#Book of Zephaniah

[thyateira]

All God’s enemies shall perish, not that they cease to exist, but cease to be enemies.

—St Jerome, commenting on Micah 5:7-14.

[m0th-person]

Jeremiah sketch dump!

There’s the idea that Jeremiah was mentored by a fellow prophet, Zephaniah, and to find out he’s a descendant of DAVID… well that’s chaos combined. Due to his rank as a descendant of David through Hezekiah, Zephaniah may have had an easier time than most prophets as he is royalty.

But still… unless it’s Islam, ‘Prophet’ and ‘Descendant of David’ is a chaotic combo that I don’t think anyone could stand.. personality wise. Also I tried to make Zephaniah look richer and like royalty.

Anyway, onto this guy!!!! There’s actually another Uriah in the Bible that has a terrible fate, it’s this guy, another prophet (I think), did everything right but was still killed and his entire known life story is in Jeremiah 26:20-23. Gosh I feel so bad for him. Another Uriah that got a bad ending. (Luckily the bad endings stop there for the Uriah’s in the Bible tho)

And to the sketches of the man the book is actually named after (edit: he was in the Zephaniah sketch too..)

Baruch is Jeremiah’s bff and the only good scribe he knows (Lookin at you, Jonathan the scribe) and Baruch even got his own deuterocanonical Bible book! The next is based off the belief that Jeremiah was Ezekiel’s father, Buzi. Honestly I feel like the idea of Jeremiah raising the next Prophet would be kinda worrying to him because of all of the pain he went through as a prophet and he might’ve been overbearing and overprotective of Ezekiel talking with god and that might’ve let to some issues between them. Also I made a design for Ezekiel’s mom.

I think I’m reusing the teardrop earring style in my sketches 😂

[mybeautifulchristianjourney]

Joy in God’s Faithfulness

14 Sing, O daughter of Zion; shout, O Israel; be glad and rejoice with all the heart, O daughter of Jerusalem.

15 The Lord has taken away your judgments, He has cast out your enemy: the King of Israel, even the Lord, is in the midst of you: you shall not see evil any more.

16 In that day it shall be said to Jerusalem, Fear you not: and to Zion, Let not your hands be slack.

17 The Lord your God in the midst of you is mighty; He will save, He will rejoice over you with joy; He will rest in His love, He will joy over you with singing.

18 I will gather them that are sorrowful for the solemn assembly, who are of you, to whom the reproach of it was a burden.

19 Behold, at that time I will undo all that afflict you: and I will save her that halts, and gather her that was driven out; and I will get them praise and fame in every land where they have been put to shame.

20 At that time will I bring you again, even in the time that I gather you: for I will make you a name and a praise among all people of the earth, when I turn back your captivity before your eyes, says the Lord. — Zephaniah 3:14-20 | KJV Easy Read Bible (KJVER) The Trusted King James in an Easy Read Format® is a registered trademarks of Whitaker Corporation. KJVER is a trademark of Whitaker Corporation. Cross References: Deuteronomy 30:9; Deuteronomy 31:6; Joshua 1:9; Psalm 27:1; Psalm 147:11; Isaiah 9:6-7; Isaiah 11:12; Isaiah 12:1-2; Isaiah 12:6; Isaiah 33:22; Isaiah 35:10; Isaiah 54:1; Isaiah 61:1-3; Isaiah 62:5; Jeremiah 29:14; Jeremiah 30:17-20; Jeremiah 31:13; Ezekiel 34:16; Ezekiel 39:27-28; Micah 4:6-7; Zechariah 9:9

