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Importance and Benefits of #Reciting_Ayatul_Kursi

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kindnessKindness towards others is very pleasing to ALLAH almighty and is very meritorious.Aysehs (May ALLAH be pleased with her always) relates that our Holy Prophet (sallallaahu alaihi wasalam) said :

ان اللہ رفیق یحب الرفق،و یعطی علی الرفق مالا یعطی علی العنف، ومالا یعطی علی ماسواہ۔

“ALLAH is kind and like kindness and gives that reward for tenteruses which is not granted for harmless not for anything else”.(Sahih Muslim)in another hadith related by ayesha (may ALLAH almighty be pleased with her). our Prophet ( may He be eternally blessed) says that:

ان الرفق لایکون فی شیئ الا زانہ ولاینزع من شیئ الا شانہ

“kindness adorns everything and if removed would make if ugly”(Sahih Muslim)

Kindness means that one must avoid using harsh words or harsh attitude in anger, and behave and speak with Kindness. If someone has to be checked or if a difference in opinion is to expressed, one should not be rough or harsh, but speak softly and kindly. if a younger person has to be trained and strictness can not be avoided, it too should be adopted in moderation or to the extent needed. Kind behaviour also implies that one must not argue or quarrel with others on every issue and think well of them as far as possible. Even haggling over price should not be harsh or acrimonious. One should be ready to accept another’s viewpoint if it is acceptable, and when if it is not so one should withdraw from argument. It is not good to compel others to agree with one,s own viewpoint and to force them into submission.

Jabir has related that our exalted that our blessed Prophet said that

رحم اللہ رجلا سمحا اذا باع و اذا اشتری واذا اقتضی

“ALLAH is kind to him who is tender and forgiving is selling as well as buying and even when asking others for his due”. (Sahih Bukhari).Hadhifah ibn Yaman has related that our blessed Prophet said that,

“A bondsman of ALLAH almighty who was given much wealth would be brought before ALLAH almighty and would be asked ‘what did you do in the world?’ He would submit that ‘ Oh my Nourisher. Thou hadst given me thine wealt and I traded with it and I was forgiving, so I made it things easy for the rich and allowed time to the poor’. ALLAH almighty would say ‘ I have more right to behave in this manner’ and would then turn to His angels and command them ‘ Release my this bondsman’. (Sahih Muslim)Abu Hurairah has quoted our blessed Prophet as saying that:

من انظر معسرا او وضع لہ اظلہ اللہ یوم القیامۃ تحت ظل العرش یوم لاظل الا ظلہ

“One who gives time to the poor debtor gives him some relief, ALLAH almighty would keep him in the shade of His throne in the Day of Judgment when there would be no shade save that of His Throne:. (Jami’ Tirmidhi)Abu Qatada has quoted our revered and respected Prophet as saying that:

من سرہ ان ینجیہ اللہ من کرب یوم القیامۃ فلینفس عن معسر او یضع عنہ

“One who desires to be relieved of the pains and worries of the Day of Judgment, should ease the troubles of the destitute or ease his loan” (Sahih Muslim)

May ALLAH make us enable to act upon his Deen (Ameen)

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The Five Pillars of Faith

Islam is based upon five pillars. These are the most important acts of worship. Every person who reaches the age of maturity must carry them out. A person who rejects any one of them cannot be a Muslim. It is a great sin to neglect any one of these five pillars.

1. To declare our faith in Allah سبحانہ وتعلی  and his messenger ﷺ. 2. To read salah five times a day. 3. To give Zakaah (compulsory) charity once a year if one has savings. 4. To fast during the month of Ramadaan. 5. To go for Hajj once in a lifetime if one has the means. 6. These five pillars and all acts of obedience must be carried

out according to the teachings of Prophet Muhammad ﷺ 7. All acts in Islam are judged by their intentions. They must be done sincerely to please Allahسبحانہ وتعالی. 8. Our worship shows our obedience and love for Allah سبحانہ وتعالی. 9. Faith without action is like a house without a roof.

