Based on the autobiographical novel, the tempestuous 6-year relationship between Liberace and his (much younger) lover, Scott Thorson, is recounted.
Credits: TheMovieDb.
Film Cast:
Liberace: Michael Douglas
Scott Thorson: Matt Damon
Seymour Heller: Dan Aykroyd
Bob Black: Scott Bakula
Dr. Jack Startz: Rob Lowe
Ray Arnett: Tom Papa
Mr. Felder: Paul Reiser
Carlucci: Bruce Ramsay
Mr. Y: Nicky Katt
Billy Leatherwood: Cheyenne Jackson
Tracy Schnelker: Mike O’Malley
Adoption Attorney: David Koechner
Cary James: Boyd Holbrook
Frances: Debbie Reynolds
Lou: Eric Zuckerman
Assistant Director: Eddie Jemison
Director: Randy Lowell
Stunt Actor: Tom Roach
Camera Assistant: Shamus Cooley
Sound Mixer: John Smutny
Rose Carracappa: Jane Morris
Joe Carracappa: Garrett M. Brown
George Liberace: Pat Asanti
Dora Liberace: Casey Kramer
Assistant Stage Manager: James Kulick
Make-up Artist: Paul Witten
Gladys: Deborah Lacey
Sue: Susan Caroll Todd
Backstage Flirt: Austin Stowell
Backstage Flirt: Francisco San Martin
Stagehand: Anthony Crivello
Scott’s Half-Brother, Wayne: Kiff VandenHeuvel
Dorothy: Nikea Gamby-Turner
June: Charlotte Crossley
Liberace’s Attorney: Josh Meyers
Joel Strote: Harvey J. Alperin
Dr. Ronald Daniels: Jerry Clarke
Anchorwoman: Lisa Frantz
Health Department Spokesman: Shaun T. Benjamin
Priest at Funeral: John Philip Kavcak
Young American Dancer (uncredited): Kelly Allen
Funeral Mourner (uncredited): Gregg Atwill
Patron (uncredited): Greg Baine
Guy Outside Casino (uncredited): Brian Blu
Party Guest (uncredited): Paul Borst
Angie Liberace (uncredited): Barbara Brownell
Sex Club Patron (uncredited): Lee Christian
Kazarian (uncredited): Kass Connors
Showgirl (uncredited): Jacquelyn Dowsett
Concert Fan (uncredited): Timothy Skyler Dunigan
Deposition Reporter (uncredited): Fielding Edlow
French Guy #2 (uncredited): Corey Eid
Impossible Dream Dancer (uncredited): Krystal Ellsworth
Young American Dancer (uncredited): Kelli Erdmann
Hair Stylist (uncredited): Amber Lee Ettinger
Young American (uncredited): Derek Ferguson
Adult Bookstore Patron (uncredited): Joe Filippone
Adult Bookstore Worker (uncredited): Aussie Guevara
Dancer (uncredited): Brandon Henschel
Young American Dancer (uncredited): Kara Hess
Stage Manager (uncredited): Lenny Jacobson
Mourner (uncredited): Richard Allan Jones
Valet (uncredited): Adam J. Kassel
Impossible Dream Dancer (uncredited): Dominique Kelley
Cameraman (uncredited): David Dustin Kenyon
Theatre Stage Hand (uncredited): Kirk Krogstad
Billy (uncredited): Kristin Lindquist
Showgirl (uncredited): Rachael Markarian
Patron (uncredited): Hugo Pierre Martin
Sex Club Worker (uncredited): Paul McDade
Young American Dancer (uncredited): KC Monnie
Bar Patron (uncredited): Max Napolitano
Tailor (uncredited): Gregory Niebel
Show Boy (uncredited): Cassidy Noblett
Dancer (uncredited): Ryan Novak
Young American (uncredited): Meredith Ostrowsky
Sex Couple #1 (uncredited): Lance Patrick
Liberace Showgirl (uncredited): Brittany Perry-Russell
Dancer (uncredited): Ferly Prado
On-Air News Reporter (uncredited): Mike Jerome Putnam
Maitre d’ (uncredited): Thure Riefenstein
Second Anchorwoman (uncredited): Stephanie Maura Sanchez
News Reporter (uncredited): Jimmy Scanlon
French Guy #1 (uncredited): Roby Schinasi
Reporter (uncredited): Nellie Sciutto
Bookstore Patron (uncredited): Franklin J. Sterns
Startz Surgeon (uncredited): C.J. Stussi
Showgirl (uncredited): Becca Sweitzer
Stagehand (uncredited): Trace Taylor
Stagehand (uncredited): Anna Wendt
Print Reporter (uncredited): Ryken Zane
Nightclub Patron (uncredited): Judy Bruno Bennett
Bookstore Guy (uncredited): Cal Rein
Reporter (uncredited): Brian Neil Hoff
Young American Dancer (uncredited): Nick Lanzisera
Mourner (uncredited): Charles Moniz
Showgirl (uncredited): Ayesha Orange
Young American Dancer (uncredited): Jason Williams
Self (archive footage) (uncredited): Johnny Carson
Self (archive footage) (uncredited): Peggy King
Film Crew:
Editor: Steven Soderbergh
Screenplay: Richard LaGravenese
Book: Scott Thorson
Book: Alex Thorleifson
Producer: Susan Ekins
Fir...
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Revisiting Adrienne Rich’s "Twenty-One Love Poems"
Published in 1977, Adrienne Rich’s Twenty-One Love Poems was one of her first books that addressed lesbian identity and desire. This revelatory context is felt throughout the work, as she details the tender and painful experiences of a lesbian relationship.
I discovered this book a few years back in Córdoba, Argentina, where I was visiting a boyfriend who loved independent bookstores as much as I did. At the time, I struggled to reconcile my queerness and my relationship with a straight man, and this manifested in my fixation with lesbian feminist literature.
Veintiún poemas de amor was a small sliver in a pile of books, but the familiarity of Rich’s name convinced my hand to pull it from the shelf. Published by the small press Postales Japonesas and translated by Sandra Toro, each page features the English version of the poems and a Spanish translation.
Later that day, my partner and I alternated reading each of the poems, mine in English, his in Spanish. I wanted to hear them spoken in a different language than what Adrienne intended, curious to discover if they had the same effect as reading the work. Although he sounded beautiful, I couldn’t help but be disappointed.
The ache and longing was lost in translation; his voice seemed exist on a different plane. It was alienating, clutching at a part of my identity that felt nonexistent in my present circumstances. I wasn’t experiencing bi-erasure, which often feels like oscillating between an impossible dichotomy. This was different; my love for women was a lake frozen over, and I was trying to break the ice with a pen.
In the fourth poem of the collection, where Adrienne addresses the lack of lesbian and female experiences in literature, she writes:
“…we still have to stare into the absence
of men who would not, women who could not, speak
to our life–this still unexcavated hole
called civilization, this act of translation, this half-world.”
This half-world felt like a room of mirrors, where I saw reflections of myself everywhere, but only when I stepped inside it. These poems acted like a count-down to my break-up and reawakening to my queerness. I began to see my love of women everywhere, even in objects and places that weren’t explicitly “female.” Rocks, buildings, the awnings of trees spoke to me in whispers, reminding me of who I was. The eleventh poem of the collection reveals the way our external world acts as an echo of our interior lives. It opens with the lines:
“Every peak is a crater. This is the law of volcanoes,
making them eternally and visibly female.”
Twenty-One Love Poems queers the famous work by Chilean poet Pablo Neruda, Twenty Love Poems and a Song of Despair. Written in 1924 when he was only 19-years-old, the book was controversial due to its frank depictions of sexual content. Almost a hundred years after its publication, it remains widely read and purchased.
I was aware of Neruda, but not enough to understand or care about his work. When researching for this piece, I read through Twenty Love Poems and a Song of Despair. His poetic portrayals of sex made me uncomfortable, as his metaphors were lewd and painfully tacky (i.e. “Body of skin, of moss, of firm and thirsty milk!”). The first poem in his collection is called “Body of a Woman,” and includes the stanza:
“I was lonely as a tunnel. Birds flew from me.
And night invaded me with her powerful army.
To survive I forged you like a weapon,
like an arrow for my bow, or a stone for my sling.”
While reading his poems, I discovered a pattern of violence when describing love and desire. Neruda’s poem “I Have Gone Marking” begins up with the line: “I have gone marking the atlas of your body with crosses of fire.”
I asked myself: Is this what men find erotic? The visceral experience of weaponizing a woman’s body for their own protection and pleasure? Patriarchy created a system that weaves intimacy with violence, to the point where one is indistinguishable without the other. These images flowed through Neruda’s consciousness as he wrote, planted by the repetitive models of heterosexual coupling.
His descriptions of pleasure are equally reflective of these socialized patterns. In his poem “Drunk with Pines,” he writes:
“Hardened by passions, I go mounted on my one wave,
lunar, solar, burning and cold, all at once,
becalmed in the throat of the fortunate isles
that are white and sweet as cool hips.”
Is this the kind of writing that impacts our world? Pablo Neruda’s Twenty Love Poems and a Song of Despair is one of the best-selling poetry books in the Spanish language. I wonder, what would the world look like if Adrienne Rich’s work had the same impact, if women-loving eroticism could alter the male-centric model of human sexuality?
In her essay “Uses of the Erotic: The Erotic as Power,” Audre Lorde states:
“The erotic has often been misnamed by men and used against women. It has been made into the confused, the trivial, the psychotic, the plasticized sensation. For this reason, we have often turned away from the exploration and consideration of the erotic as a source of power and information, confusing it with its opposite, the pornographic. But pornography is a direct denial of the power of the erotic, for it represents the suppression of true feeling. Pornography emphasizes sensation without feeling.”
This articulation of eroticism, especially within images evoked through writing, is what runs through my head when I read Pablo’s work. Men are obsessed with the “universality” of their literary canon, asserting that women’s writing is so obviously female and esoteric. The irony makes me laugh; for when men write about eroticism and desire, it’s so clearly rooted in their own preoccupations and sexual experiences.
