This opening is replete with symbolism.
Flower language has been a recent fascination of mine.
Do you want to make my new hyperfixation your problem? If so, then let's take a deep dive into the first opening before the new one airs tomorrow.
Before I start, here are a couple of things to keep in mind.
While the use of flower language in this show mostly lines up with Japanese hanakotoba, there are still a number of flowers here that hold particular significance within Chinese culture, and thus have additional meanings that don't line up with those from Japan. I’ll be mentioning them alongside the Japanese meanings where I deem it relevant.
The following will contain light spoilers of content from the novels/manga which has not been animated at the time of writing. I'll try to be vague and sparing with it, but there are a few flowers I can't discuss without them.
Past the title card, the opening begins with eight blooming flowers dancing through the frame in rapid succession. These represent the storylines covered by the first cour of the anime in order of appearance, and each can be found in the episode(s) they signify. From the top:
Rhododendron: This plant is all over the first two episodes, so I'm going to cover its appearances before delving into its meaning. In episode one, there are two shots of the buds of this plant, one as Lihua gives birth, and then again as the doctor examines her baby. They're finally shown in full bloom as one of her ladies disregards the branch Maomao used to warn of the toxic makeup. In the following episode, Gyokuyou has seemingly taken a liking to the flower that saved her daughter's life, and a few clusters can be seen in a vase during several shots before Maomao uses them as an example of a seemingly innocuous plant that could cause accidental poisoning, and indeed, if you look closely at the background during the scene with the soldiers, you can see what appear to be rhododendron shrubs. There are actually quite a few different possible meanings for the many granular varieties of Rhododendrons/azaleas. Luckily, the characters said the name of the plant out loud for me: shakunage. So, this is Rhododendron subg. Hymenanthes. In hanakotoba it means dignity and majesty, but also, on account of its poison, danger and caution. Those last two meanings clearly line up with its ominous usage in these first episodes, growing and maturing as the babies grew sicker. But in addition to their function as a warning of danger, I think there's a case to be made that they also represent Gyokuyou herself. As I stated earlier, she starts keeping them after the first episode, and Hongniang later starts growing the closely-related azaleas in the jade pavilion as well. As for how its meanings apply to her, Gyokuyou is regal, magnanimous, and never loses her composure (unless it's at Jinshi's expense lol,) but she's also described by Gaoshun as shrewd and cautious, being unwilling to hire any lady she doesn't absolutely trust, and constantly gleaning information to send back to her family. These all fit with the dual meanings of rhododendron. In Chinese culture, rhododendrons and azaleas represent womanhood and passion, as well as home and a desire for homecoming.
Cotton rose: A type of hibiscus, this represents Fuyou, decorating both her person and her chambers in episode 3. It means 'delicate beauty' and 'graceful lover.' I think these are referring to both her skill in dancing, as well as her affectation of frailty and neuroticism. As far as I could dig up, its unique tendency to change color based on the time of day doesn't have particular bearing on its meaning in either Chinese or Japanese culture, but the story itself uses it as a metaphor for Fuyou hiding her passion, will, and cunning behind a wallflower exterior.
Balloon flower: In hanakotoba, it represents undying love, sincerity, and grace. These grow in the crystal pavilion, adorn the iconography of Lihua's furniture, and likely inform her blue and violet color scheme. Its last two descriptors gesture towards Lihua's style and personality. She's elegant and staid, but she also takes everything quite seriously, and wears her heart on her sleeve. As for the undying love element, I see that as alluding to her love for her son, her agony at his passing, and her hopes of reclaiming that love again through having another child.
Violet: This one actually tripped me up for the longest time. The flowers in the opening looked like hostas to me, but no matter how closely I looked at the backgrounds in this show, I couldn’t find anything along those lines. Eventually though, I caught on that these must be the violets from episode five, even if they’re a different color from those shown in the episode. And also droopier. Anyway, violets mean humility, sincerity, and ‘a little bit of happiness.’ In the episode proper, they are crushed underfoot as Maomao narrates about the lengths she had to go to keep herself safe while growing up in the red-light district, illustrating how even the modest aspirations of an ordinary peasant are in perpetual danger in such a cutthroat environment.
Chinese aster: Daisies and asters are my least favorite flowers to identify. They all look the same. As such, I’m a little less confident about this one, but I think it’s a Chinese aster. The leaves and buds look similar, and the context in which it appears in episode six suits its meaning. As Lishu’s ladies disparage her so-called pickiness, a shot of this flower opens the episode. While the Chinese aster’s meaning changes based on color, white in particular means ‘please believe me.’ I think that speaks for itself
Toad lily: This appears twice during episode eight, where Maomao gets drawn into the mystery of an attempted murder during her vacation. Toad lilies symbolize hidden thoughts and intentions, alluding both to the possible conspiracy on the part of the women of the brothel, and to the fact that Maomao will never really know the truth of the incident, having to content herself with speculation.
