#arafaat

[zakirnaikpersonal]

Celebrate Allah's Praises at 'Arafaat

[alhajmabroor]

தமிழில்

3. Entering ihram from the miqaat is one of the obligatory parts of Hajj

Question:

I brought my father and mother on a family visit to the Kingdom with the intention of doing Hajj. They arrived in Shawwaal from Khartoum to Madinah, and stayed there until they went to Makkah at the beginning of Dhu’l-Qa‘dah without entering ihram. They stayed in Makkah until I came from Dammam to Makkah, also without ihram, And I stayed with them in Makkah for three days, until the seventh day of Dhu’l-Hijjah. Then we moved from Makkah to the Haram, and entered ihram there, and formed the intention to do Hajj ifraad. We did tawaf al-qudoom (the tawaf of arrival) and the sa‘i of Hajj, and on the eighth day of Dhu’l-Hijjah, we went to Mina and stayed there until 1 a.m., then we went to ‘Arafah, which we reached at 3 a.m. Please note that my father has a disability affecting his legs, and he needs a wheelchair. Then we left ‘Arafaat after sunset, and reached the mosque of Muzdalifah at 9 p.m., and at 2 a.m. we moved from Muzdalifah to Mina, where we arrived at dawn. We stoned Jamrat al-‘Aqabah at 6 a.m., then my father and mother paid the price of the hadiy (sacrificial animal), and I also paid the price of the hadiy. Then we shaved our heads and exited ihram. On the second day, we stoned all three jamaraat at 10 a.m., and went to Makkah to do tawaf al-ifaadah. On the third day, we left Mina at 2 a.m., and stoned the Jamaraat, because we were hastening to depart after two days. Then we went to Makkah and did the farewell tawaf, then we went to Jeddah, and from Jeddah to Dammam the following day. Is there any of the rituals that my father or my mother or myself did that is not acceptable? If that is the case, then what must we do?

Answer:

Praise be to Allah.

As your parents came from Khartoum with the intention (niyyah) of performing Hajj and they travelled from Madinah to Makkah with this intention, what they should have done was to enter ihram from the miqaat of Madinah; it is not permissible for them to enter ihram from Makkah.

Based on that, each of them must offer a sacrifice, to be slaughtered in the Haram, and its meat to be distributed among the poor of the Haram.

You also came from Dammam with the intention of performing Hajj, and you did not enter ihram from the miqaat, so you must also offer a sacrifice, like them.

The majority of fuqaha’ are of the view that stoning the Jamrah before the sun passes the meridian is not acceptable because it is proven that the Prophet (blessings and peace of Allah be upon him) stoned it after the sun had passed the meridian, and he (blessings and peace of Allah be upon him) said: “Learn from me your rituals [of Hajj].” Narrated by Muslim (1297).

As you stoned the Jamrah before the sun had passed the meridian, each one of you must offer a further sacrifice to compensate for not having stoned the Jamaraat at the time prescribed.

Shaykh Ibn Baaz (may Allah have mercy on him) said:

Stoning the Jamrah before the sun has passed the meridian is not valid on days other than the day of Eid. As for doing so on the day of Eid, there is nothing wrong with that. As for stoning the Jamaraat before the sun has passed the meridian on the days of at-tashreeq, that is not acceptable because it is contrary to what is prescribed. The Messenger (blessings and peace of Allah be upon him) stoned them after the sun had passed the meridian, and he (blessings and peace of Allah be upon him) said: “learn from me your rituals [of Hajj].” Similarly, his companions stoned the Jamaraat after the sun had passed the meridian. Acts of worship are tawqeefi [i.e., they can only be known through divine Revelation and sound texts of hadeeth] and are not to be based on individual opinion.

Whoever stones the Jamaraat before the sun has passed the meridian, his stoning of them is not valid, and he must offer a sacrifice to compensate for failing to do was obligatory.

So each of them must offer two sheep, to compensate for failing to do two obligatory acts, namely entering ihram from the miqaat and stoning the Jamaraat at the time stipulated in sharee‘ah.

You also mentioned that you paid the price of the hadiy (sacrificial animal), but in the case of Hajj ifraad, no hadiy is required; it is not like qiraan or tamattu‘.

If you intended this hadiy to compensate for the obligatory actions that you failed to do, then each of you still owes another sheep.

But if you did not intend that, then it was a voluntary sacrifice, and each one of you must still offer two sheep, because in the case of expiatory acts (kafaarah), it is essential to form the appropriate intention (niyyah), as is required in all other acts of worship.

An-Nawawi (may Allah have mercy on him) said: The intention (niyyah) is essential in expiatory acts. The intention of offering expiation is sufficient, and it is not essential to state that it is obligatory, because acts of expiation cannot be anything other than obligatory.

End quote from Rawdat at-Taalibeen (8/279)

It says in al-Ashbaah wan-Nazaa’ir (1/73) by Ibn Nujaym, with the commentary thereon entitled Ghamaz ‘Uyoon al-Basaa’ir:

With regard to acts of expiation, the intention (niyyah) is essential to their being valid, whether the act in question is the manumission of a slave, fasting or feeding the poor. End quote.

In al-Kaafi Sharh al-Bazdawi (3/1066) it says:

Expiation (kafaarah) is an act of worship that is required as a penalty.

With regard to it being an act of worship, that is because it is performed in obedience to Allah, namely fasting, and the intention (niyyah) is an essential condition thereof, or it because of his having committed a misdeed, so that misdeed should be followed by an act of worship, in order to cancel it out. The Prophet (blessings and peace of Allah be upon him) said: “Follow a bad deed with a good deed, so as to erase it.”

As for it being a penalty, it is a punishment for his misdeed and a deterrent.

