#AND I WILL CAST ABOMINABLE FILTH UPON THEE，AND MAKE THEE VILE，AND WILL SET THEE AS A SPECTACLE. / ricky 'jupe' park.

[miscxllany]

TAGS: ricky & tiffany.

AND I WILL CAST ABOMINABLE FILTH UPON THEE，AND MAKE THEE VILE，AND WILL SET THEE AS A SPECTACLE. / ricky 'jupe' park.

INTERACTIONS. / jupe: i.

BARBIE，EAT YOUR HEART OUT. / tiffany valentine.

I'LL KILL ANYBODY，BUT I'LL ONLY SLEEP WITH SOMEONE I LOVE. / tiffany: musings.

WELL，HELLO DOLLY. / tiffany: v1.

IF THIS WERE A MOVIE, IT WOULD TAKE THREE OR FOUR SEQUELS TO DO IT JUSTICE. / tiffany: v2.

YOU HAVEN'T REALLY MADE IT UNTIL YOU HAVE YOUR OWN TV SHOW. / tiffany: v3.

I'VE BEEN A PRISONER OF MY LOVE FOR YOU FOR A VERY LONG TIME. / tiffany + chucky.

I’VE SPENT SOME TIME WITH CHUCKY，I’VE SPENT SOME TIME WITH YOU，AND I’VE GOT TO SAY，I LIKE YOU BETTER. / tiffany + nica.

INTERACTIONS. / tiffany: i.

[yamat0]

"and I will cast abominable filth upon thee, and make thee vile, and will set thee as a spectacle"

[mmmthornton]

And I will cast abominable filth upon thee, and make thee vile, and will set thee as a spectacle.

At that time, at that place, who was actually there and who was not?

This dream you're chasing, where you end up at the top of the mountain, all eyes on you... it's the dream you never wake up from.

I was looking at the stars. I don't want to look at the real stars.

What's a bad miracle? They got a word for that?

She's a fool because she doesn't realize that her miracle is standing atop someone else's sacrifice. But that's the sort of person who receives miracles.

Right here, you are going to witness an absolute spectacle. 

Someday, Together, We'll Shine.

[black-seance]

Nope and the Making of the Spectacle

In this short post, I hope to break down the making of spectacle in the film, Nope (2022).

The film, first off, is a subversion of the Western genre. It operates on an aspect ratio ranging from 1.33:1 to 2.20:1, following the traditional widescreen model of the Western which values the spectacle of landscape, the Wild Wild West. The film relies on the widescreen to showcase key horror elements, emphasizing vastness, emptiness, and a fear of something bigger than you.

Also important to note is how the film uses darkness to make said landscape more intimidating, which plays on the fear of smallness as opposed to largeness of environment.

This brings me to the topic of eldritch horror, a horror subgenre which Peele explores with Jean Jacket. Eldritch horror is plainly defined as a fear of the uncanny, though, can be expanded to include the fear of the uncanny and one’s realization that they are meaningless in comparison. Jean Jacket, a being which poses itself against all known laws of worldliness, can be described as an eldritch abomination; a spectacle to behold. Commonly with the eldritch abomination, simply looking at it spells death or madness for the witness, which we see in Nope as looking at Jean Jacket (beholding it) means death. 

However, something that was interesting is that Peele denotes Jean Jacket to an animal by using animal logic to defeat it. See, Jean Jacket definitely is an iteration of the eldritch abomination, but the plot twist is that Jean Jacket’s existence is much more grounded. This ties in to the overarching theme of the film, which is the reaction of the animal when it has been turned into a spectacle. The film starts off with this quote:

“And I will cast abominable filth upon thee, and make thee vile, and will set thee as a spectacle"

This quote sets up the arcs of both Gordy and Jean Jacket, both in parallel to one another as to what happens when humanity errs too close to the boundaries of control. Gordy, a full grown chimpanzee who is personified/humanized for entertainment, kills the cast of Gordy’s Home as a result of being made into a spectacle (and is thus killed for responding like any animal would to a sudden noise). Jean Jacket refuses to be exploited, and instead eats those who behold it.

This opens up another point of discussion as to how animals in the entertainment industry are exploited for the simple spectacle of being tamed or “friendly”, thus we have instances like with OJ’s horse “Lucky” wherein the animal’s comfortability is disregarded for the simple fact that it is viewed as a prop.

[cerisem00n]

“And I will cast abominable filth upon thee, and make thee vile, and will set thee as a spectacle” Nahum 3:6 ☆彡

[noconqueror]

WHEWWWW writing that reply reminded me of the nahum 3:5 quote, 

“  and i will cast abominable filth upon thee, and make thee vile, and will set thee as a spectacle.  ” 

and now i’m thinking about how daemon is very much a wrath of god kind of person in that, in context of the dance of dragons, he thinks his wrath is justified and righteous.  he’s not wrong for anything he might do to his enemies because he and the people he loves have been wronged, and there is no length short of tearing down the stars from the sky that he wouldn’t go to to punish them.  blood and cheese is not even the worst thing he could have done, in his opinion.

[athetos]

"And I will cast abominable filth upon thee, and make thee vile, and will set thee as a spectacle"

[salmoniidae]

(Click for better quality!)

“And I will cast abominable filth upon thee, and make thee vile, and will set thee as a spectacle.”

More Isaiah since I can't get this paladin out of my head <3

Context below!

