#al quran with urdu translation

[belanegara4]

International Symposium on the "History and Legacy of Muslims in the Caribbean"

ircica.org

International Symposium on the "History and Legacy of Muslims in the Caribbean"

OIC IRCICA

6–8 minutes

The International Symposium on the “History and Legacy of Muslims in the Caribbean” organized by IRCICA, OIC General Secretariat, the Government of Guyana and Guyana University was opened by President H.E. Mohamed Irfaan Ali with a Feature Address on 4 September 2023. IRCICA Director General Prof. Mahmud Erol Kılıç gave an address at the opening ceremony. Moderated by Mr. Al Creighton, Dean of the Faculty of Humanities and Education of the University of Guyana, the ceremony started with Quran recitation and translation by Hafiz Salih Rahim, and heard the opening remarks of H.E. Mr. Hugh Hilton Todd, Minister of Foreign Affairs and International Cooperation; Dr. Abdullah Hakim Quick, Special Envoy of IRCICA to the Caribbean; Dr. Alhoucine Rhazoui, Director of Cultural Affairs, OIC General Sceretariat, as well as cultural items, consisting of the Islamic Chant in Urdu recited by Mr. Imran Ali, Deputy President of the Muslim Youth Organization, and the Islamic Chant in Yoruba language presented by Mr. Toyib Hamza. A press conference followed the opening session. The ceremony and the working sessions were held at Arthur Chung Conference Center in Georgetown.

Subsequently, the same day, IRCICA Director General Prof. Mahmud Erol Kılıç was received by H.E. President Mohamed Irfaan Ali for a welcoming meeting. Professor Kılıç briefed H.E. the President about IRCICA’s objectives and activities. Mr. Hugh Hilton Todd, Minister of Foreign Affairs and International Cooperation, high officials from Guyana, and the IRCICA delegation members, were also present at the meeting. Director General Prof. Kılıç presented H.E. President Irfaan Ali and Foreign Affairs Minister Mr. Hugh Todd with samples of IRCICA’s publications in the series of studies on the Holy Qur’an.

The working sessions of the symposium, spread over three days, were on the following themes:

First day, Session I: Globalization and Localization in the Caribbean: Aliyah Khan, University of Michigan, | The Qasida and Muslim Devotional Music in Guyana and Trinidad; Frank J. Korom, Boston University | The Current State of Hosay (Moharram) Observances in the Caribbean; Abdin Chande, Adelphi University | Migration and Identity of South Asians of the Caribbean and East African Indian Ocean Region: A Comparative Analysis; Maurits S. Hassankhan, Anton de Kom University of Suriname | Localization and Globalization of Religion: The Case of Hindustani Muslims in Suriname.

Session II: Islam in the Greater Caribbean from Early History to Today: Abdullah Hakim Quick, The Islamic Institute of Toronto | Aspects of Muslim History and Legacy in Pre-Columbian America; Juan Thomas Ordóñez, Universidad del Rosario | Caribbean Lebanon: The Muslim Experience on the Colombia/Venezuela Border; Mohamed A. Hakim, Islamic Educator and Social Activist in Haiti | History of Muslims in Haiti; Nuri Muhammad, Imam, Radio Commentator and Social Activist | The Evolution of Muslim Presence in Belize and the Significance of Garifuna Cultural Retrieval;

Session III: Panel on Black Atlantic Muslim Movements – Remapping and Theorizing Global South Migrations:  Youssef Carter, University of North Carolina-Chapel Hill | Western Sunrise in the Global South: The Islamic Party comes to the Caribbean; Tasneem Siddiqui, Drexel University | The Caribbean Is No Island: Rethinking Black Geographies through Muslim Resistance Movements; Nsenga Knight, Artist & Storyteller | Irregular Black Muslims: Diasporic Exchange & The Caribbean Elsewhere.

Second day, Session I: Guyanese Experience: Ateeka Khan, McMaster University | East Indians, Religion, and Politics in 20th Century Guyana; Nazim Baksh, Former Investigative Producer with Canadian Broadcasting Corporation (CBC) | Conflict, Continuity and Change of Religious Narratives and Practices of Muslims in Guyana (1977-1981); Ahmad Hamid, Imam and Researcher | The Challenges and Role of CIOG in the Transformation of the Muslim Community of Guyana from Chaos to Stability; Wazir Baksh, Historian and Community Activist | The Masjid as an Essential Institution to Preserve Faith and Social Cohesion: The Case of Guyana.

Session II: Voices from Trinidad and Tobago: Halima-Sa’adia Kassim, University of the West Indies | An Evaluation of the Resultant Negotiations of Living in an Alien Society: The Indo-Muslims of Trinidad Claiming Their Place; Nasser Mustapha & Mirza Ali Mohammad, University of the West Indies | Race and Ethnic Relations in Trinidad and Tobago; Anand Rampersad, University of the West Indies | Successful Muslim Cricketers in Trinidad and Tobago.

Session III: Economy, Identity and Decolonization in the Caribbean: Ibraheem Musa Tijani, International Islamic University Malaysia | The Economic Development and Commerce of the Muslim Communities in the Caribbean and the Emergence of Islamic Finance in the Region; Stanley L. Soeropawiro, Policy Advisor Religious Affairs, Ministry of Home Affairs (Suriname) | Economic Development among the Javanese Muslims in Suriname; Karimah Rahman, Toronto Metropolitan University | Decolonizing Muslim Indo-Caribbean Mental Health; Suleiman Bulbulia & Sabir Nakhuda, Historians and Authors | The Muslims of Barbados: Sustaining A Muslim Identity.

Third Day, Special Presentation at the University of Guyana by: Abdullah Hakim Quick, Nuri Muhammad, Mohamed A. Hakim and Stanley L. Soeropowero.

The closing ceremony of the symposium was conducted with the remarks of Prof. Dr. Aboubacar Abdullah Senghore, Assistant Director General, IRCICA and Ambassador Elisabeth Harper, Permanent Secretary, Ministry of Foreign Affairs and International Cooperation of Guyana.

