#talmudic prayers

[the-garbanzo-annex-jr]

Palestinian armed groups announced on Tuesday afternoon that they intended to start a battle in Nablus last night. The reason? To stop Jews from performing "Talmudic prayers" at Joseph's Tomb. The IDF entered Nablus last night, not to arrest a wanted militant, or to frustrate a planned terror attack. Unlike most incursions, this one was known to all ahead of time. Because the terrorists knew that the Jewish pilgrims were visiting and they wanted to stop them from visiting, and that the IDF would be there to protect them. The terrorists - part of the Al Aqsa Martyrs Brigades, which is part of the Fatah group headed by Palestinian president Mahmoud Abbas - started shooting towards the worshipers. The IDF fired back. One of the attackers was apparently killed when the homemade bomb he was holding exploded before he could throw it to the IDF, although the specific circumstances are unclear - the IDF admits to shooting towards him. The dead terrorist was apparently 15 years old, although some Palestinian media say he was 17. Either way, he was a child soldier - another little fact that won't get mentioned by self-proclaimed progressives whose interest in such matters vanishes when it comes to Palestinian antisemites.

[bibleluvr]

Want to live a more religious life but don't know where to start? Here are some ideas:

Get into the habit of praying, even if it's short and in-between a busy routine. You can worry about putting intentional time away for prayer later; it's just important to start.

Maintain an attitude of gratefulness. Hashem has blessed us with a life where we get to witness His creation each and every day. As the Talmud says, do not be overwhelmed by the state of this world! It's definitely hard at first, but now finding beauty and good in God's creation is like second nature to me.

Thank Hashem at least once a day; it may seem like very little, but I didn't even thank God weekly. Doing it just once a day can (and hopefully will!) change your perspective and nurture your relationship with Hashem.

Don't try to sit and read the Torah all at once! While I admire the devotion of those who read the Torah every day to study it in depth, I'm often too busy or forgetful to do so. What I do, is I read the Torah over the course of the week and reread the portions that move me.

Once you're used to prayer and reading the Torah, I would begin the practice of reading one page of the Talmud each day! However, if you have a tight schedule, then reading the Torah is more than enough to praise Hashem.

Begin to cut out and/or limit the amount of "forbidden" food you consume. Everyone's lives are different and not everyone is able to keep kosher (I would be lying if I said I do it regularly myself); however, this practice may be deeply fulfilling to some so I'm including it in here!

Find community! Follow blogs that inspire you to follow Hashem and lead a life dedicated to Him. It can be overwhelming and isolating at times, so finding community whether online or in person is so, so important

Forgive yourself. You're imperfect and that's okay. We all fall short of God's kindness and beauty. It's our effort to exist in God's image and to follow the way of life He commanded us to that counts.

It's okay to not get it right the first time. It's okay to be disorganized. Faith is hard and life is messy. It's your effort that proves your love and devotion to Hashem, not about whether you have the practice of Following Him just right. I hope this list is helpful to some 💖✡️

[thekillersareeatingtheflesh]

i think judaism was invented by autistic people.

[tamamita]

why do zionists always assume its antisemitic to think that zionism a settler colonial idea

Modern Zionists aren't actually well-read into their own history. I could invoke the likes of Theodore Herlz, Ze'ev Jabotinsky, David Ben Gurion, and many other political Zionists and how they were ardent supporters of settler colonialism, yet it wouldn't get through their head, because they genuinely believe the land of Palestine is their right to claim, despite the people inhabitating the area. But to claim that the establishment of the Settler state was necessary due to antisemitism is not correct.

The pogrom of the Jewish people in the Pale of Settlement in Imperial Russia resulted in the mass displacement of Jews. But most Jews did not flee to Palestine, but to the US and Western Europe to live relatively better lives, due to the French revolution and so on. They had no desire whatsoever to move to Palestine due to its harsh climate and environment. Although the repression of Jews in the 19th century added to Zionism's appeal, Zionism did not emerge because of it as is often portrayed.

Jewish historian Michael Stanislawiski explains:

The first expression of this new ideology were published well before the spread of the new anti-semitic ideology and before the pogroms of the ealy 1880s. The fundamental cause of the emergence of modern Jewish nationalism was the rise, on the part of Jews themselves, of new ideologies that applied the basic tenets of modern nationalism to the Jews, and not a response to persecution.

-- Zionism, a short introduction (Stanislawski, 2017)

As was the case for that time, the doctrine of nationalism became prevalent across Europe. Many versions of it gained hold of European intellectuals and the upper-classes. One of these were ethnonationalism, which emphasised common ancestry. Such a view was popular among Germans, Hungarians, Russians, Poles and etc, who saw their "tribes" as being distinct, and therefore needed to be preserved from foreign threats. Zionism would mirror some of these aspects, which was prevalent in Eastern Europe. The founding father of Revisionist Zionism (and the precursor to the Likud party), Ze'ev Jabotinsky stated:

"The creation of a Jewish majority, was the fundamental aim of Zionism, the term "Jewish State", means a Jewish majority and Palestine will become a Jewish country at the moment when it has a Jewish majority".