He is from a campaign set in a completely homebrew world, and the main story resolves around the apocalypse: during the annual eclipse the moon does not move from in front of the sun as the world is cast into ethereal purple and mysterious runes appear on the surface of the moon (in the same language used in the art!). So the party has to figure out wtf happened and how to stop it

Izzy is a paladin with nearly complete amnesia, the only thing he remembers is being in a metal box with a big ass eyeball out the window. This eyeball lives in (I think) the Astral plane and he despises it! Why? No idea! Additionally he is able to understand a language only the gods know (the font my loving dm provided for me to use in this drawing <3) so thats strange to say the least.

[jonathanharker]

NOPE SPOILERS UNDER THE CUT PLS FEEL FREE TO DISCUSS IT THEMATICALLY WITH ME

this is all stream of consciousness so please bare with me.

(I refer to the alien as an angel, cause that’s how I personally interpreted it!)

Ok so to me Nope is about the how capitalistic hubris drives us away from the very true very real reality of man vs nature. It opens up with the Book of Nahum quote in the Bible that said

“And I will cast abominable filth upon thee, and make thee vile, and will set thee as a spectacle.”

So the only way to not be eaten by the angel is to not look it in the eye. Looking something in the eye suggests you’re on equal playing ground, that you’re both at the same level in a conversation, etc. Only the humans that did not put themselves at the level of the angel were spared. Money mentally removes you from the reality your flesh and blood.

So those trying to make it “vile” (the angel having to eat metal/trash/things that hurt it + the chimp being put into human clothes and forced to act + the horses being freaked out by Hollywood movie stuff) while making it a spectacle (again, chimp and horse on tv, angel with the rodeo guy, and even the main characters at first with trying to get the evidence of aliens) met a horrible death unless they realized how small and insignificant they were and just wrong for thinking they could control things out of their control (the chimp, the horses that run away, and obvs the angel). In nature the only that you can expect is the unexpected, and your certainly cannot force your own will upon it, that’s just not how natural selection works at all. Money distorts this.

The main characters were already sort of humbled by way of having to sell off most of their horses. All technology failed—the only way to win was to work symbiotically with another animal. And even the angel didn’t start lashing out at the main characters until they started actively trying to hunt it for a photo, like the thing with their dad was just the angel coughing up the junk that the other humans forced it to eat until the weird rodeo guy started feeding it horses, etc etc etc you can probably tell where all that goes and just ties back into everything else.

Also I guess the camera man killing himself was just to further drive the point home that nature isn’t meant to be capitalized on and we all decay the same way in death anyways,, Also also, the humans that ended up dying for trying to make a spectacle out of the chimp and the angel ended up becoming spectacles themselves via news/the media.

The whole thing is just absolutely ingenious imo. Plus, growing up in the Bible Belt, I’m extremely into exploring religious narratives from a naturalist perspective as a way of healing from religious trauma. All the actors were amazing. I would love to hear other peoples’ thoughts!

[claimjupiter]

nahum 3:6.   and i will cast abominable filth upon thee, and make thee vile, and will set thee as a spectacle.

[savedfromsalvation]

Compiled by Jim Walker

Biblical Pornography

"Yet she multiplied her whoredoms, in calling to remembrance the days of her youth, wherein she had played the harlot in the land of Egypt. For she doted upon their paramours, whose flesh is as the flesh of asses, and whose issue is like the issue of horses."(Ezekiel 23: 19-21)

"and lusted after her paramours there, whose members were like those of donkeys, and whose emission was like that of stallions." (Ezekiel 23: 21, NRSV)

Comment

The story of the sister whores, Aholah and Aholibah gives a moral lesson against the sins of the flesh. But why does God have to describe their adventures in such pornographic detail? Does God love porn?

What parent would want their children reading verse 21 about comparing the size of men's penises to donkey genitals and the sperm flow to that of horse issues?

As any adult religious parent might believe, such lustful descriptions, if culled from secular sources, would corrupt children should they happen to read them. Should it not also corrupt children if read from the Bible?

Cain's Wife?

"And Cain knew his wife; and she conceived, and bare Enoch: and he builded a city, and called the name of the city, after the name of his son, Enoch." (Genesis 4:17)

Comment

What wife? At that time only Adam & Eve, Cain and Abel existed on the Earth. The only possibility comes from, either a grave omission from the Bible, or his mother Eve served as his wife. The second possibility would mean incest.

After Cain killed his brother, God protected him by setting "a mark upon Cain, lest any finding him should kill him." (verse 14). Considering the earth supposedly had only Adam's family, who should kill him? And what kind of mark could have protected Cain? From the absurdity of this story, it should not surprise why anyone would read into it what they wanted. Certain inane beliefs resulted such as the common belief that the "mark of Cain" meant the dark skin of the "Negro" race.

David Uncovers Himself

"And David danced before the LORD with all his might; and David was girded with a linen ephod. So David and all the house of Israel brought up the ark of the LORD with shouting, and with the sound of the trumpet. And as the ark of the LORD came into the city of David, Michal Saul's daughter looked through a window, and saw king David leaping and dancing before the LORD; and she despised him in her heart." (II Samuel 6:14-16)

"Then David returned to bless his household. And Michal the daughter of Saul came out to meet David, and said, How glorious was the king of Israel today, who uncovered himself to day in the eyes of the handmaids of his servants, as one of the vain fellows shamelessly uncovereth himself!" (II Samuel 6:20)

Comment

Imagine King David dancing and leaping with all his might while uncovering himself to the crowd.

David's wife, in effect, says, "Well, you certainly made an ass of yourself at the temple today leaping and dancing about like an idiot and exposing yourself."

Note: An "ephod" describes an embroidered robe that looks similar to a woman's dress.

