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1. ððªð±ðšðð°ðŽðŽ ð§ð³ð°ð® ð§ðŠð¯ðµðº 2. ð§ð³ðŠðŠ ð§ð°ð°ð¥ 3. ð±ð³ðŠðµðµðº ð±ð³ðªð·ððŠðšðŠ 4. ð¢ ð¯ðªð¯ðµðŠð¯ð¥ð° ðŽðžðªðµð€ð© 2 5. ð¢ ð©ð°ðµ ð¥ðªðð§ ð¯ðŠðªðšð©ð£ð°ð³ ðµð° ðšðŠðµ ð§ð³ðŠð¢ð¬ðº ðžðªðµð© 6. 10 ðŽð±'ðŽ 7. ð¢ ð®ð¢ðšðªð€ ð®ðªð³ð³ð°ð³ 8. 10 ð®ðªðððªð°ð¯ ð¥ð°ððð¢ð³ðŽ 9. ð¢ ð£ð°ð¥ðº ðŽð° ðµðŠð¢ ðºð°ð¶ ðšðŠðµ ð¬ðªð¥ð¯ð¢ð±ð±ðŠð¥ ð£ðº ðµð©ðŠ ð£ð³ðªðµðªðŽð© 10. ðºð°ð¶ð³ ððªð±ðŽ ðµð¢ðŽðµðªð¯ðš ððªð¬ðŠ ð€ð°ðµðµð°ð¯ ð€ð¢ð¯ð¥ðº 11. ð¢ðð ð°ð§ ð£ðµðŽ ð©ð¢ð·ðªð¯ðš ð¢ ð€ð³ð¶ðŽð© ð°ð¯ ðºð°ð¶ 12. ðŽð±ð¢ð³ð¬ððº ð©ð¢ðªð³ 13. ð¢ ð§ð¢ðªð³ðº ð€ð°ð®ð±ð¢ð¯ðªð°ð¯ 14. ð£ðŠðªð¯ðš ð¢ð¯ ð¢ð¯ð¯ð°ðºðªð¯ðš ð¢ð¯ðªð®ðŠ ð€ð¢ðµ ðšðªð³ð ðµð©ð¢ðµ ðšð°ðŠðŽ "ð¬ðºð¢ð¢ð¢!" ðŠð·ðŠð³ðºðµðªð®ðŠ ðŽð©ðŠ ðµð³ðªð±ðŽ 15. ð©ð¢ð·ðªð¯ðš ð¯ð¢ðµð¶ð³ð¢ðððº ð±ðªð¯ð¬ ð¯ð¢ðªððŽ 16. ðð°ð°ð¬ðªð¯ðš ððªð¬ðŠ ð¢ ðšð°ð¥ð¥ðŠðŽðŽ 17. ð¢ ð£ðŠð¢ð¶ðµðªð§ð¶ð ð®ðªð¥ð¥ððŠ ð¯ð¢ð®ðŠ 18. ð¢ð¯ ð¶ð¯ð¯ð¢ðµð¶ð³ð¢ð ð©ð¢ðªð³ð€ð°ðð°ð³ ðºð°ð¶ ðžðŠð³ðŠ ð£ð°ð³ð¯ ðžðªðµð© 19. ð£ðŠðªð¯ðš ð¢ ðŽðªð¯ðšðŠð³ 20. ð¢ ð±ð³ðªð·ð¢ðµðŠ ð«ðŠðµ 21. ðµðžðªðµðµðŠð³ ðšðŠðµðµðªð¯ðš ð£ð¢ð¯ð¯ðŠð¥ (ð±ððŽ ðŽð°ð®ðŠð°ð¯ðŠ ð®ð¢ð¯ðªð§ðŠðŽðµ ðµð©ðªðŽ) 22. ð¢ ð©ð°ðµ ð£ð§ ð§ð³ð°ð® ð¥ð¶ð£ð¢ðª 23. ð£ðŠðªð¯ðš ð¢ ð®ð°ð¥ðŠð 24. ðºð°ð¶ð³ ð§ð¢ð®ðªððº ð¬ð¯ð°ðžðªð¯ðš ð¢ð¯ð¥ ð£ðŠðªð¯ðš ð€ð°ð°ð ð¢ð£ð°ð¶ðµ ðºð°ð¶ð³ ðð°ð¢/ð¯ð°ð¯ ð¥ð¶ð¢ððªðŽð® 25. ð¢ ðžð©ð°ððŠ ð¯ðŠðž ðžð¢ð³ð¥ð³ð°ð£ðŠ 26. ð¢ ð³ð¢ð¯ð¥ð°ð® ðšðð°ðž ð¶ð± 27. ð§ð¢ðŽðµ ð®ðŠðµð¢ð£ð°ððªðŽð® 28. ð£ðŠðªð¯ðš ð£ðŠðŽðµ ð§ð³ðªðŠð¯ð¥ðŽ ðžðªðµð© ð¢ ðµð¢ðð¬ðªð¯ðš ð¥ð°ðš 29. ððªð·ðªð¯ðš ðªð¯ ð¢ ðšðªð¢ð¯ðµ ð±ðŠð¯ðµð©ð°ð¶ðŽðŠ 30. ðŽð±ð¢ð³ð¬ððº ðŠðºðŠðŽð©ð¢ð¥ð°ðž ðµð©ð¢ðµ ðµðžðªð¯ð¬ððŠðŽ ðžð©ðŠð¯ ðºð°ð¶ ð£ððªð¯ð¬ 31. ð§ð¢ðªð³ðº ðžðªð¯ðšðŽ 32. ð£ðŠðªð¯ðš ð¢ ð¥ð¶ð¥ðŠ 33. 