-- Zionism, and the Arabs, 1882-1948 A study of ideology (Yosef Gorny, 1987)

However, there was another ideology emerging which was far more popular among the oppressed Jewish people, which would propell them to emancipate themselves where they lived. Revolutionary Socialism.

According Ilan Pappe, the doctrine of Zionism was vehemently opposed by Jewish leaders all around Europe on the basis of Talmudic violations, the rise of revolutionary socialism and the rise of Jewish assimilationism. Additionally, in a conference in Frankfurt, rabbis decided to omit the mentioning of "the return" from Jewish prayers as a reaction to Zionism. However, Zionism would face intense opposition from Socialist Jews, especially the Bundists, who openly declared Zionism to be anti-Socialist, opportunistic and reactionary. Zionism was an alien idea, and revolutionary socialism emphasised the importance of the liberation of Jews where they lived, resulting in an ideological feud between the Bundists and Political Zionists. Even the likes of the Chaim Weizmann, the first president of the Settler state, and David Ben Gurion, the first PM of the settler state, would condemn the Bundists for their opposition to Political Zionism.

[good-old-gossip]

The director of the Ibrahimi mosque Moataz abu-Sneineh said the Israeli army shut the doors of the mosque today and tomorrow, preventing Palestinians and Muslim visitors from entry, as Jews celebrate Passover until Thursday.

The Israeli army is only allowing settlers to break in and perform Talmudic prayers, he added.

The mosque will be closed for 10 days and calls for prayers will also be suspended.

The move follows the “Shamgar” agreement, which led to division of the Ibrahimi Mosque after a massacre that took place in 1994. Since then, the mosque is being closed for ten days during the Jewish Passover, worships are being harassed and banned from entry, said abu-Sneineh.

Meanwhile, Israeli settlers stormed the Old City of Hebron, stopping shoppers from heading to the market. Nader Al-Tamimi, one of the area’s merchants, said that the settlers’ celebrations of their holidays come at the expense of the Palestinians, as they create “hell for us and an environment that repels passers-by and shop owners”.

“We witness attacks and the destruction of some of the contents of the shops, and many fear reaching the Old City. Their goal is to evacuate the Palestinians and only allow the settlers to roam freely,” he says.

[germiyahu]

Actually don't listen to me. I'm an impulse buyer with credit cards. You want a nice looking pitcher and basin to perform the hand washing mitzvot? That's an excellent opportunity to go thrifting! You might even find Judaica there, like a Chanukkiyya perhaps?

You don't want to wait 8 years for Shabbat candles to arrive from Israel? Ask your rabbi! When I asked her if you can reuse a Havdalah candle, she sensed I was worried about the cost of buying all these candles and said her shul has tons of extras.

You absolutely do need a Chumash, a Tanakh, and probably a study Bible too... but Sefaria has all that and more! Especially the Talmud and other Rabbinic sources! It literally blows my mind that this site exists and is free.

But what about all the books on Jewish history and philosophy? What about textbooks for Modern and Biblical Hebrew? See if there are scanned versions online, or go to your local library. Invest in notecards, you're going to want to write down prayers and such, this will especially help if you don't own the books you're studying from.

It's a good idea to have a Siddur, but your shul will most definitely have their own, and as others have told me, you can ask your Rabbi if you can borrow one to take home (make sure to treat it with reverence).

If you want to start baking Challah and are living on your own, or maybe in a dorm room, see if there are community cooking spaces so you don't have to buy your own materials, or just ask your parents if they can gift you some kitchenware because "You want to get into baking."

You literally don't need anything other than a cup that you think is pretty and has meaning to you for the Kiddush. And don't splurge, I've seen hundreds of very attractive Kiddush sets and candle holders and all that for modest prices.

And take it slowly! Don't buy everything at once. We're nowhere near close to Chanukka right now, so don't even put that in your mind. If you want to acquire holiday items, focus on Pesach and worry about other festivals in their due time, let your wallet recover a little. This also goes for Shabbat! You don't need a pristine set of everything all at once, I'm just an idiot. You can slowly build up your perfect beautiful intricate table as the months go by.

[keshetchai]

I originally wrote this back in 2019 in response to someone saying:

So, let me get this straight... the entire religion (of Judaism) is built around legal loopholes? Is that what I’m gathering here? (Feel free to correct me!)

And it remains relevant to people (gentiles) who characterize Judaism as rules lawyering or all about loopholes or worse, who imply we are trying to be "sneaky" or "pull one over on God."

My answer:

the religion is built around living in an ethical society per our contract (covenant) with G-d. but you can’t just have a bunch of words without putting them to use, & understanding them in practice, you know? the fulfillment of the covenant is a living discussion.

it’s not legal loopholes, because a loophole is often an inadequacy in the law that gets taken advantage of, but these are all built-in, part of our understanding. In this case, we have a contract (covenant), and we’re going to put it to use in every way possible, explore every inch of it, turn it inside out, and apply it to real life examples, define the parameters, argue those definitions, and then survey the conclusions.