Death To Adulterers

"And the man that committeth adultery with another man's wife, even he that committeth adultery with his neighbour's wife, the adulterer and the adulteress shall surely be put to death. And the man that lieth with his father's wife hath uncovered his father's nakedness: both of them shall surely be put to death; their blood shall be upon them." (Leviticus 20:10-11)

Comment

Few Christians today consider death as a punishment for adultery; no doubt because so many Christians, themselves, practice sexual liaisons with other people's spouses.

Note, however, that a growing number of heterosexual fundamentalists have begun to call for the death penalty for homosexuals simply because Leviticus 20:13 calls for the death of a man who lies with mankind (homosexuality).

Drugs And Aphrodisiacs

"Come, my beloved, let us go forth into the field; let us lodge in the villages. Let us get up early to the vineyards; let us see if the vine flourish, whether the tender grape appear, and the pomegranates bud forth: there will I give thee my loves. The mandrakes give a smell, and at our gates are all manner of pleasant fruits, new and old, which I have laid up for thee, O my beloved." (Song of Solomon 7:11-13)

Comment

The poetry of the Songs of Solomon give Scriptural testimony for love, sex and the beauty of the female body, a rare and usually ignored portion of the Bible by many fundamentalist Christians.

The mandrakes mentioned here describe a Mediterranean herb of the nightshade family of plants. To this day in the Middle East, people believe it overcomes impotence in men and acts as a powerful aphrodisiac. Even the roots have a decidedly phallic appearance. Ancient physician, Galen, wrote that pomegranate possessed antifertility properties. Many women in ancient days used pomegranate, (as well as other plants) for birth control, with little interference from religious or political authorities. Studies in the 1930s showed that pomegranate reduced fertility in laboratory animals, much as modern contraceptive pills do. [Archaeology, March/April 1994]

(See also Genesis 30:14)

Cook With Human Feces!

"And thou shalt eat it as barley cakes, and thou shalt bake it with dung that cometh out of man, in their sight. And the LORD said, Even thus shall the children of Israel eat their defiled bread among the Gentiles, whither I will drive them." (Ezekiel 4:12-13)

Comment

Holy shit cakes, Batman! How many good Christians today realize that their God has coprophilic tendencies?

One wonders what nutritional or moral value it would serve the people to cook their food with human feces, as God ordered. God here has also ordered the voyeuristic operation without explanation. Although in verses 14-15 the poor Israelites complain about eating abominable flesh, God (in his "wonderful" grace) changes his mind and allows them to substitute human feces with cow feces. Gee, thanks a lot God! (as if cow excrement makes much of a difference). You'd think the Creator of the entire universe might have given his "chosen ones" a soufflé or a bagel or something. Please, anything better than shit-cakes! One might also wonder: how can an all-knowing and perfect God (but a scat-God nevertheless), change his mind?

Eating Dung And Drinking Piss

"But Rabshakeh said unto them, Hath my master sent me to thy master, and to thee, to speak these words? hath he not sent me to the men which sit on the wall, that they may eat their own dung, and drink their own piss with you?" (II Kings 18:27)

Comment

Whatever moral lesson an adult might gain from such questionable verses, one can only wonder. How many parents realize that their children, who might come across such filthy passages, could get the wrong message?

Any mention of eating feces and drinking urine in any secular writing would get considered obscene and sick by any righteous minded Christian. Then why should it not receive the same consideration if found in a bible? Might we ask what artistic or social value this verse presents?

Note the word "piss" stands as one of the censored vulgar words of the public television industry. If Christians wish to censor such language from secular sources, then it behooves them to give themselves as an example and thus censor the obscene verses from their own Bible.

(See also Isaiah 36:12)

Boil and Eat Your Son

"And the king said unto her, What aileth thee? And she answered, This woman said unto me, Give thy son, that we may eat him to day, and we will eat my son to morrow. So we boiled my son, and did eat him: and I said unto her on the next day, Give thy son, that we may eat him: and she hath hid her son...." (II Kings 6:28-29)

Comment

According to the Bible, a horrible famine took place in Samaria where in desperation, the people ate whatever they could. The cannibalistic eating of a son may provide sufficient nutrition for a mother but disregards the puissant nature of humans to protect their young. Although the Bible does not explain if the son had already died or if the parent deliberately killed him for food, this dreadful example goes against human nature.

Long before bibles or written language, humans evolved as social animals that required the protection of their offspring. Only the dogmatic insistence of a belief-system could supersede the natural instincts of humans. Hopefully readers of the Bible who might one day experience a famine will not subvert their natural instinct for this kind of horrific example in Scripture. May I suggest that if you cannot control your belief to eat your children, sacrifice your priest and eat him instead; that way you gain far more protein for you and your children, and when you say grace, you'll have someone to really thank for your food.

Expose Her Breasts!

"Behold, I am against thee, saith the LORD of hosts; and I will discover thy skirts upon thy face, and I will shew the nations thy nakedness, and the kingdoms thy shame. And I will cast abominable filth upon thee, and make the vile, and will set thee as gazingstock."(Nahum 3:5-6)

"Look, I am against you!- declares Yahweh Saboath- I shall lift your skirts as high as your face and show your nakedness to the nations, your shame to the kingdoms. I shall pelt you with filth." (Nahum 3:6, The New Jerusalem Bible)

Comment

Some think these verses describe a genius of a poet. If judged as such, it can only come from its sharpness and vividness. But it also describes vulgarity and hatred, even if it aims against the harlotry of the city of Nineveh.

Few scholars today believe that these verses come as a direct quote from God. But a fundamentalist who believes every word of the Bible, must also accept these words as Godly. If so, then how can one not see God in a cruel vulgar light?