Read full chapter

Commentary on Zephaniah 3:14-20 by Matthew Henry

After the promises of taking away sin, follow promises of taking away trouble. When the cause is removed, the effect will cease. What makes a people holy, will make them happy. The precious promises made to the purified people, were to have full accomplishment in the gospel. These verses appear chiefly to relate to the future conversion and restoration of Israel, and the glorious times which are to follow. They show the abundant peace, comfort, and prosperity of the church, in the happy times yet to come. He will save; he will be Jesus; he will answer the name, for he will save his people from their sins. Before the glorious times foretold, believers would be sorrowful, and objects of reproach. But the Lord will save the weakest believer, and cause true Christians to be greatly honoured where they had been treated with contempt. One act of mercy and grace shall serve, both to gather Israel out of their dispersions and to lead them to their own land. Then will God's Israel be made a name and a praise to eternity. The events alone can fully answer the language of this prophecy. Many are the troubles of the righteous, but they may rejoice in God's love. Surely our hearts should honour the Lord, and rejoice in him, when we hear such words of condescension and grace. If now kept from his ordinances, it is our trial and grief; but in due time we shall be gathered into his temple above. The glory and happiness of the believer will be perfect, unchangeable, and eternal, when he is freed from earthly sorrows, and brought to heavenly bliss.

[nando161mando]

"Most people know that politics is failing" (EN: English)

[justforbooks]

Despite the occasionally visceral and often rebellious nature of his poetry, Benjamin Zephaniah, who has died aged 65 of a brain tumour, had such wide appeal in the UK that he became something close to a national treasure, attracting devotion among all classes and types of people, young as well as old.

With a down-to-earth mission to take poetry wherever he could – and especially to those who would not normally read it – his reach also extended to other parts of the world, where he was respected as a writer and performer who could be relied upon to speak his mind with forthrightness, honesty and self-effacing humour.

From an unpromising start to life in Birmingham, Zephaniah hauled himself into the public eye during the early 1980s by hitching himself to a post-punk caravan of streetwise performance poets such as John Cooper Clarke, Attila the Stockbroker and, at a slightly greater remove, Linton Kwesi Johnson – all of whom eschewed the abstract in favour of writing with a fierce political edge about everyday life.

Focusing initially on the debilitating effects of racism, including through his breakthrough poem Dis Policeman Keeps on Kicking Me to Death, Zephaniah later branched out to consider other topics that were close his heart, including unemployment, homelessness and, as a vegan from the age of 13, animal rights.

In addition to writing novels for adults, he also harnessed his talent for simple language to become a bestselling author for teenagers, with books such as Talking Turkeys (1994) and Windrush Child (2020) that became standard school reading material in multicultural Britain.

Zephaniah was born Benjamin Springer in the Hockley area of Birmingham to Oswald Springer, a post office worker, and Leneve (nee Wright), a nurse, who had emigrated to Britain from Barbados and Jamaica respectively. He had a twin sister, Velda, and six other siblings. Experiencing racism as a child on an almost daily basis, he also felt unhappiness at home, where his father was a distant and violent figure, especially to his mother. When he was 10, after Leneve had received an especially savage beating, she and Benjamin went on the run together.

Living a hand-to-mouth existence, the pair never returned, leaving the other children of the family in estrangement. The dislocation that followed had its effect on Zephaniah: at 13 he was expelled from Broadway school, later spending time in borstal, while in his late teens he was imprisoned for various offences, including affray and burglary.

Poetry, Rastafarianism and an iron will were his salvation. Realising that he was going to face further longer spells in jail or even an early death through gang-related violence, at the age of 22 he left Birmingham and headed for London to be a poet.

One of his first memories of composing poetry had come as a small boy while walking to the corner shop, and, though dyslexic, he had inherited from his mother a great lyrical facility. By the age of 15 he had a reputation as a wordsmith, and when the elders of his mother’s church, feeling he had a prophet-like quality with language, dubbed him Zephaniah (“treasured by God”), the name stuck.

In London he became part of the punk, reggae and alternative comedy scenes, reading his poems during breaks at gigs. His first collection of poetry, Pen Rhythm, was published in 1980 by a co-operative, after which, like Johnson, he began to turn to dub poetry, adding reggae music to his words with a debut album, Rasta (1982).