I can say “you need to say the evening shema (a prayer) in the evening” but we can’t just say that, we need to explore a bunch of related things, like:

when in the evening does this happen? is there a difference between twilight and evening? if we say the evening prayer can be said from the time the priests partake of teruma, then when is that? if it’s the first watch of the evening, how many watches are there? if you were out all night for a wedding, but it’s not yet dawn, is it too late to recite the evening prayer? — IN SEVERAL THOUSAND YEARS, KE$HA WILL WRITE TIK TOK, AND WE’LL NEED TO KNOW WHAT TO DO IN CASE OF PARTYING UNTIL YOU SEE SUNLIGHT!

— when do they (the priests) ritually bathe in preparation for this [taking of teruma]? what about when poor people who cannot afford extra candles - do we consider how early they eat an evening meal in order to make sure they can afford the light [when we define evening]?

why did we discuss evening prayer before morning prayer? why does torah give us night before day? when is bedtime for most people? can we say the evening prayer until dawn? if yes, people might put off the prayer until dawn, which could lead to laziness or mistakes. a

lso, when is dawn? but more prudently at the moment, when is evening? evening is when the stars are visible, but...how many stars? also, if you are lying alone in a dark house and can’t see the sky, how do you determine if it is too early or too late for your evening shema?

and that whole discussion is from the beginning of the Talmud, in its hyper-condensed form. That is what we do.

It’s not a series of loopholes and ways to weasel out of doing something. It's an intentional exploration of how something is done right, what doing it means, how we can accomplish it.

nothing gets taken for granted, everything is questioned, debated, discussed until it is understood enough to be applicable. and there may be lots of ways to understand.

if someone sees this line of thinking and goes “ah, loopholes to get out of it/wiggle away from it,” then you are mistaking lacework for loopholes.

....and if Kesha sees sunlight, it is now too late for her to say her bedtime shema. she should recite morning shema instead.

[copperbadge]

Do you still want to be a Jew?

Talmud, the multi-volume Jewish book of law and culture (and recipes, and arguments, and grampa jokes) tells us that roughly 1500 years ago, if a gentile wished to convert, they were brought before a panel of Rabbis and asked why -- did they understand the Jewish people are persecuted and hated and living in diaspora?

If they responded, "Yes, I know; I can't understand your suffering, and I am unworthy to share in it, but I am willing to share in it to be a Jew," the Rabbis accepted the convert at once and immediately began teaching them the laws of Judaism.

This isn't a tradition in place anywhere today as far as I'm aware, and I don't consider myself Jewish because I haven't converted fully, but when I read that a few years ago I laughed out loud, because truly plus ca change. The first Jewish person I told that I was considering converting looked at me incredulously and said, 1500 years after the Talmud was written down and thousands of years after the oral tradition began --

"I love being a Jew, but I was born to it. Why on earth would you give up your privilege for it?"

And I replied (less eloquently, but in summation), "I've seen what you go through and I know I don't fully understand it yet, but I'm willing to try in order to join the Tribe."

It's a wild time to be converting, but I can't say the world isn't giving me opportunity to understand the suffering of the people I intend to join. I struggle with a lot of aspects of conversion, and it's not entirely uncommon for someone to go through a significant portion of the conversion process and end up not converting. I really struggle to learn Hebrew, I've never felt able to believe in a single divine being, and I'm having trouble finding a shul that feels like home. But I was at a friend's shul on Friday to welcome the Shabbat Queen, and even when I don't fully understand the prayers and can't fully understand the persecution, yes, I wish to be a Jew.

[scrumpster]

Jewish Resources (Assorted)

Since my last post seemed to be helpful to a lot of people, I thought I’d make another to share some additional resources. This list includes a bunch of stuff, meant for Jewish people in general. I would definitely encourage you to explore them! There’s a lot of useful stuff here. Goyim are welcome to reblog, just please be respectful if you’re adding tags or comments. Jewish Multiracial Network, an organization for multiracial Jewish families and Jews of Color Sefaria, a free virtual library of Jewish texts Sephardic Studies Digital Library Museum “The SSDC includes key books, archival documents, and audio recordings that illuminate the history, culture, literature, politics, customs, music, and cuisine of Sephardic Jews all expressed in their own language, Ladino.” (from their website) The SMQN, an organization for LGBTQ+ Sephardic and Mizrahi Jews Keshet, a group for LGBTQ+ Jews JQY, a group for LGBTQ+ Jews with a focus on those in Orthodox communities  Queer Jews of Color Resource List (note: this list is way more than just resources, there’s a LOT there) JQ International: “JQ celebrates the lives of LGBTQ+ Jews and their allies by transforming Jewish communities and ensuring inclusion through community building, educational programs, and support and wellness services, promoting the healthy integration of LGBTQ+ and Jewish identities.” (from their website) Jews of Color Initiative, an organization dedicated to teaching about intersectionality in the Jewish community, focuses on research, philanthropy, field building, and community education Nonbinary Hebrew Project: It’s hard to describe, but they’re working to find/create/add suffixes that represent nonbinary genders in Hebrew. If you speak Hebrew/another gendered language, you might know what I mean about gendered suffixes. Jewish Mysticism Reading List  (These are related to our closed practices, goyim should NOT be practicing these things) Ritualwell (you can find prayers and blessings related to specific things here, I personally like that they have blessings related to gender identity)  Guimel, an LGBTQ+ support group for the Jewish Community in Mexico. The site is in Spanish. I’m not a native speaker, but I was still able to read a little bit of it.  SVARA: “SVARA’s mission is to empower queer and trans people to expand Torah and tradition through the spiritual practice of Talmud study.” (From their website) TransTorah is definitely an older website, but there are still some miscellaneous pdfs and resources up on the “Resources” page. Jewish Disabilities Advocates: “The JFS Jewish Disabilities Advocates program was created to raise awareness and further inclusion of people with disabilities within Jewish organizations and the larger Jewish community.” (from their website) Jewish Food Society (recipes, have not spent a lot of time browsing here but maybe I should in the future) Jewish Blind & Disabled, an organization that operates mainly in providing accessible housing and living. Jewish Braille Institute International: “The JBI Library provides individuals who are blind, visually impaired, physically handicapped or reading disabled with books, magazines and special publications of Jewish and general interest in Audio, Large Print and Braille formats.” (from their website) Their services are free!)