"Filth" here refers to dung. (See also Malachi 2:2-3 where God says "I will corrupt your seed, and spread dung upon your faces...")

Fatal Orgasm

"And Er, Judah's firstborn, was wicked in the sight of the LORD; and the LORD slew him. And Judah said unto Onan, Go in unto thy brother's wife, and marry her, and raise up seed to thy brother. And Onan knew that the seed should not be his; and it came to pass, when he went in unto his brother's wife, that he spilled it on the ground, lest that he should give seed to his brother. And the thing which he did displeased the LORD: wherefore he slew him also." (Genesis 38:7-10)

Comment

The term "onanism," from the name Onan, has come to stand for masturbation which has suffered a fate similar to sodomy in the sense that it has evolved to have a meaning far different from its original usage.

Dictionaries define onanism as "male masturbation" or "Uncompleted coitus." According to interpretations of the Bible, Onan removed his penis from his partner's vagina before he ejaculated so that his seed fell onto the ground. This displeased God so much that he killed him! Onanism has also received a another definition of "self pollution" which has caused misery throughout the centuries. God killed Onan because, rather than to impregnate his brother's wife-- thus extending his line, Onan chose to interrupt his coitus before he could impregnate Tamar. Onan had a logical reason for doing so, one that involved Jewish law of those ancient days. During Biblical times, any child born to the wife of the eldest son died without heirs - and if his wife had no children sired by a relative of her dead spouse - then the dominance would pass to the second son. Onan stood to lose a great deal if he complied with his father's order. Had he been asked to marry his brother's wife, thus transferring her to his possession, he no doubt would have completed the act. Then the resultant child would have been his, legally as well as physically.

Some time during the centuries, the character of the sinful act was changed. Instead of being recognized as a seldom performed interrupting of coitus, it became accepted as any form of self-stimulation that resulted in orgasm, and the entire character of the deed became altered. Onanism came to mean a sinful act of masturbation! This has resulted in a general bad impression of masturbation even in secular beliefs. For example many a parent has told his son not to masturbate for fear of going blind. [I masturbated only until I needed glasses, Ed.]

Fecal disposal

"And thou shalt have a paddle upon thy weapon; and it shall be, when thou wilt ease thyself abroad, thou shalt dig therewith, and shalt turn back and cover that which cometh from thee: For the LORD thy God walketh in the midst of thy camp, to deliver thee, and to give up thine enemies before thee; therefore shall they camp be holy: that he see no unclean thing in thee, and turn away from thee." (Deuteronomy 23:13-14)

Comment

These verses ask us to believe that God has concern for fecal waste disposal outside a military camp because God personally wishes to walk within the camp. Now really!

God Given Hemorrhoids

"The LORD will smite thee with the botch of Egypt, and with the emerods, and with the scab, and with the itch, whereof thou canst not be healed." (Deuteronomy 28:27)

"But the hand of the LORD was heavy upon them of Ashdod, and he destroyed them, and smote them with emerods, [even] Ashdod and the coasts thereof" (I Samuel 5:6)

"And it was [so], that, after they had carried it about, the hand of the LORD was against the city with a very great destruction: and he smote the men of the city, both small and great, and they had emerods in their secret parts." (I Samuel 5:9)

Comment

When Israel felt rebellious against God's plan, He threatened them with type of plague: "emerods" or by today's terminology, "hemorrhoids."

No wonder why so many atheists consider God a pain in the ass. But then again, Christians and Jews develop hemorrhoids too. If you happen to develop hemorrhoids, then you can trust the Bible that God considers you an enemy.

God's Bowel Diseases

"Behold with a great plague will the LORD smite thy people and thy children, and thy wives, and all thy goods: And thou shalt have great sickness by disease of thy bowels, until thy bowels fall out by reason of the sickness day by day." (II Chronicles 21:14-15)

"And after all this the LORD smote him in his bowels with an incurable disease. And it came to pass, that in process of time, after the end of two years, his bowels fell out by reason of sickness: so he died of sore diseases. And his people made no burning for him, like the burning of his fathers." (II Chronicles 12:18-19)

Comment

Another among many instances in the Bible where the Lord smites, not only men, but all the people including women and children.

Why God would concern himself with giving an incurable cruel bowel disease where the person's guts spill out of the abdomen, goes beyond human decency and comprehension.

God's Fecal Fetish

"If ye will not hear, and if ye will not lay it to heart, to give glory unto my name, saith the LORD of hosts, I will even send a curse upon you, and I will curse your blessings: yea, I have cursed them already, because ye do not lay it to heart. Behold, I will corrupt your seed, and spread dung upon your faces, even the dung of your solemn feasts; and one shall take you away with it." (Malachi 2:2-3)

Comment

Amazingly God appears to have a fecal fetish.

This commandment to the priests told by the Lord gives example of the Satanic threats of curses He seems to enjoy. What should one think of a God that would smear feces upon the faces of his creations? Such vulgarity can hardly give good example to high morality.

Howl And Strip Naked

"Therefore I will wail and howl, I will go stripped and naked: I will make a wailing like the dragons, and mourning as the owls." (Micah 1:8)

Comment

The minor prophets felt influenced from Isaiah and these words of Micah indicate that he would imitate Isaiah's nudist actions as an adjunct to his prophesying.

Picture in your mind a religious man of today stripping and running around totally nude and prophesying in public, wailing and hooting at the top of his lungs. No doubt the police would snatch him up in a second while citizens stare in embarrassment. It just goes to show how far we have demeaned ourselves and our bodies as shameful.

