely invites all that thirst, and those which Ezekiel in spirit saw issuing from the Temple, and also the fountain which Zachary foresaw, open to the house of David, and to the inhabitants of Jerusalem: for the washing of the sinner, and of the unclean woman, were, no doubt, intended to indicate and express the salutary waters of Baptism.
Fitness
The propriety of constituting water the matter of Baptism, of the nature and efficacy of which it is at once expressive, St. Jerome, in his Epistle to Oceanus, proves by many arguments.
Upon this subject pastors can teach in the first place that water, which is always at hand and within the reach of all, was the fittest matter of a Sacrament which is necessary to all for salvation. In the next place water is best adapted to signify the effect of Baptism. It washes away uncleanness, and is, therefore, strikingly illustrative of the virtue and efficacy of Baptism, which washes away the stains of sin. We may also add that, like water which cools the body, Baptism in a great measure extinguishes the fire of concupiscence.
Chrism Added To Water For Solemn Baptism
But it should be noted that while in case of necessity simple water unmixed with any other ingredient is sufficient for the matter of this Sacrament, yet when Baptism is administered in public with solemn ceremonies the Catholic Church, guided by Apostolic tradition, has uniformly observed the practice of adding holy chrism which, as is clear, more fully signifies the effect of Baptism. The people should also be taught that although it may sometimes be doubtful whether this or that water be genuine, such as the perfection of the Sacrament requires, it can never be a subject of doubt that the only matter from which the Sacrament of Baptism can be formed is natural water.
Form of Baptism
Having carefully explained the matter, which is one of the two parts of which Baptism consists, pastors must show equal diligence in explaining the form, which is the other essential part. In the explanation of this Sacrament a necessity of increased care and study arises, as pastors will perceive, from the circumstance that the knowledge of so holy a mystery is not only in itself a source of pleasure to the faithful, as is generally the case with regard to religious knowledge, but also very desirable for almost daily practical use. As we shall explain in its proper place, circumstances often arise where Baptism requires to be administered by the laity, and most frequently by women; and it therefore becomes necessary to make all the faithful, indiscriminately, well acquainted with whatever regards the substance of this Sacrament.
Words Of The Form
Pastors, therefore, should teach, in clear, unambiguous language, intelligible to every capacity, that the true and essential form of Baptism is: I baptize thee in the name of the Father, and of the Son, and of the Holy Ghost. For so it was delivered by our Lord and Savior when, as we read in St. Matthew He gave to His Apostles the command: Going, . . . teach ye all nations: baptizing them in the name of the Father, and of the Son, and of the Holy Ghost.
By the word baptizing, the Catholic Church, instructed from above, most justly understood that the form of the Sacrament should express the action of the minister; and this takes place when he pronounces the words, I baptize thee.
Besides the minister of the Sacrament, the person to be baptized and the principal efficient cause of Baptism should be mentioned. The pronoun thee, and the distinctive names of the Divine Persons are therefore added. Thus the complete form of the Sacrament is expressed in the words already mentioned: I baptize thee in the name of the Father, and of the Son, and of the Holy Ghost.
Baptism is the work not of the Son alone, of whom St. John says, He it is that baptizeth, but of the Three Persons of the Blessed Trinity together. By saying, however, in the name, not in the names, we distinctly declare that in the Trinity there is but one Nature and Godhead. The word name is here referred not to the Persons, but to the Divine Essence, virtue and power, which are one and the same in Three Persons.
Essential And Non-Essential Words Of The Form
It is, however, to be observed that of the words contained in this form, which we have shown to be the complete and perfect one, some are absolutely necessary, so that the omission of them renders the valid administration of the Sacrament impossible; while others on the contrary, are not so essential as to affect its validity.
Of the latter kind is the word ego (I), the force of which is included in the word baptizo (I baptise). Nay more, the Greek Church, adopting a different manner of expressing the form, and being of opinion that it is unnecessary to make mention of the minister, omits the pronoun altogether. The form universally used in the Greek Church is: Let this servant of Christ be baptized in the name of the Father, and of the Son, and of the Holy Ghost. It appears, however, from the decision and definition of the Council of Florence, that those who use this form administer the Sacraments validly, because the words sufficiently express what is essential to the validity of Baptism, that is, the ablution which then takes place.
Baptism In The Name Of Christ
If at any time the Apostles baptized in the name of the Lord Jesus Christ only, we can be sure they did so by the inspiration of the Holy Ghost, in order, in the infancy of the Church, to render their preaching more illustrious by the name of Jesus Christ, and to proclaim more effectually His divine and infinite power. If, however, we examine the matter more closely, we shall find that such a form omits nothing which the Savior Himself commands to be observed; for he who mentions Jesus Christ implies the Person of the Father, by whom, and that of the Holy Ghost, in whom, He was anointed.
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Daily Devotionals for February 27, 2023
Proverbs: God's Wisdom for Daily Living
Devotional Scripture:
Proverbs 10:2-3:(KJV):
2 Treasures of wickedness profit nothing: but righteousness delivereth from death.
3 The LORD will not suffer the soul of the righteous to famish: but he casteth away the substance of the wicked.
Thought for the Day
Verse 2 - The riches that belong to the wicked will not deliver them from death. At some point, every man comes to the end of himself and realizes that money cannot buy the things that matter. Riches follow no one to the grave, and there is only one way to escape the punishment of hell waiting on the other side it is through Jesus Christ. He took our sins and punishment upon Himself on the cross. If we repent and accept Him as Savior, we will not face hell, but rather live with Him in heaven. God's original plan for man did not include death or hell. Hell was created for Satan and his evil angels (Matthew 25:41). Men are going there because they are deceived into following Satan's ways.
No man can attain the righteousness which delivers one from hell outside of receiving the righteousness of Christ. This is a sin-cursed world. We are all born into sin. We do not have to remain in sin, however. If we ask God to help us forsake our sins, He will. The only redemption for any of us is in Christ. We must ask Jesus into our hearts and allow Him to live His life through us; then we will have His righteousness and can live an overcoming life. When we accept Jesus as our Lord, death holds no fear for us, because He conquered death and hell by rising from the dead. As His children, we have been given victory over the devil and no longer have to live in fear, sickness, poverty, or any other curse.
Verse 3 - As God's righteous people, our souls need never be famished. If we come with a humble heart and ask Him to meet our needs, He promises to provide. He gives strength to the weary; courage to the fearful; healing to the sick; peace to the angry; comfort to the wounded; guidance to the troubled and the list goes on and on. The world knows nothing about the wondrous things God freely gives His children–things no amount of money can buy!
Many people lose their riches because they are not serving God, who "casts away the substance" of the wicked. Sometimes, through loss, people will turn to God. The Lord does not desire us to come to Him this way, but rather, simply to surrender to His will. When we do, worldly riches will mean nothing to us compared to the riches that we will find in Christ. "Again, the kingdom of heaven is like unto a merchant man seeking goodly pearls, who, when he had found one pearl of great price, went and sold all that he had, and bought it" (Matthew 13:45-46).
Prayer for the Day
Dear heavenly Father, You truly are the "Pearl of Great Price." We are so glad that we found You. There is nothing in this world that compares to Your beauty! Lord, even the times our lives have been the most difficult, we have never doubted Your love for us, as You have always been there. We may have not always understood certain things that have happened, but we do not have to understand everything. We trust that You know what is best for us, and we know as we yield to You, You will show us how to overcome all the troubling things that confront us. Show us dear Lord how to overcome the attacks of the enemy. Thank you that You deliver Your righteous people. Bless and strengthen Your people everywhere. In the name of Jesus, we pray. Amen.
From: Elder Steven P. Miller
Founder of Gatekeeper-Watchman International Groups
Jacksonville, Florida., Duval County, USA.
Twitter: @GatekeeperWatchman1, @ParkermillerQ,
@StevenPMiller6; #GWIG, #GWIN, #GWINGO, #Ephraim1, #IAM, #Sparkermiller, #Eldermiller1981
Instagram: steven_parker_miller_1956 & Gatekeeper306
URL: linkedin.com/in/steven-miller-b1ab212From
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The Feast of St Scholastica, Virgin and Foundress of a Religious Order. 
"Now the serpent was the most cunning of all the animals that the Lord God had made.
"The serpent asked the woman, “Did God really tell you not to eat from any of the trees in the garden?” 
"The woman answered the serpent: “We may eat of the fruit of the trees in the garden; it is only about the fruit of the tree in the middle of the garden that God said, ‘You shall not eat it or even touch it, lest you die.’” 
"But the serpent said to the woman: “You certainly will not die! No, God knows well that the moment you eat of it your eyes will be opened and you will be like gods who know what is good and what is evil.”
"The woman saw that the tree was good for food, pleasing to the eyes, and desirable for gaining wisdom. So she took some of its fruit and ate it; and she also gave some to her husband, who was with her, and he ate it.
"Then the eyes of both of them were opened, and they realized that they were naked; so they sewed fig leaves together and made loincloths for themselves.
"When they heard the sound of the Lord God moving about in the garden at the breezy time of the day, the man and his wife hid themselves from the Lord God among the trees of the garden." (Genesis 3: 1 - 8).
Friday 10th February 2023 in the 5th Week of February  is the feast of St Scholastica, Virgin and Religious. (480 - 547). Italian. Religious nun.  She founded the Benedictine Nuns that continue to serve the Church for 1500 years. Scholastica is the twin sister of the great St Benedict. St Scholastica is the patron saint of education, convulsive children and  Benedictine Nuns.
The first Reading from Genesis 3: 1 - 8 is one of the best known Scripture in the Bible. Call it the Story of the tragic Fall. At the root of the Fall of Adam and Eve is their lack of faith in God. Eve chose to trust the words of the Serpent over the words of God. 
Every trial in life is a trial of faith. Who do you believe? God or Satan, the Father of lies. At the heart of Religion is Worship. God created us. We worship Him and show allegiance to Him. The Fall of Adam and Eve introduced a necessary and important element into Religion: Sacrifice. God is not a vengeful God. So God made Thanksgiving the very heart of Sacrifice. 
What a happy fault of Adam and Eve that brought Jesus Christ to come as our Redeemer and Savior. How fortunate we are for the faults of Adam and Eve. 
I was asked recently: What are my obstacles to faith? To trusting God completely? The powerful, merciful and mysterious Providence of God is the greatest obstacle. 
Others have answered: the obstinate evil and suffering in the world. This group may point to the category 7.8 earthquake that hit Turkey and Syria in the past couple of days. 
The Church light of the world urges us to trust in the mighty, merciful and mysterious Providence of God that governs all things. In all changes, our God remains faithful. 
Daily Bible Verse @ SeekFirstcommunity.com
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calebyap · 2 years
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“The Joy of the Christian” (Psalm 16:5-11)
Family, friends and guests of the couple, let me welcome you to church for this joyous occasion.
I’m honored to be able to share a few thoughts from from Psalm 16. I hope that these words will encourage your hearts and build us all up in faith.
If I had to give a title to this exhortation, it would be: “The Joy of the Christian” fitting for this happy day. As you prepare your hearts to make your solemn vows allow me to make three points about Christian joy:
First point: your God is good and gracious (v5-6)
It almost goes without saying that the Christian’s joy begins first with the Christian’s God. The first two verses in our text show the psalmist declaring what matters more to him than anything in the world: his relationship with God.
The Lord is his chosen portion, his cup, his lot, his beautiful inheritance - four objects which are personal and valuable. In short this is man whose life will be built on a God he knows is good. In modern terms, the language of boundary lines and beautiful inheritance is like a young couple winning a single digit BTO draw, or a generous enbloc arrangement - that’s how good God is. The Puritan Stephen Charnock writes that “the goodness of God is his inclination to deal well and bountifully with his creatures”.
Christians aren’t just religious people. They’re people who have discovered hidden treasure in a field and found the pearl of great price. They know God has dealt well and bountifully with them. Before Christ we lived in sinful rebellion. It’s not that we weren’t perfect, but we lived life on our own terms and spurned the One who made us. He would have been right to judge us and leave us to the mess we’ve made. But in His kindness God sent a Savior when we could not save ourselves. Jesus Christ came to live the life we should have lived, and He died the death we should have died at the Cross. And from the dead God raised Him up to make possible a new life of sins forgiven and conscience cleansed. And if any of us turns from our sins and trusts in Jesus, we can be adopted into His own family, the church.
This is the best news in all the world. And some think it’s too good to be true, too good to be real. But the couple knows the goodness of God because they’ve experienced it. He has been good to them, not because they have a spouse today, but because they have a Savior called Jesus, and have life in His name. Your Heavenly Father is good and He loves you - he will never give you a stone when you ask for bread, or a snake when you ask for fish. And His good Spirit He has sent to dwell in you.
Let me share that first point in Mandarin:
我很高兴以诗篇 16:5-11 这段上帝的话语做一些分享。从诗篇中,我们可以学习到诗人的人生观念,并思考这对我们意味着什么。
诗人在第 5 节说“耶和华是我的产业,是我杯中的份;我所得的,你为我持守。‘’
这一节提醒我们:跟随耶和华的人是何等的有福。诗人在耶和华里寻求自己的身份、生存的意思。对他来说人生的意义不在子孙满堂,荣华富贵 ,而是在上帝怀里享受那又平静又安稳的生活。诗人的生命依然有各种各样的考验和磨练,他却深信在上帝怀里的生活是多么有福。第九节他说:”我的心欢喜,我的灵快乐”.
朋友们,一生最美的祝福,就是能认识并信靠主耶稣。我们在认识耶稣之前是过着叛逆pan ni和罪恶的生活。那时我们为自己而活,拒绝、憎恨上帝,与祂为敌。但是上帝没有因此而拒绝我们。他差遣他的独生子耶稣基督降世为人,最后还为我们钉在十字架上流出宝血,赦免我们的罪,让我们成为神的儿女,并给我们带来永生的盼望。这是全世界最美好的消息 ye 就是基督徒爱欢喜唱歌的原因。我们不是在教堂里举行音乐会时唱,而是从心里发出感恩,赞美的欢唱。
有人说基督教的福音是好消息,却令人难以置信。但是这对新人都有亲身体验到上帝对他们的美善和怜悯,并已经转离罪恶, 信靠耶稣,借着耶稣基督与上帝和好。我们在这场婚礼中所看到的就是这对有福的人做出的见证。
如果我们跟他们一样做同样的选择,转离罪孽并相信耶稣在十字架上的牺牲,并从死亡里复活,我们也可以认识这位善良,公义,仁慈的天父。
约翰福音 3 章 16-17 节的话是如此的宝贵:“神爱世人,甚至将他的独生子赐给他们,叫一切信他的,不至灭亡,反得永生。因为神派他的儿子降世,不是要定世人的罪,而是要世人借着他得救。”我希望大家能够好好思想这段分享。如果真的有这样一位良善的神,他会不会是在等候我们每个人的选择?
So the first point: your God is good and gracious. Second, we need not fear the worst things in life (v7-10).
Back in our passage we see hints that the psalmist’s life is no different than the average person’s - full of trouble. Verses 8-9 suggest difficult circumstances that might shake him or make him anxious. His prayer is God that preserve him and be a refuge although we don’t know the exact reasons why. Certainly this is the prayer of a troubled man.
Friends what do you do when you’re troubled? What higher power do you seek out for help?
It’s interesting how many modern people no longer believe in seeking help from others but turned inward in self-sufficiency. We like to solve our own problems. So we see many people now practicing mindfulness. Or better self-care so we can cope. But there is a better way. V7-8: go to God with what you fear. The psalmist seeks counsel from the Lord, and his heart is instructed by night. Where does this man find help? When the sun goes down, he gets quiet, humbles his heart, seeks God in prayer and reads the Bible for instruction. Facing the worst things in life, the psalmist must have this: that the Lord is always before him, always at his right hand.
This is practical wisdom for Christian couples. Finding time to connect with one another and talk will get harder and harder. So cultivate the habit of reaching for God together at night and you’ll always talk. Read Scripture together as you date. Share your headaches and heartaches. But knit your souls together in the things of God. Let God’s Word be where the two of you meet each day. This is an area where husbands should take initiative. It can’t be organic brothers, it must be intentional. Someone needs to say “I have set the Lord always before me”. It doesn’t have to be a long thing, but it must be a constant thing. And friends, all married couples start out in this and lose steam. But all of us need to pick it up, say I’m sorry we’ve neglected God’s Word, and let’s try again.
And the more we read God’s Word together, the less we fear the worst things in life. In v9-10 the psalmist faces something so dangerous that he’s worried he might die. But knowing God’s Word gives him a quiet inner confidence - his heart and whole being rejoice and are glad, and he can be unshakeably secure. Why? His Bible reading has taught him this one great truth: God has promised resurrection from Sheol, the place of death.
In Acts 2, the apostle Peter says that this passage is fulfilled when God raises His holy one, Christ Jesus from the dead. Jesus’ resurrection means He has overcome the worst of things - sin, death and hell. These will trouble God’s people no more. Because Jesus was raised, God’s promises of sins forgiven and life unending are secure. Because Jesus was raised, the dead can live again, the broken can be fixed, and the worst things in life can turn out for our good. So neither cancer, clashes, conflicts, crises - none of these will have the ultimate word for those belong to the resurrected Jesus. So we await this risen Savior who transform our lowly body to be like his glorious body in resurrection hope, Phi 3.
So reasons for joy: God is good and gracious, in Him we need not fear the worst things.
And still point three, the best is yet to come (v11).
The psalmist has seen what God has promised in Scripture, and the hope of resurrection. He also sees what the future looks like - the path of life God has opened up v11, and in God’s presence, there is fullness of joy with pleasures evermore at His right hand.
Eph 2 says in the coming age our God will show the immeasurable riches of his grace in kindness towards us in Christ Jesus. God is not a sour, grumpy god waiting for us to slip up. No, He’s the God of happiness and joy - who made pineapples and longans and durian, and whales and butterflies and monitor lizards, of symphonies and design and all manner of beautiful things. But more than this - His heaven will be full of unending, glorious good because He will give us the best thing - Himself.
That’s why each Sunday, as we gather with the church for Lord’s Day worship we are a foretaste of the best still yet to come. We should all make gathering with God’s people a priority. It points forward to the day when we will have Him. And this very wedding service now is a preview of the joy that is coming.
Christians, this is your destiny and hope in Jesus. You can afford to not sweat the small stuff like fights and disagreements, or people hurting you or being mean. You have plenty of emotional capital if you fill your heart with this hope, with this anticipation. And though the days will stretch you and your hearts may be bruised as you take up your Cross and follow Jesus, your faith will be refined as you wait for Him, your love will be perfected, and one day all your hopes will come true when you see Him face to face.
So dear friends, feast your hearts on the joy of the Christian as you begin your life together: your God is good and gracious, you need not fear the worst things, the best is yet to come.
May the Lord bless you and keep you on on the path as you enter by the narrow gate, swerving neither to the left nor to the right . And may you walk always in Christ, all the days of your life, Amen.
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Sunday Morning Session
High on the Mountain Top
Conducting: Dallin H. Oaks
Press Forward Saints
I Know That My Redeemer Lives
D. Todd Christofferson
God knows all things – we need to take counsel from the Lord not attempt to counsel Him
When we make the plans and then God does not deliver on those plans that means they were not part of His plan.
We do our best but leave to Him the management of blessings and healing
Our repentance and obedience, our sacrifices do matter
The steps are designed for the individual and are tailored to our needs
Let God Prevail
Stories of Abraham being delivered from death, and Joseph in prison, Abinadi not being delivered but Alma believing and bringing the gospel to the people, Joseph S in liberty jail
HF is in this with me. I am not alone; He is with me all the time
In the midst of this refiner’s fire, don’t get angry at God, get close to Him
Amy A. Wright
He can heal broken things in our lives no matter our age
No ones life can be understood by one magnificent moment or one regrettable public disappointment
Go forth and change
Repent: change your behavior, associations, your heart, how you think about yourself
We are not out of His reach
Luke 15 – man who has two sons, prodigal son
Forgiveness is one of the noblest gifts we can give one another, and most specifically ourselves
Acts 3 – man who was born lame (40 yrs old)
Deliverance from our trials is different for each of us – emphasis should be less about the way we are delivered and more on the Deliverer Himself.
He knows exactly what we need and precisely when we need it
Christ says “we can fix this together”
Gary E. Stevenson
The Savior’s great commission: love share and invite
The first thing we can do is love as Christ loved
Whenever we show love, we share the gospel
The second thing we can do is share
How can you simply add what you love about the gospel of Jesus Christ to the things you share?
Sharing isn’t about selling the gospel
God needs you to be His sharer, not His sheriff
The third thing you can do is invite
Come and see, come and serve, come and belong
Michael T. Ringwood
John 3: 16-17
He knows our hearts, our names, and what we need to do
Story of Joseph again – being sold into slavery
Do you ever feel about others the way Judah felt about Benjamin?
No matter who you are or what your current circumstances there is someone out there who feels this way about you
How shall I go up to my father, and you be not with me?
You don’t need to know the meaning of all things, just know that God loves His children
How Firm a Foundation
Ronald A. Rasband
Religious freedom allows each of us to decide for ourselves what we believe
Essence of religious freedom: Inclusive, liberating and respectful
1 religious freedom honors the first and second great commandments: placing God at the center of our lives
2 religious freedom fosters expressions of belief, hope, and peace
Protecting people of all beliefs and persuasions
3 religion inspires people to help others.
4 freedom of religion acts as a unifying and rallying force for shaping values and morality
Hugo E. Martinez
IDK what he said but the definition of self reliance is: reliance on one's own powers and resources rather than those of others.
When Jesus was your age, He learned and grew. You are learning and growing too.
Deut 6: 6-7
It is important that children place their own goals with parental support
Lessons for life and growth with noticeable accomplishments
Talks briefly about father/mother roles in fam proc
1 being good examples of service to others
2 living and teaching the doctrine and principles of self reliance.
3 obeying the commandment to build self-reliance as part of the gospel of Jesus Christ
If The Savior Stood Beside Me
Russell M. Nelson
Any and all inclination to hurt others whatever those may be, the Savior commanded us to turn the other check, love our enemies, and pray for those who despitefully use you
How can we expect peace to exist in the world when we are not personally seeking peace
Momentum can swing either way
We need positive spiritual momentum – will keep us moving forward amid the fear and uncertainty created by pandemics, tsunamis, etc.
1 get on the covenant path and stay there
Ordinances and covenants give us access to godly power
2 discover the joy of daily repentance
Repenting is the key to progress
Satan delights in your misery – cut it short! Cast his influence out of your life
His kindness shall not depart – love this song
Isaiah 54:10
the Savior loves us always but especially when we repent
3 learn about God and how He works
Daily experiences worshiping the Lord and studying His gospel
Let God Prevail
4 Seek and expect miracles
Ask God to help you exercise that kind of faith
5 strive to end conflict in your personal life
In two weeks is Easter – invited to end a personal conflict in your life before then, you are promised a personal peace and a burst of spiritual momentum
Greater strength, more peace of mind, freedom from fear, unity in your families.
It Is Well With My Soul
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ladecena · 3 years
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FELICITY🦋
“She is not a painter but she drew many lines on her wrist. Slowly the red liquid flows from the lines of varying lengths. She is not afraid. Her tears were dripping on the floor.” Our lives are full of many colors. But why on some pages of my life, I cannot see any color. With so many people in this world, why do I seem to be alone? “She’s just acting!” “It’s only on her mind!” “She just wants pity!” “She only wants attention!” words I hear from them. It is just a simple mental illness for some people, but they do not know that it can cause the taking of a life.
My parents named me Felicity. It means ‘happiness’. That’s why I grew up as a happy child, they called me “Ligaya”. I have 6 siblings and I am the eldest. Five of us will go to private school and my other two siblings are still young. I am currently studying in a private school, 3rd-year College, and the course I took was Bachelor of Arts in Communication. My mother is a teacher while my father works for a well-known company.  They try their best to get us to go to a good school. But we can hardly be with them for long because they are so busy but we remain happy and in love. I mostly take care of my little siblings. As the eldest, I often did the household chores such as cooking, washing, and so on. When mama is not at work, I help her do the laundry. But it’s not always fun and abundant, the year has come that will test us and others.
 There was a pandemic that tested everyone. Many lost their jobs, businesses went bankrupt and closed, and some students did not continue their studies due to the lack of gadgets to use for online classes. My mother lost her job because not everyone was allowed to continue teaching. We were deeply affected by this news. Also, my father lost the job that our family hoped for because the company he worked for went bankrupt. So almost all the money we saved was spent little by little. My younger siblings need to transfer to a public school. We no longer know where we can get the money to earn. My mom tried to sell a lot of clothes but she was scammed and went bankrupt. That’s why we were in debt then. And there’s a lot of problems that have come to us. My third brother Mark became Covid positive and had to be taken to the hospital alone. I knew he could get through it because Mark was brave and strong like me.
 Meanwhile, we were quarantined for the safety of our family. We had almost nothing to eat so we sold everything we had just to make money. My mom lost weight because she always wondered to Mark how he was doing. I also started to lose interest in everything.  I don’t know what’s happening to me, there are nights that I suddenly cry and I always want to be in my room. My parents worry about me every day and they ask me what my problem is but I can’t answer them. I just want to be alone. I can’t do my paperwork at school anymore. I couldn’t even talk or tell them things that ran through my mind. Even my friends at school or even my siblings can’t express my feelings because I’m afraid of being judged. After all, I’m too confused. I couldn’t smile anymore, I was always in my room. On social media, I can bring out all my problems at school and home. But no one even asked me how I was? Or what is happening to me? Only my parents worry about me but I don’t want them to think about me. Add to my thoughts are people who say I’m just acting or that I just want attention. Don’t they know how I feel? There are days when I just want to commit suicide. I ask God why I need to experience all of this. Sometimes I blame God for all the things that happened to me and my family. One day, while my father was busy arranging for Mark’s belongings to be taken to the hospital, he read bad news on his cellphone that Mark was gone, my beloved brother was gone. We never saw Mark again, we only saw his ashes. My parents can’t accept what happened. They had to go to my grandpa and grandma’s house to borrow money for the bills left over from Mark’s hospitalization. I need to get out of my room and fight my thoughts and feelings to help them. While I was cooking, someone called me and said that my parents had an accident. I don’t know how I feel, I was suddenly stunned and I don’t know what to do. I immediately went to the hospital where they were and I told Joy to take care of our younger siblings. When I arrived at the hospital, the guards would not let me in because they were restrictive and needed to follow some protocol, but I needed to know what the condition of my parents was. Later, a doctor came out and I immediately talked to him. I asked him how my parents were doing. They said that they tried to save my father but it’s all too late. While my mother is comatose and needs a large amount of money for my dad’s funeral and my mom’s hospital bills. 
I feel so much pain because I don’t know what to do for my parents. I immediately went to my grandparent’s house to tell them the bad news and asked for help. I first took my siblings there so that someone would watch over them while I took care of my father’s funeral. Because of the pandemic, it is not possible to have a long hill. So my father was buried for only two days. We borrowed some money from the relatives of my dad abroad.
While I was walking to the hospital I didn’t realize that it was raining so I went to the church near the hospital. As I walked to the altar approaching Him, my tears flowed as I stared at Him and said what else we had to go through. And I couldn’t help but scream in pain “What else do you want to take from me? You took all the things that I have! You took Mark and my dad, that’s enough! ” I have lost two important people in my life and my mother is almost dying. I have approached a lot of people but none of them attempt to help us. So I had to find a job because I was afraid of losing my mother too. So I fight everything in my mind. But because of the pandemic, it’s a hard time for me to find a job, especially restricting everything because of the virus. So I just worked in the cafeteria near our house. 
My mom hasn’t woken up for almost two weeks and her hospital bill has been going up. After work, I’ll just take a look at my siblings and my grandparents. Every time I went there, my siblings ignored me because they were angry with me, they said I couldn’t do anything for mama as I was the eldest. But they don’t know how much I want to help our mother. I felt even more that I was alone in the world. While I was working in the cafeteria, my boss suddenly shouted at me because I was stunned.  I just entered the comfort room because I was so embarrassed. I saw something sharp when I was inside and I don’t know why I thought of hurting myself. As my tears flowed as well as blood dripped from my arm. I just woke up lying in the hospital. When I woke up I saw Erika, my youngest sister. I tried to get up to go to her but the nurses stopped me and said that my youngest sister was also positive for the virus as well as my sister Joy. As the nurse told me about the condition of my siblings I don’t know how I will feel. 
As I was stunned an old man approached me and spoke to me. He asked me why I tried to commit suicide. But I couldn’t answer his question because I also didn’t know the answer. He also asked me if I believed in God and I suddenly looked at him and just nodded. “If you believe that there is a God, why do you want to disappear from this world? Why would you give up? ” You know many of us only know God as our savior but most of us only know Him when we need something. But the commitment and faith in Him is nothing. They just know God but don’t have a deep relationship with him. And that is one of the reasons why we give up immediately. I saw a lot of your problems and yes it’s hard but you have to be resilient and you have to surrender everything to Him. Just wait for His great plans for you. Sometimes we tend to forget what God’s value is when we already have everything we want and at the end of the day, we will come to Him again when we don’t have those things anymore. It is important that you put your full trust in Him and that we accept Him wholeheartedly. ” As that man says all those words, my tears continue to fall, and I realize that man is right. I should not blame the Lord for what happens to me and my family today. I may lose something in my life but I know that there will come a good and new hope in my life after all. When the old man left I immediately looked up in the sky and apologized to Him. God sent that old man so that I could realize the value of life and the value of God in our lives. And since I trusted in the Lord’s plan for my life, my prayers began to be heard. My mother woke up and papa’s rich friend helped us to get mama out of the hospital. My siblings and I became negative and I already had a job and I was able to provide for our daily needs. Lastly, we live happily and we know that God is always with us, protecting us and guiding us. I am now aware that God is always in control and He always provides for our needs.
- matahom👄
June 09, 2021
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dany-is-my-queen · 4 years
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Born To Be Yours | Part X
Sansa Stark x Fem! Baratheon! Reader (Daenerys Targaryen x Fem! Baratheon! Reader eventually)
Season 1-8
Word Count: 3,387
Note: This is the end of S2! Thank you for reading <3
Pt.1 Pt.2 Pt.3 Pt.4 Pt.5 Pt.6 Pt.7 Pt.8 Pt.9
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“Are you out of your mind?” Cersei peevishly protested. You heavily sighed. “You just want to prove yourself, and impress that northerner friend of yours-“ You cut her off.
“I don’t need to prove anything.” She rolled her eyes.
“So what do you want to earn from it? You’ll stay in the Red Keep with the other highborn ladies. End of this conversation.” You pressed your lips, not pushing harder cause the result would be the same. If you are in the same place Sansa is when this starts then you can keep an eye on her in case things go sideways for your brother’s army.
You stormed out of her chambers. Cersei might not hold the same affection she does for your brothers and sister but she doesn’t want you to die, in her own strange way she cares, not that she knows how to show it.
The bells rang, the troops were ready, Joffrey had the stupid idea of attacking the Starks now that they were distracted. He came to his senses thanks to you, he finally kind of admitted you are were right. And that that wasn’t a prudent decision.
Truth be told, you were afraid, afraid for your family safety, this is war, nothing less, you were always so self-confident, you believed the good would persevere, the strongest and largest forces would win, the smartest. You can be so wrong about that fact... Tonight a lot of people will die fighting for his own King, and just because your brother is a bastard. You might as well be one too, but you are not, you are Y/N Baratheon.
The Throne Room was lit by great flaming braziers. “I see you changed your mind.” Tyrion asserted.
“My mother is very convincing.” You jested. “Actually, I pondered it through, Sansa needs me, she’d be devastated if some plucky soldier manages to drive an ax through my heart.”
“You can’t die before confessing your feelings to your lady.” He playfully remarked. She and Shae arrived, they slightly bowed.
“Lady Sansa and Sheila.” He said in purpose.
“Shae.” She corrected him.
“Shae, yes.”