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Some Basic Beliefs of faith For a Muslim

In the name of Allah, Most Compassionate, Most Merciful,

Before listing some of the basic tenets of faith, which a Muslim must believe in, it is important to understand that not everything described ‘as being part of Creed’ (Aqida) is of primary nature and necessary to know in order to be a Muslim. Many matters of belief– that people often debate and argue about – are considered ‘secondary’ and not part of the fundamental and decisive beliefs of Islam. As such, if a Muslim does not know of them, there is no defect in his or her faith. Some issues are not even considered as part of Creed such as supplicating Allah through an intermediary (tawassul) and celebrating the birth of Allah’s Messenger (mawlid), peace and blessings be upon him.

Secondly, all the various issues of belief are not of the same level; rather, some are established by decisive (Qat’i) texts of the Quran and Sunna, some are established by probable (Zanni) texts, and some others are established by the statements of the great early scholars who used sound analogical deduction from the sacred texts. As such, they are not all at the same level; rather, their levels differ according to how they are established, and due to the difference in their levels, their rulings also differ.

Denying a matter established by a decisive text is considered disbelief, for example, the finality of Prophethood; denying a matter established by a non-decisive/probable text is not declared as disbelief but rather deviation, such as completely denying the life of Prophets after their passing. At times, it is merely considered as departing from the correct methodology followed by mainstream Muslims such as not following one of the four schools of Islamic law for a non-Mujtahid, and so on and so forth. As such, it is important not to place all the Aqida related matters into one category

Keeping the above two points in mind, here is a list of basic matters of belief. I have endeavored to keep them as concise and simple as possible, without delving into the details. The idea is to present a set of beliefs for the average Muslim who does not want to get embroiled into the polemical debate and inter-Muslim disagreements. 1)Allah Most High is the One and Only God – without any partner, equal, parent, child, aide, assistant or advisor. He is One in His self/essence (dhat), attributes (sifat) and actions (af’al). 2)Allah alone is the Lord responsible for everything such as creating, controlling, managing, sustaining, benefitting, harming, curing, and He alone is worthy of our worship, supplications, and prayers. 3)Allah Most High – with all His attributes – is Beginning-less and Eternal, i.e. there is no beginning and end to His existence. 4)Allah Most High is characterized with all attributes (sifat) of perfection and is absolutely free from all attributes of imperfection. 5)Allah Most High does not resemble His creation in any way, and nothing from His creation bears any similarity to Him. 6)Allah Most High is independent and not in need of anyone or anything, and everyone and everything is dependent on Him. This includes time and space since He is not in need of them or confined to them. 7)No creation – be it a Prophet, angel, saint or anyone else – is even close to being equal to Allah Most High in any of His attributes. He has more power, control, and knowledge than any of His creation. 8)All the Prophets and Messengers sent by Allah – the 25 mentioned in the Qur’an, as well as others besides them – are righteous men and servants of Allah and were sent to guide mankind. 9)All the Prophets and Messengers are infallible/sinless (ma’sum), truthful, blessed with good judgment, and duly conveyed the message they were sent with by Allah Most High. 10)Our Prophet Muhammad (Allah bless him & give him peace) is the master and leader (Sayyid) of all the other Prophets, and the best of creation bar none. Despite this lofty position, he remains a slave (abd) of Allah Almighty. 11)Our Prophet (Allah bless him & give him peace) was given the most knowledge, more than anyone else including the other Prophets. Allah granted him knowledge regarding many matters of the unseen – such as the occurrences of the hereafter – but his knowledge is not even close to being equal to Allah’s knowledge. 12)Our Prophet (Allah bless him & give him peace) is the final Prophet sent by Allah (khatam al-anbiya); there is no prophet – in any way, shape or form – to come after him. Any claim to prophethood after him is to be rejected, and anyone who refuses to accept him as the final Prophet leaves the fold of Islam completely. It is disbelief (kufr) to believe that a new Prophet can come after Muhammad (Allah bless him & give him peace) – whether a law-bearing Prophet or non-law-bearing Prophet. 13) The Prophets of Allah possess a type of life after their passing from this world, meaning the connection of their souls to their bodies is stronger than the connection of normal people’s souls to their bodies. However, the exact details of this ‘life’ and ‘connection of the soul to the body’ is only known by Allah Most High. 14)The angels are noble beings created by Allah from light (nur). They are constantly in the worship of Allah and have been given various tasks such as coming with revelation, taking away souls, recording deeds, and much more. They do not sin and have the ability to take various forms and accomplish difficult tasks. They are not to be described with masculinity or femininity. 15)All the books and scriptures (suhuf) revealed to the various Prophets, in their original forms, are true. This includes the four primary books: Zabur, Tawrat, Injil/Bible, and the Noble Qur’an. 16)The entire Qur’an revealed to our Prophet Muhammad (Allah bless him & give him peace) is the true word/speech of Allah Most High. Rejecting or denying even one verse, word or letter of the Qur’an constitutes disbelief (kufr). 17)There is resurrection/life after death, recompense of deeds on the Day of Judgement, and reckoning in the Hereafter – and Paradise and Hellfire have been created. 18)Allah Most High has predetermined everything, and everything – be it good or evil – occurs by His Will. At the same time, we have free-will and are accountable for our actions. 19)All the Companions (sahaba) of Allah’s Messenger (Allah be pleased with them) – which includes members of his family – are the noblest of people after the Prophets. They are all forgiven by Allah for any mistake they may have committed, and Allah is pleased with them and they are pleased with Allah. Loving them is part of faith, and hating them is a transgression against faith. 20) All the pious servants of Allah, saints, scholars of hadith and jurists are to be respected and loved for the sake of Allah.