(See also Isaiah 20:2-4)

Incestuous Relations

"And Adam said, This is now bone of my bones, and flesh of my flesh: she shall be called Woman, because she was taken out of man." (Genesis 2:23)

"And Adam knew Eve his wife; and she conceived, and bare Cain, and said, I have gotten a man from the LORD. And she again bare his brother Abel. And Abel was a keeper of sheep, but Cain was a tiller of the ground." (Genesis 4:1-2)

"And Cain knew his wife; and she conceived, and bare Enoch..." (Genesis 4:17)

Comment

Since Eve came from Adam and due to God's edict to "be fruitful and multiply," this describes the first incestual relationship.

In 4:17 one must infer incest for Cain would have had to have sex with either his own mother, Eve, or an unnamed sister.

For other examples of Biblical incest see Gen. 20:12 where Abraham married his half-sister Sarah; Gen. 19:30-38 where Lot's daughters had intercourse with him; Gen. 38:16 where Tamar had sex with her father-in-law Judah.

People should become aware that many of today's incestuous abuses occur in Christian families and many use Biblical scripture for its justification.

Passing Wind

Wherefore my bowels shall sound like a harp for Moab, and mine inward parts for Kirharesh. (Isaiah 16:11)

Comment

This passage refers to the flatulent passing of gas in musical fashion from the bowels of a prophet. Could this represent a rare instance of humor in the Bible?

Piss Crimes

"therefore, behold, I will bring evil upon the house of Jerobo'am, and will cut off from Jerobo'am him that pisseth against the wall..." (I Kings 14:10)

Comment

If God brings evil, then what makes Him different from Satan?

Although the unsanitary practice of urinating on walls might have caused serious erosion of the mud walls, bringing evil appears excessive punishment for such a minor offense.

Note, the word 'pisseth' translates from the Hebrew word 'shathan' [shaw-than'] which means to make water, i.e. urinate, or piss.

(See also I Kings 16:8-11, I Kings 21:21, and II Kings 9:8-10.)

Pisseth Against Walls

"And it came to pass, when he began to reign, as soon as he sat on his throne, that he slew all the house of Baasha: he left him not one that pisseth against a wall, neither of his kinsfolks, nor of his friends." ( I Kings 16:11)

Comment

Consider that many Christians tell us to believe all of the Bible, must we also include this vulgar language as the inspiration of God?

(See also I Kings 14:10, 21:21; II Kings 9:8.)

Prophesy in the nude

"At the same time spake the LORD by Isaiah the son of Amoz, saying, Go and loose the sackcloth from off thy loins, and put off thy shoe from thy foot. And he did so, walking naked and barefoot. And the LORD said, Like as my servant Isaiah hath walked naked and barefoot three years for a sign and wonder upon Egypt and upon Ethiopia; So shall the king of Assyria lead away the Egyptians prisoners, and the Ethiopians captives, young and old, naked and barefoot, even with their buttocks uncovered, to the shame of Egypt."(Isaiah 20:2-4)

Comment

Although Saul acted on his own, God gave Isaiah a direct injunction to prophesy in the nude, and that it should continue for three years.

God seems not the least offended by nudity when it comes to prophesying, yet he imbues his followers with shame over nudity associated with sex, especially when it involves pagan sex worship.

(See also Micah 1:8)

The Sacred Penis

"He that is wounded in the stones, or hath his privy member cut off, shall not enter into the congregation of the LORD. A bastard shall not enter into the congregation of the LORD; even to his tenth generation shall he not enter into the congregation of the LORD."(Deuteronomy 23:1-2)

Comment

Consider the religious man who happens to accidentally receive an injury to his testicles (stones) or the loss of his penis (privy member). According to the Bible, and regardless of his righteousness or goodwill toward men, mind you, but just because he lacks a penis, he should never enter a Church or Temple.

Also pity a poor man born of a mother who, for whatever reason, including rape, may have born him out of wedlock. He too should, according to the Bible, never enter the Lord's congregation.

Note: The bastard Jesus broke God's word whenever he stepped into a Temple. Do you suppose God had him crucified for this reason?

[pamphletstoinspire]

Sixteenth Sunday after Pentecost - Latin Calendar - September 13, 2020

by St. Alphonsus De Liguori

“Homo quidam hydropicus erat ante illum.” “And behold, there was a certain man before him, who had the dropsy.”–Luke, xiv. 2

The man who indulges in impurity is like a person laboring under the dropsy. The latter is so much tormented by thirst, that the more he drinks the more thirsty he becomes. Such, too, is the nature of the accursed vice of impurity; it is never satiated. “As,” says St. Thomas of Villanova, “the more the dropsical man abounds in moisture, the more he thirsts; so, too, is it with the waves of carnal pleasures.” I will speak today of the vice of impurity, and will show, in the first point, the delusion of those who say that this vice is but a small evil: and, in the second, the delusion of those who say that God takes pity on this sin, and that he does not punish it.

1. Delusion of those who say that sins against purity are not a great evil.

The unchaste, then, say that sins contrary to purity are but a small evil. Like the sow wallowing in the mire, they are immersed in their own filth, so that they do not see the malice of their actions; and therefore they neither feel nor abhor the stench of their impurities, which excite disgust and horror in all others. Can you, who say that the vice of impurity is but a small evil–can you, I ask, deny that it is a mortal sin? If you deny it, you are a heretic; for as St. Paul says: Do not err. Neither fornicators, nor adulterers, nor the effeminate, etc., shall possess the kingdom of God. It is a mortal sin; it cannot be a small evil. It is more sinful than theft, or detraction, or the violation of the fast. How then can you say that it is not a great evil? Perhaps mortal sin appears to you to be a small evil? Is it a small evil to despise the grace of God, to turn your back upon Him, and to lose His friendship, for a transitory, beastly pleasure?