On 5 September 2023, IRCICA Director General Prof. Mahmud Erol Kılıç had a meeting with Professor Paloma Mohamed Martin, Vice-Chancellor of the University of Guyana. The meeting was a fruitful occasion to exchange views on research and education in Islamic studies.

During the symposium period, Director General Prof. Mahmud Erol Kılıç held contacts and meetings with Muslim cultural institutions and educational organizations in Guyana including the Central Islamic Organization of Guyana (CIOG), Guyana Islamic Trust and the ISA School.

[learningpenbangladesh]

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[faiz-ibn-hussain]

Deobandis Misinterpreted Tafseer of al-Quran to preach shirk.

(EN-EN)

(Tafseer Usmani by Shabeer Usmani, Trans. Mahmood ul Hasan, Pub. Dar ul Isha'at Karachi, Vol. 1, 1:4)

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Assalamoalaikum

Brother the Urdu translation of Mehmood ul Hasan was published a long time ago, and he was a famous Deobandi scholar so as Shabeer Uthmani. It was banned when some of the Salafi Ulamas mentioned the mistakes in it like you even find Shirkiyyat and Taweel of Asma Was Sifaat of Allah in it as it is a well-known Deobandi Creed. e.g. even in the first chapter of Quran Surat-ul-Fatiha he explained the verse "001.005] You (Alone) we worship, and You (Alone) we ask for help.

He said that it is apparent from this verse that one can't ask for help other than Allah but if one ask help from any pious person(maqbol banda)awliyas etc as an intercessor between you and Allah thinking him a symbol for Allah's Mercy than there's no harm in it. (the famous shirkiya concept of waseelah)As long as you believe that the intercessor is not self sufficient as Allah but Allah granted him that powers. (It is a clear shikiyyah Aqeedah)

So now the King Fahad's printing press publishes new Urdu translation of Moulana Muhammad Jonagari (r.a.) (Ahlulhadith) with brief commentry named "Tafseer Ehsan-ul-Bayan" by Sheikh Salah-ud-deen yusuf checked by Sheikh Waseeullah Abbasi and Dr.Luqman Salafi as stated in the preface by Sheikh Saleh Aal Sheikh.

Before this it had published by Darusslam also. And this Tafseer comprised of famous Salafi Tafaseer like Tafseer Ibn Katheer, Fath-ul-Qadeer,Tabari, Qurtabi etc... and the Daeef narrations and Israeliyat were avoided only Sahih narrations included. Now-a-days this Tafseer is distributed free by Saudi Government..

Wa Billahi Toufique

Wassalamoalaikum

Tariq Ali. Karachi, Pakistan.

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Taken from:

http://www.salafitalk.net/st/viewmessages.cfm?Forum=19&Topic=5598

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[samak2016]

Last 10 Ayat of Surah Al Imran Benefits and Importance

Surah Al Imran, originally known as Surah Al-e-Imran, is the third chapter of the Quran, consisting of 200 ayats (verses). In this article, we will discuss on the last 10 Ayat of Surah Al Imran. We will explore the Arabic text, English and Urdu translation, relevant Ahadith, and narrations that highlight the benefits and rewards of reciting these verses.

[liesexposer]

Refutation of Shaikh Muhammad al-Junagarhi (d. 1941 CE) رحمه الله (Urdu Translator of the Meanings of the Quran in Urdu published by KSA) & Ahlul Hadeeth scholars of India, upon the Shirk of the founders of Jamaat Ghuraba (Urdu Book: Zil Muhammadi Pg. 23)

Imam of the Ghuraba & his blind-followers have opened the door to shirk

Gentlemen! A treatise called "Zil Muhammadi" aka "Imamat Muhammadi" has been presented before you. This will make the reality of Imaamate Shariah clear to you and the deception of counterfeit & fake Imams will be opened. And ladies, read & save yourself from fake imams & save others too.

Also, the more dangerous problem is their polytheistic incantations (shirkiya mantra aur jantar) for hocus-pocus sorcery (dam jhaadh). This sect is the follower of Maulvi Abdul Wahhab Sahib Sadri & his son Maulvi Abdul Sattaar (as-Sattaar is not amongst the names of Allah). Maulvi Abdul Wahhab continued to publish it for a long time in his life. Finally died without repentance. After him, his son Maulvi Abdul Sattar also has the same attitude. Therefore, read the words of Maulvi Sahib and his son from their scriptures. He sets up a question & then writes the answer himself as follows:

Q: Is it permissible or not, to use the polytheistic words (shirkiya alfaaz) to cure the bite of snakes & dogs etc.?

A: It is not better, yes, if it is necessary for the well-wishing of a Muslim, there is no harm in it. According to saying (Qawl) the Prophet ﷺ

“من استطاع منکم ان ینفع اخاہ فلیفعل”

(Fath) (Saheefa Month of Ramadan Mubarak, year 45)

The title of this book bears the signature of Maulvi Abdul Wahhab as the owner & the signature of Maulvi Abdul Jalil as the editor. And Maulvi Abdul Sattar's signature as Mufti is as follows. Mufti Abu Muhammad Abd al-Sattar Ghafrullah al-Gaffar al-Muhajiri. In this case, these three men agree & participate in these polytheistic incantations (shirkiya dum jhad).

When this fatwa came before the people to read it, people asked Maulvi Abd al-Wahhab that the Ahle Hadeeth and polytheism? Is it not enough to pray for those who have been bitten by dogs & scorpions and bewitched by the verses of the Holy Qur'an & the prayers of the hadiths? From which this man (Janaab) had to accept the curse of shirk?