[judaicsheyd]

An Introduction to Kashrut & Kosher Eating

i. "Kashrut" and "Kosher"? ii. Kashrut Specifics iii. Modified Ways to Keep Kosher iv. Resources

border inspo & header art

You may already be confused about what these words even mean, and that's totally okay, we're all here to learn. The following are some important terms to keep in mind:

Halakha : Jewish Law as outlined within the Talmud. It governs everything from punishment for crimes to sex to defining "what" Judaism is. It is more of a way of life than a set of laws. Kashrut : A subsection of Halakha, specifically referring to regulations surrounding food and everything to do with it. Kosher : An adjective used to refer to food or food-related products (like forks and spoons) that are deemed okay for Jews to eat/use by Kashrut. "Keeping Kosher" refers to eating according to Kashrut. Kashering : To cause something to become kosher. Treif : Everything that is non-Kosher. Pareve : Food that is "neutral", neither meat nor dairy. This includes fruits, vegetables, grains, eggs, and sometimes fish.

Kashrut tells us what animals are safe to eat, how these animals should be slaughtered, what food can and can't be mixed, alongside instructions on how to use the tools made for preparing/eating food. There's a lot more to Kashrut (which I'll go into soon), but those are the basic ideas. Kashrut includes many guidelines that we see as common sense (such as not eating diseased meat) to everyday cleanliness (checking that fruits and veggies are free of bugs) to things that some people would think are "weird" (like not eating shrimp). Of course, much of Kashrut is highly cultural in nature, and was largely shaped by Jewish cultural ideas of cleanliness and commonly eaten foods. Some animals may be a normal part of the cultural in many countries/cultures, but they are not Kosher, as Israelites never included such things in its food. This is why many Jews who are also parts of cultures to whom treif foods are significant experience a lot of inner conflictions about keeping Kosher. Instances like the one mentioned before, alongside a countless amount of others, are why there are different levels of keeping Kosher, which I will expand on soon.

Many people ask me why I eat Kosher in the first place. Reactions range anywhere from "Oh wow, I could never give up bacon!" to "Ugh, why follow such archaic laws?" when people find out. But really, why do we? Is it because it would cause severe health issues if we ate shellfish or a ham and cheese sandwich? No, obviously not. While some of the prohibitions in Kashrut may have health benefits, such as avoiding certain diseases or infections, the primary reason for observing these laws is not based on health concerns. In fact, Halakha dictates that we should not eat Kosher if it would threaten our health or lives in any way. We live by the laws, we don't die by them. Interestingly enough (right back at ya, "archaic laws" person), it's because they are archaic. It is not because anyone who eats pork is disgusting or wrong or bad in any way. It's our culture, our tradition, it's been passed down for absolutely forever. It's a marker and a reminder of who and what we are, a way to celebrate Jewishness. It's also a ritual, a daily form of active mediation and prayer to bring us closer to (and remind us of) HaShem. Eating Kosher is not just about what we eat, but also about how we eat. It's a daily ritual that involves mindfulness, intentionality, and gratitude. It's a way to incorporate our culture and religion into our every day, never forgetting who we are. By following these ancient guidelines, we affirm our connection to a long and rich history, to a community that has survived and thrived through centuries of persecution and adversity.

We embrace a way of life that is not driven by the latest trends or fads, but rather by timeless values and principles that have stood the test of time. When we follow the laws of Kashrut, we are reminded of our connection to HaShem, the sanctity of our traditions, and the importance of our community.

Alright, now it's time to get into the exact specifics of what Kashrut outlines for us. It is usually Orthodox Jews who follow every single one of the rules, Conservative Jews follow most(ish) of these rules, and Reform Jews tend to not keep kosher. Of course, this doesn't speak for all denominations or even every Jew in each of the denominations I mentioned, but those are the most common "levels" of keeping kosher among Jews. Keeping kosher is hard, and not everyone has the time, resources, etc. to follow Kashrut as closely as they'd like, which is why different people choose what's right for them. In this section, I'll cover the exact guidelines in Kashrut, exceptions to keeping kosher, and some modern interpretations of kosher expectations.