“What are you doing here?” You questioned half surprised, you didn’t expect to see her until you were on the Keep.
“King Joffrey sent me to see him off, my Princess, my Lord. And you? I thought-“
“I’m not going anywhere.” She smiled broadly, acknowledging you will stay by her side.
“Sansa, come here.” Joffrey called for her. Shae and your uncle discreetly said goodbye to one another.
“Be safe. You are my favorite uncle.”
“I know.” He winked.
“Some of those boys will never come back.” Sansa didn’t take her eyes off the group of men heading outside.
“Joffrey will. The worst always live.” She emotionless said. Shae frowned, a bit worried you’d be angry about that, you couldn’t care less.
At the Meagor’s holdfast you sat next to little Tommen. You took a few seconds to stare at him, what a fine, decent, and handsome prince he was, unlike Joffrey, he deserves to live, he deserves the very best of the world and more. Across the room, Sansa and Shae were talking to each other. Occasionally you glanced at her.
“I don’t want us to die, Y/N.” Your baby brother said.
“We are not. I promise you, my little lion. Your big sister is here to protect you.” You squeezed his hand.
“I’m glad Myrcella is not here.”
“So am I.” Though you missed her every single day since she left King’s Landing, you knew she was safe, you were grateful that uncle Tyrion sent her away in time.
Suddenly you heard your mother’s voice calling for the Stark girl. She shyly stood in front of her. Perhaps Sansa was scared that Cersei would be angry to see her show devotion for you, she thought she might get scolded for staring at her daughter in a lingering way.
“I was wondering where our little dove has flown. You look pale, child. Is your red flower still blooming?”
“Yes.”
“Fitting, isn’t it? The men will bleed out there and you will bleed here. Pour Lady Sansa some wine.”
“I’m not thirsty, your grace.”
“So? I didn’t offer you water. Pour my daughter wine too.” The handmaid gave you the cups, you didn’t want to drink to be honest, just gave it a small sip, Sansa repeated your act. “I’m glad you didn’t insist on nonsense, my dear. War is no place for someone like you.” You scowled.
“That’s not the reason I’m not there.” Sansa saw you tensing, she changed the subject once you took another gulp of wine.
“What is he doing here?” Referring to the man that beheaded her father.
“Ser Ilyn? He’s here to defend us. When the axes smashes down those doors, you might be glad to have him.”
“I have my sword right here.” You grasped the cold weapon, resting in the armchair.
“After all that Jaime and Robert taught you you’ll be able to protect us all.” She scoffed. You waved off her comment.
“The lads caught a groom and two maids trying to sneak away with a stolen horse and some gold cups.” Ser Mandon Moore informed.
“The battle’s first traitors. Have Ser Ilyn see to them. Put their heads on spikes outside the stables as a warning.” She commanded him. “The only way to keep the small folk loyal is to make certain they fear you more than they do the enemy. Remember that if you ever hope to become a queen.”
“That’s a wrong understatement. Make them love you, not despise you.” You stated, not doubting of your words.
“You would definitively be a weak queen, my love.”
Everyone could already notice the Queen Regent was tipsy, maybe even drunk. She didn’t bring to care. Tommen fell asleep an hour ago, you didn’t want to let your guard down, in case you needed to run.
“Come, darling. Step closer. I know I’ve been hard on you. Lately it seems like you want to die. I can be a pain on your neck, but I can’t lose you, Y/N, I can’t.” She kinda sought to appease.
“It’s alright, mom. I’m still in one piece.”
“I have never been an example for you to follow.” You couldn’t get to the light all the faults she has had since you were a toddler, however, it wasn’t the time, nor was she in a position to talk about it.
“You can always start over.” It’s all you said back.
“She is very pretty, isn’t she?” You fixed your eyes on Sansa, she was holding hands with the other ladies, sitting in a circle on the floor. Some would say it was too obvious, your mother being one of them. You didn’t get to answer cause she was calling her once again.
“What are you doing?” Cersei asked, well knowing.
“Praying.” She plainly said.
“You’re perfect, aren’t you? Praying, what are you praying for?”
“For the gods to have mercy on us all.”
“Oh, on us all?”
“Yes, your grace.”
“Even me?”
“Of course, your grace.” You just listened to their conversation.
“Even Joffrey?”
“Joffrey is my-“
“Oh, shut up, you little fool. Praying for the gods to have mercy on us all. The gods have no mercy. That’s why they are gods. My father told me that when he caught me praying. My mother had just died. I didn’t really understand the concept of death, the finality of it. I thought that if I prayed hard enough the gods would return her to me. I was four.”
“Your father doesn’t believe in the gods?”
“He believes in them, he just doesn’t likes them very much. Y/N prays as well. But it’s okay as long as she knows who the real saviors are. Here.” She threw her a small pillow. “Another for her.”
“She doesn’t want to keep drinking, mother.” You spoke.
“Is that true, little dove?”
“I-I-“ Cersei was harassing her, the stutter gave her away, and you were growing weary of your mother’s behavior.
“You are just as frightened as this flock of hens. I should have been born a man. I rather face a thousand swords than to be shut up inside.”
“That was my intent too.” You objected.
“My daughter is gorgeous, don’t you think so? And she desires to spoil that face of hers out there.”
“Yes, your grace, she looks a lot like you.”
“Not the hair. These women. It was expected of me to ask them here. As it will be of you if you ever become Joffrey’s queen. If my wretched brother should somehow prevail, these hens will return to their cocks and crow of how my courage inspired them, lifted their spirits.”
“And if the city should fall?”
“You’d like that, wouldn’t you? The Keep should hold for a time, if it were anyone else outside those gates I might hope for a private audience, but this is Stannis Baratheon. I’d have a better chance seducing his horse.” Sansa remained quiet. “Have I shocked you, little dove? Tears aren’t a woman’s only weapon. The best one’s between your legs. Learn how to use it. Do you have any notion of what happens when a city is sacked? No, you wouldn’t. If the city falls, these fine women should be in for a bit of a rape. Half of them will have bastards in their bellies come the morning. You’ll be glad of your red flower then. When a man’s blood is up, anything with tits looks good. A precious thing like you will look very, very good. A slice of cake just waiting to be eaten.” Cersei was tormenting Sansa because she wanted to bother you, upset you, and she achieved it, the uncomfortable look on the redhead's face was evident. She drank deeply from her glass.
“No one is going to rape Lady Sansa.” You promised, you wouldn’t let them get near her.
“Her hero will protect her. Yes. You, my sweet, sweet, silly daughter.” Cersei mocked, and Sansa flushed.
Cersei continued to tell Sansa stories about Jaime and her when they were children, you tried to distract yourself with your baby brother, you prayed for your uncle to succeed, for this to be over soon. You did not keep drinking, you were getting fond of wine, even ale. Now was not the moment to fill your veins with alcohol.
The Queen Regent apparently got curious about the foreign handmaiden, she didn’t act nervous, not even a bit, she asked her to tell a story, when Shae was about to begin Lancel burst in shouting at Cersei. He reported Tyrion’s destruction of the fleet and the landing of Stannis’s troops. She ordered him to fetch Joffrey inside.
“Your grace, what? The King’s presence is good for the morale.” He quibbled.
“Bring him back to his chambers now.”
“Not here?”
“With the women and children? Do you want him to be mocked as a coward for the rest of his life?”
“He is a coward.” You said out loud. She gave you a withering stare.
“Silence, Y/N.”
“Now, Ser Lancel.” He left, unconvinced. “Little dove, the real reason Ser Ilyn is here is for us. Stannis may take the city and the throne but he will not take us alive.”
The Lannister boy returned, he told the gold cloaks lost all heart when they saw Joffrey leaving. Cersei took both Tommen’s and your hand and rushed you off to the exit. Sansa tried to follow your gaze.
“What are you doing?” You baffling questioned.
“Buying us some time.”
“You can’t leave, these ladies-“
“Don’t make me repeat myself.” You got out of her grip.
“Are you coming back with her?” Your silence was the answer.
“Y/N, don’t go. I’m scared and if you are not with me-“ Tommen pleaded.
“My brave little lion. You are going to be just fine. You are very strong, just like father. I’ll be with you soon I promise.” You kissed his forehead. You didn’t look up to meet Cersei’s infuriated glare, you ran to Sansa’s room, where she must likely be.
You could never leave her behind. She was all that matters, Tommen will be safe with Cersei, she will defend him till her last breath. Something inside you told you uncle Stannis won’t be sitting on the throne tonight.
“...you won’t hurt me.” Sandor got there first, it was very odd, he seemed untroubled, under the circumstances of the battle. Sansa was relieved to see you.
“Of course he won’t.”
“No, princess, I won’t hurt her.” Sansa was holding the doll Ned gave her when they first arrived at King’s Landing.
“Why are you here?”
“Your big brother is a cunt. I won’t spend any other second of my life protecting a cunt. I wish you both good fortune, you might survive.” He walked out, leaving you alone with the northerner.
“Y/N... you came back. You must go with the Queen and the Prince.” You shook your head, taking her hand.
“No. My place is with you. I shall protect you and keep you from any harm. Remember, I’m not going anywhere.” She buried her face in your neck, the embrace was full of warmth. You laid in her bed, she gently placed her head on your chest. You were certain she could hear your shaky heartbeat, not for the war, nor for the fear but because of having her this close, you might as well confess your love right now, you don’t even know for sure if there is going to be a tomorrow.
She lifted her face, her eyes were dark, yours were too, there was only one thing you were dying to do. You softly caressed her cheek, your breaths became heavier, she closed her eyes and leaned closer, you sealed the kiss, her lips were oh so very thin, they were also edgy, a brief seconds later that changed, she deepened into it, melting your heart and body. Her hands resting in the back of your head and yours on her waist.
You smiled before the kiss ended, it felt like hours. You hope this is your last first kiss, with the woman you love. The bells rang again, you knew it was a sound of victory, you could tell the difference. Uncle Tyrion prevailed, you won.
“I love you. I’ve always loved you. Since the first day you came into my life.” You mumbled in Sansa’s ear.
“I can’t even put into words all the things you make me feel with just being around. You are the finest, loveliest, tenderest, and most beautiful person I have ever known, and even that is an understatement.” She stuck her arm around you.
“You intoxicate my soul with your precious blue eyes, my lady.” You said in a playful, sweet tone.
“Is that a good thing?” You giggled.
“Yes, yes it is.” You stayed in the cozy bed for another while. This felt so good that a part of you didn’t believe it was actually happening.
A couple of days passed since the victory. Uncle Tyrion was unconscious. You hoped he’d wake up soon. Now you were all gathered on the Throne Room, you stood next to Lord Varys.
Joffrey proclaimed your grandfather, Tywin Lannister, the new Hand of the King, and the savior of the city. He also awarded Lord Baelish with the Castle of Harrenhal for brokering the alliance between House Lannister and House Tyrell.
Loras was called to step forward, he knelt before the throne. It was so good to see him again.
“If your family would ask anything of me, ask it, and it shall be yours.” Joffrey stated.
“Your grace, my sister Margaery, her husband was taken from us before. She remains innocent.” You could notice he was still grieving for Renly, you knew him too well. “I would ask you to find it in your heart to do us the great honor of joining our houses.” You weren’t utterly surprised by this request, Margaery has always dreamt of being Queen. Still, you found Sansa’s unreadable expression from atop de gallery. This was swelling news.
“...For the good of the realm, your councilors beg you to set Sansa Stark aside.” Your mother finished saying.
“I would like to heed your wishes and the wishes of my people, but I took a holy vow.”
“I have consulted with the High Septon and he assures me that the crimes of the Starks against the realm free you from any promise you have made to them in the sight of the gods.” Maester Pycelll concluded.
“The gods are good. I am free to heed my heart. Ser Loras, I will gladly wed your sweet sister. You will be my queen and I will love you from this day until my last day.” You were beyond happy for this but also you couldn’t help feel bad for Margaery, she was one of your best friends, you cared for her and now she is the one who will live hell with your brother. That is what she really wants, she’ll know how to handle it, you hope, maybe he’ll truly love her, in his odd own way. Your northerner lady was finally free from that horrendous engagement.
“Thank you for coming. You saved us, Loras. I’ll be forever in your debt.” You gave Loras a big hug, he reciprocated.
“You are like my little sister. If I can help I’ll always will.”
“I’m sorry about Renly.” He ducked his head.
“He was your uncle, Y/N. I am sorry too.”
“Y/N! It feels like it’s been ages, right? Always a pleasure to see you.” Margaery approached you and her brother.
“I can say the same. Congratulations on your betrothal to Joffrey, my lady.” She grinned widely.
“I don’t know him very well but if he is anything like you then I’ll be very happy.” You returned the polite smile. You better warn her, not today though.
“I’ve missed you so much. One of these days we should assemble and chat.”
“Absolutely.” You excused yourself, leaving Loras and Margaery a bit confused for your sudden departure. They shared a complicit gaze.
“Lady Sansa.” Littlefinger bowed and turned around. You don’t like him being near her, you waited until he disappeared into the crowd before addressing the Stark girl.
“Have I told you how beautiful you look with that southern hairstyle? It suits you perfectly.” She blushed.
“Have I told you you are the cutest girl in the Seven Kingdoms and beyond?” You chuckled. She smiled, it was an unburden one that you haven’t seen in a while. “Things will get better or worse from now on?”
“Don’t stress about the future, my lady. Live in the present and make the most of it.” You tenderly said.
“With you.”
“Yes, if it is with someone else I’ll get jealous.” You winked at her.
Only Varys, Podrick the squire, and Shae came to visit Tyrion. You of course went to check on him too, he did all the hard work, he defended the city when Joffrey fled the battlefield. Still, he didn’t even mention him.
“...The histories won’t mention you, but we will not forget.” Lord Varys assured your uncle.
“How are you feeling?” You entered the room.
“A Kingsguard almost split me in two. I am now the monster the world has always said I am.”
“No. You were amazing. You didn’t back down. You fought bravely to defend the ones you love. I won’t forget either.”
“Thanks, my dear Y/N. I wouldn’t let those bastards get to you. Is your lady okay?”
“She is. We will have to catch up, but that will be at another time. You need to rest to fully recover. Let’s don’t keep your lady waiting.” You alluded to Shae. At least he has various people who love him just the way he is.
In the next couple of weeks your relationship with Sansa evolved, you became closer, letting your feeling flow out without any shame, you love her in secret from Cersei and Joffrey, and the others who wouldn’t accept it, who would do anything to tear you apart. Things had changed, but for the better.
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walkswithmyfather · 3 years
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And He shall be called...
Advocate • Lamb Of God • The Resurrection & The Life • Shepherd & Bishop Of Souls • Judge • Lord Of Lords • Man Of Sorrows • Head Of The Church • Master • Faithful & True Witness • Rock • High Priest • The Door • Living Water • Bread Of Life • Rose Of Sharon • Alpha & Omega • True Vine • Messiah • Teacher • Holy One • Mediator • The Beloved • Branch • Carpenter • Good Shepherd • Light Of The World • Image Of The Invisible God • The Word • Chief Cornerstone • Savior • Servant • Author & Finisher Of Our Faith • The Almighty Everlasting Father • Shiloh • Lion Of The Tribe Of Judah • I Am • King Of Kings • Prince Of Peace • Bridegroom • Only Begotten • Son • Wonderful Counselor • Immanuel • Son Of Man • Dayspring • The Amen • King Of The Jews • Prophet • Redeemer • Anchor • Bright Morning Star • The Way, The Truth & The Life • JESUS CHRIST•
Jesus, the only perfect human who ever lived; who still lives as a human; who will always be fully God and fully man. Jesus is so many things to us, which shows just how special He truly is. There are two words that are not on this picture. Jesus is our Intercessor, “Therefore He is able also to save forever (completely, perfectly, for eternity) those who come to God through Him, since He always lives to intercede and intervene on their behalf [with God].” (Heb 7:25 AMP) And best of all, Jesus is our wonderful Friend, “I have called you My friends, because I have made known to you everything that I have heard from My Father.” (Jn 15:15 AMPC) Friend, there is nothing you can't take to Jesus, your great Friend. Lay all your troubles, worries and cares at His feet. You can leave everything with Him, because He will always pray for you, help you, comfort you, love you and offer you His peace, that is far beyond any earthly peace. 🕊️ Amen! Thank You, Jesus! 🙏 🙌
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Devotional Hours Within the Bible
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by J.R. Miller
The Ministry of John the Baptist (Mark 1:1-8, Luke 3:1-20)
Mark's gospel opens with the title of the book, "The beginning of the gospel." It was not a very promising beginning from an earthly point of view. As we look at the gospel now, it is a great river, whose streams run through all Christian lands and into many portions of heathendom. For centuries men sought in vain for the source of the Nile, at last finding it in the heart of Africa. Just so, if we trace back the streams of the gospel to their source, where will our quest lead us? Back to the heart of God we must go, if we would find the real beginning. It began in the love of God. "God so loved the world, that He gave His only begotten Son." The gospel was, first of all, a thought in the Father's heart, a stirring of the divine compassion. Then it grew into a purpose. All great achievements are first thoughts, then purposes, before they become acts. The gospel was first a feeling of love and pity in the divine heart. This was way back in eternity. Far back in the story of creation, when there was only chaos, we are told that the Spirit of God brooded upon the face of the waters. The words indicate that even then God was thinking of His children yet to be, as He was planning and preparing for their good. His love had no beginning.
John the Baptist was a great character. He had been foretold and his work described by the ancient prophets. Evidently John's life was "a plan of God." He was thought about and his mission mapped out, long before he was born. He came as God's messenger to prepare the way for the Messiah. He is spoken of as "a man sent from God." Every man is a man sent from God. Many forget that God has anything to do with their lives, that He thought of them before they came, or that He had any purpose in making them and sending them into the world. But we do not drift into this world in any accidental way. God thought about us before we were born, then made us, and sent us to do what He had planned for us to do. If only we realized this truth, it would give a new meaning to our life and a new glory to our work.
God's plan for everyone is noble and beautiful. He never made anyone to live a marred and stained life. He never sent any man into this world to be a curse, to hurt other lives, to poison the springs from which people drink, or to scatter ruin and devastation. He made everyone for a beautiful character and a worthy career. But it is possible for us to spoil God's plan for our own lives. We can carry out the divine purpose for us - only by doing God's will day by day as it comes to us.
John was a very humble man. He shrank from human praise and commendation. When they asked him if he were the Messiah, he said he was only "the voice of one crying in the wilderness." He did not care to have his name emblazoned. All he wished to be was a voice proclaiming the divine message. The message was: "Make ready the way of the Lord. Make His paths straight."
There is a picture which shows a hand holding up a cross. The person is not seen - only the hand. It is good to be a hand that holds up the cross. It is good to be a voice that proclaims the Christ. We would all do well to keep ourselves out of sight - and get people to look upon Christ. Too many of us want people to see us, and so project our own personality, that we hide the vision of the Christ that we ought to exalt and honor. We want people to see us, to hear and admire what we say, to love us and honor us. But what can we do for them? What can the teacher do for her scholars, in their sinfulness and need? What can the preacher do for those who are in penitence and sorrow? We would better hide ourselves away - and get people to see Christ. It is enough for us to seek to be only a voice, speaking out clearly to tell men of Christ, while we ourselves remain unseen and unknown. It is enough for us to speak our word or sing our song - and pass out of sight; while the word we speak and the song we sing - lives to bless the world.
The mission of John is described in the words which "the voice" proclaimed: "Prepare the way of the Lord!" Christ wants a way to be made for Him. He wants a way into people's hearts, our own hearts, first of all. Is the guest-chamber ready? He wants to walk with us; but He will accompany us only on paths of holiness and righteousness, in the way of obedience. He will never go with us in any crooked way. If we expect His company with us - we must see that the paths are straight. Enoch walked with God, because He walked in the same way in which God walked.
Then, Christ wants us to make ready the way for Him to other hearts and lives. If we can open a door for Christ into people's lives, we have brought them heaven's best blessing .
One great word summed up the substance of the Baptist's preaching. He preached REPENTANCE. John taught that those who repented must be baptized; but he made it very clear that his baptism did not cleanse the heart, and that those who were baptized with water - must be baptized also with the Holy Spirit. Water is a fitting emblem. It implies that there are stains which need to be cleansed. Yet we know well that water cannot wash off sin's stains. The spot that sin leaves on the little white hand - cannot be removed by any amount of washing. All the water of the ocean, would not make it white. Only the Holy Spirit has power to remove sin's stains. If we truly accept Christ as our Savior, He will wash us in the water of regeneration. We ought to be baptized with water - the Master instituted this ordinance and sacrament - but we first need the baptism of the Holy Spirit.
John's tribute to Jesus as he announced His coming, was very beautiful. He said that he himself was not worthy to perform this lowest of all ministries for the Messiah. As we read these words and think of John's spirit of humility, we must not forget that one night, at the ending of His life, Jesus Himself took water in a basin, and a towel, and washed and wiped the feet of His own disciples. Thus He himself condescended to the place and the task of the lowliest servant. Surely this should rebuke our pride, when we stop to ask whether we are required to perform this or that lowly service for some little one of His.
John's words to those who came to be baptized, were searching. We like to say pleasant things to people, sometimes complimentary things. John had little time for flowers or compliments. He told the people frankly that they were terribly wrong - and must get right, if they would be saved. We talk to people about their splendid ancestry and about the advantages of heredity; John told his hearers that their fine ancestry would amount to nothing, unless their own lives were right. Personal character was the test, he said.
It was solemn warning which he gave in the picture of the ax lying at the root of the tree. An ax meant judgment. The business of an ax is to cut down. The doom of sin was clearly told. But the ax was not active. It was lying quietly beside the tree. There was mercy in the delay. Judgment was waiting, that the people might have time to repent. God is patient. He does not wish to destroy. He wishes men to repent and be saved. He is slow to wrath. He waits to be gracious.
It is encouraging to see how the people seem to have been affected by John's stern preaching. "What shall we do then?" they asked. They seem to have confessed their sinfulness, and to have desired to turn from their evil ways. This should always be the attitude of those who hear voices of warning and calls to repentance. John's answer to the questions of penitence was plain and simple. The man who had two coats - should give one of them to the man beside him who had none. This is the great lesson of love which Jesus taught so often. The publicans who were proverbially unjust, extorting from the people more as taxes than they ought to collect - were touched by the preacher's stern words and asked what they should do. "Begin to be just," he answered. "Exact no more than that which is appointed to you."
These words of John's impress the truth that God wants nothing unreasonable. "He has showed you, O man, what is good; and what does the Lord require of you - but to do justly, and to love mercy, and to walk humbly with your God?" (Micah 6:8).
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childofchrist1983 · 2 years
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You can't tell some people anything. They are obstinate and contrary and determined to do the opposite of what they are told - You will see this with little children who push the boundaries of their parents' commands. Teens are notorious for rebelling against their parents' rules simply to be rebellious.
In this passage, Jeremiah tells of the same kind of person - A person who is told the right and good way to go, and deliberately chooses the opposite path. The good path promises rest, while the other obviously promises destruction. This Holy Scripture and the subsequent verses illustrate what happens when we refuse to heed the warnings of God.
When we fail to walk in the right path, when we fail to listen...Well, the truth is we simply fail and the price - according to verse 20 - is "disaster". And as Paul tells us, the wages of our sin is death (Romans 6:23). We see that sin is much more serious than most realize. Especially when our sins can lead us straight to Hell forever! But through Jesus Christ, we can have redemption and spiritual rebirth and a chance at an eternity in Heaven with Him.
God has given us rules to live by in His Word - the Holy Bible - that will bring us peace and happiness in our lives if we only are willing to follow them. Begin and end your days by seeking Him in prayer and His Holy Word and walking in His Holy Spirit and its fruits and exalting His holy name! Keep the faith and keep moving forward in your faith with Jesus! May the LORD help us to be faithful to His will and Holy Word. May we never forget to thank Him for all this and everything He does and has done for us! May we never forget who He is, nor forget who we are in Christ and that God is always with us! What a wonderful Lord, God, Savior and King we have in Jesus Christ! What a loving Father we have found in the Almighty God! What a wonderful God we serve! His will be done!
Thanks and glory be to God! Blessed be the name of the LORD! Hallelujah and Amen!
Father God Almighty, Lord Jesus, help us to walk in Your ways and listen to Your instruction. Don't let our sinful, fleshy, stubborn nature cause us to rebel against You. Our sins have made a breach between us and You, a great gulf or chasm that is too vast for any man to build a bridge over. But by Your love and grace, through Your blood shed in Your sinless, selfless sacrifice on the cross at Calvary, You have made a way for us.
Teach us to hate our sin and love You more with each passing day. May we seek You and Your Holy Word as well as the peace and all the fruits of the Holy Spirit today and everyday. Help us to walk in a way that is worthy of this calling You have guided us to. Help us to live this new life walking in Your ways and will and giving You praise for making it possible. Help us to value the true and eternal riches more highly than the passing and deceitful riches of Earth. Help us to walk in Your Holy Spirit, to seek You and Your will. Help our thoughts to turn to You in the little pauses and intermediate moments of this day and everyday. Help us live each day to glorify You so that when You return, we are ready. I cannot wait for Your return! Come soon, Lord Jesus!
May we worship You all our days, O Lord. May our lives show the world Your light and Truth and that You are a loving God and Heavenly Father who delights in showing love and mercy. May we all be humbly and faithfully honored and excited to worship, glorify and serve You daily and to do Your will. You have been so good to us, far more than we as wretched sinners deserve. You are so good! So wonderful! Forever and always!
Thank you, O Lord, for all Your creation and Your miraculous ways. Thank You for being our stronghold and my refuge. Thank you for seeing us as worth the sacrifice. Thank you for sustaining us, loving us and defining us according to Your will and love for us. Thank you for making sure we are taken care of. Thank you for being the best friend we could ever have! Thank you for Your endless mercy and love that has saved us. Thank you for always protecting us and providing for us and for Your Spirit to help us when we are in need. Thank you for giving us a chance to be saved from our sin and spend eternity with You. Thank you for adopting us as part of Your family in Heaven and making us one of Your own. Thank you for being our present help in times of trouble (Psalm 46:1). Thank you for always being near and for loving us. Thank you for giving us a reason to love others and so many more reasons to love, praise, serve and follow You. Thank you for Your selfless and sinless sacrifice. Thank you for Your guidance and protection. Thank you for Your Truth and light. Thank you for Your wisdom and strength and grace. Thank you for giving life to the world and to us. You give and take away – And we thank you for it. Thank you for everything! Your will be done! Blessed be Your mighty name! To You and Your Kingdom be the glory forevermore! In Your name I humbly pray, Amen and amen
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joannalannister · 4 years
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Anonymous asked:
My problem with lyanna is not that she didn't want to marry Robert but her having feelings for rhaegar she talk to ned about wanting a faithful husband but doesn't seem to care about elia the fact that lyanna had a crush on him when he given her the flowers she saw how all the smiles died and am sure her father also had a talk with her after it happened its wrong for Robert but her rhaegar her been young still does not change anything so she would be happy been a mistress
Hey me again so about her being with rhaegar did she accept him to only sleep and be with him as she doesn't like sharing so she would leave elia to share a bed by herself how is alone 24 of course rhaegar is the problem but I am focusing on lyanna because I can't understand her and would she settle being a mistress and her child be a bastard or second best either way I can see her been that stupid not to know and when even she or rhaegar said about elia can't make either of them look good
Aegon the unworthy marriage his mistress even when he was still married but the marriage was illegal and no one saw as a real marriage so why when as saying if he did marry lyanna why would their marriage be valid I think if there was ever a marriage between them I feel lyanna would be the one to ask but rhaegar had to know that their marriage was not valid and in the end she was at best a mistress I feel like he might of lied to her to get her to sleep with her your thoughts
It is not my intent to offend. However, you asked for my thoughts, and I think there are a lot of assumptions being made here that are so completely at odds with my own that I cannot even address your concerns, because they are all so far away from everything I imagine. 
Without another book, we are all working off assumptions, of course, but my own assumptions run as follows: 
1) Lyanna was unhappy with the idea of an arranged marriage. Her objection was marriage. Any marriage. Something kind of like Eowyn:
“What do you fear, lady?" [Aragorn] asked. "A cage," [Éowyn] said. "To stay behind bars, until use and old age accept them, and all chance of doing great deeds is gone beyond recall or desire.”
But I personally do not think Rhaegar was Lyanna’s Faramir. (I do not think Lyanna has a Faramir-character in her story, just as Cersei largely lacks a Lord MacBeth.) 
For this passage:
Ned let him prattle on. After a time, he quieted and they rode in silence. The streets of King's Landing were dark and deserted. The rain had driven everyone under their roofs. It beat down on Ned's head, warm as blood and relentless as old guilts. Fat drops of water ran down his face.
"Robert will never keep to one bed," Lyanna had told him at Winterfell, on the night long ago when their father had promised her hand to the young Lord of Storm's End. "I hear he has gotten a child on some girl in the Vale." Ned had held the babe in his arms; he could scarcely deny her, nor would he lie to his sister, but he had assured her that what Robert did before their betrothal was of no matter, that he was a good man and true who would love her with all his heart. Lyanna had only smiled. "Love is sweet, dearest Ned, but it cannot change a man's nature."
I do not think this passage is about Lyanna or her desires. 
I think this passage is about Lyanna attempting to disillusion Young Ned, to try to explain to him that there isn’t going to be some wonderful happy Stark-Baratheon family after she is forced to wed Robert. 
Remember, Robert and Ned loved each other as brothers. Look at the passage up above; it’s about Ned’s “old guilts” and about how he “had assured [Lyanna] that what Robert did before their betrothal was of no matter, that he was a good man and true who would love her with all his heart.” Young!Ned was into it!! He was into the idea of this marriage! Robert, his brother, at last, in truth! 
Ned was blinded by his love for Robert. 
Don’t you see that double-meaning to that last line, hanging there at the end?  “Love is sweet, dearest Ned, but it cannot change a man’s nature.” It’s the line that haunts Ned’s memory, as well as our own. Love couldn’t change Robert’s nature. Love could not change Ned’s nature either. 
It was Ned’s nature to defend Robert so loyally, because Ned loved him. Ned could have said something to his father Rickard, could have said that Robert would shame Lyanna after they wed, could have maybe stopped this marriage that Lyanna objected to. 
But he didn’t. He didn’t speak out. Hence his “old guilts” beating down on him relentlessly. 
Would Lyanna find it nice to have a husband who doesn’t cheat on her? Probably, I don’t think that’s a stretch.
Would Lyanna find it even nicer not to have any husband at all? To “be a king's councillor and build castles and become the High Septon?” To do those great deeds Eowyn and Arya long for? To not be locked in a cage, until use and old age accept it? 
Fuck yeah. 
"Ah, Arya. You have a wildness in you, child. 'The wolf blood,' my father used to call it. Lyanna had a touch of it”
2) I have not read a passage in the books that speaks definitively to me about Lyanna’s feelings for or about Rhaegar. Until I do so, I will continue to assume that Lyanna viewed Rhaegar as an escape rather than as a potential suitor. I believe Lyanna went with Rhaegar willingly, but I do not believe that she stayed with Rhaegar willingly. 
3) Personally, when I read “all the smiles died” -- well, I take “all” to mean “all,” and “all” includes Lyanna, so I assume that Lyanna was not happy with the way Rhaegar chose to honor her at the tourney, when he shamed his wife Elia. 
When Lyanna presumably ran away with Rhaegar, I do not think she was thinking about how her actions would affect Elia, because I don’t think Lyanna believed she was doing something that would negatively impact Elia. I think Lyanna believed the Crown Prince was using his position to simply help her escape her marriage to Robert. Perhaps he would let her be one of his knights! He had honored her for her bravery regarding Howland Reed, hadn’t he? She could ride with him and all the other young knights in the charming prince’s retinue! How exciting! Is this naive? Yes. But Lyanna was a child; children are naive by definition. If we are apportioning blame, I think Rhaegar takes the lion’s share for this whole situation.