On this Maulvi Abd al-Wahhab Sahib went several steps further and said thus:

There is no harm if a non-Muslim or a Muslim (who remembers any ruqyah from the age of Jahiliyyah) cures with polytheistic incantations, the one bitten by poisonous animals such as snakes, scorpions, dogs, etc. But this permissibility is not everywhere at all times, but where other remedies are impossible, i.e. where there is no other Muslim person, or if there is, he does not know the Duaa Mathura, or he knows the Duaa Mathura, but is unable to use the Duaa Mathura. So Surah Fatiha is a cure for every disease. Muawadhatayn is a great ruqyah. But the bewitched person whose charm is buried, until these verses are recited on him, there is no benefit until this buried charm is removed. So when the Messenger of Allah ﷺ was bewitched, the angels sent by Allah came to him & told him that he was bewitched inside such & such things in such & such a well. So he took out that spell & saw that his hair had been taken & knotted. While reciting one verse of Muawadhatayn at a time, Allah Almighty gave him complete healing.

It is worth considering here that at that time, Jibreel (عَلَيْهِ ٱلسَّلَامُ) told him ﷺ that magic is buried in such & such a place. But today, when Jibreel (peace be upon him) does not come & tell us, inevitably, a magician who is familiar with this work will have to play with him. And now it is obvious that magicians make polytheistic words & shameful actions, and this thing is forbidden. But it is permissible in case of such helplessness & compulsion. (Saheefah Delhi, Month of Jumadi al-Thani year 46)

Gentlemen! You should carefully look at these words of theirs. Muslims & non-Muslims are being allowed polytheistic incantations (Shirkiya Alfaaz se Jhaadh Phook) to be used, while they are denying healing from the Holy Qur'an. Reciting Surah Fatehah (Al-Hamdu Sharif) & Surah al-Falaq & Surah an-Naas are being called useless, he says that there is no benefit from them. (May Allah forgive us)

On the other hand, they are giving the status of Hazrat Jibreel (عَلَيْهِ ٱلسَّلَامُ) to magicians.

When Maulvi Abd al-Wahhab's rebellion reached this extent, these scriptures of Maulvi Abd al-Wahhab were presented to the scholars of Ahl al-Hadith by the Ahl al-Hadith people of Delhi and they were asked what they should say about such a person. Do not these passages of the scriptures open the doors of Shirk Allah? Also, what is your fatwa regarding such a person?

On which the scholars gave the above unanimous fatwa that:

"These words are polytheism & blasphemy. Maulvi Abd al-Wahhab should repent & unite with them, otherwise Muslims should cut ties with them."

The names of the scholars who issued a fatwa regarding them as polytheists are:

Maulana Syed Abul Hasan Sahib, Nubairah Hadhrat Mian Sahib Dehlavi رحمه الله

Maulana Abdul Rahman Sahib Mubarakpuri رحمه الله

Maulana Sanaullah Sahib Amritsari رحمه الله

Maulana Abdul Wahid Sahib Ghaznavi رحمه الله

Maulana Muhammad Dawood Sahib Ghaznavi

Maulana Muhammad Ismail Sahib Gujranwala

Maulana Abul Qasim Sahib Banarsi رحمه الله

Maulana Muhammad Yusuf Sahib Faizabadi رحمه الله

Maulana Ahmadullah Sahib Muhaddith رحمه الله

Maulana Sharafuddin Sahib Muhaddith رحمه الله

Maulana Muhammad Younis Sahib Qureshi Dahlavi رحمه الله

Maulana Hafiz Abdullah Sahib Rooparee

Maulana Abdul Tawab Sahib Multani

Maulana Muhammad Sahib Surti رحمه الله Professor Jamia Millia

Maulana Abdul Wahhab Arvi

Maulana Abdul Ghafoor Sahib Ghaznavi رحمه الله

Maulana Muhammad Hussain Sahib Ghaznavi رحمه الله

Maulana Ubaidullah Sahib Attawi رحمه الله

Maulana Abdul Hakeem Sahib Muhaddith Naseerabadi رحمه الله

Maulana Abdul Ghani Sahib of Jodhpur رحمه الله

Maulana Hakeem Hafiz Ubaid-ur-Rehman Sahib رحمه الله Umarpuri

And others, numbering a total of 61.

See “Muttafiqah Fatawa Ulama Ahle Hadeeth, published by Army Press, Delhi." (Unanimous Fatawa of Scholars of Ahl-e-Hadith)

But the fatwas of these scholars did not have any effect on Maulvi Abdul Wahhab. And they came down to their Maulavit (Priesthood) & remained adamant on shirk.

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امام غرباء اور ان کے مریدوں نے شرک کا دروازہ کھول رکھا ہے

حضرات! آپ کے سامنے رسالہ مقالہ بنام”ظل محمدی” عرف "امامت محمدی” پیش کر دیا گیا ہے۔ اس سے آپ کے سامنے امامت شرعی کی حقیقت واضح ہو جائے گی اور جعلی اور نقلی اماموں کا پول کھل جائے گا۔ اس غور سے کل مرد اور عورتیں پڑھیں اور مصنوعی اماموں سے خود بچیں اور دوسروں کو بھی بچائیں۔

و نیز اس سے بھی خطر ناک مسئلہ ان کا شرکیہ منتروں، جنتروں سے دم جھاڑہ کرنے کا ہے۔ یہ فرقہ اس میں مولوی عبد الوہاب صاحب صدری اور ان کے لڑکے مولوی عبد الستار کا پیرو ہے۔ مولوی عبد الوہاب صاحب اپنی زندگی میں کافی عرصے تک اس کی اشاعت کرتے رہے۔ آخر کار بغیر توبہ فوت ہو گئے۔ ان کے بعد ان کے صاحبزادے مولوی عبد الستار کی بھی یہ ہی روش ہے۔ لہٰذا آپ مولوی صاحب اور ان کے صاحبزادے کے الفاظ مشرکانہ ان کے صحیفہ سے پڑھیں۔ یہ ایک سوال قائم کر کے پھر اس کا جواب خود ہی اس طرح لکھتے ہیں :

س: شرکیہ الفاظ سے سانپ و کتے وغیرہ کے کاٹے ہوئے پر دم کرنا جائز ہے یا نہیں ؟

ج: بہتر تو نہیں ہاں اگر کسی مسلمان کی خیر خواہی کے لئے بوقت مجبوری ضرورت کر بھی دے تو کوئی مضائقہ نہیں۔ لقولہ علیہ السلام من الستطاع ان ینفع اخاہ فلیفعل۔ (فتح) (صحیفہ ماہِ رمضان المبارک سنہ 45)