Meanwhile, Adrienne Rich embraces the lesbian perspective as a subjective, personal experience. She writes about the limitations placed on her sexuality by a heterosexist society and how she struggles to live openly in a world that forces people like her to remain closeted. Her eroticism is infused with feeling, not purely sensation. It’s undeniably lesbian, and this deliberate focal point is what makes it impactful.
In my favorite poem, the second one of the collection, she writes:
“…I dreamed you were a poem,
I say, a poem I wanted to show someone…
and I laugh and fall dreaming again
of the desire to show you to everyone I love,
to move openly together
in the pull of gravity, which is not simple…”
I think of how gravity is taken for granted, how we are all bound by an invisible force that makes life possible. Women who love women gravitate to one another by energy that cannot be explained. We use language to describe love, desire, and romance, but it remains inadequate in the face of feeling. Yet despite this, lesbian writers continue to write. If only to capture a small, inconsistent fragment of a narrative that exists beyond words.
Cassidy Scanlon is a Capricorn poet and witch who uses her artistic gifts as a channel for healing herself and others. She writes poetry and CNF about mental health, astrology, queer love, pop culture representation, and how social structures shape our perceptions of history and mythology. When she’s not writing, she can be found petting the local stray cats, exploring the swamps of Florida, reading 5 books at a time, and unwinding with her Leo girlfriend.
You can visit her astrology blog Mercurial Musings and explore more of her publications on her website.
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Untitled by Cassidy Scanlon on Flickr.
𝒍𝒐𝒗𝒆, 𝒇𝒍𝒂𝒏𝒆𝒖𝒓𝒆𝒔𝒔𝒆
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Victorian Summer Idyll, by Cassidy Scanlon.
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Thanks to the heroic work of Catherine Corless, here are the names of the seven hundred and ninety-six children who died in a Tuam mother and baby home run by the Catholic Church in collusion with the government in Ireland, and whose bodies were thrown into a septic tank at the site pictured above.
This was one mother and baby home. There is evidence to suggest that we can expect similar results from the many other Irish mother and baby homes (and this is without talking about Magdalene Laundries).
I’m not putting any of this under a Read More link. I’m just not.
1925
Patrick Derrane 5 months
Mary Blake 4 months
Matthew Griffin 3 months
Mary Kelly 6 months
Peter Lally 11 months
Julia Hynes 1 year
James Murray 1 month
1926
Joseph McWilliam 6 months
John Mullen 3 months
Mary Wade 3 years
Maud McTigue 6 years
Bernard Lynch 3 years
Martin Shaughnessy 18 months
Bridget Glynn 1 year
Margaret Glynn 1 year
Patrick Gorham 21 months
Patrick O’Connell 1 year
John Carty 21 months
Madeline Bernard 2 years
Maureen Kenny 8 years
Kathleen Donohue 1 year
Thomas Donelan 2 years
Mary Quilan 2 years
Mary King 9 months
Mary Warde 21 months
George Coyne 2 years
Julia Cummins 18 months
Barbara Fola/ Wallace 9 months
Pauline Carter 11 months
Mary Walsh 1 year
Annie Stankard 10 months
John Connelly 9 months
Anthony Cooke 1 month
Michael Casey 3 years
Annie McCarron 2 months
Patricia Dunne 2 months
John Carty 3 months
Peter McNamara 7 weeks
Mary Shaughnessy 4 months
Joseph Coen 5 months
Mary Murphy 2 months
Patrick Kelly 2 months
Martin Rabbitte 6 weeks
Kathleen Quinn 7 months
Patrick Halpin 2 months
Martin McGuinness 6 months
1927
Mary Kate Connell 3 months
Patrick Raftery 7 months
Patrick Paterson 5 months
James Murray 1 month
Colman O’ Loughlin 5 months
Agnes Canavan 18 months
Christina Lynch 15 months
Mary O’Loughlin 6 months
Annie O’ Connor 15 months
John Greally 11 months
Joseph Fenigan 4 years
Mary Connolly 2 months
James Muldoon 4 months
Joseph Madden 3 months
Mary Devaney 18 months
1928
Michael Gannon 6 months
Bridget Cunningham 2 months
Margaret Conneely 18 months
Patrick Warren 8 months
James Mulryan 1 month
Mary Kate Fahey 3 years
Mary Mahon 1 month
Martin Flanagan 1 month
Mary Forde 4 months
Patrick Hannon 20 months
Michael Donellan 6 months
Joseph Ward 7 months
Walter Jordan 3 years
Mary Mullins 1 month
1929
Peter Christian 7 months
Mary Cunningham 5 months
James Ryan 9 months
Patrick O’Donnell 9 months
Mary Monaghan 4 years
Patrick O’Malley 1 year
Philomena Healy 11 months
Michael Ryan 1 year
Patrick Curran 6 months
Patrick Fahy 2 months
Laurence Molloy 5 months
Patrick Lynskey 6 months
Vincent Nally 21 months
Mary Grady 18 months
Martin Gould 21 months
Patrick Kelly 2 months
1930
Bridget Quinn 1 year
William Reilly 9 months
George Lestrange 7 months
Christy Walshe 15 months
Margaret Mary Gagen 1 year
Patrick Moran 4 months
Celia Healy 5months
James Quinn 4 years
Bridget Walsh 15months
1931
Patrick Shiels 4 months
Mary Teresa Drury 1 year
Peter O’Brien 18 months
Peter Malone 18 months
Carmel Moylan 8 months
Mary Burke 10 months
Mary Josephine Garvey 5 months
Mary Warde 10 months
Catherine Howley 9 months
Michael Pat McKenna 3 months
Richard Raftery 3 months
1932
Margaret Doorhy 8 months
Patrick Leonard 9 months
Mary Coyne 1 year
Mary Kate Walsh 2 years
Christina Burke 1 year
Mary Margaret Jordan 18 months
John Joseph McCann 8 months
Teresa McMullan 1 year
George Gavin 1 year
Joseph O’Boyle 2 months
Peter Nash 1 year
Bridget Galvin 3 months
Margaret Niland 3 years
Christina Quinn 3 months
Kathleen Cloran 9 years
Annie Sullivan 8 months
Patricia Judge 1 year
Mary Birmingham 9 months
Laurence Hill 11 months
Brendan Patrick Pender 1 month
Kate Fitzmaurice 4 months
Baby Mulkerrins 5 days
Angela Madden 3 months
Mary McDonagh 1 year
1933
Mary C Shaughnessy 1 month
Mary Moloney 11 months
Patrick Joseph Brennan 1 months
Anthony O’Toole 2 months
Mary Cloherty 9days
Joseph Fahy 10 months
Mary Finola Cunniffe 6 months
Martin Cassidy 5 months
Francis Walsh 3 months
Mary Garvey 4 months
Kathleen Gilchrist 8 months
Mary Kate Walsh 1 months
Eileen Fallon 18 months
Harry Leonard 3 years
Mary Kate Guilfoyle 3 months
John Callinan 3 months
John Kilmartin 2 months
Julia Shaughnessy 3 months
Patrick Prendergast 6 months
Bridgid Holland 2 months
Bridgid Moran 15 months
Margaret Mary Fahy 15 months
Bridgid Ryan 9 months
Mary Brennan 4 months
Mary Conole 1 months
John Flattery 2 years
Margaret Donohue 10 months
Joseph Dunn 3 years
Owen Lenane 2 months
Josephine Steed 3 months
Mary Meeneghan 3 months
James McIntyre 4 months
1934
John Joseph Murphy 4 months
Margaret Mary O’Gara 2 months
Eileen Butler 2 months
Thomas Molloy 2 months
James Joseph Bodkin 6 months
John Kelly 2 months
Mary Walshe 6 months
Mary Jo Colohan 4 months
Florence Conneely 7 months
Norah McCann 1 months
Mary Kelly 9 months
Rose O’Dowd 6 months
Mary Egan 4 months
Michael Concannon 4 months
Paul Joyce 10 months
Mary Christina Kennedy 4 months
Bridget Finnegan 2 months
Mary Flaherty 3 months
Thomas McDonagh 4 months
Joseph Hoey 1 year
Sheila Tuohy 9 years
Teresa Cunniffe 3 months
Joseph Clohessy 2 months
Mary Kiely 4 months
Thomas Cloran 6 months
Mary Burke 3 months
Mary Marg Flaherty 4 months
John Keane 17 days
Luke Ward 15 months
Mary O’Reilly 5 months
1935
Ellen Mountgomery 18 months
Mary Elizabeth Lydon 4 months
Brigid Madden 1 month
Mary Margaret Murphy 4 months
Mary Nealon 7 months
Stephen Linnane 4 months
Josephine Walsh 1 years
Kate Cunningham 2 months
Mary Bernadet Hibbett 1 month
Thomas Linnane 4 months
Patrick Lane 3 months
Mary Anne Conway 2 months
James Kane 8 months
Christopher Leech 3 months
Elizabeth Ann McCann 5 months
Margaret Mary Coen 2 months
Michael Linnane 15months
Bridget Glenane 5 weeks
1936
John O’Toole 7 months
John Creshal 4 months
Mary Teresa Egan 3 months
Michael Boyle 3 months
Anthony Mannion 6 weeks
Donald Dowd 5 months
Peter Ridge 4 months
Eileen Collins 2 months
Mary Brennan 2 months
James Fahy 5 months
Mary Bridget Larkin 8 months
Margaret Scanlon 3 years
Brian O’Malley 4 months
Michael Madden 6 months
1937
Mary Kate Cahill 2 weeks
Mary Margaret Lydon 3 months
Festus Sullivan 1 month
