#Qur'an: Al-Sajdah (32)

[kesacamelya]

Mutiara Hikmah Surah As-Sajdah

Bulan ini aku sedang mengikuti program hafalan surah As-Sajdah dari Ngafal Ngefeel. Selain setoran dan tadabbur ayat tiap hari, ada focus group discussion (FGD) untuk sharing hikmah atau tadabbur ayat favorit dari sesama peserta. Semua peserta sepakat kalau setiap ayat di surah As-Sajdah punya kesannya masing-masing dan tidak akan cukup kalau dibagikan dalam waktu beberapa menit. Di sini, aku akan mencoba merangkum beberapa mutiara hikmah yang kudapatkan dari sesama peserta.

Tentang Syukur

ثُمَّ سَوّٰىهُ وَنَفَخَ فِيْهِ مِنْ رُّوْحِهٖ وَجَعَلَ لَكُمُ السَّمْعَ وَالْاَبْصَارَ وَالْاَفْـِٕدَةَۗ قَلِيْلًا مَّا تَشْكُرُوْنَ Kemudian, Dia menyempurnakannya dan meniupkan roh (ciptaan)-Nya ke dalam (tubuh)-nya. Dia menjadikan pendengaran, penglihatan, dan hati nurani untukmu. Sedikit sekali kamu bersyukur. — As-Sajdah [32]:9

Ayat ini mengingatkan kembali betapa banyak kasih sayang dan nikmat yang Allah berikan kepada kita sebagai manusia, tapi sedikit sekali rasa syukur kita. Semoga Allah selalu lembutkan hati kita agar mudah bersyukur terhadap karunia-Nya.

Tentang Iman

تَتَجَافٰى جُنُوْبُهُمْ عَنِ الْمَضَاجِعِ يَدْعُوْنَ رَبَّهُمْ خَوْفًا وَّطَمَعًاۖ وَّمِمَّا رَزَقْنٰهُمْ يُنْفِقُوْنَ Lambung (tubuh) mereka jauh dari tempat tidur (untuk salat malam) seraya berdoa kepada Tuhannya dengan rasa takut (akan siksa-Nya) dan penuh harap (akan rahmat-Nya) dan mereka menginfakkan sebagian dari rezeki yang Kami anugerahkan kepada mereka. — As-Sajdah [32]:16

Ayat ini mengingatkan kembali bahwa agar level keimanan kita terus terjaga, maka kita harus selalu berusaha untuk menjaga salat malam. Dan agar bisa mendirikan salat malam, selain memohon pertolongan kepada Allah, kita harus senantiasa menjauhkan diri dari maksiat dan hal-hal yang haram. Tidak terbangun atau bangun tapi tidak mampu mendirikan salat malam bisa jadi tanda-tanda kalau ada dosa yang dilakukan atau hal haram masuk ke dalam tubuh. Semoga Allah mampukan kita untuk selalu mendirikan salat malam.

Tentang Peringatan

وَلَنُذِيْقَنَّهُمْ مِّنَ الْعَذَابِ الْاَدْنٰى دُوْنَ الْعَذَابِ الْاَكْبَرِ لَعَلَّهُمْ يَرْجِعُوْنَ Kami pasti akan menimpakan kepada mereka sebagian azab yang dekat (di dunia) sebelum azab yang lebih besar (di akhirat) agar mereka kembali (ke jalan yang benar). — As-Sajdah [32]:21

Ujian atau musibah yang menimpa kita di dunia ini, semoga mampu membuat kita kembali ke jalan yang benar dan lebih dekat kepada-Nya. Jangan sampai di akhirat nanti, kita mendapat azab yang lebih besar.

Tentang Sabar

وَجَعَلْنَا مِنْهُمْ اَىِٕمَّةً يَّهْدُوْنَ بِاَمْرِنَا لَمَّا صَبَرُوْاۗ وَكَانُوْا بِاٰيٰتِنَا يُوْقِنُوْنَ Kami menjadikan di antara mereka itu pemimpin-pemimpin yang memberi petunjuk dengan perintah Kami selama mereka bersabar. Mereka selalu meyakini ayat-ayat Kami. — As-Sajdah [32]:24

Seumur hidup, kita akan selalu dihadapkan pada ujian kesabaran. Bersabar dalam ketaatan dan menahan diri dari kemaksiatan. Bahkan dalam menghafal Qur'an sekalipun, meski harus terseok-seok, kita harus bersabar dan selalu yakin bahwa Allah akan mudahkan.

---

Ya Allah, jadikanlah Al-Qur'an sebagai penyejuk hati kami, cahaya yang menyinari dada kami, pelipur duka kami, dan penghapus kesedihan kami, aamiin.

[ocontentsoul]

﷽

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A SUMMARIZED DESCRIPTION OF THE PRAYER, FASTING, NIGHT PRAYER & ITI'KAAF OF THE PROPHET (ﷺ)

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EPISODE 2️⃣ - Description of the Prayer of the Prophet (ﷺ)

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- Beginning The Prayer

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He begins by saying “Allaahu Akbar” (Tabaraani with a saheeh isnaad) whilst raising the hands up to the shoulders or the ear lobes (Abu Dawood 1/62/2 ; Ibn Khuzaimah 64/1) and extending the fingers. It has not been authentically proven from the Messenger of Allaah ﷺ to face the (palms of the) hands towards the Qiblah whilst doing this.

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- The Qiyam (Standing)

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The Qiyam is a pillar in the obligatory prayers and a Sunnah in the optional prayers. The sick and the weak who cannot pray while standing can pray while sitting and if they can’t do even that, then they can pray lying on their side

[Al-Baqarah 2:239; Bukhari 1117; Bukhari 1119; Bukhari 1118; Bukhari 1116]

And it's discouraged to use a stick or lean on a wall to aid them in prayer (Bukhari 1150).

There is no authentic evidence indicating where the Messenger of Allaah (ﷺ) would look in his prayer. The Qiyam should be done in an upright posture, without joining the feet, as doing so is contradictory to the Sunnah. If the prayer is prolonged a person may alternate between leaning on either (foot).

[Bukhari 751; Ahmad 17800]

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- The Opening Supplication And The Recitation Of The Prayer

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Beginning the prayer with an opening Dua is a Sunnah. It is a Sunnah to vary the opening supplications that have been confirmed from the Messenger of Allaah (ﷺ) from time to time.

[Bukhari, 711; Muslim, 598]

Thereafter, a person should ask Allaah for refuge from the cursed shaytaan by reciting:

أَعُوذُ بِاللَّهِ مِنَ الشَّيْطَانِ الرَّجِيمِ

“I seek refuge with Allaah from Shaitân (Satan), the outcast (the cursed one).”

[Abu Dawood 775]

Then he says:

بِسْمِ اللَّهِ الرَّحْمَٰنِ الرَّحِيمِ

“In the Name of Allaah, Most Gracious, Most Merciful.”

[Bukhari 710; Muslim 399]

This dua should be recited silently (Ahmad 12868).

The Prophet (ﷺ) used to place his right hand over the back of his left hand, wrist, and forearm, and place them on his chest.