1 ð®ðªðððªð°ð¯ ð§ð°ððð°ðžðŠð³ðŽ 34. ð¢ ðšðªð¢ð¯ðµ ðŽð¯ð¢ð€ð¬ ð©ð¢ð¶ð 35. ð¥ð¶ð£ð¢ðª ð€ð©ð°ð€ð°ðð¢ðµðŠ ðð¢ð£ð¶ð£ð¶ ð®ð¢ðµð€ð©ð¢ ð±ðð¶ðŽð©ðªðŠ 36. ðð°ð·ðŠ ðªðŽðð¢ð¯ð¥ ðšðŠðµðµðªð¯ðš ð£ð¢ð¯ð¯ðŠð¥ 37. ð¢ ð³ð¢ð¯ð¥ð°ð® ð¢ð¯ð°ð¯ðºð®ð°ð¶ðŽ ðªð¯ðµðŠð³ð¯ðŠðµ ð±ðŠð³ðŽð°ð¯ð¢ððªðµðº ð§ð¢ð€ðŠ ð³ðŠð·ðŠð¢ððªð¯ðš 38. ð£ðŠðªð¯ðš ð¢ð£ððŠ ðµð° ð€ð©ð¢ð¯ðšðŠ ðºð°ð¶ð³ ð¢ð±ð±ðŠð¢ð³ð¢ð¯ð€ðŠ ððªð¬ðŠ ð±ðð¢ðºð¥ð°ð¶ðšð© 39. ð¶ð¯ð¥ðŠð³ðŽðµð¢ð¯ð¥ðªð¯ðš ð¢ðð ð°ð§ ðµð©ðŠ ð§ð¯ð¢ð§ ðð°ð³ðŠ 40. ðºð¢ð¯ð¥ðŠð³ðŠ ðŽðªð®ð¶ðð¢ðµð°ð³ ð£ðŠðªð¯ðš ð§ðªð¯ðªðŽð©ðŠð¥ 41. ð±ð°ð±ð±ðº ð±ðð¢ðºðµðªð®ðŠ ð£ðŠðªð¯ðš ð§ðªð¯ðªðŽð©ðŠð¥ 42. ð§ð°ð³ðšðŠðµðµðªð¯ðš ðºð°ð¶ ðŠð·ðŠð³ ðžð¢ðµð€ð©ðŠð¥ ð°ð¯ðŠ ð®ð¢ð¯ ð°ð¯ðŠ ð«ð¢ð³ (ð®ðŠ ðµð°ð° ðšðªð³ð....) 43. ð¢ ð³ðŠð¢ðððº ð§ð¶ð¯ ðšð³ð°ð¶ð±ð€ð©ð¢ðµ ðµð©ð¢ðµ ð¯ðŠð·ðŠð³ ð¥ðªðŠðŽ 44. 10 ð£ð°ðºð³ð§ð³ðªðŠð¯ð¥ðŽ ðµð©ð¢ðµ ð¢ðð ð§ðªðšð©ðµ ð°ð·ðŠð³ ðºð°ð¶ 45. 10 ðšðªð³ðð§ð³ðªðŠð¯ð¥ðŽ ðµð©ð¢ðµ ð¢ðð ð§ðªðšð©ðµ ð°ð·ðŠð³ ðºð°ð¶ 46. ðºð°ð¶ð³ ð±ð¢ð³ðŠð¯ðµðŽ ð¯ð°ðµ ð£ðŠðªð¯ðš ð©ð°ð®ð°ð±ð©ð°ð£ðªð€ 47. ð¢ ð®ðªð¯ðªðŽð¬ðªð³ðµ ð€ð°ðððŠð€ðµðªð°ð¯ 48. ð³ðªð©ð¢ð¯ð¯ð¢ ð³ðŠððŠð¢ðŽðªð¯ðš ð®ð¶ðŽðªð€ 49. ð¯ðªð€ð¬ðª ð®ðªð¯ð¢ð« ð§ðªð¯ð¢ðððº ð³ðŠðµðªð³ðªð¯ðš 50. ð¢ ð¥ðªð§ð§ðŠð³ðŠð¯ðµ ð¢ðšðŠ
51. ðºð°ð¶ð³ ð±ðŠð³ð§ð¶ð®ðŠ ð¯ðŠð·ðŠð³ ð³ð¶ð¯ð¯ðªð¯ðš ð°ð¶ðµ 52. ð¢ ð±ðŠð³ð§ðŠð€ðµ ð®ð¢ð¬ðŠð¶ð± ð€ð°ðððŠð€ðµðªð°ð¯ 53. ðºð°ð¶ð³ ððªð±ðšðð°ðŽðŽ ðð¢ðŽðµðªð¯ðš ð¢ðð ð¥ð¢ðº 54. ð ð©ðŠð¢ð³ðµ-ðŽð©ð¢ð±ðŠð¥ ð§ð³ðŠð€ð¬ððŠ 55. ðð°ð¯ðšðŠð³, ð¥ð°ðð-ððªð¬ðŠ ðð¢ðŽð©ðŠðŽ ðžðªðµð©ð°ð¶ðµ ð®ð¢ðŽð€ð¢ð³ð¢ 56. ð€ð³ðºðŽðµð¢ð ð€ððŠð¢ð³ ðšðð°ðžðªð¯ðš ðŽð¬ðªð¯ ðžðªðµð©ð°ð¶ðµ ð¥ð°ðªð¯ðš ð¢ð¯ðºðµð©ðªð¯ðš 57. ð¢ ð±ðªð¯ð¬ ððµð¢ð³ð£ð¶ð€ð¬ðŽ ð¥ð³ðªð¯ð¬ ð¯ð¢ð®ðŠð¥ ð¢ð§ðµðŠð³ ðºð°ð¶ 58. ð ð³ð°ð°ð® ðµð³ð¢ð¯ðŽð§ð°ð³ð®ð¢ðµðªð°ð¯ ðµð©ð¢ðµ ð®ð¢ðšðªð€ð¢ðððº ð©ð¢ð±ð±ðŠð¯ðŽ ð°ð³ ðšðŠðµðŽ ðšðªð§ðµðŠð¥ 59. ð¢ ð§ð³ðŠðŠ ð¥ð³ðªð¯ð¬ ð°ð³ ð¥ðŠðŽðŽðŠð³ðµ ð«ð¶ðŽðµ ð£ðŠð€ð¢ð¶ðŽðŠ ðºð°ð¶âð³ðŠ âðŽð° ð±ð³ðŠðµðµðºâ 60. ð¢ ð£ðð¶ðŠ ð¢ð¶ð³ð¢ 61. ð©ð¢ðªð³ ðµð©ð¢ðµ ð«ð¶ðŽðµ ð§ð¢ðððŽ ð±ðŠð³ð§ðŠð€ðµððº ð¯ð° ð®ð¢ðµðµðŠð³ ðžð©ð¢ðµ ðºð°ð¶ ð¥ð° 62. ð¢ ð£ð¶ðµðµðŠð³ð§ððº ðð¢ð¯ð¥ðªð¯ðš