And Allah knows best

[Mufti] Muhammad ibn Adam Darul Iftaa Leicester, UK

Source: Darul Ifta

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Eid ul Adha Mubarak

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Reciting The Holy Quran ,

Narrated `Umar bin Khattab:

I heard Hisham bin Hakim bin Hizam

reciting

Surat-al-Furqan during the lifetime of Allah'

s Messenger

(ﷺ), and I

listened to his recitatio

n and noticed that he recited it in several ways which Allah's Messenger (ﷺ) had not taught me. So I was on the point of attacking him in the prayer, but I waited till he finished his prayer, and then I seized him by the collar and said, "Who taught you this Surah which I have heard you reciting?" He replied, "Allah's Messenger (ﷺ) taught it to me." I said, "You are telling a lie; By Allah! Allah's Messenger (ﷺ) taught me (in a different way) this very

Surah

which I have heard you reciting." So I took him, leading him to Allah's Messenger (ﷺ) and said, "O Allah's Messenger (ﷺ)! I heard this person reciting Surat-al-Furqan in a way that you did not teach me, and you have taught me Surat-al-Furqan." The Prophet said, "O Hisham, recite!" So he

recited

in the same way as I heard him recite it before. On that Allah's Messenger (ﷺ) said, "It was revealed to

be recited

in this way." Then Allah's Messenger (ﷺ) said, "Recite, O `Umar!" So I recited it as he had taught me. Allah's Messenger (ﷺ) then said, "It was revealed to be recited in this way." Allah" Apostle added, "The Qur'an has been revealed to be recited in seven different ways , so recite of it that which is easier for you."