St. Thomas teaches, that mortal sin, because it is an insult offered to an infinite God, contains a certain infinitude of malice. “A sin committed against God has a certain infinitude, on account of the infinitude of the Divine Majesty.” Is mortal sin a small evil? It is so great an evil, that if all the angels and all the saints, the apostles, martyrs, and even the Mother of God, offered all their merits to atone for a single mortal sin, the oblation would not be sufficient. No; for that atonement or satisfaction would be finite; but the debt contracted by mortal sin is infinite, on account of the infinite Majesty of God which has been offended. The hatred which God bears to sins against purity is great beyond measure. If a lady find her plate soiled she is disgusted, and cannot eat. Now, with what disgust and indignation must God, who is purity itself, behold the filthy impurities by which his law is violated: He loves purity with an infinite love; and consequently he has an infinite hatred for the sensuality which the lewd, voluptuous man calls a small evil. Even the devils who held a high rank in heaven before their fall disdain to tempt men to sins of the flesh.

St. Thomas says that Lucifer, who is supposed to have been the devil that tempted Jesus Christ in the desert, tempted him to commit other sins, but scorned to tempt Him to offend against chastity. Is this sin a small evil? Is it, then, a small evil to see a man endowed with a rational soul, and enriched with so many divine graces, bring himself by the sin of impurity to the level of a brute?” “Fornication and pleasure,” says St. Jerome, “pervert the understanding, and change men into beasts.” In the voluptuous and unchaste are literally verified the words of David: And man, when he was in honor, did not understand: he is compared to senseless beasts, and is become like to them. St. Jerome says, that there is nothing more vile or degrading than to allow one's self to be conquered by the flesh. Is it a small evil to forget God, and to banish him from the soul, for the sake of giving the body a vile satisfaction, of which, when it is over, you feel ashamed? Of this the Lord complains by the Prophet Ezechiel: Thus saith the Lord God: Because thou hast forgotten Me, and hast cast Me off behind thy back (Ezech. xxiii. 35). St. Thomas says, that by every vice, but particularly by the vice of impurity, men are removed far from God.

Moreover, sins of impurity on account of their great number, are an immense evil. A blasphemer does not always blaspheme, but only when he is drunk or provoked to anger. The assassin, whose trade is to murder others, does not, at the most, commit more than eight or ten homicides. But the unchaste are guilty of an unceasing torrent of sins, by thoughts, by words, by looks, by complacencies, and by touches; so that when they go to confession they find it impossible to tell the number of the sins they have committed against purity. Even in their sleep the devil represents to them obscene objects, that, on awakening, they may take delight in them; and because they are made the slaves of the enemy, they obey and consent to his suggestions; for it is easy to contract a habit of this sin. To other sins, such as blasphemy, detraction, and murder, men are not prone; but to this vice nature inclines them. Hence St. Thomas says, that there is no sinner so ready to offend God as the votary of lust is, on every occasion that occurs to him. The sin of impurity brings in its train the sins of defamation, of theft, hatred, and of boasting of its own filthy abominations. Besides, it ordinarily involves the malice of scandal. Other sins, such as blasphemy, perjury, and murder, excite horror in those who witness them; but this sin excites and draws others, who are flesh, to commit, it, or, at least, to commit it with less horror.

St. Cyprian says that the devil through impurity triumphs over the whole of man. By lust the evil triumphs over the entire man, over his body and over his soul; over his memory, filling it with the remembrance of unchaste delights, in order to make him take complacency in them; over his intellect, to make him desire occasions of committing sin; over the will, by making it love its impurities as his last end, and as if there were no God. I made, said Job, a covenant with my eyes, that I would not so much as think upon a virgin. For what part should God from above have in me (Job, xxxi.)? Job was afraid to look at a virgin, because he knew that if he consented to a bad thought God should have no part in him. According to St. Gregory, from impurity arises blindness of understanding, destruction, hatred of God, and despair of eternal life.” St. Augustine says, though the unchaste may grow old, the vice of impurity does not grow old in them. Hence St. Thomas says, that there is no sin in which the devil delights so much as in this sin; because there is no other sin to which nature clings with so much tenacity. To the vice of impurity it adheres so firmly, that the appetite for carnal pleasures becomes insatiable. Go now, and say that the sin of impurity is but a small evil. At the hour of death you shall not say so; every sin of that kind shall then appear to you a monster of hell. Much less shall you say so before the judgment-seat of Jesus Christ, who will tell you what the Apostle has already told you: No fornicator, or unclean, hath inheritance in the kingdom of Christ, and God? The man who has lived like a brute does not deserve to sit with the angels.