Soon in demand for radio, TV and film work, Zephaniah played Moses in the film Farendj in 1990 and had a TV play, Dread Poets Society, screened by the BBC the following year. His first novel, Face, about a young man whose life is dramatically changed by facial injuries he receives while joyriding, was published in 1999, but in the preceding years he had continued to produce a steady stream of poetry collections, including The Dread Affair (1985), Inna Liverpool (1988), City Psalms (1992) and Propa Propaganda (1996).

In addition to his 14 poetry books and seven dub poetry albums, over the years he produced further novels and children’s books, as well as seven plays. Among his more high-profile acting roles was a stint as the street preacher Jeremiah Jesus in the TV drama series Peaky Blinders.

In later life he moved from London to Lincolnshire, where he lived quietly, notwithstanding the energy he threw into countless projects. Although committed to widening access and undermining elites, Zephaniah saw this as compatible with academic work, and in 2011 accepted the post of professor of poetry and creative writing at Brunel University, where he was a regular, friendly presence in the staffroom and a committed, hardworking lecturer.

More recently he had been spending three months of the year in China, where he practised tai chi, but, despite his largely peaceable nature, he remained an angry man with a punk sensibility, identifying, he said, most easily with anarchism and observing that “when I see what people have to put up with from their governments, I’m surprised they don’t rise up more often”.

Consistently radical to the end, he refused the offer of an OBE in 2003, and 15 years later scotched any idea that he might become the poet laureate in succession to Carol Ann Duffy by explaining in poetic form: “Don’t take my word, go check the verse / Cause every laureate gets worse”.

His 1990 marriage to Amina, a theatre administrator, ended in divorce in 2001.

🔔 Benjamin Obadiah Iqbal Zephaniah, poet and author, born 15 April 1958; died 7 December 2023

Daily inspiration. Discover more photos at Just for Books…?

[femmehysteria]

The Life and Rhymes of Benjamin Zephaniah

Rest in Peace 🕊

[wings-of-flying]

read a book in 2 hours. feeling good

[lonestark-blog]

Thoughts on Benjamin Zephaniah & The Editing Phase

Summary on the passing of Benjamin Zephaniah and my second book.

I’ll start off by offering my condolences to the late Benjamin Zephaniah and his family and friends. I was startled when I heard that the famous poet, passed away suddenly last week. I wasn’t even aware he was 65 years old. Didn’t think he was that old or that young and, to me, that is still too early to pass away. I read some of his poetry growing up, which had some influence on me when I was…

[fedorable-killjoys]

Got many of his books and some of his poetry books on my bookshelf at home. His poetry and books made me smile, laugh and cry.

so benjamin zephhaniah passed away yesterday.

though id reckon more people might recognise him as jeremiah jesus in peaky blinders, he was also a writer and a dub poet, and he was unquestionably one of the best british poets ever.

i dont want to write like a whole biography for him in this post because other people have done that much better than i can, but instead i just want to recommend his work. he has countless books, plays, poetry collections, albums, etc.

one of my favourite things about his poetry is how accessible it is and how he writes poems the way he speaks them, and in regard to that, i just want to share one of my favourite poems of his, Dis Poetry:

Dis poetry is like a riddim dat drops De tongue fires a riddim dat shoots like shots Dis poetry is designed fe rantin Dance hall style, big mouth chanting, Dis poetry nar put yu to sleep Preaching follow me Like yu is blind sheep, Dis poetry is not Party Political Not designed fe dose who are critical. Dis poetry is wid me when I gu to me bed It gets into me dreadlocks It lingers around me head Dis poetry goes wid me as I pedal me bike I've tried Shakespeare, respect due dere But did is de stuff I like. Dis poetry is not afraid of going ina book Still dis poetry need ears fe hear an eyes fe hav a look Dis poetry is Verbal Riddim, no big words involved An if I hav a problem de riddim gets it solved, I've tried to be more romantic, it does nu good for me So I tek a Reggae Riddim an build me poetry, I could try be more personal But you've heard it all before, Pages of written words not needed Brain has many words in store, Yu could call dis poetry Dub Ranting De tongue plays a beat De body starts skanking, Dis poetry is quick an childish Dis poetry is fe de wise an foolish, Anybody can do it fe free, Dis poetry is fe yu an me, Don't stretch yu imagination Dis poetry is fe de good of de Nation, Chant, In de morning I chant In de night I chant In de darkness An under de spotlight, I pass thru University I pass thru Sociology An den I got a dread degree In Dreadfull Ghettology. Dis poetry stays wid me when I run or walk An when I am talking to meself in poetry I talk, Dis poetry is wid me, Below me an above, Dis poetry's from inside me It goes to yu WID LUV.