Annie Curley 3 weeks
Nuala Lydon 5 months
Bridget Collins 5 weeks
Patrick Joseph Coleman 1 month
Joseph Hannon 6 weeks
Henry Monaghan 3 weeks
Michael Joseph Shiels 7 weeks
Martin Sheridan 5 weeks
John Patrick Loftus 10 months
Patrick Joseph Murphy 3 months
Catherine McHugh 4 months
Mary Patricia Toher 4 months
Mary Kate Sheridan 4 months
Mary Flaherty 19 months
Mary Anne Walsh 14 months
Eileen Quinn 2 years
Patrick Burke 9 months
Margaret Holland 2 days
Joseph Langan 6 months
Sabina Pauline O’Grady 6 months
Patrick Qualter 3 years
Mary King 5 months
Eileen Conry 1 year
1938
Mary Nee 4 months
Martin Andrew Larkin 14 months
Mary Keane 3 weeks
Kathleen V Cuffe 6 months
Margaret Linnane 4 months
Teresa Heneghan 3 months
John Neary 7 months
Patrick Madden 4 months
Mary Cafferty 2 months
Mary Kate Keane 3 months
Patrick Hynes 3 weeks
Annie Solan 2 months
Charles Lydon 9 months
Margaret Mullins 7 months
Mary Mulligan 2 months
Anthony Lally 5 months
Joseph Spelman 6 weeks
Annie Begley 3 months
Vincent Egan 1 week
Nora Murphy 5 months
Patrick Garvey 6 months
Patricia Burke 4 months
Winifred Barret 2 years
Agnes Marron 3 months
Christopher Kennedy 5 months
Patrick Harrington 1 week
1939
Kathleen Devine 2 years
Vincent Garaghan 1 month
Ellen Gibbons 6 months
Michael McGrath 4 months
Edward Fraser 3 months
Bridget Lally 1 year
Patrick McLoughlin 5 months
Martin Healy 4 months
Nora Duffy 3 months
Margaret Higgins 1 week
Patrick Egan 6 months
Vincent Farragher 11 months
Patrick Joseph Jordan 3 months
Michael Hanley 1 month
Catherine Gilmore 3 months
Baby Carney 1 day
Annie Coyne 3 months
Helena Cosgrave 5 months
Thomas Walsh 2 months
Baby Walsh 1 day
Kathleen Hession 4 months
Brigid Hurley 11 months
Ellen Beegan 2 months
Mary Keogh 1 year
Bridget Burke 3 months
1940
Martin Reilly 9 months
Martin Hughes 11 months
Mary Connolly 1 month
Mary Kate Ruane 1 month
Joseph Mulchrone 3 months
Michael Williams 14 months
Martin Moran 7 weeks
Josephine Mahony 2 months
James Henry 5 weeks
Bridget Staunton 5 months
John Creaven 2 weeks
Peter Lydon 6 weeks
Patrick Joseph Ruane 4 months
Michael Quinn 8 months
Julia Coen 1 week
Annie McAndrew 5 months
John Walsh 3 months
Patrick Flaherty 6 months
Bernadette Purcell 2 years
Joseph Macklin 1 day
Thomas Duffy 2 days
Elizabeth Fahy 4 months
James Kelly 2 months
Nora Gallagher 4 months
Kathleen Cannon 4 months
Winifred Tighe 8 months
Christopher Williams 1 year
Joseph Lynch 1 year
Andrew McHugh 15 months
William Glennan 18 months
Michael J Kelly 5 months
Patrick Gallagher 3 months
Michael Gerard Keane 2 months
Ellen Lawless 6 months
1941
Mary Finn 3 months
Martin Timlin 3 months
Mary McLoughlin 1 month
Mary Brennan 5 months
Patrick Dominic Egan 1 month
Nora Thornton 17 months
Anne Joyce 1 year
Catherine Kelly 10 months
Michael Monaghan 8 months
Simon John Hargraves 6 months
Baby Forde 1 day
Joseph Byrne 2 months
Patrick Hegarty 4 months
Patrick Corcoran 1 month
James Leonard 16 days
Jane Gormley 22 days
Anne Ruane 11 days
Patrick Munnelly 3 months
John Lavelle 6 weeks
Patrick Ruane 24 days
Patrick Joseph Quinn 3 months
Joseph Kennelly 15 days
Kathleen Monaghan 3 months
Baby Quinn 2 days
Anthony Roche 4 months
Annie Roughneen 3 weeks
Anne Kate O’Hara 4 months
Patrick Joseph Nevin 3 months
John Joseph Hopkins 3 months
Thomas Gibbons 1 month
Winifred McTigue 7 months
Thomas Joseph Begley 2 months
1942
Kathleen Heneghan 25 days
Elizabeth Murphy 4 months
Nora Farnan 1 month
Teresa Tarpey 1 month
Margaret Carey 11 months
John Garvey 6 weeks
Bridget Goldrick 4 months
Bridget White 3 months
Noel Slattery 1 month
Mary T Connaughton 4 months
Nora McCormack 6 weeks
Joseph Hefferon 5 months
Mary Higgins 9 days
Mary Farrell 21 days
Mary McDonnell 1 month
Geraldine Cunniffe 11 weeks
Michael Mannion 3 months
Bridget McHugh 7 months
Mary McEvady 18 months
Helena Walsh 3 months
William McDoell 2 days
Michael Finn 14 months
Mary Murphy 10 months
Gertrude Glynn 6 months
Joseph Flaherty 7 weeks
Mary O’Malley 4 years
John P Callanan 13 days
Baby McDonnell 1 day
Female McDonnell 1 day
Christopher Burke 9 months
Stephen Connolly 8 months
Mary Atkinson 6 months
Mary Anne Finegan 7 weeks
Francis Richardson 15 months
Michael John Rice 6 months
Nora Carr 4 months
William Walsh 16 months
Vincent Cunnane 14 months
Eileen Coady 10 months
Female Roache 1 day
Male Roache 1 day
Patrick Flannery 2 months
John Dermody 3 months
Margaret Spellman 4 months
Austin Nally 3 months
Margaret Dolan 3 months
Vincent Finn 9 months
Bridget Grogan 6 months
1943
Thomas Patrick Cloran 9 weeks
Catherine Devere 1 month
Mary Josephine Glynn 1 day
Annie Connolly 9 months
Martin Cosgrove 7 weeks
Catherine Cunningham 2 years
Bridget Hardiman 2 months
Mary Grier 5 months
Mary P McCormick 2 months
Brendan Muldoon 5 weeks
Nora Moran 7 months
Joseph Maher 20 days
Teresa Dooley 3 months
Daniel Tully 7 months
Brendan Durkan 1 month
Sheila O’Connor 3 months
Annie Coen 6 months
Patrick J Kennedy 6 days
Thomas Walsh 2 months
Patrick Rice 1 year
Edward McGowan 10 months
Brendan Egan 10 months
Margaret McDonagh 1 month
Annie J Donellan 10 months
Thomas Walsh 14 days
Bridget Quinn 6 months
Mary Mulkerins 5 weeks
Kathleen Parkinson 10 months
Sheila Madeline Flynn 4 months
Patrick Joseph Maloney 2 months
Bridget Carney 7 months
Mary M O’Connor 6 months
Joseph Geraghty 3 months
Annie Coen 10 months
Martin Joseph Feeney 4 months
Anthony Finnegan 3 months
Patrick Coady 3 months
Baby Cunningham 1 day
Annie Fahy 3 months
Baby Byrne 1 day
Patrick Mullaney 18 months
Thomas Connelly 3 months
Mary Larkin 2 months
Margaret Kelly 4 months
Barbara McDonagh 4 months
Mary O’Brien 4 months
Keiran Hennelly 14 months
Annie Folan 4 months
Baby McNamara 1 day
Julia Murphy 3 months
1944
John Rockford 4 months
Vincent Geraghty 1 year
Male O’Brien 2 days
Anthony Deane 2 days
Mary Teresa O’Brien 15 days
John Connelly 3 months
Bridget Murphy 3 months
Patricia Dunne 2 months
Francis Kinahan 1 month
Joseph Sweeney 20 days
Josephine O’Hagan 6 months
Patrick Lavin 1 month
Annie Maria Glynn 13 months
Kate Agnes Moore 2 months
Kevin Kearns 15 months
Thomas Doocey 15 months
William Conneely 8 months
Margaret Spelman 16 months
Mary Kate Cullen 22 months
Kathleen Brown 3 years
Julia Kelly 19 months
Mary Connolly 7 years
Catherine Harrison 2 years
Eileen Forde 21 months
Michael Monaghan 2 years
Mary Frances Lenihan 3 days
Anthony Byrne 6 months
Jarlath Thornton 7 weeks
John Kelly 6 days
Joseph O’Brien 18 months
Anthony Hyland 3 months
Male Murray 1 day
Female Murray 1 day
Joseph F McDonnell 11 days
Mary Walsh 15 months
Baby Glynn 1 day
James Gaughan 14 months
Margaret Walsh 4 months
Mary P Moran 9 days
John Francis Malone 7 days
1945
Michael F Dempsey 7 weeks
Christina M Greally 4 months
Teresa Donnellan 1 month
Rose Anne King 5 weeks
Christopher J Joyce 2 months
James Mannion 8 months
Mary T Sullivan 3 weeks
Patrick Holohan 11 months
Michael Joseph Keane 1 month
Bridget Keaney 2 months
Joseph Flaherty 8 days
Baby Mahady 3 days
James Rogers 10 days
Kathleen F Taylor 9 months
Gerard C Hogan 7 months
Kathleen Corrigan 2 months
Mary Connolly 3 months
Patrick J Farrell 5 months
Patrick Laffey 3 years
Fabian Hynes 8 months
John Joseph Grehan 2 years
Edward O’Malley 3 months
Mary Fleming 6 months
Bridget F McHugh 3 months
Michael Folan 18 months
Oliver Holland 6 months
Ellen Nevin 7 months
Margaret Horan 6 months
Peter Mullarky 4 months
Mary P O’Brien 4 months
Teresa Francis O’Brien 4 months
Mary Kennedy 18 months
Sarah Ann Carroll 4 months
Baby Maye 5 days
1946
Mary Devaney 21 days
Anthony McDonnell 6 months
Vincent Molloy 7 days
John Patrick Lyons 5 months
Gerald Aidan Timlin 3 days
Patrick Costelloe 17 days
John Francis O’Grady 1 month
Bridget Mary Flaherty 12 days
Josephine Finnegan 20 months
Martin McGrath 3 days
Baby Haugh 1 day
James Frayne 1 month
Mary Frances Crealy 14 days
Mary Davey 2 months
Patrick Joseph Hoban 11 days
Angela Dolan 3 months
Mary Lyden 5 months
Bridget Coneely 4 months
Austin O’Toole 4 months
Bernard Laffey 5 months
Mary Ellen Waldron 8 months
Terence O’Boyle 3 months
Mary Frances O’Hara 1 month
Martin Dermott Henry 43 days
Mary Devaney 3 months
Bridget Foley 6 months