اس صحیفہ کے ٹائیٹل پر مولوی عبد الوہاب کے دستخط بحیثیت مالک و مولوی عبد الجلیل کے دستخط بحیثیت ایڈیٹر کے ثبت ہیں۔ اور مولوی عبد الستار کے دستخط بحیثیت مفتی کے اس طرح ہیں۔ مفتی ابو محمد عبد الستار غفرلہ الغفار المہاجری۔ اس صورت سے یہ تینوں اس شرکیہ دم جھاڑے پر متفق اور شریک ہیں۔

جب یہ فتویٰ عوام کے سامنے آیا اور لوگوں نے پڑھا تو مولوی عبد الوہاب سے لوگوں نے کہا کہ اہل حدیث اور شرک؟ کیا قرآن مجید کی آیات اور احادیث کی دعائیں اور علاج معالجے سے مار گزیدہ اور کتے اور بچھو کے کاٹے ہوئے اور جادو لگے ہوئے کے لئے دم کرنا کافی نہیں۔ جس سے جناب کو شرک کی لعنت اختیار کرنی پڑی؟

اس پر مولوی عبد ا لوہاب صاحب اس سے بھی اور کئی قدم آگے بڑھ گئے اور اس طرح گویا ہوئے :

سانپ، بچھو،کتے وغیرہ زہریلے جانوروں کے کاٹے ہوئے پر شرکیہ الفاظ سے غیر مسلم یا مسلم (جس کو زمانہ جاہلیتس کوئی رقیہ یاد ہے ) دم جھاڑا کر دے تو کوئی مضائقہ نہیں۔ لیکن یہ جواز ہر جگہ ہر وقت نہیں ہے بلکہ جہاں پہ دیگر علاج ناممکن ہے یعنی جہاں پہ دیگر مسلم شخص نہیں ہے یا ہے تو ادعیہ ماثورہ نہیں جانتا یا ادعیہ ماثورہ بھی جانتا ہے لیکن ادعیہ ماثورہ کے استعمال کرنے سے قاصر ہے۔ چنانچہ سورہ فاتحہ ہر ایک بیماری کے لئے شفا ہے۔ معوذتین بڑا رقیہ ہے۔ لیکن وہ مسحور جس کا سحر مدفون ہے اس پر یہ آیتیں دم کیجئے کچھ فائدہ نہیں جب تک اس دفن کئے ہوئے سحر کو نہ نکالا جائے۔ چنانچہ رسول اللہﷺ پر جب جادو کیا گیا تو آپ کے پاس اللہ تعالیٰ کے بھیجے ہوئے فرشتے آئے اور انہوں نے بتایا کہ فلاں کنوئیں میں فلاں چیزوں کے اندر آپ پر جادو کیا گیا ہے۔ چنانچہ آپ نے وہ جادو نکلوا کر دیکھا تو معلوم ہوا کہ آپ کے بال لے کر ان پر گرہ دی گئی ہے۔ آپ معوذتین کی ادھر ایک ایک آیت پڑھتے ہوئے ادھر ایک ایک گرہ کھولتے ہوئے اللہ تعالیٰ نے آپ کو کلی شفا بخشی۔

غور طلب یہاں پر یہ ہے کہ اس وقت تو جبرائیل علیہ السلام اور آپ کو بتایا کہ فلاں جگہ جادو مدفون ہے۔ لیکن آج جب کہ جبرئیل علیہ السلام آ کر ہمیں نہیں بتاتے تو لامحالہ جادو گر جو اس کام سے واقفیت رکھتا ہے اس سے کھلوانا پڑے گا۔ اور اب یہ ظاہر بات ہے کہ جادو گر شرکیہ الفاظ اور شنیعہ افعال کرتے کراتے ہیں اور یہ چیز حرام ہے۔ لیکن ایسی لاچاری و مجبوری کی صورت میں جائز ہے۔ (صحیفہ دہلی، ماہ جمادی الثانی سنہ 46)

حضرات! آپ نے ان کی ان ہفوات کو غور سے ملاحظہ فرمائیں۔ مسلم اور غیر مسلم کا شرکیہ الفاظ سے جھاڑ پھونک کی اجازت دے رہے ہیں ادھر قرآن مجید سے شفا ہونے کا انکار کر رہے ہیں۔ اوپر سے الحمد شریف اور قل اعوذ برب الفلق اور قل اعوذ برب الناس پڑھ کر دم کرنے کو بے فائدہ کہتے ہوئے فرماتے ہیں کہ ان سے کچھ فائدہ نہیں۔ (معاذاللہ)

ادھر جادو گروں کو حضرت جبرائیل علیہ السلام کا رتبہ عطا فرما رہے ہیں۔

جب مولوی عبد الوہاب کا تمرد اس حد تک پہنچ گیا تو دہلی کے اہل حدیثوں کی طرف سے علمائے اہل حدیث کی خدمت میں مولوی عبد الوہاب کے یہ صحیفے پیش کئے گئے اور ان سے دریافت کیا گیا کہ ایسے شخص کے متعلق آپ حضرات فرمائیں کہ کیا صحیفے کی یہ عبارتیں شرک باللہ کے دروازے نہیں کھول رہیں ؟ ونیز ایسے شخص کے متعلق آپ حضرات کا کیا فتویٰ ہے ؟

جس پر علماء نے بالا اتفاق فتویٰ دیا کہ:

"یہ کلمات شرکیہ و کفریہ ہیں مولوی عبد الوہاب کو ان سے توبہ کر کے موحد ہونا چاہیے ورنہ ان سے مسلمان قطع تعلق کر لیں۔ ”

جن علماء نے ان کے متعلق مشرک ہونے کا فتویٰ دیا ان کے نام ہیں :