Sahih Bukhari

Hadith ⇓

حَدَّثَنَا أَبُو الْيَمَانِ،  أَخْبَرَنَا شُعَيْبٌ، عَنِ الزُّهْرِيِّ، قَالَ أَخْبَرَنِي عُرْوَةُ،  عَنْ حَدِيثِ الْمِسْوَرِ بْنِ مَخْرَمَةَ، وَعَبْدِ الرَّحْمَنِ بْنِ  عَبْدٍ الْقَارِيِّ، أَنَّهُمَا سَمِعَا عُمَرَ بْنَ الْخَطَّابِ، يَقُولُ  سَمِعْتُ هِشَامَ بْنَ حَكِيمِ بْنِ حِزَامٍ، يَقْرَأُ سُورَةَ  الْفُرْقَانِ فِي حَيَاةِ رَسُولِ اللَّهِ صلى الله عليه وسلم  فَاسْتَمَعْتُ لِقِرَاءَتِهِ فَإِذَا هُوَ يَقْرَؤُهَا عَلَى حُرُوفٍ  كَثِيرَةٍ لَمْ يُقْرِئْنِيهَا رَسُولُ اللَّهِ صلى الله عليه وسلم  فَكِدْتُ أُسَاوِرُهُ فِي الصَّلاَةِ فَانْتَظَرْتُهُ حَتَّى سَلَّمَ  فَلَبَبْتُهُ فَقُلْتُ مَنْ أَقْرَأَكَ هَذِهِ السُّورَةَ الَّتِي  سَمِعْتُكَ تَقْرَأُ قَالَ أَقْرَأَنِيهَا رَسُولُ اللَّهِ صلى الله عليه  وسلم‏.‏ فَقُلْتُ لَهُ كَذَبْتَ فَوَاللَّهِ إِنَّ رَسُولَ اللَّهِ صلى  الله عليه وسلم لَهُوَ أَقْرَأَنِي هَذِهِ السُّورَةَ الَّتِي سَمِعْتُكَ،  فَانْطَلَقْتُ بِهِ إِلَى رَسُولِ اللَّهِ صلى الله عليه وسلم أَقُودُهُ  فَقُلْتُ يَا رَسُولَ اللَّهِ إِنِّي سَمِعْتُ هَذَا يَقْرَأُ سُورَةَ  الْفُرْقَانِ عَلَى حُرُوفٍ لَمْ تُقْرِئْنِيهَا وَإِنَّكَ أَقْرَأْتَنِي  سُورَةَ الْفُرْقَانِ‏.‏ فَقَالَ ‏"‏ يَا هِشَامُ اقْرَأْهَا ‏"‏‏.‏  فَقَرَأَهَا الْقِرَاءَةَ الَّتِي سَمِعْتُهُ فَقَالَ رَسُولُ اللَّهِ صلى  الله عليه وسلم ‏"‏ هَكَذَا أُنْزِلَتْ ‏"‏‏.‏ ثُمَّ قَالَ ‏"‏ اقْرَأْ يَا  عُمَرُ ‏"‏‏.‏ فَقَرَأْتُهَا الَّتِي أَقْرَأَنِيهَا، فَقَالَ رَسُولُ  اللَّهِ صلى الله عليه وسلم ‏"‏ هَكَذَا أُنْزِلَتْ ‏"‏‏.‏ ثُمَّ قَالَ  رَسُولُ اللَّهِ صلى الله عليه وسلم ‏"‏ إِنَّ الْقُرْآنَ أُنْزِلَ عَلَى  سَبْعَةِ أَحْرُفٍ فَاقْرَءُوا مَا تَيَسَّرَ مِنْهُ ‏"‏‏

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*Why Should I Wear The Ḥijāb ?

An often asked question about

Ḥijāb

by many Muslim women! See the clear and simple answer

This is a good question and there is a beautiful answer! Allāh has commanded us with every

action that is good for us

and prohibited us from performing every action that is bad for us.Allāh orders the Muslim woman to wear the ḥijāb when she steps out of the security of her home or when in the presence of strange men. So to wear the