See: Qawaa‘id al-Ahkaam by al-‘Izz ibn ‘Abd as-Salaam (333), and Maqaasid al-Mukallafeen by al-Ashqar (1/178).

And Allah knows best.

3. மிகாத்திலிருந்து இஹ்ராமுக்குள் நுழைவது ஹஜ்ஜின் கடமைகளில் ஒன்றாகும்.

கேள்வி:

நான் எனது தந்தையையும் தாயையும் ஹஜ் செய்யும் நோக்கத்துடன் ராஜ்யத்திற்கு குடும்ப வருகைக்கு அழைத்து வந்தேன். அவர்கள் கார்த்தூமிலிருந்து மதீனாவிற்கு ஷவ்வாலுக்கு வந்து, இஹ்ராமில் நுழையாமல் துல்-கஅதாவின் தொடக்கத்தில் மக்காவிற்குச் செல்லும் வரை அங்கேயே இருந்தார்கள். நான் தம்மாமிலிருந்து மக்காவிற்கு வரும் வரை, இஹ்ராம் இல்லாமல் அவர்கள் மக்காவில் இருந்தார்கள், மேலும் நான் அவர்களுடன் துல்ஹஜ் ஏழாம் நாள் வரை மக்காவில் மூன்று நாட்கள் தங்கியிருந்தேன். பின்னர் நாங்கள் மக்காவிலிருந்து ஹராமுக்குச் சென்று, அங்கு இஹ்ராமுக்குள் நுழைந்து, ஹஜ் இஃப்ராத் செய்ய எண்ணத்தை உருவாக்கினோம். நாங்கள் தவாஃப் அல்-குதூம் (வருகையின் தவாஃப்) மற்றும் ஹஜ்ஜின் சயீ செய்தோம், துல்-ஹிஜ்ஜாவின் எட்டாவது நாளில், நாங்கள் மினாவுக்குச் சென்று, அதிகாலை 1 மணி வரை அங்கேயே இருந்தோம், பின்னர் நாங்கள் அரஃபாவுக்குச் சென்றோம். அதிகாலை 3 மணிக்கு நாங்கள் சென்றடைந்தோம். எனது தந்தைக்கு கால்களை பாதிக்கும் ஊனம் உள்ளது, அவருக்கு சக்கர நாற்காலி தேவை என்பதை நினைவில் கொள்ளவும். பின்னர் நாங்கள் சூரிய அஸ்தமனத்திற்குப் பிறகு அரஃபாத்திலிருந்து புறப்பட்டு, இரவு 9 மணிக்கு முஸ்தலிஃபா பள்ளிவாசலை அடைந்தோம், அதிகாலை 2 மணிக்கு முஸ்தலிஃபாவிலிருந்து மினாவுக்கு நகர்ந்தோம், அங்கு விடியற்காலையில் வந்தோம். நாங்கள் காலை 6 மணிக்கு ஜம்ரத் அல்-அகபாவைக் கல்லெறிந்தோம், பின்னர் எனது தந்தையும் தாயும் ஹதியின் விலையைக் கொடுத்தோம், நானும் ஹதீயின் விலையைக் கொடுத்தேன். பிறகு தலையை மொட்டையடித்துவிட்டு இஹ்ராமிலிருந்து வெளியேறினோம். இரண்டாவது நாள், காலை 10 மணிக்கு மூன்று ஜமாராத் மீதும் கல்லெறிந்துவிட்டு, தவாஃப் அல்-இஃபாதா செய்ய மக்கா சென்றோம். மூன்றாவது நாள், நாங்கள் மினாவிலிருந்து அதிகாலை 2 மணிக்கு புறப்பட்டு ஜமாராத்தின் மீது கல்லெறிந்தோம், ஏனென்றால் நாங்கள் இரண்டு நாட்களுக்குப் பிறகு அவசரமாக புறப்பட்டோம். பிறகு மக்கா சென்று பிரியாவிடை தவாஃப் செய்துவிட்டு, ஜித்தாவுக்கும், மறுநாள் ஜித்தாவிலிருந்து தமாமுக்கும் சென்றோம். என் அப்பா அல்லது அம்மா அல்லது நானே செய்த சடங்குகள் ஏதும் ஏற்றுக்கொள்ள முடியாததா? அப்படியானால், நாம் என்ன செய்ய வேண்டும்?

பதில்:

அல்லாஹ்வுக்கே புகழனைத்தும்.

உங்கள் பெற்றோர்கள் ஹஜ் செய்யும் நோக்கத்துடன் (நியாஹ்) கார்த்தூமிலிருந்து வந்ததால், அவர்கள் மதீனாவிலிருந்து மக்காவிற்கு இந்த நோக்கத்துடன் பயணித்ததால், அவர்கள் செய்ய வேண்டியது மதீனாவின் மீகாத்திலிருந்து இஹ்ராமுக்குள் நுழைவதுதான்; அவர்கள் மக்காவிலிருந்து இஹ்ராமுக்குள் நுழைவது அனுமதிக்கப்படாது.

அதன் அடிப்படையில், அவர்கள் ஒவ்வொருவரும் ஒரு பலி கொடுக்க வேண்டும், ஹராமில் அறுக்கப்பட்டு, அதன் இறைச்சியை ஹராமின் ஏழைகளுக்கு விநியோகிக்க வேண்டும்.

நீங்களும் தம்மாமிலிருந்து ஹஜ் செய்யும் நோக்கத்துடன் வந்தீர்கள், மேலும் நீங்கள் மீகாத்திலிருந்து இஹ்ராமில் நுழையவில்லை, எனவே நீங்களும் அவர்களைப் போல் தியாகம் செய்ய வேண்டும்.