[an-Nasaa’i 88; Abu Dawood 726; and an-Nasaa’i 889; Ibn Khuzaimah 1/54/2 declared saheeh by Ibn Hibbaan 485]

Thereafter, he is to recite Surah Fatiha (the opening surah of the Qur’an) slowly, verse by verse.

[Bukhari, 714]

A person should recite audibly in the obligatory units of the Fajr prayer and the first two obligatory units of Maghrib and Isha prayers. At the end of Surah Fatiha, both the Imam and congregation should say “Aameen” loudly.

[Bukhari 738; Muslim 618]

The most correct scholarly opinion regarding Fatiha recitation is that it is obligatory to recite it when praying alone and it is obligatory upon the Imam and those whom he is leading both in prayers where Qur'an is to be recited out loud and when it is to be recited silently.

[Bukhari 714; See also Fataawa al-Shaykh Ibn Baaz, vol. 11, p. 221]

After the recitation of Surah Fatiha, any portion of the Qur'an which is found to be easy may be recited. In the Fajr prayer, a person should recite from the Mufassal surahs, which are the Surahs between Surah Qaf and Surah Naas.

[Abu Dawood 1396; Ibn Maajah 1345; Ibn Khuzaimah 1/69/1; Irwaa' 345; Ibn Khuzaimah 1/76/1; Ibn Abi Shaibah 12/176/1]

But he may sometimes recite more than that as the Prophet (ﷺ) did. He (ﷺ) used to recite surah ar-Room (30:60) and sometimes surah Yaa Sin (36:83) or as-Sajdah (32:30) on Friday.

[Nasaa'I; Bazzaar with a good isnaad; Ahmad with a saheeh isnaad]

For the Maghrib prayers he would recite from the small length Surahs or the medium length Surahs and in the rest (of the Prayers) he recites from the medium length Surahs. It is disliked to lengthen the Isha prayer and it is prescribed to shorten the recitation whilst travelling.

[Bukhari 738; Muslim 396; Al Mujtaba 983; an-Nasaa’i 972]

To be continued… إن شاء الله

[travelingprincess]

Response to a Sister Upset with Men’s Reward in Jannah

Sister, it seems to me (and to clarify: I am not a person of knowledge, just a layperson who is learning)—you have a fundamental flaw in your understanding of a few key concepts related to both life and the religion. I apologize if my candor is upsetting, it's not my intention, but I think we often tiptoe around these important topics and it doesn't benefit us to do so.

Some Questions to Think About

does it upset you that men do not have periods?

does it upset you that men do not give birth?

does it upset you that you're not able to urinate standing up?

does it upset you that men have to wear their pants above their ankles?

does it upset you that you can't grow a full beard?

does it upset you that men have to maintain their wives and families financially?

does it upset you that men are more analytic thinkers, generally speaking, and women more emotionally intelligent?

If the answer to the above is "No," then why does it upset you that most men desire multiple wives, while most women desire one man. In fact, just with the statement laid out like that, you can see the wisdom and perfection of Allah's decree—to the woman, what she desires (being married to a single man) and to the man what he desires (to be married to multiple women). This is like if you're at a party and everyone gets a single slice of cake. You share yours with someone but then are upset if anyone else also shares some with him.

Jannah

As for Paradise, then truly, our concern should only be with getting in.

That said, I've heard of women clutching their pearls over men having multiple wives in Jannah and it always feels so incredibly shortsighted.

Some Questions to Think About

are you upset that you have to work for a living in this world?

does it bother you that you have to seek out food and sustenance and then eat it intentionally?

are you upset that you have to seek out shelter and live in a house?

The you that was a fetus did not have any such worldly concerns, yet you were alive for a period of roughly 8 months in the belly of your mother, with all your concerns taken care of by The One Who Created You, and you were content because you hadn't yet learned ingratitude. The same Allah who decreed you would be in a safe place (as the womb is referred to in the Qur'an) for 9 months before your birth is the same Allah who has promised:

"I have prepared for My righteous slaves that which no eye has seen, no ear has heard and it has never crossed the mind of man. All of that is reserved, besides which all that you have known is as nothing."

—Sahih al-Bukhari 3072, Sahih Muslim 2824

And He has said in his Noble Qur'an:

"No person knows what is kept hidden for them of joy as a reward for what they used to do"

—Qur'an (al-Sajdah) 32:17

So will you then put your meager, human mind and imagination up against that which Allah has created? Who knows better what you will be pleased with? You or Allah the Most High? Just think in this world, how many things you begged Him for which were terrible for you, which you didn't get and you came to know afterwards that you were saved from a wretched affair?

"and it may be that you dislike a thing which is good for you and that you like a thing which is bad for you. Allâh knows but you do not know."

—Qur'an (al-Baqarah) 2:216

In addition to this, Jannah is full of only perfection. Everyone is young, tall, and beautiful. I have heard students of knowledge mention that the wives of men in Jannah will be even more beautiful than the hooris, and a man will leave his house in the morning, and when he returns, he will say to his wife, "By Allah, when I left I thought you were so beautiful but now, upon my return, I find you even more beautiful than before!" and she will say the same to him.

Death, sadness, rancor, jealousy, envy, hatred—all these feelings and more will be eradicated before anyone enters Jannah. So however you feel about anything on Earth will be completely irrelevant by the time we get to Jannah, by the permission of Allah.

May Allah make us from among those who enter Jannah. Ameen.

Marriage

In Islam, a man with multiple wives has to fulfill ALL the rights due to each one. That means that for all intents and purposes, for her, it's almost no different to being married to a man who has no other wives. She is still:

being taken care of financially

being taken care of emotionally

having her needs met sexually

respected and her family is also given their due respect

within her rights to have children from the union

Polygyny isn't for everyone at the end of the day, so you can write it into your contract if it's an issue for you.

To Be Muslim

Ultimately, what does it mean to be Muslim?

The only statement of the [true] believers when they are called to Allah and His Messenger to judge between them is that they say, "We hear and we obey." And those are the successful.

—Qur'an (an-Nur) 24:51

[dailytafsirofquran]

Tafsir Ibn Kathir: Surah Al-Baqarah Ayah 1-2

In the Name of Allah, the Most Gracious, the Most Merciful.

Ayah 1. Alif Lam Mim.

The Discussion of the Individual Letters

Allah, the Most Gracious, the Most Merciful says; Alif Lam Mim.

The individual letters in the beginning of some Surahs are among those things whose knowledge Allah has kept only for Himself. This was reported from Abu Bakr, Umar, Uthman, Ali and Ibn Mas`ud.

It was said that these letters are the names of some of the Surahs. It was also said that they are the beginnings that Allah chose to start the Surahs of the Qur'an with. Khasif stated that Mujahid said,

"The beginnings of the Surahs, such as Qaf, Sad, Ta Sin Mim and Alif Lam Ra, are just some letters of the alphabet.''

Some linguists also stated that; they are letters of the alphabet and that Allah simply did not cite the entire alphabet of twentyeight letters.

For instance, they said, one might say, "My son recites Alif, Ba, Ta, Tha...'' he means the entire alphabet although he stops before mentioning the rest of it.

This opinion was mentioned by Ibn Jarir.

