#Adaiah

[sparrowlicious]

Okay, alright: my first artwork done in Rebelle 7

This was fun and interesting and I think I learned a bit more about this software. I still have to look into how masking works though.

Here's Lark and Adaiah and it feels like forever since I've drawn them together.

[w3ndytheraccoon]

Some OCs art :3

This is Cass (purple dress), Cas (Red jacket) and Ada (Pink shirt)

(Their full names are Cassandra Casimir and Adaiah (No Cass and Cas are not biologically related))

@shiloh-the-shidiot @your-local-squip-fanatic

[walkwithgod07]

11 And the rulers of the people dwelt at Jerusalem: the rest of the people also cast lots, to bring one of ten to dwell in Jerusalem the holy city, and nine parts to dwell in other cities.

2 And the people blessed all the men, that willingly offered themselves to dwell at Jerusalem.

3 Now these are the chief of the province that dwelt in Jerusalem: but in the cities of Judah dwelt every one in his possession in their cities, to wit, Israel, the priests, and the Levites, and the Nethinims, and the children of Solomon's servants.

4 And at Jerusalem dwelt certain of the children of Judah, and of the children of Benjamin. Of the children of Judah; Athaiah the son of Uzziah, the son of Zechariah, the son of Amariah, the son of Shephatiah, the son of Mahalaleel, of the children of Perez;

5 And Maaseiah the son of Baruch, the son of Colhozeh, the son of Hazaiah, the son of Adaiah, the son of Joiarib, the son of Zechariah, the son of Shiloni.

6 All the sons of Perez that dwelt at Jerusalem were four hundred threescore and eight valiant men.

7 And these are the sons of Benjamin; Sallu the son of Meshullam, the son of Joed, the son of Pedaiah, the son of Kolaiah, the son of Maaseiah, the son of Ithiel, the son of Jesaiah.

8 And after him Gabbai, Sallai, nine hundred twenty and eight.

9 And Joel the son of Zichri was their overseer: and Judah the son of Senuah was second over the city.

10 Of the priests: Jedaiah the son of Joiarib, Jachin.

11 Seraiah the son of Hilkiah, the son of Meshullam, the son of Zadok, the son of Meraioth, the son of Ahitub, was the ruler of the house of God.

12 And their brethren that did the work of the house were eight hundred twenty and two: and Adaiah the son of Jeroham, the son of Pelaliah, the son of Amzi, the son of Zechariah, the son of Pashur, the son of Malchiah.

13 And his brethren, chief of the fathers, two hundred forty and two: and Amashai the son of Azareel, the son of Ahasai, the son of Meshillemoth, the son of Immer,

14 And their brethren, mighty men of valour, an hundred twenty and eight: and their overseer was Zabdiel, the son of one of the great men.

15 Also of the Levites: Shemaiah the son of Hashub, the son of Azrikam, the son of Hashabiah, the son of Bunni;

16 And Shabbethai and Jozabad, of the chief of the Levites, had the oversight of the outward business of the house of God.

17 And Mattaniah the son of Micha, the son of Zabdi, the son of Asaph, was the principal to begin the thanksgiving in prayer: and Bakbukiah the second among his brethren, and Abda the son of Shammua, the son of Galal, the son of Jeduthun.

18 All the Levites in the holy city were two hundred fourscore and four.

19 Moreover the porters, Akkub, Talmon, and their brethren that kept the gates, were an hundred seventy and two.

20 And the residue of Israel, of the priests, and the Levites, were in all the cities of Judah, every one in his inheritance.

21 But the Nethinims dwelt in Ophel: and Ziha and Gispa were over the Nethinims.

22 The overseer also of the Levites at Jerusalem was Uzzi the son of Bani, the son of Hashabiah, the son of Mattaniah, the son of Micha. Of the sons of Asaph, the singers were over the business of the house of God.

23 For it was the king's commandment concerning them, that a certain portion should be for the singers, due for every day.

24 And Pethahiah the son of Meshezabeel, of the children of Zerah the son of Judah, was at the king's hand in all matters concerning the people.

25 And for the villages, with their fields, some of the children of Judah dwelt at Kirjatharba, and in the villages thereof, and at Dibon, and in the villages thereof, and at Jekabzeel, and in the villages thereof,

26 And at Jeshua, and at Moladah, and at Bethphelet,

27 And at Hazarshual, and at Beersheba, and in the villages thereof,

28 And at Ziklag, and at Mekonah, and in the villages thereof,

29 And at Enrimmon, and at Zareah, and at Jarmuth,

30 Zanoah, Adullam, and in their villages, at Lachish, and the fields thereof, at Azekah, and in the villages thereof. And they dwelt from Beersheba unto the valley of Hinnom.