Martin Kilkelly 40 days
Theresa Monica Hehir 6 weeks
Patrick A Mitchell 3 months
John Kearney 5 months
John Joseph Kelly 3 months
John Conneely 4 months
Stephen L O’Toole 2 months
Thomas A Buckley 5 weeks
Michael John Gilmore 3 months
Patrick J Monaghan 3 months
Mary Teresa Murray 2 months
Patrick McKeighe 2 months
John Raymond Feeney 3 months
Finbar Noone 2 months
John O’Brien 21 days
Beatrice Keane 5 years
Mary P Veale 5 weeks
Winifred Gillespie 1 year
Anthony Coen 10 weeks
Michael F Sheridan 3 months
Anne Holden 3 months
Martin Joseph O’Brien 7 weeks
Winifred Larkin 1 month
1947
Patrick Thomas Coen 1 month
Mary Bridget Joyce 8 months
Geraldine Collins 13 months
Mary Flaherty 5 days
Vincent Keogh 5 months
John Francis Healy 10 days
Martin J Kennelly 1 month
Patrick Keaveney 2 months
Philomena Flynn 2 months
William Reilly 9 months
Margaret N Concannon 1 year
Patrick J Fitzpatrick 14days
Joseph Cunningham 2 months
Mary J Flaherty 13 months
Kathleen Murray 3 years
John O’Connell 2 years
Alphonsus Hanley 21 months
Bridget P Muldoon 11 months
Patricia C Higgins 5 months
Catherine B Kennedy 2 months
John Desmond Dolan 15 months
Stephen Joynt 2 years
Catherine T Kearns 2 years
Margaret Hurney 2 years
John Patton 2 years
Patrick J Williams 15 months
Nora Hynes 8 months
Anthony Donohue 2 years
Brendan McGreal 1 year
Anthony Cafferky 23 days
Nora Cullinane 18 months
Kathleen Daly 2 years
Nora Conneely 15 months
Mary Teresa Joyce 13 months
Kenneth A Ellesmere 1 day
Mary P Carroll 4 months
Thomas Collins 17 months
Margaret M Moloney 3 months
Josephine Tierney 8 months
Margaret M Deasy 3 months
Martin Francis Bane 3 months
Bridget Agatha Kenny 2 months
Baby Kelly 1 day
Mary Teresa Judge 15 months
Paul Dominick Bennett 3 months
Mary Bridget Giblin 18 months
1948
Kathleen Madden 2 months
Mary P Byrne 8 weeks
Joseph Byrce 4 months
Joseph Byrne 11 months
Kathleen Glynn 4 months
Augustine Jordan 9 months
Michael F Dwyer 18 months
Noel C Murphy 14 months
Margaret McNamee 6 months
Patrick Grealish 6 weeks
Bernadette O’Reilly 7 months
John Joseph Carr 3 weeks
Paul Gardiner 10 months
Simon Thomas Folan 9 weeks
Joseph Ferguson 3 months
Peter Heffernan 4 months
Patrick J Killeen 14 weeks
Stephen Halloran 7 months
Teresa Grealish 5 months
John Keane 4 months
Mary Burke 9 months
Brigid McTigue 3 months
Margaret R Broderick 8 months
Martin Mannion 3 months
1949
Mary Margaret Riddell 8 months
Thomas J Noonan 7 weeks
Peter Casey 10 months
Michael Scully 3 months
Baby Lyons 5 days
Hubert McLoughlin 4 months
Mary M Finnegan 3 months
Nicholas P Morley 3 months
Teresa Bane 6 months
Patrick J Kennedy 5 weeks
Michael Francis Ryan 3 days
John Forde 2 years
Mary P Cunnane 3 months
Margaret P Sheridan 4 months
Patrick Joseph Nevin 3 months
Joseph Nally 5 months
Christopher Burke 3 months
Anne Madden 7 weeks
Bridget T Madden 7 weeks
Thomas Murphy 3 months
Francis Carroll 2 months
Bridget J Linnan 9 months
Josephine Staunton 8 days
Mary Ellen McKeigue 7 weeks
1950
Mary J Mulchrone 3 months
Catherine Higgins 4 years
Catherine Anne Egan 3 months
Thomas McQuaid 4 months
Dermott Muldoo 4 months
Martin Hanley 9 weeks
John Joseph Lally 3 months
Brendan Larkin 5 months
Baby Bell 1 day
Mary J Larkin 7 months
Annie Fleming 9 months
Colm A McNulty 1 month
Walter Flaherty 3 months
Sarah Burke 15 days
Mary Ann Boyle 5 months
John Anthony Murphy 5 months
Joseph A Colohan 4 months
Christopher Begley 18 days
1951
Catherine A Meehan 4 months
Martin McLynskey 6 months
Mary J Crehan 3 months
Mary Ann McDonagh 2 months
Joseph Folan 22 days
Evelyn Barrett 4 months
Paul Morris 4 months
Peter Morris 4 months
Mary Martyna Joyce 18 months
Mary Margaret Lane 7 months
1952
John Noone 4 months
Anne J McDonnell 6 months
Joseph Anthony Burke 6 months
Patrick Hardiman 6 months
Patrick Naughton 12 days
Josephine T Staunton 21 days
John Joseph Mills 5 months
1953
Baby Hastings 1 day
Mary Donlon 4 months
Nora Connolly 15 months
1954
Anne Heneghan 3 months
Mary Keville 9 months
Martin Murphy 5 months
Mary Barbara Murphy 5 months
Mary P Logue 5 months
Margaret E Cooke 6 months
Mary Ann Broderick 14 months
Ann Marian Fahy 4 months
Anne Dillon 4 months
Imelda Halloran 2 years
1955
Joseph Gavin 10 months
Marian Brigid Mulryan 10 months
Mary C Rafferty 3 months
Nora Mary Howard 4 months
Joseph Dempsey 3 months
Patrick Walsh 3 weeks
Francis M Heaney 3 years
1956
Dermot Gavin 2 weeks
Mary C Burke 3 years
Patrick Burke 1 year
Paul Henry Nee 5 months
Oliver Reilly 4 months
Gerard Connaughton 11 months
Rose Marie Murphy 2 years
1957
Margaret Connaire 4 months
Stephen Noel Browne 2 years
Baby Fallon 4 days
1958
Geraldine O’Malley 6 months
1959
Dolores Conneely 7 months
Mary Maloney 4 months
1960
Mary Carty 5 months
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#Richard #Burgi #family #jewelry #makeuplooks #modelo #motivation #naturephotography #rap #singer #viral #youtube
ICHARD was born on July 30, 1958 in Montclair, New Jersey. He is married to Lori Kahn, and they have two sons, Jack and Samuel.
For Richard, a strong interest in music and theater is in his blood. His parents and three siblings were interested in the performing arts and the Burgi home was a fertile environment.
Richard recalls, “…my brother and I had a detective agency when we were kids. We were really enamuch mored with these kids’ novels, the Brains Benton series. They’re rather obscure. They were, I guess, a thinking boys’ alternative to the Hardy Boys. Not that the Hardy Boys were idiots. But, I mean, these were really wildly constructed stories that these two junior detectives went through. So he and I had fashioned ourselves after Brains Benton and his partner, and had a laboratory and all these Erlenmeyer flasks – beakers and condensers. And we’d make this and boil that. And we had gunpowder, and we’d light fires in the basement. And it was total insanity. But the final straw, as far as my parents were concerned, was when… well, the house caught on fire one day. It got messy. So we had to retire early.”
After finishing school, Richard traveled throughout the U.S. and Europe. Though a career in acting was always one of Richard’s goals, it took a while for the goal to become a reality.
He finally ended up in New York City and began studying acting and gaining acting experience with commercials and cameos, which led to regular roles on several daytime dramas.
When Richard left Days of Our Lives, the co-executive producer said “Richard has such amazing timing, whether dramatic or comedic.”
A move to Los Angeles allowed him to read for different types of roles. A recurring role as Lane Cassidy in Viper led to a lead role in One West Waikiki with Cheryl Ladd.
His character, Mack Wolfe, was a man fighting demons, struggling to become a hero. “I think it was organic in that way to take him in that direction, because I think to watch people struggle through their dark ingredients is appealing. Going through it and out and up into a joyful, winning, positive, light area is appealing… and the possibility of sliding back.”
As Jim Ellison in The Sentinel, Richard played “a champion of the light, of the good, that’s where he is, that’s where I am in some way.”
Richard has been keeping busy since The Sentinel ceased production in 1998, beginning with a guest spot on the popular CBS drama Touched By An Angel as well as appearing on E! Entertainment TV’s Celebrity Homes feature. His character in the pilot of the short-lived 1999 FOX comedy, Action — action movie star Cole Riccardi — came back for a second appearance in the show’s controversial fourth episode, “Blowhard.” Richard guested on a 1999-2000 season episode of NBC’s comedy Veronica’s Closet as Veronica’s new beau Mark, as well as an episode of the popular NBC drama Providence as Dr. J.D. Scanlon. He also filmed a Fall 2000 episode of NBC’s Just Shoot Me, appearing as action hero Robert “The Nomad” Gallatin, and joined the recurring cast of the hit CBS drama, The District, in the role of Captain Vincent Hunter. He also appeared as the ill-fated Paul Donovan in the March 18th, 2001 ABC/Wonderful World of Disney feature “Bailey’s Mistake,” opposite Linda Hamilton .