Most beloved brethren, let us continue to pray to God to deliver us from this vice; if we do not, we shall lose our souls. The sin of impurity brings with it blindness and obstinacy. Every vice produces darkness of understanding; but impurity produces it in a greater degree than all other sins. Fornication, and wine, and drunkenness take away the understanding (Os iv. II). Wine deprives us of understanding and reason; so does impurity. Hence St. Thomas says, that the man who indulges in unchaste pleasures, does not live according to reason. Now, if the unchaste are deprived of light, and no longer see the evil which they do, how can they abhor it and amend their lives? The Prophet Osee says, that blinded by their own mire, they do not even think of returning to God; because their impurities take away from them all knowledge of God. They will not set their thought to return to their God: for the spirit of fornication is in the midst of them, and they have not known the Lord (Os. v. 4).” Hence St. Laurence Justinian writes, that this sin makes men forget God. “Delights of the flesh induced forgetfulness of God.” And St. John Damascene teaches that “the carnal man cannot look at the light of truth.” Thus, the lewd and voluptuous no longer understand what is meant by the grace of God, by judgment, hell, and eternity. Fire hath fallen upon them, and they shall not see the sun! Some of these blind miscreants go so far as to say, that fornication is not in itself sinful. They say, that it was not forbidden in the Old Law; and in support of this execrable doctrine they adduce the words of the Lord to Osee: “Go, take thee a wife of fornication, and have of her children of fornication (Os. i. 2).” In answer I say, that God did not permit Osee to commit fornication; but wished him to take for his wife a woman who had been guilty of fornication: and the children of this marriage were called children of fornication, because the mother had been guilty of that crime. This is, according to St. Jerome, the meaning of the words of the Lord to Osee. “Therefore,” says the holy Doctor, “they are to be called children of fornication, because born of a harlot.” But fornication was always forbidden, under pain of mortal sin, in the Old, as well as in the New Law. St. Paul says: No fornicator or unclean hath inheritance in the kingdom of Christ and of God (Ephes. v. 5). Behold the impiety to which the blindness of such sinners carry them! From this blindness it arises, that though they go to the sacraments, their confessions are null for want of true contrition; for how is it possible for them to have true sorrow, when they neither know nor abhor their sins?

The vice of impurity also brings with it obstinacy. To conquer temptations, particularly against chastity, continual prayer is necessary. Watch ye, and pray, that ye enter not into temptation (Mark, xiv. 38). But how will the unchaste, who are always seeking to be tempted, pray to God to deliver them from temptation? They sometimes, as St. Augustine confessed of himself, even abstain from prayer, through fear of being heard and cured of the disease, which they wish to continue. “I feared,” said the saint, “that Thou wouldst soon hear and heal the disease of concupiscence, which I wished to be satiated, rather than extinguished.” St. Peter calls this vice an unceasing sin. Having eyes full of adultery and sin that ceasest not. Impurity is called an unceasing sin on account of the obstinacy which it induces.

Some person addicted to this vice says: I always confess the sin. So much the worse; for since you always relapse into sin, these confessions serve to make you persevere in the sin. The fear of punishment is diminished by saying: I always confess the sin. If you felt that this sin certainly merits hell, you would scarcely say: I will not give it up; I do not care if I am damned. But the devil deceives you. Commit this sin, he says: for you afterwards confess it. But, to make a good confession of your sins, you must have true sorrow of the heart, and a firm purpose to sin no more. Where are this sorrow and this firm purpose of amendment, when you always return to the vomit? If you had had these dispositions, and had received sanctifying grace at your confessions, you should not have relapsed, or at least you should have abstained for a considerable time from relapsing. You have always fallen back into sin in eight or ten days, and perhaps in a shorter time, after confession. What sign is this? It is a sign that you were always at enmity with God. If a sick man instantly vomits the medicine which he takes, it is a sign that his disease is incurable.

St. Jerome says that the vice of impurity, when habitual, will cease when the unhappy man who indulges in it is cast into the fire of hell. “O infernal fire, lust, whose fuel is gluttony, whose sparks are brief conversations, whose end is hell.” The unchaste become like the vulture that waits to be killed by the fowler, rather than abandon the rottenness of the dead bodies on which it feeds. This is what happened to a young woman, who, after having lived in the habit of sin with a young man, fell sick, and appeared to be converted. At the hour of death she asked leave of her confessor to send for the young man, in order to exhort him to change his life at the sight of her death. The confessor very imprudently gave the permission, and taught her what she should say to her accomplice in sin. But listen to what happened. As soon as she saw him, she forgot her promise to the confessor and the exhortation she was to give to the young man. And what did she do? She raised herself up, sat in bed, stretched her arms to him, and said: Friend, I have always loved you, and even now, at the end of my life, I love you: I see that, on your account, I shall go to hell: but I do not care: I am willing, for the love of you, to be damned. After these words she fell back on the bed and expired. These facts are related by Father Segneri. Oh! how difficult is it for a person who has contracted a habit of this vice, to amend his life and return sincerely to God! how difficult is it for him not to terminate this habit in hell, like the unfortunate young woman of whom I have just spoken.

2. Illusion of those who say that God takes pity on this sin.

The votaries of lust say that God takes pity on this sin; but such is not the language of St. Thomas of Villanova. He says, that in the sacred Scriptures we do not read of any sin so severely chastised as the sin of impurity. We find in the Scriptures, that in punishment of this sin a deluge of fire descended from heaven on four cities, and in an instant, consumed not only the inhabitants, but even the very stones. “And the Lord rained upon Sodom and Gomorrah brimstone and fire from the Lord out of heaven. And He destroyed these cities, and all things that spring from the earth (Gen. xix. 24).” St. Peter Damian relates, that a man and a woman who had sinned against purity were found burnt and black as a cinder.

Salvian writes that it was in punishment of the sin of impurity that God sent on the earth the universal deluge, which was caused by continued rain for forty days and forty nights. In this deluge the waters rose fifteen cubits above the tops of the highest mountains; and only eight persons along with Noah were saved in the ark. The rest of the inhabitants of the earth, who were more numerous then that at present, were punished with death in chastisement of the vice of impurity. Mark the words of the Lord in speaking of this chastisement which he inflicted on that sin: My spirit shall not remain in man forever: because he is flesh (Gen. vi. 3). “That is,” says Liranus, “too deeply involved in carnal sins.” The Lord added: For it repenteth Me that I made man” The indignation of God is not like ours, which clouds the mind, and drives us into excesses: his wrath is a judgment perfectly just and tranquil, by which God punishes and repairs the disorder of sin. But to make us understand the intensity of his hatred for the sin of impurity, he represents himself as if sorry for having created man, who offended him so grievously by this vice. We, at the present day, see more severe temporal punishment inflicted on this than on any other sin.