31 The children also of Benjamin from Geba dwelt at Michmash, and Aija, and Bethel, and in their villages.

32 And at Anathoth, Nob, Ananiah,

33 Hazor, Ramah, Gittaim,

34 Hadid, Zeboim, Neballat,

35 Lod, and Ono, the valley of craftsmen.

36 And of the Levites were divisions in Judah, and in Benjamin.

[jeffersonvann]

peace and joy

20250202 Photo by TIffany Pepe on Pexels.com peace and joy 2 Chronicles 23:1-21 2 Chronicles 23:1 Then, in the seventh year, Jehoiada summoned his courage and took the commanders of hundreds into a covenant with him: Azariah son of Jeroham, Ishmael son of Jehohanan, Azariah son of Obed, Maaseiah son of Adaiah, and Elishaphat son of Zichri.2 Chronicles 23:2 They made a circuit throughout…

[biblebloodhound]

Finding the Book of the Law (2 Kings 22:1-10)

Instead of worrying about what the world is coming to, and what it might become tomorrow, today is the day to make the choice to do justice, to love mercy, and to walk humbly with your God.

Josiah was eight years old when he became king, and he reigned in Jerusalem thirty-one years. His mother’s name was Jedidah daughter of Adaiah; she was from Bozkath. He did what was right in the eyes of the Lord and followed completely the ways of his father David, not turning aside to the right or to the left. In the eighteenth year of his reign, King Josiah sent the secretary, Shaphan son of…

[lordgodjehovahsway]

1 Chronicle 9: The Genealogies Of The Kings Of Israel And Judah

1 All Israel was listed in the genealogies recorded in the book of the kings of Israel and Judah. They were taken captive to Babylon because of their unfaithfulness.

The People in Jerusalem

2 Now the first to resettle on their own property in their own towns were some Israelites, priests, Levites and temple servants.

3 Those from Judah, from Benjamin, and from Ephraim and Manasseh who lived in Jerusalem were:

4 Uthai son of Ammihud, the son of Omri, the son of Imri, the son of Bani, a descendant of Perez son of Judah.

5 Of the Shelanites:

Asaiah the firstborn and his sons.

6 Of the Zerahites:

Jeuel.

The people from Judah numbered 690.

7 Of the Benjamites:

Sallu son of Meshullam, the son of Hodaviah, the son of Hassenuah;

8 Ibneiah son of Jeroham; Elah son of Uzzi, the son of Mikri; and Meshullam son of Shephatiah, the son of Reuel, the son of Ibnijah.

9 The people from Benjamin, as listed in their genealogy, numbered 956. All these men were heads of their families.

10 Of the priests:

Jedaiah; Jehoiarib; Jakin;

11 Azariah son of Hilkiah, the son of Meshullam, the son of Zadok, the son of Meraioth, the son of Ahitub, the official in charge of the house of God;

12 Adaiah son of Jeroham, the son of Pashhur, the son of Malkijah; and Maasai son of Adiel, the son of Jahzerah, the son of Meshullam, the son of Meshillemith, the son of Immer.

13 The priests, who were heads of families, numbered 1,760. They were able men, responsible for ministering in the house of God.

14 Of the Levites:

Shemaiah son of Hasshub, the son of Azrikam, the son of Hashabiah, a Merarite; 

15 Bakbakkar, Heresh, Galal and Mattaniah son of Mika, the son of Zikri, the son of Asaph; 

16 Obadiah son of Shemaiah, the son of Galal, the son of Jeduthun; and Berekiah son of Asa, the son of Elkanah, who lived in the villages of the Netophathites.

17 The gatekeepers:

Shallum, Akkub, Talmon, Ahiman and their fellow Levites, Shallum their chief 

18 being stationed at the King’s Gate on the east, up to the present time. These were the gatekeepers belonging to the camp of the Levites. 

19 Shallum son of Kore, the son of Ebiasaph, the son of Korah, and his fellow gatekeepers from his family (the Korahites) were responsible for guarding the thresholds of the tent just as their ancestors had been responsible for guarding the entrance to the dwelling of the Lord. 

20 In earlier times Phinehas son of Eleazar was the official in charge of the gatekeepers, and the Lord was with him. 

21 Zechariah son of Meshelemiah was the gatekeeper at the entrance to the tent of meeting.

22 Altogether, those chosen to be gatekeepers at the thresholds numbered 212. They were registered by genealogy in their villages. The gatekeepers had been assigned to their positions of trust by David and Samuel the seer. 

23 They and their descendants were in charge of guarding the gates of the house of the Lord—the house called the tent of meeting. 

24 The gatekeepers were on the four sides: east, west, north and south. 

25 Their fellow Levites in their villages had to come from time to time and share their duties for seven-day periods. 

26 But the four principal gatekeepers, who were Levites, were entrusted with the responsibility for the rooms and treasuries in the house of God. 

27 They would spend the night stationed around the house of God, because they had to guard it; and they had charge of the key for opening it each morning.

