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#i think he would treat azula exactly like he treats katara except he would also explicitly make digs at her intelligence when he wants
citrina-posts · 4 years
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Avatar: Cultural Appreciation or Appropriation?
I love Avatar: the Last Airbender. Obviously I do, because I run a fan blog on it. But make no mistake: it is a show built upon cultural appropriation. And you know what? For the longest time, as an Asian-American kid, I never saw it that way.
There are plenty of reasons why I never realized this as a kid, but I’ve narrowed it down to a few reasons. One is that I was desperate to watch a show with characters that looked like me in it that wasn’t anime (nothing wrong with anime, it’s just not my thing). Another is that I am East Asian (I have Taiwanese and Korean ancestry) and in general, despite being the outward “bad guys”, the East Asian cultural aspects of Avatar are respected far more than South Asian, Middle Eastern, and other influences. A third is that it’s easy to dismiss the negative parts of a show you really like, so I kind of ignored the issue for a while. I’m going to explain my own perspective on these reasons, and why I think we need to have a nuanced discussion about it. This is pretty long, so if you want to keep reading, it’s under the cut.
Obviously, the leadership behind ATLA was mostly white. We all know the co-creators Bryan Konietzko and Michael Dante DiMartino (colloquially known as Bryke) are white. So were most of the other episodic directors and writers, like Aaron Ehasz, Lauren Montgomery, and Joaquim Dos Santos. This does not mean they were unable to treat Asian cultures with respect, and I honestly do believe that they tried their best! But it does mean they have certain blinders, certain perceptions of what is interesting and enjoyable to watch. Avatar was applauded in its time for being based mostly on Asian and Native American cultures, but one has to wonder: how much of that choice was based on actual respect for these people, and how much was based on what they considered to be “interesting”, “quirky”, or “exotic”?
The aesthetic of the show, with its bending styles based on various martial arts forms, written language all in Chinese text, and characters all decked out in the latest Han dynasty fashions, is obviously directly derivative of Asian cultures. Fine. That’s great! They hired real martial artists to copy the bending styles accurately, had an actual Chinese calligrapher do all the lettering, and clearly did their research on what clothing, hair, and makeup looked like. The animation studios were in South Korea, so Korean animators were the ones who did the work. Overall, this is looking more like appreciation for a beautiful culture, and that’s exactly what we want in a rapidly diversifying world of media.
But there’s always going to be some cherry-picking, because it’s inevitable. What’s easy to animate, what appeals to modern American audiences, and what is practical for the world all come to mind as reasons. It’s just that… they kinda lump cultures together weirdly. Song from Book 2 (that girl whose ostrich-horse Zuko steals) wears a hanbok, a traditionally Korean outfit. It’s immediately recognizable as a hanbok, and these dresses are exclusive to Korea. Are we meant to assume that this little corner of the mostly Chinese Earth Kingdom is Korea? Because otherwise, it’s just treated as another little corner of the Earth Kingdom. Korea isn’t part of China. It’s its own country with its own culture, history, and language. Other aspects of Korean culture are ignored, possibly because there wasn’t time for it, but also probably because the creators thought the hanbok was cute and therefore they could just stick it in somewhere. But this is a pretty minor issue in the grand scheme of things (super minor, compared to some other things which I will discuss later on).
It’s not the lack of research that’s the issue. It’s not even the lack of consideration. But any Asian-American can tell you: it’s all too easy for the Asian kids to get lumped together, to become pan-Asian. To become the equivalent of the Earth Kingdom, a mass of Asians without specific borders or national identities. It’s just sort of uncomfortable for someone with that experience to watch a show that does that and then gets praised for being so sensitive about it. I don’t want you to think I’m from China or Vietnam or Japan; not because there’s anything wrong with them, but because I’m not! How would a French person like to be called British? It would really piss them off. Yet this happens all the time to Asian-Americans and we are expected to go along with it. And… we kind of do, because we’ve been taught to.
1. Growing Up Asian-American
I grew up in the early to mid-2000s, the era of High School Musical and Hannah Montana and iCarly, the era of Spongebob and The Amazing World of Gumball and Fairly Odd Parents. So I didn’t really see a ton of Asian characters onscreen in popular shows (not anime) that I could talk about with my white friends at school. One exception I recall was London from Suite Life, who was hardly a role model and was mostly played up for laughs more than actual nuance. Shows for adults weren’t exactly up to par back then either, with characters like the painfully stereotypical Raj from Big Bang Theory being one of the era that comes to mind.