சூரியன் நடுக்கோட்டைக் கடக்கும் முன் ஜம்ரா மீது கல்லெறிவதை ஏற்க முடியாது என்று பெரும்பாலான ஃபுகாஹாக்களின் கருத்து உள்ளது, ஏனெனில் சூரியன் நடுக்கோட்டைக் கடந்த பிறகு நபி (ஸல்) அவர்கள் அதைக் கல்லெறிந்தார்கள் என்பது நிரூபிக்கப்பட்டுள்ளது. அவர் (அல்லாஹ்வின் ஆசீர்வாதங்களும் சமாதானமும் உண்டாகட்டும்) கூறினார்: "உங்கள் சடங்குகளை (ஹஜ்ஜின்) என்னிடமிருந்து கற்றுக்கொள்ளுங்கள்." முஸ்லிம் (1297) விவரித்தார்.

சூரியன் நடுக்கோட்டைக் கடக்கும் முன் நீங்கள் ஜம்ரா மீது கல்லெறிந்தது போல், நீங்கள் ஒவ்வொருவரும் குறிப்பிட்ட நேரத்தில் ஜமாராத்தின் மீது கல்லெறியாததற்கு ஈடுசெய்ய மேலும் ஒரு தியாகம் செய்ய வேண்டும்.

ஷேக் இப்னு பாஸ் (ரஹ்) அவர்கள் கூறினார்கள்:

சூரியன் நடுக்கோட்டை கடக்கும் முன் ஜம்ரா மீது கல்லெறிவது ஈத் தினத்தை தவிர மற்ற நாட்களில் செல்லாது. பெருநாள் தினத்தில் அவ்வாறு செய்வதில் தவறில்லை. அத்தஷ்ரீக் நாட்களில் சூரியன் மெரிடியனைக் கடக்கும் முன் ஜமாராத்தின் மீது கல்லெறிவதைப் பொறுத்தவரை, அது ஏற்றுக்கொள்ளப்படாது, ஏனெனில் அது விதிக்கப்பட்டதற்கு முரணானது. சூரியன் மெரிடியனைக் கடந்த பிறகு தூதர் (அல்லாஹ்வின் ஆசீர்வாதம் மற்றும் அமைதி) அவர்களைக் கல்லெறிந்தார், மேலும் அவர் (அல்லாஹ்வின் ஆசீர்வாதமும் சமாதானமும் உண்டாகட்டும்) கூறினார்: "உங்கள் சடங்குகளை என்னிடமிருந்து [ஹஜ்ஜின்] கற்றுக் கொள்ளுங்கள்." அதேபோல, சூரியன் நடுக்கோட்டைக் கடந்ததும் அவரது தோழர்கள் ஜமாராத்தின் மீது கல்லெறிந்தனர். வழிபாட்டுச் செயல்கள் தவ்கீஃபி [அதாவது, அவை தெய்வீக வெளிப்பாடு மற்றும் ஹதீஸின் ஒலி நூல்கள் மூலம் மட்டுமே அறியப்படும்] மற்றும் தனிப்பட்ட கருத்தை அடிப்படையாகக் கொண்டவை அல்ல.

சூரியன் நடுக்கோட்டை கடக்கும் முன் ஜமாராத்தின் மீது கல்லெறிந்தவர், அவர்கள் மீது கல்லெறிவது செல்லாது, செய்யத் தவறியதற்கு ஈடுசெய்ய அவர் பலி கொடுக்க வேண்டும்.

ஆகவே, ஷரீஅத்தில் குறிப்பிடப்பட்டுள்ள நேரத்தில் மிகாத்திலிருந்து இஹ்ராமுக்குள் நுழைவது மற்றும் ஜமாராத்தின் மீது கல்லெறிதல் ஆகிய இரண்டு கடமைகளைச் செய்யத் தவறியதற்கு ஈடுசெய்ய அவர்கள் ஒவ்வொருவரும் இரண்டு ஆடுகளைக் கொடுக்க வேண்டும்.

நீங்கள் ஹதீயின் (பலியிடும் பிராணி) விலையை செலுத்தியதாகவும் குறிப்பிட்டுள்ளீர்கள், ஆனால் ஹஜ் இஃப்ராத் விஷயத்தில், ஹதீய் தேவையில்லை; இது கிரான் அல்லது தமட்டு போன்றது அல்ல.

நீங்கள் செய்யத் தவறிய கடமைகளுக்கு ஈடுசெய்ய இந்த ஹதீஸை நீங்கள் நினைத்திருந்தால், நீங்கள் ஒவ்வொருவரும் இன்னும் மற்றொரு ஆடுகளுக்கு கடன்பட்டிருக்கிறீர்கள்.

ஆனால் நீங்கள் அதை விரும்பவில்லை என்றால், அது ஒரு தன்னார்வ தியாகம், மேலும் நீங்கள் ஒவ்வொருவரும் இன்னும் இரண்டு ஆடுகளை வழங்க வேண்டும், ஏனென்றால் பரிகாரச் செயல்களில் (கஃபாரா) பொருத்தமான நோக்கத்தை (நியாஹ்) உருவாக்குவது அவசியம். மற்ற எல்லா வழிபாடுகளிலும் தேவை.

நவவி (ரஹ்) அவர்கள் கூறினார்கள்: பிராயச்சித்த செயல்களில் எண்ணம் (நியாஹ்) இன்றியமையாதது. பரிகாரத்தை வழங்குவதற்கான நோக்கம் போதுமானது, மேலும் அது கடமையானது என்று கூறுவது அவசியமில்லை, ஏனெனில் பரிகாரச் செயல்கள் கடமையைத் தவிர வேறு எதுவும் இருக்க முடியாது.