ð¯ðŠð¢ð³ ðºð°ð¶ ð¢ðŽ ð¢ ðŽðªðšð¯ ðºð°ð¶âð³ðŠ ðªð¯ ðºð°ð¶ð³ ð±ð°ðžðŠð³ 63. ð¢ ðµðŠð¹ðµ ðºð°ð¶ ðžð¢ð¯ðµðŠð¥ ð£ð¶ðµ ð¥ðªð¥ð¯âðµ ðŠð¹ð±ðŠð€ðµ 64. ð±ðŠð³ð§ðŠð€ðµ ðµðŠðŠðµð©/ð¢ððªðšð¯ð®ðŠð¯ðµ ðžðªðµð©ð°ð¶ðµ ð£ð³ð¢ð€ðŠðŽ ð°ð³ ð¥ðŠð¯ðµð¢ð ðžð°ð³ð¬ 65. ð¢ ðŽð±ðŠð€ðªð§ðªð€ ð€ð°ð®ð±ððªð®ðŠð¯ðµ ðµð©ð¢ðµâðŽ ð°ð¥ð¥ððº ð¢ð€ð€ð¶ð³ð¢ðµðŠ 66. ððŠðªð¯ðš âð¥ðªðŽð€ð°ð·ðŠð³ðŠð¥â ð§ð°ð³ ðŽð°ð®ðŠðµð©ðªð¯ðš (ð®ð°ð¥ðŠððªð¯ðš, ð¢ð€ðµðªð¯ðš, ðžð³ðªðµðªð¯ðš) 67. ðð°ð®ðŠð°ð¯ðŠ ð³ð¢ð¯ð¥ð°ð® ðŽðµð¢ð³ðµðªð¯ðš ðµð° ð€ð°ð±ðº ðºð°ð¶ð³ ðŽðµðºððŠ 68. ð ð°ð¶ð³ ð³ð°ð°ð® ðšðªð·ðªð¯ðš ððªð¯ðµðŠð³ðŠðŽðµ ð¢ðŠðŽðµð©ðŠðµðªð€ ðžðªðµð©ï¿œï¿œï¿œð¶ðµ ð£ð¶ðºðªð¯ðš ð¢ð¯ðºðµð©ðªð¯ðš ð¯ðŠðž 69. ððŠð°ð±ððŠ ð€ð¢ðððªð¯ðš ðºð°ð¶ âð£ð¢ð£ðºâ ð°ð³ âð¢ð¯ðšðŠðâ ð®ð°ð³ðŠ ð°ð§ðµðŠð¯ 70. ð¢ ðð¶ð€ð¬ðº ð€ð©ð¢ð³ð® (ð¯ðŠð€ð¬ðð¢ð€ðŠ, ð³ðªð¯ðš, ðµð³ðªð¯ð¬ðŠðµ) 71. ððŠðªð¯ðš ð³ðŠð®ðŠð®ð£ðŠð³ðŠð¥ ð£ðº ð±ðŠð°ð±ððŠ ðºð°ð¶ ð°ð¯ððº ð®ðŠðµ ð°ð¯ð€ðŠ 72. ðð¯ð°ðžðªð¯ðš ðµð©ðªð¯ðšðŽ ð£ðŠð§ð°ð³ðŠ ðµð©ðŠðº ð©ð¢ð±ð±ðŠð¯ (ð¥ð³ðŠð¢ð®ðŽ, ð¥ðŠð«ð¢ ð·ð¶, ð±ðŽðºð€ð©ðªð€ ðµðªð¯ðšððŠðŽ) 73. ð ð§ð³ðªðŠð¯ð¥ ð³ð¢ð¯ð¥ð°ð®ððº ðšðªð§ðµðªð¯ðš ðºð°ð¶ ðŽð°ð®ðŠðµð©ðªð¯ðš ðºð°ð¶ ð«ð¶ðŽðµ ðµð©ð°ð¶ðšð©ðµ ð¢ð£ð°ð¶ðµ 74. ðð¢ð·ðªð¯ðš ð¢ âð®ð¢ðªð¯ ð€ð©ð¢ð³ð¢ð€ðµðŠð³â ðžð¢ðð¬ â ððªð¬ðŠ ð±ðŠð°ð±ððŠ ððªðµðŠð³ð¢ðððº ðŽðµð¢ð³ðŠ 75. ððµð©ðŠð³ðŽ ðŽð¶ð£ð€ð°ð¯ðŽð€ðªð°ð¶ðŽððº ð¥ð°ðªð¯ðš ðµð©ðªð¯ðšðŽ ðµð° ðªð®ð±ð³ðŠðŽðŽ ðºð°ð¶ 76. ðð¢ð¬ðªð¯ðš ð¶ð± ð§ðŠðŠððªð¯ðš ððªðšð©ðµðŠð³, ð±ð³ðŠðµðµðªðŠð³, ð¢ð¯ð¥ ð®ð°ð³ðŠ "ðºð°ð¶ð³ðŽðŠðð§" ðŠð·ðŠð³ðº ð¥ð¢ðº 77. ððŠðµðµðªð¯ðš ðªð¯ðµð° ðŠð·ðŠð¯ðµðŽ, ð€ð°ð¯ð€ðŠð³ðµðŽ, ð°ð³ ððð ðŽð±ð°ðµðŽ ðžðªðµð©ð°ð¶ðµ ðŠð·ðŠð¯ ðµð³ðºðªð¯ðš 78. ðð¢ð¯ðªð§ðŠðŽðµðªð¯ðš ð¢ ðŽð€ðŠð¯ðµ ðµð©ð¢ðµâðŽ âðºð°ð¶ð³ðŽâ â ð±ðŠð°ð±ððŠ ðŽð®ðŠðð ðªðµ ðžð©ðŠð¯ ðºð°ð¶âð³ðŠ ð¢ð³ð°ð¶ð¯ð¥ 79. ðð¢ð¯ð¥ð°ð® ð¢ð¯ðªð®ð¢ððŽ (ðŠðŽð±ðŠð€ðªð¢ðððº ð€ð¢ðµðŽ ð°ð³ ð¥ð°ðšðŽ) ð£ðŠðªð¯ðš ð°ð£ðŽðŠðŽðŽðŠð¥ ðžðªðµð© ðºð°ð¶ 80. ðð¢ð·ðªð¯ðš