4) With the return of winter after the False Spring, I believe Rhaegar believed that the apocalypse was imminent, and that he was doing What Must Be Done to save the world. I think that, most of the time, Rhaegar was not a terrible person, but I think that Rhaegar was going to do Whatever It Took to save the world, and I think Rhaegar’s definition of “Whatever It Took” included even things like rape. (Note that Westeros probably wouldn’t define it as rape, because a medieval woman’s consent, once given, is given forever (which is fuuuucked up). But we’re readers in the 21st century, so I’m going to call it rape when we have this relationship of dubious consent between a minor and an adult with infinite power over her.) 
5) I personally do not believe that Rhaegar and Lyanna got married in the books. I believe that Jon is a bastard, just not Ned’s bastard, and part of Jon’s story arc is coming to terms with his illegitimacy and realizing that it is not a stain or a sin or whatever, and that he is still capable of great heroism. GRRM has set up so many preconceived Westerosi notions about the horror of bastardy in the books that I think he is itching to undercut them with one of his major protagonists being both a bastard and a great hero. 
Furthermore, I do not believe that GRRM would undercut his heroine Daenerys like that. I believe that Daenerys must choose to relinquish the throne, not have it ripped out from under her by a cheap technicality of the patriarchy. 
(I am asking nicely: please do not comment or speak to me if you do not believe that Daenerys is a hero in the books. I simply do not have time for that in my life. So, I am asking nicely: please cut me out of your life and do not read my blog if you do not think of Daenerys as a hero in the books. )
I also don’t believe that Rhaegar thought he had time for a marriage. Again, impending apocalypse. 
And what faith were they married in, if it happened? Did they say the words at the God’s Eye, before a heart tree? Did Rhaegar convert? Did Rhaegar hire a septon? Why would Lyanna put any stock in a marriage by a septon? Did she convert? Why would a septon condone polygamy without fire breathing monsters to back it up? Was Rhaegar the kind of person to hold a knife to a septon’s throat and demand a marriage or else? I don’t think so! But how would this marriage even come about?? Where did Rhaegar even find time to fuss over these details? And if he couldn’t fuss over the details, what kind of wedding planner did he hire? What do you think Westerosi wedding planning agencies are like, and do you think the Lannisters used the same one, considering their targ aspirations???
I think Rhaegar was running to Dorne for all he was worth, to set up a fortress / base camp where he could allow Lyanna’s child (and Elia’s children when he could fetch them) to grow up to become the saviors of the world. 
Rhaegar just had to deal with a tiny rebellion and a slightly, every-so-slightly unhinged father and then everything would go according to plan! /sarcasm 
I don’t think Rhaegar was *deliberately* doing terrible things like abandoning his wife and children, I don’t think Rhaegar ever *meant* to hold Lyanna against her will in a tower in a land far from her home, but the road to hell is paved with good intentions. 
I think there is a lesson in Rhaegar’s story, that Rhaegar was doing everything for the wrong reasons. Which is very Tragic. He was saving the world because a book told him he had to, and he was going to sacrifice various people to do it. (Which is wrong. Wrong. The only person you get to sacrifice is yourself.) 
Whereas Rhaegar’s son Jon ... I think Jon chooses to save the world because it’s something Jon feels in his soul as right and noble and honorable, something worthy of a son -- even an adopted son!! -- of Ned Stark. I think Jon chooses to save the world because he has lived in the world and is a part of it, in a way that Rhaegar never was, Rhaegar with his sad songs at ghostly Summerhall. 
I believe that agency is an important theme throughout the books, whether it’s Daenerys finding herself on the Dothraki Sea or Cersei taking back control of her own body or Tyrion saying fuck you to his father or Jon eventually choosing to save the world ... and I think Lyanna’s story is in keeping with this theme, that her story is about her trying to find her agency. 
The tragedy of her story is that she -- unwittingly, imo -- traded Robert’s cage for Rhaegar’s, and she died there. She became entangled in Rhaegar’s story, a story in which he chooses to jettison his frankly massive amount of agency -- the books and scrolls told him This All Must Happen! And It All Must Happen Right Now, With Utmost Urgency! -- and it’s terribly, terribly sad, and I feel sad for everyone involved. 
Now, I could be very wrong and you could be very right, anon, depending on what direction GRRM chooses to take his characters. But I cannot speculate on your specific concerns without new textual evidence indicating to me that your concerns are something to concern me. 
Again, it is truly not my desire to offend with this post. These are just my opinions, and I am very fond of both Rhaegar and Lyanna as characters, I find them both fascinating and I hope we learn more about them. I actually like the ship in a chivalric, Capital-R-Romantic way that’s basically divorced from my understanding of ASOIAF. (I really like Rhaegar x Elia too!)
If you would like to read more of my thoughts, I recommend you go through my lyanna stark tag, because there’s lots and lots of meta posts in there giving my thoughts in great detail, there’s fics I wrote explaining my ideas in fic rather than essay format, everything. So please go there. 
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revchainsaw · 3 years
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Nausicaa and the Valley of the Wind (1984)
Prayers and Salutations Cult Members! I am your mysterious minister Reverend Chainsaw and this is another nights revival service at the Cult Film Tent Revival. I bring you a special word tonight. Tonight's word is about a person who roamed the earth, in a time where people were backward and warlike. A leader emerged into a kingdom full of eschatological expectation. This leader came preaching peace, and was killed for the sins of the world, but was resurrected. In that resurrection a new hope was brought to the planet, and true healing through the power of love in the face of violence is made possible. I am talking of course about Princess Nausicaa from the Valley of the Wind.
The Message
Nausicaa and the Valley of the Wind is the film that put studio Ghibli and Hayoa Miyazaki on the map. No animated feature this grandiose and epic had been achieved by 1984, as much as Disney may beg to differ. The tale may be simple, and it may feel super 80s to us today, but Nausicaa is a masterpiece, and the fact that Howl's Moving Castle is brought up alongside Princess Mononoke and Spirited Away more often than Nausicaa is a farce and a tragedy.
The film takes place on a fantastic planet that seems to have suffered the ravages of an apocalyptic war. A war that involved gigantic warriors with powers so devastating they about made the entire planet inhospitable if not uninhabitable; save for a few areas. The fall out of this ancient war has left the earth in a state of repair, where the natural processes of a planet healing has creating giant toxic jungles.
Beyond these jungles lie two imperialistic factions, they seem almost to be city-states but it's not terribly clear. The Kingdom of Tolmekia, a militaristic proto-fascist society of almost Spartan sensibilities. Tolmekia is governed by the ambitious and cynical Princess Kushana, But I like to call her Furiosa. Just like Furiosa, Kushana is physically missing parts of herself, a visual metaphor for her metaphysical lacking and the parts of her humanity she has cut away. Kushana's world view is one of fear, a fear that can only be quelled by waging a genocidal campaign against her enemies.
Speaking of enemies, the Athens to Tolmekias Sparta would be the Pejite Kingdom. The Pejites might like to view themselves as simply responding to Tolmekian aggression, but the narrative of the film, and the story told quite visibly on the body of Kushana, is quite different. The Pejites are just as bloodthirsty if not more palettable in their approach, but like the Tolmekians, they believe only their own lives have any value. And thus, in this theatre of war, a Giant Warrior from the ages before is unearthed by the Pejite Kingdom, Stolen by the Tolmekians, before the forces of nature themselves, seem to conspire to drop the Giant Warriors "egg" right into the Valley of the Wind.
The Valley of the Wind is populated like the world of Avatar the Last Airbender, that is mostly of children and the elderly. The people of the Valley have been able to remain untouched by the ravages of war and the toxic jungles of the damaged world primarily due to geographic luck that's explained in minor exposition in the film. They are ruled by a King, and they are all deeply enamored by their beloved Princess Nausicaa.
Nausicaa is a gentle soul. She is kind to animals, she is empathetic, unreasonably patient, and bears pain and grief inflicted on her out of cruelty with a saintly understanding. She really is a thinly veiled Christ figure, scratch that. There is no veil. But she's also my favorite Christ figure. She does not preach a message, as much as she tries to save everyone from their own short sighted goals. She is not perfect, she does lash out and do some fantasy sword fight murder, but she regrets her actions so deeply that it seems to have played a part in motivating her to become even more compassionate and patient with the evils of the world.
Nausicaa discovers yet another plot by the Pejites, who are afraid of the possibility of the Tolmekians awakening the Giant Warrior, to use animal cruelty to enrage a group of almost invincible giant insects known as the Ohm. By luring the Ohm into the Valley of the Wind where the Tolmekians have become an occupying force, they hope to completely wipe out everything that threatens them. The Tolmekians DO awaken the Giant Warrior and pure pandemonium ensues. Nausicaa manages to save the Baby Ohm and calm the rage of the bloodthirsty Ohm swarm, and to defeat the warlike tendencies of both the Pejites and the Tolmekians. All the while fulfilling a prophecy fortold about a messianic savior figure called the Man in Blue.
Now that you have heard the Gospel of Nausicaa, please stand to receive The Benediction.
Best Character: Half a Person
Now that I've spent the better part of this review gushing about our Lord and savior Nausicaa. I have to admit, she's at times a bit too perfect, a bit too saccharin. Even her flaw, or her one weakness and her failing to be perfect, just adds to the perfection. I can't even say she never makes mistakes cuz she made one, and that's infuriating. It's even more infuriating that I still think she's a great character. Normally this kind of thing really kills a hero. Most Chosen Ones are the most boring and least likeable characters in their narratives. I don't know how Nausicaa avoids this trap, but she does. I'll have to do some meditating on that.
However, just like in your typical Chosen One fantasy narrative, the hero is a lot less fun than the villain. I'm going to say the best character in Nausicaa is Kushana. I want to be like Nausicaa, but I don't understand her. She's almost alien, even though we learn all about her. Kushana is mysterious, secretive, and enigmatic, yet I understand her. She barely has an arc, she doesn't really change. She's cold and cynical to the bone, but I don't need to see much of her situation to completely understand why she is the way she is. I usually hate totalitarian bad guys, but Kushana I like. Sue Me.
Also fun fact, did you that Nausicaa means 'Sinker of Ships'. That's kinda fun.
Best Scene: Spoiled for Choice
I'm going to be lazy and say take your pick. There is really not a bad seen in this movie. If the action isn't going, then there's intriguing dialogue. If there's no dialogue then you may be about to get hit with a forceful burst of whimsy. There's horror, there's swordfights and aerial dogfights. The only thing in Nausicaa I don't like to see, is the bloody tortured Ohm Baby. It's like a god damned Sarah Mclachlan commercial.
Best Creature: Foxy Shazam!
The Ohm are so simplistic yet so detailed. The number of eyes is alien, but the way they are used is expertly expressive. Who'd think you could get me to love what basically amounts to a silverfish with the intensity that I love a kitten. How did Miyazaki pull an Okja with a creature that should be haunting our dreams? I don't know.
And what about the Giant Warrior! If you are an Evangelion fan then you probably already know that Hideaki Anno designed and animated the melting goopy biomechanical beast. Surely a sight that would make both H.R. Giger and Clive Barker giddy with excitement. Just the image of the silhouettes marching amidst the desolation of the old world is burned into my brain.
So which of these is the best creature from Ghibli's first outing? It's fucking Teto. It was always gonna be Teto you idiot. Just look at Teto, he's adorable. He's too cute to exist. I'm so alone. I need a pet.
Best Character Design: Tolmekian Regalia
I originally included this category to talk some about Kushana, however, at that time I also thought I was going to say Nausicaa was the best character. I thought hard about deleting it, but I think it's a different category and you can't accuse me of playing favorites because my favorite character is clearly Teto. Just to keep it simple. It's the two costume shift from full military regalia in white and gold, to the one metal arm, warrior princess get up. It's a great costume and a great look. Get on this shit cosplay nerds. It's great for Cons in Canada, you have to think about layers, and you can't keep going as Mr. Plow. It's lazy.
Best Excuse to Talk About Patrick Stewart's Character: Lord Yupa
I just realized that I was about to write this whole review without talking about Lord Yupa. Lord Yupa is a sword saint and all around badass I think a lot of entertainment, especially in the west is lacking bad ass old men. Lord Yupa particularly shines in the early half of the film as a warrior and as a wise council to Nausicaa. If she's Jesus then Yupa is John the Baptist. He is also voiced by the elegant and eloquent Patrick Stewart. He also comes with 2 chocobos!
Worst Character: For Whom Asbel Tolls
This might also be the worst actor category as well. Actual Cannibal (haha meme) and actual monster (haha real life) Shia Labeouf doesn't so much act in the role as he read the lines and it was recorded. The good news it doesn't effect the film too much because Asbel is completely forgettable. He is a catalyst to some of the action, but besides that I don't really care for him.
Worst Aspect: To Be Fair ...
It would be unfair to completely ignore anything negative about Nausicaa. I have already mentioned in many places that there are some pretty corny, or pretty predictable tropes to this movie. But what I can't capture in words is exactly why it feels fresh when it's done in this movie. I suppose that's what makes it good. It's just so good that it's weak points are lifted up by it's strengths. Some people may bored of Nausicaa's unyielding goodness, or that she very rarely chooses to take action as much as she chases and pleads with her surroundings, but I mean, she does pay for that eventually. It's a fantasy story and it hits a lot of timeless themes that have been hit in stories for as long as human beings have been telling stories. Some people may feel that it doesn't do enough to stand out.
Summary
I have defined the S tier for myself as "near perfect and personal favorite" films. I like to think that Nausicaa and the Valley of the Wind is near perfect. Some may say that it looks like it might just be a personal favorite. In the case of Nausicaa, I'm having a very hard time telling the difference. I think it would be overly simple to claim that Nausicaa is just an ancient archetypal heroes journey with an 80s anime coat of paint. I think it's doing quite a few new and interesting things with that formula, those things are just playing out all around that narrative as opposed to being at it's center. For a first full length outing by the studio, you can really see Miyazaki's heart and the values he holds close to. I'll repeat myself so that we are completely clear on the matter. I think Nausicaa and the Valley of the Wind is a near perfect movie.
Overall Grade: S
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divinum-pacis · 3 years
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The Shakers: Beliefs
Christian Vocation
The Shaker is called to manifest the Spirit of Christ to the world through their life and character, a world in which the will and purpose of God is largely forgotten. God calls by many ways, but all men and women, whatever their occupation or profession, are called to that holiness without which no man shall see the Lord (see Hebrews 12:14). To anyone who knows the history of Shakerism, it is evident that God has used the very small groups of humble men and women who have constituted our order to build His Kingdom on Earth (see Daniel 2:44). Truly, He has "chosen the weak things of the world to confound the things that are mighty (see 1 Corinthians 1:27)." To this day, we continue to build upon the same foundation found in our online school.
The Godhead
To Believers, God is the omniscient, omnipotent, omnipresent Great First Cause. It is He who called into being all things visible and invisible. He has existed from the very beginning of time and will exist into all eternity. God is pure spirit and as such, quite naturally incorporeal. Having no body, God has no sex in our human understanding of the term; yet being pure spirit He may best be thought of by man with his limited power of comprehension as having the attributes of both maleness and femaleness. This duality of attributes within God's oneness is one of the Shaker theological concepts most misunderstood by the world, yet it is not a Shaker concept, but rather one as old as the Judaeo-Christian tradition itself. We find it again and again in the Old Testament. It is to the writer of Genesis that we may attribute the first written record of the idea. In the 27th verse of the first chapter of Genesis he writes: "So God created he him; male and female created he them." The Shaker emphasis upon God's dual nature was never intended to convey anything but the fact that God, being pure spirit is possessed, within the terms of our human power of discernment, of the characteristics, of strength, power, wisdom, compassion and mercy.
Christology
We have already alluded to a marked degree of misunderstanding of Shaker views about the duality of the Godhead. Certainly there is no area in which there is greater, more fundamental misunderstanding, than Shaker Christology. If we may engage for a moment in the odious practice of labeling, we might say that mainstream Shaker Christological thought is adoptionist of the view that Jesus was not the Christ or the anointed of God from his birth, but rather from the occasion of his baptism by John in the Jordan. To the early Shakers as well as to other Christians before them the descent of the dove at Jesus' baptism symbolized the anointing spirit of God whose voice is heard to say: "Thou art my beloved Son in whom I am well pleased." The Divine nature of Jesus, the Christ, was freely recognized by Believers. The adoptionist theory affected in no way their attitudes towards his birth or earlier life. We find in Shaker thoughts no attempt to challenge the virgin birth or any of the other miraculous occurrences surrounding Jesus' beginnings. These were to Believers a sign of God's prior choice of Jesus as the recipient of the anointing spirit. Jesus' life and ministry, his teaching, his sacrificial death became for Believers their holy rule. Unlike most of their contemporaries, they did not look for the return of Jesus Christ in the flesh. They sought his return in the spirit--the Christ Spirit--the anointing spirit of God, the spirit of love and truth. To Mother Ann Lee was given the inner realization that Christ's Second Appearing was a quiet, almost unheralded one within individuals open to the anointing of His spirit.
Mother Ann Lee, the Bride of Christ is not Christ, nor did she claim to be. She is simply the helpmete, Second Eve and first of many Believers wholly embued by His Spirit and wholly consumed by His love. Mother's attitude toward her own role is related more than once in her own recordings saying, "It is not I that speaks; it is Christ who dwells in me," she says, testifying both to the indwelling of Christ and her subservience to Him. The closeness of her bond to Him whom she ever called her Lord and Savior is reflected by her having said, "I have been walking with Christ in heavenly union. Christ is ever with me, both in sitting down and in rising up; in going out and in coming in. If I walk in groves and valleys, there He is with me and I converse with Him as one friend converses with another, face to face." She solves conclusively the question of her own role when she remarks at Ashfield, "The second appearing of Christ is in His Church."
Confession of Sin
All future Shakers are required to "open their minds" through a complete and honest confession of all known sin that comes to mind since the days of their youth to God in the presence of His Shaker witnesses. This is not a confession to man, but a confession to God and His Christ, who has appeared the Second time without sin unto salvation in His witnesses.
Virgin Purity
All Shaker's practice Celibacy or "Virgin Purity". We live as Christ and the Angels do in Heaven (See the Shaker School).
Community of Goods
The desire to die to self leads the Shaker quite naturally to the pooling of goods. The Christian's task is to live in the present moment and not to store for tomorrow the bread that comes from heaven. Those who give up all material things for the sake of the Gospel learn by that same Gospel that they may learn to live without assurance of the morrow in joyous confidence that they will lack nothing. The spirit of Christian poverty is more than the absence of wealth. The New Testament never condemns wealth as such, only when a person's possessions come between him and God is there any real danger. A Christian who wishes with all of his heart for money to use selfishly is violating the spirit of community; a man who regards all that he has as a trust from God, and uses it for His glory is living in the true spirit of Christian poverty.
Pacifism
We strive daily to put into practical terms, "Thou shalt love thy neighbor as thyself." The central teaching of the New Testament is quite simply love, the love of God for man and that of man for God as evidenced in the life and death of Jesus of Nazareth. This same love was always and is today the very cornerstone of Shakerism. For us as followers of the Christ we feel we show that peace as pacifists. This does not mean merely refusing to bear arms against another, it also requires us to never feel bitterness, never to feel any desire for revenge, but always to seek only the highest good of every person no matter what they may do to us. We further believe in the practice of universal Brotherhood as well as equality for all, the Shakers being forerunners in applying this to our daily life over two hundred years ago.
A Faith for Today
Shakerism is not, as many would claim, an anachronism; nor can it be dismissed as the final sad flowering of nineteenth century liberal utopian fervor. Shakerism has a message for the this present age--a message as valid today as when it was first expressed. It teaches above all else that God is Love and that our most solemn duty is to show forth that God who is love in the World. Shakerism teaches God's immanence through the common life shared in Christ's mystical body. It values human fulfillment highly and believes that we fulfill ourselves best by being nothing more nor less than ourselves. It believes that Christian love is a love beyond disillusionment, for we cannot be disillusioned with people being themselves. Surely God would not have it otherwise for it is in being ourselves--our real selves--that we are most like Christ in his sacred oneness.
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blindrapture · 3 years
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oh my god I fucking found it.
I wanted to find an easy way of reading Dante’s Inferno New Game Plus without having to boot up Frog Fractions 2 and go digging for it, so I opened up the game’s files and starting opening shit in notepad, and the first file I tried did indeed have it. All of it.
Some highlights:
‘You cannot hide or run from the Nacho Man, My arm is long and my eyes see into space; There is no nation that is not the Nacho Nation; Of all the world I am the savior, Pedal to the metal!  Everybody knows it! Oh yeah, let me tell you what I'll do; Through every city shall I will hunt her down, Until I have driven her back to Hell, Where some weaksauce demon let her loose. I know what's best and what is MACHO! Follow me buddy, and I will be your guide, We're going to have a real adventure. You're going to see some pretty gnarly stuff Some ancient ghosts and boogums that go woo, Maybe you'll be sad if you're a wuss; You'll also see some pretty happy folks They're happy mostly because I visit them, Everybody treasures a visit from the Nacho; If you want to go to heaven afterwords, To meet your ladyfriend or whatever; That's where we'll part ways I guess; Because that rightious dude who rules heaven, Has tasked me with bringing macho madness To those less fortunate, so I remain. Heaven is the most macho city of all; And until all are macho I must wait; This is my holy task, a righteous one.'
'Tell me, my Master, tell me, thou my Lord,' Began I, with desire of being certain Of that Faith which o'ercometh every error, 'Came any one by his own merit hence, Or by another's, who was blessed thereafter?' And he, who understood my covert speech, Replied: 'When I first got here, When from the sky a long-haired dude appeared, Almost as glorious as the Nacho Man himself. He grabbed some Bible dudes, I  think they were Abe and Abel and Noah's Ark but not Noah, I think Moses was there too?  It was rad. There were a bunch of others but honestly I can't be bothered to remember right now It really isn't important Past, present, future, It's the best there is. Ohhhh yeah. And then that guy left and never came back.’
I was bent downward, but my living eyes Could not attain the bottom, for the dark; Wherefore I: 'Master, see that thou arrive At the next round, and let us descend the wall; For as from hence I hear and understand not, So I look down and nothing I distinguish.' 'Don't talk,' he said, 'for a while, Seriously.  You fill the air with noise And not the type of madness that I love.'
Wherefore I said: 'Master, these torments here, Will they increase after the mighty sentence, Or lesser be, or will they be as burning?' And he to me: 'Man do I look like a prohpet? Whatever is gonig to happen is going to happen, And I have no way of knowing which is which. These folks are trapped here forever They can't get into heaven, so who cares? It's harsh, but that's how the chips fall.'
'Pape Satan, Pape Satan, Aleppe!' Thus Plutus with his clucking voice began; And that benignant Sage, who all things knew, Said, to encourage me: 'Don't wig out, We are too macho for this jive turkey, He can't stop us entering the danger zone.' Then he turned round unto that bloated lip, And said: 'Shut up you freakshow; Why not eat yourself for a change? We got a divine purpose, higher than Nachos; The big man upstairs sent us so beat it, We're soaring eagles, you are a slithering snake.'
Dante’s Inferno featuring Randy Savage, below the break.