Anything produced by forbidden animals- like their eggs and milk- is prohibited.

Land mammals should have cloven hooves and chew their cud. — In Leviticus 11:3 and Deuteronomy 14:6 — Cloven hooves: Hooves split into two "toes". — Chewing cud: The process of chewing, partially digesting, regurgitating, and re-chewing food. — Permitted land mammals include oxen, goats, sheep, and deer. — Forbidden land mammals include pigs, horses, rabbits, and camels.

Marine life must have fins and scales. — In Leviticus 11:9 and Deuteronomy 14:9 — Permitted marine life includes salmon, tuna, and carp. — Forbidden marine life includes shrimp, lobster, and scallops.

Birds must not be scavengers or birds of prey — In Leviticus 11:13-19 and Deuteronomy 14:11-18 — Only specific birds are prohibited, not types of birds. Rabbis have decided to forbid the categories the listed birds fall into (scavengers and birds of prey). — Permitted birds include chicken, geese, ducks, and turkeys. — Forbidden birds include eagles, vultures, ravens, and owls.

Winged insects are… complicated. — In Leviticus 11:22 — Some winged insects used to be permitted, but we no longer know which ones those are, so all winged insects are decidedly forbidden. — Interestingly enough, Yemini Jews have very very old traditions of identifying and eating certain locusts as kosher animals. This could be an echo of our now lost outlines on what insects are, in fact, kosher. How cool is that?

Other miscellaneous animals are forbidden. — In Leviticus 11:29-30, 42-43 — Rodents (mice, squirrels, rats) — Wingless insects (centipedes, silverfish, lice) — Amphibians (frogs, toads, salamanders) — Reptiles (snakes, lizards, turtles)

Certain parts of kosher animals are forbidden to eat. — All blood from the meat of land mammals and birds must be drained out during slaughter and then salted/broiled out because blood is their life force and should be respected (Leviticus 7:26-27; 17:10-14). — Fat found on on the internal organs and below the eleventh rib (Leviticus 3:9; 7:23). — The sciatic nerve (of the lower leg) to commemorate Jacob’s victory over an angel after they wrestled all night, during which the angel dislodged Jacob’s sciatic nerve (Genesis 32:22).

Animals must be slaughtered in a particular way. — In Deuteronomy 12:21; 14:21 and Numbers 11:22. — These rules pertain to land mammals and birds, but not fish. • Animals cannot have died due to natural causes or another animal killing them. — Meat should not be diseased or flawed in any way. — Animals must be slaughtered by having their throat slit quickly and in one strong slash. This way, the most blood drains out and the animal is slaughtered in the most humane way.

Meat and dairy cannot mix (Exodus 23:19; 34:26 and Deuteronomy 14:21).

Foods which are neither meat nor dairy are pareve, and can be used freely with both meat and dairy. — Commonly, fish is counted as pareve, but some traditions (usually Sephardic) prohibit the mixing of fish with meat.

A certain amount of time should pass between the consumption of meat and dairy. — Traditionally, one waits 3-6 hours after eating meat to consume dairy, but only 1-3 hours after eating dairy to eat meat. — Some traditions include that one must wait only an hour after dairy, except for hard cheeses, after which they must wait 3 hours.

Different utensils and equipment must be used for meat and dairy. This includes everything from the tools used for slaughter to the plates in your home. — Utensils have a label just like food (meat, dairy, pareve, or treif) which affects the status of the food which comes in contact with it, but only in the presence of heat. — For example, a fork will become treif if it touched shrimp, and if it touches any hot kosher food (or if the fork or shrimp is hot), the food also becomes treif. This affects things like dishwashers (in which both meat and dairy utensils come in contact with heat in the same space), sinks (which can be hot), and towels (when used to transport hot pots). — It is totally fine to do something like use a knife with both meat and dairy, as long as both the knife and food is cold, and as long as the knife is cleaned between foods.

All fruits and vegetables are kosher. — In Genesis 1:29 — Fruits and vegetables must be thoroughly washed and checked for bugs. — Fruits and vegetables cannot come in contact with any products which include insects, like some dyes and additives.

Grape products cannot be made by idolators. — This began because of wine's ritual importance, and Jews did not want to consume wine that was made to use in the worship of idols. — This usually only refers to wine or grape juice. — More recently, because the creation of wine is now automated, it is technically not made by idolators and has been seen as kosher to some denominations (usually Conservative Jews).

We've gone through the different rules and regulations of Kashrut, which include that utensils/towels can become treif. But what happens if you accidentally eat treif? If utensils become treif, do they need to be thrown out?

Accidentally (or knowingly) eating treif. — The remedy for this is simply to feel bad and do better in the future. — But, if you feel particularly bad, you can do a good thing so that the bad thing (eating treif) leads to a good thing, and therefore the entire mistake becomes positive. Good things can include tzedakah, charitable giving (like donating money/old clothes, volunteering, etc.).