ராவ்தத் அத்-தாலிபீனின் இறுதி மேற்கோள் (8/279)

இது இபின் நுஜய்ம் எழுதிய அல்-அஷ்பாஹ் வான்-நசாயிர் (1/73) இல், காமாஸ் ‘உயூன் அல்-பசாயிர்’ என்ற தலைப்பில் வர்ணனையுடன் கூறுகிறது:

பாவநிவாரணச் செயல்களைப் பொறுத்தவரை, அவர்கள் செல்லுபடியாக இருப்பதற்கு நோக்கம் (நியாஹ்) இன்றியமையாதது, கேள்விக்குரிய செயல் ஒரு அடிமையின் மனிதாபிமானம், ந��ன்பு அல்லது ஏழைகளுக்கு உணவளிப்பது. முடிவு மேற்கோள்.

அல்-காஃபி ஷர் அல்-பஸ்தாவியில் (3/1066) அது கூறுகிறது:

பரிகாரம் (கஃபாரா) என்பது ஒரு தண்டனையாக தேவைப்படும் ஒரு வழிபாட்டுச் செயலாகும்.

இது ஒரு வழிபாட்டுச் செயலாக இருப்பதால், அது அல்லாஹ்வுக்குக் கீழ்ப்படிந்து செய்யப்படுவதால், அதாவது நோன்பு, மற்றும் நோக்கம் (நியாஹ்) அதன் இன்றியமையாத நிபந்தனை, அல்லது அவர் ஒரு தவறான செயலைச் செய்ததால், அதனால் தவறான செயல்கள் செய்யப்பட வேண்டும். அதை ரத்து செய்வதற்காக, ஒரு வழிபாட்டுச் செயலைப் பின்பற்ற வேண்டும். நபி (ஸல்) அவர்கள் கூறினார்கள்: "ஒரு கெட்ட செயலை ஒரு நல்ல செயலுடன் பின்பற்றுங்கள், அதனால் அதை அழிக்கவும்."

இது ஒரு தண்டனையாக இருப்பதால், அது அவரது தவறான செயலுக்கான தண்டனை மற்றும் தடுப்பு.

பார்க்கவும்: அல்-இஸ் இப்னு அப்துல் அஸ்-ஸலாம் (333) எழுதிய கவாயித் அல்-அஹ்காம், மற்றும் அல்-அஷ்கரின் மக்காச��த் அல்-முகல்லாஃபீன் (1/178).

மேலும் அல்லாஹ் நன்கு அறிந்தவன்.

[iheartallah]

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Dua is accepted on the Day of Arafaah

[i-asifeq]

The Excellence Of The Day Of ‘Arafah

Allaah, The Most High states in His Book:

﴿وَالْيَوْمِ الْمَوْعُودِ وَشَاهِدٍ وَمَشْهُود﴾‏

❝And by the Promised Day [i.e. the Day of Resurrection]; And by the witnessing day [i.e. Friday], and by the witnessed day [i.e. the day of 'Arafat [Hajj] the ninth of Dhul-Hijjah]…❞

[Qur’ān, Surah Al-Burooj, (2-3) | Translated By Dr. Muhammad Muhsin Khan]

From Abee Hurairah [رضي الله عنه] who said that the Prophet [ﷺ] said:

❝The Promised Day is: The Day of Resurrection; and the day which is witnessed is: the day of ‘Arafah; and the witness is: the day of Friday. And the sun has not risen nor has it set upon a day that is better than it. In it is an hour in which a believing servant does not coincide supplicating to Allaah for good – except that Allaah will answer him; and nor does he seek refuge from anything except Allaah will grant him refuge from it.❞

[Reported By At-Tirmidhee | Al-‘Allaamah Al-Albaanee: 'Hasan' In His Saheeh Sunan At-Tirmidhee, (No. 3339) | Translated By Abū Haatim M. Farooq]

Ibn Rajab [رحمه الله] said:

❝Upon this basis; if the day of ‘Arafah falls on a Friday – then there is incorporated into that day the witness and the witnessed.❞

[Lataa-if Wal Ma’aarif, (Page: 375) | Translated By Abū Haatim M. Farooq]

From ‘Umar Bin Al-Khattaab [رضي الله عنه] that a man from the Jews said to him:

❝'O leader of the believers; there is an Aayah in your Book which you read; if it had been revealed to the like of us Jews then we would have taken that day as an ‘Eid.' So he said: 'which Aayah is that?' he said:

﴿الْيَوْمَ أَكْمَلْتُ لَكُمْ دِينَكُمْ وَأَتْمَمْتُ عَلَيْكُمْ نِعْمَتِي وَرَضِيتُ لَكُمُ الْإسْلامَ دِينًا﴾‏

«This day I have perfected for you your religion and completed My favour upon you and have chosen for you Islaam as your religion» [Al-Maa-idah: 3]

So ‘Umar said: 'Indeed we know of that day as well as the place in which it was revealed upon the Prophet [ﷺ] - and he was standing at ‘Arafaat on a Friday.'❞

[Reported By Al-Bukhārī, (No. 45) | Muslim, (No. 7443) | Translated By Abū Haatim M. Farooq]

From ‘Aisha [رضي الله عنها] who said that the Messenger of Allaah [ﷺ] said:

❝There is no day in which Allaah sets free more slaves from the Hell-Fire than He does on the Day of ‘Arafah.❞

[Reported By Muslim, (No. 1277) | Translated By Abū Haatim M. Farooq]

[qalma-e-azadi]

fuckboy muslim names but im still a slut for them:

mazhar: disgust and adoration at the same time idk what's wrong with me

yunus: nahi nope no no no

rizwan: 😔✌️✨

arafaat: all arafaats are tall? why????

aadil: i met a child named adil in the masjid. usne mujhe gaali di. to maine usko bohot zor se thappad maara aur main waha se bhaag gai. conclusion: saare aadil chutiye hote hain

faizan: hot boy shit 💅

[learnaboutislamuk]