Sacred bamboo: This one is easy to miss, because while the plant is in full bloom in the opening, it’s laden with berries in the show proper. This is Nandina, a.k.a. the sacred bamboo, a mainstay of autumn and winter floral arrangements in both China and Japan. It’s considered auspicious, symbolizing a reversal of ill fortune into prosperity--the precise opposite of how it’s presented in episode nine of the show. There, Maomao fiddles with the plant as she contemplates all the instances she’s seen of good fortune being struck down by tragedy, and the prospect of that same sword of Damocles falling upon her head as well, a harbinger of eucatasrophe being used to symbolize straight catastrophe. Also worth noting is the fact that the plant is very poisonous, so much so that it has a reputation for killing any birds which try to eat its berries; I think that bit of trivia might be the inspiration behind the decision to ironically invert its lucky image. In addition to its central appearance in episode nine, it can also be seen in Lishu’s chambers in episode ten, mixed in among the vases of white camellias.
Japanese azalea: These mean passion and steadfastness, alluding, in my view, to Fengming’s devotion towards Ah-duo. Fun fact: did you know that honey made from toxic azaleas, termed ‘mad honey,’ is sometimes manufactured on purpose? It’s not super legal in most of the world, but apparently it can be used as a psychedelic.
After this, we see a panning shot of seven flowers, with the top four representing the high-ranking concubines, and the bottom three representing the high-ranking courtesans. While the first set of flowers grew from buds and flew across the screen, this set consists of still images. If I were to hazard a guess as to why, I'd say that it's because those previous flowers were conveying the movement of emergent stories, while these upcoming flowers portray the relatively static personality traits of individual characters. I'm going to tackle these in reverse order, as the first three flowers to appear are somewhat tricky to talk about.
Peony: This flower represents Gyokuyou, and in addition to appearing in her non-diegetic floral backgrounds, it also decorates the tapestries of the jade pavilion. In Chinese culture, peonies are one of, if not the most, important flowers. They represent feminine beauty, pride, honor, renown, wealth, prosperity, high-status, opulence, and a nobility of spirit. They are considered to be the king of flowers, and were historically only permitted to be grown by nobility. All of these superlatives are likely alluding towards Gyokuyou's status as the emperor's favorite consort, with the best shot at becoming empress.
Balloon flower: See above.
Lily-of-the-valley: This means purity, chastity, humility, and 'happiness will come again.' While the first three all seem to fit Lishu on their face, I find myself curious about the fourth meaning. I'm only partway through the third novel, but if this indicates that, at some point in the future, Lishu finally catches a break, then I'll certainly be happy to see it.
Dendrobium: In China, orchids in general are associated with elegance, refinement, and good taste, which fits with Maomao's description of the garnet pavilion as being beautiful in a minimalist sort of way. They also represent the virtues of an ideal gentleman-scholar: integrity, humility, temperance, and nobility. Furthermore, they are considered emblematic of spring; it, along with bamboo, chrysanthemum, and plum blossom, represent the four seasons. Returning to Japanese symbolism, the flower associated with Ah-duo seems to specifically be Dendrobium nobile. Nobile in particular means 'honest and to-the-point' in hanakotoba, likely alluding to Ah-duo's candid personality, and the fact that she is on casual terms with the emperor.
Regarding the final three flowers, the show itself doesn't explicitly tie any one of them to a particular courtesan--their flowers only appear as a group in episode twelve. But, by contemplating their meanings, and with some help from the characters' wiki pages, we can make some educated guesses.
Yulan Magnolia: This one, I'm guessing, represents Joka. On one hand, I'm kind of dumping her with this because the other two flowers just seem to fit the other two courtesans better, but its attributes nonetheless seem to accord what we know of her character--which admittedly isn't very much. In hanakotoba the yulan magnolia means nobility, sublimity and a love of nature. In China, its pretty similar: purity, nobility, dignity. It's also worth noting that they're commonly planted around Buddhist temples in China, and have been for many centuries, granting them an air of spiritual profundity. Joka is said to be aloof and cold, which is part of her appeal as a courtesan. While chrysanthemums and plum blossoms have a warmer aspect to their meanings, the loftiness of magnolia hews more closely to her characterization. Then there's the matter of her name, which is apparently a stage name. It translates to 'Lady Ka' (or 'Hua,' if you want to go with the Mandarin pronunciation.) Now, the 'ka' in her name is written as 華, and in the story, that character is only permitted to be used by the emperor and his family. So, for her to use it, even as a stage name, is a pretty bold pretense to nobility.