The Letters at the Beginning of Surahs

If one removes the repetitive letters, then the number of letters mentioned at the beginning of the Surahs is fourteen:

* Alif,

* Lam,

* Mim,

* Sad,

* Ra,

* Kaf,

* Ha,

* Ya,

* Ayn,

* Ta,

* Sin,

* Ha,

* Qaf,

* Nun.

So glorious is He Who made everything subtly reflect His wisdom.

Moreover, the scholars said,

"There is no doubt that Allah did not reveal these letters for jest and play.''

Some ignorant people said that; some of the Qur'an does not mean anything, (meaning, such as these letters) thus committing a major mistake.

On the contrary, these letters carry a specific meaning. Further, if we find an authentic narration leading to the Prophet that explains these letters, we will embrace the Prophet's statement. Otherwise, we will stop where we were made to stop and will proclaim, (We believe in it; all of it (clear and unclear verses) is from our Lord), (3:7).

The scholars did not agree on one opinion or explanation regarding this subject. Therefore, whoever thinks that one scholar's opinion is correct, he is obliged to follow it, otherwise it is better to refrain from making any judgment on this matter. Allah knows best.

 Ayah 2. This is the Book, wherein there is no doubt, a guidance for the Muttaqin.

There is no Doubt in the Qur'an

Allah says;

This is the Book, wherein there is no doubt, The Book, is the Qur'an, and Rayb means doubt.

As-Suddi said that Abu Malik and Abu Salih narrated from Ibn Abbas, and Murrah Al-Hamadani narrated from Ibn Mas`ud and several other Companions of the Messenger of Allah that, ( (In which there is no Rayb), means about which there is no doubt.

Abu Ad-Darda, Ibn Abbas, Mujahid, Sa`id bin Jubayr, Abu Malik, Nafi Ata, Abu Al-Aliyah, Ar-Rabi bin Anas, Muqatil bin Hayyan, As-Suddi, Qatadah and Isma`il bin Abi Khalid said similarly.

In addition, Ibn Abi Hatim said,

"I do not know of any disagreement over this explanation.''

The meaning of this is that; the Book, the Qur'an, is without a doubt revealed from Allah. Similarly, Allah said in Surah As-Sajdah, The revelation of the Book (this Qur'an) in which there is no doubt, is from the Lord of all that exists. (32:2)

Some scholars stated that this Ayah - 2:2 - contains a prohibition meaning,

"Do not doubt the Qur'an.''

Furthermore, some of the reciters of the Qur'an pause upon reading, ((there is no doubt) and they then continue; (in which there is guidance for the Muttaqin (the pious and righteous persons)).

However, it is better to pause at, ( (in which there is no doubt) because in this case (guidance) becomes an attribute of the Qur'an and carries a better meaning than, (in which there is guidance).

Guidance is granted to Those Who have Taqwa

Allah said, guidance for the Muttaqin. that it means, "They are the believers."

Hidayah - correct guidance - is only granted to those who have Taqwa - fear of Allah.

Allah said,

Say: It is for those who believe a guide and a healing. And as for those who disbelieve, there is heaviness (deafness) in their ears, and it (the Qur'an) is blindness for them. They are those who are called from a place far away (so they neither listen nor understand). (41:44)

and,

And We send down of the Qur'an that which is a healing and a mercy to those who believe (in Islamic Monotheism and act on it), and it increases the Zalimin (wrongdoers) in nothing but loss. (17:82)

This is a sample of the numerous Ayat indicating that the believers, in particular, benefit from the Qur'an. That is because the Qur'an is itself a form of guidance, but the guidance in it is only granted to the righteous, just as Allah said,

O mankind! There has come to you a good advice from your Lord (i. e. the Qur'an, enjoining all that is good and forbidding all that is evil), and a healing for that (disease of ignorance, doubt, hypocrisy and differences) which is in your breasts, a guidance and a mercy (explaining lawful and unlawful things) for the believers. (10:57)

Ibn Abbas and Ibn Mas`ud and other Companions of the Messenger of Allah said, (guidance for the Muttaqin (the pious and righteous persons), means, a light for those who have Taqwa.

The Meaning of Al-Muttaqin

Ibn Abbas said about, (guidance for the Muttaqin) that it means,

"They are the believers who avoid Shirk with Allah and who work in His obedience.''

Ibn Abbas also said that Al-Muttaqin means,

"Those who fear Allah's punishment, which would result if they abandoned the true guidance that they recognize and know. They also hope in Allah's mercy by believing in what He revealed.''

Further, Qatadah said that, (Al-Muttaqin), are those whom Allah has described in His statement; (Who believe in the Ghayb and perform the Salah) (2:3), and the following Ayat.

Ibn Jarir stated that the Ayah (2:2) includes all of these meanings that the scholars have mentioned, and this is the correct view. Also, At-Tirmidhi and Ibn Majah narrated that Atiyah As-Sa`di said that the Messenger of Allah said,

The servant will not acquire the status of the Muttaqin until he abandons what is harmless out of fear of falling into that which is harmful.

At-Tirmidhi then said "Hasan Gharib.''

There are Two Types of Hidayah (Guidance)

Huda here means; the faith that resides in the heart, and only Allah is able to create it in the heart of the servants.

Allah said,

Verily, you (O Muhammad) guide not whom you like. (28:56)

Not upon you (Muhammad) is their guidance. (2:272)

Whomsoever Allah sends astray, none can guide him. (7:186)

and,

He whom Allah guides, he is the rightly guided; but he whom He sends astray, for him you will find no Wali (guiding friend) to lead him (to the right path). (18:17)

Huda also means to explain the truth, give direction and lead to it.

Allah, the Exalted, said,

And verily, you (O Muhammad) are indeed guiding (mankind) to the straight path (i.e. Allah's religion of Islamic Monotheism). (42: 52)

You are only a warner, and to every people there is a guide. (13:7)

And as for Thamud, We showed and made clear to them the path of truth (Islamic Monotheism) through Our Messenger (i.e. showed them the way of success), but they preferred blindness to guidance. (41:17) testifying to this meaning.

Also, Allah said,

And shown him the two ways (good and evil). (90:10)

This is the view of the scholars who said that the two ways refer to the paths of righteousness and evil, which is also the correct explanation. And Allah knows best.

Meaning of Taqwa

The root meaning of Taqwa is to avoid what one dislikes. It was reported that;

Umar bin Al-Khattab asked Ubayy bin Ka`b about Taqwa.

Ubayy said, "Have you ever walked on a path that has thorns on it?''

Umar said, "Yes.''

Ubayy said, "What did you do then?''

He said, "I rolled up my sleeves and struggled.''

Ubayy said, "That is Taqwa.''