[monstrifex-art]

First three pages of “A Familiar Taste” a transformation comic I made. It’s about the fusion of Desme and Zephaniah, a trans witch and her snake familiar.

It’s very horny, so there’s no way the rest would fly on tumblr. But you can find the rest on my on my other socials, or in my TF anthology art book True Forms!

[hyperpotamianarch]

Secular jew here with a really stupid question about the tanach

What exactly constitutes the tanach? I think I've heard it's an acronym, so would the Torah be the t? what's the rest of the acronym? Which writings does it include? I'm pretty sure the talmud isn't part of it, what else isn't? Apologies if this is too basic of a question for you!

Hello! Thank you for the question!

The Torah indeed is the first part of the Tanach. Tanach is an acronym for the Hebrew words Torah, Nevi'im and Ketuvim. Roughly translated, those titles mean "Instructions", "Prophets" and "Writings", respectively. The Tanach, then, consists of 24 books divided into those three categories.

The Torah is the easiest one to define: it's the Pentateuch, the Five Books of Moses, however else you choose to call them, and they are generally known to be set apart. The books in it are Bereshit (Genesis), Shemot (Exodus), Vayikra (Leviticus), B'midbar (Numbers) and Devarim (Deuteronomy). Those are the books traditionally given to Moshe directly by G-d, and mostly focus on the formation of the Israelite people and its time under his leadership. It also includes all the commandments, basically.

Nevi'im are supposedly the books written by prophets, and half the books there are specifically books of prophecy (which is more messages from G-d than necessarily predicting the future). However, the first four books - Joshua, Judges, Samuel and Kings - are more historical in nature, chronicling the events from Moshe's death to the destruction of the 1st Temple. The last four books - Isaiah, Jeremaiah, Ezkiel and the Twelve prophets - are primarily books of prophecies and visions, with some stories sprinked in between. Most of them are concurrent with events in the book of Kings - except for the last three of the Twelve Prophets, who have lived around the building of the 2nd Temple. The Twelve Prophets are (by this order): Hosea, Joel, Amos, Obadiah, Jonah, Michah, Naḥum, Ḥabakuk, Zephaniah, Ḥaggai, Zacharias and Malachi. Names are written more or less in their traditional English spelling.

Then we get to the Ketuvim, Written texts, which are... a little more vague. It's hard to say if there's a uniting theme. A couple are books of parables and songs are there, yet others are more chronicles of events, either ones that occured after the time of the book of Kings, before it or concurrently with it. A common assumption is that the difference between those and the Nevi'im is the level of prophecy in writing them - where the Nevi'im were written under direct prophecies, while the Ketuvim were only written in Ruach HaKodesh (roughly translated as "the holy spirit", but I don't want to cause any confusion with Christianity). Either way, the books in the Ketuvim are, in order: Tehilim (Psalms), Mishley (Proverbs), 'Iyov (Job), Shir HaShirim (the Song o Songs/the Songs of Solomon), Rut (or Ruth), Eichah (Lamentations), Kohellet (Ecclesiastes), Ester (or Esther), Daniel, Ezra (and Neḥemiah) and Divrey HaYamim (Chronicles).

If you count, you'll find there are 5 books in the Torah, 8 in the Nevi'im and 11 in the Ketuvim - 24 in total. Ther Twelve Prophets, known as Trei Asar (which just means twelve), are considered one book, The division of Samuel, Kings, Ezra and Chronicles into two books each is relatively late and only makes sense in Ezra due to the obvious PoV shift. Which kind of reminds me, maybe a brief explanation is required as to what each of those last 11 books is.