Chrysanthemum: In Japan, chrysanthemums are associated with nobility and the imperial family. In China, they are associated with longevity, endurance, and vitality, on account of their long-lasting blooms that persist late into autumn. I think this is most likely to be Pairin's flower. She's one of the few courtesans who's in her line of work because she wants to be, and is flourishing in an environment where others are desperate and debt-ridden. That covers 'vitality,' and Lihaku can attest to her endurance, if you know what I mean... Moving on, its mentioned in the novels that she's actually in her thirties, but still looks quite young, again harkening to the chrysanthemum's persistence.
As far as symbolism is concerned, chrysanthemums do seem to fit her character better than magnolias. But, something that gives me pause is her name, which means 'white bell,' on account of yulan magnolias being white and having a bell-like shape. I still think it's most likely that the chrysanthemum, and not the magnolia, belongs to her, but it was too notable a coincidence to not at least mention.
Plum Blossom: We can safely assume this one refers to Meimei, as her name is written with the character for plum. As plum trees are among the earliest to bloom each year, and will even bloom while snow still covers their branches, both China and Japan associate them with resilience, hope, inner-strength, and renewal. We don't know much about Meimei either, but my impression of her is that she seems to be the nicest and most even-keeled of Maomao's sisters.
Following this parade of showy flowers, we finally glimpse the emblem of our protagonist, Oxalis corniculata, the creeping wood sorrel, downcast and huddled amidst the underbrush of a forest. Whereas the other flowers we've seen thus far are primarily ornamental (even if some are also edible/medicinal,) wood sorrel is herbaceous and weedy, and is unlikely to grace any vases, wreaths, or arrangements. If it were spotted in a noble's garden, it would likely be uprooted, but to the peasant who finds it growing in a ditch, it's a tasty snack.
In hanakotoba, wood sorrel means joy, 'shining heart,' and 'a mother's love.' All three descriptors, I believe, are relevant to Maomao's character. Despite her flat affect, Maomao has a strong passion and sense of joie de vivre driving her through life. Those further along in either the novels or the manga will recognize 'a mother's love' as (somewhat ironically) gesturing towards her complicated relationship with her mother. As for 'shining heart,' I think that will become apparent as we go further through the opening.
But, before we do that, I'd like to take a moment to examine the moments when wood sorrel appears in the show itself. Thus far, by my recollection, it has appeared in episodes one, three, and twelve. The opening shot of the first episode is of a wood sorrel, informing the viewer in no uncertain terms that this is Maomao's flower, (in case the opening was too subtle.) In the third episode, several wood sorrels dot the field where Fuyou sits with her lover, symbolizing how Maomao has aided and protected them. In episode twelve, a single wood sorrel is tucked inside a lavish bouquet of her sister's flowers, a visual gag paralleling them fussing and fawning over her.
Returning to the opening, Maomao is shown contemplating a subtle glow in her closed hands while a reflected, sunlit version of herself glances back at her. Then, as all the previous flowers fall away, as Maomao casts the light up into the air, its glow illuminating her face, the wood sorrel finally stands upright, and blooms in full.
Now is a good time to mention a relevant characteristic of creeping wood sorrel: it only blooms in direct sunlight. When crowded by other plants, it curls in on itself, closing both its flower and leaves. This serves as a clear metaphor for Maomao's personality; under most circumstances, she seeks to be invisible and unobtrusive, but when she's in her element, she commands attention and respect.
Following this, we have her magical girl-esque transformation sequence, with her outstretched hands forming the shape of a blooming flower as she dances through a whirl of yellow wood sorrel petals. She then bows down in imitation of the flower, taking the light back into her chest (there's that shining heart I mentioned earlier,) as she dissolves into the stoic, unassuming version of herself once more, closing out the opening. (Jinshi who?)
I'd like to end this analysis with an observation. While the real wood sorrel exists at the perpetual mercy of outside forces, Maomao is not merely reacting to a light source that exists beyond her control. The light exists within her, and she chooses when it will shine down for all to see, and when she will hide it away in the depths of her heart. To those who've gotten this far, thank you so much for reading.
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Tsurune Book 3 Chapter 2 - Rainbow-Colored (Part 1)
I don’t know if you guys can tell...but my motivation for working on this novel is kinda low. But thankfully the author has ways of pushing me by putting in some of the most insane shit that makes me question if I know how to read
Also for the Tsurune: Irodori no Issha audio dramas: it’s not that I’m too lazy to do them, it’s that I keep forgetting about them. I’ll get them all out eventually
Glossary here
Full list of translations here
Translation Notes
1. An oonusa is a wooden wand traditionally used in Shinto purification rituals, salt water is also used sometimes
2. Oshikura manju is a children’s game where children gather in a circle with their backs pressed close together and tried to push each other out
3. The words used here is チラ見えの帯 and I have no idea what this is referring to
4. Guu Choki Paa is some kind of Japanese rock-papers-scissors song
5. The Iroha poem is an ancient poem that contains each character of the Japanese syllabary exactly once
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In the morning, Minato was standing on the balcony of his room.