ð¢ ð·ð°ðªð€ðŠ ðµð©ð¢ðµ ð±ðŠð°ð±ððŠ ð§ðªð¯ð¥ ðžðŠðªð³ð¥ððº ð¢ð¥ð¥ðªð€ðµðªð·ðŠ 81. ðððžð¢ðºðŽ ð€ð¢ðµð€ð©ðªð¯ðš ðšð°ðð¥ðŠð¯ ð©ð°ð¶ð³ ð¢ðµ ðµð©ðŠ ð±ðŠð³ð§ðŠð€ðµ ð®ð°ð®ðŠð¯ðµ 82. ððŠð¢ð³ðªð¯ðš ðŽð°ð¯ðšðŽ ðµð©ð¢ðµ ð§ðŠðŠð ððªð¬ðŠ ðµð©ðŠðºâð³ðŠ ðŽð±ðŠð¢ð¬ðªð¯ðš ð¥ðªð³ðŠð€ðµððº ðµð° ðºð°ð¶ 83. ððŠð°ð±ððŠ ðŽð¢ðºðªð¯ðš âð ð©ð¢ð¥ ð¢ ð¥ð³ðŠð¢ð® ð¢ð£ð°ð¶ðµ ðºð°ð¶â â ðŠð·ðŠð¯ ð¢ð€ð²ð¶ð¢ðªð¯ðµð¢ð¯ð€ðŠðŽ 84. ðð¢ð¯ðªð§ðŠðŽðµðªð¯ðš ð¢ ð®ðªð³ð³ð°ð³ ðŽðŠðð§ðªðŠ ðµð©ð¢ðµ ð¢ð€ðµð¶ð¢ðððº ðð°ð°ð¬ðŽ ððªð¬ðŠ ð¢ð³ðµ 85. ððŠðªð¯ðš ð¬ð¯ð°ðžð¯ ð§ð°ð³ ðŽð°ð®ðŠðµð©ðªð¯ðš ð®ðºðŽðµðŠð³ðªð°ð¶ðŽ ð°ð³ ðªð¯ðµð³ðªðšð¶ðªð¯ðš 86. ðð€ð€ðªð¥ðŠð¯ðµð¢ðððº ð£ðŠð€ð°ð®ðªð¯ðš ðŽð°ð®ðŠð°ð¯ðŠ'ðŽ ð®ð¶ðŽðŠ 87. ðð°ð°ð¬ðªð¯ðš ð±ð©ð°ðµð°ðšðŠð¯ðªð€ ðªð¯ ððððð ððªðšð©ðµðªð¯ðš 88. ð ð§ð³ðªðŠð¯ð¥ ðŽð¢ðºðªð¯ðš âðºð°ð¶âð·ðŠ ð€ð©ð¢ð¯ðšðŠð¥â ðªð¯ ð¢ ðšð°ð°ð¥ ðžð¢ðº (ðšðð°ðž-ð¶ð± ðŠð¯ðŠð³ðšðº) 89. ððŠðŠðµðªð¯ðš ðŽð°ð®ðŠð°ð¯ðŠ ðžð©ð° ðªð®ð®ðŠð¥ðªð¢ðµðŠððº ðšðŠðµðŽ ðºð°ð¶ð³ ð·ðªð£ðŠ 90. ðð¢ð¯ðªð§ðŠðŽðµðªð¯ðš ð¢ ðŽðªðšð¯ð¢ðµð¶ð³ðŠ ðð°ð°ð¬ ðµð©ð¢ðµ ð±ðŠð°ð±ððŠ ðŽðµð¢ð³ðµ ð¢ðŽðŽð°ð€ðªð¢ðµðªð¯ðš ðžðªðµð© ðºð°ð¶ 91. ðð³ðŠðŠ ð³ðªð¥ðŠðŽ, ð§ð³ðŠðŠ ð§ð°ð°ð¥, ð§ð³ðŠðŠ ð€ð°ð®ð±ððªð®ðŠð¯ðµðŽ â ð«ð¶ðŽðµ ð£ðŠð€ð¢ð¶ðŽðŠ ðºð°ð¶'ð³ðŠ ðºð°ð¶ 92. ð ð°ð¶ð³ ðŽð€ðŠð¯ðµ ððªð¯ðšðŠð³ðªð¯ðš ðŠð·ðŠð¯ ð¢ð§ðµðŠð³ ðºð°ð¶ ððŠð¢ð·ðŠ (ð§ð³ð¢ðšð³ð¢ð¯ð€ðŠ ð®ð¢ðªð¯ ð€ð©ð¢ð³ð¢ð€ðµðŠð³ ð®ð°ð®ðŠð¯ðµ) 93. ðð¢ð¯ðªð§ðŠðŽðµðªð¯ðš ðºð°ð¶ð³ ð¥ð³ðŠð¢ð® ð¥ðªðšðªðµð¢ð ð€ð¢ð®ðŠð³ð¢ ð°ð³ ð±ð©ð°ð¯ðŠ ð§ð°ð³ ðŽðŠðð§ðªðŠðŽ/ð€ð°ð¯ðµðŠð¯ðµ 94. ððŠð°ð±ððŠ ð¢ðŽð¬ðªð¯ðš ðžð©ð¢ðµ ðºð°ð¶ð³ âðŽðŠð€ð³ðŠðµâ ðªðŽ ð£ð¶ðµ ðºð°ð¶âð³ðŠ ð«ð¶ðŽðµ ð·ðªð£ðªð¯ðš 95. ððŠð€ð°ð®ðªð¯ðš ðµð©ðŠ ð±ðŠð³ðŽð°ð¯ ð±ðŠð°ð±ððŠ ð·ðŠð¯ðµ ðµð° ð£ðŠð€ð¢ð¶ðŽðŠ ðºð°ð¶ð³ ðŠð¯ðŠð³ðšðº ðªðŽ ðŽð¢ð§ðŠ + ð®ð¢ðšð¯ðŠðµðªð€ 96. ððµð³ð¢ð¯ðšðŠð³ðŽ ð¥ð°ðªð¯ðš ð³ð¢ð¯ð¥ð°ð® ð§ð¢ð·ð°ð³ðŽ ð§ð°ð³ ðºð°ð¶ ððªð¬ðŠ ðºð°ð¶'ð³ðŠ ð¢ ððð 97. ð ð³ð¢ð¯ð¥ð°ð® ðŽð°ð¯ðš ð£ðŠð€ð°ð®ðªð¯ðš