28 Some of them were in charge of the articles used in the temple service; they counted them when they were brought in and when they were taken out. 

29 Others were assigned to take care of the furnishings and all the other articles of the sanctuary, as well as the special flour and wine, and the olive oil, incense and spices. 

30 But some of the priests took care of mixing the spices. 

31 A Levite named Mattithiah, the firstborn son of Shallum the Korahite, was entrusted with the responsibility for baking the offering bread. 

32 Some of the Kohathites, their fellow Levites, were in charge of preparing for every Sabbath the bread set out on the table.

33 Those who were musicians, heads of Levite families, stayed in the rooms of the temple and were exempt from other duties because they were responsible for the work day and night.

34 All these were heads of Levite families, chiefs as listed in their genealogy, and they lived in Jerusalem.

The Genealogy of Saul

35 Jeiel the father of Gibeon lived in Gibeon.

His wife’s name was Maakah, 

36 and his firstborn son was Abdon, followed by Zur, Kish, Baal, Ner, Nadab, 

37 Gedor, Ahio, Zechariah and Mikloth. 

38 Mikloth was the father of Shimeam. They too lived near their relatives in Jerusalem.

39 Ner was the father of Kish, Kish the father of Saul, and Saul the father of Jonathan, Malki-Shua, Abinadab and Esh-Baal.

40 The son of Jonathan:

Merib-Baal, who was the father of Micah.

41 The sons of Micah:

Pithon, Melek, Tahrea and Ahaz.

42 Ahaz was the father of Jadah, Jadah was the father of Alemeth, Azmaveth and Zimri, and Zimri was the father of Moza. 

43 Moza was the father of Binea; Rephaiah was his son, Eleasah his son and Azel his son.

44 Azel had six sons, and these were their names:

Azrikam, Bokeru, Ishmael, Sheariah, Obadiah and Hanan. These were the sons of Azel.

[f8ithgal]

Bible Reading: June 6, 2024

2 Chronicles 23-25; John 16:16-33 [2 Chronicles 23:1-21 KJV] 1 And in the seventh year Jehoiada strengthened himself, and took the captains of hundreds, Azariah the son of Jeroham, and Ishmael the son of Jehohanan, and Azariah the son of Obed, and Maaseiah the son of Adaiah, and Elishaphat the son of Zichri, into covenant with him. 2 And they went about in Judah, and gathered the Levites out of…

[sparrowlicious]

Adaiah and Lark! Being about to smooch. This was inspired by an album cover of the band 65daysofstatic. (They also made the soundtrack for No Man's Sky!)

Adaiah belongs to @temporalreplicsimile

[ancestorsofjudah]

2 Kings 22: 1-7. "The Book of the Law."

Until now, no one would accuse Jewish people of being less than neurotic about their religion and the destiny they have come to believe was carved out for them by the Torah.

Following is likely to be some welcome insight into the precariousness all Jews have felt pressuring them to accept the scorn of God and man alike for all time.

The Book of Joshua, called the "extra portion" by the Rab, states we abandon stark religious observances once they become second nature. The second nature is born after the first, the animal nature is subsumed by the study of the Torah. The final stage, which the Melachim states after the Book of Joshua is niether this nor that, but free of the burden of all presupposition, superstition, delusion, and tradition. It is a Jew's destiny to use the means God gave him to be completely and utterly free to be his own person as he sees fit, with one condition- attainment to Ha Shem.

This means one's only remaining commitment is to know all that can be known during one's lifetime knowing, without forgetting how it is even possible. The Melachim says this is the only way one can hope to please God. No Mitzvot, Decrees, no more Mishpatim and Tzavs, Edoms or Sefirot, just Ha Shem.

The end of the trail begins with an object lesson called Josiah which means "The fire offering of despair." His mother's name, Jedidah, which means "love bringer" was the daugther of Adaiah "to bear witness of the changes brought on by the Passover via the ornaments and traditions" from Bozkath, "as God said we are entitled."

The root ידד (yadad) has to do with love, and that mostly in the affectionate, physical sense. Adjective ידיד (yadid) means beloved or lovely. Noun ידידות (yedidot) means love, as in "a song of love" and noun ידידות (yedidut), meaning love in the sense of beloved one.

Curiously, an identical verb ידד (yadad II) means to cast a lot and instead of being kin to the previous, it appears to be related to the verb ידה (yada), which originally meant to cast but which evolved to mean to praise.

Unused verb דוד (dwd) probably meant to gently swing, dandle, fondle. Noun דוד (dod) or דד (dod) means beloved or loved one, and may also describe one's uncle. The feminine version, דודה (doda), means aunt. Noun דודי (duday) literally means a "love-bringer" and describes a mandrake. Noun דוד (dud) refers to a kind of pot or jar (perhaps one that was rocked or stirred?).