ḥijāb

is a source of great good for you – the Muslim woman – for many reasons. Among them:1. You please Allāh. You are obeying the commands of your Lord when you wear the ḥijāb and you can expect great rewards in return.2. It is Allāh’s protection of your natural beauty. You are too precious to be “on display” for each man to see.3. It is Allāh’s preservation of your chastity.4. Allāh purifies your heart and mind through the ḥijāb.5. Allāh beautifies your inner and outer countenance with ḥijāb. Outwardly your ḥijāb reflects innocence, purity, modesty, shyness, serenity, contentment and obedience to your Lord. Inwardly you cultivate the same.6. Allāh defines your femininity through the ḥijāb. You are a woman who respects her womanhood. Allāh wants you to be respected by others, and for you to respect yourself.7. Allāh raises your dignity through the ḥijāb. When a strange man looks at you, he respects you because he sees that you respect yourself.8. Allāh protects your honour 100% through your ḥijāb. Men do not gaze at you in a sensual way, they do not approach you in a sensual way, and neither do they speak to you in a sensual way. Rather, a man holds you in high esteem and that is just by one glance at you!9. Allāh gives you nobility through the ḥijāb. You are noble not degraded because you covered not naked.10. Allāh demonstrates your equality as a Muslim woman through the ḥijāb. Your Lord bestows upon you equal worth as your male counterpart, and gives you a host of beautiful rights and liberties. You express your acceptance of these unique rights by putting on the ḥijāb.11. Allāh defines your role as a Muslim woman through the ḥijāb. You are a someone with important duties. You are a reflection of a woman of action not idle pursuits. You display your sense of direction and purpose through your ḥijāb. You are someone that people take seriously.12. Allāh expresses your independence through the ḥijāb. You are stating clearly that you are an obedient servant of the Greatest Master. You will obey no one else and follow no other way. You are not a slave to any man, nor a slave to any nation. You are free and independent from all man-made systems.13. Allāh gives you the freedom of movement and expression through the ḥijāb. You are able to move about and communicate without fear of harassment. Your

ḥijāb

gives you a unique confidence.14. Allāh wants others to treat you – a Muslim woman – with kindness. And the ḥijāb brings about the best treatment of men towards you.15. Allāh wants your beauty to be preserved and saved for just one man to enjoy – your husband.16. Allāh helps you to enjoy a successful marriage through wearing ḥijāb. Because you reserve your beauty for one man alone, your husband’s love for you increases, he cherishes you more, he respects you more and he honours you more. So your ḥijāb contributes to a successful and lasting marriage relationship.17. Allāh brings about peace and stability in the society through the ḥijāb! Yes this is true! Men do not cause corruption by forming illegal relationships because you – the Muslim woman – calm their passions. When a man looks at you, he feels at ease, not tempted to fornicate…So a Muslim woman in ḥijāb is dignified, not dishonoured, noble, not degraded, liberated, not subjugated, purified, not sullied, independent, not a slave, protected, not exposed, respected, not laughed at, confident, not insecure, obedient, not a sinner, a guarded pearl, not a prostitute…Dear Muslim sister! Come towards the gates of Paradise with us! Fulfill your duties towards Allāh, put on your adornment – put on your ḥijāb, and race towards Jannah (Paradise) by doing all good actions. You should agree by now that wearing ḥijāb is extremely beneficial – it must be – because Allāh only commands what is good……and believe me dear sister, it is good to obey the commands of your Lord…“Their reward is with their Lord: Gardens of Eden underneath which rivers flow wherein they will dwell for ever; Allāh is pleased with them, and they are pleased with Him; this is (in store) for whoever fears his Lord.”

[Sūrah al-Bayyinah 98:8]

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amazing 

me, in a magnetic field and pulses of radio wave energy

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Why Should I Wear The Ḥijaab?

Why Should I Wear The Ḥijaab? an frequently asked question by many Muslim women! See the easy and clear reply.

This is a really fear question and there's  a good answer : ALLAH almighty has ordered  us with every action that is good for us and forbiden us from doing every action that is not good for us.