ðºð°ð¶ð³ âðµð©ðŠð®ðŠ ðŽð°ð¯ðšâ ð¢ð¯ð¥ ð±ðð¢ðºðªð¯ðš ð€ð°ð¯ðŽðµð¢ð¯ðµððº 98. ððŠð°ð±ððŠ ðµðŠðððªð¯ðš ðºð°ð¶ ðºð°ð¶âð³ðŠ ï¿œï¿œð¯ð§ð°ð³ðšðŠðµðµð¢ð£ððŠ (ðŠð·ðŠð¯ ð¢ð§ðµðŠð³ ð¢ ðŽð©ð°ð³ðµ ð€ð°ð¯ð·ð°) 99. ð¢ ð€ð¶ðµðŠ ð¯ðŠðž ð±ðªðŠð€ðŠ ð°ð§ ð€ðð°ðµð©ðªð¯ðš ðžðªðµð©ð°ð¶ðµ ðŠð·ðŠð¯ ðð°ð°ð¬ðªð¯ðš ð§ð°ð³ ðªðµ 100. ðð°ð°ð¬ðªð¯ðš ð©ð°ðµðµðŠð³ ðŠð·ðŠð³ðº ðŽðªð¯ðšððŠ ð¥ð¢ðº â ð¢ð¯ð¥ ðªðµ ð§ðŠðŠððŽ ðŠð§ð§ð°ð³ðµððŠðŽðŽ
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I cannot stress this enough, This community is not a fandom. Treat your realities as what they are, real. maybe that means thinking twice about what youâre scripting. is this too much? am I ready to experience this?
just be real with yourself for a second
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Megan Thee Stallion + Ariana Grande = best manifestation music you could ever ask for
#summersreality#music manifestation#law of assumption#loassblog#manifesting#reality shifting#loassumption#shiftblr#shifting realities#ariana grande#megan thee stallion
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I assume youâre talking about TERFs, aka transphobes who hide behind the word âfeministâ. But there is also a large trans inclusive part of the radfem community, like myself. I donât even know if I call myself radfem, but I am strongly for trans rights while believing in radical & intersectional feminism.
And yeah, TERFs really
I assume thatâs what you mean because otherwise idrk ð TERFs really taint the good meaning of radical feminism

how âfeministsâ look at me when I say that feminism shouldnât be centered around how many female CEOs exist because thatâs a capitalist value and capitalism directly benefits from the oppression of women.