Root עדד ('adad) describes a repeated passing by or over, or a repeated encountering. Noun עדה ('idda) describes any well-worn item.

Verb עדה ('ada I) means to advance or pass on. Nouns עד ('ad) and ועד (w'ad) describe the difficult concept of a future era advancing upon the now, or else the prey or booty upon which a predator advances. The conjunction עד ('ad) or עדי ('ady) means "as far as" or until.

The same verb, namely עדה ('ada II) is used to mean to adorn or ornament oneself — that is: to have items approach the canvas of one's bulk in order to testify of some social rank or perhaps the trade or order one belongs to. Noun עדי ('adi) means ornamentation: fancy or declarative things worn on one's body or clothes.

Verb יעד (ya'ad) means to meet, habitually and repeatedly rather than incidentally. Noun עדה ('eda) means congregation or some other joint collective. Nouns מועד (mo'ed), מועד (mo'ad) and מועדה (mu'ada) describe a place (or time) of meeting.

Verb עוד ('ud) means to return and repeat. Noun עוד ('od) denotes an addition, repetition or continuance. Nouns עד ('ed), עדה ('eda), עדה ('eda), עדת ('edut), עדות ('edut) and תעודה (te'uda) all mean witness or testimony in various nuances, and verb עוד ('ud) means to bear witness.

The struggle between the ethical and unethical self must be won. This, dear ones, is the meaning of Shabbat, to witness future retribution pass harmlessly by in the wake of the exhaustion of one's tendencies for criminal licentiousness and faithlessness and then to be able to live free of their siren's songs leading to Josiah, the end of despair:

The Book of the Law Found

22 Josiah was eight years old when he became king, and he reigned in Jerusalem thirty-one years. His mother’s name was Jedidah daughter of Adaiah; she was from Bozkath. 

2 He did what was right in the eyes of the Lord and followed completely the ways of his father David, not turning aside to the right or to the left.

3 In the eighteenth year of his reign, King Josiah sent the secretary, Shaphan son of Azaliah, the son of Meshullam, to the temple of the Lord. He said: 

4 “Go up to Hilkiah the high priest and have him get ready the money that has been brought into the temple of the Lord, which the doorkeepers have collected from the people. 

5 Have them entrust it to the men appointed to supervise the work on the temple. And have these men pay the workers who repair the temple of the Lord— 

6 the carpenters, the builders and the masons. Also have them purchase timber and dressed stone to repair the temple. 

7 But they need not account for the money entrusted to them, because they are honest in their dealings.”

As we are aware, there are Seven Days associated with most of the Offices in the Torah and Tanakh. The Values in Gematria for the above seven verses are:

v. 1: The number of years associated with a Reign are not linear the way we think they are in English. They represent a kind of word problem that can only be solved using Gematria. The Value in Gematria is 10846, יחדו‎ ‎"together."

v. 2: the Value in Gematria is 9363, טג‎‎וג‎‎, tagore, "the melee."

v. 3: The Secretary, Shaphan=the gather in the North.

Verb צפה (sapa) speaks of covering, whether a literal covering of an item with an overlay like gold or the figurative covering of watchman's surroundings by his watchful gaze. In cognate languages this verb also means to hope.

Noun צפיה (sippiya) means lookout post and noun מצפה (mispeh) means watchtower. Noun צפוי (sippuy) means plating, noun צפית (sapit) means rug or carpet, and noun צפת (sepet) refers to the plated capital of a pillar.

Verb צוף (sup) means to flow or float on top of something else. Noun צוף (sup) describes a honeycomb, or rather the structure of hexagonal cells upon which honey floats. Verb צפה (sapa) means outflow.

Verb צפן (sapan) means to hide or store up. Nouns צפין (sapin) and מצפון (maspon) describe a mass of predominantly static wealth. Noun צפון (sapon) means north, as for unexplained reasons the Bible considers the north a place of gathering. Noun or adjective צפוני (seponi) means northern or northern one.

Secretaries record the instructions between the King and the Court. This means all the knowledge of the Torah and Tanakh no longer reside in books or the Shul but are like honey stored in the honeycombs of the brain, and "azaliah" assumes a higher state as Meshullam, the maker of the peace:

Preposition אצל ('esel) means beside and denominative verb אצל ('asal) means to approximate or disintegrate — i.e. to move toward a position just next of a solid state. Noun אציל ('asil) describes an item, condition or status that sits just next to another (greater, better, higher) item, condition or status.

After we are exposed to all that religious stuff growing up and in young adulthood, eventually it is time to grow up and make peace with the cosmos for all it has (apparently) done to us.

The Value in Gematria is 5835, ההחג‎ ‎ ‎"the Holiday" = Shabbat.

v. 4: Hilkiah means to "seduce to the pleasant side of things."