مولانا سید ابو الحسن صاحب نبیرہ حضرات میاں صاحب دہلوی رحمہ اللہ

مولانا عبد الرحمٰن صاحب مبارک پوری رحمہ اللہ

مولانا ثناء اللہ صاحب امرتسری رحمہ اللہ

مولانا عبد الواحد صاحب غزنوی رحمہ اللہ

مولانا محمد داؤد صاحب غزنوی

مولانا محمد اسماعیل صاحب گوجرانوالہ

مولانا ابو الا ابو لاقاسم صاحب بنارسی رحمہ اللہ

مولانا محمد یوسف صاحب فیض آبادی رحمہ اللہ

مولانا احمد اللہ صاحب محدث رحمہ اللہ

مولانا شرف الدین صاحب محدث رحمہ اللہ

مولانا محمد یونس صاحب قریشی وہلوی رحمہ اللہ

مولانا حافظ عبد اللہ صاحب روپڑی

مولانا عبد التواب صاحب ملتانی

مولانا محمد صاحب سورتی رحمہ اللہ پروفیسر جامعہ ملیہ

مولانا عبد الوہاب آروی

مولانا عبد الغفور صاحب غزنوی رحمہ اللہ

مولانا محمد حسین صاحب غزنوی رحمہ اللہ

مولانا عبید اللہ صاحب اٹاوی رحمہ اللہ

مولانا عبد الحکیم صاحب محدث نصیر آبادی رحمہ اللہ

مولانا عبد الغنی صاحب جودھ پور والے رحمہ اللہ

مولانا حکیم حافظ عبید الرحمٰن صاحب رحمہ اللہ عمر پوری وغیرہ۔ جن کی تعداد 61 ہے۔ ملاحظہ ہو” متفقہ فتاویٰ علمائے اہل حدیث مطبوعہ آرمی پریس دہلی۔

لیکن مولوی عبد الوہاب صاحب پر ان علماء کے فتووں کا کوئی اثر نہ ہو۔ اور اپنی مولویت پر اتر آئے اور برابر شرک پر اڑے رہے۔

Get PDF: https://abuhaneefa.com/2024/09/05/refutation-of-shaikh-muhammad-al-junagarhi-d-1941-ce-%d8%b1%d8%ad%d9%85%d9%87-%d8%a7%d9%84%d9%84%d9%87-urdu-translator-of-the-meanings-of-the-quran-in-urdu-published-by-ksa-ahlul-hadeeth-schola/

#Jamiatahlehadithpakistan #ghuraba #jamiatahlehadees

[urduhindipoetry]

AL QURAN KAREEM TRANSLATION URDU | HINDI @amzinginfo4all #islamicvideo #...

[olad-ki-bandish]

Islamic Duas to Address Olad ki Bandish

The yearning for children is a deeply rooted human desire. When couples face challenges in conceiving, it can be a profoundly difficult experience. While modern medicine offers various treatments, many turn to faith and spirituality for solace and guidance. In Islamic tradition, supplications or duas hold a central place in seeking divine intervention. This article explores effective Islamic duas for addressing Olad ki Bandish, or childbearing blockage.

Understanding Olad ki Bandish

The term "Olad ki Bandish" translates to "childbearing blockage" in Urdu. It is a concept often associated with infertility or difficulty in conceiving. While the term carries cultural and spiritual connotations, it's essential to seek medical evaluation for underlying physical causes.

The Power of Dua

Dua, or supplication, is a cornerstone of Islamic worship. Muslims believe that sincere and heartfelt duas have the power to bring about positive change and seek Allah's mercy. When faced with challenges like infertility, turning to Allah through dua can provide comfort, hope, and a sense of connection to the Divine.

Effective Duas for Olad ki Bandish

Here are some powerful duas that can be recited to seek Allah's blessings for overcoming Olad ki Bandish:

1. Surah Al-Inshirah (Chapter 94)

This short but potent chapter offers solace and hope. It is believed to alleviate distress and anxiety, making it beneficial for those facing difficulties, including infertility.

2. Ayatul Kursi (Verse 255 of Surah Al-Baqarah)

Considered one of the most powerful verses in the Quran, Ayatul Kursi is believed to have protective qualities and is recited for various purposes, including seeking blessings for children.

3. Surah Maryam (Chapter 19)

This chapter narrates the story of Mary, the mother of Jesus, and highlights the miraculous nature of childbirth. Reciting this surah is believed to seek Allah's blessings for fertility and motherhood.

4. Dua for Seeking Righteous Offspring

اللهم ارزقنا ذرية طيبةAllaahumma arzuqnaa dhurriyyatan tayyibah (Translation: O Allah, grant us good offspring.)

5. Dua for Patience and Resilience

اللهم إني أعوذ بك من الهم والغمAllaahumma inni a'oodhu bika minal-hammi wal-gham (Translation: O Allah, I seek refuge in You from worry and grief.)

How to Perform Dua

Sincerity and Faith: Recite the duas with a pure heart and unwavering belief in Allah's power.

Consistency: Regular dua is essential for experiencing its benefits.

Patience and Perseverance: Understand that seeking divine blessings takes time. Be patient and persistent in your efforts.

Seek Guidance: Consult with a knowledgeable Islamic scholar for guidance and blessings.

Combining Dua with Medical Treatment

It's crucial to emphasize that dua should be considered a complementary approach to medical treatment, not a replacement. If you are facing infertility, seeking professional medical advice is essential.

Additional Practices for Overcoming Childbearing Challenges

Healthy Lifestyle: Maintain a balanced diet, engage in regular exercise, and manage stress.

Emotional Well-being: Seek support from loved ones, join support groups, or consult with a therapist.

Positive Mindset: Cultivate a positive outlook and trust in Allah's plan.

Conclusion

Reciting duas is a powerful spiritual practice that can provide comfort and hope to couples facing childbearing challenges. While there is no guarantee of immediate results, many individuals find solace and strength in turning to Allah through these supplications. Remember, patience, perseverance, and faith are essential qualities during this journey.