Kashering utensils, equipment, etc. — Kashering is done both when something is first bought and if it ever becomes trief. Usually, only new cooking equipment is kashered (like by being dipped into a mikveh, a pool of holy water), and not everything you buy. — To "reset" utensils/equipment after it has become treif, it can be dipped in a mikveh, or things like towels can be kashered simply but putting them in the laundry. — Everyone will have different ways to kasher and different intensities of kashering.

Treif food being the only option. — During medical emergencies (like a blood sugar crash) or similar situations, it is not a sin to eat treif. Human life is put above all else within Judaism, meaning that everything will be rendered not a sin if breaking it is necessary to save a life (which is also why abortion is required even in the most Orthodox communities).

Keeping kosher is hard. There's a ton of rules and things which build upon each other. It's a lot to remember. Considering that many households separate meat and dairy to the point of having separate sinks and refrigerators, most people just don't have the resources to keep kosher in that way. If you're low on spoons, disabled, or neurodivergent, those factors can make keeping kosher even more difficult. I'm a spoonie with ADHD and Autism, so I'm chronically fatigued, and have ARFID that contributes to multiple food-related issues. You should always remember that you are not required to keep kosher if it interferes with medical needs (like I listed), and so you should never feel bad about how "well" you keep kosher. That being said, let's move onto some tips for modified kosher eating.

Try only keeping kosher on shabbat and/or important holidays.

Sometimes, our safe foods or the only food we have access to are treif. However, you're usually already listening to 99% of Kashrut prohibitions on which animals you can eat (like avoiding bugs, reptilians, rodents, scavengers, etc.). So that's already a big step!

Instead of having completely separate equipment for meat/dairy, simply wash your utensils between using them for meat/dairy.

Instead of waiting up to 6 hours between eating meat and dairy, wait 1 hour, drink water between the two foods, and/or create a distinct separation in time between consuming the foods (like getting up to go do something, stopping to talk, etc.).

When it comes to washing utensils, try and separate them by putting them on different washing machine racks, run the washing machine between using it for meat/dairy utensils, or rinse off the inside of the sink between hand-washing meat/dairy utensils.

Use disposable plates/cups/utensils to separate meat and dairy.

Buy only kosher meat, or only kosher foods (most foods in everyday grocery stores will be kosher).

If you're vegan, and depending on the type of vegetarian, you're already eating kosher!

You've finally reached the end of this post, and I hope it was helpful to you. Below, I will list multiple sources for further reading, help in keeping kosher, and just some cool questions about being kosher ("is meat from a cloned animal kosher?").

An extensive course on the laws of Kashrut taught by Rabbis

"Bagels: A Surprising Jewish History" by Dr. Yvette Alt Miller

"Does G-d Really Care?" from Kosher Certification

"I Keep Kosher. My Parents Did, Now Don't. It's Complicated." by Talia Kaplan

"Is Lab-Grown Meat Kosher?" by Yehuda Shurpin

"Issues in Jewish Ethics: The Ethics of [Kosher] Cloning" by Dr. Daniel Eisenberg, M.D.

"Jews in America: The Kosher Meat Boycott of 1902" by Dr. Michael Feldberg

"Kashrut Laws as Written in Torah" from the Jewish Museum in London

"Kashrut: the Jewish Dietary Laws [from Biblical, Rabbinic, and Modern Perspectives]" by Jonathan Magonet

"Marijuana Is Always Kosher, as Long as You Smoke It" by Ruth Schuster

"OU Kosher Grocery Store Symbols Explained" by Rabbi Chaim Goldberg

"People Eat Treyf for Their Own Reasons. They All Think About Their Judaism." by Jonathan Katz

"Saying Goodbye to Bacon" by Liel Leibovtiz

"Ten Reasons to Keep Kosher (And They’re Not What You Think)" by Rabbi Alec Goldstein

"The Jewish Dietary Laws: Their Meaning for our Time and a Guide to Observance" by Samuel H. Dresner and Seymour Siegel

"The Rules for Kosher Creepy-Crawlies" from Sefaria

"What Archaeology Tells Us About the Ancient History of Eating Kosher" by Lina Zeldovich

"What Is Kosher for Passover?" from Chabad.org

"Why I Don’t Keep Kosher" by Rabbi Jillian Cameron

"Why I Stopped Freaking Out About Other People’s Kosher Habits" by Erris Langer Klapper

"Why Keep Kosher?: Jewish dietary practices allow us to welcome the sacred into our daily lives and into mundane acts." by Rabbi Dr. Bradley Shavit Artson

"5 Misconceptions About Keeping Kosher" by Mandy Hakimi

[unbidden-yidden]

Jewish Song of the Day #30: Tefilat Haderech

Comments:

Edit: SORRY Y'ALL - the wrong draft got queued 😭

There *is* a song today, and it's one of my favorites I've found in the last year.