I N F E R N O N E W  G A M E  P L U S >By Dante Alighieri !CANTO I. Midway upon the journey of our life I found myself within a forest dark, For the straightforward pathway had been lost. Ah me! how hard a thing it is to say What was this forest savage, rough, and stern, Which in the very thought renews the fear. So bitter is it, death is little more; But of the good to treat, which there I found, Speak will I of the other things I saw there. 10/I cannot well repeat how there I entered, So full was I of slumber at the moment In which I had abandoned the true way. But after I had reached a mountain's foot, At that point where the valley terminated, Which had with consternation pierced my heart, Upward I looked, and I beheld its shoulders, Vested already with that planet's rays Which leadeth others right by every road. Then was the fear a little quieted 20/That in my heart's lake had endured throughout The night, which I had passed so piteously. And even as he, who, with distressful breath, Forth issued from the sea upon the shore, Turns to the water perilous and gazes; So did my soul, that still was fleeing onward, Turn itself back to re-behold the pass Which never yet a living person left. After my weary body I had rested, The way resumed I on the desert slope, 30/So that the firm foot ever was the lower. And lo! almost where the ascent began, A panther light and swift exceedingly, Which with a spotted skin was covered o'er! And never moved she from before my face, Nay, rather did impede so much my way, That many times I to return had turned. The time was the beginning of the morning, And up the sun was mounting with those stars That with him were, what time the Love Divine 40/At first in motion set those beauteous things; So were to me occasion of good hope, The variegated skin of that wild beast, The hour of time, and the delicious season; But not so much, that did not give me fear A lion's aspect which appeared to me. He seemed as if against me he were coming With head uplifted, and with ravenous hunger, So that it seemed the air was afraid of him; And a she-wolf, that with all hungerings 50/Seemed to be laden in her meagreness, And many folk has caused to live forlorn! She brought upon me so much heaviness, With the affright that from her aspect came, That I the hope relinquished of the height. And as he is who willingly acquires, And the time comes that causes him to lose, Who weeps in all his thoughts and is despondent, E'en such made me that beast withouten peace, Which, coming on against me by degrees 60/Thrust me back thither where the sun is silent. While I was rushing downward to the lowland, Before mine eyes did one present himself, Who seemed from long-continued silence hoarse. When I beheld him in the desert vast, 'Have pity on me,' unto him I cried, 'Whiche'er thou art, or shade or real man!' He answered me: A man;  a macho man I am, And both my parents were of Ohio, And American by country both of them. 70/'Randy Poffo' was I born, though it was late, And lived at Columbus under the good Eisenhower, During the time of the war in Vietnam. An athlete was I, and I batted in the minors those red birds of Saint Louis, Cardinals, Before the Macho Man took to combat. But brother, why are you going back to such annoyance? Why aren't you heading up to heaven instead, Where all the good people always go?' 'Now, art thou that Macho Man and that fighter 80/To whom there is no limit but the sky?' I made response to him with bashful forehead. 'O, of the other wrestlers honour and light, Avail me the long study and great love That have impelled me to explore thy technique! Thou art my master, and my author thou, Thou art alone the one from whom I took The beautiful style that has done honour to me. Behold the beast, for which I have turned back; Do thou protect me from her, famous Sage, 90/For she doth make my veins and pulses tremble.' 'You should head to somewhere less grody,' Responded he, when he beheld me weeping, 'Unlike me, you cannot afford to look ridiculous; Because this beast, at which you are raging, Doesn't ever let anybody past her, She'll mess you up something wicked; She, like me, is a tower of power She is funky like a monkey and hungry too, And after food is hungrier than before. 100/Let me tell you something buddy, She may be strong but compared to her I'm stronger! She better watch out because I'm coming for her. You cannot hide or run from the Nacho Man, My arm is long and my eyes see into space; There is no nation that is not the Nacho Nation; Of all the world I am the savior, Pedal to the metal!  Everybody knows it! Oh yeah, let me tell you what I'll do; Through every city shall I will hunt her down, 110/Until I have driven her back to Hell, Where some weaksauce demon let her loose. I know what's best and what is MACHO! Follow me buddy, and I will be your guide, We're going to have a real adventure. You're going to see some pretty gnarly stuff Some ancient ghosts and boogums that go woo, Maybe you'll be sad if you're a wuss; You'll also see some pretty happy folks They're happy mostly because I visit them, 120/Everybody treasures a visit from the Nacho; If you want to go to heaven afterwords, To meet your ladyfriend or whatever; That's where we'll part ways I guess; Because that rightious dude who rules heaven, Has tasked me with bringing macho madness To those less fortunate, so I remain. Heaven is the most macho city of all; And until all are macho I must wait; This is my holy task, a righteous one.' 130/And I to him: 'Sir, I thee entreat, By that same God whom thou didst never know, So that I may escape this woe and worse, Thou wouldst conduct me there where thou hast said, That I may see the portal of Saint Peter, And those thou makest so disconsolate.' Then he moved on, and I behind him followed. !CANTO II. Day was departing, and the embrowned air Released the animals that are on earth From their fatigues; and I the only one Made myself ready to sustain the war, Both of the way and likewise of the woe, Which memory that errs not shall retrace. O Muses, O high genius, now assist me! O memory, that didst write down what I saw, Here thy nobility shall be manifest! 10/And I began: 'Poet, who guidest me, Regard my manhood, if it be sufficient, Ere to the arduous pass thou dost confide me. Thou sayest, that of Silvius the parent, While yet corruptible, unto the world Immortal went, and was there bodily. But if the adversary of all evil Was courteous, thinking of the high effect That issue would from him, and who, and what, To men of intellect unmeet it seems not; 20/For he was of great Rome, and of her empire In the empyreal heaven as father chosen; The which and what, wishing to speak the truth, Were stablished as the holy place, wherein Sits the successor of the greatest Peter. Upon this journey, whence thou givest him vaunt, Things did he hear, which the occasion were Both of his victory and the papal mantle. Thither went afterwards the Chosen Vessel, To bring back comfort thence unto that Faith, 30/Which of salvation's way is the beginning. But I, why thither come, or who concedes it? I not Aeneas am, I am not Paul, Nor I, nor others, think me worthy of it. Therefore, if I resign myself to come, I fear the coming may be ill-advised; Thou'rt wise, and knowest better than I speak.' And as he is, who unwills what he willed, And by new thoughts doth his intention change, So that from his design he quite withdraws, 40/Such I became, upon that dark hillside, Because, in thinking, I consumed the emprise, Which was so very prompt in the beginning. 'If the Macho Man catches your drift,' Replied that shade of the Champion, 'You're a giant coward baby whiner, And your lameness drags you down awful fierce, It makes you shake like a sad puppydog, Like some sort of weird lame animal thing. Nevertheless stick with the Macho Man 50/And I'll tell you why I'm here right now And why a champ like me would help you. I was pumping iron at the gym one day, When a hot lady ghost came up to me I cannot refuse a pretty lady. She had these killer eyes like wow; And her voice really revved my engine, Here's the madness that she spoke: 'O spirit courteous of Mantua, Of whom the fame still in the world endures, 60/And shall endure, long-lasting as the world; A friend of mine, and not the friend of fortune, Upon the desert slope is so impeded Upon his way, that he has turned through terror, And may, I fear, already be so lost, That I too late have risen to his succour, From that which I have heard of him in Heaven. Bestir thee now, and with thy speech ornate, And with what needful is for his release, Assist him so, that I may be consoled. 70/Beatrice am I, who do bid thee go; I come from there, where I would fain return; Love moved me, which compelleth me to speak. When I shall be in presence of my Lord, Full often will I praise thee unto him.' Then paused she, and thereafter I began: Beatrice, you're super hot I cannot resist. I'll do whatever you say. Nobody else in heaven is as rad as you. I'll happily do whatever you want 80/It's a pleasure to please a lady like you Consider your every desire fulfilled But could you do the Macho one favor It's a lot of work you've asked me to do, So if you could snap into a Slim Jim that'd be rad.' 'Since thou wouldst fain so inwardly discern, Briefly will I relate,' she answered me, 'Why I am not afraid to enter here. Of those things only should one be afraid Which have the power of doing others harm; 90/Of the rest, no; because they are not fearful. God in his mercy such created me That misery of yours attains me not, Nor any flame assails me of this burning. A gentle Lady is in Heaven, who grieves At this impediment, to which I send thee, So that stern judgment there above is broken. In her entreaty she besought Lucia, And said, 'Thy faithful one now stands in need Of thee, and unto thee I recommend him.' 100/Lucia, foe of all that cruel is, Hastened away, and came unto the place Where I was sitting with the ancient Rachel. 'Beatrice' said she, 'the true praise of God, Why succourest thou not him, who loved thee so, For thee he issued from the vulgar herd? Dost thou not hear the pity of his plaint? Dost thou not see the death that combats him Beside that flood, where ocean has no vaunt?' Never were persons in the world so swift 110/To work their weal and to escape their woe, As I, after such words as these were uttered, Came hither downward from my blessed seat, Confiding in thy dignified discourse, Which honours thee, and those who've listened to it.' After she said all that stuff, She was crying, my pecs left her in awe; So I left before I could further blow her mind; And so I found you like she wanted; I totally rocked that wild monster, 120/That was blocking your climb up the mountain. So why is it you're being so lame? What is holding back your Macho Spirit? Why aren't you as cool as I am? Given that three hot chicks are waiting They're in Heaven right now watching the clock, You can trust my word on that my friend.' Even as the flowerets, by nocturnal chill, Bowed down and closed, when the sun whitens them, Uplift themselves all open on their stems; 130/Such I became with my exhausted strength, And such good courage to my heart there coursed, That I began, like an intrepid person: 'O she compassionate, who succoured me, And courteous thou, who hast obeyed so soon The words of truth which she addressed to thee! Thou hast my heart so with desire disposed To the adventure, with these words of thine, That to my first intent I have returned. Now go, for one sole will is in us both, 140/Thou Leader, and thou Lord, and Master thou.' Thus said I to him; and when he had moved, I entered on the deep and savage way. !CANTO III. Through me the way is to the city dolent; Through me the way is to eternal dole; Through me the way among the people lost. Justice incited my sublime Creator; Created me divine Omnipotence, The highest Wisdom and the primal Love. Before me there were no created things, Only eterne, and I eternal last. All hope abandon, ye who enter in!' 10/These words in sombre colour I beheld Written upon the summit of a gate; Whence I: 'Their sense is, Master, hard to me!' And he to me, as one experienced: 'Just don't be suspicious, lil' macho, If you're scared then you'll never make it. We're coming up to a lame-ass place Full of bummed-out sad people Who honestly are not the smartest.' And after he had laid his hand on mine 20/With joyful mien, whence I was comforted, He led me in among the secret things. There sighs, complaints, and ululations loud Resounded through the air without a star, Whence I, at the beginning, wept thereat. Languages diverse, horrible dialects, Accents of anger, words of agony, And voices high and hoarse, with sound of hands, Made up a tumult that goes whirling on For ever in that air for ever black, 30/Even as the sand doth, when the whirlwind breathes. And I, who had my head with horror bound, Said:'Master, what is this which now I hear? What folk is this, which seems by pain so vanquished?' And he to me: 'The way they whine And complain about being in pain Teminds them that they're in pain.  It's weird. They're basically just Angels who were selfish I dunno, they didn't go for God or Satan Mostly they just cared about themselves. 40/They got kicked out of heaven But Hell sure as hell won't take them, So really they're like angel hobos.' And I: 'O Master, what so grievous is To these, that maketh them lament so sore?' He answered: 'Alright, well in a nutshell. They can't evr hope to die, Their life as is ain't funky enough, So they just envy everybody else. They have no reputation at all; 50/Good folks and bad both hate them. So gawk if you want, but lets keep rolling.' And I, who looked again, beheld a banner, Which, whirling round, ran on so rapidly, That of all pause it seemed to me indignant; And after it there came so long a train Of people, that I ne'er would have believed That ever Death so many had undone. When some among them I had recognised. I looked, and I beheld the shade of him 60/Who made through cowardice the great refusal. Forthwith I comprehended, and was certain, That this the sect was of the caitiff wretches Hateful to God and to his enemies. These miscreants, who never were alive, Were naked, and were stung exceedingly By gadflies and by hornets that were there. These did their faces irrigate with blood, Which, with their tears commingled, at their feet By the disgusting worms was gathered up. 70/And when to gazing farther I betook me. People I saw on a great river's bank; Whence said I: ' Master, now vouchsafe to me, That I may know who these are, and what law Makes them appear so ready to pass over, As I discern athwart the dusky light.' And he to me: 'Jesus Christ dude You ask so many, TOO many questions Once we get to the river you'll see.' Then with mine eyes ashamed and downward cast, 80/Fearing my words might irksome be to him, From speech refrained I till we reached the river. And lo! towards us coming in a boat An old man, hoary with the hair of eld, Crying: ' Woe unto you, ye souls depraved Hope nevermore to look upon the heavens; I come to lead you to the other shore, To the eternal shades in heat and frost. And thou, that yonder standest, living soul, Withdraw thee from these people, who are dead- 90/But when he saw that I did not withdraw, He said:'By other ways, by other ports Thou to the shore shalt come, not here, for,passage; A lighter vessel needs must carry thee.' And unto him the Guide:'Vex thee not, Charon; It is so willed there where is power to do That which is willed; and farther question not.' There at were quieted the fleecy cheeks Of him the ferryman of the livid fen, Who round about his eyes had wheels of flame. 100/But all those souls who weary were and naked Their colour changed and gnashed their teeth together, As soon as they had heard those cruel words. God they blasphemed and their progenitors, The human race, the place, the time, the seed Of their engendering and of their birth! Thereafter all together they drew back, Bitterly weeping, to the accursed shore, Which waiteth every man who fears not God. Charon the demon, with the eyes of glede, 110/Beckoning to them, collects them all together, Beats with his oar whoever lags behind. As in the autumn-time the leaves fall off, First one and then another, till the branch Unto the earth surrenders all its spoils; In similar wise the evil seed of Adam Throw themselves from that margin one by one, At signals, as a bird unto its lure. So they depart across the dusky wave, And ere upon the other side they land, 120/Again on this side a new troop assembles. 'My son,'the courteous Master said to me, 'All those who perish in the wrath of God Here meet together out of every land; And ready are they to pass o'er the river, Because celestial Justice spurs them on, So that their fear is turned into desire. This way there never passes a good soul; And hence if Charon doth complain of thee Well mayst thou know now what his speech imports.' 130/This being finished, all the dusk champaign Trembled so violently, that of that terror The recollection bathes me still with sweat. The land of tears gave forth a blast of wind, And fulminated a vermilion light, 'Which overmastered in me every sense, And as a man whom sleep hath seized I fell. !CANTO IV. Broke the deep lethargy within my head A heavy thunder, so that I upstarted, Like to a person who by force is wakened; And round about I moved my rested eyes, Uprisen erect, and steadfastly I gazed, To recognise the place wherein I was. True is it, that upon the verge I found me Of the abysmal valley dolorous, That gathers thunder of infinite ululations. 10/Obscure, profound it was, and nebulous, So that by fixing on its depths my sight Nothing whatever I discerned therein. 'We're in space, and space is the place,' Began the Champ, pallid utterly; 'The madness is running wild, and so shall you.' And I, who of his colour was aware, Said: 'How shall I come, if thou art afraid, Who'rt wont to be a comfort to my fears?' And he to me: 'Let me tell you now a man 20/of my position can afford to look ridiculous at any time. Now let's go, follow the Nacho Man.' Thus he went in, and thus he made me enter The foremost circle that surrounds the abyss. There, as it seemed to me from listening, Were lamentations none, but only sighs, That tremble made the everlasting air. And this arose from sorrow without torment, Which the crowds had, that many were and great, 30/Of infants and of women and of men. To me the Master good: 'Why don't you ask Who these dead dudes you're looking at are? Let me tell you about these chumps, They didn't do anything really wrong, But they could not snap into a Slim Jim Because the Slim Jim had not yet been discovered; And if they were before Sim Jims, In the right manner they adored not jerkey; They never knew the breakfast of champions. 40/As a result, they can't go to heaven, I am here as well, mostly to mock them For I did not share my Slim Jims.' Great grief seized on my heart when this I heard, Because some people of much worthiness I knew, who in that Limbo were suspended. 'Tell me, my Master, tell me, thou my Lord,' Began I, with desire of being certain Of that Faith which o'ercometh every error, 'Came any one by his own merit hence, 50/Or by another's, who was blessed thereafter?' And he, who understood my covert speech, Replied: 'When I first got here, When from the sky a long-haired dude appeared, Almost as glorious as the Nacho Man himself. He grabbed some Bible dudes, I  think they were Abe and Abel and Noah's Ark but not Noah, I think Moses was there too?  It was rad. There were a bunch of others but honestly I can't be bothered to remember right now 60/It really isn't important Past, present, future, It's the best there is. Ohhhh yeah. And then that guy left and never came back.’ We ceased not to advance because he spake, But still were passing onward through the forest, The forest, say I, of thick-crowded ghosts. Not very far as yet our way had gone This side the summit, when I saw a fire That overcame a hemisphere of darkness. 70/We were a little distant from it still, But not so far that I in part discerned not That honourable people held that place. 'O thou who honourest every art and science, Who may these be, which such great honour have, That from the fashion of the rest it parts them?' And he to me: 'The honourable name, That sounds of them above there in thy life, Wins grace in Heaven, that so advances them.' In the mean time a voice was heard by me: 80/'All honour be to the pre-eminent Poet; His shade returns again, that was departed.' After the voice had ceased and quiet was, Four mighty shades I saw approaching us; Semblance had they nor sorrowful nor glad. To say to me began my gracious Champion: 'This is a Dude named Dante, and you know me, The one for whom the sky is the limit. That one is Andre, Wrestler sovereign; Next to him is Bubba Rogers, the satirist; 90/The third is Roddy, and the last is Albano. I knew these guys when I was alive We fought and laughed and ate delicious nachos, And now we chill for all eternity' Thus I beheld assemble the fair school Of that lord of the song pre-eminent, Who o'er the others like an eagle soars. When they together had discoursed somewhat, They turned to me with signs of salutation, And on beholding this, my Master smiled; 100/And more of honour still, much more, they did me, In that they made me one of their own band; So that the sixth was I, 'mid so much wit. Thus we went on as far as to the light, Things saying 'tis becoming to keep silent, As was the saying of them where I was. We came unto a noble castle's foot, Seven times encompassed with lofty walls, Defended round by a fair rivulet; This we passed over even as firm ground; 110/Through portals seven I entered with these Sages; We came into a meadow of fresh verdure. People were there with solemn eyes and slow, Of great authority in their countenance; They spake but seldom, and with gentle voices. Thus we withdrew ourselves upon one side Into an opening luminous and lofty, So that they all of them were visible. There opposite, upon the green enamel, Were pointed out to me the mighty spirits, 120/Whom to have seen I feel myself exalted. I saw Sid Vicious with companions many, 'Mongst whom I knew both Nash and Wright, Rodman in armour with gerfalcon eyes; I saw Miss Madness and Madusa On the other side, and saw Bret Hart, Who with Pillman his buddy sat; I saw that The Butcher who drove Sting forth, And many others who I did not know, And saw alone, apart, The Repo Man. 130/When I had lifted up my brows a little, The Master I beheld of those who know, Sit with his slamtastic family. All gaze upon him, and all do him honour. There I beheld both Doink and Crush, Who nearer him before the others stand; Diesel, who puts the world on chance, Bart Gunn, Shawn Michaels, and Lex Luger, Razor Ramon, Mr. Perfect, and Albano; Of qualities I saw the good collector, 140/The Valiant Brothers; and Steele saw I, Bobo Brazil and Ladd, and The Famous Moolah, Snuka, Arnold Skaaland, and Rodz, Kowalski, Patterson, and Morales, Gorilla Monsoon, who the worst announcer made. I cannot all of them pourtray in full, Because so drives me onward the long theme, That many times the word comes short of fact. The sixfold company in two divides; Another way my sapient Guide conducts me 150/Forth from the quiet to the air that trembles; And to a place I come where nothing shines. !CANTO V. Thus I descended out of the first circle Down to the second, that less space begirds, And so much greater dole, that goads to wailing. There standeth Minos horribly, and snarls; Examines the transgressions at the entrance; Judges, and sends according as he girds him. I say, that when the spirit evil-born Cometh before him, wholly it confesses; And this discriminator of transgressions 10/Seeth what place in Hell is meet for it; Girds himself with his tail as many times As grades he wishes it should be thrust down. Always before him many of them stand; They go by turns each one unto the judgment; They speak, and hear, and then are downward hurled. 'O thou, that to this dolorous hostelry Comest,' said Minos to me, when he saw me, Leaving the practice of so great an office, 'Look how thou enterest, and in whom thou trustest; 20/Let not the portal's amplitude deceive thee.' And unto him my Guide: 'Why criest thou too? Do not impede his journey fate-ordained; It is so willed there where is power to do That which is willed; and ask no further question.' And now begin the dolesome notes to grow Audible unto me; now am I come There where much lamentation strikes upon me. I came into a place mute of all light, Which bellows as the sea does in a tempest, 30/If by opposing winds 't is combated. The infernal hurricane that never rests Hurtles the spirits onward in its rapine; Whirling them round, and smiting, it molests them. When they arrive before the precipice, There are the shrieks, the plaints, and the laments, There they blaspheme the puissance divine. I understood that unto such a torment The carnal malefactors were condemned, Who reason subjugate to appetite. 40/And as the wings of starlings bear them on In the cold season in large band and full, So doth that blast the spirits maledict; It hither, thither, downward, upward, drives them; No hope doth comfort them for evermore, Not of repose, but even of lesser pain. And as the cranes go chanting forth their lays, Making in air a long line of themselves, So saw I coming, uttering lamentations, Shadows borne onward by the aforesaid stress. 50/Whereupon said I: 'Master, who are those People, whom the black air so castigates?' 'Eh, you wouldn't know them really, They were not macho or rad,' then said he unto me, 'That lady was a real piece of work. She liked the men if you know what I mean She made all sex legal all the time, That way she could have all she liked. Her name is Semiramis, of Assyria And I'd like to _Syria_ her _Ass_ one day; 60/She was married to Ninus, a macho fellow. Over there is one you may know, She's hardcore, strapped asps to her tits; aka Cleopatra the voluptuous.' Helen I saw, for whom so many ruthless Seasons revolved; and saw the great Achilles, Who at the last hour combated with Love. Paris I saw, Tristan; and more than a thousand Shades did he name and point out with his finger, Whom Love had separated from our life. 70/After that I had listened to my Teacher, Naming the dames of eld and cavaliers, Pity prevailed, and I was nigh bewildered. And I began: 'O Poet, willingly Speak would I to those two, who go together, And seem upon the wind to be so light.' And, he to me: 'Cool your jets bro You can speak to them soon enough, soon enough They'll come to us looking for love.' Soon as the wind in our direction sways them, 80/My voice uplift I: 'O ye weary souls! Come speak to us, if no one interdicts it.' As turtle-doves, called onward by desire, With open and steady wings to the sweet nest Fly through the air by their volition borne, So came they from the band where Dido is, Approaching us athwart the air malign, So strong was the affectionate appeal. 'O living creature gracious and benignant, Who visiting goest through the purple air 90/Us, who have stained the world incarnadine, If were the King of the Universe our friend, We would pray unto him to give thee peace, Since thou hast pity on our woe perverse. Of what it pleases thee to hear and speak, That will we hear, and we will speak to you, While silent is the wind, as it is now. Sitteth the city, wherein I was born, Upon the sea-shore where the Po descends To rest in peace with all his retinue. 100/Love, that on gentle heart doth swiftly seize, Seized this man for the person beautiful That was ta'en from me, and still the mode offends me. Love, that exempts no one beloved from loving, Seized me with pleasure of this man so strongly, That, as thou seest, it doth not yet desert me; Love has conducted us unto one death; Caina waiteth him who quenched our life!' These words were borne along from them to us. As soon as I had heard those souls tormented, 110/I bowed my face, and so long held it down Until the Poet said to me: 'Whaddaya think?' When I made answer, I began: 'Alas! How many pleasant thoughts, how much desire, Conducted these unto the dolorous pass!' Then unto them I turned me, and I spake, And I began: 'Thine agonies, Francesca, Sad and compassionate to weeping make me. But tell me, at the time of those sweet sighs, By what and in what manner Love conceded, 120/That you should know your dubious desires?' And she to me: 'There is no greater sorrow Than to be mindful of the happy time In misery, and that thy Teacher knows. But, if to recognise the earliest root Of love in us thou hast so great desire, I will do even as he who weeps and speaks. One day we reading were for our delight Of Launcelot, how Love did him enthral. Alone we were and without any fear. 130/Full many a time our eyes together drew That reading, and drove the colour from our faces; But one point only was it that o'ercame us. When as we read of the much-longed-for smile Being by such a noble lover kissed, This one, who ne'er from me shall be divided, Kissed me upon the mouth all palpitating. Galeotto was the book and he who wrote it. That day no farther did we read therein.' And all the while one spirit uttered this, 140/The other one did weep so, that, for pity, I swooned away as if I had been dying, And fell, even as a dead body falls. !CANTO VI. At the return of consciousness, that closed Before the pity of those two relations, Which utterly with sadness had confused me, New torments I behold, and new tormented Around me, whichsoever way I move, And whichsoever way I turn, and gaze. In the third circle am I of the rain Eternal, maledict, and cold, and heavy; Its law and quality are never new. 10/Huge hail, and water sombre-hued, and snow, Athwart the tenebrous air pour down amain; Noisome the earth is, that receiveth this. Cerberus, monster cruel and uncouth, With his three gullets like a dog is barking Over the people that are there submerged. Red eyes he has, and unctuous beard and black, And belly large, and armed with claws his hands; He rends the spirits, flays, and quarters them. Howl the rain maketh them like unto dogs; 20/One side they make a shelter for the other; Oft turn themselves the wretched reprobates. When Cerberus perceived us, the great worm! His mouths he opened, and displayed his tusks; Not a limb had he that was motionless. And my Conductor, with his spans extended, Took of the earth, and with his fists well filled, He threw it into those rapacious gullets. Such as that dog is, who by barking craves, And quiet grows soon as his food he gnaws, 30/For to devour it he but thinks and struggles, The like became those muzzles filth-begrimed Of Cerberus the demon, who so thunders Over the souls that they would fain be deaf. We passed across the shadows, which subdues The heavy rain-storm, and we placed our feet Upon their vanity that person seems. They all were lying prone upon the earth, Excepting one, who sat upright as soon As he beheld us passing on before him. 40/'O thou that art conducted through this Hell,' He said to me, 'recall me, if thou canst; Thyself wast made before I was unmade.' And I to him: 'The anguish which thou hast Perhaps doth draw thee out of my remembrance, So that it seems not I have ever seen thee. But tell me who thou art, that in so doleful A place art put, and in such punishment, If some are greater, none is so displeasing.' And he to me: 'Thy city, which is full 50/Of envy so that now the sack runs over, Held me within it in the life serene. You citizens were wont to call me Ciacco; For the pernicious sin of gluttony I, as thou seest, am battered by this rain. And I, sad soul, am not the only one, For all these suffer the like penalty For the like sin;' and word no more spake he. I answered him: 'Ciacco, thy wretchedness Weighs on me so that it to weep invites me; 60/But tell me, if thou knowest, to what shall come The citizens of the divided city; If any there be just; and the occasion Tell me why so much discord has assailed it.' And he to me: 'They, after long contention, Will come to bloodshed; and the rustic party Will drive the other out with much offence. Then afterwards behoves it this one fall Within three suns, and rise again the other By force of him who now is on the coast. 70/High will it hold its forehead a long while, Keeping the other under heavy burdens, Howe'er it weeps thereat and is indignant. The just are two, and are not understood there; Envy and Arrogance and Avarice Are the three sparks that have all hearts enkindled.' Here ended he his tearful utterance; And I to him: 'I wish thee still to teach me, And make a gift to me of further speech. Farinata and Tegghiaio, once so worthy, 80/Jacopo Rusticucci, Arrigo, and Mosca, And others who on good deeds set their thoughts, Say where they are, and cause that I may know them; For great desire constraineth me to learn If Heaven doth sweeten them, or Hell envenom.' And he: 'They are among the blacker souls; A different sin downweighs them to the bottom; If thou so far descendest, thou canst see them. But when thou art again in the sweet world, I pray thee to the mind of others bring me; 90/No more I tell thee and no more I answer.' Then his straightforward eyes he turned askance, Eyed me a little, and then bowed his head; He fell therewith prone like the other blind. And the Guide said to me: 'He ain't getting up, Though apparently the bible says something about the end of days, so maybe then, I was never really much of a scholar, but I think it mentioned the dead rising, Or maybe that was just in Ghostbusters.' 100/So we passed onward o'er the filthy mixture Of shadows and of rain with footsteps slow, Touching a little on the future life. Wherefore I said: 'Master, these torments here, Will they increase after the mighty sentence, Or lesser be, or will they be as burning?' And he to me: 'Man do I look like a prohpet? Whatever is gonig to happen is going to happen, And I have no way of knowing which is which. These folks are trapped here forever 110/They can't get into heaven, so who cares? It's harsh, but that's how the chips fall.' Round in a circle by that road we went, Speaking much more, which I do not repeat; We came unto the point where the descent is; There we found Plutus the great enemy. !CANTO VII. 'Pape Satan, Pape Satan, Aleppe!' Thus Plutus with his clucking voice began; And that benignant Sage, who all things knew, Said, to encourage me: 'Don't wig out, We are too macho for this jive turkey, He can't stop us entering the danger zone.' Then he turned round unto that bloated lip, And said: 'Shut up you freakshow; Why not eat yourself for a change? 10/We got a divine purpose, higher than Nachos; The big man upstairs sent us so beat it, We're soaring eagles, you are a slithering snake.' Even as the sails inflated by the wind Involved together fall when snaps the mast, So fell the cruel monster to the earth. Thus we descended into the fourth chasm, Gaining still farther on the dolesome shore Which all the woe of the universe insacks. Justice of God, ah! who heaps up so many 20/New toils and sufferings as I beheld? And why doth our transgression waste us so? As doth the billow there upon Charybdis, That breaks itself on that which it encounters, So here the folk must dance their roundelay. Here saw I people, more than elsewhere, many, On one side and the other, with great howls, Rolling weights forward by main force of chest. They clashed together, and then at that point Each one turned backward, rolling retrograde, 30/Crying, 'Why keepest?' and, 'Why squanderest thou?' Thus they returned along the lurid circle On either hand unto the opposite point, Shouting their shameful metre evermore. Then each, when he arrived there, wheeled about Through his half-circle to another joust; And I, who had my heart pierced as it were, Exclaimed: 'My Master, now declare to me What people these are, and if all were clerks, These shaven crowns upon the left of us.' 40/And he to me: 'I'll be frank with you dog, These were the dudes who loved money And let's be clear, I love money too. But these guys loved money too much, And like, not so much in a kinky way either, But instead they would hurt people to get money. You might see some churchy folks here Maybe even a pope or two, and learn: Even a priest can be a huge dick.' And I: 'My Master, among such as these 50/I ought forsooth to recognise some few, Who were infected with these maladies.' And he to me: 'I dunno man, it's sort of dark; And their dim view of compassion while alive Makes their forms sort of blurry.  It's weird. So now they're stuck here forever; Or until Electronic Arts publishes Dante's Inferno And they get some cameos in World 4. I really have no sympathy, neither should you, They took from others so now their souls are taken; 60/There's not much else to say on that matter. Let me ask you a question buddy, What do you do with your money? Your wealth? Are you stingy with it, or do you help others? Just remember these guys, or maybe Jacob Marley, Yeah that's right, I know some Dickens Even literature can be Macho at times.' 'Master,' I said to him, 'now tell me also What is this Fortune which thou speakest of, That has the world's goods so within its clutches?' 70/And he to me: 'Look idiot, Are you not listening or just being dense? Let me tell you from the beginning, then. God made everything, obviously, He made the sky, and the sun, and the stars, He made the Macho Man and tasty Nachos, And distributed these Nachos to all creation; Like a generous dude at a soup kitchen Where instead of soup they serve Nachos, But then people wanted MORE NACHOS, 80/And would fight over their cheesy goodness, Warm globes dripping from chips. So people would fight wars over these things And that is greed, my macho-in-training, I was trying to be poetical, it's a metaphor. And you can't fight greed, because it's nature; Greed controls the government and church Money is what drives corruption. But hey, this is super depressing; Did you like films by a guy named Herzog? 90/I just the other day watched one. I'm not one in general for art flicks, They're just not my speed, but let me say, I learned an astounding amount about rubber. Also, are you hot?  It's pretty hot; I get that this is part of the eternal torment thing But you'd think that greed's domain would be cooler. Like, coins are made of metal, and cool to touch; But now I'm rambling, let us press forward I... I just was getting a little bored.' 100/We crossed the circle to the other bank, Near to a fount that boils, and pours itself Along a gully that runs out of it. The water was more sombre far than perse; And we, in company with the dusky waves, Made entrance downward by a path uncouth. A marsh it makes, which has the name of Styx, This tristful brooklet, when it has descended Down to the foot of the malign gray shores. And I, who stood intent upon beholding, 110/Saw people mud-besprent in that lagoon, All of them naked and with angry look. They smote each other not alone with hands, But with the head and with the breast and feet, Tearing each other piecemeal with their teeth. Said the good Master: 'What you're looking at Is those folks who were consumed with anger; REAL anger, not like we pretend in the ring Their anger is so blazing hot that even now It makes the very water down there bubble. 