The Life of The Prophet | Manchester Conference 2020

The Life of The Prophet | Manchester Conference 2020

These lectures are from the Manchester Conference of January 2020.  The topics covered are various, revolving around the Prophet (peace be upon him), his virtues, mannerisms, and life. Speakers Abu Muadh Taqweem Shaykh Arafaat Al-Muhammadi AbdulHakeem Mitchell Abu Humayd Saalim Shaykh Khalid Dhufairee Abdulillah Lahmami Abu Idrees Abu Hakeem Bilal Davis     Notes

[littlewalima]

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[jogaaboga]

We are a leading export Cotton Arafaat trading & Manufacturing from India For Any Requirements, Email: info@jogaaboga.com #export #import #logistics #business #shipping #cargo #exporter #transport #wholesale #trade #india #pots #cottonwhile #Araafat #printedscarvs #arafat https://www.instagram.com/p/CSOX17HFFli/?utm_medium=tumblr

[muftiasifabdullahqadri]

Ek Shakhs Hazrat Junaid Baghdadi رحمة الله تعالى عليہ ke paas aaya. Aapne Usse puccha kahan se aaye ho? Usne kaha Hajj kar ke aaya hoon. Aapne farmaya Hajj kar liya? Usne kaha haañ, Aapne farmaya jab Tumne Meeqaat se Ahraam bandha to kya Bashari sifaat se juda ho gaye the jaise ki Tum kapdon se juda huwe the? Usne kaha nahi, Farmaya to Tum Mahram bhi na huwe. Fir farmaya jab Tumne Arafaat me wakoof kiya tha to kya Mujahide ke Kashf me bhi wakoof kiya tha? Usne kaha nahi, farmaya Tumhe Arafaat ka wakoof bhi mayassar na aaya.

(Conti..3). (📚Kashful Mahjoob)

[dawud-abdulhameed-mcintosh]

السلام عليكم ورحمة الله وبركاته, has ‘Arafaat been refuted? Because I heard that shaykh Ibn Haadi refuted him but I can’t find anything about it..

Wa Alayk Assalaam

By now it is not hidden from you some of the differing that has occurred between some of the scholars concerning Shaykh al Haafidh Muhammad ibn Haadi’s criticisms of several individuals including Arafaat al Muhammadi, and others. By Allah I have no interest in running into this fitnah nor am I aware of ever piece of evidence regarding this issue so I free myself from it.

To Answer your question, yes Shaykh Muhammad did speak against Shaykh Arafaat. I simply advise staying out of this issue and busying yourself with what benefits because right now too many laymen are opening their mouths about this issue and causing fitnah online as we tend to do. Stay out of it and benefit from the Ulema. 

Allahu A’lam.

[dakaractu]

Jour d’Arafat : Al Ansar retrace « Arafaat » et les étapes du Hajj https://www.dakaractu.com/Jour-d-Arafat-Al-Ansar-retrace-Arafaat-et-les-etapes-du-Hajj_a191490.html?utm_source=dlvr.it&utm_medium=tumblr

[i-asifeq]

Significance and Virtues of the Day of Arafah

Fasting on the day of Arafah is an expiation for two years. :

The ninth day of Dhul-Hijjah is the day of ’Arafah, since it is on this day that the pilgrims gather at the mountain plain of ’Arafah, praying and supplicating to their Lord. It is mustahabb (highly recommended) for those who are not pilgrims to fast on this day, since the Prophet (sallallaahu ’alayhi wa sallam) was asked about fasting on the day of ’Arafah, so he said, “It expiates the sins (Minor) of the past year and the coming year.”

[Muslim (no. 1162)]

Imaam at-Tirmidhee (d.275H) – rahimahullaah – said,

“The People of Knowledge consider it recommended to fast on the day of ’Arafah, except for those at ’Arafah.”

[Muslim (no. 1348)]

[ Source: The Month of Dhul-Hijjah – Al-Istiqaamah Magazine, Issue No.6 ]

Allah frees slaves from the fire on Arafat more than any other day

Likewise, the Prophet (sallallaahu ’alayhi wa sallam) said, ‘There is no day on which Allaah frees people from the Fire more so than on the day of ’Arafah. He comes close to those (people standing on ’Arafah), and then He revels before His Angels saying, ‘What are these people seeking.”

[Jaami’ut-Tirmidhee (3/377)]

[Source: The Month of Dhul-Hijjah – Al-Istiqaamah Magazine, Issue No.6]

Forgiveness of the Sins even if they are like the foam on the Sea

As for you staying till the evening in Arafah, then Allaah descends to the sky of the Duniya and He boasts about you to the Angels, and says: ‘My slaves have come to Me, looking rough, from every deep valley hoping for My mercy, so if your sins were equivalent to the amount of sand or the drops of rain or like the foam on the sea I will forgive them. So go forth My slaves! Having forgiveness and for what or who you have interceded for.’

[Reported by at-Tabarani in his book “al-Kabeer” and by al-Bazaar. Shaykh Al-Albani graded it Hassan. Taken from ‘Saheeh al-Targheeb wa Tarheeb’. Volume 2,Page 9-10, hadeeth no. 1112]

[Source : Ahadith regarding the benefits and blessings of Hajj – Translated by Abbas Abu Yahya

Taken from ‘Saheeh al-Targheeb wa Tarheeb’ By the Shaykh Muhammad Nasr ud-Deen al-Albaani]

It is the day on which the religion was perfected and Allaah’s Favour was completed.

In Al-Saheehayn it was reported from ‘Umar ibn al-Khattaab (may Allaah be pleased with him) that a Jewish man said to him, “O Ameer al-Mu’mineen, there is an aayah in your Book which you recite; if it had come to us Jews, we would have taken that day as an ‘Eid (festival).” ‘Umar said, “Which aayah?” He said: “This day I have perfected your religion for you, completed My favour upon you, and have chosen for you Islam as your religion.” [al-Maa’idah 5:3 – interpretation of the meaning]. ‘Umar said, “We know on which day and in which place that was revealed to the Prophet (peace and blessings of Allaah be upon him). It was when he was standing in ‘Arafaah on a Friday.”