Fall 2001 located Richard in the new FOX drama, 24, playing the part of Alan York/Kevin Carroll in the Golden Globe-winning drama’s first season. In addition to filming his eleven-episode story arc on 24, Richard entired filming the new “indie” feature film, “Wheelmen,” playing former hotshot ambulance driver, Nick Torino. “Wheelmen” is currently awaiting a distributor. Richard joined the recurring cast of the CBS drama Judging Amy in Spring 2002, playing the part of Judge Amy (Amy Brenneman) Gray’s ex-husband, Michael Cassidy. He spent most of May and June with the Matrix Theatre Company’s production of the Neil Landau-written “Johnny On The Spot,” playing dual roles, Fred and Sy. After appearing at the 42nd Monte Carlo Television Festival (July 1-6) in Monaco, Richard rejoined his “Johnny On The Spot” castmates for the July 20th Los Angeles finale.
Richard brought in Fall 2002 with an appearance in the season premiere of Judging Amy, once again in the role of Amy’s ex-husband, Michael. Head writer Barbara Hall revealed that the custody dispute between Michael and Amy would be a continuing theme throughout the season, which proved to be the case with three of his four episodes: “Lost in the System,” “People of the Lie,” and “The Best Interests of the Child” all dealt with and finally resolved the custody issue, while the most recent — “Marry, Marry Quite Contrary” — showed Michael and Amy as friends who still care for each other. In addition to his continuing association with Judging Amy, Richard returned to CBS’s The District in two episodes, appearing once more as Captain Hunter in “The Second Man” and “Good-bye, Jenny.” He has also filmed an episode of the “most watched” CBS show, CSI: Crime Scene Investigation, playing paragliding instructor Rick Weston in “High and Low,” which aired December 12th. Richard closed out 2002 playing Lieutenant Womack in “The Message,” one of the final episodes of the FOX network’s Firefly, a sci-fi series from Joss Whedon, producer of Buffy the Vampire Slayer. Though FOX decided to cancel Firefly before airing all of the contracted episodes, the show was temporarily snatched up by the syndication market; “The Message” aired on the UK Sci Fi Channel in July 2003.
Richard ushered in 2003 with his most recent episodes of Judging Amy and The District, and worked with producer Chris Thompson (Action) on a new pilot for the WB Network. The new show, a comedy titled Trash, was described as “Romeo and Juliet set in a trailer park,” with Richard playing Bud Blue, father of teenager Luna — the show’s Juliet. Unfortunately, Trash was not picked up by the WB for the Fall season.
In addition to his television work, Richard spent part of March and April in Ottawa, Canada, where he joined the cast of the Matt Hastings-directed “Decoys” as Detective Francis Kirk. Hastings described the movie as “‘American Pie’ meets ‘Species'” — a tongue-in-cheek sci-fi thriller set on a college campus. Next up was the long-awaited sequel to “Starship Troopers,” titled “Starship Troopers 2: Hero of the Federation,” from producer Jon Davison, director Phil Tippett, and writer Ed Neumeier. Richard leads the cast as the “hero” mentioned in the title — a tough trooper named Captain V.J. Dax. Principal photography ran from May 14th through June 20th. The film premiered on the Encore Action Channel, part of the Starz! group of Cable channels, on April 24th, 2004, with DVD release starting in May.
Richard enjoyed a brief flirtation with summer vacation, but was at work on “Jack’s Back,” the Fall 2003 season premiere episode of The District by mid-July, after which he headed to Sofia, Bulgaria to shoot “Darklight,” a sci-fi thriller designed by UFO Films for the Sci Fi Channel’s 2004-05 roster of original features. The “Darklight” shoot ran from July 28th through August 20th. The last quarter of 2003 proved to be just as busy, with additional episodes of The District as well as a role in “Cellular,” a thriller from New Line Cinema starring Kim Basinger, William. H. Macy, Chris Evans and Jason Statham. Richard played Craig Martin, husband of Basinger’s character Jessica. Cellular premiered in theaters on September 10th ’04.
February 2004 found Richard once again at work on a major feature film — “In Her Shoes” from Fox 2000 and 20th Century Fox. The dramatic comedy stars Cameron Diaz (Maggie), Toni Collette (Rose), and Shirley MacLaine (Ella), with Richard playing the part of Rose’s love ’em and leave ’em cad of a boyfriend, Jim Danvers. The film is expected to premiere in 2005.
While waiting to film his remaining scenes for “In Her Shoes,” Richard worked on Point Pleasant, the pilot for a new “superall-natural” dramatic series. From producer Marti Noxon of Buffy the Vampire Slayer fame, and 20th Century Fox Television, Point Pleasant has been described as “a kinder, gentler ‘Rosemary’s Baby,'” and “a cross between Peyton Place and ‘The Omen.'” Richard plays Dr. Ben Kramer, a fortysomething husband and father whose family takes in the show’s lead character, a mysterious young girl who washes up on the beach one day.
Point Pleasant was given a 12-episode order (13 including the pilot, portions of which have been re-shot) in late August ’04 and went into production in San Diego in November. FOX launched the show on January 19th and 20th at 9:00pm as a two-part premiere, with 9:00pm Thursday becoming its official timeslot following The O.C.
May 2004 found Richard in New Orleans working on a film for Lifetime Television titled “Torn Apart.” The thriller stars Tia Carrere as Vicki Westin, Dale Midkiff as Jerry Bender, and Richard Burgi as Billy Westin, and premiered in late September ’04. Tia Carrere plays a doctor whose husband (Burgi) and daughter are kidnapped by a man (Midkiff) whose wife and daughter Dr. Vicki Westin couldn’t save. Instead of a ransom, Jerry Bender demands that Vicki decide on whether her husband or daughter will die.
Richard brought in Fall 2004 with a guest role on the new ABC series Desperate Housewives, where he played Karl Mayer, the philandering ex-husband of series star Teri Hatcher’s Susan Mayer. Next came a five-week shoot on the new Jim Carrey comedy, “Fun with Dick and Jane.” The film, a remake of the 1977 original starring Jane Fonda and George Segal, stars Jim Carrey and Tea Leoni as Dick and Jane Harper. The Harpers are a young couple who turn to a life of crime to pay the bills after Dick loses his job. Richard plays a new character, Joe Kleman (we’re uncertain of the exact surname spelling). The movie is slated for a June 2005 release in the USA.
The last quarter of 2004 saw Richard working on a second episode of ABC’s breakout hit, Desperate Housewives, before starting production on his new FOX series, Point Pleasant. The episode of Desperate Housewives, “Move On,” premiered just over a week before Point Pleasant launched on FOX. Richard also filmed an episode of ABC’s midseason drama Eyes sometime in late 2004, roughly concurrent with his work on Desperate Housewives. The Eyes role was intended as a recurring character, but Richard’s commitment to Point Pleasant prevented his continued involvement with the show.
The first quarter of 2005 found Richard still hard at work on Point Pleasant. Though FOX decided to cancel the show in late March with five episodes unaired, 20th Century Fox kept the show in production and finished all thirteen episodes. With the complete season available for broadcast, Point Pleasant aired in a variety of international markets. FOX later released a Complete Series DVD boxed set, as was done with Firefly. Late March found Richard being featured in launch promos for ABC’s Eyes, which premiered on March 30th. (Sadly, ABC pulled the show before Richard’s episode could be aired).
The second quarter of 2005 saw Richard finishing the last episodes of Point Pleasant in mid April and, roughly a week later, returning to Wisteria Lane and Desperate Housewives, where he took part in the season finale episode, “One Wonderful Day.” As it turned out, the finale appearance also served to reintroduce the character to viewers — by July, Richard would be confirmed as a series regular for Fall 2005. Richard started a six week feature film shoot in Shanghai, China in mid-June, where he worked on “Shanghai Red,” a joint venture between MAR de ORO Films and Shanghai Film Studios. Richard costars with Vivian Wu, whose husband Oscar L. Costo is the writer, director, and producer of the film. Richard plays an expatriate American named Michael Johnson. As described for us by Oscar Costo, “‘Shanghai Red’ is a dramatic film about the journey of a young, modern Shanghai mother Meili Zhu (Vivian Wu) who suffers the loss of her husband and how she comes to terms with her state of depression. In her murderous journey of revenge, Meili meets Michael Johnson (Richard Burgi), an expatriate American from Chicago escaping his own dark past. Even though Michael’s motives for being with Meili are originally laced with deception, he ultimately finds hope, love and honor through her.”
Late July 2005 found Richard home from China and once again at work on Desperate Housewives, this time as a series regular. As suspected, Karl spent the Fall 2005 season stirring up trouble on Wisteria Lane by becoming romantically involved with neighborhood vamp, Edie Britt (Nicollette Sheridan) while still pining after ex-wife Susan (Teri Hatcher). By the end of the season, Karl had secretly remarried Susan to provide her with medical insurance coverage while still stringing Edie along with a sham engagement. He had also been hired by Bree (Marcia Cross) to serve as her lawyer in her son Andrew’s emancipation case. Richard’s work as Karl was often mentioned in the press as a highlight of the season. Sadly, a reorganization of the Desperate Housewives production and writing staff led to a reprioritizing of storylines for the Fall 2006 season, which led to Karl being sidelined and essentially excised from the ongoing saga.