Raindrops beaded the railing. The transparent drops were bathed in the morning sun and glistened in orange, green, and blue. As he gazed at the sparkling water droplets glittering together like jewels, he heard his father’s voice calling him from downstairs. He hurriedly wiped the laundry pole.
Suddenly, a figure entered his field of vision. It seemed to be looking at him. He moved closer to the railing, but the figure was already gone. Thinking that it must have been his imagination, he held the empty laundry basket in his hands.
Recently, Minato had made some changes to his morning routine. He had added ritual chanting to the gods and sutra chanting after doing his run. He learned this from Saionji-sensei, and had stopped since he got target panic in his third year of middle school. Many foreign kyudo enthusiasts were inspired by Zen in the Art of Archery to start kyudo. Mindfulness was underpinned by Buddhist concepts.
The sutra Minato was reading was the Heart Sutra. It gave concrete examples of the Buddhist idea of emptiness and explained how to attain the wisdom of the Buddha. The author was unknown, but it was translated into Chinese by Xuanzang, made famous by Journey to the West. It was a very short sutra of 262 characters and was composed in the form of Kannon talking to Sariputra.
Minato, who was in fifth grade when he heard the Japanese translation, wondered what “All is empty.” When he told Saionji-sensei that he didn’t like the idea of enlightenment if it meant the absence of feelings of happiness and sadness because it wasn’t human-like, Saionji-sensei told him, “You aren’t capable of contemplation. Please study more.”
The Golden Week training camp of three days and two nights began today.
The venue was the same as last year, Yata Shrine.
The rain that lasted the night before cleared up, and red-purple mountain azaleas and white fringed irises were blooming in profusion. Because of the renovation work, the Yata no Mori kyudojo was now extremely bright with LED lightning instead of fluorescent lights.
But Minato’s spirits were heavy. Lately, Masa-san wasn’t looking him in the eye.
He would immediately look away whenever their eyes met, and he seemed somewhat distant. Minato hadn’t seen his grin in days. Was he avoiding him? Or rather, he felt like he was being ignored. Did I do something to make him hate me? He wondered if he yelled something like “Masa-san’s a dirty old geezer!” in his sleep without realizing it. Once he started worrying about it, he couldn’t stop himself from spiralling deeper and deeper. His head was spinning with delusions summoning more delusions.
Tommy-sensei was standing in front of the referee’s table.
“First of all, the selected members will do a demonstration of the competition format.”
The selected members, Kaito, Ryouhei, Seiya, Kanbayashi, and Minato, lined up at the entrance.
At last year’s training camp, they had a lot of trouble stepping together as five, but now they had grown to the point where they were able to match each other’s steps in an instant with someone they were grouped with for the first time. Kaito, walking in the lead, learnt to feel the presence of the people behind him and didn’t miss anyone. After he nocked his arrow and fixed his eyes on the target, he raised his bow towards the sky.
After everyone finished four shots, the results were announced. It was four, three, four, two, for a total of seventeen hits.
Kanbayashi sank down onto the floor after returning his bow to the rack.
“I didn’t think this when I was watching you all, but everyone’s kai is really long. Being between President Takehaya and Narumiya-senpai is really nerve-wracking.”
Seiya knelt down next to him.
“Don’t be so nervous. Just be your normal self.”
Overhearing their conversation, Kaito glared at them.
“Kai isn’t ‘long,’ but ‘deep.’ And it’s no good shrivelling or getting too worked up, no matter who’s in front of you or behind you. Well, I can’t blame you for getting distracted if Seiya’s in front of you, though.”
Seiya stood up and got his face right up to Kaito’s nose.
“I wonder what do you mean by that, Onogi-senpai.”
“I meant it exactly as it is.”
Kanbayashi blinked his eyes rapidly and Keyaki looked fed up as they watched Kaito and Seiya’s exchange. When Nanao was about to step in between them to divert the conversation, Tommy-sensei asked them to gather again.
“Now, the theme of this camp will be ‘Steady Mind and Body.’ The way you breathe is very important.”
The first-years, excluding the competitors, gathered near the makiwara, while the rest stood in front of the targets.
Masa-san undertook demonstrating the practical skills.
“Let’s start by practicing the ‘dantian breathing technique’ again. I want you to listen with the understanding that there are various theories about dantians and I may correct this at a later date.”
“Yes, sir,” everyone answered.
“First, about dantians. It means ‘a place where energy is cultivated.’ There’s a theory that there are three dantians: upper, middle, and lower, but generally speaking, dantian refers to the lower abdomen dantian, which is three sun below the navel. That is, about ten centimeters below. It’s in the middle of the belly, not in front. Next, let me explain the ‘martial arts-style dantian breathing technique.’ The reason why I added the words martial arts is because when we say abdominal breathing or dantian breathing, people are generally taught to expand their abdomens when inhaling and contract it when exhaling.”