The High Priest is the soul, the doorkeepers are the eyes and ears. All the information, lessons, and good sense one obtains from Judaism one must use in order to find what is beautiful and meaningful about this life: The Value in Gematria is 7612, ב‎זוא‎ , "in this", "that which is present at all times."

v. 5: the Value in Gematria is 9893, ט‎חטג‎, "that's right, you will mock." Just as Hagar, the reward, mother of Ishmael "to hear, obey and report" was mocked, she was personally attended to by God when she was in exile with her infant son. Great things happened afterward.

v. 6: Carpenters change things by design, builders implement the designs, stonemasons ensure moral development. To purchase timber and stone is to add raw humanity to the design in order to reinforce as the above says an easily attained ethical way of life that is also pleasant is fully possible. If we do more than believe this, the Third Temple will rise.

The Value in Gematria is 4576, דהזו‎ ‎, this is it.

v. 7: the Value in Gematria is 4772, ד‎זז‎‎ב‎, the 4th.

"Remember the Sabbath Day, to keep it holy. Six days you shall labor and do all your work; but the seventh day is a Sabbath unto the Lord your G‑d. On it you shall not do any manner of work — you, your son, your daughter, your man-servant, your maid-servant, your cattle, and your stranger that is within your gates. For in six days the Lord made heaven and earth, the sea and all that in them is, and rested on the seventh day; wherefore the Lord blessed the Sabbath Day, and hallowed it."

Turning neither this way nor that, but by being present to that which is of the essence of the sacred, one achieves Shabbat and also the stranger that was waiting within one's own house.

For the King, Queen, Prince or Princess of the Kingdom of Israel, this means the House must always be upright and journeying straight towards that which is beneficial to the world.

Open the door to those who want to partake of the God of Sinai and help them find Ha Shem and ultimate freedom. The rest, feed to the god Ashur.

[walkwithgod07]

23 And in the seventh year Jehoiada strengthened himself, and took the captains of hundreds, Azariah the son of Jeroham, and Ishmael the son of Jehohanan, and Azariah the son of Obed, and Maaseiah the son of Adaiah, and Elishaphat the son of Zichri, into covenant with him.

2 And they went about in Judah, and gathered the Levites out of all the cities of Judah, and the chief of the fathers of Israel, and they came to Jerusalem.

3 And all the congregation made a covenant with the king in the house of God. And he said unto them, Behold, the king's son shall reign, as the Lord hath said of the sons of David.

4 This is the thing that ye shall do; A third part of you entering on the sabbath, of the priests and of the Levites, shall be porters of the doors;

5 And a third part shall be at the king's house; and a third part at the gate of the foundation: and all the people shall be in the courts of the house of the Lord.

6 But let none come into the house of the Lord, save the priests, and they that minister of the Levites; they shall go in, for they are holy: but all the people shall keep the watch of the Lord.

7 And the Levites shall compass the king round about, every man with his weapons in his hand; and whosoever else cometh into the house, he shall be put to death: but be ye with the king when he cometh in, and when he goeth out.

8 So the Levites and all Judah did according to all things that Jehoiada the priest had commanded, and took every man his men that were to come in on the sabbath, with them that were to go out on the sabbath: for Jehoiada the priest dismissed not the courses.

9 Moreover Jehoiada the priest delivered to the captains of hundreds spears, and bucklers, and shields, that had been king David's, which were in the house of God.

10 And he set all the people, every man having his weapon in his hand, from the right side of the temple to the left side of the temple, along by the altar and the temple, by the king round about.

11 Then they brought out the king's son, and put upon him the crown, and gave him the testimony, and made him king. And Jehoiada and his sons anointed him, and said, God save the king.

12 Now when Athaliah heard the noise of the people running and praising the king, she came to the people into the house of the Lord:

13 And she looked, and, behold, the king stood at his pillar at the entering in, and the princes and the trumpets by the king: and all the people of the land rejoiced, and sounded with trumpets, also the singers with instruments of musick, and such as taught to sing praise. Then Athaliah rent her clothes, and said, Treason, Treason.

14 Then Jehoiada the priest brought out the captains of hundreds that were set over the host, and said unto them, Have her forth of the ranges: and whoso followeth her, let him be slain with the sword. For the priest said, Slay her not in the house of the Lord.

15 So they laid hands on her; and when she was come to the entering of the horse gate by the king's house, they slew her there.

16 And Jehoiada made a covenant between him, and between all the people, and between the king, that they should be the Lord's people.

17 Then all the people went to the house of Baal, and brake it down, and brake his altars and his images in pieces, and slew Mattan the priest of Baal before the altars.

18 Also Jehoiada appointed the offices of the house of the Lord by the hand of the priests the Levites, whom David had distributed in the house of the Lord, to offer the burnt offerings of the Lord, as it is written in the law of Moses, with rejoicing and with singing, as it was ordained by David.

19 And he set the porters at the gates of the house of the Lord, that none which was unclean in any thing should enter in.