Go into the hospitals, and listen to the shrieks of so many young men, who, in punishment of their impurities, are obliged to submit to the severest treatment and to the most painful operations, and who, if they escape death, are, according to the divine threat, feeble, and subject to the most excruciating pain for the remainder of their lives. Thou hast cast Me off behind thy back; bear thou also thy wickedness and thy fornications (Ezech. xxiii. 35).

St. Remigius writes that, if children be excepted, the number of adults that are saved is few on account of the sins of the flesh. In conformity with this doctrine, it was revealed to a holy soul that as pride has filled hell with devils, so impurity fills it with men. St. Isidore assigns the reason. He says that there is no vice which so much enslaves men to the devil as impurity. Hence St. Augustine says that with regard to this sin, “the combat is common and the victory rare.” Hence it is that on account of this sin hell is filled with souls.

All that I have said on this subject has been said, not that any one present, who has been addicted to the vice of impurity, may be driven to despair, but that such persons may be cured. Let us, then, come to the remedies. These are two great remedies– prayer, and the flight of dangerous occasions.

1. Prayer, says St. Gregory of Nyssa, is the safeguard of chastity. And before him, Solomon, speaking of himself, said the same. And as I knew that I could not otherwise be continent, except God gave, it . . . I went to the Lord, and besought Him (Wisd. viii. 21). Thus it is impossible for us to conquer this vice without God's assistance. Hence as soon as temptation against chastity presents itself, the remedy is to turn instantly to God for help, and to repeat several times the most holy names of Jesus and Mary, which have a special virtue to banish bad thoughts of that kind. I have said immediately, without listening to, or beginning to argue with, the temptation. When a bad thought occurs to the mind, it is necessary to shake it off instantly, as you would a spark that flies from the fire, and instantly to invoke aid from Jesus and Mary.

2. As to the flight of dangerous occasions, St. Philip Neri used to say that cowards that is, they who fly from the occasions gain the victory. Hence you must, in the first place, keep a restraint on the eyes, and must abstain from looking at young women. Otherwise, says St. Thomas, you can scarcely avoid the sin. Hence Job said: I made a covenant with my eves that I would not so much as think upon a virgin (Job, xxxi. I). He was afraid to look at a virgin; because from looks it is easy to pass to desires, and from desires to acts. St. Francis de Sales used to say that to look at a woman does not do so much evil as to repeatedly look at her a second time. If the devil has not gained a victory the first, he will gain the second time. And if it be necessary to abstain from looking at women, it is much more necessary to avoid conversation with them. Tarry not among women. We should be persuaded that, in avoiding occasions of this sin, no caution can be too great. Hence we must be always fearful, and fly from them. A wise man feareth and declineth from, evil; a fool is confident? A wise man is timid, and flies away: a fool is confident, and falls. 

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Nahum chapter 3

Woe to the bloody city! it is all full of lies and robbery; the prey departeth not;

 The noise of a whip, and the noise of the rattling of the wheels, and of the pransing horses, and of the jumping chariots.

 The horseman lifteth up both the bright sword and the glittering spear: and there is a multitude of slain, and a great number of carcases; and there is none end of their corpses; they stumble upon their corpses:

 Because of the multitude of the whoredoms of the wellfavoured harlot, the mistress of witchcrafts, that selleth nations through her whoredoms, and families through her witchcrafts.

 Behold, I am against thee, saith the LORD of hosts; and I will discover thy skirts upon thy face, and I will shew the nations thy nakedness, and the kingdoms thy shame.

 And I will cast abominable filth upon thee, and make thee vile, and will set thee as a gazingstock.

 And it shall come to pass, that all they that look upon thee shall flee from thee, and say, Nineveh is laid waste: who will bemoan her? whence shall I seek comforters for thee?

 Art thou better than populous No, that was situate among the rivers, that had the waters round about it, whose rampart was the sea, and her wall was from the sea?

 Ethiopia and Egypt were her strength, and it was infinite; Put and Lubim were thy helpers.

 Yet was she carried away, she went into captivity: her young children also were dashed in pieces at the top of all the streets: and they cast lots for her honourable men, and all her great men were bound in chains.

 Thou also shalt be drunken: thou shalt be hid, thou also shalt seek strength because of the enemy.

 All thy strong holds shall be like fig trees with the firstripe figs: if they be shaken, they shall even fall into the mouth of the eater.

 Behold, thy people in the midst of thee are women: the gates of thy land shall be set wide open unto thine enemies: the fire shall devour thy bars.

 Draw thee waters for the siege, fortify thy strong holds: go into clay, and tread the morter, make strong the brickkiln.

 There shall the fire devour thee; the sword shall cut thee off, it shall eat thee up like the cankerworm: make thyself many as the cankerworm, make thyself many as the locusts.

 Thou hast multiplied thy merchants above the stars of heaven: the cankerworm spoileth, and flieth away.

 Thy crowned are as the locusts, and thy captains as the great grasshoppers, which camp in the hedges in the cold day, but when the sun ariseth they flee away, and their place is not known where they are.

 Thy shepherds slumber, O king of Assyria: thy nobles shall dwell in the dust: thy people is scattered upon the mountains, and no man gathereth them.

 There is no healing of thy bruise; thy wound is grievous: all that hear the bruit of thee shall clap the hands over thee: for upon whom hath not thy wickedness passed continually?