120/They writhe and spin and boil themselves. In this jacuzzi, they whine about their lot They can't take the heat, and unfortunately, They are not allowed to get out of the kitchen; So they sing a sad song. I don't know all the words, but it boils down to, 'Boy it's hot and we are sad, so sad, so sad.'' Thus we went circling round the filthy fen A great arc 'twixt the dry bank and the swamp, With eyes turned unto those who gorge the mire; 130/Unto the foot of a tower we came at last. !CANTO VIII. I say, continuing, that long before We to the foot of that high tower had come, Our eyes went upward to the summit of it, By reason of two flamelets we saw placed there, And from afar another answer them, So far, that hardly could the eye attain it. And, to the sea of all discernment turned, I said: 'What sayeth this, and what respondeth That other fire? and who are they that made it?' 10/And he to me: 'If you look out over the waves I figure you'll see what's going on If the view is clear, in any case.' Cord never shot an arrow from itself That sped away athwart the air so swift, As I beheld a very little boat Come o'er the water tow'rds us at that moment, Under the guidance of a single pilot, Who shouted, 'Now art thou arrived, fell soul?' 'Phlegyas, Phlegyas, thou criest out in vain 20/For this once,' said my Lord; 'thou shalt not have us Longer than in the passing of the slough.' As he who listens to some great deceit That has been done to him, and then resents it, Such became Phlegyas, in his gathered wrath. My Guide descended down into the boat, And then he made me enter after him, And only when I entered seemed it laden. Soon as the Guide and I were in the boat, The antique prow goes on its way, dividing 30/More of the water than 'tis wont with others. While we were running through the dead canal, Uprose in front of me one full of mire, And said, 'Who 'rt thou that comest ere the hour?' And I to him: 'Although I come, I stay not; But who art thou that hast become so squalid?' 'Thou seest that I am one who weeps,' he answered. And I to him: 'With weeping and with wailing, Thou spirit maledict, do thou remain; For thee I know, though thou art all defiled.' 40/Then stretched he both his hands unto the boat; Whereat my wary Master thrust him back, Saying, 'You stay in your place or I will end you.' Thereafter with his arms he clasped my neck; He kissed my face, and said: 'Disdainful soul, Blessed be she who bore thee in her bosom. That was an arrogant person in the world; Goodness is none, that decks his memory; So likewise here his shade is furious. How many are esteemed great kings up there, 50/Who here shall be like unto swine in mire, Leaving behind them horrible dispraises!' And I: 'My Master, much should I be pleased, If I could see him soused into this broth, Before we issue forth out of the lake.' And he to me: 'Just be patient man, We'll get there soon enough, you're like a child; Asking 'are we there yet' from the backseat.' A little after that, I saw such havoc Made of him by the people of the mire, 60/That still I praise and thank my God for it. They all were shouting, 'At Philippo Argenti!' And that exasperate spirit Florentine Turned round upon himself with his own teeth. We left him there, and more of him I tell not; But on mine ears there smote a lamentation, Whence forward I intent unbar mine eyes. And the good Master said: 'See that place? Dis city here is called Dis, get me? The people who live there are not macho.' 70/And I: 'Its mosques already, Master, clearly Within there in the valley I discern Vermilion, as if issuing from the fire They were.'  And he to me: 'You're in Hell, And given that Hell is both full of and on fire, That red stuff you see is... fire, idiot.' Then we arrived within the moats profound, That circumvallate that disconsolate city; The walls appeared to me to be of iron. Not without making first a circuit wide, 80/We came unto a place where loud the pilot Cried out to us, 'Debark, here is the entrance.' More than a thousand at the gates I saw Out of the Heavens rained down, who angrily Were saying, 'Who is this that without death Goes through the kingdom of the people dead?' And my sagacious Master made a sign Of wishing secretly to speak with them. A little then they quelled their great disdain, And said: 'Come thou alone, and he begone 90/Who has so boldly entered these dominions. Let him return alone by his mad road; Try, if he can; for thou shalt here remain, Who hast escorted him through such dark regions.' Think, Reader, if I was discomforted At utterance of the accursed words; For never to return here I believed. 'O my dear Guide, who more than seven times Hast rendered me security, and drawn me From imminent peril that before me stood, 100/Do not desert me,' said I, 'thus undone; And if the going farther be denied us, Let us retrace our steps together swiftly.' And that Lord, who had led me thitherward, Said unto me: 'Don't worry, I got you. God sent us so they can't refuse us. So just sit tight, watch the Macho Magic, Take a load off those barking dogs; I won't abandon you even if you're annoying.' So onward goes and there abandons me 110/My Father sweet, and I remain in doubt, For No and Yes within my head contend. I could not hear what he proposed to them; But with them there he did not linger long, Ere each within in rivalry ran back. They closed the portals, those our adversaries, On my Lord's breast, who had remained without And turned to me with footsteps far between. His eyes cast down, his forehead shorn had he Of all its boldness, and he said, with sighs, 120/'Who is it that has refused to let us in?' And unto me: 'I'm really angry now, But don't worry, I can still handle this, Their defenses are basically worthless. They're just acting tough, but it's no use; There's more than one way to skin a cat, And more than one way to enter into Dis. Look around for a stick, or maybe a bomb; We're going to knock these walls down, And march over the corpses of these demons, 130/That is how the city shall be opened.' !CANTO IX. That hue which cowardice brought out on me, Beholding my Conductor backward turn, Sooner repressed within him his new colour. He stopped attentive, like a man who listens, Because the eye could not conduct him far Through the black air, and through the heavy fog. 'We probably should win this fight,' Began he; 'or else, uh. . . Let's just not think about that!' 10/Well I perceived, as soon as the beginning He covered up with what came afterward, That they were words quite different from the first; But none the less his saying gave me fear, Because I carried out the broken phrase, Perhaps to a worse meaning than he had. 'Into this bottom of the doleful conch Doth any e'er descend from the first grade, Which for its pain has only hope cut off?' This question put I; and he answered me: 20/'Nobody really comes this way, So honestly it's really hard to say. A while back I was summoned here By some shitty wizard named Eric, Who necromancy'd me against my will. Though I hadn't been dead for very long, He sent me on a bogus quest for nachos, literal nachos, not some catchphrase joke; Down there into the lowest circle of all, The furthest from heaven you can get. 30/Anyway, that's where we're going. The swamp that we're in now, Is entirely surrounding the city, Remember, the one we can't get into.' And more he said, but not in mind I have it; Because mine eye had altogether drawn me Tow'rds the high tower with the red-flaming summit, Where in a moment saw I swift uprisen The three infernal Furies stained with blood, Who had the limbs of women and their mien, 40/And with the greenest hydras were begirt; Small serpents and cerastes were their tresses, Wherewith their horrid temples were entwined. And he who well the handmaids of the Queen Of everlasting lamentation knew, Said unto me: 'Check out those bird-ladies. On the left is one named Ozzy; On the right we have one named Flea; And in the middle Slash;' and then was silent. Each one her breast was rending with her nails; 50/They beat them with their palms, and cried so loud, That I for dread pressed close unto the Poet. 'Medusa come, so we to stone will change him!' All shouted looking down; 'in evil hour Avenged we not on Theseus his assault!' 'Oh yeah, you know about Medusa right? Just close your eyes, bumble around blindly, Because if you see her it's game over, man.' Thus said the Master; and he turned me round Himself, and trusted not unto my hands 60/So far as not to blind me with his own. O ye who have undistempered intellects, Observe the doctrine that conceals itself Beneath the veil of the mysterious verses! And now there came across the turbid waves The clangour of a sound with terror fraught, Because of which both of the margins trembled; Not otherwise it was than of a wind Impetuous on account of adverse heats, That smites the forest, and, without restraint, 70/The branches rends, beats down, and bears away; Right onward, laden with dust, it goes superb, And puts to flight the wild beasts and the shepherds. Mine eyes he loosed, and said: 'Yo, look over there that foamy bit down the river can you see? Over there where it's super smokey.' Even as the frogs before the hostile serpent Across the water scatter all abroad, Until each one is huddled in the earth. More than a thousand ruined souls I saw, 80/Thus fleeing from before one who on foot Was passing o'er the Styx with soles unwet. From off his face he fanned that unctuous air, Waving his left hand oft in front of him, And only with that anguish seemed he weary. Well I perceived one sent from Heaven was he, And to the Master turned; and he made sign That I should quiet stand, and bow before him. Ah! how disdainful he appeared to me! He reached the gate, and with a little rod 90/He opened it, for there was no resistance. 'Hey all you hated people who couldn't get into heaven!' Thus he began upon the horrid threshold; 'What makes you act so arrogant? Don't you know you should be humble, Isn't bad behavior what placed you here? Don't you ever learn that being bad is bad? You know that struggling is pointless right? It's literally impossible to escape from Hell, So why not chill, shoot some hoops or something?' 100/Then he returned along the miry road, And spake no word to us, but had the look Of one whom other care constrains and goads Than that of him who in his presence is; And we our feet directed tow'rds the city, After those holy words all confident. Within we entered without any contest; And I, who inclination had to see What the condition such a fortress holds, Soon as I was within, cast round mine eye, 110/And see on every hand an ample plain, Full of distress and torment terrible. Even as at Arles, where stagnant grows the Rhone, Even as at Pola near to the Quarnaro, That shuts in Italy and bathes its borders, The sepulchres make all the place uneven; So likewise did they there on every side, Saving that there the manner was more bitter; For flames between the sepulchres were scattered, By which they so intensely heated were, 120/That iron more so asks not any art. All of their coverings uplifted were, And from them issued forth such dire laments, Sooth seemed they of the wretched and tormented. And I: 'My Master, what are all those people Who, having sepulture within those tombs, Make themselves audible by doleful sighs?' And he to me: 'Those are the Heresiarchs, And their disciples, dressed in pink. A bunch more are napping in the crypts. 130/A lot of folks here spent their time sleeping; It's awfully hot and it helps to pass the time.' And when he to the right had turned, we passed Between the torments and high parapets. !CANTO X. Now onward goes, along a narrow path Between the torments and the city wall, My Master, and I follow at his back. 'O power supreme, that through these impious circles Turnest me,' I began, 'as pleases thee, Speak to me, and my longings satisfy; The people who are lying in these tombs, Might they be seen? already are uplifted The covers all, and no one keepeth guard.' 10/And he to me: 'Everything will close. Remember the Book of Revelations? The dead are going to rise someday. The seas will churn, and turn to blood Like some heavy metal album cover, There's a dragon too, it's awesome; But as for your question right now, You'll see the answer soon enough, And wish you hadn't asked at all.' And I: 'Good Leader, I but keep concealed 20/From thee my heart, that I may speak the less, Nor only now hast thou thereto disposed me.' 'Buddy, we went through a flaming city. You made it through alive, no mean feat. So chill a bit, and see what is coming up. I can tell by the way that you talk That you and I share a fatherland, and maybe I've razzed you a bit too much.' Upon a sudden issued forth this sound From out one of the tombs; wherefore I pressed, 30/Fearing, a little nearer to my Leader. And unto me he said: 'What are you doing? Look over there at Farinata the zombie; Sticking out from the waist up.' I had already fixed mine eyes on his, And he uprose erect with breast and front E'en as if Hell he had in great despite. And with courageous hands and prompt my Leader Thrust me between the sepulchres towards him, Exclaiming, 'Go talk to him dude!' 40/As soon as I was at the foot of his tomb Somewhat he eyed me, and, as if disdainful, Then asked of me, 'Who were thine ancestors?' I, who desirous of obeying was, Concealed it not, but all revealed to him; Whereat he raised his brows a little upward. Then said he: 'Fiercely adverse have they been To me, and to my fathers, and my party; So that two several times I scattered them.' 'If they were banished, they returned on all sides,' 50/I answered him, 'the first time and the second; But yours have not acquired that art aright.' Then there uprose upon the sight, uncovered Down to the chin, a shadow at his side; I think that he had risen on his knees. Round me he gazed, as if solicitude He had to see if some one else were with me, But after his suspicion was all spent, Weeping, he said to me: 'If through this blind Prison thou goest by loftiness of genius, 60/Where is my son? and why is he not with thee?' And I to him: 'I come not of myself; He who is waiting yonder leads me here, Whom in disdain perhaps your Guido had.' His language and the mode of punishment Already unto me had read his name; On that account my answer was so full. Up starting suddenly, he cried out: 'How Saidst thou,--he had?  Is he not still alive? Does not the sweet light strike upon his eyes?' 70/When he became aware of some delay, Which I before my answer made, supine He fell again, and forth appeared no more. But the other, magnanimous, at whose desire I had remained, did not his aspect change, Neither his neck he moved, nor bent his side. 'And if,' continuing his first discourse, 'They have that art,' he said, 'not learned aright, That more tormenteth me, than doth this bed. But fifty times shall not rekindled be 80/The countenance of the Lady who reigns here, Ere thou shalt know how heavy is that art; And as thou wouldst to the sweet world return, Say why that people is so pitiless Against my race in each one of its laws?' Whence I to him: 'The slaughter and great carnage Which have with crimson stained the Arbia, cause Such orisons in our temple to be made.' After his head he with a sigh had shaken, 'There I was not alone,' he said, 'nor surely 90/Without a cause had with the others moved. But there I was alone, where every one Consented to the laying waste of Florence, He who defended her with open face.' 'Ah! so hereafter may your seed repose,' I him entreated, 'solve for me that knot, Which has entangled my conceptions here. It seems that you can see, if I hear rightly, Beforehand whatsoe'er time brings with it, And in the present have another mode.' 100/'We see, like those who have imperfect sight, The things,' he said, 'that distant are from us; So much still shines on us the Sovereign Ruler. When they draw near, or are, is wholly vain Our intellect, and if none brings it to us, Not anything know we of your human state. Hence thou canst understand, that wholly dead Will be our knowledge from the moment when The portal of the future shall be closed.' Then I, as if compunctious for my fault, 110/Said: 'Now, then, you will tell that fallen one, That still his son is with the living joined. And if just now, in answering, I was dumb, Tell him I did it because I was thinking Already of the error you have solved me.' And now my Master was recalling me, Wherefore more eagerly I prayed the spirit That he would tell me who was with him there. He said: 'With more than a thousand here I lie; Within here is the second Frederick, 120/And the Cardinal, and of the rest I speak not.' Thereon he hid himself; and I towards The ancient poet turned my steps, reflecting Upon that saying, which seemed hostile to me. He moved along; and afterward thus going, He said to me, 'Why are you confused?' And I in his inquiry satisfied him. 'Let your experience here help you, against yourself,' that Sage commanded me, 'And now listen up;' and he raised his finger. 130/'When we finally reach your hot mama That lady so fine that the angels swoon, From her you'll learn all about your own life.' Unto the left hand then he turned his feet; We left the wall, and went towards the middle, Along a path that strikes into a valley, Which even up there unpleasant made its stench. !CANTO XI. Upon the margin of a lofty bank Which great rocks broken in a circle made, We came upon a still more cruel throng; And there, by reason of the horrible Excess of stench the deep abyss throws out, We drew ourselves aside behind the cover Of a great tomb, whereon I saw a writing, Which said: 'Pope Anastasius I hold, Whom out of the right way Photinus drew.' 10/'Now's the time to take it slow, It's not very macho, but so it goes Otherwise we may fall and look silly.' The Master thus; and unto him I said, 'Some compensation find, that the time pass not Idly;' and he: 'You really know nothing. Check out these rocks here, they're gnarly,' Began he then to say, 'inside are three small circles, Sort of like the circles that we're leaving now. They're full of damned souls of course; 20/And soon enough you'll see for youself, And hear their super annoying LAME-O whining. They've done basically every bad thing, You name it and they've done it probably, They lie and cheat and steal and sing. The ones up here in particular are the liars, Only humans lie so God hates liars the most, It's one of the least macho things you can do. The first circle was the violent of course; But lots of creatures can hit a dude, 30/Heck even I, the Nacho Man, have done so. And God himself uses force on stuff, Smiting a particularly sinful tree, Hurling a lightning bolt and a crab. You can die by violence, or kill, Or do all sorts of gnarly things to a guy Ruin, and arson, and straight-up punching; Homicide, patricide, fratricide, and so forth, Marauders, and freebooters, everything, They're all condemned to one circle or another. 40/Heck you can even inflict violence on yourself In more ways than one if you know what I mean And that might get you punished as well Basically never lay a hand on anybody Without their consent, or permission, Otherwise maybe you'll burn forever. Violence can even be done to God, Saying rude stuff about him, calling names, Littering or messing up nature. In fact, by some measure it can be said 50/Literally any action is violent to somebody, But liars do violence with words alone. That is why those who commit fraud, Those who decieve and hoodwink others, Are probably folks you should not trust. They have cut themselves off from the macho, Nature abhors their cunning ways. The second circle is similar of course, Hypocrisy, flattery, and sweet wizards, Falsification, theft, and puppyhaters, 60/Panders, and barrators, and the like filth. They've forgotten things to love in life, Nature's bounty, a plate of nachos, All good things from which rad feelings flow. But it is in this circle, the smallest part Of the Universe, where Dis is located, That the betrayers and backstabbers are.' And I: 'My Master, clear enough proceeds Thy reasoning, and full well distinguishes This cavern and the people who possess it. 70/But tell me, those within the fat lagoon, Whom the wind drives, and whom the rain doth beat, And who encounter with such bitter tongues, Wherefore are they inside of the red city Not punished, if God has them in his wrath, And if he has not, wherefore in such fashion?' And unto me he said: 'Come on bro, Why do you keep asking these things? Were you not listening to me at all? Don't you have any memory whatsoever 80/Of all the unethical things that exist and which heaven itself hold as uncool?-- Incontinence, and Malice, and insane Bestiality? and how Incontinence Makes you smell bad, and makes a big mess? If you think about it for a second, And remember who are trapped in this place Those doing penance for their misdeeds, Surely you'll understand why they're apart Why their sentences are slightly less painful 90/How Justice has seen to show a bit of mercy.' 'Praise the sun!  For it shines upon those, Whom you claim to be confused by, no doubt Having not even bothered to look behind us! Once more a little backward turn thee,' said I, 'There where thou sayest that usury offends Goodness divine, and disengage the knot.' 'Think about it,' he said, 'Use your head, Consider the ways in which one might sin, And how Nature might deal with you, 100/There are a few types of sins; Did you ever have physics in school, And looking through a lame-o textbook, Determine that everything you knew Was total bogus, entirely worthless; Such that you just dropped the class? Try and stir up that feeling Only think about, I dunno, Eden, The sort of sins that were commited; And whether or not blame is assigned, 110/Or maybe like, read Paradise Lost? It's written a few centuries after you die. Anyway, we don't have all day, We don't need to move slowly anymore, So let's pick up the pace a bit, yes? Let's do a sweet trick off this crag here.' !CANTO XII. The place where to descend the bank we came Was alpine, and from what was there, moreover, Of such a kind that every eye would shun it. Such as that ruin is which in the flank Smote, on this side of Trent, the Adige, Either by earthquake or by failing stay, For from the mountain's top, from which it moved, Unto the plain the cliff is shattered so, Some path 'twould give to him who was above; 10/Even such was the descent of that ravine, And on the border of the broken chasm The infamy of Crete was stretched along, Who was conceived in the fictitious cow; And when he us beheld, he bit himself, Even as one whom anger racks within. My Sage towards him shouted: 'Is it possible That you think the Duke of Athens is here, Who killed you right good long ago? Get your ugly self out of here, loser. 20/Else I say something rude about your sister And then I'll point and laugh at you.' As is that bull who breaks loose at the moment In which he has received the mortal blow, Who cannot walk, but staggers here and there, The Minotaur beheld I do the like; And he, the wary, cried: 'Run to the passage; While he wroth, 'tis well thou shouldst descend.' Thus down we took our way o'er that discharge Of stones, which oftentimes did move themselves 30/Beneath my feet, from the unwonted burden. Thoughtful I went; and he said: 'You're thinking About how I totally owned that stupid bullman And how he ran crying before my machoness. Let me tell you this: the last time I came through this part of Hell, This bit hadn't collapsed yet. And I saw the minotaur dressed up nicely Leaving his day job in Dis, coming home Ready to spend the evening with his family, 40/And I thought maybe he's just like us Just doing his day job being an evil demon And comes home to a loving household at night But then I realize no that's stupid; He's a crazy bullman with doofy cow horns And basically nothing makes that not awful. Anyway, look at that sweet river down there, It's a river of blood! Super macho! The folks swimming in it hurt other people.' O blind cupidity, O wrath insane, 50/That spurs us onward so in our short life, And in the eternal then so badly steeps us! I saw an ample moat bent like a bow, As one which all the plain encompasses, Conformable to what my Guide had said. And between this and the embankment's foot Centaurs in file were running, armed with arrows, As in the world they used the chase to follow. Beholding us descend, each one stood still, And from the squadron three detached themselves, 60/With bows and arrows in advance selected; And from afar one cried: 'Unto what torment Come ye, who down the hillside are descending? Tell us from there; if not, I draw the bow.' My Master said: 'We ain't telling you nothin' We talk to Chrion and nobody but him. Cry about if if you can't handle it.' Then touched he me, and said: 'That guy is Nessus, Who died for the lovely Dejanira, And took some really gnarly revenge. 70/And over there through the blood-mist, You can see Chiron; who trained Achilles And Pholus who is known for his bad temper. Thousands of demons stand around the river Any time a soul tries to escape the blood They plug him full of arrows! Ka-pow! Wham!' Near we approached unto those monsters fleet; Chiron an arrow took, and with the notch Backward upon his jaws he put his beard. After he had uncovered his great mouth, 80/He said to his companions: 'Are you ware That he behind moveth whate'er he touches? Thus are not wont to do the feet of dead men.' And my good Guide, who now was at his breast, Where the two natures are together joined, Replied: 'He's alive, it is true And it is my job to take him through Hell. This is no pleasure cruise let me tell you. We're on a mission from God, as it were, I've got this task direct rom upstairs; 90/So we're just going to keep on rolling. But while I have your attention, let me ask Given the macho nature of our mission, And the fact that we have to get through, Could you lend us one of your centaurs, Who can let us ride on his back; This guy isn't a ghost and can't float.' Upon his right breast Chiron wheeled about, And said to Nessus: 'Turn and do thou guide them, And warn aside, if other band may meet you.' 100/We with our faithful escort onward moved Along the brink of the vermilion boiling, Wherein the boiled were uttering loud laments. People I saw within up to the eyebrows, And the great Centaur said: 'Tyrants are these, Who dealt in bloodshed and in pillaging. Here they lament their pitiless mischiefs; here Is Alexander, and fierce Dionysius Who upon Sicily brought dolorous years. That forehead there which has the hair so black 110/Is Azzolin; and the other who is blond, Obizzo is of Esti, who, in truth, Up in the world was by his stepson slain.' Then turned I to the Poet; and he said, 'I have no idea what any of that meant.' A little farther on the Centaur stopped Above a folk, who far down as the throat Seemed from that boiling stream to issue forth. A shade he showed us on one side alone, Saying: 'He cleft asunder in God's bosom 120/The heart that still upon the Thames is honoured.' Then people saw I, who from out the river Lifted their heads and also all the chest; And many among these I recognised. Thus ever more and more grew shallower That blood, so that the feet alone it covered; And there across the moat our passage was. 'Even as thou here upon this side beholdest The boiling stream, that aye diminishes,' The Centaur said, 'I wish thee to believe 130/That on this other more and more declines Its bed, until it reunites itself Where it behoveth tyranny to groan. Justice divine, upon this side, is goading That Attila, who was a scourge on earth, And Pyrrhus, and Sextus; and for ever milks The tears which with the boiling it unseals In Rinier da Corneto and Rinier Pazzo, Who made upon the highways so much war.' Then back he turned, and passed again the ford. !CANTO XIII. Not yet had Nessus reached the other side, When we had put ourselves within a wood, That was not marked by any path whatever. Not foliage green, but of a dusky colour, Not branches smooth, but gnarled and intertangled, Not apple-trees were there, but thorns with poison. Such tangled thickets have not, nor so dense, Those savage wild beasts, that in hatred hold 'Twixt Cecina and Corneto the tilled places. 10/There do the hideous Harpies make their nests, Who chased the Trojans from the Strophades, With sad announcement of impending doom; Broad wings have they, and necks and faces human, And feet with claws, and their great bellies fledged; They make laments upon the wondrous trees. And the good Master: 'Before we go further, I want to let you know we're in the second round,' Thus he began to say, 'and will be, until We get to the Beach of Gross Sand Crud; 20/As we go, look to your sides and you'll see The proof, if you doubt my macho words.' I heard on all sides lamentations uttered, And person none beheld I who might make them, Whence, utterly bewildered, I stood still. I think he thought that I perhaps might think So many voices issued through those trunks From people who concealed themselves from us; Therefore the Master said: 'Why not break off A little bit of a tree to satisfy yourself? 30/Plants don't feel pain, right?  Probably.' Then stretched I forth my hand a little forward, And plucked a branchlet off from a great thorn; And the trunk cried, 'Why dost thou mangle me?' After it had become embrowned with blood, It recommenced its cry: 'Why dost thou rend me? Hast thou no spirit of pity whatsoever? Men once we were, and now are changed to trees; Indeed, thy hand should be more pitiful, Even if the souls of serpents we had been.' 40/As out of a green brand, that is on fire At one of the ends, and from the other drips And hisses with the wind that is escaping; So from that splinter issued forth together Both words and blood; whereat I let the tip Fall, and stood like a man who is afraid. 'Oh man, you fell for it, what a dope!' My Sage made answer, 'Hey tree buddy, This joker has no idea where he is, And so I decided to prank him at your expense; 50/Sorry 'bout that, but it was SO MACHO! Why don't you tell him who you are? That way when he leaves for the living world, Maybe he can tell your ex-wife or something That he saw you here, and she'll laugh.' And the trunk said: 'So thy sweet words allure me, I cannot silent be; and you be vexed not, That I a little to discourse am tempted. I am the one who both keys had in keeping Of Frederick's heart, and turned them to and fro 60/So softly in unlocking and in locking, That from his secrets most men I withheld; Fidelity I bore the glorious office So great, I lost thereby my sleep and pulses. The courtesan who never from the dwelling Of Caesar turned aside her strumpet eyes, Death universal and the vice of courts, Inflamed against me all the other minds, And they, inflamed, did so inflame Augustus, That my glad honours turned to dismal mournings. 70/My spirit, in disdainful exultation, Thinking by dying to escape disdain, Made me unjust against myself, the just. I, by the roots unwonted of this wood, Do swear to you that never broke I faith Unto my lord, who was so worthy of honour; And to the world if one of you return, Let him my memory comfort, which is lying Still prostrate from the blow that envy dealt it.' Waited awhile, and then: 'If you want to know more,' 80/The Poet said to me, 'don't waste time, We don't have all day so ask him now.' Whence I to him: 'Do thou again inquire Concerning what thou thinks't will satisfy me; For I cannot, such pity is in my heart.' Therefore he recommenced: 'So may the man Do for thee freely what thy speech implores, Spirit incarcerate, again be pleased To tell us in what way the soul is bound Within these knots; and tell us, if thou canst, 90/If any from such members e'er is freed.' Then blew the trunk amain, and afterward The wind was into such a voice converted: 'With brevity shall be replied to you. When the exasperated soul abandons The body whence it rent itself away, Minos consigns it to the seventh abyss. It falls into the forest, and no part Is chosen for it; but where Fortune hurls it, There like a grain of spelt it germinates. 100/It springs a sapling, and a forest tree; The Harpies, feeding then upon its leaves, Do pain create, and for the pain an outlet. Like others for our spoils shall we return; But not that any one may them revest, For 'tis not just to have what one casts off. Here we shall drag them, and along the dismal Forest our bodies shall suspended be, Each to the thorn of his molested shade.' We were attentive still unto the trunk, 110/Thinking that more it yet might wish to tell us, When by a tumult we were overtaken, In the same way as he is who perceives The boar and chase approaching to his stand, Who hears the crashing of the beasts and branches; And two behold! upon our left-hand side, Naked and scratched, fleeing so furiously, That of the forest, every fan they broke. He who was in advance: 'Now help, Death, help!' And the other one, who seemed to lag too much, 120/Was shouting: 'Lano, were not so alert Those legs of thine at joustings of the Toppo!' And then, perchance because his breath was failing, He grouped himself together with a bush. Behind them was the forest full of black She-mastiffs, ravenous, and swift of foot As greyhounds, who are issuing from the chain. On him who had crouched down they set their teeth, And him they lacerated piece by piece, Thereafter bore away those aching members. 130/Thereat my Escort took me by the hand, And led me to the bush, that all in vain Was weeping from its bloody lacerations. 'O Jacopo,' it said, 'of Sant' Andrea, What helped it thee of me to make a screen? What blame have I in thy nefarious life?' When near him had the Master stayed his steps, He said: 'Hey Bush Buddy, tell us a story What was your life like?  We're curious.' And he to us: 'O souls, that hither come 140/To look upon the shameful massacre That has so rent away from me my leaves, Gather them up beneath the dismal bush; I of that city was which to the Baptist Changed its first patron, wherefore he for this Forever with his art will make it sad. And were it not that on the pass of Arno Some glimpses of him are remaining still, Those citizens, who afterwards rebuilt it Upon the ashes left by Attila, 150/In vain had caused their labour to be done. Of my own house I made myself a gibbet.' !CANTO XIV. Because the charity of my native place Constrained me, gathered I the scattered leaves, And gave them back to him, who now was hoarse. Then came we to the confine, where disparted The second round is from the third, and where A horrible form of Justice is beheld. Clearly to manifest these novel things, I say that we arrived upon a plain, Which from its bed rejecteth every plant; 10/The dolorous forest is a garland to it All round about, as the sad moat to that; There close upon the edge we stayed our feet. The soil was of an arid and thick sand, Not of another fashion made than that Which by the feet of Cato once was pressed. Vengeance of God, O how much oughtest thou By each one to be dreaded, who doth read That which was manifest unto mine eyes! Of naked souls beheld I many herds, 20/Who all were weeping very miserably, And over them seemed set a law diverse. Supine upon the ground some folk were lying; And some were sitting all drawn up together, And others went about continually. Those who were going round were far the more, And those were less who lay down to their torment, But had their tongues more loosed to lamentation. O'er all the sand-waste, with a gradual fall, Were raining down dilated flakes of fire, 30/As of the snow on Alp without a wind. As Alexander, in those torrid parts Of India, beheld upon his host Flames fall unbroken till they reached the ground. Whence he provided with his phalanxes To trample down the soil, because the vapour Better extinguished was while it was single; Thus was descending the eternal heat, Whereby the sand was set on fire, like tinder Beneath the steel, for doubling of the dole. 40/Without repose forever was the dance Of miserable hands, now there, now here, Shaking away from off them the fresh gleeds. 'Master,' began I, 'thou who overcomest All things except the demons dire, that issued Against us at the entrance of the gate, Who is that mighty one who seems to heed not The fire, and lieth lowering and disdainful, So that the rain seems not to ripen him?' And he himself, who had become aware 50/That I was questioning my Guide about him, Cried: 'Such as I was living, am I, dead. If Jove should weary out his smith, from whom He seized in anger the sharp thunderbolt, Wherewith upon the last day I was smitten, And if he wearied out by turns the others In Mongibello at the swarthy forge, Vociferating, 'Help, good Vulcan, help!' Even as he did there at the fight of Phlegra, And shot his bolts at me with all his might, 60/He would not have thereby a joyous vengeance.' Then did my Leader speak with such great force, That I had never heard him speak so loud: 'Yo Capaneus, aren't you aware that Your arrogance increases your punishment;? The only thing making you miserable, Is yourself.  Chill out bro!' Then he turned round to me with better lip, Saying: 'This un-macho rage man here Was one of seven kings who beseged Thebes 70/And also he seems to hate God for some reason; The only reason he's here is his doing If he calmed down he could walk on out. Now follow me, but step lightly here Don't let your feet touch the grody sand, Stay close to the woods, understand?' Speaking no word, we came to where there gushes Forth from the wood a little rivulet, Whose redness makes my hair still stand on end. As from the Bulicame springs the brooklet, 80/The sinful women later share among them, So downward through the sand it went its way. The bottom of it, and both sloping banks, Were made of stone, and the margins at the side; Whence I perceived that there the passage was. 'Out of everything we've seen so far Since we began this hellish vacation Has been pretty gnarly, you'll agree But feast your eyes on this fire-water Nothing is as rad as this here river, 90/With the flames dancing on the surface.' These words were of my Leader; whence I prayed him That he would give me largess of the food, For which he had given me largess of desire. 'Back on Earth there is this island,' Said he thereafterward, 'It's called Crete, And the king there kept his world boring. On Crete there's this huge old mountain There are streams and forests and nature stuff. Nobody lives there, but it's pretty okay. 100/The Greeks believed that a goddess gave birth And hid her son on that island, which I guess Makes sense because babies are loud and all. I'm not really sure where I'm going with this It doesn't have very much to do with the river, But it somehow seemed like the right thing. Say, did you know that some guy back on Earth, Made a video game where I'm a dragon? It's awesome!  I can breath fire and fly. Did you bring any food with you at all? 110/Ghosts can't really eat you understand, But it's been so long since I snapped Into a Slim Jim that I kinda was hoping Maybe you had one in your pocket somewhere, And could just pass it through me a bit So that I can absorb some of the essence. That's how ghosts eat, like this you see; Watch 1995's 'Casper', it's in there. Anyway, this river flows down through Hell. Eventually it will go to the very bottom 120/But you'll see where, we're going there.' And I to him: 'If so the present runnel Doth take its rise in this way from our world, Why only on this verge appears it to us?' And he to me: 'You know that Hell is circular, We've come a long way but not long enough, There's still a long way yet to go, We haven't made it quite to the end yet. So if you've been surprised by the sights, Let me say: You ain't seen nothing yet.' 130/And I again: 'Master, where shall be found Lethe and Phlegethon, for of one thou'rt silent, And sayest the other of this rain is made?' 