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Even Delay Is Part of the Test

Ibn al-Jawzī رحمه الله :

‎“I think part of the test is when a believer supplicates and receives no response, and he repeats the du‘ā’ for a long time and sees no sign of a response. He should realise that this is a test and needs patience.”

‎[Sayd ul-Khatir, 59]

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The Quiet Struggle Is Heard

Not everything needs to be said. Some pain is a conversation between you and Allah alone. That’s sabr. It’s heard, even when no one else hears it.

Sufyan ath-Thawri رحمه الله said,

"Three qualities are from patience:

1. Not speaking about your sins,

‎2. Nor about your pain,

‎3. Nor about your righteousness."

‎[Hilyat al-Awliya’, 9397]

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Salam alaikum Is it ok for a sister to have no one? No friends (females)? No one who advice her? Help her when she need even an advice about deen or even a worldly thing like most of women do. I don’t know sometimes I feel wreid.

I don’t have anyone nor in real life not even online. Is it because of my sins or?

وعليكم السلام ورحمة الله وبركاته

You’re not alone in feeling this way. Sometimes Allah distances us from people to pull us closer to Him.

Imam Ahmad رحمه الله said:

“I have seen that loneliness is more comfortable for my heart.”

[Al-Adab al-Shar‘iyyah | 2/28]

It’s not always a punishment it can be a mercy. Keep making du’a for righteous company, but know that being alone doesn’t mean you’re unloved or forgotten.

Please take my advice as a grain of salt i am not a shaykh!

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How to be sincere in my actions in what I post etc?

Please if you can use your words and give me advice as I’m uour brothers, I found it more helpful than reading quotes may Allah bless you

When I post, I try to see it as an investment for the Akhirah. I want my hands to testify on the Day of Judgment that I used them to spread knowledge. I’m also greedy for reward, so I hope my posts reach far so I can gain more hasanat by teaching others and giving da’wah.

As for sincerity, I ask myself if I would still post it if only Allah saw it. That helps keep my intention in check. If I feel pride or seek attention, I pause and make du’a for ikhlas. It’s a constant struggle, but we just have to keep renewing our intention.

I hope this helps, I am not a shaykh so please take my advice as a grain of salt

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How to fear Allah?

Ibn al-Qayyim (رحمه الله) said:

The more a person knows of Allah, the more he will fear Him. Ibn Mas‘ood (may Allah be pleased with him) said: Fear of Allah is sufficient indication of knowledge. Lack of fear of Allah is due to a person’s lack of knowledge of Him. The most knowledgeable of people are those who fear Allah the most. If a person knows Allah, he will feel more shy before Him, will fear Him more and love Him more. The more his knowledge increases, the more his shyness, fear and love of Him increase.

Tareeq al-Hijratayn (p. 283)

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When the Heart Forgets to Feel Shame

When you lose shyness with Allāh, right starts to feel wrong and wrong starts to feel right. Protect your heart before it flips.

Ibn Qayyim رحمه الله said:

‎“When the heart loose shyness, it will like the disliked and dislike the liked (things to Allāh).”

‎[الطب النبوي ص ٣٣٧]

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Shaykh al-Islām Ibn Taymiyyah (رحمه الله)said:

Some of the Salaf would say

"Good deeds are done by both pious and sinners people (from time to time).

But only a truthful person can leave off sins."

[Qaa'idah fee Sabr v. 1 p. 91]

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True Wisdom Lies in Staying Grounded Through Life’s Highs and Lows

Imam Ibn al-Jawzi رحمه الله said,

"Understand that life has occassions. One time it is poverty, and another time it is wealth. Once it is honour, and another it is humiliation. Happy is he who remains grounded in each situation."

‎[Sayd-ul-Khatir, pg. 282]

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Sometimes Being Alone Brings More Peace

Sometimes the peace we’re looking for isn’t in people, but in being alone, where our heart can finally breathe.

Ibn Qudāmah رَحِمَهُ ٱللَّٰهُ said:

‎“Loneliness saves you from the evil of the people.”

‎[Mukhtasar Minhaj al-Qasidin | 113]

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Causes of Sustenance and Its Hindrances:

These 4 bring provision (rizq):

1) Tahajjud

2) Abundant Istighfar before Fajr

3) Consistent charity

4) Dhikr in the morning & evening

These 4 prevent provision (rizq):

1) Sleeping in the morning

2) Few optional prayers

3) Laziness

4) Treachery

[Zad al-Ma'ad of Ibn al-Qayyim]

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True Value Lies in Iman

While worldly possessions are shared among all, Iman is a distinct honor. This hadith reminds us that true worth isn’t in what we own, but in the faith we’re granted.

Ibn Mas'ud said:

“Allah gives the Dunya to those He loves and to those He does not love, but He grants Iman only to those He loves. So when Allah loves a servant, He grants him Iman.”

[al-Musannaf of Ibn Abi Shaybah]

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Man consists of the mind of an angel, the lust of an animal, and the fancy of Satan. One of them will prevail. If you could overcome your fancy and lust, you will be in a rank that is higher than an angel. And if your fancy and lust beat you, you wil be in a rank that is less than a dog.

Al- Fawaid, Ibn Al-Qayyim p. 121

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Feel it, but keep your heart with Allah Grateful in good times, patient in hard ones

It is reported that ʿIkrimah (رحمه الله)–said:

Everyone gets happy and gets sad, but you should turn your happiness into gratitude (to Allāh) and your sadness into patience (sabr).

-Ibn Kathīr(رحمه الله),

Tafsir of Al-Hadīd: 23.

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When Imam Ahmad bin Hanbal’s son had a daughter, Imam Ahmad would say to him:

“The Prophets were fathers to daughters.”

[Sirah al-Imam Ahmad of Salih b. Ahmad]

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Imam Ahmad bin Hanbal used to pray 300 raka'at every day.

After the injuries he received due to the Mihnah (Imam Ahmad was imprisoned by the rulers and tortured), he used to pray 150 raka'at, and at that time, he was close to 80 years old.

Source: Hilyah al-Awliya

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It is reported that Masrūq (رحمه الله) said:

Everyone should have times when they sit alone, remember their sins, and thus seek [Allāh’s] forgiveness for them.

-Ahmad ibn Hanbal (رحمه الله),

Al-Zuhd 2038.

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It is reported that Imām Mālik said to one of his companions:

Do not leave your house a lot, except for something that you must do. And do not sit in a gathering in which you do not benefit some knowledge.

-Al-Qādī ʿAyyād, Tartīb Al-Madārik 2:63