Tehilim is a book of prayers and religious poems, traditionally written by King David (though they were probably collected long after his time). Mishley is the proverbs of king Shelomo (Solomon), some of which were definitely written long after his time (as in, it's directly stated inside the book). 'Iyov is possibly a parable, possibly a real story which serves as a background to a conversation on the problem of evil that doesn't seem to be solved within the book. The five books from Shir HaShirim to Esther are considered the Five Scrolls, but actually share very little in common: Shir HaShirim is a love song that sometimes become rather erotic, written by King Solomon. Ruth is an origin story to King David's family that occurs during the Judges period, and is about his Great-Grandmother and her conversion to Judaism (she was from Moab, which was a neighboring nation). Eichah is a book lamenting the destruction of the 1st Temple and of the Kingdom of Judea, traditionally written by Jeremiah. Kohellet is a philosophical book pondering the meaning of life - it either finds none or finds solace in faith, depending who you ask - also said to have been written by King Solomon. Esther is famously about the first organised Pogrom in recorded history - one against the Jews of the Persian empire, occuring during the Babylonian exile in Persia. Daniel is about the vision of a Jewish slave in the court of Nebuchadnezzar, who somehow succeeds to stay in a position of power after multiple switches in the government. The story of Daniel isn't half as interesting as his weird visions, though. Ezra is about the rebuilding of the Temple and Jerusalem after the return from exile, more or less - Ezra and Neḥemiah are the major leaders of this time period. This is pretty much a chronicling book - as is the last one, appropriately called Chronicles (Divrey HaYamim). That one basically attempts to sum up everything that happened to the Jewish people throughout history until the building of the 2nd Temple.

I've already written a lot and am too tired to explain why those books were codified and others weren't, so I'll just leave it at that for now.

[blackmetalbats]

Dies Irae

I am so sorry but i did a deep dive on the Dies Irae because of the last malevolent episode and now its gonna be all of you's problem.

one of the oldest and most frequently borrowed of all melodies is the ecclesiastical plainsong to the sequence 'Dies Irae', because of the theme's intrinsic merit, but also its liturgical associations. No record of its origin remains, but both words and melody appear to have been suggested by a passage from the Respond ' Libera me, Domine', which follows the Requiem Mass (catholic mass for the dead) on solemn occasion.

SOURCE: Gregory, R. (1953). “Dies Irae.” http://www.jstor.org/stable/730837

the Requiem Mass contained several special components; the Dies Irae was one of these, formally added to the Mass in 1570. Its text was penned by Thomas of Celano during the late 11th or early 12th century, and it offers a graphic depiction of the horrors of Judgment Day for sinners. the New Catholic Encyclopedia states that

"The medieval Sequence stresses fear of judgment and condemnation."

SOURCE: Brooks, E. (2003). "The Dies Irae ("Day of Wrath") and Totentanz ("Dance of Death"): Medieval Themes Revisited in 19th Century Music and Culture." https://scholarworks.uark.edu/inquiry/vol4/iss1/5

Centre panel from Memling's tryptich Last Judgment (c. 1467–1471)

the text contains three basic references:

(1) Zephaniah 1:15,16

That day is a day of wrath, a day of trouble and distress, a day of wasteness and desolation, a day of darkness and gloominess, a day of clouds and thick darkness, a day of the trumpet and alarm, against the fortified cities, and against the high battlements.

(2) II Peter 3:10-12

But the day of the Lord will come as a thief; in which the heavens shall pass away with a great noise, and the elements shall be dissolved with fervent heat, and the earth and the works that are therein shall be burned up. Seeing that these things are thus all to be dissolved, what manner of persons ought ye to be in all holy living and godliness, looking for and earnestly desiring the coming of the day of God, by reason of which the heavens being on fire shall be dissolved, and the elements shall melt with fervent heat?