[thedailyquranicverses]

"Verily, the angels lower their wings for the seeker of Knowledge......." (Sunan Abi Dawud, 3641) Share the Khair❤ “Whoever guides someone to goodness will have a reward like one who did it.” (Sahih Muslim 1893) 32. As-SAJDAH (The Prostration) - 30 ayahs. It is a Makki Surah. 💡 Theme: ▪️Discusses some of the doubts and arguments of the non-believers against the principles of Tawhid, Risalah and Akhirah. ▪️Invites human beings to think and reflect on their own selves and on the nature surrounding them. 📍Summary: 1. The Qur'an is from the Lord of the Worlds. Allah created this whole universe and regulates it. 2. Allah created human beings in stages, but some human beings deny the concept of being resurrected again and about the resurrection day. 3. The difference between the Believers & non-Believers and what they will face. 4. The Mission of Prophet Musa (as). Take lessons from the history of other nations. Signs of resurrection in nature.  💎 Extras: v.5: distance between heaven and earth is thousand years. (Distance is five hundred years of travelling, thickness of heaven is five hundred years of travelling. Ref: Tafsir Ibn Kathir) v.15: ayah of Sajdah v.28: other name for Day of Resurrection is Yaum Al-Fath, The Day of Decision/Victory. https://www.instagram.com/p/CEGc3SIldoa/?igshid=nrpz5gz9ee36

[holyhousehold786]

The provision of guidance [Hidayah]

Allah (swt) identifies three types of Hadi in the Qur’an

First Hadi – Allah (swt)

We read in Surah al Hajj verse 054 [YUSUFALI]:

And that those on whom knowledge has been bestowed may learn that the (Qur'an) is the Truth from thy Lord, and that they may believe therein, and their hearts may be made humbly (open) to it: for verily Allah is the Guide of those who believe, to the Straight Way.

Second Hadi – Prophets

We read in Surah Ambiya verse 72:

And We made them leaders, guiding (men) by Our Command, and We sent them inspiration to do good deeds, to establish regular prayers, and to practise regular charity; and they constantly served Us (and Us only).

Third Hadi – Imams

Allah has stated in very clear words in Surah Sajdah

[32:23] And certainly We gave the Book to Musa, so be not in doubt concerning the receiving of it, and We made it a guide for the children of Israel.

[32:24] And We made of them Imams to guide by Our command when they were patient, and they were certain of Our communications.

We learn from this verse that the Musa (as) left the following tools of guidance for his people:

The Book of God

Imams who were:

Appointed by Allah (swt)

Providing guidance via the edicts of Allah (swt)

Patient

Definite about the Word of Allah (swt)

[marifahlarasati]

Andaikan yang Mati Bisa Bicara

Oleh Ust. Najmi Umar Bakkar

Masjid Al Azhar Summarecon Bekasi

Bismillah.

Hari ini ahad sore, malas rasanya keluar rumah. Tapi rasanya hati udah haus siraman rohani. Sudah kepalang janji juga ikut kajian. Jadilah berangkat ke sana. Hari ini tema yang diangkat cukup menarik, " Andaikan yang Mati Bisa Bicara"

Belakangan aku pribadi lupa. Lupa kalo mati itu ga nunggu tua, nunggu kita jadi sholeh, nunggu kita siap.

Ada 5 (lima) yang diinginkan orang yang sudah mati jika dikembalikan ke dunia.

1. Sholat 2 rakaat.

Maksudnya ialah mengerjakan sholat, walaupun hanya 2 rakaat. Mengapa sholat adalah hal pertama yg diinginkan jika dikembalikan ke dunia?

Allah SWT berfirman:

اُتْلُ مَاۤ اُوْحِيَ اِلَيْكَ مِنَ الْكِتٰبِ وَاَقِمِ الصَّلٰوةَ    ۗ اِنَّ الصَّلٰوةَ تَنْهٰى عَنِ الْفَحْشَآءِ وَالْمُنْكَرِ ۗ وَلَذِكْرُ اللّٰهِ اَكْبَرُ   ۗ وَاللّٰهُ يَعْلَمُ مَا تَصْنَعُوْنَ

"Bacalah Kitab (Al-Qur'an) yang telah diwahyukan kepadamu (Muhammad) dan laksanakanlah sholat. Sesungguhnya sholat itu mencegah dari (perbuatan) keji dan mungkar. Dan (ketahuilah) mengingat Allah (sholat) itu lebih besar (keutamaannya dari ibadah yang lain). Allah mengetahui apa yang kamu kerjakan."

(QS. Al-'Ankabut 29: Ayat 45)

* Via Al-Qur'an Indonesia http://quran-id.com

2. Sedekah

Rasulullah SAW bersabda: “Sedekah akan memadamkan api siksaan di dalam kubur.” (HR Ath Thabrani)

3. Beramal Sholih apa saja.

Allah SWT berfirman:

وَلَوْ تَرٰۤى اِذِ الْمُجْرِمُوْنَ نَاكِسُوْا رُءُوْسِهِمْ عِنْدَ رَبِّهِمْ رَبَّنَاۤ اَبْصَرْنَا وَسَمِعْنَا فَارْجِعْنَا نَعْمَلْ صَالِحًـا اِنَّا مُوْقِنُوْنَ

"Dan (alangkah ngerinya), jika sekiranya kamu melihat orang-orang yang berdosa itu menundukkan kepalanya di hadapan Tuhannya, (mereka berkata), Ya Tuhan kami, kami telah melihat dan mendengar, maka kembalikanlah kami (ke dunia), niscaya kami akan mengerjakan kebajikan. Sungguh, kami adalah orang-orang yang yakin. "

(QS. As-Sajdah 32: Ayat 12)

* Via Al-Qur'an Indonesia http://quran-id.com

4. Mengabarkan ke umat bahwa ia (ahli kubur) mendapatkan ampunan dan di beri nikmat kubur

Allah SWT berfirman:

قِيْلَ ادْخُلِ الْجَـنَّةَ   ۗ قَالَ يٰلَيْتَ قَوْمِيْ يَعْلَمُوْنَ

"Dikatakan (kepadanya), Masuklah ke surga. Dia (laki-laki itu berkata, Alangkah baiknya sekiranya kaumku mengetahui,"

(QS. Ya-Sin 36: Ayat 26)

Allah SWT berfirman:

بِمَا غَفَرَلِيْ رَبِّيْ وَجَعَلَنِيْ مِنَ الْمُكْرَمِيْنَ

"apa yang menyebabkan Tuhanku memberi ampun kepadaku dan menjadikan aku termasuk orang-orang yang telah dimuliakan."

(QS. Ya-Sin 36: Ayat 27)

5. Ingin diwafatkan dalam syahid kembali.

Bagi jiwa-jiwa hamba yang diwafatkan dalam keadaan syahid, mereka merasakan betapa indahnya balasan bagi syuhada. Maka mereka berharap untuk hidup di dunia untuk diwafatkan kembali dalam keadaan syahid. Sehingga mereka dapat merasakan kenikmatan yang berkali lipat

Ahad, 6 Januari 2019

[islamforeverydaylife]

Fortress of Muslim:Most popular Dua and prayers book for all your needs...



 Invocations from the Qur'an & Sunnah. Translation of Hisnul-Muslim. (aka 'Citadel of the Believer')

Fortress of Muslim; Protection of Muslim

This beautiful booklet consists of many authentic Dua's (supplications) for a Muslim to supplicate on a daily basis and on special occasions.

One of the most authentic dua, supplication and prayer books.