20 And he took the captains of hundreds, and the nobles, and the governors of the people, and all the people of the land, and brought down the king from the house of the Lord: and they came through the high gate into the king's house, and set the king upon the throne of the kingdom.

21 And all the people of the land rejoiced: and the city was quiet, after that they had slain Athaliah with the sword.

[jeffersonvann]

gathered in peace

20241022 Photo by Veronika Valdova on Pexels.com gathered in peace 2 Kings 22:1-20 (JDV). 2 Kings 22:1 Josiah was eight years old when he became king, and he reigned thirty-one years in Jerusalem. His mother’s name was Jedidah the daughter of Adaiah; she was from Bozkath.2 Kings 22:2 He did what was right in Yahveh’s sight and walked in all the ways of his ancestor David; he did not turn to…

[thebookofnehemiah]

"The Davidov." From the Book of Nehemiah, "the Exploration of the Mysteries of the Lions that Lay," 11: 3-6.

This section of the Book of Nehemiah explains the Third Shekel, the obligations of the people to the House of Royalty. We discuss their obligations to the people in great detail but within constitutional monarchies the people have great obligations as well. The exercise of "privies" as they are called by the sovereign are legally required.

One might ignore Joe Biden if he says jump! And everyone does, but if the Nsh says jump, everyone has to jump or they can be arrested.

The power of privilege has been deemed indispensible by Monarchs but it is perennially misused. I recently mentioned Charles Mary likes to "slam" little boys, gives them IV methamphetamine among other things, and then perform sexual acts with and upon them. He is quite open about this as an exercise of his privies.

This is completely legal in the United Kingdom due to the legally protected right of the sovereign to use his privies, but it violates international law in too many ways to count here. So I stated the fucking fowl assed thing and his sons, who do it too should be sent to the Hague to undergo criminal proceedings.

A seal, 116, kitachu "the kitchen" then is an agreement between parties that confers rights and privileges, but one cannot agree to a seal that does not contain a moral code. A kitchen that "cooks up" immorality is not a very good kitchen.

We have started doing this in America. Numerous politicians in America use drugs and have sex with minors but "those records are sealed". Now we have a pandemic of problems here. One does not seal to protect the evil, one seals to protect the greater good.

So to motivate the US Gov to attempt to comprehend the difference I have publicized to the press as many of the cases the government sealed as possible to teach it a good hard lesson about right and wrong.

The individuals harmed by Donald Trump, Dick Cheney, George W Bush, Mitt Romney, and Big Daddy Momma, Kevin Jonas and the rest need to be treated well not like scum. The Administration needs to pony up the truth and reassure the world it is not confused about any of the implications of these issues or those peripheral, like combatting poverty, climate change or ending all the wars that are appearing like acne all over the surface of this planet.

The people, according to the Nsh have a right to expect better, what is called Judah and Benjamin in Judah, "the company of intelligent enlightened men who are in good standing with the rest" within their communities and governments. A seal, the Nsh says should be coming soon to a town near you. The result is what is called a "province":

3 These are the provincial leaders who settled in Jerusalem (now some Israelites, priests, Levites, temple servants and descendants of Solomon’s servants lived in the towns of Judah, each on their own property in the various towns, 4 while other people from both Judah and Benjamin lived in Jerusalem)

From the descendants of Judah:

Athaiah son of Uzziah, the son of Zechariah, the son of Amariah, the son of Shephatiah, the son of Mahalalel, a descendant of Perez; 5 and Maaseiah son of Baruch, the son of Kol-Hozeh, the son of Hazaiah, the son of Adaiah, the son of Joiarib, the son of Zechariah, a descendant of Shelah. 6 The descendants of Perez who lived in Jerusalem totaled 468 men of standing.

6 The descendants of Perez who lived in Jerusalem totaled 468 men of standing.

Before we conclude the Mishnah we must define the words that are not displayed in English:

Athaiah son of Uzziah= the ornament of Yah, is an agent of refuge

the son of Zechariah=ponders and remembers God

the son of Amariah=what God said

the son of Shephatiah=governs the ordinaces and the codes, every custom and manner

the son of Mahalalel=especially the Great Halal.

a descendant of Perez= and demilitarizes

Maaseiah son of Baruch=pays homage to Adonai,

The verb חסה (hasa) means to take or seek refuge. Noun חסות (hasut) means refuge of shelter, and noun מחסה (mahseh) means place of refuge or shelter.

the son of Kol-Hozeh=and brings to completion the finished product, "all the eye pines for."

"Verb כלה (kala) denotes the bringing to a completion of some process, and that usually but not always in a negative sense. Noun כלה (kala) mostly describes complete destruction or complete annihilation. Adjective כלה (kaleh) describes a failing with desire and noun כליון (killayon) means either a failing or pining of the eyes or annihilation. Noun מכלה (mikla) means completeness (and is identical to the word meaning enclosure or fold). The noun תכלה (tikla) means perfection. Noun תכלית (taklit) means end or completeness. The very common noun כלי (keli) describes any kind of article that (possibly) took a while to make but is now finished, or a vessel that was designed to hold some finished product; a holding pot."

the son of Hazaiah= leads, who is in front...