While waiting for news of his fate on Desperate Housewives, Richard spent the summer of 2006 working on movies and making public appearances. “Firestorm: Last Stand at Yellowstone,” a telemovie for A&E, was filmed in May in British Columbia, Canada. After a quick June trip to Rhode Island and the Newport International Film Festival, Richard was once again in Canada — Ontario, this time — to work on “In God’s Country” for CTV and Lifetime TV. August found Richard at the All*Star Cup charity golf tournament in Newport, Wales, and by October, he was hard at work in Prague, Czech Republic, on “Hostel: Part II,” the sequel to Eli Roth’s horror blockbuster “Hostel.” In addition to “Hostel: Part II,” Richard filmed a short scene for a Sweeps episode of Desperate Housewives, “Children and Art,” which has been his last appearance on the show to date.
2007 found Richard working on a mix of television guest spots and movies, beginning with three back-to-back episodes of NBC’s Las Vegas, which were filmed in January and aired in late February and March. A fourth Las Vegas episode — the conclusion of the previous season’s cliff-hanger finale — was filmed in May, after which Richard was once more Canada-bound for another movie role. “Thomas Kinkade’s Home for Christmas,” scheduled for a Christmas 2008 release, found Richard playing Bill Kinkade, father of famous American painter Thomas Kinkade. Richard filmed an episode of the CBS legal drama Shark in July, playing an unscrupulous plastic surgeon. The episode, “Eye of the Beholder,” aired October 7th.
Richard’s last role before the WGA (Writers Guild of America) strike effectively shut down television production for the rest of the year was in ABC’s Big Shots, playing billionaire adrenaline junkie Gavin Carter. The episode, “The Way We Weren’t,” aired November 29th.
Thus far, 2008 has gotten off to a slow start for Richard, due largely to the strike-related industry shutdown. He filmed a commercial for the 2008 Cadillac DTS DeVille Touring Sedan in mid-January which, as of mid-February, has yet to premiere. Now that the WGA strike has been resolved and television production resumed, Richard and his peers should soon be back at work.
Right now, Richard cherishes his time with his family. Marriage and fatherhood agree with him; in fact, they “changed my life around,” he says. “I’m more in love than I’ve ever been. I can’t imagine anything that surpasses this.”
Time with family dovetails beautifully with Richard’s other loves — music, surfing, nature and bird-watching. Richard is the proud owner of a vintage Buddy Miles drum-set and enjoys playing it whenever possible; during a Spring 1999 appearance on Access Hollywood, he revealed that get-togethers in the Burgi household often turn into impromptu concerts, with adults grabbing instruments and children singing along.
An enthusiastic surfer and nature lover, Richard spends as much time outdoors as possible, either at the beach or hiking through the hills with his family. Introducing his sons to the natural world is an added pleasure. He feels a strong connection to nature and is an advocate of environmental protection and preservation.
Richard was involved for a time with the Yellowstone Ecological Survey,an organization devoted to educating the public on the delicate Yellowstone ecosystem. The Bozeman, Montana-based organization is best known for its part in the reintroduction of wolves to the Yellowstone ecosystem. Richard now supports the work of the Surfrider Foundation, a San Clemente, CA – based organization which works to protect and preserve shoreline and coastal environments. “Life comes and goes, and I think we require to save our planet and not hurt it,” he explains. “I like to be proactive, but at the same time I like to work in a grass roots way and impact my environment as best I can.”
Richard is also an avid bird-watcher, an interest he discovered as a ten-year-old. Sharp-eyed viewers of The Sentinel may have noticed a variety of bird-watching books and framed bird prints scattered throughout Ellison’s Loft; many, if not all, belong to Richard or were selected by him. Perhaps the most noticeable is a National Audubon Society print on the wall of Jim’s bedroom.
Richard’s interest in and commitment to preserving the environment for future generations, his preference for “grass roots” work, and his passion for and devotion to the sea and the marine mammals common to the waters of his California home led him to the Pacific Marine Mammal Center, a Laguna Beach, CA – based, volunteer-run and funded organization which tends to the needs of sick or injured seals, sea lions, and other marine mammals. The RBFC is delighted to join Richard in his support of and interest in the Pacific Marine Mammal Center.
Name Richard Burgi Height 6' 1½” Naionality American Date of Birth 30 July 1958 Place of Birth Montclair, New Jersey, USA Famous for
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4 Christmas Traditions that are Actually Pagan
Christmas is an iconic holiday, designated by decorous evergreens, a golly old white man in a red suit and cap, reindeer pulling sleds, and the Christian nativity scene. Those of us who celebrate it go through the motions of upholding the aesthetic: twinkling lights, nutcrackers, angels, and stockings hung on the mantle.
But where do these traditions come from? And why are they so closely associated with Christianity?
Many Christian and Catholic traditions reflect a blend of the various cultures that existed as the religion developed into an institution. Pagans, or polytheistic communities, worshipped multiple gods and goddesses and honored them throughout the year with celebrations, feasts, and rituals. As Christian influence spread throughout Europe, the Church sought to incorporate elements of paganism for the sake of converting them.
Christmas is no exception. The widely-celebrated holiday that commemorates the birth of Jesus Christ is more closely aligned with pagan festivals for the Winter Solstice. Some historians believe that Jesus Christ wasn’t born on Christmas, but was incorporated into pagan traditions to encourage polytheistic people to convert.
Throughout cultures and religions, Winter Solstice celebrations honored the Sun and its return, bringing some light to the darkest day of the year. It’s a time of hope, rejuvenation, and new beginnings.
Roman pagans honored Saturn, God of Time, to honor the New Year. Pre-Christian Scandinavians celebrated Jol, a festival that involved eating boar, burning large logs, and celebrating goats. Celtic mythology recounts the battle of the Oak King, who represents light, and the Holly King, who symbolizes night.
The holiday traditions we celebrate today take on a new meaning when considering the pagan context they were created in. Here are four Christmas traditions that were inspired by pre-Christian pagan communities.
Christmas Tree
Referred to as a Yule tree by Germanic pagans, evergreens were cut down and brought inside the home to symbolize eternal life. Since their vibrant green color never faded, these trees were believed to discourage the onset of death, destruction, and evil spirits. Their resilience in the coldest months of the year reflected the belief that they encouraged the return of the Sun. Along with the tree, evergreen branches were often hung throughout the house or crafted into wreaths to harness their protective powers and symbolize everlasting life.
Our modern tradition of decorating Christmas trees with lights, holly, tinsel, and ornaments mirrors the pagan custom of ceremoniously honoring evergreens. Roman pagans believed that keeping trees in the homes would provide a place for wood spirits to be warm. They’d hang delicious food and sweets on the branches for their mystic guests to eat.
Father Christmas
The symbol of Santa Claus in modern times is a combination of pagan traditions and early Christian figures. His name and good-nature are most closely linked with St. Nicholas, a Greek bishop who lived in Turkey during the 3rd and 4th centuries. He was an early Christian who defended his community from religious persecution and was imprisoned until Constantine declared Christianity the Roman Empire’s primary religion.
Germanic pagans believed that the god Odin embarked on a hunt during Yule. He led the party through the sky with a horse named Sleipnir who had eight legs. This mythic creature is speculated to pre-date reindeer because of it’s ability to jump long distances. It was customary for children to put out food for the horse in their boots, which Odin would thank them for by giving them small gifts.
Christmas Caroling
During Saturnalia, the week-long Roman celebration for Saturn, boisterous groups of people would meander throughout town carousing, but naked. That last part didn’t seem to carry over into modern times, but the tradition of merry-making through singing did.
In other cultures, however, this tradition was specifically performed by children who would go door to door and sing for their neighbors and fellow villagers. They were gifted with gifts, food, or small tokens of appreciation for their effort.
Hanging Mistletoe and Holly
Druids used both mistletoe and holly in ceremonies performed during the Winter Solstice. Holly was believed to embody “masculine” energy and was most often used to ward off evil spirits from entering the home. It was placed over doors, windows, and the fireplace, acting as a guard to dispel negative energy from sacred spaces.
Mistletoe was believed to symbolize divine fertility and was harvested for the purpose of wearing as an amulet or hanging above someone’s bed to encourage conception. Like holly, the plant was also posted over doorways to secure it from threatening forces like bad weather or malevolent spirits.
Cassidy Scanlon is a Capricorn poet and witch who uses her artistic gifts as a channel for healing herself and others. She writes poetry and CNF about mental health, astrology, queer love, pop culture representation, and how social structures shape our perceptions of history and mythology. When she’s not writing, she can be found petting the local stray cats, exploring the swamps of Florida, reading 5 books at a time, and unwinding with her Leo girlfriend.
You can visit her astrology blog Mercurial Musings and explore more of her publications on her website.
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𝒍𝒐𝒗𝒆, 𝒇𝒍𝒂𝒏𝒆𝒖𝒓𝒆𝒔𝒔𝒆
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The Wisdom of Extraction
Even if you know nothing about astrology, you might know about the Greco-Roman deities that Saturn and Pluto are named after. Saturn is modeled after Kronos, or Cronus, who was believed to be Father Time in Roman mythology. He was closely associated with agriculture and the force that propels the seasons through the cycle of life and death. It was believed he devoured his own children, which was understood as a symbolic depiction of the ruthlessness of Earth’s rhythms.
Pluto’s history isn’t exactly light-hearted either; known as the King of the Underworld, the Roman god Pluto and the Greek god Hades are often interchangeable. The etymology of their names reveals how these ancient cultures perceived their powers and personality: Hades was understood as “the invisible” while Pluto was a derivative of Pluton argued by Socrates to mean that Pluto “gives wealth.” However, he’s not referring to tangible wealth like currency, but rather the wealth of souls he harbors in the underworld.
This year my 25th birthday coincided with the widely anticipated 2020 Saturn-Pluto conjunct, an intense union of two planets that only form this aspect approximately every 34 years. Both of these planets were in Capricorn and sat right on my Capricorn Ascendant.
In astrology, Pluto and Saturn present hard lessons to swallow. Saturn delays and restricts in order to teach the importance of patience, limitations, and perseverance. It abhors instant gratification, preferring the reward of obtaining ambition through small steps. Pluto tends to expose and destroy, forcing people to confront the truth with startling clarity. The lesson here is that death is a necessary part of life, a process that must happen if one expects to be reborn.