Most popular Authentic Dua and supplication book for all needs, requirements and occasions( Based on Quran and Authentic Hadiths) :

1) Etiquette of Dua

2) Requirements for acceptance of Dua

3) Times when Duas are accepted

4)Dua read in Salah( during prayers)

5) Dua for taking decision

6)Dua when there is confusion, unable to take proper and suitable decision

7) Dua before and after eating

8) Dua while wearing clothes

9) Dua during rukooh( bowing) and Sujood( Prostration)

10) Dua before and after wudhu( ablution)

11) Dua in Qiyaam( standing position in Salah ( prayers)

12)Dua in sitting position between Sujood, prostration

13) Duas in Qawmah( Standing position after Rukooh, Bowing)

14) Dua before Salaam

15) Dua in final sitting in Salah

16) Dua after Salaam

17) Adhkaar to be read before sleeping, in morning, in evening and after Salah.

18) Dua for protection from fear

19) Dua after Athan

20) Dua before entering and leaving masjid

21) Dua after rising from Ruku

22) At Tashahhud

23) Seeking Allah's Counsel

24)Dua during fear in night

25)Dua when you feel lonely and depressed

26)Dua during worry and grief

27) Dua for protection from oppression of ruler, adversary, enemy

28)Dua in Qunut and witr

29) Dua when you see bad dream  and night mare

30) Dua before entering and leaving washroom(toilet)

31) Dua when you wake up

32)Dua when you wear new clothes

33) Benefits of remembering Allah

34) Dua on the way to ( going to) Masjid

35) Dua after witr Salah

36) Dua during trouble, problems, stress, anxiety, sadness, restlessness, tension,trials, torture, oppression, cruelty, depression, ..

37) Dua for paying debt, loan. Dua  and prayers to get rid of loan

 

38 ) Dua When Going To The Mosque

Comprehensive Dua book which covers all aspects of life and Akhirah:

 

 

 

 *  Dua Upon Entering The Mosque

 

 

 

*  Dua Upon Leaving The Mosque

 

 

 

*  Dua Related To The Adhan

 

 

 

*  Dua At The Start Of The Prayer After Takbeer

 

 

 

*  Dua While Bowing In Prayer

 

 

 

*  Dua Upon Rising From The Bowing Position

 

 

 

*  Dua While Prostrating

 

 

 

*  Dua Between The Two Prostrations

 

 

 

*  Dua When Prostrating Due To Recitation Of The Quran( Tilawat sajdah dua)

 

 

 

*  Dua  inThe Tashahhud

 

 

 

*  Prayers Upon The Prophet(Saw) After The Tashahhud

 

 

 

*  Dua Said After The Last Tashahhud And Before Salaam

 

 

 

*Remembrance After Salaam

 

 

 

*  Dua For Seeking Guidance In Forming A Decision Or

Choosing The Proper Course, Etc Al Istikhaarah

 

 

 

*Remembrance Said In The Morning And Evening And

Part 2

 

 

 

*Remembrance Before Sleeping

 

 

 

*  Dua When Turning Over During The Night

 

 

 

*  Dua Upon Experiencing Unrest, Fear, Apprehensiveness

And The Like During Sleep

 

 

 

*  Dua Upon Seeing A Good Dream Or A Bad Dream

 

 

 

*Qunoot Al Witr( Dua in Qunut and witr)

 

 

 

*Remembrance Immediately After Salaam Of The Witr

Prayer

 

 

 

*  Dua For Anxiety And Sorrow( Depression, worry, oppression, weakness, laziness,cowardice, fear of stage, audience, people, boss, teacher, mother in-law , in laws, ruler, king, leader, president, miserliness, overcome, suppressed and oppressed by people)

 

 

 

*  Dua For One In Distress

 

 

 

*  Dua Upon Encountering An Enemy Or Those Of Authority

 

 

 

*  Dua For One Afflicted With Doubt In His Faith( Iman)

 

 

 

*  Dua Settling A Debt(Loan)

 

 

 

*  Dua For One Afflicted By Whisperings In Prayer Or

Recitation

 

 

 

*  Dua For One Whose Affairs Have Become Difficult( Task , Project, studies, learning or work become difficult, complicated, problematic and challenging)

 

 

 

*  Dua Upon Committing A Sin(doing wrongdoing, evil deed, bad deed, crime..) or how to repent from sins and evil deeds

 

 

 

*  Dua For Expelling The Devil And His Whisperings ( protection from satan, shaitan)

 

 

 

*  Dua When Stricken With A Mishap Or Overtaken By An Affair, during calamity, loss or accident

 

 

 

*  Dua Placing Children Under Allaah’S Protection( protection of children from evil eye, satan, shaitan, poisonous animals...)

 

 

 

*  Dua When Visiting The Sick( patient, I'll person)

 

 

 

*Excellence Of Visiting The Sick( benefits of visiting sick, I'll person, patients)

 

 

 

*Dua Of The Sick Who Have Renounced All Hope Of Life( Terminally I'll patients)

 

 

 

*Instruction For The One Nearing Death

 

 

 

*  Dua For One Afflicted By A Calamity

 

 

 

*  Dua When Closing The Eyes Of The Deseased

 

 

 

*  Dua For The Deceased At The Funeral Prayer(Salatul janazah)

 

 

 

*  Dua For Advancement Of Reward During The Funeral Prayer

 

 

 

*  Dua  for Condolences

 

 

 

*  Dua Placing The Deceased( dead body) In The Grave

 

 

 

*  Dua After Burying dead body of The Deceased

 

 

 

*  Prayer and Dua  for Visiting Graves( graveyard, cemetery)

 

 

 

*Prayer Said During A Wind Storm

 

 

 

*  Dua Upon Hearing Thunder

 

 

 

*  Prayer and Dua For Rain

 

 

 

*  Dua When It Rains

 

 

 

*  Dua After Rainfall

 

 

 

*  Dua Asking For Clear Skies

 

 

 

*  Dua Upon Sighting The Crescent Moon

 

 

 

*  Dua Upon Breaking Fast

 

 

 

* Prayer and  Dua Before Eating

 

 

 

*  Dua Upon Completing The Meal

 

 

 

*  Dua Of The Guest For The Host

 

 

 

*  Dua Said To One Offering A Drink Or To One Who Intended To

Do That

 

 

 

*  Dua Said When Breaking Fast In Someone’S Home

 

 

 

*  Dua Said By One Fasting When Presented With Food And

Does Not Break His Fast

 

 

 

*  Dua Said Upon Seeing The Early Or Premature Fruit

 

 

 

*  Dua Said Upon Sneezing

 

 

 

*  Dua Said To The Newlywed

 

 

 

*  Dua Groom’S Supplication On The Wedding Night Or When

Buying An Animal

 

 

 

*  Dua Before Sexual Intercourse

 

 

 

*  Dua When Angry

 

 

 

*  Dua Said Upon Seeing Someone In Trial Or Tribulation

 

 

 

*Remembrance Said At A Sitting Or Gathering … Etc

 

 

 

For The Expiation Of Sins At The Conclusion Of A Sitting

Or Gathering … Etc.Dua and prayers after meeting, discussion, seminars, workshops, conferences

 

 

 

*  Dua For Concluding All Sittings

 

 

 

*  Dua Returning A Supplication Of Forgiveness

 

 

 

*  Dua Said To One Who Does You A Favor

 

 

 

*  Dua Protection From The Dajjal

 

 

 

*  Dua Said To One Who Pronounces His Love For You, For

Allaah’S Sake

 