how âfeministsâ look at me when I mention that the ðœ industry isnât in any way empowering for women. there is no way to prove consent was given. there is no proof that the woman wasnât trafficked. thereâs no proof that the woman isnât a minor. OF reinforces that women and our bodies can be bought for a couple of dollars a month.
how âfeministsâ look at me when I say that if SW is the only way for a woman to make money, then itâs not a choice but a last resort.
how âfeministsâ look at me when I say that even though all women have a right to decide what they want doesnât mean that some of those choices arenât influenced by misogyny.
how âfeministsâ look at me when I say no, I will in fact not support or respect any religions that believe women are sinful and an inferior gender just because they were born as women.
how âfeministsâ look at me when I say that only feeling empowered when youâre in full glam and conforming to beauty standards you are in fact not empowered but instead cowering under the pressure and expectations put on you.
how âfeministsâ look at me when I say that using Afghan womensâ oppression and dehumanization as study motivation isnât as cute as they think.
how âfeministsâ look at me when I say that itâs useless to only complain about âpick me girlsâ instead of recognizing why they act that way (the pressure to get male validation)
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why do anti-loa people always say shit like âoh but that thing actually has a completely normal explanation, it was a coincidence!! loa isnât real!!â
like first of all, the point isnât for stuff to appear out of thin air. all that matters is that what you assumed somehow showed up in the 3D. thereâs no rule stating the loa needs to be magnificent or impossible.
second, if you donât assume things can be summoned out of thin air then no one in your reality would ever do that. since yk, you assume they canât.