Allaah expresses His pride to His angels

It was reported from Ibn ‘Umar that the Prophet (peace and blessings of Allaah be upon him) said: “Allaah expresses His pride to His angels at the time of ‘Ishaa’ on the Day of ‘Arafaah, about the people of ‘Arafaah. He says, ‘Look at My slaves who have come unkempt and dusty.’”

Narrated by Ahmad and classed as saheeh by al-Albaani.

The standing on ‘Arafaat is the hajj.

The standing on ‘Arafaat is the hajj. The crowds should remind you of the Day of Resurrection. Humble yourself to Allaah, manifest your ‘uboodiyyah to Him Alone through du’aa, sincere intention and strong determination to free yourself from the sins of the past and to build up a commitment to rush for doing what is good. Think of becoming a better person when you return. Rid yourself of false pride and showing off because it may ruin what you gain on this day.

[Source : Hajj and Tawheed by Dr. Saleh as-Saleh]

[khaliltumandar]

" The First Murder on Earth "  (The tale of the two sons of Adam- Peace be upon him).  *  واتل عليهم نبا ابنىء أدم بالحق *

------------------------------------------

Written  By Dr. Khaliluddin Shujauddin Tumandar.

   بسم الله الرحمن الرحيم   In the Name of Allah, the Most Beneficent the Most Merciful.

In  Oxford Dictionary the word            " Murder " is defined as the unlawful killing of a human being with malice aforethought;  often more explicitly wilful that is deliberate or intentional murder . ( Malice aforethought means: the conscious intent to cause death or great bodily harm to another person, before a person commits the crime ).

Today I would like to pay your attention to the first murder committed on this earth. As in the words of the Holy Quran :

مِنْ أَجْلِ ذَٰلِكَ كَتَبْنَا عَلَىٰ بَنِي إِسْرَائِيلَ أَنَّهُ مَنْ قَتَلَ نَفْسًا بِغَيْرِ نَفْسٍ أَوْ فَسَادٍ فِي الْأَرْضِ فَكَأَنَّمَا قَتَلَ النَّاسَ جَمِيعًا وَمَنْ أَحْيَاهَا فَكَأَنَّمَا أَحْيَا النَّاسَ جَمِيعًا ۚ وَلَقَدْ جَاءَتْهُمْ رُسُلُنَا بِالْبَيِّنَاتِ ثُمَّ إِنَّ كَثِيرًا مِنْهُمْ بَعْدَ ذَٰلِكَ فِي الْأَرْضِ لَمُسْرِفُونَ

(سورة المائدة، الآيه ٣٢)

Because of that, We ordained for the Children of Israel that if anyone killed a person, not in retaliation of murder, or (and) to spread mischief in the land - it would be as if he killed all mankind, and if anyone saved a life, it would be as if he saved the life of all mankind. And indeed, there came to them Our Messengers with clear proofs, evidence, and signs, even then after that many of them continued to exceed the limits (e.g. by doing oppression unjustly and exceeding beyond the limits set by Allah by committing the major sins) in the land!. 

(Al-Ma'idah, aayat number  32)

Before this aayat, discussion of the two sons of the first Prophet Adam ( Peace be upon him  ( سیدنا آدم علیه السلام ), Habil and Qabil are described here. Just to make it easier to understand the whole background, it is necessary, one must go through the translation of aayaat number 27 to 31 of Surah Ma'ida  ( The Table Spread), Chapter 5th of the Holy Quran.

"But recite to them with truth the tale of the two sons of Adam, how they each offered a sacrifice, and it was accepted from one of them and it was not accepted from the other.      ( The one ) said: I will surely kill you ( The other) answered: God accepts only from those who are pious. Even if you stretch out your hand against me to kill me, I shall not stretch out my hand against you to kill you. Lo! I fear God, the Lord of the Worlds. Lo! I wish that you should bear the punishment of the sin against me and your own sin and become one of the inhabitants of the Fire. That is the reward of evildoers. But ( the other's ) mind imposed on him the killing of his brother, so he slew him and became one of the losers. Then God sent a raven ( A large heavily built crow feeding on carrion), scratching up the ground, to show him how to hide his brother's naked corpse. He said: Woe to me!  Am I not able to be as this raven and so hide my brother's naked corpse? And he became repentant". ( The Quran translated -  Message for humanity  by M Marmaduke  Pickthall ).

These  Quranic aayaat of Surah Ma'ida covered the incidence of two sons of Prophet Adam ( P.B.U.H)  one was Habil or Abel and the second one was Qabil or Cain.  ( As these names, mentioned in old scriptures of Israel &  in Hebrew Bible.) This historical incidence has a great lesson ( درس و عبرت ) for future generations. Prophet Adam and Hawwa (Peace be upon them) were great grandparents of the whole humanity and we all are their progeny or descendants. 

When  Prophet Adam & Hawwa       ( Eve) ( Peace be upon them ) sent by Almighty Allah from Paradise to this Earth. Our Great Grand Mother Hawwa reached to Jeddah ( جده) present city of Saudi Arabia and Great Grand Father        (ابوالبشر) Prophet Adam ( P.B.U.H) reached Cylone presently known as Srilanka. Later on, they met in Arafaat Field    ( میدان عرفات ) and started their family life.