 

 

*  Dua Said To One Who Has Offered You Some Of His Wealth

 

 

 

*  Dua Said To The Debtor When His Debt Is Settled

 

 

 

*  Dua For Fear Of Shirk

 

 

 

*  Dua Returning A Supplication After Having Bestowed A Gift

Or Charity Upon Someone

 

 

 

*  Dua Forbiddance Of Ascribing Things To Omens

 

 

 

*  Dua Said When Mounting An Animal Or Any Means Of

Transport

 

 

 

*  Dua For Travel

 

 

 

*  Dua Upon Entering A Town Or Village … Etc

 

 

 

*  Dua When Entering The Market

 

 

 

*  Dua When The Mounted Animal (Or Means Of Transport)

Stumbles

 

 

 

*Dua Of The Traveller For The Resident

 

 

 

*Dua Of The Resident For The Traveller

 

 

 

*Remembrance While Ascending Or Descending

 

 

 

*Prayer Of The Traveller As Dawn Approaches

 

 

 

*  Dua Stopping Or Lodging Somewhere

 

 

 

*  Dua While Returning From Travel

 

 

 

*What To Say Upon Receiving Pleasing Or Displeasing

News

 

 

 

*Excellence Of Sending Prayers Upon The Prophet Saw

 

 

 

*Excellence Of Spreading The Islamic Greeting

 

 

 

*  Dua Upon Hearing A Rooster Crow Or The Braying Of An Ass

 

 

 

*  Dua Upon Hearing The Barking Of Dogs At Night

 

 

 

*  Dua Said To One You Have Insulted

 

 

 

*  Etiquette Of Praising A Fellow Muslim

 

 

 

*  Dua Said Between The Yemeni Corner And The Black Stone (

At The Ka3abah)

 

 

 

*  Dua Said When At Mount Safa And Mount Marwa

 

 

 

*  Dua The Day Of arafah

 

 

 

*  Dua At The Sacred Site ( Al Mash3ar Al Haraam)

 

 

 

*  Dua When Throwing Each Pebble At The Jamaraat

 

 

 

*  Dua At The Black Stone

 

 

 

*  Dua Made Against An Enemy

 

 

 

*  Dua When In Fear Of A People

 

 

 

*  Dua In Times Of Amazement And Delight

 

 

 

*   What To Do Upon Receiving Pleasant News

 

 

 

*What To Say And Do When Feeling Some Pain In The

Body

 

 

 

*  Dua When In Fear Of Afflicting Something Or Someone With

One’S Eye

 

 

 

*Etiquette Of Retiring For The Night

 

 

 

*The Talbiyah

 

 

 

*  Dua When Startled

 

 

 

*  Dua Said To A Kaafir Who Sneezes

[hans-anurag]

Dichotomy in Qur'an At one place God in Quran says "worship me, I am your Lord". At another place he says that there is another Supreme God.  God in Quran says "Worship Me" Surah Al-Anbya 21:92- O prophets! Indeed, this religion of yours is only one, and I am your Lord, so worship Me alone. The God of Quran talks about some other Supreme God Surah As-Sajdah 32:4- It is Allah Who has created the heavens and the earth and everything in between in six Days, then established Himself on the Throne. You have no protector or intercessor besides Him. Will you not then be mindful? Surah Al-Baqarah 2:255- Allah! There is no god worthy of worship except Him, the Ever-Living, All-Sustaining. Neither drowsiness nor sleep overtakes Him. To Him belongs whatever is in the heavens and whatever is on the earth. Who could possibly intercede with Him without His permission? He fully knows what is ahead of them and what is behind them, but no one can grasp any of His knowledge—except what He wills to reveal. His Seat encompasses the heavens and the earth, and the preservation of both does not tire Him. For He is the Most High, the Greatest. #eternalsupreme #HiddenSecrets_Of_TheQuran #deen #muhammadsaw #muslimquotes #allahisthegreatest #bismillah #sabr #inshaallah #deenoverdunya #fajr #arafah #MusalmanNahiSamjheGyanQuran #SaintRampalJi #SantRampalJiMaharaj #lastprophetsantrampalji (at Hr 01 Ambala) https://www.instagram.com/p/CYypD6UFuno/?utm_medium=tumblr

[islamthewayforward]

FIRST HUMAN ON EARTH

INTRO

Human created with the title of human nature has the ability to make mistakes.

For, as the Quran states, in his spirit, there is the possibility of doing good and evil, good and evil together. (Shams, 91/8.)

For this reason, people carry both the sinless angelic potential and the devilishness that falters in sins. Only the prophets were protected with the qualification of ismet, i.e. not committing sins. Moreover, they had some human mistakes because they were also human beings, which can be found as an example in the Quran.

On the other hand, making a mistake is not the end of everything. Because when a person makes a mistake, he always has the right to repent.

ADAM

Who makes mistakes in terms of being human, However, the foremost of those who repent after realizing their mistake and asking for forgiveness is the first human being and at the same time, the ancestor of all humanity, who was chosen as the first Prophet, It is Adam.

The first person created by God Almighty in the Quran is declared to be Adam:

REFERENCES

“God started to create man from clay. Then he created his lineage out of evil water. Then he arranged it and breathed its soul / gave vitality through the soul. Subsequently, he created ears, eyes, and hearts for you. " (Sajdah, 32 / 7-9.)

Again, within the Qur'an, the creatures that were created before, by Allah. There is also a sign that Adam was tested with his creation. As a matter of fact, Allah says,

“Your Lord will create a caliph on earth, to the angels.” (Bakara, 2/30.)

And

“I will create a human being out of dry clay, imitated clay. " (Hijr, 15 / 28-29.)

He made them test whether they would obey his command or not.

The angels said, “O Lord, we know nothing but what you have informed. You are all-knowing and make everything firm. " (Al-Baqara, 2/32).

He opposed the order of the Lord and lost the test: because he opposed the order of the Lord and lost the test by claiming that he was created from the superior fire and Adam from the despised soil: because he opposed the order of the Lord and lost the test by claiming that he was created from the superior fire and Adam from the despised soil:

“We created you, then formed you, then prostrate to the angels, Adam! we ordered. All but Iblis prostrated. He was not among those who prostrated. Allah said: What prevents you from prostrating when I have commanded you? (Iblis): I am superior to him. Because you created me from fire, you created him from clay, he said. Allah: So "Get out of there!" it's not your home to be proud of there. Exit! Because you are one of the lowly! " He commanded. (Purgatory, 7 / 11-13.)

THE START OF THE LIFE STORY OF ADAM AND EVE

God Almighty after creating Adam also created Eve, and after they were both placed in Paradise and informed that they would live here as they wish and benefit from everything as they wanted, they were forbidden to only approach a tree and eat its fruit.

However, Iblis, who tried to lead them astray and wanted them to lose the test like him, is necessary for both Adam and Eve. He instilled in Eve that the reason why this tree was banned was the intention not to attain eternal life, and eventually achieved his goal, enabling both of them to eat the forbidden fruit. As a result of the test they lost, they lost their right to stay in Paradise and were sent down to earth to live the life appointed by Allah. (Purgatory, 7 / 19-22.)