ALLAH almighty commands  the Muslims women to wear the Hijaab when they step out  of thier home or when in the presence of strange men. So to put on the Hijaab is a source of great good for Women - among them there are many reasons ,why you( Muslims women)  should wear Hijab

1. first and the best is you please ALLAH almighty. You are obeying the orders of your Creator when you wear the Hijaab and insha ALLAH ,ALLAH almighty will reward you  in return.

2. It is ALLAH almighty’s protection of your natural beauty. You are too precious to be "on display" for each man to see.

3. It is ALLAH almighty’s preservation of your chastity.

4. ALLAH almighty purifies your heart and mind through the Hijaab.

5. ALLAH Almighty beautifies your inner and outer countenance with Hijaab. Outwardly your ḥijāb reflects innocence, purity, modesty, shyness, serenity, contentment and obedience to your Lord. Inwardly you cultivate the same.

6. Allāh defines your femininity through the ḥijāb. You are a woman who respects her womanhood. Allāh wants you to be respected by others, and for you to respect yourself.

7. Allāh raises your dignity through the ḥijāb. When a strange man looks at you, he respects you because he sees that you respect yourself.

8. Allāh protects your honour 100% through your ḥijāb. Men do not gaze at you in a sensual way, they do not approach you in a sensual way, and neither do they speak to you in a sensual way. Rather, a man holds you in high esteem and that is just by one glance at you!

9. Allāh gives you nobility through the ḥijāb. You are noble not degraded because you covered not naked.

10. Allāh demonstrates your equality as a Muslim woman through the ḥijāb. Your Lord bestows upon you equal worth as your male counterpart, and gives you a host of beautiful rights and liberties. You express your acceptance of these unique rights by putting on the ḥijāb.

11. Allāh defines your role as a Muslim woman through the ḥijāb. You are a someone with important duties. You are a reflection of a woman of action not idle pursuits. You display your sense of direction and purpose through your ḥijāb. You are someone that people take seriously.

12. Allāh expresses your independence through the ḥijāb. You are stating clearly that you are an obedient servant of the Greatest Master. You will obey no one else and follow no other way. You are not a slave to any man, nor a slave to any nation. You are free and independent from all man-made systems.

13. Allāh gives you the freedom of movement and expression through the ḥijāb. You are able to move about and communicate without fear of harassment. Your ḥijāb gives you a unique confidence.

14. Allāh wants others to treat you – a Muslim woman - with kindness. And the ḥijāb brings about the best treatment of men towards you.

15. Allāh wants your beauty to be preserved and saved for just one man to enjoy – your husband.

16. Allāh helps you to enjoy a successful marriage through wearing ḥijāb. Because you reserve your beauty for one man alone, your husband’s love for you increases, he cherishes you more, he respects you more and he honours you more. So your ḥijāb contributes to a successful and lasting marriage relationship.

17. Allāh brings about peace and stability in the society through the ḥijāb! Yes this is true! Men do not cause corruption by forming illegal relationships because you - the Muslim woman - calm their passions. When a man looks at you, he feels at ease, not tempted to fornicate…

So a Muslim woman in ḥijāb is dignified, not dishonoured, noble, not degraded, liberated, not subjugated, purified, not sullied, independent, not a slave, protected, not exposed, respected, not laughed at, confident, not insecure, obedient, not a sinner, a guarded pearl, not a prostitute…

Dear Muslim sister! Come towards the gates of Paradise with us! Fulfill your duties towards Allāh, put on your adornment - put on your ḥijāb, and race towards Jannah (Paradise) by doing all good actions. You should agree by now that wearing ḥijāb is extremely beneficial – it must be - because Allāh only commands what is good…

…

"Their reward is with their Lord: Gardens of Eden underneath which rivers flow wherein they will dwell for ever; Allāh is pleased with them, and they are pleased with Him; this is (in store) for whoever fears his Lord." [Sūrah al-Bayyinah 98:8]

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Who Is A True Believer ?