So I was so grateful, so happy, to see characters that looked like me in Avatar when I first watched it. Look! I could dress up as Azula for Halloween and not Mulan for the third time! Nice! I didn’t question it. These were Asian characters who actually looked Asian and did cool stuff like shoot fireballs and throw knives and were allowed to have depth and character development. This was the first reason why I never questioned this cultural appropriation. I was simply happy to get any representation at all. This is not the same for others, though.
2. My Own Biases
Obviously, one can only truly speak for what they experience in their own life. I am East Asian and that is arguably the only culture that is treated with great depth in Avatar.
I don’t speak for South Asians, but I’ve certainly seen many people criticize Guru Pathik, the only character who is explicitly South Asian (and rightly so. He’s a stereotype played up for laughs and the whole thing with chakras is in my opinion one of the biggest plotholes in the show). They’ve also discussed how Avatar: The Last Airbender lifts heavily from Hinduism (with chakras, the word Avatar itself, and the Eye of Shiva used by Combustion Man to blow things up). Others have expressed how they feel the sandbenders, who are portrayed as immoral thieves who deviously kidnap Appa for money, are a direct insult to Middle Eastern and North African cultures. People have noted that it makes no sense that a culture based on Inuit and other Native groups like the Water Tribe would become industrialized as they did in the North & South comics, since these are people that historically (and in modern day!) opposed extreme industrialization. The Air Nomads, based on the Tibetan people, are weirdly homogeneous in their Buddhist-inspired orange robes and hyperspiritual lifestyle. So too have Southeast Asians commented on the Foggy Swamp characters, whose lifestyles are made fun of as being dirty and somehow inferior. The list goes on.
These things, unlike the elaborate and highly researched elements of East Asian culture, were not treated with respect and are therefore cultural appropriation. As a kid, I had the privilege of not noticing these things. Now I do.
White privilege is real, but every person has privileges of some kind, and in this case, I was in the wrong for not realizing that. Yes, I was a kid; but it took a long time for me to see that not everyone’s culture was respected the way mine was. They weren’t considered *aesthetic* enough, and therefore weren’t worth researching and accurately portraying to the creators. It’s easy for a lot of East Asians to argue, “No! I’ve experienced racism! I’m not privileged!” News flash: I’ve experienced racism too. But I’ve also experienced privilege. If white people can take their privilege for granted, so too can other races. Shocking, I know. And I know now how my privilege blinded me to the fact that not everybody felt the same euphoria I did seeing characters that looked like them onscreen. Not if they were a narrow and offensive portrayal of their race. There are enough good-guy Asian characters that Fire Lord Ozai is allowed to be evil; but can you imagine if he was the only one?
3. What It Does Right
This is sounding really down on Avatar, which I don’t want to do. It’s a great show with a lot of fantastic themes that don’t show up a lot in kids’ media. It isn’t superficial or sugarcoating in its portrayal of the impacts of war, imperialism, colonialism, disability, and sexism, just to name a few. There are characters like Katara, a brown girl allowed to get angry but is not defined by it. There are characters like Aang, who is the complete opposite of toxic masculinity. There are characters like Toph, who is widely known as a great example of how to write a disabled character.
But all of these good things sort of masked the issues with the show. It’s easy to sweep an issue under the rug when there’s so many great things to stack on top and keep it down. Alternatively, one little problem in a show seems to make-or-break media for some people. Cancel culture is the most obvious example of this gone too far. Celebrity says one ignorant thing? Boom, cancelled. But… kind of not really, and also, they’re now terrified of saying anything at all because their apologies are mocked and their future decisions are scrutinized. It encourages a closed system of creators writing only what they know for fear of straying too far out of their lane. Avatar does do a lot of great things, and I think it would be silly and immature to say that its cultural appropriation invalidates all of these things. At the same time, this issue is an issue that should be addressed. Criticizing one part of the show doesn’t mean that the other parts of it aren’t good, or that you shouldn’t be a fan.
If Avatar’s cultural appropriation does make you uncomfortable enough to stop watching, go for it. Stop watching. No single show appeals to every single person. At the same time, if you’re a massive fan, take a sec (honestly, if you’ve made it this far, you’ve taken many secs) to check your own privilege, and think about how the blurred line between cultural appreciation (of East Asia) and appropriation (basically everybody else) formed. Is it because we as viewers were also captivated by the aesthetic and overall story, and so forgive the more problematic aspects? Is it because we’ve been conditioned so fully into never expecting rep that when we get it, we cling to it?