By the grace of Allah, they were gifted first twin pairs, one boy named Qabil or Cain and one beautiful girl Iqlimiya, both were considered as real brother and sister and among them, marriage was forbidden or not allowed. Next time again they were gifted twin pairs, one boy named Habil or Abel and one girl Layudha but, she was not so beautiful as the first one. Now by the order of Allah, with special consideration for marriage among the first twin pairs, male boy Qabil was allowed to marry the girl  Layudha from second twin pairs, but  Qabil was not interested to marry Layudha and insisted to marry with his real sister Iqlimiya,  ideally speaking, Qabil was not supposed to do so. 

Afterward, Prophet Adam ( P.B U.H)  asked his both sons Habil & Qabil to give sacrifice in the name of  Allah. Habil or Abel gave some sacrifice of goats and sheep  & Qabil or Cain gave some sacrifice of food grains. But Qabil's sacrifice was not accepted. Due to this,  Qabil was extremely upset, disappointed and disheartened, and out of jealousy, personal grudge and enmity he threatened his brother Habil and finally killed him. So this was the " First Murder on Earth ".

 Encyclopedia Britannica submits its words about the First human being and also First  Prophet Adam and his wife Hawwa/Eve  ( Peace be upon them) the first woman on earth in the following words  " Adam & Eve as.     " In the Judeo- Christian and Islamic traditions, the original human couple parents of the human race". Hence among the three major religions of the world I e Judaism, Christianity, and Islam, agreed on this point that, the human race is a single-family and began with the single ancestors known as Adam & Eve or Hawwa. The overall conclusion is that the tree of the human race expanded from this single-family. Then from families bifurcated into various tribes and tribes into communities, later on, multiplied based on colour, language, religion, caste &  creed. The geographically too human race formed villages, villages developed into cities and cities gradually turned into a country, and finally, different countries unite together to form our present world. According to demographic data, the current world population recorded last week, dated 6th March 2020 was as in the following figure: 7,768,987,991 or about 7.8 Billion with a history of thousands of years (Allah Knows best) to reach the present level.

Surely, one will be surprised to know this fact that, how a single family of Adam & Eve ( Peace be upon them)  multiplied and turned into billions. Indeed all these things happened with the will & wish of the Creator of the Universe  Allah Subhanahu Quddus  (۔( اللہ سبحانه قدوس  As He, The Lord of all domains of existence (Aalamin,  mankind ' jinns  and all that exists)   placed human generations in this world, just to testify that who will remain His obedient and follow good qualities and who will adapt bad qualities and make violence, mischief or evil works, as in the words of Surah Al - Baqarah, Chapter 2, aayat  number 30:

وَإِذْ قَالَ رَبُّكَ لِلْمَلَائِكَةِ إِنِّي جَاعِلٌ فِي الْأَرْضِ خَلِيفَةً ۖ قَالُوا أَتَجْعَلُ فِيهَا مَنْ يُفْسِدُ فِيهَا وَيَسْفِكُ الدِّمَاءَ وَنَحْنُ نُسَبِّحُ بِحَمْدِكَ وَنُقَدِّسُ لَكَ ۖ قَالَ إِنِّي أَعْلَمُ مَا لَا تَعْلَمُونَ

(سورة البقر��، الآيه ٣٠)

And (remember) when your Lord said to the angels: "Verily, I am going to place (mankind) generations after generations on earth." They said: "Will You place therein those who will make mischief therein and shed blood, - while we glorify You with praises and thanks (Exalted be You above all that they associate with You as partners) and sanctify You." He (Allah) said: "I know that which you do not know."

(Al-Baqarah, aayat 30)

It is noticed that few qualities of Habil or Abel and  Qabil or Cain also transferred from generation to generation. Pious, God-fearing and good people follow the descent qualities of Habil and disgusting, embarrassing or horrendous qualities of Qabil are adapted by evildoers.  In brief, an inert feeling of jealousy, personal grudge, and enmity of Qabil play a vital role in the killing or murder of a real brother like Habil. When we look around the world, then human violence seems to be more prominent,  it reflects in different forms, such as Wars, Racial discrimination, Religious confrontations, Inflammatory & Provocative speeches which spark communal tensions and create a feeling of hatred in the society.

Then,  after-effects of all such things come under observation like people start killing each other without any valid reason, human beings get slaughtered and buried alive, killing of innocent children and misbehaviour with women takes place, and burning of shelters of poor become a routine act. When this happens, it seems as if the world is losing its humaneness, peace, and harmony, which is being replaced by chaos and evil actions.

 The same situation is described in Surah Al - Rum of Holy Quran as ظَهَرَ الْفَسَادُ فِي الْبَرِّ وَالْبَحْرِ بِمَا كَسَبَتْ أَيْدِي النَّاسِ لِيُذِيقَهُمْ بَعْضَ الَّذِي عَمِلُوا لَعَلَّهُمْ يَرْجِعُونَ

(سورة الروم، الآيه ٤١)

Evil (sins and disobedience of Allah, etc.) has appeared on land and sea because of what the hands of men have earned (by oppression and evil deeds, etc.), that Allah may make them taste a part of that which they have done, in order that they may return (by repenting to Allah and begging His Pardon).

(Ar-Rum, aayat 41)

Finally, we should realize that today or tomorrow everyone leaves this mortal world and moves towards the eternal life of hereafter or Aakhirat. On the day of judgment, we all are accountable for what we did. To be wiser, we should try our level best to make an end to violence in the world, we must stop oppression unjustly, we must avoid exceeding beyond the limits set by Allah.  Hence it is our moral duty to respect human values and fulfill our duty to remain sincere, obedient and faithful to our Creator. May Allah Almighty guide all of us and make ease of this task. ( Aameen, Ya- Rabbal - Aalameen).