Ryouhei raised his hand.
“My sister had childhood asthma, and she told me she learned how to do it at the hospital. They do the same thing in yoga, too.”
“However, in kyudo, exhaling doesn’t cause the stomach to depress. In recent years, there’s a theory that has been adopted by athletes and has proven successful. That is the Stanford-style ‘IAP breathing method,’ also known as the ‘intra-abdominal pressure breathing.’ It is a breathing method that increases the pressure in the abdomen and tightens the area around the abdomen when inhaling and exhaling. Top athletes and musicians can naturally do IAP breathing.”
“Musicians do IAP breathing too?”
“I’m sure some of you have been told to project your voices from your stomachs during choir or vocal training. An easy way to understand this is that clenching your butt holes can help you produce higher-pitched sounds.”
“Ahh, ahh,” Ryouhei tried it, and he certainly did sound different. It had a resonance to it, not just a flat sound.
“For a singer, their body is an instrument. It’s the same for archers. The tsurune is the sound of the bow and string when an arrow is shot. Bow, string, and person become a musical instrument and resonate. Even among ‘tsuruoto,’ ‘tsurune’ refers to a particularly clear and beautifully lingering sound. To be alive means to breathe. There are times when everyone unconsciously does dantian breathing, but that’s when they’re laughing like ‘ha-ha-ha.’”
Seiya sighed.
“It feels like we’re listening to a monk’s sermon rather than an explanation of shooting techniques.”
“I am a priest. Yata Shrine is a shrine that has its roots in Shugendo, so there’s a fusion of Shinto and Buddhism here. Many teachings have been handed down, such as the Buddhism of Gautama Buddha, the esoteric Buddhism of En no Ozunu, and the secret teachings of Kuukai.”
“In other words, Masa-san, you’re a hybrid of a priest, monk, and old man.”
“Hahaha, you sure have a way with words, Seiya.”
The two’s smiles froze the boys there. The six girls gathered, and Hanazawa and Shiragiku put their hands on their own abdomens and Seo’s to compare the firmness.
After that, they began practicing on their own. Before they knew it, the first-year Himuro became the oomae. Minato wondered just when did he get there. He was like a stagehand, someone who was on stage but treated as though they didn’t exist.
Masa-san looked at everyone’s shooting in order starting from the front, but he skipped over Minato and went straight to the person behind him.
His eyes blinked weakly. Kanbayashi was also doing the same thing in front of the makiwara.
Minato covered his eyes to hide how much he was blinking.
Early next morning.
Same as last year, Minato was woken up by Masa-san’s older brother Ren pulling his hair. When he turned around, he found that he was sprawled out on someone else’s futon with one elbow propped up. Ryouhei, awakened by Minato’s voice, tried to pull Ren’s arm away. Beside him, Nanao was still half-asleep.
After finishing the morning preparations, the club members gathered in the front shrine. They were attending the morning offering and worship.
Masa-san chanted the ritual prayer loudly. After reciting the words in a rite called the shubatsu, the purification was performed with the oonusa and hot salt water. (1) Minato couldn’t look at Masa-san in fear that he would avert his gaze again. He turned his eyes to the window and caught a dark shadow moving quickly.
The club members then proceeded to clean up. The second-year boys were in charge of the precincts. When Minato and Kaito finished sweeping around the pond and took a breather, they found a white tabby cat sitting under the shrubbery.
Minato slowly crouched next to the cat so as to not make eye contact. If you looked into the eyes of an animal you were meeting for the first time, it would think you were threatening them and run away. You hold out the back of you hand to have it sniff it, and if it gives you permission, you stroked its chin. His grandfather taught him this way to interact with cats when he was little.
The cat purred.
It was the sound of “I love it.”
As Minato was stroking its back, it got onto its back as though tell him to stroke its belly. Minato learned that it was a mother cat.
Kaito’s feet had become a puddle of cats in an instant. A brown tabby cat with one ear cut into a V-shape clung to him with its tail up.
“Oh, is this a Sakura cat?”
Sakura cats were stray cats that had been spayed and neutered by animal protection groups. They were also called local cats. They got their name because the V-shaped scar looked like a sakura petal.
The white tabby cat kicked him and left, perhaps because he stroked him too persistently.
Kaito’s cat puddle also disbanded. In their place, Ryouhei, Nanao, and Seiya gathered.
“Minato, you really love fluffy things,” Ryouhei said.
“I’ve always wondered this. Why aren’t humans covered with fur and feathers? We used to have them, didn’t we? Did we like clinging together?”
Hearing that, Seiya and Ryouhei sandwiched Minato between them and they ended up looking like a game of oshikura manju. (2)
“Stop it, you guys! I didn’t mean to clinging to me.”