Afterward, God gave a similar warning to the sons of Adam:

“O sons of Adam! May the devil not deceive you as he pulls your parents out of heaven by striping their clothes to show them their shame. Because he and his followers see you from where you cannot see them. We have made devils friends of those who do not believe. " (Purgatory, 7/27.)

Hz. Adam and Hz. Eve deeply regretted what they did here and asked God for forgiveness with these words and said,

“(Adam and his wife): O our Lord! We wronged ourselves. If you do not forgive us and do not show mercy, we will surely be one of those who waste. Allah: Descend to each other as enemies! There is a settlement and utilization for a while on earth for you, he said. You will live there, you will die there, and there you will be (resurrected). "

They repent with their expressions. Because of their sincere regret, Allah forgave them both and accepted their repentance. (Bakara, 2/37.)

THE FIRST MURDER ON EARTH

Hz. Adam and his wife Hz. In the world, their children were subjected to the test Eve faced in heaven. As a matter of fact, the Quran points to the first murder on earth as a result of the enmity between their sons Abel and Cain, and the violation of the divine order: it was accepted, and the other was not accepted. (Brother, whose sacrifice was not accepted, because of jealousy), "I will certainly kill you." said. The other is 'Allah accepts only from those who have taqwa. ' He said (and added :) Surely if you reach out to me to kill, I am not going to lend you a hand to kill you I fear God, the Lord of the Worlds. I want you to be among those who will bear both my sin and your own sin and be thrown into the fire; This is the punishment of the wrongdoers. Finally, his soul pushed him to kill his brother and killed him. That's why he was one of the losers. " (Maide, 5 / 27-30.)

Hz. Adam's first children were also tested on earth, one of them committed the greatest crime by acting against the divine order and killing his brother, and was disappointed because he did not follow the path of repentance and repentance.

In fact, both Allah and Hz. Adam and Hz. Eve also told their children that the devil was their enemy and that they should be vigilant of his tricks and traps. (Araf, 7/22.)

However, some of them ignored these reminders and lost the test and continued the hostility that would last until Doomsday.

God the first man and the first prophet Hz. The last prophet from Adam, Hz. Muhammad (PBUH) sent a guide of guidance to show the truth to his servants, informed them by revelation what was good and bad, what was useful and what was harmful, and declared what they had to do to reach salvation. People who follow these orders will be saved, and those who do not follow will be disappointed. Allah Almighty, who rewards the good deeds of his servants with multiple rewards, punishes their sins even more. However, God has shown a way out and salvation for the wrongdoing sons of Adam; He declared that he would always keep the door of repentance open to the end, which means regret to them, and in many verses, he will forgive those who repent:

“O Muhammad, say: O my servants who have done evil to them. Do not give up on God's mercy. Indeed, God forgives all sins. Because He is the Forgiving, the Most Merciful. " (Zümer, 39/52.), "O people, turn to Allah by repenting from your heart so that your Lord will cover your wickedness and put you in their paradise with rivers flowing through them ..." (Tahrim, 66/8.)

In the first verses mentioned here, Almighty Allah advises his servants who have been involved in sin by obeying his soul and repent to him. Allah is the one who always keeps the door of repentance open to those who make mistakes. So much so that, according to what our Prophet tells us,

Allah is happier when a sinful servant repents and turns to him in repentance than a person who loses his camel in a desolate desert and later finds his camel with all his belongings. (Tirmidhi, Adjective-Qiyamah, 49.)

CLOSING REMARKS

The religion of Islam never inculcates despair. It is possible for every person to make mistakes. Man can sometimes go beyond his limits and rebel against his Lord. As long as he does not insist on his rebellion, as soon as he realizes his mistake, he can turn to the door of repentance and ask for forgiveness from his Lord. Indeed, Allah will not let the hands opened to him with sincerity empty.

He is "He who accepts repentance a lot." (Nasr, 110/3.)

However, the sins committed should not be related to the right of people. Although Allah forgives the sins that are related to his rights, he leaves the authority over the sins that make other servants victims to the person whose right is usurped and does not accept the repentance of the sinner unless he consents. Therefore, those who take the rights of people, no matter how much they repent, no matter how they repent, will not be able to escape the responsibility of this sin. As a remedy, they will seek lawfulness from the people they harmed, gain their satisfaction, and then convey their repentance to Allah Almighty through repentance. Only in this way is it possible to get rid of the liability of subject rights.

REPENTANCE IS THE KEY

As stated in the proverb, "There is no faultless servant." According to the expression, we servants who make mistakes and commit sins to have no shelter to go but the door of repentance. Almighty Allah declares again and again that he will always forgive his erroneous servants who turn to Him with sincerity, sincerity, and regret and remain faithful to his word.

[foodbuzzfoodie]

#SheikhMisharyRashedAlafasy #AwazQuran Best Quran Recitation in the World 2016 Best Quran Recitation in the World 2017 Best Quran Recitation in the World 2018 quran recitation quran mp3 al Quran quran pak holy Qur'an greatest signs quran recitation really beautiful quran recitation most beautiful the most beautiful Quran recitation quran recitation really beautiful amazing crying recitation really beautiful audio quran recitation really beautiful audio quran recitation really beautiful mp3 quran recitation really beautiful surah baqarah quran recitation really beautiful voice quran recitation really beautiful by child quran recitation really beautiful with English translation quran recitation really beautiful Dailymotion quran recitation really beautiful with Urdu translation The Most Emotional & Soft Quran Recitation Heart Soothing Best Quran Recitation in the World 2019 FULL QURAN SURAHS NAME 01.Surah Al-Fatihah 02.Surah Al-Baqarah 03.Surah Al-imran 04.Surah An-Nisa 05.Surah Al-Ma'idah 06.Surah Al- An'am 07.Surah Al- A`raf 08.Surah Al-Anfal 09.Surah At-Tawbah 10.Surah Yunus 11.Surah Hud 12.Surah Yusuf 13.Surah Ar-Ra`d 14.Surah Ibrahim 15.Surah Al-Hijr 16.Surah An-Nahl 17.Surah Al-'Isra 18.Surah Al-Kahf 19.Surah Maryam 20.Surah Taha 21.Surah Al-'Anbya' 22.Surah Al-Haj 23.Surah Al-Mu'minun 24.Surah An-Nur 25.Surah Al-Furqan 26.Surah Ash-Shu`ara 27.Surah An-Naml 28.Surah Al-Qasas 29.Surah Al-`Ankabut 30.Surah Ar-Rum 31.Surah Luqman 32.Surah As-Sajdah 33.Surah Al-'Ahzab 34.Surah Saba' 35.Surah Fatir 36.Surah Ya-Sin 37.Surah As-Saffat 38.Surah Sad 39.Surah Az-Zumar 40.Surah Ghafir 41.Surah Fussilat 42.Surah Ash-Shuraa 43.Surah Az-Zukhruf 44.Surah Ad-Dukhan 45.Surah Al-Jathiyah 46.Surah Al-'Ahqaf 47.Surah Muhammad 48.Surah Al-Fath 49.Surah Al-Hujurat 50.Surah Qaf 51.Surah Adh-Dhariyat 52.Surah At-Tur 53.Surah An-Najm 54.Surah Al-Qamar 55.Surah Ar-Rahman 56.Surah Al-Waqi`ah 57.Surah Al-Hadid 58.Surah Al-Mujadila 59.Surah Al-Hashr 60.Surah Al-Mumtahanah 61.Surah As-Saf 62.Surah Al-Jumu`ah 63.Surah Al-Munafiqun 64.Surah At-Taghabun 65.Surah At-Talaq 66.Surah At-Tahrim 67.Surah Al-Mulk 68.Surah Al-Qalam 69.Surah Al-Haqqah 70.Surah Al-Ma`arij 71.Surah Nuh 72.Surah Al-Jinn 73.Surah Al-Muzzammil 74 Surah Al-Muddaththir 75.Surah Al-Qiyamah 76.Surah Al-'Insan 77.Surah Al-Mursalat 78.Surah An-Naba' 79.Surah An-Nazi'aat 80.Surah Abasa 81.Surah At-Takwir 82.Surah Al-Infitaar 83.Surah Al-Mutaffifin 84.Surah Al-Inshiqaq 85.Surah Al-Burooj 86.Surah At-Tariq 87.Surah Al-A'la 88.Surah Al-Ghaashiyah 89.Surah Al-Fajr 90.Surah Al-Balad 91.Surah Ash-Shams 92.Surah Al-Lail 93.Surah Ad-Duha 94.Surah Ash-Sharh 95.Surah At-Tin 96.Surah Al-Alaq 97.Surah Al-Qadr 98.Surah Al-Baiyyinah 99.Surah Az-Zalzalah 100.Surah Al-Aadiyaat 101.Surah Al-Qari'ah 102.Surah At-Takaathur 103.Surah Al-Asr 104.Surah Al-Humazah 105.Surah Al-Feel 106.Surah Quraish 107.Surah Al-Maa'oon 108.Surah Al-Kauthar 109.Surah Al-Kaafiroon 110.Surah An-Nasr 111.Surah Al-Masad 112.Surah Al-Ikhlaas 113.Surah Al-Falaq 114.Surah An-Naas #AWAZ #SheikhMisharyRashedAlafasy #AwazQuran #QuranRecitation #BestQuranRecitation #QuranRecitationReallyBeautifulAmazing #BestQuranRecitationInTheWorld