Both have a sobering effect, which is heightened by the austere sign of Capricorn. The manifestations of Saturn and Pluto in this sign are intense, especially for individuals with Capricorn energy occupying important parts of their chart.
Enter their conjunct with my Capricorn rising. Exit my false sense of security, my track record of burning myself out before I even begin, and my tendency to avoid the hard work of change. My identity was not what it used to be; I felt myself growing out of my skin, shedding old habits and perspectives about who I was.
On my 25th birthday, all of this came to the forefront of my life. My lower right wisdom tooth was sticking out of my gum, angled dangerously close to my second molar. It demanded my attention and asserted that I was going to deal with it immediately. I took a deep breath and spent hours researching what I needed to do to schedule and pay for this surgery without any dental or medical insurance. It was grueling (Saturn) yet transforming (Pluto).
I never understood the value of my teeth. They’re a central part of our body, not just the mouth. Healthy teeth increase life expectancy and reduce the possibility of developing other oral health or medical problems like rheumatoid arthritis, heart disease, and osteoporosis. They’re considered part of the skeletal system, despite the fact they lack tissue typically found in bones.
Teeth make smiling, eating, and talking possible. They provide a foundation, structural integrity. I spent most of my life ignoring and abusing them. I hadn’t been to a dentist for cleaning since I was a teenager and I used to smoke cigarettes and have poor oral hygiene routines. It doesn’t help that access to dental care seems more like a luxury than a necessity. Who cares about teeth?
Only when they hurt.
Most people get their wisdom teeth removed so my experience isn’t unique. I find it ironic that humans have smaller mouths than they did before, but we haven’t evolved enough to no longer grow third molars. They come anyway, regardless if they’re needed. They aggressively assert themselves into spaces they aren’t welcomed or wanted. Their persistence is admirable.
It only makes sense that Saturn, the planet of integral structures, governs the skeletal system, the foundation for our muscles, nerves, veins, and skin. The growth of wisdom teeth is delayed until we move beyond our teenage years into adulthood. Their violent removal is a rite of passage for most people. But into what? Being older and more aware of the scam of American healthcare? Becoming more mature, more aware of the body’s limitations?
Teeth hold stories. Paleontologists study teeth to find out how animals and humans in the past lived. Plaque is still present in the mouths of people who died two hundred to five thousand years ago. Teeth are like fingerprints, unique to every individual.
When teeth are pulled up, it feels like losing part of your narrative. For me, getting mine removed was a catharsis, a final goodbye to the part of me that felt trapped by circumstance, haunted by the past. The reckless years of not caring about my health were suddenly, violently over and I needed myself more than ever. I began to understand that in my lifetime, I have just one body and I want to preserve it.
When I was sedated by the oral surgeon, it felt like floating on the waves of my consciousness. I don’t remember thinking anything in particular, just that my thoughts stretched until they dissolved, quivered and resolved. An hour felt like five minutes, the concrete reality of time rendered meaningless.
As I slowly woke up, I remember focusing on the abstract painting in the room. It was composed of blocks of color with blurred out edges: muted reds, a hazy tan, soaring yellow. The blocks danced with my wavering vision, moving back and forth like a buoy bobbing in the ocean.
I thought of Apollonia, the patron saint of toothaches and dentistry. I prayed to her before I went under, called out to her when my anxiety felt unbearable. In retrospect, I think of Kronos and Hades, of Saturn and Pluto watching the waxing and waning of my new consciousness. I had ventured to the Underworld in pursuit of an evolved identity, offering the bloody roots of my teeth as a token. Not done out of penance or even for blessings, but for transformation.
Cassidy Scanlon is a Capricorn poet and witch who uses her artistic gifts as a channel for healing herself and others. She writes poetry and CNF about mental health, astrology, queer love, pop culture representation, and how social structures shape our perceptions of history and mythology. When she’s not writing, she can be found petting the local stray cats, exploring the swamps of Florida, reading 5 books at a time, and unwinding with her Leo girlfriend.
You can visit her astrology blog Mercurial Musings and explore more of her publications on her website.
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The Gift of Healing
The first crystal I ever owned was a small transparent quartz. Unaware of its power, I kept it in a small black box in my room. I never thought of it as important, just pretty. Yet I kept it for years, harboring a subconscious desire to understand it.
The power that crystals hold eluded me until my first therapist gave me an amethyst. It was a gift to celebrate my graduation from an in-patient treatment program for eating disorders. I was 15 years old and eager to prove that I was newly transformed.
The therapists, the nutritionist, and the other girls sat in a circle in the group therapy room. Each of the graduates played a song that represented their lives before and after treatment (my before being “Silent Undoing” by Queenadreena, my after was “Twilight Galaxy” by Metric). Then, the therapists gave their patients a stone that represented their journey.
My therapist was an older, white lesbian woman with stringy blonde hair and blue doll eyes. Her name was Kay, and she was friendly and soft-spoken with an affinity for the word “aware.” She wore loose-fitting, business casual clothes – black pants that ballooned at the bottom, long-sleeve button-up shirts in neutral colors that she never tucked into her waistline – and Birkenstocks. During our sessions, she’d sit cross-legged in the chair, her feet bare and the sleeves of her shirt rolled up on her arms.
Her face always wore a smile. Kay was the kind of person whose entire being illuminated when she felt her emotions. Her expressions were animated, but always calm. It was easy to trust her. When I spoke about my struggles and triumphs, she’d listen carefully, and respond with a cool slow nod.
In process group, our weekly house therapy sessions, she’d often respond to our feelings with the phrase: “I’m very aware that you’re feeling ______.” The other girls and I adored her for it, and would often crack jokes during our free time about how aware we were of each other’s awareness.
One day, when we were lounging around the pool, the oldest girl of the house C. mentioned that Kay was a lesbian.
“A lesbian? How do you know?” I said, wide-eyed with shock.
I have no idea how she knew this. Did she guess? Was there proof? All I can remember is some mention about the song “Pour Some Sugar On Me” by Def Leppard. As we played the song and bobbed our heads to it, Kay came outside and exclaimed: “Oh I love this song!” and started singing along.
"As a young witch, I remember being skeptical about what crystals could do for me. But I quickly learned that magic doesn’t just happen; you have to believe in it."
My young queer girl heart was confused; did music make one gay? In my case, it definitely helped me identify my sexuality later on. But in this context, before I understood the labyrinth of queer identity, all I had was a subconscious yearning to know more. Kay reflected a part of me that was deeply repressed. I remember feeling anxious and uncomfortable about her sexuality; was it internalized homophobia? Or was it because I was unwilling to recognize myself in her? I had no language to unpack this, so I simply let it slip underneath my radar.
Even as a confused and closeted young queer, Kay was the first therapist I opened up to. Before treatment, I had a negative experience with another therapist because I refused to talk about my eating disorder. I was still sick and in denial about the effects my anorexia had on my body and psyche. But with Kay, I was ready to be healed. She helped me navigate the complex causes and manifestations of my neurosis, often incorporating my love of drawing and writing into our sessions.
Once, in a weekly family therapy meeting, she interrupted one of my dad’s long-winded tangents and pointed out how much space he took up. Kay always made room for my story, despite my instinct to remain small and indistinguishable.
The day I graduated, I felt overwhelmed and anticipatory (my go-to feelings in process group) for the future. Two months had passed since my first day at the treatment facility. Despite this short amount of time, it was obvious how different I was. Not only was my physical body nourished and healthy, but my mind, heart, and spirit flowed freely through me. There was no inhibition; I was vulnerable and it felt safe.
When Kay handed me an amethyst crystal during my graduation ceremony, I was entranced by its small size and deep purple hue. It was shaped like a trapezoid, and had white streaks emerging from the bottom. She held it out to me in her palm, telling me her reasoning for choosing this particular stone. While I can’t remember exactly what she said, I can imagine she explained to me it’s ability to center, cleanse, protect, and enhance my wisdom, creativity, and emotions.
I took the stone from her and held it in my hand, rubbing it’s flat and curved surfaces with my fingers. It was cool to the touch, yet warm from Kay’s hand. I thought of the clear quartz I had kept for years, and got excited at the thought of adding another gem to my collection.
As a young witch, I remember being skeptical about what crystals could do for me. But I quickly learned that magic doesn’t just happen; you have to believe in it. If your intention is true, then any object you imbue with love and devotion will manifest this reality. Kay might not identify as a witch, but she was a person of magic. She taught me how to have faith in myself, before I knew that objects could channel this energy.
Stones and crystals are often an entry point for aspiring witches. Students of the occult, curious about anything and everything mystique and taboo, gravitate towards their aesthetic beauty and magical properties. Their popularity in mainstream culture is derived from the fact they’re easily commodified. Crystals are an object, after all, and capitalism is eager to profit off of inanimate and tangible things.
But amethysts are beyond greed and hoarding. It wasn’t until years later, after I came out as queer and began collecting other stones, that I understood the significance of amethysts. It’s a highly spiritual crystal, one that stimulates the Third Eye and Crown chakra, which represents our ability to have perspective and magical connections. Amethyst is the artist’s stone, capable of sparking the imagination and creative arts. It’s the diplomat and healer’s talisman, soothing frustration, inducing peace, and curbing overindulgence and obsessive compulsive behavior.
Now I have many different versions of amethysts – geodes, natural crystals, polished stones – yet my favorite is still the one Kay gave me. It’s small size and smooth texture draws me towards it in my rituals. It was the first stone I learned to trust, because it was from the first person I allowed to heal me.
Cassidy Scanlon is a Capricorn poet and witch who uses her artistic gifts as a channel for healing herself and others. She writes poetry and CNF about mental health, astrology, queer love, pop culture representation, and how social structures shape our perceptions of history and mythology. When she’s not writing, she can be found petting the local stray cats, exploring the swamps of Florida, reading 5 books at a time, and unwinding with her Leo girlfriend.
You can visit her astrology blog Mercurial Musings and explore more of her publications on her website.