(3) finally, the judgment portion of Matthew 25 is cited as part of the scriptural basis for the "Dies Irae."

THE TEXT, in an english translation from the original latin

Day of wrath and doom impending, David's word with Sibyl blending! Heaven and earth in ashes ending!

O, what fear man's bosom rendeth, When from heaven the Judge descendeth. On whose sentence all dependeth!

Wondrous sound the trumpet flingeth, Through earth's sepulchers it ringeth. All before the throne it bringeth.

Death is struck, and nature quaking, All creation is awaking. To its Judge an answer making.

Lo! the book exactly worded. Wherein all hath been recorded; Thence shall judgment be awarded.

When the Judge His seat attaineth, And each hidden deed arraigneth. Nothing unavenged remaineth.

What shall I, frail man, be pleading ? Who for me be interceding. When the just are mercy needing?

King of majesty tremendous, Who dost free salvation send us. Fount of pity, then befriend us!

Think, kind Jesus! my salvation Caused Thy wondrous Incarnation; Leave me not to reprobation.

Faint and weary Thou hast sought me. On the Cross of suffering bought me; Shall such grace be vainly brought me ?

Righteous Judge! for sin's pollution Grant Thy gift of absolution. Ere that day of retribution.

Guilty, now I pour my moaning. All my shame with anguish owning; Spare, O God, Thy suppliant groaning!

Through the sinful woman shriven. Through the dying thief forgiven. Thou to me a hope has given.

Worthless are my prayers and sighing. Yet, good Lord, in grace complying, Rescue me from fires undying.

With Thy favored sheep O place me, Nor among the goats abase me. But to Thy right hand upraise me.

While the wicked are confounded. Doomed to flames of woe unbounded. Call me with Thy Saints surrounded.

Low I kneel, with heart submission. Crushed to ashes in contrition; Help me in my last condition!

Ah! that day of tears and mourning! From the dust of earth returning, Man for judgment must prepare him;

Spare, O God, in mercy spare him! Lord all-pitying, Jesu Blest, Grant them Thine eternal rest.

the first six stanzas describe the Judgment. the other stanzas are lyric in character, expressing anguish of one of the multitude there present in spirit; his pleading before the Judge who, while on earth, sought him unceasingly over the hard and thorny ways from Bethlehem to Calvary; and now, in anticipation of the Judgment, pleads before a Savior of infinite mercy, who, on Judgment Day, will be a Judge of infinite justice, before whom scarcely the just will be secure.

SOURCE: Demaray, D. E. (1965). "Thomas of Celano and the" Dies Irae". https://place.asburyseminary.edu/cgi/viewcontent.cgi?article=2018&context=asburyjournal

[walkswithmyfather]

“Jesus in the Old Testament” By Bible Love Notes:

“Don't miss the wonderful list that shows how God was "whispering" about Jesus in every Old Testament book!”

“After His resurrection, Jesus met two disciples walking to a village called Emmaus (Luke 24:13-35). They didn't recognize Jesus, but "beginning with Moses and all the Prophets, he explained to them what was said in all the Scriptures concerning himself" (Luke 24:27).

Christ's redemption was part of God's plan from the beginning (Genesis 3:15). When we recognize this important truth, it enhances our understanding and appreciation of both Old and New Testaments.

Enjoy this list of "whispers" (clues, foreshadowings) that God placed in each Old Testament book, preparing us for the coming of Jesus.