Believers

: Who is a true believer ?

once the Prophetصلی اللہ علیہ وسلم asked a delegation who came to him in madinah representing a tribe how they defined themselves. they said: “we are indeed believers.” the Prophet صلی اللہ علیہ وسلم said: ” Everything has a substance , so what do you define as the substance of your belief?” they said to him:”we have fifteen characeristics. five we have been told by your representative to believe in, and five you have ordered us to do and five are among our traditions. we will maintain (them) unless you instruct us to the contrary.”

the Prophet (صلی اللہ علیہ وسلم) asked them about these. they told him that they believed in God , His angels,His revealed books ,His messengers and in resurrection after death. those were five beliefs taught to them be the Prophet’s representatives. the ones he instructed them to do were declaration that there is no deity save God, prayers,Zakah,Fasting in Ramadan and pilgrimage. the five among their traditions were :To be grateful in time of plenty , to be patient in adversity , to accept God’s will whatever it may be, to remain steadfast in battle and not to show pleasure when calamity befalls an enemy.

the Prophet (صلی اللہ علیہ وسلم ) commended them on these and added five more to make their total twenty. He said to them :” if you are truly as you say, then do not amass what you can not eat, or build what you do not reside in, not compete in what you will soon abandon. fear God to whom you shall return and work for what you will soon be facing.”

Here we have an example where the Prophet صلی اللہ علیہ وسلم makes it clear that there should be a practical interpetation of beliefs. Otherwise, it will remain theoretical. Hence, he defines faith as:”something that is well established in people’s minds and hearts, and to which credence is given by practice.” so, faith can not be treated as an academic theory or an abstrac idea. its embodied in statements and practices. The Prophet says:”Islam is built on five (pillars): the declaration that there is no detiy save God and Muhammad is His messenger, regular attendance to prayer,the payment of Zakah, the fasting in Ramadan and pilgrimage to the Sacred House when a person is able to do so.”

people who claim to be Muslims only because they have beeen born in Muslim families do not provide a practical proof of their claim. yet, if they genuinely believe in the oneness of God and the message of Muhammad , they are considered Muslims. if they do not go beyond that declaration,they are doing badly because of their negligence. they should be advised that their faith is not complete unless they attend to their Islamic duties.

On the other hand, we must not allow ourselves to assume the mantle of judges who pass judgment on people, claiming that certain people are not true Muslims while others are not. If a person tells us that he is a Muslim, we take his statment at its face value. but if he does not confirm his statement by doing the duties God has imposed on Muslims, we advise him that he is exposing himself to the risk of God’s punishment. some of these peope say that God is too merciful to punish them they are not doing anything bad, they are simply not attending to their duties.this is false argument.

A person who does not fulfill a duty God has imposed is certainly doing something bad. what is worse than the deliberate negligence of a duty God has imposed? besides , a believer does not say that God will certainly forgive him.He certainly hopes for God’s forgiveness,but he does not behave as though it is a certainly. He must always balance that hope with the fear that he might not be forgiven. that balance should provide a motivation for him to attend to his Islamic duties.