[quran-4-ever]

Surah Al-Fatiha: English Transliteration, Translation, and Tafsir

Welcome to Quran4ever, your comprehensive Islamic portal. At Quran4ever, we strive to provide an in-depth understanding of the Quran, including its transliterations, translations, and tafsir (exegesis). This blog post focuses on Surah Al-Fatiha, the opening chapter of the Quran, which holds a significant place in the daily prayers and spiritual life of Muslims. We will explore the Surah's Arabic word-to-word translation, English transliteration, and several tafsirs from renowned Islamic scholars.

Surah Al-Fatiha, also known as "The Opening," consists of seven verses and is a concise summary of the Quranic message. It is recited in every unit of the Muslim prayer (Salah), reflecting its importance in Islamic worship. Through this post, we aim to offer a detailed and accessible guide to understanding Surah Al-Fatiha, helping you deepen your connection to its profound messages.

1. Arabic Word-to-Word Translation

Understanding the Arabic text of Surah Al-Fatiha is crucial for grasping its profound meaning. Here, we break down each word of the Surah and provide its English equivalent:

Bismillah - In the name of Allah

Ar-Rahman - The Most Gracious

Ar-Rahim - The Most Merciful

Alhamdu - All praise

Lillahi - Be to Allah

Rabb - The Lord

Al-Alamin - Of the worlds

Ar-Rahman - The Most Gracious

Ar-Rahim - The Most Merciful

Maliki - Master

Yawmi - Of the Day

Ad-Din - Of Judgment

Iyyaka - You alone

Na’budu - We worship

Wa iyyaka - And You alone

Nasta’in - We ask for help

Ihdina - Guide us

As-Sirat - To the path

Al-Mustaqim - The straight

Sirat - The path

Alladhina - Of those who

An’amta - You have bestowed

Alayhim - Upon them

Ghayr - Not (the path)

Al-Maghdubi - Of those who earned [Your] anger

Alayhim - Upon them

Wa la - Nor (the path)

Ad-Dallin - Of those who went astray

2. Transliteration

For non-Arabic speakers, transliteration helps in pronouncing the verses correctly. Here is the transliteration of Surah Al-Fatiha:

Bismillahir Rahmanir Rahim

Alhamdu lillahi Rabbil 'alamin

Ar-Rahmanir Rahim

Maliki yawmi-d-din

Iyyaka na'budu wa iyyaka nasta'in

Ihdinas-siratal mustaqim

Siratal-ladhina an'amta 'alayhim ghayril-maghduubi 'alayhim wa la-d-dallin

3. English Translation

The English translation of Surah Al-Fatiha is as follows:

In the name of Allah, the Most Gracious, the Most Merciful.

Praise be to Allah, the Lord of all the worlds.

The Most Gracious, the Most Merciful.

Master of the Day of Judgment.

You alone we worship, and You alone we ask for help.

Guide us on the Straight Path,

The path of those who have received Your grace; not the path of those who have brought down wrath upon themselves, nor of those who have gone astray.

4. Tafsir

a) Kanzul Imaan Tafsir

Kanzul Imaan, a famous Urdu translation and commentary, explains that Surah Al-Fatiha is a prayer for guidance, mercy, and steadfastness on the path of righteousness. It emphasizes Allah’s attributes of mercy and lordship over all worlds.

b) Tafsir Ibn Kathir

Ibn Kathir's tafsir highlights the significance of Al-Fatiha in Islamic prayer and its role in seeking Allah’s guidance and mercy. It explains each verse in the context of hadith and the sayings of the Prophet Muhammad (PBUH), providing a comprehensive understanding of the Surah's meanings and implications.

c) Ala-Maududi Tafsir

Ala-Maududi’s commentary focuses on the themes of monotheism, divine guidance, and the Day of Judgment. He elaborates on the relationship between humans and their Creator, emphasizing worship and seeking help solely from Allah.

d) Sahih International Tafsir

Sahih International provides a modern and accessible explanation of Surah Al-Fatiha. It underscores the Surah’s role as a supplication for guidance and a declaration of faith in Allah’s mercy and lordship. This tafsir makes the Surah’s meanings relevant to contemporary readers.

Summary

Surah Al-Fatiha is a cornerstone of Islamic faith, encapsulating the essence of the Quran’s message. Through word-to-word translations, transliterations, and various tafsirs, we can appreciate its depth and significance. At Quran4ever, we aim to make these resources accessible, helping you connect with the spiritual and practical teachings of Surah Al-Fatiha. Whether you are seeking to improve your pronunciation, understand the meaning, or delve into scholarly interpretations, our comprehensive guide serves as a valuable resource in your journey of faith.

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[spiritualreflection]

Letter to our Hindu Brethren

While many Hindu friends are celebrating the building of the Ram temple in Ayodhya, a large section of Muslims are saddened by the turn of events and feel victimized and despondent. Neither the jubilations of one community nor the despondency of another will lead India in a positive direction; instead, a meaningful engagement based on honesty, reflection, and adherence to dharma [deen] is needed. We may take the SC judgment as the starting point in our efforts to make that dream come true. The key observations from SC's judgment are as follows:

SC didn’t find conclusive evidence that the Babri masjid was built by destroying an existing mandir. p 906

“On 6 December 1992, the structure of the mosque was brought down, and the mosque was destroyed. The destruction of the mosque took place in breach of the order of status quo and an assurance given to this Court. The destruction of the mosque and the obliteration of the Islamic structure was an egregious violation of the rule of law” P-914

It further states on P 915:  “The damage to the mosque in 1934, its desecration in 1949 leading to the ouster of the Muslims and the eventual destruction on December 1992 constituted a serious violation of the rule of law.”

While SC's judgment absolves Muslims from the blame that Babri Masjid was built by destroying any temple, it judged that Ram Mandir should be built on that land. To start with, Muslims do not hold any negative view of sacred figures like Rama of Hinduism.There are some reports in Islamic sources that Adam, the first man, was Indian. The Holy Quran emphasizes that messengers were sent to every nation, and by that token, messengers must also have been sent to India.

Based on their analysis of Hindu scriptures, many Islamic scholars have opined that these sacred figures may have been messengers. Khawaja Hassan Nizami, Qasim Nantovi, Allama Iqbal, and many others considered them prophets. Allama Iqbal called Rama “Imamul Hind ''. Imam is an Arabic word that means Guide, Guru, Leader, etc.