"It may be that the verb חזה (haza) originated in the idea of being or looking forward, which would explain the noun חזה (hazeh), which describes the breast of an animal. It may also be that this noun derives from a second verb חזה (haza), to be in front."

the son of Adaiah=an ornament of God

the son of Joiarib=a gentile fighter

the son of Zechariah=remembers God

a descendant of Shelah=descends from the truth

The descendants of Perez who lived in Jerusalem totaled 468 men of standing. "who break away to live in Jerusalem" total 468, דוח "are reporters."

Reporters are persons that do not tolerate the bullshit, who do not allow others to break the law and spew nonsense in every direction, do not accept violations of the Hillels, who are willing to say they expect the fucking White House to enforce the law and protect the people, and the people need to expect the White House not to act like a freak show.

This applies to the Kremlin, to Tehran, to London, Paris, anywhere the seats of power converge to protect and feed their people, there must be integrity. Integrity is the Seal.

A Nsh without integrity is a greedy 911 widow whore.

The Values in Gematria are:

v. 3-4: These are the leaders. The Number is 14466, davidov, "one who will be his friend."

= leaders who understand propriety, not the military is the key to proper governance of a province.

v. 5: The Number is 7697, ז‎ו‎טז‎, "do it quickly."

v. 6: These are the descendants of Perez, "the breakthroughs." Persons who are sealed do not run around getting their brains schcrewed out, then tell the world ten million helpless persons are going to be shipped out like used returned mail order merchandice. This is unholy.

God has commanded us to use the bounty of this world and our time to help persons who cannot help themselves. This is really the sole preoccuppation of all civilized persons. I swear to God if someone doesn't tear Donald Trump's asshole right out and wrap it around his neck until he is dead, I am going to get a gun.

When something "descends" it "occurs" to one that God's precepts are correct and they are in our best interests. This is not happening and we are going to be sorry.

The Number is 4679, דועט‎ ‎, "saggy". Everyone is acting like a saggy penis. The Law and the laws say our conduct is not earning us an A Plus. This is because our lawyers are all fucktards. They need to start doing their jobs and the people need guidance as to how to react, legally and appropriately to the immoral conduct erupting all around them. This is the only way to honor a seal.

As for Channing Tatum, Milo Ventimiglia, Josh Rush, Kevin Quinn, the Kooks, Geoff Johns, etc. all the people and young people Donald Trump and the rest sexually assaulted, I am sorry the Department of Justice did not find your time and well being worthy of their attention. God knows I tried to change their minds.

Trump and the rest were open about the fact, bragging, they were raping people who did not fill the mold. I have been struggling to get justice for the people they hurt for over a decade, ever since Trump cheated in the 2016 election and his friends starting doing the same thing to me, but nothing has been done. Perhaps now the police will pull their heads out of their asses.

This frame explains how the opposite mold will be filled. Of all the persons that believe God will choose an heir to the fortunes of the people only a few will be called a Nsh Prince of Israel. Like the tallest most fertile palm trees near the shore where the Walker Along the Beach makes landfall, their countenance shall be obvious. The peak crest of these, the Idov will one day be the King of All Israel.

[namenerdery]

Girls with interesting names born in Ohio between 2011-2015 [F, G & H]

Fae'Ever Lanaia Failynn Isabelle Fancy Beautiful Rose Fantasy Skyann Fay'Briel Lanae

Feenix Lorraine Felicity Perpetua Ferrari London Fiammetta Danesi Filisity Monet

Finesse Enfinity Firefly Alexanndria Flaura Melissa Flawless Superb Flower Sueann

Fox Janelle Francelia Ann Frankilyn Amour Fredrihanna Lashay Frehley Page

Freya Tulip Marlowe Frost Mckenzie Furious Bren

Gaia Ginger Maple Galadriel Rose Galaga Lenore Galexi Hazen Garyanna Rylee

Gates Weslie Gemorriae Marie Genevieve Arabella Sebastienne Geordin Berlynn Geraldine Gertrude

Gevaeh Lupe Marie Ghidynnce Louise Gidget Juhree Gift Emmerlina Gigi Simone Nerissa

Giglia Isabella Ginevra Ariana Ginger Soulfire Glennasia Viola God'Iss Mahogany

Gogii Lovlee Goldaliyah Teresa Gor'Geous Betty-Ann Graeclynn Angel Grand Marie Italy

Greenly Grace Greta Madeleine Henriette Grypsy Isamar Guinevere Merewyn Gwendolyn Julianne Michelle Benjamine