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Once Abu Bakr ‘s (رضی اللہ عنہ) wife said to him:”I would like to have a sweet dish.” Abu Bakr: “I have no money to arrange for the dish.” His wife: “If you permit, I shall try to save something daily from our allowance, which will some day make enough to enable us to prepare the sweet dish.” He agreed. A little money was saved in many davs. When his wife brought him the money to make purchases for the sweet dish, he said: “It seems that we have received so much over and above our needs.” He deposited the saving in the Bait-ul-Mal and for the future got his allowance cut down by the amount saved by his wife. Hadhrat A’ishah (Radhiyallaho anha) narrates: “When Abu Bakr (Radhiyallaho anho) was selected as Khalifah. he said to the people: ‘You well know that I live bv trade, and my income therefrom is sufficient to meet mv expenses. Now I have to devote my full time to the affairs of the state and therefore my family allowance shall be paid from the ‘Bait-ul-Mal.'” ~adhrat A’ishah (Radhiyallaho anha) says: “At the time of his death, Abu Bakr (Kadhiyallaho anho) directed rjle to hand over to his successor all that was issued to him from the Bait-ul-Mal for his household needs. It is said that Hadhrat Abu Bakr (Radhivallaho anho) left no cash after him. Anas (Radhiyallaho anho) savs: “Abu Bakr (Radhivallaho anho) left a milch she-camel, a bowl and a servant.” Acording to some other narrators. he left a bedding also. When all these were made over to ‘Umar (Radhiyallaho anho), his successor, he remarked: “Mav Allah be merciful to Abu Bakr! He has set a precedent for his successors which is very hard to follow. 5 editor rating More Details inShare 51 Leave a Reply Your email address will not be published. Comment Name Email Website Post Comment MENU Home COURSE REGISTRATION Monthly FEE Blog Contact Us INFORMATION REGISTRATION FIRST FOR COURSE RECENT POSTS Abu Bakr رضی اللہ عنہ SEARCH Search … Search Developed By websitebana.com Theme created by PWT. Powered by WordPress.org

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heart touching video , baby is trying to read someone had seen

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اِنَّ اَوَّلَ بَیْتٍ وُّضِعَ لِلنَّاسِ لَلَّذِیْ بِبَکَّۃَ مُبٰرَکًا وَّھُدًی لِّلْعٰلَمِیْنَ

:)

Shot by @kvreem

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We All Make Mistakes !

Don’t Dwell Over Mishaps. We All Make Mistakes !

If A Diamond Dropped Into A Mud, It’s Still A Gem. All What It Needs Is Some Polishing.

http://www.onlinequrancourse.com/2017/02/28/519/

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گھر سے باہر نکلتے ہی

گھر سے باہر نکلتے ہی آپ کا دو قسم کی عورتوں سے سامنا ہوتا ہے. پہلی قِسم؛ ان عورتوں کی ہے جو عزیزِ مصر کی بیوی والی بیماری کا شکار ہیں. خوب بن سنور کر خوشبو لگائے بے پردہ..... زبانِ حال سے کہہ رھی ہوتی ہیں. هَيْتَ لَكَ (یوسف :23) لو آجاؤ. دوسری قِسم؛ وہ عورت جو ستر و حجاب کی پابند، لیکن کسی مجبوری نے اسے گھر سے نکالا.... وہ زبانِ حال سے کہہ رھی ہوتی ہے. لَا نَسْقِي حَتَّىٰ يُصْدِرَ الرِّعَاءُ ۖ وَأَبُونَا شَيْخٌ كَبِيرٌ (القصص: 23) جب تک یہ چرواہے واپس نہ لوٹ جائیں ہم پانی نہیں پلاتیں اور ہمارے والد بہت بڑی عمر کے بوڑھے ہیں. #پہلی قِسم کی عورتوں سے آپ وہی معاملہ کریں، جو حضرت یوسف علیہ السلام نے کیا تھا، یعنی کہیں؛ مَعَاذَ اللَّهِ ۖۖ  (یوسف :23) اللہ کی پناہ! اور #دوسری قِسم کی عورتوں سے آپ وہی معاملہ کریں جو موسی علیہ السلام نے کیا تھا، یعنی ادب و احترام سے ان کی مدد کریں اور اپنے کام میں مشغول ہو جائیں اور اللہ کا فرمان یاد کریں؛ فَسَقَىٰ لَهُمَا ثُمَّ تَوَلَّىٰ إِلَى الظِّلِّ (القصص:24) پس آپ نے خود ان جانوروں کو پانی پلا دیا پھر سائے کی طرف ہٹ آئے. کیونکہ یوسف علیہ السلام اپنی عفت و پاک دامنی کی بناء پر عزیزِ مصر بن گئے تھے. اور 🕊️ حضرت موسی علیہ السلام کے حسنِ تعامل کی بناء پر اللہ نے انہیں نیک بیوی اور پاکیزہ رہائش عطا فرمائی

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