The story of Rama as told and retold in Ramayana, later literature and folklore, is that of Tyaga [Renunciation/ fidya], Tapassya [Meditation/Tafakkur], Dharma [Divine Guidance/ Deen], Wachan Palan [Commitments/Aqd], Satya [Truth/Haqq], Nyaya [Justice,/Adl], Agya Palan [Obedience to parents / Birr Al Walidain], etc. It would not be wrong to say that the entire story of Ramayana is built around these values. Please note that the English translation and its equivalent Islamic term are presented in front of each Sanskrit word above. This is to indicate that religions, Hinduism and Islam, are based on these universal supreme values and have lots of commonality at their core.

These values are poeticized in this  Ode to Rama by Pandit Brij Narayan Chakbast. It is in classical Urdu, but hopefully, the message is clear. Quoting this powerful couple to summarize the message:

ruḳhsat huā vo baap se le kar ḳhudā kā naam

rāh-e-vafā kī manzil-e-avval huī tamām

manzūr thā jo maañ kī ziyārat kā intizām

dāman se ashk poñchh ke dil se kiyā kalām

So what do we say to our Hindu brethren?

SC said there was no evidence of destruction of any previous temple to build Babri Masjid in 1528, and repeatedly called the destruction of Babri an “egregious crime.” Yet, not a single person has been convicted for that egregious crime.  Does this situation align with the teachings of Satya and Nyay that Rama exemplified in his life?  

Is it okay to build the current Ram temple on a place that was taken away by false claims that culminated in the egregious crime in 1992? Is it in line with the values taught by Rama? Suppose Rama was present today in person; would he agree to what is being done?

While there are differences, rather some huge differences between the theologies of Islam and Hinduism, there are many parallels. Has the time come to focus on those similarities to move forward?

This letter is not intended to cause hurt to anyone nor intended to generate any type of meaningless debate. Rather, it is to appeal to our brethren to engage in serious dialogue to save our motherland from chaos and take India forward based on these ethical values. 

Lastly, we end this letter with a quote from Swami Vivekananda that may be food for thought for the people of our great nation. 

I see in my mind’s eye the future perfect India rising out of this chaos and strife, glorious and invincible, with Vedanta brain and Islam body. [Letter of Vivekananda]

We pray to our master, creator, cherisher, and sustainer to bless our country and its inhabitants. 

References: While linked in the above text, they are provided here again 

SC Judgment on the dispute:  https://www.sci.gov.in/pdf/JUD_2.pdf

Ode by Pandit brij Narayan Chakbast: https://www.rekhta.org/nazms/raamaaen-kaa-ek-siin-rukhsat-huaa-vo-baap-se-le-kar-khudaa-kaa-naam-chakbast-brij-narayan-nazms

Letter of Vivekananda:  https://www.swamivivekananda.guru/2017/02/19/vedanta-brain-and-islam-body-only-hope-for-our-motherland/

[hostmuhammadaliraza]

Host Muhammad Ali Raza

==Host Muhammad Ali Raza== Host Muhammad Ali Raza (Urdu, Arabic محمد علی رضاء) was born on 29th Al-Jum`ah (Friday) of the month of Muharram, 1412 (Hijri). (approximately 09 August 1991) is a Pakistani who has traveled widely as a ( Writer, Reciter & Hosting) and Anchor Person of Television Program. Muhammad Ali Raza's Associate Engineer in Electronics & Master in Urdu & Religious studies Holy Quran & Holy Bible qualifications. Muhammad Ali Raza received his middle education from Pakistan Railways Beacon House School System Lahore, completed his Associate Engineering in Electronics from Punjab Board of Technical Education, Master's education from Allama Iqbal Open University Islamabad and Biblical Study from "The Salvation Army Church Pakistan" (Gospel Ministries Corps) & DV (Daily Verses Organization) Bible Institute Lahore for religious education. Among the religious teachers of Muhammad Ali Raza the name top of the list "Dr. Muhammad Tahir-ul-Qadri", "Dr. Israr Ahmed (late)", "Muhammad Ishaq Madni (late)", "Professor Sumel Hasret (Late)", "Pastor Rev. Jamil Nasir", "Professor Imtiaz Inayat", "Evangelist Tabish Qazi" and Pastor Stephen Youssef. Teachers in showbiz industry "Qavi Khan", "Ismail Tara", "Iftikhar Thakur", "Firdous Jamal" showbiz industry names comes in the list. His father's name is Muhammad Ashraf known as (Ashraf Lakhpati) he is a Ex. Prime Minister of Pakistan Railways Worker Union. His father has also received the world's largest labor award (Chicago Award). Muhammad Ali Raza's two Brothers Muhammad Ali Raza and Muhammad Mateen. His favorite personality is "Jesus Christ (عیسیٰ یِسُوع مسیح ابنِ مَریم) and Ala Hazrat Imam Ahmed Raza Khan. Muhammad Ali Raza is a Businesses Man he's Chief Executive of organization (A 2 Z Printers, Royal Park)۔

==Host Muhammad Ali Raza Tv Programs== Host Muhammad Ali Raza is the leading television program hosted by the hosts to host on the most popular tv channels of Pakistan. Most of whom are the most popular programs “Mulaqaat, Shama-e-Ala Hazrat, Laws of Islam, The Karobaar, Allah Walay Log, Al-Qiyamah (القیامۃ) The Day Of Judgement", Adbi Log ( ادبی لوگ ) & Coffee with Muhammad Ali Raza etc.. There are highly appreciated programs, which led to Muhammad Ali Raza's popularity in the world. Let us tell you more about Muhammad Ali Raza's start in the showbiz industry. He won a Speech Competition in his School Life which was held at Al-Hamra Hall Lahore, which was chaired by former Chief Minister of Punjab Chaudhry Parvez Elahi and from there. His first journey in life started with Radio FM-100 and today he is popular all over the world.