In Genesis Jesus is the Seed of the Woman

Exodus…………………...Our Passover Lamb

Leviticus……………………..Our High Priest

Numbers........Guiding Pillar of Fire and Cloud

Deuteronomy……….The Prophet Like Moses

Joshua………………..The Mighty Conqueror

Judges…...…....………....…...Our Rescuer

Ruth………………...Our Kinsman Redeemer

1 & 2 Samuel……......…..The Seed of David

Kings & Chronicles…….....….Our Mighty King

Ezra & Nehemiah…..Re-builder of Our Broken Walls

Esther………………….....Our Way of Escape

Job……………...Our Hope in Times of Trouble

Psalms…………..…..Our Shepherd and Sacrifice

Proverbs & Ecclesiastes…….…..Our Wisdom

Song of Solomon…Our Lover and Bridegroom

Isaiah…………………...Our Suffering Savior

Jeremiah……………....The Righteous Branch

Lamentations…..…Prophet Who Weeps for Us

Ezekiel………..The Watchman Who Warns Us

Daniel……..The 4th Man in the Fiery Furnace

Hosea………………….Our Faithful Husband

Joel…............Our Baptizer in the Holy Spirit

Amos……………………..Our Burden Bearer

Obadiah……………..The One Mighty to Save

Jonah…………....The Sender of Missionaries

Micah……..The Messenger of the Good News

Nahum………..The Avenger of the Righteous

Habakkuk……....The One Crying for Revival

Zephaniah & Haggai….Giver of Another Chance

Zechariah…….…………...The Pierced Son

Malachi.........Sun of Righteousness w/ Healing in His Wings

As you read through the Bible, remember that you are reading the greatest story ever written—the story of mankind's inexcusable fall and God's Unreasonable Love.

💙💙💙

I did not create this list. I compiled and edited it from various non-copyrighted lists.”

There are a lot of links to devotions on this webpage. Check them out!

[mybeautifulchristianjourney]

The Lord Will Be with His People

14 Sing, you people in Zion. You are my own people, like my own daughter. Shout, you people in Israel! Be very, very happy, my people in Jerusalem!

15 The Lord has not punished you as he would have done. He has sent your enemy away. I, the King of Israel, am with you! The bad times have gone. They will not happen again!

16 On that special day, this will be my message for Jerusalem. ‘Do not be afraid now! Do not be weak now!

17 The Lord, your God, is with you. He is strong. He will save you. He will be very happy about you! He will quietly love you. He will sing, because he is so happy about you!

18 I will bring together those people among you who want to meet together again. You want to meet again to pray. And you want to meet again to praise God. You have had enough cruel words from your enemies.

19 Look! At that time, I will punish all those people who hurt you. I will save those who cannot walk well. I will bring back the people that the enemy has sent away. I will cause people in every country to know about you. I will cause them to praise you.

20 At that time, I will bring you back to your home. I will bring you back together. I will give you a good name among all the people on the earth. That is what I will do. I will stop your troubles. And you will see it happen.’ That is what the Lord says. — Zephaniah 3:14-20 | EasyEnglish Bible (EASY) EasyEnglish Bible Copyright © MissionAssist 2019 - Charitable Incorporated Organisation 1162807. All rights reserved. Cross References: Deuteronomy 26:18-19; Job 4:3; Psalm 42:2; Psalm 97:8; Psalm 126:3; Isaiah 56:5; Isaiah 62:4-5; Isaiah 62:7; Isaiah 63:1; Lamentations 2:6; Ezekiel 9:4; Ezekiel 16:27; John 5:30; Hebrews 12:12 Revelation 18:20

Read full chapter

Notes: Zephaniah 3:14-20 is one of the most beautiful passages in the whole Old Testament. In the midst of this restoration, he commands Zion to sing with joy and rejoice with gladness. The Lord has taken away their punishment and turned back their enemy. He has replaced their fear with the assurance of his own presence.

[orderjackalope]

The Sanctified Band was driven from their homes on Chincoteague Island, forced to live in floating arks, and persecuted up and down the Eastern Seaboard… and all they really wanted was freedom to worship as they pleased.

https://order-of-the-jackalope.com/wild-frantics/

Key sources for this episode include Harry J. Collins, Jr. and Floyd L. Hagan, Sr.'s History of Christ's Santified Holy Church; Kirk Mariner's Once Upon an Island: The Story of Chincoteague; Vinson Synan's The Holiness-Pentecostal Movement in the United States; and contemporary newspaper reports.