I found the artist's statement more compelling than what I would say, so here it is:

tefilat haderech is a Jewish prayer recited at the onset of new journeys. as we travel through life, regularly encountering new paths, planned and unplanned, tefilat haderech is a prayer of yearning, a song of longing for comfort, safety, joy and peace as we encounter each new chapter.

tefilat haderech is an old, old text written by Jewish rabbis in the Talmud. It serves as an incantation, a ritual, a prayer of sorts, asking for protection on journeys, during travels of all kinds. The original text was actually written in the singular, but the rabbis changed the verbs to the plural. I found this particularly intriguing. This prayer is a personal one, classically recited in quiet by individuals at the onset of a new journey, yet the words of the text have us praying from the place of "us" and "we." I am moved by this because I find myself feeling connected to a shared human experience of vulnerability during movement and travel when I say these words. I don't necessarily believe a sky superpower will answer my prayer, but I feel strengthened by the interconnectedness with others.

this original melody by marni (me) takes the first half of the prayer text and explores the emotional relevance of the words more broadly. Many of us can relate to experiences of fear, anxiety, anticipation, mystery, uncertainty, awe, and wonder that we encounter when we embark along a new path.

May this song and may these words be a source of strength, connection, rootedness, ritual magic, distraction and hope during your transitions, wanderings, big changes and new travels.

Guys can you believe it's been 30 days since this little side project started? I can't! I'm thrilled that I've been able to keep it going consistently (with much help from the queued post feature lol).

Thanks for joining me so far; I hope you all continue to enjoy these posts!

[bibleluvr]

Do not be daunted by the enormity of the world's grief. Do justly now. Love mercy now. Walk humbly now. You are not obligated to complete the work, but neither are you free to abandon it."

-The Talmud

[fdelopera]

today i opened Elie Wiesel's second volume of portraits of 18th and 19th century Hasidic masters. and i came upon this story about Rebbe Pinhas of Koretz.

Wiesel's portraits continue to resonate through the years. and the wisdom they offer is more relevant now than ever.

as Wiesel says, "a good story in Hasidism is not about miracles, but about friendship and hope — the greatest miracles of all".

that's true of the Jewish community too. the Jewish community continues to be a place of friendship and hope in the face of darkness.

here is the full text of Wiesel's anecdote:

.

One day, a young Hasid came to see Rebbe Pinhas of Koretz, known for his wisdom and compassion.

“Help me, Master,” he said. “I need your advice, I need your support. My distress is unbearable; make it disappear. The world around me, the world inside me, are filled with turmoil and sadness. Men are not human, life is not sacred. Words are empty — empty of truth, empty of faith. So strong are my doubts that I no longer know who I am — nor do I care to know. What am I to do, Rebbe? Tell me, what am I to do?”

“Go and study,” said Rebbe Pinhas of Koretz. “It's the only remedy I know. Torah contains all answers. Torah is the answer.”

“Woe unto me,” said the disciple. “I am unable even to study. So shaky are my foundations, so all-pervasive my uncertainties, that my mind finds no anchor, no safety. It wanders and wanders, and leaves me behind. I open the Talmud and contemplate it endlessly, aimlessly. For weeks and weeks I remain riveted to the same page, to the same problem. I cannot go farther, not even by a step, not even by a line. What must I do, Rebbe, what can I do to go on?”

When a Jew can provide no answer, he at least has a tale to tell. And so Rebbe Pinhas of Koretz invited the young man to come closer, and then said with a smile, “You must know, my friend, what is happening to you also happened to me. When I was your age I stumbled over the same obstacles. I, too, was filled with questions and doubts. About man and his fate, creation and its meaning. I was struggling with so many dark forces that I could not advance; I was wallowing in doubt, locked in despair. I tried study, prayer, meditation. In vain. Penitence, silence, solitude. My doubts remained doubts. Worse: they became threats. Impossible to proceed, to project myself into the future. I simply could not go on. Then one day I learned that Rebbe Israel Baal Shem Tov would be coming to our town. Curiosity led me to the shtibl, where he was receiving his followers. I entered just as he was finishing the Amida prayer. He turned around and saw me, and I was convinced that he was seeing me, me and no one else. The intensity of his gaze overwhelmed me, and I felt less alone. And strangely, I was able to go home, open the Talmud, and plunge into my studies once more. You see,” said ready Pinhas of Koretz, “the questions remained questions. But I was able to go on.…”

What did Pinhas of Koretz try to teach his young visitor? One: Not to give up. Even if some questions are without answers, go on asking them. Two: Doubts are not necessarily destructive — provided they bring one to a Rebbe. Three: One must not think that one is alone and that one's tragedy is exclusively one's own; others have gone through the same sorrows and endured the same anguish. Four: One must know where to look, and to whom. Five: God is everywhere, even in pain, even in the search for faith. Six: A good story in Hasidism is not about miracles, but about friendship and hope — the greatest miracles of all.

[will-o-the-witch]

Jewish Angel Work

I don't see a bunch of writing about angel work in general, and what I do find is often heavily Christianized! I wanted to talk about what angel work can look like from a Jewish perspective.