#summersreality#law of assumption#loassblog#manifesting#reality shifting#loassumption#shiftblr#shifting realities#neville goddard
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can I ask how come you donât agree with radfems, yet you agree with this post?/genq
I mean since these points are based on a lot of what radfeminism preaches

how âfeministsâ look at me when I say that feminism shouldnât be centered around how many female CEOs exist because thatâs a capitalist value and capitalism directly benefits from the oppression of women.
how âfeministsâ look at me when I mention that the ðœ industry isnât in any way empowering for women. there is no way to prove consent was given. there is no proof that the woman wasnât trafficked. thereâs no proof that the woman isnât a minor. OF reinforces that women and our bodies can be bought for a couple of dollars a month.
how âfeministsâ look at me when I say that if SW is the only way for a woman to make money, then itâs not a choice but a last resort.
how âfeministsâ look at me when I say that even though all women have a right to decide what they want doesnât mean that some of those choices arenât influenced by misogyny.
how âfeministsâ look at me when I say no, I will in fact not support or respect any religions that believe women are sinful and an inferior gender just because they were born as women.
how âfeministsâ look at me when I say that only feeling empowered when youâre in full glam and conforming to beauty standards you are in fact not empowered but instead cowering under the pressure and expectations put on you.
how âfeministsâ look at me when I say that using Afghan womensâ oppression and dehumanization as study motivation isnât as cute as they think.
how âfeministsâ look at me when I say that itâs useless to only complain about âpick me girlsâ instead of recognizing why they act that way (the pressure to get male validation)
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send me asks if you want tehe
#summersreality#yes Iâll try to answer#law of assumption#loassblog#manifesting#reality shifting#loassumption#shiftblr#shifting realities
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Iâll find you in any universe (threat)
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omg tehe ð€
hiya kumi!! i was wondering if u could tell us abt some good shiftblr users who you follow?? im fairly new to shiftblr and i would love it if u helped me become acquainted with other amazing shiftblr users like u<3
hii omg thanku and iâm so sorry for the late reply ð
AND OFCC personally, these shiftblr users are chefs kiss, you should check them out! (sorry for tagging)
@chaaistained
@hrrtshape
@elysian-fawn
@dizzybunni
@premiumbitch
@summersreality
@xoxoshifts
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also, speak up about it but donât show account names or their posts as it brings them the attention they want! block, report and support trans rights ð³ïžââ§ïž ð
reblogged about that terf shifted but realized theyâre just a rage baiter
stay safe out there and donât interact with such attention seekers
#summersreality#shifting community#tirf#fuck terfs#trans rights#shiftblr#law of assumption community
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reblogged about that terf shifted but realized theyâre just a rage baiter
stay safe out there and donât interact with such attention seekers
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ð¥ hot take
people who say:
âbut why would you shift to this reality, itâs so bad here ð¡ð youâre lying cause if you actually shifted youâd go to a better placeâ
are so close minded and itâs getting real old!
#summersreality#reality shifting#hot take#shifting take#law of assumption#shifting realities#loassblog#manifesting#loassumption#shiftblr#shifttok
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Things Iâve learnt from my soon 4 year long shifting journey ââºââ¡.
You are responsible for your own journey.
Having a set belief on how shifting work can really help you put yourself on a straight path on figuring out how you wanna shift. Research multiverse theory, consciousness theory and law of assumption.
Trying to find the advice that will âmake you shiftâ is like looking for a needle in a haystack. Itâs possible but itâs often a lot of stress, doubts and time wasted that you could have just used to shift yourself.
If you constantly feel the need to prove anti shifters wrong, you are most likely insecure in your own ability to shift.
If you constantly feel the need to find any external help or guide, you are most likely insecure in your own ability to shift.
If you do not now how to argue in favor of shifting being real, donât. This goes for most of you. Someone getting a tattoo of the shifting symbol isnât gonna make someone who already think shifters are psychotic believe in shifting.
The shifting community is toxic in more ways than one.
Itâs okay to take your time.
Each part of the community has its pros and cons, TikTok isnât perfect but neither is tumblr or Reddit.
#summersreality#reality shifting#shifting community#shifting journey#shifting realities#law of assumption#manifesting#loassumption#shiftblr#loassblog#loa community#law of assumption community
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Hello, I have a question as a fellow radfem!^^
Iâve been struggling to find the right people to talk to about this, since most of the radfem spaces Iâm in are strictly trans exclusionary and I worry that asking questions like this might get me pushed out. I havenât really shared my views on trans people yet, which is probably why Iâm still welcome in those spaces.
As a gender abolitionist (which I am), it makes sense to oppose the concept of transgenderism, since the term itself is rooted in gender. And if we believe gender is a social hierarchy that needs to be abolished, then yes, I get why many radfems are critical of transgender ideology.
But what about transsexuals? Thatâs where I feel conflicted.
While I fully understand that biological sex is immutable, chromosomes canât be changed. But I still believe transsexuality is valid in its own right. Not as a mental illness, but as a legitimate and personal experience that some people go through.
Iâve used the label trans-exclusionary radical feminist before because I do believe biological women should have their own spaces and I donât think trans women should compete in womenâs sports. But at the same time, I feel uncomfortable with how quick TERFs are to dismiss TIRFs or even people like me who just want to ask questions. Theyâre often called libfems or even misogynists, which feels overly hostile.
So my question is, why do trans exclusionary radical feminists think the way they do? And why is there such a strong rejection of nuance, especially when it comes to transsexuals?