“Really? Then what did you mean?”
Ryouhei separated from him with a puzzled look on his face. It seemed that his habit from childhood still hadn’t gone away. Not wanting to go through that again, Minato took a step away from his two childhood friends.
Kaito propped his chin on the end of the broom handle.
“Seiya, as the club president, you shouldn’t be fooling around.”
“Huh? Kaito, do you want to be squeezed too?”
“No way! I’m gonna punch you!”
Seiya covered his mouth with his hand and turned around, his shoulders shaking.
Minato expressed what was on his mind to Kaito.
“Actually, recently, I feel like someone’s been watching me. Ever since the training camp started.”
“Huh? Aren’t you just being too self-conscious?”
“It might be one of Nanao’s groupies. We have to be careful.”
Seiya smiled. The mole under his eye stood out. “I don’t think it’s either of them. It’s probably just your imagination. Come on, let’s go back and change into our hakama.”
“Yeah…I guess you’re right.”
Seiya, Ryouhei, and Nanao headed for the kyudojo.
Kaito, who was one step behind, couldn’t quite make sense of it. Seiya was so overprotective of Minato that Hanazawa, Shiragiku, and Seo teased him by saying, “Seiya Home Security, watching over you 24 hours a day, 365 days a year.” But for some reason, he wasn’t concerned about this case.
Minato was walking away from the four of them. Nanao walked in place to slow down his pace and naturally ended up next to Minato.
“Minato, I really am okay. Is there something you’re worrying about too? Tell me about it if you want to.”
“…Lately, our eyes aren’t meeting.”
“Oh, oh? Is this about romance?”
“Not at all.”
“Hmm, the eyes can say as much as the mouth, and you can pretty much tell what people are looking at. For example, who’s the person you care about looking at? Who’s the person you always care about looking at, Minato?”
“Mm, I guess it’s the gods?”
“Mm, that might be outside my area of expertise.”
A bird chirped.
The two looked up and they could see the blue sky and the fleecy clouds between the budding trees. At first, they couldn’t make out where the bird song was coming from, but when they strained their eyes, they were able to spot a varied tit on the treetops.
Minato’s eyes, which reflected the fresh green, shook.
“It’s so pretty.”
“That’s right …I realized that I wasn’t so frustrated when I didn’t make it into the regular lineup. I was fine with being a substitute.”
“You really are fine with that?”
“What’s important to me isn’t winning or receiving praise from anyone, but being able to feel Kacchan’s presence.”
“——I want you to stay by my side.”
“Whoa, Minato, you can read my mind?”
“Of course not. Maybe we just happened to think the same thing?”
“Yeah. If you had that ability, you’d be at the top of the class after reading Seiya’s mind. Oh, look, there’s Masa-san.”
In the direction Nanao pointed, there was Masa-san, who had changed into his practice clothes, and Ren, who had a camera in his hand. The two of them were smiling, and Masa-san had a childish expression on his face that wasn’t normally seen.
When Nanao waved at them with a “Merha,” they also replied with “Merha,” but Minato looked away.
The twins ripped the target papers together.
I’m so frustrated. I’m so frustrated.
They peeled off the hole-filled target papers from the target frames.
To lose to that newbie and have our places next to Shuu stolen. Ah, I can’t believe it.
They were cleaning up after practice at Kirisaki High School’s kyudo club.
In order to set a good example for the new members, the second-years were taking the initiative. After washing the target frames with water, they left the rest to the first-years and went to the azuchi. When they slammed their trowels against it, part of the azuchi crumbled, and they hurriedly scooped up the crumbled earth.
Senichi and Manji felt the same way. It was absolutely unacceptable to be disrespected by a cocky junior who had no idea what he was talking about, just when they were starting to communicate with their seniors, Kabashima and Yushima. They themselves had also done quite a lot of trouble, but they of course put that aside. They quickly swept inconvenient things under the carpet.
Shuu was silently facing the makiwara. Kuon asked him a question with a composed expression.
“Fujiwara-senpai, you promised to watch my shooting when we’re together, didn’t you?”
When someone around them remarked, “I hate to admit it, but the two of them are a perfect match in terms of looks, ability, and pedigree. Even the clothes they wear are first-rate,” the twins glared at the person who made that comment.
A few days later, Senichi and Manji sprang into action. At every possible location, they guarded Shuu by staying ahead of Kuon.
What should we do to win against him?
He’s a strong man. Men speak with their fists.
They started going to a kickboxing gym. Jumping rope, shadow boxing, hitting mitts. One-two hook and one-two uppercut, middle kick from cut, then straight right. Kyudo emphasized shooting form, but in kickboxing, even if your form was good, it was meaningless if it didn’t work on your opponent. Put your weight in it and bring your fist down!