(Gentiles may interact and enjoy, but understand that this is for educational purposes and not an invitation to appropriate! 🤍)

A Jewish-Specific Perspective

Judaism views angels in ways other traditions may not share! Some examples:

Angels aren't former humans. They are their own distinct beings just like demons, cows, land spirits and butterflies. People who pass away, even children, are not considered "angels returning home." These angels have specific forms and looks depending on the type, some more humanoid than others.

Angels don't have free will. This does not mean they are held hostage or can't have their own personalities, but their will is an extension of HaShem's Will, serving a specific role in making that Will manifest. Kind of like employees in a corporation doing their tasks!

They don't have names. Or at least, they don't have names we're supposed to know or ask for. They may be incomprehensible to humans, or maintaining a level of anonymity as to not distract from HaShem. Either way, asking for a name is often discouraged in traditional texts.

They AREN'T all here to help you. While it all serves a Divine Will and is therefore Good in the grand scheme of things, many angels serve completely neutral functions from a human perspective. Some could even be considered harmful to humans, the most prominent example being HaSatan. (Even still, HaSatan isn't seen as a true villain. He's just doing his job.)

Some of them are ONLY here to help you! Historical Rabbis were big on the concept of guardian angels. The Talmud says "Every blade of grass has its Angel that bends over it and whispers, 'Grow, grow.'" (Midrash Rabba, Bereshit 10:6.) Every living creature, including you, has a guardian angel to help you along your path. Some translations say the angels hit the grass, and that's not the only story of angels smacking things, so that guidance isn't always gentle, but it's always in the right direction.

Types of Angel Work

Spirit guides. Like mentioned above, guardian angels can help encourage you to "Grow! Grow!" and keep you on a path in line with spiritual health and lovingkindness.

Communing with HaShem. Gd is extremely esoteric. Angels help us send and recieve messages in an easier-to-conceptualize way! Meditation and prayer can also play into this. Beyond every-day applications, angels can also appear unexpectedly with important messages.

Communicating with other spirits. As angels are often messengers, I also think it's helpful to call upon their aid when working with other spirits!

Working with angels of various functions. Modern day Rabbis often marry angelic theology with scientific phenomena, with angels overseeing the process. By that extent, we could ask those angels for help/guidance when relevant!

Protection. Psalm 91, often recited for protection, depicts HaShem commanding angels on your behalf to guard you in all ways. One bedtime prayer names the four archangels to surround us.

Shalom Aleichem is traditionally sung on Friday nights before Shabbat dinner. It invites angels of peace to basically come and hang out with us during shabbat, then to leave in peace once shabbat is over. Many arrangements also make a good lullaby.

Other Notes

Metatron (מֶטָטְרוֹן) is a specifically-Jewish angel who gets appropriated a lot in spiritual circles. He does not appear in the Tanakh, but is mentioned in the Talmud and largely fleshed out in kabbalistic literature! (Islamic literature does mention him by different name, ميططرون, Mitatrun/Mitatrush. Solidarity.)Lots of people recognize Lilith as closed, but the same attention hasn't been given to Metatron. He's a very complex and ambiguous figure worth a whole post of his own so I won't get into it here!

This post is by no means comprehensive! This is just a very "quick" overview of a very rich field of study.

Further Study

On My Right Michael, On My Left Gabriel: Angels in Ancient Jewish Culture-- Mika Ahuvia

A Gathering of Angels: Angels in Jewish Life and Literature-- Morris B. Margolies

Ascending Jacob's Ladder: Jewish Views of Angels, Demons, and Evil Spirits-- Ronald H. Isaacs

[apenitentialprayer]

TIL that it is possible that at least some rabbinic Jews in the early centuries of the common era invoked the name of Jesus for protection and healing. Jesus appears in lists of heavenly beings inscribed on amulets, demon bowls, and exorcism prayers (and in one case, recorded by Hans Betz, Jesus is directly identified with the God of Abraham). In the words of David Instone-Brewer, "The synchronistic nature of these inscriptions make it possible that Gentiles liked to use Jewish holy names, but the presence of so many Jewish names and even rabbinic formulae makes it certain that Jews were also among those who used them." In the case of Hans Betz, the fact that the exorcism rite invoking Jesus-as-YHWH requires the person who is receiving the exorcism to wear tefillin is used to argue a rabbinic origin. Source: "Jesus of Nazareth's Trial in the Uncensored Talmud," by David Instone-Brower

[jidysz]

Drawing by Klaudia Kiercz-Długołęcka 

Sztetł

Yiddish - שטעטל

English transcription - Shtetl

Meaning - a town

Sztibł

Yiddish - שטיבל‎

English transcription - Shtibl

Meaning - a house or a room used for communal Jewish prayer

Jesziwa

Yiddish - ישיבֿה

English transcription - Yeshiva

Meaning - a traditional Jewish educational institution focused on the study of the Talmud

Mykwa

Yiddish - מיקווה

English transcription - Mikvah

Meaning - a bath used for the purpose of ritual immersion to achieve ritual purity

Synagoga (this one is in Polish)

Yiddish - שול

English transcription - shul

Meaning - synagogue

Macewa

Yiddish - מצבֿה

English transcription - Matzevah

Meaning - a headstone or tombstone marking a Jewish grave