Before I answer, know that I am not taking this from any actual speech, literature, etc. because quite frankly all my radfem exposure comes from tumblr. But for the record, I study social science and Iâve written multiple A-level essays relating to this subject.
My answer to your question is that there is not just one answer.
There are some of them who are just transphobes hiding behind the term âfeministâ. This goes for any of them who just ignores actual data, rage baits, enforce that women are just their bodies or biological functions, and similar things. In some situation itâs even just straight anti feminist. This is also the reason I usually ignore any terf that interacts with my tirf content, because itâs like arguing with a pro russia bot on TikTok.
There is also the fear and fear mongering, I believe. If we believe everyone thatâs AMAB is inherently evil and there is nothing we can do to change society (which is false if we look at history), and being a woman is defined by experiencing abuse and misogyny, it will create hate for anyone with a penis. It is true that in a lot of places in the world, being a woman is the last thing youâd wanna be. But instead of targeting trans women, who in there countries are probably equally as hated, we need to demount those cultures and values that oppress women.
Like you mentioned, I too agree with some things that are usually seen as TERF ideology. That lesbians should be allowed to choose wether they only wanna date women who have vaginas, for example. But thereâs a point when itâs not about that, and instead using inherently anti-trans dialogue. I also thing feminism should be about the liberation of women, not transgender people. But trans women are women in their right, and in discussions like these itâs good to bring it up. A lot of TERFs complain about trans women, and then go on about how radfems talk so much about trans women instead of cis women. Like check yourself, maybe?
But I am gender critical, if thatâs the right term for this discussion. You canât choose wether to be born with a penis or vagina, or both if youâre intersex. Gender identity on the other hand, is much more vibrant. There are historical records of trans and non-binary people, thousands of years ago. To think all trans women are just men dressing as women because of a fetish is desinformation and transphobic.
If people like TERFs continue to make femininity to be a certain thing or experience, it will just end up excluding and targeting cis women in the end. See how Imane Khelif was treated in the Olympics because she was considered looking too masculine. Plus the fact that saying âreal women have boobsâ âreal women have cyclesâ is exclusionary to for example cis women who have had their breasts removed surgically due to cancer, women who donât get their cycles due to medical conditions, etc. This, along with the usually blatant disregard for actual facts and data, is the reason I usually see those TERFs as conservatives calling themselves feminists.
The point is, a lot of TERFs arenât actually gender abolitionists. Many of them believe there are things that make you a woman, things that make you a man and nothing in between. Of course you canât change what you were born as or your chromosomes. But modern culture and expression is. True gender abolitionism in my eyes is denying femininity and masculinity as concepts altogether, and any gender roles tied to them.
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If you use chatgpt to help you with manifesting⊠or loass⊠or shifting⊠you are nothing short of lazy and uncreative.
Like first of all generative AI is objectively unethical due to exploitation within development (both materials and labor) and because it takes a huge toll on the environment.
Second, chat gpt isnât intelligent. It just scans of already existing info and combines it. Itâs not an all knowing god.
Third, yâall act like there isnât already an overflow of perfectly fine tips and rants on tumblr about these subjects. If you have to go to AI, all I can tell is that youâve got the worst confidence in your ability to shift because you have to resort to AI instead of just shifting or doomscrolling on tumblr.
#summersreality#ai hater#law of assumption#loassblog#anti ai#manifesting#ai is unethical#chatgpt#reality shifting#loassumption#shiftblr#shifting realities#neville goddard#ai is theft
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one of the things Iâve never ever understood was the misinfo that shifting is apparently about frequency and you gotta tune in to the right frequency to shift? and if you donât you wonât shift. Weâre not radios ð
Iâm sure there are beliefs that involve frequencies but the way people talked about it, like how will you match the frequency of your DR if there are infinite realities? HOW WOULD YOU KNOW WHAT FREQUENCY YOUR DR WAS?
I think about this phase of the shifting community like bi-weekly because what
#summersreality#loassblog#law of assumption#manifesting#reality shifting#loassumption#shiftblr#shifting realities#shifttok
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how do i become aware of my dr? shifting sounds easy, but i donât know how to do it, just thinking about it?
There are tons of different ways to shift your awareness.
You can go with classic so called âshifting methodsâ like the Raven method, staircase method, and so on. You can find instructions all those on ShiftTok.
You can just affirm âI am in my DRâ âI am shiftingâ and alike.
You can educate yourself on law of assumption.
Adopt the mindset that you just do it the moment you decide to.
And there are probably lots of other ways I canât come up with right now.
What is important to remember is that shifting isnât something you have to force physically nor mentally. You donât have to put in any work to shift.
Iâd say the 4th mentioned way is the âpurestâ form of shifting, since shifting in itself is a natural action that isnât dependent on mindset, bodily state, emotions, etc.
#summersreality#anon ask#loassblog#law of assumption#manifesting#reality shifting#loassumption#shiftblr#shifting realities#neville goddard#how to shift
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