[yumfs]

Notula Kajian Tadabbur: Ayat-ayat Politik

👳‍♀️ Ust. Fajri

📍 Aula IQF

🗓 21 Dzulhijjah 1437 / 11 September 2017

“Di pandangan masyarakat awam, politik itu identik dengan kotor, negatif. Padahal tidak selamanya begitu. Pada dasarnya setiap dari kita itu berpolitik, karena hakikatnya politik adalah strategi untuk mencapai sesuatu.” -Bang Rangga (Ilmu Politik 2012, MS Salam UI 20)

Politik dari bahasa Latin politicos = relating to citizen.

Apakah Al-Qur'an membahas tentang politik? Iya, meskipun tidak secara tersurat disebutkan kata ‘as-siyasah’. Mustahil kitab suci yang turun untuk umat akhir zaman di dalamnya tidak membahas tentang politik, suatu hal yang sangat kental di akhir zaman ini. Konteks politik di sini bukanlah yang negatif, melainkan yang baik-baik / mengajak untuk memilih yg baik.

Ayat-ayat Politik

• Kekuasaan di tangan Allah (Ali Imran: 26)

• Manusia diciptakan sebagai pemimpin (Al-Baqarah: 30)

• Menaati Allah, menaati Rasul, dan Pemimpin (An-Nisa’: 59) Ulil amri minkum: pemimpin dari orang-orang beriman. Maksud ayat ini bisa ditafsirkan dua: 1. Pemimpin disebutkan beriringan dengan Allah dan Rasul, artinya sangat penting posisi ulil amri ini 2. Kata ulil amri tidak didahului athi'uu, artinya menaati kepemimpinan ulil amri ini tidak mutlak seperti kita menaati Allah dan Rasul.

• Wewenang Eksekutif (Thaha: 29-32) ➡️ Nabi Musa meminta agar Nabi Harun dijadikan sebagai wazir (menteri yg membantu tugas2 kepresidenan)

• Wewenang Legislatif (Asy-Syuro: 10) ➡️ tentang hal apapun kamu berselisih, maka putusannya kepada Allah ➡️ Hak legislatif ada di tangan Allah dan Rasul. Artinya saat di tangan manusia, ia tidak boleh membuat perundang-undangan yang bertentangan dengan aturan Allah.

• Wewenang Yudikatif (Shad: 26) ➡️ Nabi Daud diminta memberi keputusan di antara manusia dengan adil dan jangan mengikuti hawa nafsu

• Komunikasi Politik dan Musyawarah (Ali Imran: 159)

Bagaimana dengan demokrasi? ada kah dalam Islam? Yang boleh adalah jika demokrasi di sini bermakna pemerintahan yang tidak otoriter dan rakyat bebas mengemukakan pendapat. Bukan yang bermakna kekuasaan dan keputusan tertinggi di tangan rakyat yang mengesampingkan aturan Allah dan Rasul. Suara rakyat harus mewakili suara Tuhan, maka jadilah rakyat yang taat kepada Allah dan Rasul sehingga apa-apa yang diputuskan rakyat akan sesuai dengan aturan-Nya.

• Prinsip Politik Luar Negeri Islam (At-Taubah: 11-12) ➡️ tentang mitra dan musuh

• Diplomasi antar Negara (An-Naml: 30-31)

• Politik dan Fungsi Militer (Al-Baqarah: 246-252) ➡️ Kisah pendirian negara. Bani Israil terjajah dan tidak punya pemimpin. Mereka lalu meminta kepada Nabi Samuel untuk dicarikan pemimpin, dan dipilihlah Thalut (terjadi sekitar 1550 SM)

• Suksesi Kepemimpinan (An-Naml: 16) ➡️ Sulaiman telah mewarisi Daud. Digunakan kata aktif 'mewarisi’ bermakna Nabi Sulaiman memperoleh jabatannya dalam keadaan siap dan telah terbina.

Bolehkah meminta jabatan? ya kalau dirasa berkapasitas. Di Qur'an ada contohnya, Nabi Yusuf meminta jabatan sebagai bendahara negara kepada Raja.

• Politik harus sesuai aturan Allah (Al-Maidah: 49)

• Kesabaran dan Keyakinan dalam Perjuangan (As-Sajdah: 24) Sabar ketika Islam belum menjadi dasar dalam kenegaraan

• Menjabat di Rezim Tak Islami (Yusuf: 56) ➡️ Nabi Yusuf berkuasa sebagai Patih di Mesir (bukan daerah Islam, Rajanya non muslim, bukan jabatan tertinggi)

Boleh menjabat di rezim tak Islami. Tetap isi pos-pos yang bisa diisi. Apa yang tidak bisa diisi 100%, jangan ditinggalkan 100% ➡️ fardhu kifayah mengisi posisi di pemerintahan.

Kalau semua orang baik memilih diam saja dan tidak mau terjun ke politik, maka tunggu saja kehancuran karena berkuasanya orang-orang jahat di pemerintahan.