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Sappho and the Queer Imagination
Sappho, the infamous Greek poet whose best known for her homoerotic poetry, is a woman shrouded in mystery. Most of her poems and songs were lost throughout the centuries, and all that remains are a small collection of fragments. Historians, scholars, and readers fill in the gaps for her, placing a few pieces in a puzzle that seems to dissolve into obscurity.
Sappho’s legacy is largely in her name, as the word “sapphic” was used to describe love between women at the turn of the 20th century. Prior to that time, however, lesbian was used to described anything derived from the island (i.e. lesbian wine simply meant wine from Lesbos). We don't see the term Lesbianism until around 1870, when it was used in a medical dictionary to pathologize romantic love between women.
Queer figures in history often feel mythological. Even reading about Sappho's fragmented history, what we know about her biography is so limited that it collapses into speculation. As you can see below, Sappho's one-lined poems are numbered and joined together like the lyrical jumble of a found object poem.
The idea of the found object poem, defined as a poem comprised of parts from other texts such as journals, other poems, newspapers, novels, ect, reflects the historical lesbian consciousness. What do we have save scrapes of biography and medicalized journals detailing queer abnormality?
Due to the historical inaccessibility of language and writing (Sappho was an upper-class woman who had access to education), our accounts of queerness are not only far and few but often limited to people of wealth and status.
The new HBO period drama, Gentleman Jack, is inspired by the coded journals of Anne Lister, a wealthy land-owning lesbian who lived in 19th century England. Lister is important in lesbian history because she wrote explicitly about the sexual encounters she had with women, exemplified by the excerpt below.
In Emily Nussbaum's essay "Chick Magnets on “Gentleman Jack” and “Killing Eve,”" she writes: "Lister was a gender-disrupting trailblazer, who recorded experiences that society refused to admit existed. (Male homosexuality was outlawed; the female version was unimaginable.)"
In this context, Anne Lister's explicitness a blessing, as her society's imagination couldn't even fathom her existence. Sally Wrainwright, creator of Gentleman Jack, mentions how Anne Lister is "the first person in history who talked really clearly about gay lesbian sex. Prior to her diaries being decoded, people just didn’t believe that women had sex at this time. They thought women who had close relationships, they were romantic friendships rather than the fact that they were actually getting down and having a good time.”
Lister’s detailed accounts of her sexual encounters are starkly contrasted to Sappho's whimsical and poetic musings of her love for women. Of course, this can be explained by the drastically differing time periods they both lived and wrote in and even reflect their personalities. But both are sacred, as their work exemplifies the various forms that queer expression can and did take.
In an introduction to a book of Sappho's poems, writer and translator John Maxwell Edmonds mentions Sappho's relationship with the girls she allegedly instructed in her school:
"Now these girls were more than pupils to Sappho; they were friends, and, some of them, bosom-friends. And in these cases, as sometimes will happen with highly emotional natures, the friendship could more fitly be described as love."
This was written in 1921, which explains some of the language. But even still, it's cringe-worthy to read (bosom-friends???) because it presents lesbian love as a volatile whim.
Women's desire for one another is still characterized as a girlish and feverish drive thought to wear itself out by adulthood. America's patriarchal and homophobic lens simultaneously hyper-sexualizes the physical connection between lesbians while dismissing their capacity for love.
In an article about Sappho on Ancient History Encyclopedia, the author writes about scholars that advise against seeing her poems as biographical, given the possibility that Sappho could be writing from perspectives not her own. He also suggests: "While it is possible, then, that Sappho was a lesbian, it is equally possible that she wrote on many subjects but that her works expressing lesbian love are the ones that have survived most intact."
So little is actually known about her, and the lost pieces of her work allow for both misunderstanding and the opportunity to insert one's own interpretations.
From a heterosexual perspective, it'd be easy to overlook Sappho's romantic poetry towards women as odes to the goddesses, or even entertain the possibility she was writing from the perspective of a man. Isn't history's ambiguous understanding of Sappho’s work convenient for the status quo?
Sappho's ascent into mythology is mostly because so much about her is unknown. And this ambiguity is the birthplace of the queer imagination.
With so little reflections and representations of queerness, the gays are forced to improvise. We create our own stories, weaving our own narratives alongside heterosexual love stories. As a teenager, I'd write fan-fiction of my favorite movies and books but with characters whose desires resembled my own.
This creative, revisionist approach to history sees facts are unreliable. The logic of documentation is rendered obsolete. Does this make our interpretations any less legitimate? Absolutely not. For centuries, the history of the world has been controlled by the Western man. The off-chance that queerness and gender-deviance appeared in the timeline of the past could have easily been erased.
We see the power dynamics even in Anne Lister's journals. She's rich, white, and English who inherited property from her family. Her wealth was generational. In some ways, her ability to be educated and write about her lesbian experiences is born from wealth disparity and colonialism.
It's such an agonizing contradiction. One that appears again and again throughout history and into the present day. Those in power, those with power are the ones who control the narrative. Or at least, have access to it.
While historical representations of queerness matter, they are hard to come by. Imaginatively inserting our narratives into a timeline that refuses our existence is often our only option to see ourselves in the past. If people want to see Sappho's work as queer, then so be it. The heterosexual world commands the legal, social, and cultural realms of our lives. It tries to manipulate our thoughts, make us doubt our instincts. It threatens to overwhelm our minds with internalized images of the "ideal relationship" and a "normal" way of being.
And yet, queer people inherently aren't and can't be what heteropatriarchy wants us to be. I am reminded of Audre Lorde's exploration of the erotic, a concept she describes as "an assertion of the lifeforce of women; of that creative energy empowered, the knowledge and use of which we are now reclaiming in our language, our history, our dancing, our loving, our work, our lives."
She goes on to explain the many ways heteropatriarchy has abused her interpretation of the erotic in her essay "Uses of the Erotic:"
"The erotic has often been misnamed by men and used against women. It has been made into the confused, the trivial, the psychotic, the plasticized sensation. For this reason, we have often turned away from the exploration and consideration of the erotic as a source of power and information, confusing it with its opposite, the pornographic. But pornography is a direct denial of the power of the erotic, for it represents the suppression of true feeling. Pornography emphasizes sensation without feeling."
To me, imagination is part of erotic power. Creative visualization is a form of witchcraft. If pornography is the erotic's opposite, then hyper-sexual representations of queer connection is the opposite to our imaginative, feeling-orientated understanding of pleasure and love. Queer people inserting their desires and narratives in the gaps throughout history is sorcery.
In Candace's Walsh essay "The Queer Gaze and the Ineffable in THE PRICE OF SALT," she examines the ways Patricia Highsmith describes queer desire in her novel The Price of Salt.
Walsh writes: "The first time Therese sees Carol, she notes, “She was tall and fair, her long figure graceful in the loose fur coat that she held open with a hand on her waist.” Carol’s form is described from head to toe—“tall,” with a “long figure.” She’s both dynamic in the scene, and whole. This contrasts with a style of description that might depict a character in respect to the parts of her body, zooming in on breasts, waist, or legs, descriptions that emphasize parts over whole."
Even if you never read The Price of Salt, it's evident that the sexual tension between Therese and Carol is not pornographic, it’s erotic. As Candace Walsh points out, Highsmith’s description of Carol isn’t stagnant or fragmented, but dynamic and reflective of the various pieces that make up an entire person.
Heterosexuality characterizes queerness as hypersexual because it's seen as a deviance from sex between a woman and a man, the puritanical union which results in reproduction. Queer sex doesn't create a product (although this isn’t always the case). Queerness is therefore, unproductive in capitalist terms and exists solely for the pornographic.
This couldn't be further from the truth. Queerness is productive, but in capitalism’s terms. Being queer is understanding love in its infinite forms, allowing it to manifest through feelings. It breathes life into sexual encounters, but this isn't the only form it takes. Queerness is not simply an action, something we do, but a state of being. Of existing beyond society-imposed limitations.
The first time Therese and Carol have sex, Highsmith uses the metaphor of the arrow to describe an orgasm. It's so subtle that I had to reread the passage, and yet the image is so ripe with eroticism that I'm reminded of another line from Audre Lorde's essay: "To share the power of each other's feelings is different from using another's feelings as we would use a kleenex."
While writing this essay, I've been thinking about the implications of the phrase "Love is love." It's often used to remind the heterosexual institution that love between queer individuals is no different than love between straight people. In some ways, this is true. Love is not gendered, nor does it ascribe to strict binaric guidelines. But to me, queer love is not the same as straight love.
Queer love is love infused with feelings of impossibility. Queer love was first born of the imagination, before it was seen. It began with a feeling, rather than an image. Queer love is eroticism in the sense that it doesn't prioritize sensation over feeling or vice versa. It's a union of tenderness and fear, anxiety and euphoria.
Once Therese and Carol realize their love has consequences, Therese thinks: “How is it possible to be afraid and in love…The two things did not go together." And yet queer individuals are forced to exist between these two opposing emotions.
Queerness is so otherized by heterosexuality that even its essence becomes distant and unfamiliar, too different to synthesize with the straight reality. This is arbitrary. Even my feelings about queer love existing on an opposing plan is arbitrary. It doesn't have to be like this, yet heteropatriarchy insists that it does.
This is why the queer creative revisionist process of history is so important. History shouldn't be so straight, with so many holes and gaps that leave out vital timelines. Yet it is. So I'm going to keep thinking of Sappho as a woman-loving, erotic-weaving poet, no matter if her queerness can never be proven.
Cassidy Scanlon is a Capricorn poet and witch who uses her artistic gifts as a channel for healing herself and others. She writes poetry and CNF about mental health, astrology, queer love, pop culture representation, and how social structures shape our perceptions of history and mythology. When she’s not writing, she can be found petting the local stray cats, exploring the swamps of Florida, reading 5 books at a time, and unwinding with her Leo girlfriend.
You can visit her astrology blog Mercurial Musings and explore more of her publications on her website.
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