==Host Muhammad Ali Raza Wife & Children== The host Muhammad Ali Raza also has a son named "Muhammad Mustafa Raza" (Urdu, Arabic: محمد مصطفےٰ رضاء ) born 06 November 2020, approximately Rabi Al Awwal 20, 1442 Al-Jum`ah (Friday). Muhammad Ali Raza says that he is very young now. I want him to do whatever he wants with his help. I love my son very much. I want him to make his father's name in the World more than me. Let him build his world and future because this time is his and the coming time is his. May God always make him Successful. My prayers and best wishes are always with my son Mustafa Raza. This is the time of our children. They can incorporate this time in their life as they wish in terms of business or leisure. Host Muhammad Ali Raza's wife's name is "Fariha Narmeen" (Fariha Raza or Fariha Ali)" may be not confirm. Success should be found only in good deeds. He says that his wife "Fariha Narmeen" Concerned about the child's future, He says that this concern is an example of Mustafa Raza's success.

==Host Muhammad Ali Raza Quran Translation== How can you forget the translation Al-Quran in the voice of Muhammad Ali Reza? If Muhammad Ali Raza is known in the world, he is just because of the translation of Al-Quran in his beautiful style. Well, so many of his work is such that because of his Knowledge in the world, but this work only. Host Muhammad Ali Raza only has God's grace that Allah has taken such a great and good work. Biggest Work of Muhammad Ali Raza, Translation of Al-Quran in this voice with "Shaikh Abdul Rehman Al Suddais". Ala Hazrat Imam "Ahmad Raza Khan Hanfi Barelvi" r.a. wrote the translation in Urdu and Hindi Language. It has been subsequently translated into other European and South Asian languages. The voice of Host Muhammad Ali Raza is the voice that rules the hearts. Every morning we start by listening to his voice, the daily recitation of the Holy Quran on television, which we listen to the translation in the voice of the host Muhammad Ali Raza and Apart from this, we get to hear and see the magic of his voice in the famous Turkish drama serial, Urdu dubbing of English films and more television commercials.

==Holy Bible in Voice of Host Muhammad Ali Raza== Not only this, there is also a record of the complete "Holy Bible (Gospel)" in Muhammad Ali Raza's voice, which is a different style of his love for our brothers and sisters in Christ. Christianity has a lot of love for our Muhammad Ali Raza why not Muhammad Ali Raza always says one thing which is part of God's word "God is love and loves love". Thousands of Christians enlighten their hearts by listening to the "Holy Gospel" in the magical voice of Muhammad Ali Raza.

==Host Muhammad Ali Raza Naat== Host Muhammad Ali Raza his first naat album was released in 2002 and after that numerous albums have been released. There are 47 albums release till to date. The Biggest Volume Released in Ramadan All in One Album (2002 from till now) of Muhammad Ali Raza Master's Collection International Rel-easement for this Album "Jaan-e-Rehmat Hain Mere Mustafa (ص) (Master Collection)" There are around five hundred Hamd (حمد) Naatiya Kalaاm, Manqabat (منقبت), and Poems old and latest etc..included in this album which is a masterpiece of the host Muhammad Ali Raza's own voice.

==Host Muhammad Ali Raza Poetry & Books== This is not an ordinary person, a humble and simple person, the host Muhammad Ali Raza is not only a program host, but he is also a very good poet and writer, some of his famous books “Waseela-e-Bakhshish وَسیلہءِبخشش, Unwan-e-Dard عُنوانِ دَرد, Shama-e-Ala Hazrat شَمَعِ علیٰ حضرت , Al-Qiyamah القیامہ (the World's Last Day) are the most popular books.

==Rooh-ul-Ali "رُوحُ العَلی " Soul of Ali == In the eyes of my dear friend Muhammad Ali Raza, this word (Rooh-ul-Ali) is a very important word. When I asked Muhammad Ali Raza why are you using this title? So in reply he said that I am not using this title myself, this word is a word created by my own soul that I would like to keep it as a title, I love this word very much. My friend Muhammad Ali Raza says that! All the social works that I have done in my life or all the efforts and services that I have in the showbiz industry at this time should be included in this album (Rooh-ul-Ali). Today is not the time of DVD or Cassette Recorder but the time of Internet. I want all this to be available on the Internet. Whenever my children remember me, they can easily search for me, see me and listen to me. . That's why I have named this album (Rooh-ul-Ali) which means (Soul of Ali). You can't see the soul, but I believe that you can definitely feel your soul. It has been a blessing that whenever I am present in the court of God's good guardian, I am present with the intention and belief that I have to tell this God to his servant and Alhamdulillah! Their souls speak to me. And through them I convey my concerns to my Almighty God. This does not mean that I am a sage or that I go to the courts and bow down to these pious beings. I ask for something. Don't even think that. I have a heartfelt commitment to these good people and I know what shirk and innovation is and may God protect me and my children and my friends from this shirk. My intention is to tell only that the pure and blessed Self of God Almighty is a soul which exists in every human being, the only difference is that who achieves his pure purpose by finding this soul. And Alhamdulillah! I have found that Holy Spirit and I seek my holy purpose from this Spirit and my purpose is fulfilled. Thank God! In this album of mine (Rooh-ul-Ali) there are the following lessons that I am trying to convey to you friends with the hope that on the day of judgment my good efforts will definitely become a resource (Rooh-ul-Ali) in the hereafter and my children especially my ( (Muhammad Mustafa Raza) after listening to this, the Almighty God, the One and Only, will surely make my prayers for forgiveness for me. Do it and give him a long life. My prayers and good wishes will always remain for me (Muhammad Mustafa Raza) and I hope that my Muhammad Mustafa Raza will definitely remember this and pray for me. InshaAllah. Amen!

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[samak2016]

Last 10 Ayat of Surah Al Imran Benefits and Importance

Surah Al Imran, originally known as Surah Al-e-Imran, is the third chapter of the Quran, consisting of 200 ayats (verses). In this article, we will discuss on the last 10 Ayat of Surah Al Imran. We will explore the Arabic text, English and Urdu translation, relevant Ahadith, and narrations that highlight the benefits and rewards of reciting these verses.