This week we're promoting our friends @apocrypals -- a podcast where two non-believers read through the Bible but try not to be jerks about it. Join comics writers Benito Cereno and Chris Sims as they journey through the Good Book from Acts to Zephaniah, with stops in the Apocrypha along the way. https://apocrypals.libsyn.com

I'll be presenting at the Intelligent Speech conference on February 8, 2025! Register now at https://intelligentspeechonline.com/ and get 10% off with the promo code JACKALOPE!

Email: jackalope@order-of-the-jackalope.com

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[artsymumof5]

A LETTER FROM YOUR HEAVENLY FATHER! The following words come from the heart of God. After all God loves you, and He is the Father you have been looking for all your life. This is His Love Letter to you! My Dear Child, You may not know me, but I know everything about you. (Ps 139:1) I know when you sit down and when you rise up. (Psalm 139:2) I am familiar with all your ways. (Psalm 139:3) Even the very hairs on your head are numbered. (Matthew 10:29-30) For you were made in my image. (Genesis 1:27) In me, you live and move and have your being. For you are my offspring. (Acts 17:28) I knew you even before you were conceived. (Jeremiah 1:4-5) I chose you when I planned the creation. (Ephesians 1:11-12) You were not a mistake, for all your days are written in my book. (Psalm 139:15-16) I determined the exact time of your birth and where you would live. (Acts 17:26) You are fearfully and wonderfully made. (Psalm 139:14) I knit you together in your mother’s womb. (Psalm 139:13) And brought you forth on the day you were born. (Psalm 71:6) I have been misrepresented by those who don’t know me. (John 8:41-44) I am not distant and angry but am the complete expression of love. (I John 4:16) And it is my desire to lavish my love on you. (I John 3:1) Simply because you are my child and I am your Father. (I John 3:7) I offer you more than your earthly father ever could. (Matthew 7:11) For I am the perfect Father. (Matthew 5:48) Every good gift you receive comes from my hand. (James 1:17) For I am your provider and I meet your needs. (Matthew 6:31-33) My plan for your future has always been filled with hope. (Jeremiah 29:11) Because I love you with an everlasting love. (Jeremiah 31:3) My thoughts toward you are countless as the sand on the seashore. (Psalm 139:17-18) And I rejoice over you with singing. (Zephaniah 3:17) I will never stop doing good to you. (Jeremiah 32:40) For you are my treasured possession. (Exodus 19:5) I desire to establish you with all my heart and all my soul. (Jeremiah 32:41) And I want to show you great and marvelous things. (Jeremiah 33:3) For if you seek me with all your heart, you will find me. (Deuteronomy 4:29) So, Delight in me, and I will give you the desires of your heart. (Psalm 37:4) For it is I who gave you those desires. (Philippians 2:13) I am able to do more for you than you could possibly imagine. (Ephesians 3:20) For I am your greatest encourager. (2 Thessalonians 2:16-17) I am also the Father who comforts you in all your troubles. (2 Corinthians 1:3-4) When you are brokenhearted, I am close to you. (Psalm 34:18) As a shepherd carries a lamb, I have carried you close to my heart. (Isaiah 40:11) One day I will wipe away every tear from your eyes. And I will take away all the pain you have suffered on this earth. Revelation 21:3-4) I am your Father, and I love you even as I love my son, Jesus. (John 17:23) For in Jesus, my love for you is revealed. (John 17:26) And to tell you that I am not counting your sins. Jesus died so that you and I could be reconciled. (2 Corinthians 5;18-19) His death was the ultimate expression of my love for you. (I John 4:10) I gave up everything I loved so that I might gain your love. (Romans 8:31-32) If you receive the gift of my son Jesus, you receive me. (I John 2:23) And nothing will ever separate you from my love again. (Romans 8:38-29) When it’s time for you to Come home I’ll throw the biggest party heaven has ever seen. (Luke 15:7) I have always been your Father, and will always be your Father. (Ephesians 3:14-15) My question is….Will you be my child? (John 1:12-13) I am waiting for you. (Luke 15:11-32) With Love, Your Father, Almighty God