After sweating, they took care of their hair and skin to master the art of beauty. Ayurvedic beauty treatments from India. Dripping oil on the forehead had a great detoxifying effect. Their tired skin and hair became glossy and lustrous, resulting in well-moisturized young men.
They decided to completely remake their appearances. Aiming to be fashionable men, they were stylish even down to the places that weren’t visible. They bought silk underwear and layered obis (3) at a long-established kimono shop, and wore intellectual-looking glasses. While they were at it, they put a wig and silk hat on Yushima. They had used those props for the Rokumeikan Café during the school festival.
Yushima Kaoru, dressed in his kyudo uniform and silver wig, stared at them with narrowed eyes. At this time, the kyudojo was only for second-years, but there was a stir coming from the female members.
Manji spoke. “Kaoru-senpai, the crew cut is cool and on, but have you considered growing out your hair?”
“…Hey, twins, do you see something wrong with the direction of questions here?”
Kabashima also chimed in. “I don’t care if you look nicer or got stronger, but what about kyudo practice? I hope you haven’t been slacking off.”
“Huh? We practice properly. Look at our feet. The gaps between our toes are open, and we were praised for having nice feet. Maybe we can be both archers and martial fighters.”
Senichi and Manji took off their tabi socks and showed off their bare feet. The two faced each other and began playing Guu Choki Paa (4) and feet rock-paper-scissors. Kabashima buried his head in his hands even more at their comical movements.
“You know, a fighting man has to put his life on the line. What do you think Fujiwara recommended hot and cold baths and home cooking for?”
“So we can become househusbands and mountain hermits.”
“No, you got it wrong. They are ways to recover and nourish the body, to develop the strength and steadfastness necessary for an athlete.”
“Nope, nope, no way. We’re living far away from that kind of thing.”
“Hey, Fujiwara. Say something to these disgraces of Kirisaki High School. It’s setting a bad example for the juniors if their senpais are messing around too much.”
Called to by Kabashima, Shuu put down his bow. He sat on his heels and took off his yugake. His straight back, graceful nape of his neck, and swaying bangs made all those who saw him fall into raptures.
“Isn’t it good to try different things? You never know if something’s good or bad until you try it, and you might get something out of it.”
“Fujiwara, are you aware that you actually spoil those twins too much?”
“My father told me that a well-bred person respects others. Life dwells even in the plants and roadside stones. The rock cannot be cut by those who cannot see its life. He said that this isn’t a metaphor, but him telling the truth as it is. Sen and Man put their hands after the meal. The two of them are fine just the way they are.”
“Shuu!”
Senichi and Manji rushed over and tugged on Shuu’s sleeves from both sides. As expected, he didn’t seem to like that and quickly brushed them off before returning to practice.
Kuon, who was watching the situation from afar, raised his eyebrows.
He had a dream the other day.
In it, he and Shuu were having a conversation on a wide lawn with a Western-style building behind them.
“I’m thinking of welcoming a dog into my family,” Shuu said.
“Have you decided on the breed?”
“It’s hard to decide between Japanese and Western. A black Shiba inu, a Labrador Retriever, or do I go with the classics and choose a standard poodle? It’s pleasant to imagine a furry creature snuggled up to one’s side.”
“It is wonderful.”
“That’s right. There’s a cute creature that’s always bright and energetic, and when it sees my face, it flies towards me, and even shrinks its huge body when it fails.”
And then, Shuu turned to a tall man. “Your hand,” he said.
“Awoo,” he said and put out his hand.
“Your chin.”
“Awoo—wait, what are you doing, Shuu-kun!”
That was when he woke up. Kuon was covered in cold sweat.
What kind of dream was that?
Who is this guy who’s so familiar with my Fujiwara-senpai?
The crime of disrespect is also serious. Unforgivable, even if it’s just a dream, something like this would never happen. Fujiwara Shuu is a solitary genius. Everyone kneels before him in awe and reverence. Being the sublime Young Lord is his truth. Associating with lowly people will only degrade your status. Playing around with them is outrageous.
Dogs must be strictly disciplined.
The training camp at the Yata no Mori Kyudojo was on its last day.
A practice match was held. A total of twenty-five mixed male and female archers, excluding five first-year students who didn’t participate in the training camp, shot four arrows in zasha in teams of five. The order was decided with “yaburi.” Himura took an arrow from each participant, held it in a bundle behind his back, and then placed them in a random order on the floor, one at a time. The order was determined by checking the arrow and the owner calling out their own name.
The entrance ceremony began. The first-years were a bit slow, with their shoulders tensed and their steps not in sync with each other, but their spirit was well-conveyed.
It was fun shooting in a different lineup than usual. Seiya was behind Seo, and Hanazawa and Shiragiku were behind Kaito, neither of them giving an inch. What made kyudo great was that it allowed men and women of all ages to compete without handicaps.