Gwynadele Rose Gwynnedalyn Renee Gynessei Rynique Gynjher La'A

Hadison Renea Haezle Champale Hallelielle Adaiah Hallery Rose Halo Fury

Hamilton Jeanette Hampdyn Grier Hannahbel Leela Hardtly Alexandra

Harlaquin Avaree Harleen Quinzel Zodiac Harmahney Marie Harmanii Dorathy-Lynn Haruka Juno

Hathaway Janet Hawaii Coca Haydin Rubix Haylinn Chole Wednsday Hayz'L Amor-Larrelle

Hazel Butterscotch Hazelnkole Emma Heartlei Marie Heathyr Alauria Lee Heaven Hyacinth

Heavenily Anne Nicole Heavenlee-Synnt Yvonne Heavenlint Kane Heavin Unique Heavynliee Faith

Heighden Mykel Heilynd Brooke Helanedria Ann Louise Hendrix Bobbi Hennessy Swayze Kaye

Hephzibah Zeza Joy Hera Acrux Herizyn Khenidee Heryzen Seriah Sky Hildegard Lola Grace

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Hyacinth Mae Hyghlihnn Tiffany Hymniah Mckenzie

[gloriousninjagladiator]

Nehemiah 11:12 and their associates, who carried on work for the temple--822 men; Adaiah son of Jeroham, the son of Pelaliah, the son of Amzi, the son of Zechariah, the son of Pashhur, the son of Malkijah,

-크리스찬어플 성경일독Q에서 보냄

[lordgodjehovahsway]

1 Chronicles 8: The Genealogy of Saul the Benjamite

1 Benjamin was the father of Bela his firstborn,

Ashbel the second son, Aharah the third,

2 Nohah the fourth and Rapha the fifth.

3 The sons of Bela were:

Addar, Gera, Abihud, 

4 Abishua, Naaman, Ahoah, 

5 Gera, Shephuphan and Huram.

6 These were the descendants of Ehud, who were heads of families of those living in Geba and were deported to Manahath:

7 Naaman, Ahijah, and Gera, who deported them and who was the father of Uzza and Ahihud.

8 Sons were born to Shaharaim in Moab after he had divorced his wives Hushim and Baara. 

9 By his wife Hodesh he had Jobab, Zibia, Mesha, Malkam, 

10 Jeuz, Sakia and Mirmah. These were his sons, heads of families. 

11 By Hushim he had Abitub and Elpaal.

12 The sons of Elpaal:

Eber, Misham, Shemed (who built Ono and Lod with its surrounding villages), 

13 and Beriah and Shema, who were heads of families of those living in Aijalon and who drove out the inhabitants of Gath.

14 Ahio, Shashak, Jeremoth, 

15 Zebadiah, Arad, Eder, 

16 Michael, Ishpah and Joha were the sons of Beriah.

17 Zebadiah, Meshullam, Hizki, Heber, 

18 Ishmerai, Izliah and Jobab were the sons of Elpaal.

19 Jakim, Zikri, Zabdi, 

20 Elienai, Zillethai, Eliel, 

21 Adaiah, Beraiah and Shimrath were the sons of Shimei.

22 Ishpan, Eber, Eliel, 

23 Abdon, Zikri, Hanan, 

24 Hananiah, Elam, Anthothijah, 

25 Iphdeiah and Penuel were the sons of Shashak.

26 Shamsherai, Shehariah, Athaliah, 

27 Jaareshiah, Elijah and Zikri were the sons of Jeroham.

28 All these were heads of families, chiefs as listed in their genealogy, and they lived in Jerusalem.

29 Jeiel the father of Gibeon lived in Gibeon.

His wife’s name was Maakah, 

30 and his firstborn son was Abdon, followed by Zur, Kish, Baal, Ner, Nadab, 

31 Gedor, Ahio, Zeker 

32 and Mikloth, who was the father of Shimeah. They too lived near their relatives in Jerusalem.

33 Ner was the father of Kish, Kish the father of Saul, and Saul the father of Jonathan, Malki-Shua, Abinadab and Esh-Baal.

34 The son of Jonathan:

Merib-Baal, who was the father of Micah.

35 The sons of Micah:

Pithon, Melek, Tarea and Ahaz.

36 Ahaz was the father of Jehoaddah, Jehoaddah was the father of Alemeth, Azmaveth and Zimri, and Zimri was the father of Moza. 

37 Moza was the father of Binea; Raphah was his son, Eleasah his son and Azel his son.

38 Azel had six sons, and these were their names:

Azrikam, Bokeru, Ishmael, Sheariah, Obadiah and Hanan. All these were the sons of Azel.

39 The sons of his brother Eshek:

Ulam his firstborn, Jeush the second son and Eliphelet the third. 

40 The sons of Ulam were brave warriors who could handle the bow. They had many sons and grandsons—150 in all.

All these were the descendants of Benjamin.