[sagarparvizali]

An Arabic Book You Must Have In Your Library: [Khasaa’is of The Messenger] By Shaikh Arafaat [hafidhahullaah] Title: إتحاف أهل الأثر بخصائص سيد البشر Publisher: Daar Al-Midaad Pages 616 source

[24sene]

Wally Seck rend hommage à son ami Dj Arafaat

[bcxvi]

Episode III - The Hunter

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Darkness didn’t last long, a glimpse from the moon crossed the thick lush above us. I couldn’t tell if his skin was grey or green, but I was certain about what he might be: a Galka.

Kimahri once told me Galka came from a very distant continent, they were never a race to dominate magic with such ease, so they would always be wearing all sort of luxurious garments, bestowed with exquisite materials that would increase their ability to wield such power.

“You are a very handsome specimen,” he whispered, “why would you be mating with such a wild creature like Him?”

I knew he was talking about Kimahri. It wasn’t the first time someone questioned our union in such a coarse way. Even though the Ronso used to be less civilized individuals, most races still consider them as wild animals.

On my opinion, Galka are still savages.

“I don’t have to listen to people like you,” I replied, “get out of my sight. This is private property and intruders are not welcome.”

“Intruder?” he asked with a bit of scorn. He stopped biting off his thumb and walked towards me with ease. I raised up my weapon, yet he didn’t seemed concerned about it.

Just as he was about to touch the edge of my blade I raised my fist and pointed the sharp end unto his throat.

“Get out,” I insisted, “I’m not joking.”

The Galka licked his lips invitingly while scratching his recently trimmed pubic area. I admit his cock was thick and juicy, yet I belonged to another man. I wasn’t here to break my vows and get laid with strangers.

“I admit you have a strong will...” he said, “everything has a price, there’s no exception with living beings… we’ll meet again, Beast.”

Within I was puzzled, Kimahri had enemies all around Spira, yet he never mentioned the Galka in the rows of this loot. With a bit of hesitation the green oaf turned away. Walked a few steps and vanished in thin air, like a ghost. I was shocked yet still at guard. If he could control teleporting magicks then this wouldn’t be the last time we meet.

I was unaware of who he was or what he used to be called. But I certainly wasn’t sure he would be responsible for most of the troubles on our days to come.

His name was Hezmush Arafaat. A Galka that came from a humble yet disturbing background. Born at the outskirts of Bastok and raised under the wing of his father, a Smith, he learned the craft of fine weaponry from an early age.

The Galka are not typically a race to live upon the concept of death and war, but the people who approached the shop of Hezmush’s father were individuals that carried the stench of death at their backs: warriors, knights, soldiers. All of them would come personally or in groups to get their weapons fixed, improved or re-worked.

Anyone who saw Hezmush could tell he had a generous father, always giving him what he needed and providing the young Galka with love. Abdur had plenty of lovers and it was no surprise that plenty of his clients asked from him more than just an embellishment of their scabbard. Even though Hezmush was delighted spying on his father’s sexual encounters, he was shy in asking him to ever consider him as one of his personal satifyers.

Hezmush was young the day he lost his virginity. The night before becoming of age, his father was so drunk that he simply grabbed his son by the hips and pulled him closer, without warning their lips were sharing fluids and salivating tongues touched each other with a dangerous sexual frenezzi.

When Adbur Raqeeb realized he was kissing his own son he stopped and kneeled, asking for forgiveness. Hezmush on the other hand was aware of what his father and him just did,  and while still apologizing, Hez undressed completely removing the light garments he had been wearing. Without question he kneeled, hugged and proceed to kiss his father in the lips.

Tension was felt at first, but Adbur had been lonely and was desperate to get his sexual needs satisfied. In no time both father and son were devoured by desire and finished up in the bed, naked while feeling each other’s bodies for the first time. Erections at their maximum, rubbing one another on wet and silky layers of precum.

In no time Hezmush was already sucking his father’s nipples, he knew the milk he desired was never coming out from there, but he always wanted to taste them, feel those body hairs slipping through his wet tongue. After Hezmush finished tasting his father’s salty sweat, Abdur took his son’s tiny hand and made sure he understood clearly what he wanted.

Hezmush grabbed his father’s cock and started by kissing the tip, it was already so wet and precum was leaking rapidly from it, like a faucet. He knew father lied it rough, so he got ready to be pounded aggressively in a continuous thrust. Hezmush remembered the many times a Galka would vomit all over the place while his dad was still forcing his mighty cock deep inside their throats.

He would stand it.

But Abdur had other plans. Indeed he liked it rough and was certain his son, one day, would learn the ways of wild, savage sexual encounters. But this was their first night together, he would be gentle with him; making his son bleed and choke was not the best picture of a first time encounter. There would be plenty of mornings, afternoons and nights, this was just the beginning.

After a few minutes of feeling his son’s slippery tongue all over his rod, Adbur decided to take out his meat right before reaching the rise of a climax into Hezmush’s mouth, he lifted the boy’s face by the chin and asked him to let him penetrate his tight hole.

At first Hezmush hesitated, he knew what his father was talking about, he’d seen it before: the act of a Galka being inside another Galka and finishing up with a white, glowing seed inside their bodies. He wanted it so badly, to feel it, to experience it. But… would it hurt?

In a whisper, Abdur told his son there was nothing to be afraid of. He would be gentle and kind, first slipping the tip and then slowly making his way into that tender area. Abdur brought him closer to his big chest and started accommodating his son in order to experience this sacred union. It was better for Hezmush to be the dominant this time and ride all he wanted, the way he wanted.

In no time a continuous chain of moans, full of delight and pleasure, filled the bedroom. Hezmush was getting fucked with such an active, yet kind manner. And Abdur was enjoying such a soft and wet hole, stretching and constraining his mighty cock every second.

The pleasure was such that none of them would hold back the moment of climax, both cumming at the same time and ejaculating large loads: Hezmush covered his father’s face, while Adbur filled up his son so much that all his manly fluids started leaking out of Hezmush’s ass, even with Adbur’s hard cock still inside.