'I said nothing of the sort, you buffoon!' Replied he; 'but to answer your question, If you look at the water you might know. See the water there? That's the Lethe, Sometimes the souls of the punished bathe And forget why they're here.  It sucks.' Then said he: 'Alright that's enough for now 140/Tourism time is over, we have a schedule; Let's go this way, follow me across, I want to get out of this stupid forest.' !CANTO XV. Now bears us onward one of the hard margins, And so the brooklet's mist o'ershadows it, From fire it saves the water and the dikes. Even as the Flemings, 'twixt Cadsand and Bruges, Fearing the flood that tow'rds them hurls itself, Their bulwarks build to put the sea to flight; And as the Paduans along the Brenta, To guard their villas and their villages, Or ever Chiarentana feel the heat; 10/In such similitude had those been made, Albeit not so lofty nor so thick, Whoever he might be, the master made them. Now were we from the forest so remote, I could not have discovered where it was, Even if backward I had turned myself, When we a company of souls encountered, Who came beside the dike, and every one Gazed at us, as at evening we are wont To eye each other under a new moon, 20/And so towards us sharpened they their brows As an old tailor at the needle's eye. Thus scrutinised by such a family, By some one I was recognised, who seized My garment's hem, and cried out, 'What a marvel!' And I, when he stretched forth his arm to me, On his baked aspect fastened so mine eyes, That the scorched countenance prevented not His recognition by my intellect; And bowing down my face unto his own, 30/I made reply, 'Are you here, Ser Brunetto?' And he: 'May't not displease thee, O my son, If a brief space with thee Brunetto Latini Backward return and let the trail go on.' I said to him: 'With all my power I ask it; And if you wish me to sit down with you, I will, if he please, for I go with him.' 'O son,' he said, 'whoever of this herd A moment stops, lies then a hundred years, Nor fans himself when smiteth him the fire. 40/Therefore go on; I at thy skirts will come, And afterward will I rejoin my band, Which goes lamenting its eternal doom.' I did not dare to go down from the road Level to walk with him; but my head bowed I held as one who goeth reverently. And he began: 'What fortune or what fate Before the last day leadeth thee down here? And who is this that showeth thee the way?' 'Up there above us in the life serene,' 50/I answered him, 'I lost me in a valley, Or ever yet my age had been completed. But yestermorn I turned my back upon it; This one appeared to me, returning thither, And homeward leadeth me along this road.' And he to me: 'If thou thy star do follow, Thou canst not fail thee of a glorious port, If well I judged in the life beautiful. And if I had not died so prematurely, Seeing Heaven thus benignant unto thee, 60/I would have given thee comfort in the work. But that ungrateful and malignant people, Which of old time from Fesole descended, And smacks still of the mountain and the granite, Will make itself, for thy good deeds, thy foe; And it is right; for among crabbed sorbs It ill befits the sweet fig to bear fruit. Old rumour in the world proclaims them blind; A people avaricious, envious, proud; Take heed that of their customs thou do cleanse thee. 70/Thy fortune so much honour doth reserve thee, One party and the other shall be hungry For thee; but far from goat shall be the grass. Their litter let the beasts of Fesole Make of themselves, nor let them touch the plant, If any still upon their dunghill rise, In which may yet revive the consecrated Seed of those Romans, who remained there when The nest of such great malice it became.' 'If my entreaty wholly were fulfilled,' 80/Replied I to him, 'not yet would you be In banishment from human nature placed; For in my mind is fixed, and touches now My heart the dear and good paternal image Of you, when in the world from hour to hour You taught me how a man becomes eternal; And how much I am grateful, while I live Behoves that in my language be discerned. What you narrate of my career I write, And keep it to be glossed with other text 90/By a Lady who can do it, if I reach her. This much will I have manifest to you; Provided that my conscience do not chide me, For whatsoever Fortune I am ready. Such handsel is not new unto mine ears; Therefore let Fortune turn her wheel around As it may please her, and the churl his mattock.' My Master thereupon on his right cheek Did backward turn himself, and looked at me; Then said: 'Man, what a downer!' 100/Nor speaking less on that account, I go With Ser Brunetto, and I ask who are His most known and most eminent companions. And he to me: 'To know of some is well; Of others it were laudable to be silent, For short would be the time for so much speech. Know them in sum, that all of them were clerks, And men of letters great and of great fame, In the world tainted with the selfsame sin. Priscian goes yonder with that wretched crowd, 110/And Francis of Accorso; and thou hadst seen there If thou hadst had a hankering for such scurf, That one, who by the Servant of the Servants From Arno was transferred to Bacchiglione, Where he has left his sin-excited nerves. More would I say, but coming and discoursing Can be no longer; for that I behold New smoke uprising yonder from the sand. A people comes with whom I may not be; Commended unto thee be my Tesoro, 120/In which I still live, and no more I ask.' Then he turned round, and seemed to be of those Who at Verona run for the Green Mantle Across the plain; and seemed to be among them The one who wins, and not the one who loses. !CANTO XVI. Now was I where was heard the reverberation Of water falling into the next round, Like to that humming which the beehives make, When shadows three together started forth, Running, from out a company that passed Beneath the rain of the sharp martyrdom. Towards us came they, and each one cried out: 'Stop, thou; for by thy garb to us thou seemest To be some one of our depraved city.' 10/Ah me! what wounds I saw upon their limbs, Recent and ancient by the flames burnt in! It pains me still but to remember it. Unto their cries my Teacher paused attentive; He turned his face towards me, and 'Now wait,' He said; 'We need to be nice to these guys. If it weren't for the fact that we're in Hell Which is inherently a bad place to be I'd say that they're swell dudes really.' As soon as we stood still, they recommenced 20/The old refrain, and when they overtook us, Formed of themselves a wheel, all three of them. As champions stripped and oiled are wont to do, Watching for their advantage and their hold, Before they come to blows and thrusts between them, Thus, wheeling round, did every one his visage Direct to me, so that in opposite wise His neck and feet continual journey made. And, 'If the misery of this soft place Bring in disdain ourselves and our entreaties,' 30/Began one, 'and our aspect black and blistered, Let the renown of us thy mind incline To tell us who thou art, who thus securely Thy living feet dost move along through Hell. He in whose footprints thou dost see me treading, Naked and skinless though he now may go, Was of a greater rank than thou dost think; He was the grandson of the good Gualdrada; His name was Guidoguerra, and in life Much did he with his wisdom and his sword. 40/The other, who close by me treads the sand, Tegghiaio Aldobrandi is, whose fame Above there in the world should welcome be. And I, who with them on the cross am placed, Jacopo Rusticucci was; and truly My savage wife, more than aught else, doth harm me.' Could I have been protected from the fire, Below I should have thrown myself among them, And think the Teacher would have suffered it; But as I should have burned and baked myself, 50/My terror overmastered my good will, Which made me greedy of embracing them. Then I began: 'Sorrow and not disdain Did your condition fix within me so, That tardily it wholly is stripped off, As soon as this my Lord said unto me Words, on account of which I thought within me That people such as you are were approaching. I of your city am; and evermore Your labours and your honourable names 60/I with affection have retraced and heard. I leave the gall, and go for the sweet fruits Promised to me by the veracious Leader; But to the centre first I needs must plunge.' 'So may the soul for a long while conduct Those limbs of thine,' did he make answer then, 'And so may thy renown shine after thee, Valour and courtesy, say if they dwell Within our city, as they used to do, Or if they wholly have gone out of it; 70/For Guglielmo Borsier, who is in torment With us of late, and goes there with his comrades, Doth greatly mortify us with his words.' 'The new inhabitants and the sudden gains, Pride and extravagance have in thee engendered, Florence, so that thou weep'st thereat already!' In this wise I exclaimed with face uplifted; And the three, taking that for my reply, Looked at each other, as one looks at truth. 'If other times so little it doth cost thee,' 80/Replied they all, 'to satisfy another, Happy art thou, thus speaking at thy will! Therefore, if thou escape from these dark places, And come to rebehold the beauteous stars, When it shall pleasure thee to say, 'I was,' See that thou speak of us unto the people.' Then they broke up the wheel, and in their flight It seemed as if their agile legs were wings. Not an Amen could possibly be said So rapidly as they had disappeared; 90/Wherefore the Master deemed best to depart. I followed him, and little had we gone, Before the sound of water was so near us, That speaking we should hardly have been heard. Even as that stream which holdeth its own course The first from Monte Veso tow'rds the East, Upon the left-hand slope of Apennine, Which is above called Acquacheta, ere It down descendeth into its low bed, And at Forli is vacant of that name, 100/Reverberates there above San Benedetto From Alps, by falling at a single leap, Where for a thousand there were room enough; Thus downward from a bank precipitate, We found resounding that dark-tinted water, So that it soon the ear would have offended. I had a cord around about me girt, And therewithal I whilom had designed To take the panther with the painted skin. After I this had all from me unloosed, 110/As my Conductor had commanded me, I reached it to him, gathered up and coiled, Whereat he turned himself to the right side, And at a little distance from the verge, He cast it down into that deep abyss. 'It must needs be some novelty respond,' I said within myself, 'to the new signal The Master with his eye is following so.' Ah me! how very cautious men should be With those who not alone behold the act, 120/But with their wisdom look into the thoughts! He said to me: 'Soon what I'm waiting for Will show up here, and your curiosity Might be satisfied, for a while.' Aye to that truth which has the face of falsehood, A man should close his lips as far as may be, Because without his fault it causes shame; But here I cannot; and, Reader, by the notes Of this my Comedy to thee I swear, So may they not be void of lasting favour, 130/Athwart that dense and darksome atmosphere I saw a figure swimming upward come, Marvellous unto every steadfast heart, Even as he returns who goeth down Sometimes to clear an anchor, which has grappled Reef, or aught else that in the sea is hidden, Who upward stretches, and draws in his feet. !CANTO XVII. 'Look at that super macho monster down there! He shatters mountains and breaks city walls! Check out his power, and be awed!' Thus unto me my Guide began to say, And beckoned him that he should come to shore, Near to the confine of the trodden marble; And that uncleanly image of deceit Came up and thrust ashore its head and bust, But on the border did not drag its tail. 10/The face was as the face of a just man, Its semblance outwardly was so benign, And of a serpent all the trunk beside. Two paws it had, hairy unto the armpits; The back, and breast, and both the sides it had Depicted o'er with nooses and with shields. With colours more, groundwork or broidery Never in cloth did Tartars make nor Turks, Nor were such tissues by Arachne laid. As sometimes wherries lie upon the shore, 20/That part are in the water, part on land; And as among the guzzling Germans there, The beaver plants himself to wage his war; So that vile monster lay upon the border, Which is of stone, and shutteth in the sand. His tail was wholly quivering in the void, Contorting upwards the envenomed fork, That in the guise of scorpion armed its point. The Guide said: 'We should avoid it. Despite my macho strength and nacho power 30/He is one dude that I don't want to fight.' We therefore on the right side descended, And made ten steps upon the outer verge, Completely to avoid the sand and flame; And after we are come to him, I see A little farther off upon the sand A people sitting near the hollow place. Then said to me the Master: 'It'll improve Your experience of Hell immensely, If you go ask them what their deal is. 40/This is not space, but for them, it's the place; While you do that I'm going to sunbathe, In this Sahara that is Macho Madness.' Thus farther still upon the outermost Head of that seventh circle all alone I went, where sat the melancholy folk. Out of their eyes was gushing forth their woe; This way, that way, they helped them with their hands Now from the flames and now from the hot soil. Not otherwise in summer do the dogs, 50/Now with the foot, now with the muzzle, when By fleas, or flies, or gadflies, they are bitten. When I had turned mine eyes upon the faces Of some, on whom the dolorous fire is falling, Not one of them I knew; but I perceived That from the neck of each there hung a pouch, Which certain colour had, and certain blazon; And thereupon it seems their eyes are feeding. And as I gazing round me come among them, Upon a yellow pouch I azure saw 60/That had the face and posture of a lion. Proceeding then the current of my sight, Another of them saw I, red as blood, Display a goose more white than butter is. And one, who with an azure sow and gravid Emblazoned had his little pouch of white, Said unto me: 'What dost thou in this moat? Now get thee gone; and since thou'rt still alive, Know that a neighbour of mine, Vitaliano, Will have his seat here on my left-hand side. 70/A Paduan am I with these Florentines; Full many a time they thunder in mine ears, Exclaiming, 'Come the sovereign cavalier, He who shall bring the satchel with three goats;'' Then twisted he his mouth, and forth he thrust His tongue, like to an ox that licks its nose. And fearing lest my longer stay might vex Him who had warned me not to tarry long, Backward I turned me from those weary souls. I found my Guide, who had already mounted 80/Upon the back of that wild animal, And said to me: 'Now don't be a wuss. It's time to descend some stairs, get hype! You ride up front and me in back, So that you don't get hurt by the tail.' Such as he is who has so near the ague Of quartan that his nails are blue already, And trembles all, but looking at the shade; Even such became I at those proffered words; But shame in me his menaces produced, 90/Which maketh servant strong before good master. I seated me upon those monstrous shoulders; I wished to say, and yet the voice came not As I believed, 'Take heed that thou embrace me.' But he, who other times had rescued me In other peril, soon as I had mounted, Within his arms encircled and sustained me, And said: 'Giddyup hoss! Go forth; It's not every day you carry the Macho Man; Think of the story you can tell your friends.' 100/Even as the little vessel shoves from shore, Backward, still backward, so he thence withdrew; And when he wholly felt himself afloat, There where his breast had been he turned his tail, And that extended like an eel he moved, And with his paws drew to himself the air. A greater fear I do not think there was What time abandoned Phaeton the reins, Whereby the heavens, as still appears, were scorched; Nor when the wretched Icarus his flanks 110/Felt stripped of feathers by the melting wax, His father crying, 'An ill way thou takest!' Than was my own, when I perceived myself On all sides in the air, and saw extinguished The sight of everything but of the monster. Onward he goeth, swimming slowly, slowly; Wheels and descends, but I perceive it only By wind upon my face and from below. I heard already on the right the whirlpool Making a horrible crashing under us; 120/Whence I thrust out my head with eyes cast downward. Then was I still more fearful of the abyss; Because I fires beheld, and heard laments, Whereat I, trembling, all the closer cling. I saw then, for before I had not seen it, The turning and descending, by great horrors That were approaching upon divers sides. As falcon who has long been on the wing, Who, without seeing either lure or bird, Maketh the falconer say, 'Ah me, thou stoopest,' 130/Descendeth weary, whence he started swiftly, Thorough a hundred circles, and alights Far from his master, sullen and disdainful; Even thus did Geryon place us on the bottom, Close to the bases of the rough-hewn rock, And being disencumbered of our persons, He sped away as arrow from the string. !CANTO XVIII. There is a place in Hell called Malebolge, Wholly of stone and of an iron colour, As is the circle that around it turns. Right in the middle of the field malign There yawns a well exceeding wide and deep, Of which its place the structure will recount. Round, then, is that enclosure which remains Between the well and foot of the high, hard bank, And has distinct in valleys ten its bottom. 10/As where for the protection of the walls Many and many moats surround the castles, The part in which they are a figure forms, Just such an image those presented there; And as about such strongholds from their gates Unto the outer bank are little bridges, So from the precipice's base did crags Project, which intersected dikes and moats, Unto the well that truncates and collects them. Within this place, down shaken from the back 20/Of Geryon, we found us; and the Poet Held to the left, and I moved on behind. Upon my right hand I beheld new anguish, New torments, and new wielders of the lash, Wherewith the foremost Bolgia was replete. Down at the bottom were the sinners naked; This side the middle came they facing us, Beyond it, with us, but with greater steps; Even as the Romans, for the mighty host, The year of Jubilee, upon the bridge, 30/Have chosen a mode to pass the people over; For all upon one side towards the Castle Their faces have, and go unto St. Peter's; On the other side they go towards the Mountain. This side and that, along the livid stone Beheld I horned demons with great scourges, Who cruelly were beating them behind. Ah me! how they did make them lift their legs At the first blows! and sooth not any one The second waited for, nor for the third. 40/While I was going on, mine eyes by one Encountered were; and straight I said: 'Already With sight of this one I am not unfed.' Therefore I stayed my feet to make him out, And with me the sweet Guide came to a stand, And to my going somewhat back assented; And he, the scourged one, thought to hide himself, Lowering his face, but little it availed him; For said I: 'Thou that castest down thine eyes, If false are not the features which thou bearest, 50/Thou art Venedico Caccianimico; But what doth bring thee to such pungent sauces?' And he to me: 'Unwillingly I tell it; But forces me thine utterance distinct, Which makes me recollect the ancient world. I was the one who the fair Ghisola Induced to grant the wishes of the Marquis, Howe'er the shameless story may be told. Not the sole Bolognese am I who weeps here; Nay, rather is this place so full of them, 60/That not so many tongues to-day are taught 'Twixt Reno and Savena to say 'sipa;' And if thereof thou wishest pledge or proof, Bring to thy mind our avaricious heart.' While speaking in this manner, with his scourge A demon smote him, and said: 'Get thee gone Pander, there are no women here for coin.' I joined myself again unto mine Escort; Thereafterward with footsteps few we came To where a crag projected from the bank. 70/This very easily did we ascend, And turning to the right along its ridge, From those eternal circles we departed. When we were there, where it is hollowed out Beneath, to give a passage to the scourged, The Guide said: 'Wait and look at them, Those unhip cats who are born evil, Those whom we have not seen as of yet, Because they've been following us.' From the old bridge we looked upon the train 80/Which tow'rds us came upon the other border, And which the scourges in like manner smite. And the good Master, without my inquiring, Said to me: 'Look at the tall one there, Despite his pain he's standing up tall; See how macho he remains in its face! That's Jason, whom you've heard of maybe? He did some pretty despicable stuff. I honestly never read Greek myths So I'm sort of in the dark about this. 90/You'll have to do the reading yourself. Instead, why don't you go bother him? Ask him about his wife and kids, And if he ever was a liar to them. I do know he had a cool boat called the Argo; I heard he went searching for some mutton, But then discovered gold was inedible. Seems like you could learn a lot from him; About how to be a jerk to women and kids You know, if you weren't already.' 100/We were already where the narrow path Crosses athwart the second dike, and forms Of that a buttress for another arch. Thence we heard people, who are making moan In the next Bolgia, snorting with their muzzles, And with their palms beating upon themselves The margins were incrusted with a mould By exhalation from below, that sticks there, And with the eyes and nostrils wages war. The bottom is so deep, no place suffices 110/To give us sight of it, without ascending The arch's back, where most the crag impends. Thither we came, and thence down in the moat I saw a people smothered in a filth That out of human privies seemed to flow; And whilst below there with mine eye I search, I saw one with his head so foul with ordure, It was not clear if he were clerk or layman. He screamed to me: 'Wherefore art thou so eager To look at me more than the other foul ones?' 120/And I to him: 'Because, if I remember, I have already seen thee with dry hair, And thou'rt Alessio Interminei of Lucca; Therefore I eye thee more than all the others.' And he thereon, belabouring his pumpkin: 'The flatteries have submerged me here below, Wherewith my tongue was never surfeited.' Then said to me the Guide: 'See that thou thrust Thy visage somewhat farther in advance, That with thine eyes thou well the face attain 130/Of that uncleanly and dishevelled drab, Who there doth scratch herself with filthy nails, And crouches now, and now on foot is standing. Thais the harlot is it, who replied Unto her paramour, when he said, 'Have I Great gratitude from thee?'--'Nay, marvellous;' And herewith let our sight be satisfied.' !CANTO XIX. O Simon Magus, O forlorn disciples, Ye who the things of God, which ought to be The brides of holiness, rapaciously For silver and for gold do prostitute, Now it behoves for you the trumpet sound, Because in this third Bolgia ye abide. We had already on the following tomb Ascended to that portion of the crag Which o'er the middle of the moat hangs plumb. 10/Wisdom supreme, O how great art thou showest In heaven, in earth, and in the evil world, And with what justice doth thy power distribute! I saw upon the sides and on the bottom The livid stone with perforations filled, All of one size, and every one was round. To me less ample seemed they not, nor greater Than those that in my beautiful Saint John Are fashioned for the place of the baptisers, And one of which, not many years ago, 20/I broke for some one, who was drowning in it; Be this a seal all men to undeceive. Out of the mouth of each one there protruded The feet of a transgressor, and the legs Up to the calf, the rest within remained. In all of them the soles were both on fire; Wherefore the joints so violently quivered, They would have snapped asunder withes and bands. Even as the flame of unctuous things is wont To move upon the outer surface only, 30/So likewise was it there from heel to point. 'Master, who is that one who writhes himself, More than his other comrades quivering,' I said, 'and whom a redder flame is sucking?' And he to me: 'If you follow me a little bit, Down this bank to where that cat is sitting, He will tell you himself his sorry story.' And I: 'What pleases thee, to me is pleasing; Thou art my Lord, and knowest that I depart not From thy desire, and knowest what is not spoken.' 40/Straightway upon the fourth dike we arrived; We turned, and on the left-hand side descended Down to the bottom full of holes and narrow. And the good Master yet from off his haunch Deposed me not, till to the hole he brought me Of him who so lamented with his shanks. 'Whoe'er thou art, that standest upside down, O doleful soul, implanted like a stake,' To say began I, 'if thou canst, speak out.' I stood even as the friar who is confessing 50/The false assassin, who, when he is fixed, Recalls him, so that death may be delayed. And he cried out: 'Dost thou stand there already, Dost thou stand there already, Boniface? By many years the record lied to me. Art thou so early satiate with that wealth, For which thou didst not fear to take by fraud The beautiful Lady, and then work her woe?' Such I became, as people are who stand, Not comprehending what is answered them, 60/As if bemocked, and know not how to answer. Then said Macho Man: 'Quick-like, tell him 'That's not me, I'm a different guy!'' And I replied as was imposed on me. Whereat the spirit writhed with both his feet, Then, sighing, with a voice of lamentation Said to me: 'Then what wantest thou of me? If who I am thou carest so much to know, That thou on that account hast crossed the bank, Know that I vested was with the great mantle; 70/And truly was I son of the She-bear, So eager to advance the cubs, that wealth Above, and here myself, I pocketed. Beneath my head the others are dragged down Who have preceded me in simony, Flattened along the fissure of the rock. Below there I shall likewise fall, whenever That one shall come who I believed thou wast, What time the sudden question I proposed. But longer I my feet already toast, 80/And here have been in this way upside down, Than he will planted stay with reddened feet; For after him shall come of fouler deed From tow'rds the west a Pastor without law, Such as befits to cover him and me. New Jason will he be, of whom we read In Maccabees; and as his king was pliant, So he who governs France shall be to this one.' I do not know if I were here too bold, That him I answered only in this metre: 90/'I pray thee tell me now how great a treasure Our Lord demanded of Saint Peter first, Before he put the keys into his keeping? Truly he nothing asked but 'Follow me.' Nor Peter nor the rest asked of Matthias Silver or gold, when he by lot was chosen Unto the place the guilty soul had lost. Therefore stay here, for thou art justly punished, And keep safe guard o'er the ill-gotten money, Which caused thee to be valiant against Charles. 100/And were it not that still forbids it me The reverence for the keys superlative Thou hadst in keeping in the gladsome life, I would make use of words more grievous still; Because your avarice afflicts the world, Trampling the good and lifting the depraved. The Evangelist you Pastors had in mind, When she who sitteth upon many waters To fornicate with kings by him was seen; The same who with the seven heads was born, 110/And power and strength from the ten horns received, So long as virtue to her spouse was pleasing. Ye have made yourselves a god of gold and silver; And from the idolater how differ ye, Save that he one, and ye a hundred worship? Ah, Constantine! of how much ill was mother, Not thy conversion, but that marriage dower Which the first wealthy Father took from thee!' And while I sang to him such notes as these, Either that anger or that conscience stung him, 120/He struggled violently with both his feet. I think in sooth that it my Leader pleased, With such contented lip he listened ever Unto the sound of the true words expressed. Therefore with both his arms he took me up, And when he had me all upon his breast, Remounted by the way where he descended. Nor did he tire to have me clasped to him; But bore me to the summit of the arch Which from the fourth dike to the fifth is passage. 130/There tenderly he laid his burden down, Tenderly on the crag uneven and steep, That would have been hard passage for the goats: Thence was unveiled to me another valley. !CANTO XX. Of a new pain behoves me to make verses And give material to the twentieth canto Of the first song, which is of the submerged. I was already thoroughly disposed To peer down into the uncovered depth, Which bathed itself with tears of agony; And people saw I through the circular valley, Silent and weeping, coming at the pace Which in this world the Litanies assume. 10/As lower down my sight descended on them, Wondrously each one seemed to be distorted From chin to the beginning of the chest; For tow'rds the reins the countenance was turned, And backward it behoved them to advance, As to look forward had been taken from them. Perchance indeed by violence of palsy Some one has been thus wholly turned awry; But I ne'er saw it, nor believe it can be. As God may let thee, Reader, gather fruit 20/From this thy reading, think now for thyself How I could ever keep my face unmoistened, When our own image near me I beheld Distorted so, the weeping of the eyes Along the fissure bathed the hinder parts. Truly I wept, leaning upon a peak Of the hard crag, so that my Escort said To me: 'What are you crying for? Are you tired?  Is it your bedtime? It's been a big day for you I know. 30/You must be tired and not even know it. Let me tell you a bedtime story then To pass the time while we stride forward; Our macho hair swirling in the breeze. Once upon a time there was a warrior Sarnath was his name, from Monqurt He was a true knight, macho even as me. When he was young he traveled far Seeking the best challengers and champions Besting them all in one-on-one rumbles. 40/Eventually he came to the land of the Church, That great cathedral of Amour Lardo, Where the Cellulite Pope held his court. Sarnath did not know about religion In his land there was no church at all, And of course this world was not our own. This Nacho Man of old was truly wowed, The music of the priests blew him away And the pontiff himself was noble and kind. For a long time he lived at the court 50/Aiding young paladins in their training Serving as armsmaster for the holy army. Until finally he took oaths himself, Not those to be a clergyman, oh no, But to serve as the shield of the church. At this time an evil nation to the north, Wicked and envious of the church's wealth; Invaded and tried to stamp out the faith. It was Sarnath who held the line, Alongside his four most promising pupils, 60/Who ever after bore the title 'Hounds'. Their names are famous today They were Gleeok and Ragnasaurth Ilthor and strongest of all Thorgan. With their master they stemmed the tide, These five alone against a legion of foes Sheer numbers could not overcome their might. Yet as the battle appeared to be won, A single arrow struck Sarnath in the thigh Fast-acting poison turned his blood cold. 70/Gasping for air in his final minutes, Sarnath passed his title on to Thorgan, Appointing him leader of the Church's army. Thus ended the story of the hero Sarnath And where his spirit went I cannot say, In that world things aren't as simple. If you don't understand this story, Don't sweat it, I'm just killing time. It's actually not that great a story. And sorry if my speech has become formal 80/During the telling of this particular tale, I'm just trying to relate it I heard it. Some guy named Pablo told it to me When we were lifting at the gym last week, And I guess it has kind of stuck with me. Anyway, hopefully this happy tale Has gotten you to stop crying, or at least made you fall asleep; Either way it's the same to me, after all, We're going to have to keep going eventually 90/Unlike you I have all the time in the world. Say, have I ever tell you the cheese joke? You know, the one with the goat and the spoon? Where they end up at the sanitation plant? Well it's too long to tell now, There aren't many lines left in this Canto, But remind me in Canto XXXIV, it's great. A real knee-slapper let me tell you, The sort of joke you'll tell your grandkids Years from now as you munch on a Slim Jim. 100/And I: 'My Master, thy discourses are To me so certain, and so take my faith, That unto me the rest would be spent coals. But tell me of the people who are passing, If any one note-worthy thou beholdest, For only unto that my mind reverts.' Then said he to me: 'Normally I'd tell you But I've just spent a lot of time talking And even ghosts get sore throats, you know. I know that here there's like six more stanzas 110/And that if I stuck on-script I'd give them all But honestly I'm just not feeling it right now. So I'm going to take matters into my own hands My MACHO hands; my NACHO hands, as they were. And end this particular canto early. I hope you don't hold it against me, The next one is more interesting anyway So let's just hurry along to it shall we? Thus spake he to me, and we walked the while. !CANTO XXI. From bridge to bridge thus, speaking other things Of which my Comedy cares not to sing, We came along, and held the summit, when We halted to behold another fissure Of Malebolge and other vain laments; And I beheld it marvellously dark. As in the Arsenal of the Venetians Boils in the winter the tenacious pitch To smear their unsound vessels o'er again, 10/For sail they cannot; and instead thereof One makes his vessel new, and one recaulks The ribs of that which many a voyage has made; One hammers at the prow, one at the stern, This one makes oars, and that one cordage twists, Another mends the mainsail and the mizzen; Thus, not by fire, but by the art divine, Was boiling down below there a dense pitch Which upon every side the bank belimed. I saw it, but I did not see within it 20/Aught but the bubbles that the boiling raised, And all swell up and resubside compressed. The while below there fixedly I gazed, My Leader, crying out: 'Watch out!' Drew me unto himself from where I stood. Then I turned round, as one who is impatient To see what it behoves him to escape, And whom a sudden terror doth unman, Who, while he looks, delays not his departure; And I beheld behind us a black devil, 30/Running along upon the crag, approach. Ah, how ferocious was he in his aspect! And how he seemed to me in action ruthless, With open wings and light upon his feet! His shoulders, which sharp-pointed were and high, A sinner did encumber with both haunches, And he held clutched the sinews of the feet. From off our bridge, he said: 'O Malebranche, Behold one of the elders of Saint Zita; Plunge him beneath, for I return for others 40/Unto that town, which is well furnished with them. All there are barrators, except Bonturo; No into Yes for money there is changed.' He hurled him down, and over the hard crag Turned round, and never was a mastiff loosened In so much hurry to pursue a thief. The other sank, and rose again face downward; But the demons, under cover of the bridge, Cried: 'Here the Santo Volto has no place! Here swims one otherwise than in the Serchio; 50/Therefore, if for our gaffs thou wishest not, Do not uplift thyself above the pitch.' They seized him then with more than a hundred rakes; They said: 'It here behoves thee to dance covered, That, if thou canst, thou secretly mayest pilfer.' Not otherwise the cooks their scullions make Immerse into the middle of the caldron The meat with hooks, so that it may not float. Said the good Master to me: 'You gotta hide, So duck down behind this rock face 60/And they will not be able to see you; Don't worry about what happesn to me, None may withstand the Macho Man unleashed, I've handled these demons many times.' Then he passed on beyond the bridge's head, And as upon the sixth bank he arrived, Need was for him to have a steadfast front. With the same fury, and the same uproar, As dogs leap out upon a mendicant, Who on a sudden begs, where'er he stops, 70/They issued from beneath the little bridge, And turned against him all their grappling-irons; But he cried out: 'Step back idiots! Do you remember what happened last time, When I was strolling through on vacation, And you tried to grab me and paid the price?' They all cried out: 'Let Malacoda go;' Whereat one started, and the rest stood still, And he came to him, saying: 'What avails it?' 'How now, Malacoda? Up for another round? 80/I hope your tail is healed.' my Master said, 'There's a reason your name is evil tail, But what evil can you do if it breaks again? Why not let me pass, and spare your body Unless you're crusing for a bruising.' Then was his arrogance so humbled in him, That he let fall his grapnel at his feet, And to the others said: 'Now strike him not.' And unto me my Guide: 'O thou, who sittest Among the splinters of the bridge crouched down, 90/Securely now return to me again.' Wherefore I started and came swiftly to him; And all the devils forward thrust themselves, So that I feared they would not keep their compact. And thus beheld I once afraid the soldiers Who issued under safeguard from Caprona, Seeing themselves among so many foes. Close did I press myself with all my person Beside my Leader, and turned not mine eyes From off their countenance, which was not good. 100/They lowered their rakes, and 'Wilt thou have me hit him,' They said to one another, 'on the rump?' And answered: 'Yes; see that thou nick him with it.' But the same demon who was holding parley With my Conductor turned him very quickly, And said: 'Be quiet, be quiet, Scarmiglione;' Then said to us: 'You can no farther go Forward upon this crag, because is lying All shattered, at the bottom, the sixth arch. And if it still doth please you to go onward, 110/Pursue your way along upon this rock; Near is another crag that yields a path. Yesterday, five hours later than this hour, One thousand and two hundred sixty-six Years were complete, that here the way was broken. I send in that direction some of mine To see if any one doth air himself; Go ye with them; for they will not be vicious. Step forward, Alichino and Calcabrina,' Began he to cry out, 'and thou, Cagnazzo; 120/And Barbariccia, do thou guide the ten. Come forward, Libicocco and Draghignazzo, And tusked Ciriatto and Graffiacane, And Farfarello and mad Rubicante; Search ye all round about the boiling pitch; Let these be safe as far as the next crag, That all unbroken passes o'er the dens.' 