The first-years were checking that they have memorized the shooting form and Eight Stages of Shooting, so hitting was of secondary importance. Still, they were so happy that they felt like they could soar when they hit one. Everyone shouted “Yes” as if it were their own. When all the shots were finished, there were three who hit with all four arrows. It became a tie-breaking match, and in order to shorten the time, it was an izume match instead of an enkin match.
Masa-san and Minato left the kyudojo to pick up the kimonos for the nosha.
The disciple followed the master who was walking in a hurry, but there was no casual chat as usual. The two of them were in the positions of working adult and student, and keenly aware of their different speeds and strides.
Unable to stand it, Minato called out to him.
“Masa-san.”
“What is it? If there’s something you need, it can wait until after camp is over.”
“Since this year’s beginners are using the bow earlier than usual, I know that you and Tommy-sensei must keep an eye on them in order to prevent accidents. But why are you only ignoring me?”
“Wait, Minato, let’s talk about this later.”
“It’s true that no matter how many times I’m told, I forget to tense the little finger on my left hand, and I can’t even do dantian breathing, but am I such a terrible disciple that I’m given up on?”
When Minato grabbed Masa-san’s arm, he heard a quiet voice.
“I’m sorry, but please don’t look at me with those eyes.”
Minato let go of his grasping hand.
In his blurry vision, he saw Masa-san covering his face with his left hand.
“It’s not what you think. When Seiya took a survey of the club members, he found that ‘Coach Takigawa shows favouritism towards the second-year boys. Especially Narumiya-senpai.’ So, to avoid misunderstandings, I tried not to talk to you too much in front of the first-years.”
“…Huh?”
“And Minato, you were the one who didn’t react when I waved to you.”
“I thought you didn’t want to make eye contact with me.”
“It’s more like there are times when it’s troublesome.”
“What do you mean, troublesome? Tell me clearly.”
“I sometimes find myself wanting to pat your forehead uncontrollably, but I can’t let anyone else see me like that, now can I?”
“Wh-wh-what are you talking about?”
Just when Minato was at a loss for words, two figures suddenly appeared and stood in front of him.
“Making our grandson cry, you’re a failure as a coach!”
Minato couldn’t believe his eyes. He had seen these faces before.
“…Grandpa!? Grandma!?”
“We thought that this club must be an exploitative club, since they have club activities during the holidays, but it seems that we were right. Isn’t it important to spend time with your family and friends outside of club activities?”
“Grandpa! There were people who were against training during the holidays, but we were the ones who asked for it. That’s why only volunteers are participating.”
His grandfather, who was about to grab Masa-san, loosened his clenched fist. After understanding the situation, the grandparents turned to Minato.
“When we learned about your kyudo activities, we really wanted to see you face to face. Since we were against the marriage of your parents, we were too embarrassed to go see you, so we hid and watched you,” his grandfather said.
“We’re sorry for coming to see you so late. We haven’t seen you since the funeral. Your mother had been sickly ever since she was little, so we were worried about letting her live so far away. Because we were so stubborn, we never got to see our precious daughter and grandchild. We weren’t able to properly express our feelings. We can never get rid of our regrets, so this is how…” his grandmother said.
“…I’m the only one who survived… I wondered if Mom was in more pain than I was, or if she was scared, but I couldn’t breathe…”
When Minato pressed his hand against his left side, his grandmother gripped that hand and his other hand.
“What are you saying! There’s a song your mother used to sing to herself when she was a child. It goes like, When I cross that mountain, I will feel very peaceful and content. Your mother always loves your smile.”
Masa-san placed his hand on Minato’s back.
“Ui no okuyama kyou koete, asaki yume miji yohi mo sezu—that’s the ‘Iroha poem.’ (5) It talks about how when you cross the mountains, Miroku-sama will come and greet you.”
“Yes, that is also an interpretation. You seem to be a diligent person who studies hard. I’m relieved that there’s someone like you by Minato’s side. Please continue to take good care of him for a long time.”
“No, I should be thanking you.”
While still holding Minato’s hands, his grandmother exchanged a few words, then let go of them in reassurance.
“We’ll come visit again!” Minato saw his waving grandparents off.
Kaito and Seiya, who were looking for Minato and Masa-san because they were late in coming back, hid behind a tree.
“Seiya, you knew that Narumiya’s grandparents were secretly checking on him, didn’t you?”
“Oh, I knew. They visited us. That’s why I left it alone.”
“Good grief, you should have told me. If I had known, I wouldn’t have gotten worried.”
“Sorry, Kaito.”
Kaito stiffened at Seiya’s honest response.
Afterwards, the nosha was held. Nanao, who won the match, was the archer, and Minato served as the first kaizoe, and Kaito as the second. They wore peach, bamboo-green, and crimson kimonos respectively.
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