#turan

[songs-of-the-east]

Qaraqalpaq Girl

[hokkabazgibi]

"Bir bak tarihe, Türk'e baş kaldıranların sonu ne olmuş!"

| Bilge Kağan

[menemennpastirma]

Young Sakha Turk woman.

Source: https://www.facebook.com/permalink.php?story_fbid=pfbid0oPRFNNvYgzmbmzBronjukumzV7oCxonvKjPdhwyxbtGnJwvyki5w3bB5abt6y9vol&id=100064273136183

[elshanr]

"Türk budur; yıldırımdır, kasırgadır, dünyayı aydınlatan güneştir.” M. K. Atatürk

[para-que-no-nos-borren]

[yildizlarinalti]

Türk olunmaz, TÜRK doğulur!

[aptalsarisinmisim]

sen öldürüyorken de vururken de güzelsin..

-nihal atsız

[alperanayurduart]

Avrasya bozkırında, Altay'da, Hazar bozkırında, Sibirya'da at koşturan Türk boyu Kıpçaklar, Oğuzlar gibi boz saçlı, boz gözlü değil, yine asyalı fenotipe sahip olmalarına karşılık geniş düz bir yüze, çıkıntılı bir buruna, beyaz tene, renkli gözlere ve sarı saçlara sahiplerdi. Güzel ve estetik olmaları genleriyle de sınırlı değildi. Son derece entellektüel olan bu boyun mensupları, tarihin en seksi zırhlarına da sahiplerdir.

© Alper Anayurdu

deviantart.com/alperanayurdu

instagram.com/alperanayurdu.art

behance.net/alperanayurdu

artstation.com/alper_anayurdu

[historyfiles]

Kingdom of Turan: later myth ascribed a dynasty of Indo-Iranian rulers to southern Central Asia in the seventh century BC, one of whom murdered an early Persian figure, thereby kickstarting a brutal war between the two groups:

[gnlxyng]

The Ottoman Nationalist looking at You. Enver Pasha, Date unknown.

[menemennpastirma]

Wolf daughter.

Source: https://www.facebook.com/permalink.php?story_fbid=pfbid02qbsBUaKcQM7jF8oYAFUnEBKKNbZBZVVaM5oiuMXLUZjPRuswzFkQ4ue3DDhfoMBxl&id=100064273136183

[aybarskagan]

4 Ağustos 1922’de Çeğen Tepesinde şehit olan,Turan Orduları Başkomutanı Şehid-i Âlâ ve Gâzî-i Namdar Enver Paşa’yı şehadetinin 100.yılında saygı sevgi ve rahmetle anıyoruz.Ruhu şad,durağı uçmağ olsun.🇹🇷

[para-que-no-nos-borren]

[thenuclearmallard]

I'm proud to be Altaian Turkic. ❤️

[lesewut]

'Descend from the orbit of the moon to the dark, black dust of the earth, and everywhere you will see nothing but fear and worry and sorrow. That's how it is with this transient world. Everything the sky does above us cannot be deciphered, for sometimes it brings battle and poison, and sometimes honey and love. Whether we are slain or die peacefully, there is no point in trying to figure out how or why. We must go when our time has come. So don't be sorry for the turning sky.'

Shahnameh - The Book of Kings, the national Epos of Persian world - The translation is based on the critical edition of Abu'l-Qasem Ferdowsi edited by Djalal Khalegi-Motlagh.

‘The mind must be his friend and wisdom his teacher.’

History and legend

The conflict between Iran and Turan, which occupies a large part of the depiction in the Shahname up to the time of Kay Xosrau, goes back to a central event in mythology: the murder of Irag by his brothers Salm and Tur out of envy and jealousy. Their father Feridun had divided his kingdom between his sons. Salm got the west of the country and Tur the east as far as China, including the territories of the Turkic peoples. However, the youngest son, Irag, received the centrepiece of the empire, Iran itself. However, the name of the country Turan is derived from this Tur, and the long-lasting struggle of the Turanians against Iran in the Shahname is a reflection of Tur's envy of his brother Irag.

‘Promote humanity and justice, because the world here is transient and not permanent.‘

In terms of its development, the language of Ferdausi can be placed in the transition from late Middle Persian to New Persian. The stock of Arabic words in the Shahname is still very small compared to the later development in Persian literature. Heraldry has a long tradition in Persia. Even in the very old Yast poems of the Avesta, whose date of origin can hardly be determined exactly, but in part probably dates back to the 10th century BC, there are references to great heroic deeds. Many of the proper names appearing in the Rostam Epic are already mentioned there, so that the later authors of heroic poetry could assume that their Zarathustrian readers or listeners were familiar with them. Such an account of the life and work of a hero was also called a "book of deeds" in Pahlavi poetry.

‘Whenever anger causes misfortune, hard rock becomes soft as wax.’

This tradition is also evident in the battle scenes, which depict duels between individual heroes rather than battles between large armies. It is particularly striking how attributes of strength and bravery were ascribed to the enemy, which was not only intended to envelop the victorious hero in greater glory because they had a strong opponent in front of them, but were also aspects of fair reporting. His deeds permeate a large part of the Shahname. In contrast to his grandfather Sam, who is mentioned in Zoroastrian texts in connection with King Garasp, Rostam, his father Zal (who was raised by a Simorg because his father abandoned him due to his white hair, is incidentally my favorite character and his love for Rudabe a work of art of mutual reverence) and also his sons Sohrab and Faramarz do not appear in the Avesta.The legends formed around this group of characters, which also include the giant bird Simorg known from the Avesta and Rostam's horse Raxs (with what respect and love the animal is treated, Rostam: "The earth is my subject and Raxs is my throne."), are probably originally independent:Rostam and his ancestors are depicted in the Shahname as kings over Sistan, the great empire of the Sakers in the south-east of ancient Iran.In Ferdausi, Rostam is a Sagzi, a Saker. Perhaps this unknown figure comes from Parthian tradition and may be connected with the founding of a Scythian kingdom in eastern Iran in the 1st century.

‘The dumb cow just grazes and doesn't think about the butcher.’

Rostam is the greatest hero of Persian mythology, a symbol of loyalty to the king of Persia and Iran, and also the embodiment of a great and strong personality. He is of a noble nature and a devout man (unfortunately very addicted to wine, but surely this is also to show how well he can celebrate and how steadfastly he can drink…). Even today, many Iranians not only know his name, but also his heroic deeds.

‘Be glad in your heart, but free yourself from the world, for it consists only of deception and toil, and when it shows you a treasure, it already lets you down again.’

The linguistic beauty of Shahname is largely determined by the many images with which the poet paints his portrayal. The work also inspired me to write two poems and also gave me a different way of looking at the world for the future.

‘Reason and good behavior take different paths than fighting.’

'God created the world in such a way that everyone multiplies in pairs, because no multiplication is possible through one alone. Only God, the judge and creator, is completely alone, for he has neither companion nor partner nor friend. Everything he has created has come in pairs, sent on its way from the hidden nothingness. From the highest arch of heaven you receive this sign: The whole world is built like this. The world has been adorned by humanity, and only through it does everything precious receive its value.'