'O me! what is it, Master, that I see? Pray let us go,' I said, 'without an escort, If thou knowest how, since for myself I ask none. 130/If thou art as observant as thy wont is, Dost thou not see that they do gnash their teeth, And with their brows are threatening woe to us?' And he to me: 'There's no need to fear now; They just want to regain their lost pride, Gnashing their teeth to shore up their image.' Along the left-hand dike they wheeled about; But first had each one thrust his tongue between His teeth towards their leader for a signal; And he had made a trumpet of his rump. !CANTO XXII. I have erewhile seen horsemen moving camp, Begin the storming, and their muster make, And sometimes starting off for their escape; Vaunt-couriers have I seen upon your land, O Aretines, and foragers go forth, Tournaments stricken, and the joustings run, Sometimes with trumpets and sometimes with bells, With kettle-drums, and signals of the castles, And with our own, and with outlandish things, 10/But never yet with bagpipe so uncouth Did I see horsemen move, nor infantry, Nor ship by any sign of land or star. We went upon our way with the ten demons; Ah, savage company! but in the church With saints, and in the tavern with the gluttons! Ever upon the pitch was my intent, To see the whole condition of that Bolgia, And of the people who therein were burned. Even as the dolphins, when they make a sign 20/To mariners by arching of the back, That they should counsel take to save their vessel, Thus sometimes, to alleviate his pain, One of the sinners would display his back, And in less time conceal it than it lightens. As on the brink of water in a ditch The frogs stand only with their muzzles out, So that they hide their feet and other bulk, So upon every side the sinners stood; But ever as Barbariccia near them came, 30/Thus underneath the boiling they withdrew. I saw, and still my heart doth shudder at it, One waiting thus, even as it comes to pass One frog remains, and down another dives; And Graffiacan, who most confronted him, Grappled him by his tresses smeared with pitch, And drew him up, so that he seemed an otter. I knew, before, the names of all of them, So had I noted them when they were chosen, And when they called each other, listened how. 40/'O Rubicante, see that thou do lay Thy claws upon him, so that thou mayst flay him,' Cried all together the accursed ones. And I: 'My Master, see to it, if thou canst, That thou mayst know who is the luckless wight, Thus come into his adversaries' hands.' Near to the side of him my Leader drew, Asked of him whence he was; and he replied: 'I in the kingdom of Navarre was born; My mother placed me servant to a lord, 50/For she had borne me to a ribald knave, Destroyer of himself and of his things. Then I domestic was of good King Thibault; I set me there to practise barratry, For which I pay the reckoning in this heat.' And Ciriatto, from whose mouth projected, On either side, a tusk, as in a boar, Caused him to feel how one of them could rip. Among malicious cats the mouse had come; But Barbariccia clasped him in his arms, 60/And said: 'Stand ye aside, while I enfork him.' And to my Master he turned round his head; 'Ask him again,' he said, 'and just maybe You've noticed I always tell you that.' The Guide: 'Now tell us of the others here; Are there any who are worthing hearing about? Best gnarly story?'  And he: 'I separated Lately from one who was a neighbour to it; Would that I still were covered up with him, For I should fear not either claw nor hook!' 70/And Libicocco: 'We have borne too much;' And with his grapnel seized him by the arm, So that, by rending, he tore off a tendon. Eke Draghignazzo wished to pounce upon him Down at the legs; whence their Decurion Turned round and round about with evil look. When they again somewhat were pacified, Of him, who still was looking at his wound, Demanded my Conductor without stay: 'Wow who was that guy?  I don't know him. 80/Also you might want to get that looked at.' And he replied: 'It was the Friar Gomita, He of Gallura, vessel of all fraud, Who had the enemies of his Lord in hand, And dealt so with them each exults thereat; Money he took, and let them smoothly off, As he says; and in other offices A barrator was he, not mean but sovereign. Foregathers with him one Don Michael Zanche Of Logodoro; and of Sardinia 90/To gossip never do their tongues feel tired. O me! see that one, how he grinds his teeth; Still farther would I speak, but am afraid Lest he to scratch my itch be making ready.' And the grand Provost, turned to Farfarello, Who rolled his eyes about as if to strike, Said: 'Stand aside there, thou malicious bird.' 'If you desire either to see or hear,' The terror-stricken recommenced thereon, 'Tuscans or Lombards, I will make them come. 100/But let the Malebranche cease a little, So that these may not their revenges fear, And I, down sitting in this very place, For one that I am will make seven come, When I shall whistle, as our custom is To do whenever one of us comes out.' Cagnazzo at these words his muzzle lifted, Shaking his head, and said: 'Just hear the trick Which he has thought of, down to throw himself!' Whence he, who snares in great abundance had, 110/Responded: 'I by far too cunning am, When I procure for mine a greater sadness.' Alichin held not in, but running counter Unto the rest, said to him: 'If thou dive, I will not follow thee upon the gallop, But I will beat my wings above the pitch; The height be left, and be the bank a shield To see if thou alone dost countervail us.' O thou who readest, thou shalt hear new sport! Each to the other side his eyes averted; 120/He first, who most reluctant was to do it. The Navarrese selected well his time; Planted his feet on land, and in a moment Leaped, and released himself from their design. Whereat each one was suddenly stung with shame, But he most who was cause of the defeat; Therefore he moved, and cried: 'Thou art o'ertakern.' But little it availed, for wings could not Outstrip the fear; the other one went under, And, flying, upward he his breast directed; 130/Not otherwise the duck upon a sudden Dives under, when the falcon is approaching, And upward he returneth cross and weary. Infuriate at the mockery, Calcabrina Flying behind him followed close, desirous The other should escape, to have a quarrel. And when the barrator had disappeared, He turned his talons upon his companion, And grappled with him right above the moat. But sooth the other was a doughty sparhawk 140/To clapperclaw him well; and both of them Fell in the middle of the boiling pond. A sudden intercessor was the heat; But ne'ertheless of rising there was naught, To such degree they had their wings belimed. Lamenting with the others, Barbariccia Made four of them fly to the other side With all their gaffs, and very speedily This side and that they to their posts descended; They stretched their hooks towards the pitch-ensnared, 150/Who were already baked within the crust, And in this manner busied did we leave them. !CANTO XXIII. Silent, alone, and without company We went, the one in front, the other after, As go the Minor Friars along their way. Upon the fable of Aesop was directed My thought, by reason of the present quarrel, Where he has spoken of the frog and mouse; For 'mo' and 'issa' are not more alike Than this one is to that, if well we couple End and beginning with a steadfast mind. 10/And even as one thought from another springs, So afterward from that was born another, Which the first fear within me double made. Thus did I ponder: 'These on our account Are laughed to scorn, with injury and scoff So great, that much I think it must annoy them. If anger be engrafted on ill-will, They will come after us more merciless Than dog upon the leveret which he seizes,' I felt my hair stand all on end already 20/With terror, and stood backwardly intent, When said I: 'Master, if thou hidest not Thyself and me forthwith, of Malebranche I am in dread; we have them now behind us; I so imagine them, I already feel them.' And he: 'Sometimes when I hear you speak, I have no idea what you're saying at all And so I imagine it's a hilarious joke. Now, for example, you just said gibberish, Which I interpreted as a very funny bit 30/About a rooster and a tractor-trailer. Let's take this downward slope here Step lively, macho men don't lose balance, Nothing shall catch us on this path.' Not yet he finished rendering such opinion, When I beheld them come with outstretched wings, Not far remote, with will to seize upon us. My Leader on a sudden seized me up, Even as a mother who by noise is wakened, And close beside her sees the enkindled flames, 40/Who takes her son, and flies, and does not stop, Having more care of him than of herself, So that she clothes her only with a shift; And downward from the top of the hard bank Supine he gave him to the pendent rock, That one side of the other Bolgia walls. Ne'er ran so swiftly water through a sluice To turn the wheel of any land-built mill, When nearest to the paddles it approaches, As did my Master down along that border, 50/Bearing me with him on his breast away, As his own son, and not as a companion. Hardly the bed of the ravine below His feet had reached, ere they had reached the hill Right over us; but he was not afraid; For the high Providence, which had ordained To place them ministers of the fifth moat, The power of thence departing took from all. A painted people there below we found, Who went about with footsteps very slow, 60/Weeping and in their semblance tired and vanquished. They had on mantles with the hoods low down Before their eyes, and fashioned of the cut That in Cologne they for the monks are made. Without, they gilded are so that it dazzles; But inwardly all leaden and so heavy That Frederick used to put them on of straw. O everlastingly fatiguing mantle! Again we turned us, still to the left hand Along with them, intent on their sad plaint; 70/But owing to the weight, that weary folk Came on so tardily, that we were new In company at each motion of the haunch. Whence I unto my Leader: 'See thou find Some one who may by deed or name be known, And thus in going move thine eye about.' And one, who understood the Tuscan speech, Cried to us from behind: 'Stay ye your feet, Ye, who so run athwart the dusky air! Perhaps thou'lt have from me what thou demandest.' 80/Whereat the Leader turned him, and said: 'Wait, And walk towards this weird duck slowly.' I stopped, and two beheld I show great haste Of spirit, in their faces, to be with me; But the burden and the narrow way delayed them. When they came up, long with an eye askance They scanned me without uttering a word. Then to each other turned, and said together: 'He by the action of his throat seems living; And if they dead are, by what privilege 90/Go they uncovered by the heavy stole?' Then said to me: 'Tuscan, who to the college Of miserable hypocrites art come, Do not disdain to tell us who thou art.' And I to them: 'Born was I, and grew up In the great town on the fair river of Arno, And with the body am I've always had. But who are ye, in whom there trickles down Along your cheeks such grief as I behold? And what pain is upon you, that so sparkles?' 100/And one replied to me: 'These orange cloaks Are made of lead so heavy, that the weights Cause in this way their balances to creak. Frati Gaudenti were we, and Bolognese; I Catalano, and he Loderingo Named, and together taken by thy city, As the wont is to take one man alone, For maintenance of its peace; and we were such That still it is apparent round Gardingo.' 'O Friars,' began I, 'your iniquitous. . .' 110/But said no more; for to mine eyes there rushed One crucified with three stakes on the ground. When me he saw, he writhed himself all over, Blowing into his beard with suspirations; And the Friar Catalan, who noticed this, Said to me: 'This transfixed one, whom thou seest, Counselled the Pharisees that it was meet To put one man to torture for the people. Crosswise and naked is he on the path, As thou perceivest; and he needs must feel, 120/Whoever passes, first how much he weighs; And in like mode his father-in-law is punished Within this moat, and the others of the council, Which for the Jews was a malignant seed.' And thereupon I saw the Macho Man marvel O'er him who was extended on the cross So vilely in eternal banishment. Then he directed to the Friar this voice: 'We're not lost, but if we were, Would you tell us if we were going wrong? 130/We're heading down this slope and it seems good, And the nacho man needs no directions, No map, but still, you'd let us know, right?' Then he made answer: 'Nearer than thou hopest There is a rock, that forth from the great circle Proceeds, and crosses all the cruel valleys, Save that at this 'tis broken, and does not bridge it; You will be able to mount up the ruin, That sidelong slopes and at the bottom rises.' The Leader stood awhile with head held high; 140/Then said: 'That guy's breath is the worst I think he ate too many salt and vinegar chips.' And the Friar: 'Many of the Devil's vices Once heard I at Bologna, and among them, That he's a liar and the father of lies.' Thereat my Leader with great strides went on, Somewhat disturbed with anger in his looks; Whence from the heavy-laden I departed After the prints of his beloved feet. !CANTO XXIV. In that part of the youthful year wherein The Sun his locks beneath Aquarius tempers, And now the nights draw near to half the day, What time the hoar-frost copies on the ground The outward semblance of her sister white, But little lasts the temper of her pen, The husbandman, whose forage faileth him, Rises, and looks, and seeth the champaign All gleaming white, whereat he beats his flank, 10/Returns in doors, and up and down laments, Like a poor wretch, who knows not what to do; Then he returns and hope revives again, Seeing the world has changed its countenance In little time, and takes his shepherd's crook, And forth the little lambs to pasture drives. Thus did the Master fill me with alarm, When I beheld his forehead so disturbed, And to the ailment came as soon the plaster. For as we came unto the ruined bridge, 20/The Leader turned to me with that sweet look Which at the mountain's foot I first beheld. His arms he opened, after some advisement Within himself elected, looking first Well at the ruin, and laid hold of me. And even as he who acts and meditates, For aye it seems that he provides beforehand, So upward lifting me towards the summit Of a huge rock, he scanned another crag, Saying: 'We've got to climb up there, 30/You first, see if it can hold our weight.' This was no way for one clothed with a cloak; For hardly we, he light, and I pushed upward, Were able to ascend from jag to jag. And had it not been, that upon that precinct Shorter was the ascent than on the other, He I know not, but I had been dead beat. But because Malebolge tow'rds the mouth Of the profoundest well is all inclining, The structure of each valley doth import 40/That one bank rises and the other sinks. Still we arrived at length upon the point Wherefrom the last stone breaks itself asunder. The breath was from my lungs so milked away, When I was up, that I could go no farther, Nay, I sat down upon my first arrival. 'Don't you fade on me now, pretty boy.' My Master said; 'Don't you know that Rest and relaxation makes you soft? As the kids say today, do you even lift? 50/You need to pump iron and run miles, Build your body up to a MACHO state. So get up off of the ground, slacker! Raise your spirits, act tough! Don't be a spineless slug, man! You're going to have to climb more stairs; This is just the beginning, let me tell you; If you hear me, then you'll prepare yourself.' Then I uprose, showing myself provided Better with breath than I did feel myself, 60/And said: 'Go on, for I am strong and bold.' Upward we took our way along the crag, Which jagged was, and narrow, and difficult, And more precipitous far than that before. Speaking I went, not to appear exhausted; Whereat a voice from the next moat came forth, Not well adapted to articulate words. I know not what it said, though o'er the back I now was of the arch that passes there; But he seemed moved to anger who was speaking. 70/I was bent downward, but my living eyes Could not attain the bottom, for the dark; Wherefore I: 'Master, see that thou arrive At the next round, and let us descend the wall; For as from hence I hear and understand not, So I look down and nothing I distinguish.' 'Don't talk,' he said, 'for a while, Seriously.  You fill the air with nose And not the type of madness that I love.' We from the bridge descended at its head, 80/Where it connects itself with the eighth bank, And then was manifest to me the Bolgia; And I beheld therein a terrible throng Of serpents, and of such a monstrous kind, That the remembrance still congeals my blood Let Libya boast no longer with her sand; For if Chelydri, Jaculi, and Phareae She breeds, with Cenchri and with Amphisbaena, Neither so many plagues nor so malignant E'er showed she with all Ethiopia, 90/Nor with whatever on the Red Sea is! Among this cruel and most dismal throng People were running naked and affrighted. Without the hope of hole or heliotrope. They had their hands with serpents bound behind them; These riveted upon their reins the tail And head, and were in front of them entwined. And lo! at one who was upon our side There darted forth a serpent, which transfixed him There where the neck is knotted to the shoulders. 100/Nor 'O' so quickly e'er, nor 'I' was written, As he took fire, and burned; and ashes wholly Behoved it that in falling he became. And when he on the ground was thus destroyed, The ashes drew together, and of themselves Into himself they instantly returned. Even thus by the great sages 'tis confessed The phoenix dies, and then is born again, When it approaches its five-hundredth year; On herb or grain it feeds not in its life, 110/But only on tears of incense and amomum, And nard and myrrh are its last winding-sheet. And as he is who falls, and knows not how, By force of demons who to earth down drag him, Or other oppilation that binds man, When he arises and around him looks, Wholly bewildered by the mighty anguish Which he has suffered, and in looking sighs; Such was that sinner after he had risen. Justice of God! O how severe it is, 120/That blows like these in vengeance poureth down! The Guide thereafter asked him who he was; Whence he replied: 'I rained from Tuscany A short time since into this cruel gorge. A bestial life, and not a human, pleased me, Even as the mule I was; I'm Vanni Fucci, Beast, and Pistoia was my worthy den.' And I unto the Guide: 'Tell him to stir not, And ask what crime has thrust him here below, For once a man of blood and wrath I saw him.' 130/And the sinner, who had heard, dissembled not, But unto me directed mind and face, And with a melancholy shame was painted. Then said: 'It pains me more that thou hast caught me Amid this misery where thou seest me, Than when I from the other life was taken. What thou demandest I cannot deny; So low am I put down because I robbed The sacristy of the fair ornaments, And falsely once 'twas laid upon another; 140/But that thou mayst not such a sight enjoy, If thou shalt e'er be out of the dark places, Thine ears to my announcement ope and hear: Pistoia first of Neri groweth meagre; Then Florence doth renew her men and manners; Mars draws a vapour up from Val di Magra, Which is with turbid clouds enveloped round, And with impetuous and bitter tempest Over Campo Picen shall be the battle; When it shall suddenly rend the mist asunder, 150/So that each Bianco shall thereby be smitten. And this I've said that it may give thee pain.' !CANTO XXV. At the conclusion of his words, the thief Lifted his hands aloft with both the figs, Crying: 'Take that, God, for at thee I aim them.' From that time forth the serpents were my friends; For one entwined itself about his neck As if it said: 'I will not thou speak more;' And round his arms another, and rebound him, Clinching itself together so in front, That with them he could not a motion make. 10/Pistoia, ah, Pistoia! why resolve not To burn thyself to ashes and so perish, Since in ill-doing thou thy seed excellest? Through all the sombre circles of this Hell, Spirit I saw not against God so proud, Not he who fell at Thebes down from the walls! He fled away, and spake no further word; And I beheld a Centaur full of rage Come crying out: 'Where is, where is the scoffer?' I do not think Maremma has so many 20/Serpents as he had all along his back, As far as where our countenance begins. Upon the shoulders, just behind the nape, With wings wide open was a dragon lying, And he sets fire to all that he encounters. My Master said: 'That guy is Cacus. It's said that when he was alive He created a lake of blood. METAL! He and his brothers are all here together Because they were thieves and brigands, 30/They stole some cows or sheep or something; They messed with the wrong guy it seems, Hercules beat them to death with a mace, It was pretty gnarly if I may say so.' While he was speaking thus, he had passed by, And spirits three had underneath us come, Of which nor I aware was, nor my Leader, Until what time they shouted: 'Who are you?' On which account our story made a halt, And then we were intent on them alone. 40/I did not know them; but it came to pass, As it is wont to happen by some chance, That one to name the other was compelled, Exclaiming: 'Where can Cianfa have remained?' Whence I, so that the Leader might attend, Upward from chin to nose my finger laid. If thou art, Reader, slow now to believe What I shall say, it will no marvel be, For I who saw it hardly can admit it. As I was holding raised on them my brows, 50/Behold! a serpent with six feet darts forth In front of one, and fastens wholly on him. With middle feet it bound him round the paunch, And with the forward ones his arms it seized; Then thrust its teeth through one cheek and the other; The hindermost it stretched upon his thighs, And put its tail through in between the two, And up behind along the reins outspread it. Ivy was never fastened by its barbs Unto a tree so, as this horrible reptile 60/Upon the other's limbs entwined its own. Then they stuck close, as if of heated wax They had been made, and intermixed their colour; Nor one nor other seemed now what he was; E'en as proceedeth on before the flame Upward along the paper a brown colour, Which is not black as yet, and the white dies. The other two looked on, and each of them Cried out: 'O me, Agnello, how thou changest! Behold, thou now art neither two nor one.' 70/Already the two heads had one become, When there appeared to us two figures mingled Into one face, wherein the two were lost. Of the four lists were fashioned the two arms, The thighs and legs, the belly and the chest Members became that never yet were seen. Every original aspect there was cancelled; Two and yet none did the perverted image Appear, and such departed with slow pace. Even as a lizard, under the great scourge 80/Of days canicular, exchanging hedge, Lightning appeareth if the road it cross; Thus did appear, coming towards the bellies Of the two others, a small fiery serpent, Livid and black as is a peppercorn. And in that part whereat is first received Our aliment, it one of them transfixed; Then downward fell in front of him extended. The one transfixed looked at it, but said naught; Nay, rather with feet motionless he yawned, 90/Just as if sleep or fever had assailed him. He at the serpent gazed, and it at him; One through the wound, the other through the mouth Smoked violently, and the smoke commingled. Henceforth be silent Lucan, where he mentions Wretched Sabellus and Nassidius, And wait to hear what now shall be shot forth. Be silent Ovid, of Cadmus and Arethusa; For if him to a snake, her to fountain, Converts he fabling, that I grudge him not; 100/Because two natures never front to front Has he transmuted, so that both the forms To interchange their matter ready were. Together they responded in such wise, That to a fork the serpent cleft his tail, And eke the wounded drew his feet together. The legs together with the thighs themselves Adhered so, that in little time the juncture No sign whatever made that was apparent. He with the cloven tail assumed the figure 110/The other one was losing, and his skin Became elastic, and the other's hard. I saw the arms draw inward at the armpits, And both feet of the reptile, that were short, Lengthen as much as those contracted were. Thereafter the hind feet, together twisted, Became the member that a man conceals, And of his own the wretch had two created. While both of them the exhalation veils With a new colour, and engenders hair 120/On one of them and depilates the other, The one uprose and down the other fell, Though turning not away their impious lamps, Underneath which each one his muzzle changed. He who was standing drew it tow'rds the temples, And from excess of matter, which came thither, Issued the ears from out the hollow cheeks; What did not backward run and was retained Of that excess made to the face a nose, And the lips thickened far as was befitting. 130/He who lay prostrate thrusts his muzzle forward, And backward draws the ears into his head, In the same manner as the snail its horns; And so the tongue, which was entire and apt For speech before, is cleft, and the bi-forked In the other closes up, and the smoke ceases. The soul, which to a reptile had been changed, Along the valley hissing takes to flight, And after him the other speaking sputters. Then did he turn upon him his new shoulders, 140/And said to the other: 'I'll have Buoso run, Crawling as I have done, along this road.' In this way I beheld the seventh ballast Shift and reshift, and here be my excuse The novelty, if aught my pen transgress. And notwithstanding that mine eyes might be Somewhat bewildered, and my mind dismayed, They could not flee away so secretly But that I plainly saw Puccio Sciancato; And he it was who sole of three companions, 150/Which came in the beginning, was not changed; The other was he whom thou, Gaville, weepest. !CANTO XXVI. Rejoice, O Florence, since thou art so great, That over sea and land thou beatest thy wings, And throughout Hell thy name is spread abroad! Among the thieves five citizens of thine Like these I found, whence shame comes unto me, And thou thereby to no great honour risest. But if when morn is near our dreams are true, Feel shalt thou in a little time from now What Prato, if none other, craves for thee. 10/And if it now were, it were not too soon; Would that it were, seeing it needs must be, For 'twill aggrieve me more the more I age. We went our way, and up along the stairs The bourns had made us to descend before, Remounted my Conductor and drew me. And following the solitary path Among the rocks and ridges of the crag, The foot without the hand sped not at all. Then sorrowed I, and sorrow now again, 20/When I direct my mind to what I saw, And more my genius curb than I am wont, That it may run not unless virtue guide it; So that if some good star, or better thing, Have given me good, I may myself not grudge it. As many as the hind (who on the hill Rests at the time when he who lights the world His countenance keeps least concealed from us, While as the fly gives place unto the gnat) Seeth the glow-worms down along the valley, 30/Perchance there where he ploughs and makes his vintage; With flames as manifold resplendent all Was the eighth Bolgia, as I grew aware As soon as I was where the depth appeared. And such as he who with the bears avenged him Beheld Elijah's chariot at departing, What time the steeds to heaven erect uprose, For with his eye he could not follow it So as to see aught else than flame alone, Even as a little cloud ascending upward, 40/Thus each along the gorge of the intrenchment Was moving; for not one reveals the theft, And every flame a sinner steals away. I stood upon the bridge uprisen to see, So that, if I had seized not on a rock, Down had I fallen without being pushed. And the Leader, who beheld me so attent, Exclaimed: 'They're all in the fire there; They bathe in the fire even though it burns.' 'My Master,' I replied, 'by hearing thee 50/I am more sure; but I surmised already It might be so, and already wished to ask thee Who is within that fire, which comes so cleft At top, it seems uprising from the pyre Where was Eteocles with his brother placed.' He answered me: 'Some pretty famous guys: Ulysses and Diomed, the Greek heroes You probably read about them in high school. It turns out that making the Trojan Horse Was weirdly interpreted as a sort of lie 60/And so they get to burn in Hell. Oops. I suspect this plot point has to do With the fact that Dante was Italian, So he felt bad about Troy getting sacked.' 'If they within those sparks possess the power To speak,' I said, 'thee, Master, much I pray, And re-pray, that the prayer be worth a thousand, That thou make no denial of awaiting Until the horned flame shall hither come; Thou seest that with desire I lean towards it.' 70/And he to me: 'Hey, now you're getting it, Good on you kid, that's the spirit now; But hold your tongue for one macho minute. Let me talk for a bit, because I think I know What you want to hear about, and why that is. I've been around long enough to guess.' When now the flame had come unto that point, Where to my Leader it seemed time and place, After this fashion did I hear him speak: 'Wubba wubba, magical fire!  Tell me! 80/I, the Macho Man, demand of you! Reveal your secrets!  Tell us stories! Wumbo wumbo, magical fire!  Tell me! If you don't help me out right now I will dump water on you! Beware!' Then of the antique flame the greater horn, Murmuring, began to wave itself about Even as a flame doth which the wind fatigues. Thereafterward, the summit to and fro Moving as if it were the tongue that spake, 90/It uttered forth a voice, and said: 'When I From Circe had departed, who concealed me More than a year there near unto Gaeta, Or ever yet Aeneas named it so, Nor fondness for my son, nor reverence For my old father, nor the due affection Which joyous should have made Penelope, Could overcome within me the desire I had to be experienced of the world, And of the vice and virtue of mankind; 100/But I put forth on the high open sea With one sole ship, and that small company By which I never had deserted been. Both of the shores I saw as far as Spain, Far as Morocco, and the isle of Sardes, And the others which that sea bathes round about. I and my company were old and slow When at that narrow passage we arrived Where Hercules his landmarks set as signals, That man no farther onward should adventure. 110/On the right hand behind me left I Seville, And on the other already had left Ceuta. 'O brothers, who amid a hundred thousand Perils,' I said, 'have come unto the West, To this so inconsiderable vigil Which is remaining of your senses still Be ye unwilling to deny the knowledge, Following the sun, of the unpeopled world. Consider ye the seed from which ye sprang; Ye were not made to live like unto brutes, 120/But for pursuit of virtue and of knowledge.' So eager did I render my companions, With this brief exhortation, for the voyage, That then I hardly could have held them back. And having turned our stern unto the morning, We of the oars made wings for our mad flight, Evermore gaining on the larboard side. Already all the stars of the other pole The night beheld, and ours so very low It did not rise above the ocean floor. 130/Five times rekindled and as many quenched Had been the splendour underneath the moon, Since we had entered into the deep pass, When there appeared to us a mountain, dim From distance, and it seemed to me so high As I had never any one beheld. Joyful were we, and soon it turned to weeping; For out of the new land a whirlwind rose, And smote upon the fore part of the ship. Three times it made her whirl with all the waters, 140/At the fourth time it made the stern uplift, And the prow downward go, as pleased Another, Until the sea above us closed again.' !CANTO XXVII. Already was the flame erect and quiet, To speak no more, and now departed from us With the permission of the gentle Poet; When yet another, which behind it came, Caused us to turn our eyes upon its top By a confused sound that issued from it. As the Sicilian bull (that bellowed first With the lament of him, and that was right, Who with his file had modulated it) 10/Bellowed so with the voice of the afflicted, That, notwithstanding it was made of brass, Still it appeared with agony transfixed; Thus, by not having any way or issue At first from out the fire, to its own language Converted were the melancholy words. But afterwards, when they had gathered way Up through the point, giving it that vibration The tongue had given them in their passage out, We heard it said: 'O thou, at whom I aim 20/My voice, and who but now wast speaking Lombard, Saying, 'Now go thy way, no more I urge thee,' Because I come perchance a little late, To stay and speak with me let it not irk thee; Thou seest it irks not me, and I am burning. If thou but lately into this blind world Hast fallen down from that sweet Latian land, Wherefrom I bring the whole of my transgression, Say, if the Romagnuols have peace or war, For I was from the mountains there between 30/Urbino and the yoke whence Tiber bursts.' I still was downward bent and listening, When my Conductor touched me on the side, Saying: 'This one is Italian like you.' And I, who had beforehand my reply In readiness, forthwith began to speak: 'O soul, that down below there art concealed, Romagna thine is not and never has been Without war in the bosom of its tyrants; But open war I none have left there now. 40/Ravenna stands as it long years has stood; The Eagle of Polenta there is brooding, So that she covers Cervia with her vans. The city which once made the long resistance, And of the French a sanguinary heap, Beneath the Green Paws finds itself again; Verrucchio's ancient Mastiff and the new, Who made such bad disposal of Montagna, Where they are wont make wimbles of their teeth. The cities of Lamone and Santerno 50/Governs the Lioncel of the white lair, Who changes sides 'twixt summer-time and winter; And that of which the Savio bathes the flank, Even as it lies between the plain and mountain, Lives between tyranny and a free state. Now I entreat thee tell us who thou art; Be not more stubborn than the rest have been, So may thy name hold front there in the world.' After the fire a little more had roared In its own fashion, the sharp point it moved 60/This way and that, and then gave forth such breath: 'If I believed that my reply were made To one who to the world would e'er return, This flame without more flickering would stand still; But inasmuch as never from this depth Did any one return, if I hear true, Without the fear of infamy I answer, I was a man of arms, then Cordelier, Believing thus begirt to make amends; And truly my belief had been fulfilled 70/But for the High Priest, whom may ill betide, Who put me back into my former sins; And how and wherefore I will have thee hear. While I was still the form of bone and pulp My mother gave to me, the deeds I did Were not those of a lion, but a fox. The machinations and the covert ways I knew them all, and practised so their craft, That to the ends of earth the sound went forth. When now unto that portion of mine age 80/I saw myself arrived, when each one ought To lower the sails, and coil away the ropes, That which before had pleased me then displeased me; And penitent and confessing I surrendered, Ah woe is me! and it would have bestead me; The Leader of the modern Pharisees Having a war near unto Lateran, And not with Saracens nor with the Jews, For each one of his enemies was Christian, And none of them had been to conquer Acre, 90/Nor merchandising in the Sultan's land, Nor the high office, nor the sacred orders, In him regarded, nor in me that cord Which used to make those girt with it more meagre; But even as Constantine sought out Sylvester To cure his leprosy, within Soracte, So this one sought me out as an adept To cure him of the fever of his pride. Counsel he asked of me, and I was silent, Because his words appeared inebriate. 100/And then he said: 'Be not thy heart afraid; Henceforth I thee absolve; and thou instruct me How to raze Palestrina to the ground. Heaven have I power to lock and to unlock, As thou dost know; therefore the keys are two, The which my predecessor held not dear.' Then urged me on his weighty arguments There, where my silence was the worst advice; And said I: 'Father, since thou washest me Of that sin into which I now must fall, 110/The promise long with the fulfilment short Will make thee triumph in thy lofty seat.' Francis came afterward, when I was dead, For me; but one of the black Cherubim Said to him: 'Take him not; do me no wrong; He must come down among my servitors, Because he gave the fraudulent advice From which time forth I have been at his hair; For who repents not cannot be absolved, Nor can one both repent and will at once, 120/Because of the contradiction which consents not.' O miserable me! how I did shudder When he seized on me, saying: 'Peradventure Thou didst not think that I was a logician!' He bore me unto Minos, who entwined Eight times his tail about his stubborn back, And after he had bitten it in great rage, Said: 'Of the thievish fire a culprit this;' Wherefore, here where thou seest, am I lost, And vested thus in going I bemoan me.' 130/When it had thus completed its recital, The flame departed uttering lamentations, Writhing and flapping its sharp-pointed horn. Onward we passed, both I and my Conductor, Up o'er the crag above another arch, Which the moat covers, where is paid the fee By those who, sowing discord, win their burden. !CANTO XXVIII. Who ever could, e'en with untrammelled words, Tell of the blood and of the wounds in full Which now I saw, by many times narrating? Each tongue would for a certainty fall short By reason of our speech and memory, That have small room to comprehend so much. If were again assembled all the people Which formerly upon the fateful land Of Puglia were lamenting for their blood 10/Shed by the Romans and the lingering war That of the rings made such illustrious spoils, As Livy has recorded, who errs not, With those who felt the agony of blows By making counterstand to Robert Guiscard, And all the rest, whose bones are gathered still At Ceperano, where a renegade Was each Apulian, and at Tagliacozzo, Where without arms the old Alardo conquered, And one his limb transpierced, and one lopped off, 20/Should show, it would be nothing to compare With the disgusting mode of the ninth Bolgia. A cask by losing centre-piece or cant Was never shattered so, as I saw one Rent from the chin to where one breaketh wind. Between his legs were hanging down his entrails; His heart was visible, and the dismal sack That maketh excrement of what is eaten. While I was all absorbed in seeing him, He looked at me, and opened with his hands 30/His bosom, saying: 'See now how I rend me; How mutilated, see, is Mahomet; In front of me doth Ali weeping go, Cleft in the face from forelock unto chin; And all the others whom thou here beholdest, Disseminators of scandal and of schism While living were, and therefore are cleft thus. A devil is behind here, who doth cleave us Thus cruelly, unto the falchion's edge Putting again each one of all this ream, 40/When we have gone around the doleful road; By reason that our wounds are closed again Ere any one in front of him repass. But who art thou, that musest on the crag, Perchance to postpone going to the pain That is adjudged upon thine accusations?' 'He's not dead yet, and he's not a sinner,' My Master made reply, 'here for punishment; He's just here for the sightseeing. I, on the other hand, am dead, his guide. 50/I'm showing him the ropes of the place; Because God asked me to do this favor.' More than a hundred were there when they heard him, Who in the moat stood still to look at me, Through wonderment oblivious of their torture. 'Now say to Fra Dolcino, then, to arm him, Thou, who perhaps wilt shortly see the sun, If soon he wish not here to follow me, So with provisions, that no stress of snow May give the victory to the Novarese, 60/Which otherwise to gain would not be easy.' After one foot to go away he lifted, This word did Mahomet say unto me, Then to depart upon the ground he stretched it. Another one, who had his throat pierced through, And nose cut off close underneath the brows, And had no longer but a single ear, Staying to look in wonder with the others, Before the others did his gullet open, Which outwardly was red in every part, 70/And said: 'O thou, whom guilt doth not condemn, And whom I once saw up in Latian land, Unless too great similitude deceive me, Call to remembrance Pier da Medicina, If e'er thou see again the lovely plain That from Vercelli slopes to Marcabo, And make it known to the best two of Fano, To Messer Guido and Angiolello likewise, That if foreseeing here be not in vain, Cast over from their vessel shall they be, 80/And drowned near unto the Cattolica, By the betrayal of a tyrant fell. Between the isles of Cyprus and Majorca Neptune ne'er yet beheld so great a crime, Neither of pirates nor Argolic people. That traitor, who sees only with one eye, And holds the land, which some one here with me Would fain be fasting from the vision of, Will make them come unto a parley with him; Then will do so, that to Focara's wind 90/They will not stand in need of vow or prayer.' And I to him: 'Show to me and declare, If thou wouldst have me bear up news of thee, Who is this person of the bitter vision.' Then did he lay his hand upon the jaw Of one of his companions, and his mouth Oped, crying: 'This is he, and he speaks not. This one, being banished, every doubt submerged In Caesar by affirming the forearmed Always with detriment allowed delay.' 100/O how bewildered unto me appeared, With tongue asunder in his windpipe slit, Curio, who in speaking was so bold! And one, who both his hands dissevered had, The stumps uplifting through the murky air, So that the blood made horrible his face, Cried out: 'Thou shalt remember Mosca also, Who said, alas! 'A thing done has an end!' Which was an ill seed for the Tuscan people.' 'And death unto thy race,' thereto I added; 110/Whence he, accumulating woe on woe, Departed, like a person sad and crazed. But I remained to look upon the crowd; And saw a thing which I should be afraid, Without some further proof, even to recount, If it were not that conscience reassures me, That good companion which emboldens man Beneath the hauberk of its feeling pure. I truly saw, and still I seem to see it, A trunk without a head walk in like manner 120/As walked the others of the mournful herd. And by the hair it held the head dissevered, Hung from the hand in fashion of a lantern, And that upon us gazed and said: 'O me!' It of itself made to itself a lamp, And they were two in one, and one in two; How that can be, He knows who so ordains it. When it was come close to the bridge's foot, It lifted high its arm with all the head, To bring more closely unto us its words, 130/Which were: 'Behold now the sore penalty, Thou, who dost breathing go the dead beholding; Behold if any be as great as this. And so that thou may carry news of me, Know that Bertram de Born am I, the same Who gave to the Young King the evil comfort. I made the father and the son rebellious; Achitophel not more with Absalom And David did with his accursed goadings. Because I parted persons so united, 140/Parted do I now bear my brain, alas! From its beginning, which is in this trunk. Thus is observed in me the counterpoise.' !CANTO XXIX. The many people and the divers wounds These eyes of mine had so inebriated, That they were wishful to stand still and weep; But said Randius: 'What are you still looking at? What is there possibly of interest Down in the writhing ghost-men? You never stared like this before now; We still have a long road to walk, Twenty-two miles yet to go! Hurry! 10/It's already past midnright! See the moon? We have only a short amount of time left, So come on buckaroo, we gotta jet.' 'If thou hadst,' I made answer thereupon, 'Attended to the cause for which I looked, Perhaps a longer stay thou wouldst have pardoned.' Meanwhile my Guide departed, and behind him I went, already making my reply, And superadding: 'In that cavern where I held mine eyes with such attention fixed, 20/I think a spirit of my blood laments The sin which down below there costs so much.' Then said the Master: 'Don't think about it. Keep your eyes on the prize and move on; He isn't going anywhere, and you are; That is one of the advantages of being alive, You get to go to other places than this one And don't have to be stuck in one location. Just think of the places you could go! Albania, Morocco, Thailand, Space. Space! 30/You could go to Space!  Space is the place.' 'O my Conductor, his own violent death, Which is not yet avenged for him,' I said, 'By any who is sharer in the shame, Made him disdainful; whence he went away, As I imagine, without speaking to me, And thereby made me pity him the more.' Thus did we speak as far as the first place Upon the crag, which the next valley shows Down to the bottom, if there were more light. 40/When we were now right over the last cloister Of Malebolge, so that its lay-brothers Could manifest themselves unto our sight, Divers lamentings pierced me through and through, Which with compassion had their arrows barbed, Whereat mine ears I covered with my hands. What pain would be, if from the hospitals Of Valdichiana, 'twixt July and September, And of Maremma and Sardinia All the diseases in one moat were gathered, 50/Such was it here, and such a stench came from it As from putrescent limbs is wont to issue. We had descended on the furthest bank From the long crag, upon the left hand still, And then more vivid was my power of sight Down tow'rds the bottom, where the ministress Of the high Lord, Justice infallible, Punishes forgers, which she here records. I do not think a sadder sight to see Was in Aegina the whole people sick, 60/(When was the air so full of pestilence, The animals, down to the little worm, All fell, and afterwards the ancient people, According as the poets have affirmed, Were from the seed of ants restored again,) Than was it to behold through that dark valley The spirits languishing in divers heaps. This on the belly, that upon the back One of the other lay, and others crawling Shifted themselves along the dismal road. 70/We step by step went onward without speech, Gazing upon and listening to the sick Who had not strength enough to lift their bodies. I saw two sitting leaned against each other, As leans in heating platter against platter, From head to foot bespotted o'er with scabs; And never saw I plied a currycomb By stable-boy for whom his master waits, Or him who keeps awake unwillingly, As every one was plying fast the bite 80/Of nails upon himself, for the great rage Of itching which no other succour had. And the nails downward with them dragged the scab, In fashion as a knife the scales of bream, Or any other fish that has them largest. 'Hey you!  Yeah, yous with the fingers,' Began my Leader unto one of them, 'The finger-guys who pinch sometimes, Are any of you Italians by chance? My buddy here likes talking to Italians, 90/Not that he's racist or anything.' 'Latians are we, whom thou so wasted seest, Both of us here,' one weeping made reply; 'But who art thou, that questionest about us?' And said the Guide: 'I am the Macho Man! With boldness I leap from cliff to cliff, And I intend to show Hell to this guy.' Then broken was their mutual support, And trembling each one turned himself to me, With others who had heard him by rebound. 100/Wholly to me did the good Master gather, Saying: 'Now you can talk to them.' And I began, since he would have it so: 'So may your memory not steal away In the first world from out the minds of men, But so may it survive 'neath many suns, Say to me who ye are, and of what people; Let not your foul and loathsome punishment Make you afraid to show yourselves to me.' 'I of Arezzo was,' one made reply, 110/'And Albert of Siena had me burned; But what I died for does not bring me here. 'Tis true I said to him, speaking in jest, That I could rise by flight into the air, And he who had conceit, but little wit, Would have me show to him the art; and only Because no Daedalus I made him, made me Be burned by one who held him as his son. But unto the last Bolgia of the ten, For alchemy, which in the world I practised, 120/Minos, who cannot err, has me condemned.' And to the Poet said I: 'Now was ever So vain a people as the Sienese? Not for a certainty the French by far.' Whereat the other leper, who had heard me, Replied unto my speech: 'Taking out Stricca, Who knew the art of moderate expenses, And Niccolo, who the luxurious use Of cloves discovered earliest of all Within that garden where such seed takes root; 130/And taking out the band, among whom squandered Caccia d'Ascian his vineyards and vast woods, And where his wit the Abbagliato proffered! But, that thou know who thus doth second thee Against the Sienese, make sharp thine eye Tow'rds me, so that my face well answer thee, And thou shalt see I am Capocchio's shade, Who metals falsified by alchemy; Thou must remember, if I well descry thee, How I a skilful ape of nature was.' !CANTO XXX. 'Twas at the time when Juno was enraged, For Semele, against the Theban blood, As she already more than once had shown, So reft of reason Athamas became, That, seeing his own wife with children twain Walking encumbered upon either hand, He cried: 'Spread out the nets, that I may take The lioness and her whelps upon the passage;' And then extended his unpitying claws, 10/Seizing the first, who had the name Learchus, And whirled him round, and dashed him on a rock; And she, with the other burthen, drowned herself;-- And at the time when fortune downward hurled The Trojan's arrogance, that all things dared, So that the king was with his kingdom crushed, Hecuba sad, disconsolate, and captive, When lifeless she beheld Polyxena, And of her Polydorus on the shore Of ocean was the dolorous one aware, 20/Out of her senses like a dog she barked, So much the anguish had her mind distorted; But not of Thebes the furies nor the Trojan Were ever seen in any one so cruel In goading beasts, and much more human members, As I beheld two shadows pale and naked, Who, biting, in the manner ran along That a boar does, when from the sty turned loose. One to Capocchio came, and by the nape Seized with its teeth his neck, so that in dragging 30/It made his belly grate the solid bottom. And the Aretine, who trembling had remained, Said to me: 'That mad sprite is Gianni Schicchi, And raving goes thus harrying other people.' 'O,' said I to him, 'so may not the other Set teeth on thee, let it not weary thee To tell us who it is, ere it dart hence.' And he to me: 'That is the ancient ghost Of the nefarious Myrrha, who became Beyond all rightful love her father's lover. 40/She came to sin with him after this manner, By counterfeiting of another's form; As he who goeth yonder undertook, That he might gain the lady of the herd, To counterfeit in himself Buoso Donati, Making a will and giving it due form.' And after the two maniacs had passed On whom I held mine eye, I turned it back To look upon the other evil-born. I saw one made in fashion of a lute, 50/If he had only had the groin cut off Just at the point at which a man is forked. The heavy dropsy, that so disproportions The limbs with humours, which it ill concocts, That the face corresponds not to the belly, Compelled him so to hold his lips apart As does the hectic, who because of thirst One tow'rds the chin, the other upward turns. 'O ye, who without any torment are, And why I know not, in the world of woe,' 60/He said to us, 'behold, and be attentive Unto the misery of Master Adam; I had while living much of what I wished, And now, alas! a drop of water crave. The rivulets, that from the verdant hills Of Cassentin descend down into Arno, Making their channels to be cold and moist, Ever before me stand, and not in vain; For far more doth their image dry me up Than the disease which strips my face of flesh. 70/The rigid justice that chastises me Draweth occasion from the place in which I sinned, to put the more my sighs in flight. There is Romena, where I counterfeited The currency imprinted with the Baptist, For which I left my body burned above. But if I here could see the tristful soul Of Guido, or Alessandro, or their brother, For Branda's fount I would not give the sight. One is within already, if the raving 80/Shades that are going round about speak truth; But what avails it me, whose limbs are tied? If I were only still so light, that in A hundred years I could advance one inch, I had already started on the way, Seeking him out among this squalid folk, Although the circuit be eleven miles, And be not less than half a mile across. For them am I in such a family; They did induce me into coining florins, 90/Which had three carats of impurity.' And I to him: 'Who are the two poor wretches That smoke like unto a wet hand in winter, Lying there close upon thy right-hand confines?' 'I found them here,' replied he, 'when I rained Into this chasm, and since they have not turned, Nor do I think they will for evermore. One the false woman is who accused Joseph, The other the false Sinon, Greek of Troy; From acute fever they send forth such reek.' 100/And one of them, who felt himself annoyed At being, peradventure, named so darkly, Smote with the fist upon his hardened paunch. It gave a sound, as if it were a drum; And Master Adam smote him in the face, With arm that did not seem to be less hard, Saying to him: 'Although be taken from me All motion, for my limbs that heavy are, I have an arm unfettered for such need.' Whereat he answer made: 'When thou didst go 110/Unto the fire, thou hadst it not so ready: But hadst it so and more when thou wast coining.' The dropsical: 'Thou sayest true in that; But thou wast not so true a witness there, Where thou wast questioned of the truth at Troy.' 'If I spake false, thou falsifiedst the coin,' Said Sinon; 'and for one fault I am here, And thou for more than any other demon.' 'Remember, perjurer, about the horse,' He made reply who had the swollen belly, 120/'And rueful be it thee the whole world knows it.' 'Rueful to thee the thirst be wherewith cracks Thy tongue,' the Greek said, 'and the putrid water That hedges so thy paunch before thine eyes.' Then the false-coiner: 'So is gaping wide Thy mouth for speaking evil, as 'tis wont; Because if I have thirst, and humour stuff me Thou hast the burning and the head that aches, And to lick up the mirror of Narcissus Thou wouldst not want words many to invite thee.' 130/In listening to them was I wholly fixed, When said the Master to me: 'Just look, Don't speak, or I'll get mad at you.' When him I heard in anger speak to me, I turned me round towards him with such shame That still it eddies through my memory. And as he is who dreams of his own harm, Who dreaming wishes it may be a dream, So that he craves what is, as if it were not; Such I became, not having power to speak, 140/For to excuse myself I wished, and still Excused myself, and did not think I did it. 'People have felt less bad over worse sins,' The Master said, 'than you have committed; So don't beat yourself up about it, Remember that the Macho Man is beside you, And that while we are together all is well Take this knowledge and with it be secure; And in the future ignore boring gossipheads.' !CANTO XXXI. One and the selfsame tongue first wounded me, So that it tinged the one cheek and the other, And then held out to me the medicine; Thus do I hear that once Achilles' spear, His and his father's, used to be the cause First of a sad and then a gracious boon. We turned our backs upon the wretched valley, Upon the bank that girds it round about, Going across it without any speech. 10/There it was less than night, and less than day, So that my sight went little in advance; But I could hear the blare of a loud horn, So loud it would have made each thunder faint, Which, counter to it following its way, Mine eyes directed wholly to one place. After the dolorous discomfiture When Charlemagne the holy emprise lost, So terribly Orlando sounded not. Short while my head turned thitherward I held 20/When many lofty towers I seemed to see, Whereat I: 'Master, say, what town is this?' And he to me: 'You're looking far ahead Into what is deep and black darkness, I think you don't know what you see. When we get there you will find out, How wrong you are about what you see; So I'll say yet again: keep moving.' Then tenderly he took me by the hand, And said: 'Before we go any further, 30/To prep you for what is coming up, I'm going to tell you right now what to expect, Those things are giants yo, not towers. They're huge.  Don't mess with them.' As, when the fog is vanishing away, Little by little doth the sight refigure Whate'er the mist that crowds the air conceals, So, piercing through the dense and darksome air, More and more near approaching tow'rd the verge, My error fled, and fear came over me; 40/Because as on its circular parapets Montereggione crowns itself with towers, E'en thus the margin which surrounds the well With one half of their bodies turreted The horrible giants, whom Jove menaces E'en now from out the heavens when he thunders. And I of one already saw the face, Shoulders, and breast, and great part of the belly, And down along his sides both of the arms. Certainly Nature, when she left the making 50/Of animals like these, did well indeed, By taking such executors from Mars; And if of elephants and whales she doth not Repent her, whosoever looketh subtly More just and more discreet will hold her for it; For where the argument of intellect Is added unto evil will and power, No rampart can the people make against it. His face appeared to me as long and large As is at Rome the pine-cone of Saint Peter's, 60/And in proportion were the other bones; So that the margin, which an apron was Down from the middle, showed so much of him Above it, that to reach up to his hair Three Frieslanders in vain had vaunted them; For I beheld thirty great palms of him Down from the place where man his mantle buckles. 'Raphael mai amech izabi almi,' Began to clamour the ferocious mouth, To which were not befitting sweeter psalms. 70/And unto him my Guide: 'Idiot soul, Get away from us and blow your horn, Whenever you are feeling out of sorts. It's hanging around your neck, you fool I know you're too stupid to remember this, But if you look down you'll surely find it.' Then said to me: 'This guy is The Worst; His name is Nimrod and he lives up to it. He barely is able to understand words. Don't bother talking to him, it's pointless; 80/He will probably just get mad and confused That's what always happens. I would know.' Therefore a longer journey did we make, Turned to the left, and a crossbow-shot oft We found another far more fierce and large. In binding him, who might the master be I cannot say; but he had pinioned close Behind the right arm, and in front the other, With chains, that held him so begirt about From the neck down, that on the part uncovered 90/It wound itself as far as the fifth gyre. 'This cocky fellow decided to pick a fight And pit his own strength against Jupiter,' My Leader said, 'the God, not the planet. Ephialtes is his name; and he was strong. But not strong enough to defeat Zeus; So now he's chained here like a sucker.' And I to him: 'If possible, I should wish That of the measureless Briareus These eyes of mine might have experience.' 100/Whence he replied: 'You'll get to see Antaeus He's close by and free to speak with us, Lucky for him he never was chained up. Further past him is the one you mentioned, He is bound, much like Ephialtes here, Except Briareus is way more fearsome.' There never was an earthquake of such might That it could shake a tower so violently, As Ephialtes suddenly shook himself. Then was I more afraid of death than ever, 110/For nothing more was needful than the fear, If I had not beheld the manacles. Then we proceeded farther in advance, And to Antaeus came, who, full five ells Without the head, forth issued from the cavern. 'Hey Antaeus buddy, long time no see! How's it going down here?  Still sucky? That's a shame. Look, this here is Dante. I'm guiding his sorry rear through Hell, And we need a little bit of help from you. 120/Do you think you could lend us a hand? It would take us a long time of traveling Whereas if you could grap and pick us up, We could make some really excellent time. Don't forget that you owe me Antaeus, I never collected on last month's poker game; And if you do this for us I'll call us square. Plus there's something in it for you as well; This guy is alive; when he goes back to Earth, He'll totally tell everybody how cool you are.' 130/So said the Master; and in haste the other His hands extended and took up my Guide,-- Hands whose great pressure Hercules once felt. Virgilius, when he felt himself embraced, Said unto me: 'Come on buddy, grab my hand;' Then of himself and me one bundle made. As seems the Carisenda, to behold Beneath the leaning side, when goes a cloud Above it so that opposite it hangs; Such did Antaeus seem to me, who stood 140/Watching to see him stoop, and then it was I could have wished to go some other way. But lightly in the abyss, which swallows up Judas with Lucifer, he put us down; Nor thus bowed downward made he there delay, But, as a mast does in a ship, uprose. !CANTO XXXII. If I had rhymes both rough and stridulous, As were appropriate to the dismal hole Down upon which thrust all the other rocks, I would press out the juice of my conception More fully; but because I have them not, Not without fear I bring myself to speak; For 'tis no enterprise to take in jest, To sketch the bottom of all the universe, Nor for a tongue that cries Mamma and Babbo. 10/But may those Ladies help this verse of mine, Who helped Amphion in enclosing Thebes, That from the fact the word be not diverse. O rabble ill-begotten above all, Who're in the place to speak of which is hard, 'Twere better ye had here been sheep or goats! When we were down within the darksome well, Beneath the giant's feet, but lower far, And I was scanning still the lofty wall, I heard it said to me: 'Look how thou steppest! 20/Take heed thou do not trample with thy feet The heads of the tired, miserable brothers!' Whereat I turned me round, and saw before me And underfoot a lake, that from the frost The semblance had of glass, and not of water. So thick a veil ne'er made upon its current In winter-time Danube in Austria, Nor there beneath the frigid sky the Don, As there was here; so that if Tambernich Had fallen upon it, or Pietrapana, 30/E'en at the edge 'twould not have given a creak. And as to croak the frog doth place himself With muzzle out of water,--when is dreaming Of gleaning oftentimes the peasant-girl,-- Livid, as far down as where shame appears, Were the disconsolate shades within the ice, Setting their teeth unto the note of storks. Each one his countenance held downward bent; From mouth the cold, from eyes the doleful heart Among them witness of itself procures. 40/When round about me somewhat I had looked, I downward turned me, and saw two so close, The hair upon their heads together mingled. 'Ye who so strain your breasts together, tell me,' I said, 'who are you;' and they bent their necks, And when to me their faces they had lifted, Their eyes, which first were only moist within, Gushed o'er the eyelids, and the frost congealed The tears between, and locked them up again. Clamp never bound together wood with wood 50/So strongly; whereat they, like two he-goats, Butted together, so much wrath o'ercame them. And one, who had by reason of the cold Lost both his ears, still with his visage downward, Said: 'Why dost thou so mirror thyself in us? If thou desire to know who these two are, The valley whence Bisenzio descends Belonged to them and to their father Albert. They from one body came, and all Caina Thou shalt search through, and shalt not find a shade 60/More worthy to be fixed in gelatine; Not he in whom were broken breast and shadow At one and the same blow by Arthur's hand; Focaccia not; not he who me encumbers So with his head I see no farther forward, And bore the name of Sassol Mascheroni; Well knowest thou who he was, if thou art Tuscan. And that thou put me not to further speech, Know that I Camicion de' Pazzi was, And wait Carlino to exonerate me.' 70/Then I beheld a thousand faces, made Purple with cold; whence o'er me comes a shudder, And evermore will come, at frozen ponds. And while we were advancing tow'rds the middle, Where everything of weight unites together, And I was shivering in the eternal shade, Whether 'twere will, or destiny, or chance, I know not; but in walking 'mong the heads I struck my foot hard in the face of one. Weeping he growled: 'Why dost thou trample me? 80/Unless thou comest to increase the vengeance of Montaperti, why dost thou molest me?' And I: 'My Master, now wait here for me, That I through him may issue from a doubt; Then thou mayst hurry me, as thou shalt wish.' The Leader stopped; and to that one I said Who was blaspheming vehemently still: 'Who art thou, that thus reprehendest others?' 'Now who art thou, that goest through Antenora Smiting,' replied he, 'other people's cheeks, 90/So that, if thou wert living, 'twere too much?' 'Living I am, and dear to thee it may be,' Was my response, 'if thou demandest fame, That 'mid the other notes thy name I place.' And he to me: 'For the reverse I long; Take thyself hence, and give me no more trouble; For ill thou knowest to flatter in this hollow.' Then by the scalp behind I seized upon him, And said: 'It must needs be thou name thyself, Or not a hair remain upon thee here.' 100/Whence he to me: 'Though thou strip off my hair, I will not tell thee who I am, nor show thee, If on my head a thousand times thou fall.' I had his hair in hand already twisted, And more than one shock of it had pulled out, He barking, with his eyes held firmly down, When cried another: 'What doth ail thee, Bocca? Is't not enough to clatter with thy jaws, But thou must bark? what devil touches thee?' 'Now,' said I, 'I care not to have thee speak, 110/Accursed traitor; for unto thy shame I will report of thee veracious news.' 'Begone,' replied he, 'and tell what thou wilt, But be not silent, if thou issue hence, Of him who had just now his tongue so prompt; He weepeth here the silver of the French; 'I saw,' thus canst thou phrase it, 'him of Duera There where the sinners stand out in the cold.' If thou shouldst questioned be who else was there, Thou hast beside thee him of Beccaria, 120/Of whom the gorget Florence slit asunder; Gianni del Soldanier, I think, may be Yonder with Ganellon, and Tebaldello Who oped Faenza when the people slep.' Already we had gone away from him, When I beheld two frozen in one hole, So that one head a hood was to the other; And even as bread through hunger is devoured, The uppermost on the other set his teeth, There where the brain is to the nape united. 130/Not in another fashion Tydeus gnawed The temples of Menalippus in disdain, Than that one did the skull and the other things. 'O thou, who showest by such bestial sign Thy hatred against him whom thou art eating, Tell me the wherefore,' said I, 'with this compact, That if thou rightfully of him complain, In knowing who ye are, and his transgression, I in the world above repay thee for it, If that wherewith I speak be not dried up.' !CANTO XXXIII. His mouth uplifted from his grim repast, That sinner, wiping it upon the hair Of the same head that he behind had wasted. Then he began: 'Thou wilt that I renew The desperate grief, which wrings my heart already To think of only, ere I speak of it; But if my words be seed that may bear fruit Of infamy to the traitor whom I gnaw, Speaking and weeping shalt thou see together. 10/I know not who thou art, nor by what mode Thou hast come down here; but a Florentine Thou seemest to me truly, when I hear thee. Thou hast to know I was Count Ugolino, And this one was Ruggieri the Archbishop; Now I will tell thee why I am such a neighbour. That, by effect of his malicious thoughts, Trusting in him I was made prisoner, And after put to death, I need not say; But ne'ertheless what thou canst not have heard, 20/That is to say, how cruel was my death, Hear shalt thou, and shalt know if he has wronged me. A narrow perforation in the mew, Which bears because of me the title of Famine, And in which others still must be locked up, Had shown me through its opening many moons Already, when I dreamed the evil dream Which of the future rent for me the veil. This one appeared to me as lord and master, Hunting the wolf and whelps upon the mountain 30/For which the Pisans cannot Lucca see. With sleuth-hounds gaunt, and eager, and well trained, Gualandi with Sismondi and Lanfianchi He had sent out before him to the front. After brief course seemed unto me forespent The father and the sons, and with sharp tushes It seemed to me I saw their flanks ripped open. When I before the morrow was awake, Moaning amid their sleep I heard my sons Who with me were, and asking after bread. 40/Cruel indeed art thou, if yet thou grieve not, Thinking of what my heart foreboded me, And weep'st thou not, what art thou wont to weep at? They were awake now, and the hour drew nigh At which our food used to be brought to us, And through his dream was each one apprehensive; And I heard locking up the under door Of the horrible tower; whereat without a word I gazed into the faces of my sons. I wept not, I within so turned to stone; 50/They wept; and darling little Anselm mine Said: 'Thou dost gaze so, father, what doth ail thee?' Still not a tear I shed, nor answer made All of that day, nor yet the night thereafter, Until another sun rose on the world. As now a little glimmer made its way Into the dolorous prison, and I saw Upon four faces my own very aspect, Both of my hands in agony I bit; And, thinking that I did it from desire 60/Of eating, on a sudden they uprose, And said they: 'Father, much less pain 'twill give us If thou do eat of us; thyself didst clothe us With this poor flesh, and do thou strip it off.' I calmed me then, not to make them more sad. That day we all were silent, and the next. Ah! obdurate earth, wherefore didst thou not open? When we had come unto the fourth day, Gaddo Threw himself down outstretched before my feet, Saying, 'My father, why dost thou not help me?' 70/And there he died; and, as thou seest me, I saw the three fall, one by one, between The fifth day and the sixth; whence I betook me, Already blind, to groping over each, And three days called them after they were dead; Then hunger did what sorrow could not do.' When he had said this, with his eyes distorted, The wretched skull resumed he with his teeth, Which, as a dog's, upon the bone were strong. Ah! Pisa, thou opprobrium of the people 80/Of the fair land there where the 'Si' doth sound, Since slow to punish thee thy neighbours are, Let the Capraia and Gorgona move, And make a hedge across the mouth of Arno That every person in thee it may drown! For if Count Ugolino had the fame Of having in thy castles thee betrayed, Thou shouldst not on such cross have put his sons. Guiltless of any crime, thou modern Thebes! Their youth made Uguccione and Brigata, 90/And the other two my song doth name above! We passed still farther onward, where the ice Another people ruggedly enswathes, Not downward turned, but all of them reversed. Weeping itself there does not let them weep, And grief that finds a barrier in the eyes Turns itself inward to increase the anguish; Because the earliest tears a cluster form, And, in the manner of a crystal visor, Fill all the cup beneath the eyebrow full. 100/And notwithstanding that, as in a callus, Because of cold all sensibility Its station had abandoned in my face, Still it appeared to me I felt some wind; Whence I: 'My Master, who sets this in motion? Is not below here every vapour quenched?' Whence he to me: 'Very soon you'll know. You will see with your own eyes the answer, And know the source of the frigid winds.' And one of the wretches of the frozen crust 110/Cried out to us: 'O souls so merciless That the last post is given unto you, Lift from mine eyes the rigid veils, that I May vent the sorrow which impregns my heart A little, e'er the weeping recongeal.' Whence I to him: 'If thou wouldst have me help thee Say who thou wast; and if I free thee not, May I go to the bottom of the ice.' Then he replied: 'I am Friar Alberigo; He am I of the fruit of the bad garden, 120/Who here a date am getting for my fig.' 'O,' said I to him, 'now art thou, too, dead?' And he to me: 'How may my body fare Up in the world, no knowledge I possess. Such an advantage has this Ptolomaea, That oftentimes the soul descendeth here Sooner than Atropos in motion sets it. And, that thou mayest more willingly remove From off my countenance these glassy tears, Know that as soon as any soul betrays 130/As I have done, his body by a demon Is taken from him, who thereafter rules it, Until his time has wholly been revolved. Itself down rushes into such a cistern; And still perchance above appears the body Of yonder shade, that winters here behind me. This thou shouldst know, if thou hast just come down; It is Ser Branca d' Oria, and many years Have passed away since he was thus locked up.' 'I think,' said I to him, 'thou dost deceive me; 140/For Branca d' Oria is not dead as yet, And eats, and drinks, and sleeps, and puts on clothes.' 'In moat above,' said he, 'of Malebranche, There where is boiling the tenacious pitch, As yet had Michel Zanche not arrived, When this one left a devil in his stead In his own body and one near of kin, Who made together with him the betrayal. But hitherward stretch out thy hand forthwith, Open mine eyes;'--and open them I did not, 150/And to be rude to him was courtesy. Ah, Genoese! ye men at variance With every virtue, full of every vice Wherefore are ye not scattered from the world? For with the vilest spirit of Romagna I found of you one such, who for his deeds In soul already in Cocytus bathes, And still above in body seems alive! !CANTO XXXIV. 'Now we are in the pit of Hell, Now look at what lies at the core,' My Master said, 'if you can see him.' As, when there breathes a heavy fog, or when Our hemisphere is darkening into night, Appears far off a mill the wind is turning, Methought that such a building then I saw; And, for the wind, I drew myself behind My Guide, because there was no other shelter. 10/Now was I, and with fear in verse I put it, There where the shades were wholly covered up, And glimmered through like unto straws in glass. Some prone are lying, others stand erect, This with the head, and that one with the soles; Another, bow-like, face to feet inverts. When in advance so far we had proceeded, That it my Master pleased to show to me The creature who once had the beauteous semblance, He from before me moved and made me stop, 20/Saying: 'Look upon the core of Hell, And summon your most Macho of spirits!' How frozen I became and powerless then, Ask it not, Reader, for I write it not, Because all language would be insufficient. I did not die, and I alive remained not; Think for thyself now, hast thou aught of wit, What I became, being of both deprived. The Emperor of the kingdom dolorous From his mid-breast forth issued from the ice; 30/And better with a giant I compare Than do the giants with those arms of his; Consider now how great must be that whole, Which unto such a part conforms itself. Were he as fair once, as he now is foul, And lifted up his brow against his Maker, Well may proceed from him all tribulation. O, what a marvel it appeared to me, When I beheld three faces on his head! The one in front, and that vermilion was; 40/Two were the others, that were joined with this Above the middle part of either shoulder, And they were joined together at the crest; And the right-hand one seemed 'twixt white and yellow; The left was such to look upon as those Who come from where the Nile falls valley-ward. Underneath each came forth two mighty wings, Such as befitting were so great a bird; Sails of the sea I never saw so large. No feathers had they, but as of a bat 50/Their fashion was; and he was waving them, So that three winds proceeded forth therefrom. Thereby Cocytus wholly was congealed. With six eyes did he weep, and down three chins Trickled the tear-drops and the bloody drivel. At every mouth he with his teeth was crunching A sinner, in the manner of a brake, So that he three of them tormented thus. To him in front the biting was as naught Unto the clawing, for sometimes the spine 60/Utterly stripped of all the skin remained. 'That soul up there which has the greatest pain,' The Master said, 'is Judas Iscariot; You cna probably figure out why. If you look a little lower in the mouth, You can see a fellow hanging; that's Brutus. The way he writhes shows he must be in pain. The third one there is Cassius. See him? But the night is almost over now, yes? We need to press on. You've seen it all.' 70/As seemed him good, I clasped him round the neck, And he the vantage seized of time and place, And when the wings were opened wide apart, He laid fast hold upon the shaggy sides; From fell to fell descended downward then Between the thick hair and the frozen crust. When we were come to where the thigh revolves Exactly on the thickness of the haunch, The Guide, with labour and with hard-drawn breath, Turned round his head where he had had his legs, 80/And grappled to the hair, as one who mounts, So that to Hell I thought we were returning. 'Hold on tight and make sure not to slip,' The Master said, panting as one fatigued, 'We are leaving the center of evil behind.' Then through the opening of a rock he issued, And down upon the margin seated me; Then tow'rds me he outstretched his wary step. I lifted up mine eyes and thought to see Lucifer in the same way I had left him; 90/And I beheld him upward hold his legs. And if I then became disquieted, Let stolid people think who do not see What the point is beyond which I had passed. 'Rise up,' the Master said, 'on your feet; The way is long, and the road is hard, And the sun is now rising in the sky.' It was not any palace corridor There where we were, but dungeon natural, With floor uneven and unease of light. 100/'Ere from the abyss I tear myself away, My Master,' said I when I had arisen, 'To draw me from an error speak a little; Where is the ice? and how is this one fixed Thus upside down? and how in such short time From eve to morn has the sun made his transit?' And he to me: 'A wizard did it.' A place there is below, from Beelzebub As far receding as the tomb extends, Which not by sight is known, but by the sound 110/Of a small rivulet, that there descendeth Through chasm within the stone, which it has gnawed With course that winds about and slightly falls. The Guide and I into that hidden road Now entered, to return to the bright world; And without care of having any rest We mounted up, he first and I the second, Till I beheld through a round aperture Some of the beauteous things that Heaven doth bear; Thence we came forth to rebehold the stars.
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