I’m no media critic or expert on race, cultural appropriation, or anything of the sort. I’m just an Asian-American teenager who hopes that her own opinion can be put out there into the world, and maybe resonate with someone else. I hope that it’s given you new insight into why Avatar: The Last Airbender is a show with both cultural appropriation and appreciation, and why these things coexist. Thank you for reading!
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I just want to say, before I say anything, I'm not accusing you of saying this and I understand that you feel how you feel. I'm just asking this in a very general way and was wondering your thoughts. Why is it so verboten to think Zuko might have had a slight crush on Katara? There seems to be a rush to not just deny it but to treat it like it's some sort of horrible thing to even suggest it and I'm not sure why that is?
Katara is presented as a beautiful, lively girl who is a powerful bender. Why wouldn’t Zuko be a little starry eyed over that? It doesn’t mean she likes him back. Idk, I’m not exactly sure where my point is, except that being shouted down for just advancing the idea that maybe Zuko had the hots for Katara is a little frustrating? I’m not saying he was wacking off in his bunk thinking about her or expected to get some while they were hunting Yon Rha.
Also, unrequited crushes happen in ATLA-verse? Toph/Sokka anyone? Why does that never get screeched on but saying “Hey, Zuko loved Mai but he was probably looking at Katara and thinking ‘noice!’ a couple of times” the worst thing in the world? Is it the Water Tribe/Fire Nation thing? I mean, if it’s that, I wish people would just say that and stop screaming at people for their headcanons and whatnot. [theend]
Lol do not worry anon I know this isn’t an accusation!! Not only have I myself never perpetuated this rhetoric, but I don’t think I’ve really heard it before! Maybe once or twice?? I might just keep to chill parts of fandom, lmao, and that’s why I’m not very familiar with it. But I’ll do my best to theorize what may spark conflict based on the info you provided me!
(I’ve talked very briefly here about Zuko having/not having a crush on Katara before, if you were wondering.)
My main guess is that it’s not the headcanon itself that makes people frustrated, but how some shippers probably treat the HEADcanon as canon-canon (not an issue exclusive to Zvtara, btw; all big fanon ships have this problem - Zvkka, anyone? lmao). I don’t think there’s anything inherently wrong with headcanoning that Zuko had a crush on Katara! But in that same vein, there’s nothing inherently wrong with others acknowledging that the headcanon has no basis in canon either, if that makes sense. And headcanons don’t need canon basis! Headcanons are fanon! That’s why they’re so much fun! I ship Kuzaang like there’s no tomorrow, but I can also acknowledge that there wasn’t anything in canon that demonstrated Aang having a crush on Kuzon. Kuzaang is strictly fanon, and I love that about the pairing! It means I have incredible free reign, hehe.
But yeah. I don’t think it has anything to do with their different nations! Like I said - it’s probably solely an issue of some shippers (and undoubtedly just a loud minority) treating the headcanon as canon.
I don’t think saying “Hey, Zuko loved Mai but he was probably looking at Katara and thinking ‘noice!’ a couple of times” is the worst thing in the world, lmao. I do want to make a distinction here, though; this example you provide is actually an example of aesthetic attraction, which is not the same as a crush (crushes are indicative of romantic attraction)! So saying/headcanoning that Zuko thought Katara was pretty (as anyone with a brain would say, let’s be real) does not actually equate to him having a crush on her.
But back to the crush headcanon. I mentioned that I (personally!) don’t think it has canon basis. I will admit that I am not alloromantic, so crushes in themselves are a little confusing to me (I mean,, people just randomly like someone?? based on their appearance?? without even knowing them?? hell nah), but even disregarding that, I don’t think it would make much sense within canon for Zuko to have had a crush on Katara.
Again, disclaimer: there’s nothing wrong with the headcanon! Fanon is meant to contradict canon! To expand canon! To rewrite canon! Fanon is transformative. That’s the entire purpose of fanon. Go wild with that headcanon!! Make art!! Produce fics!! Support content creators!! Hell yeah!!
So what do I mean when I say that I personally feel there’s no canon basis for Zuko having a crush on Katara? Well, for one, he joined the Gaang in episode 12 of Book 3. That’s episode 52 of 61 overall. So in everything prior to that, Zuko not only has no idea who Katara is but he is also neck-deep in imperialistic rhetoric (you know, racism, superiority complexes, all that jazz. not fun for anyone non-FN). No possible crush there. In “The Western Air Temple” episode itself, Katara (understandably) threatens Zuko. She means what she says, and I think Zuko recognizes that. A crush there wouldn’t make sense - they’ve only properly met this second time and Katara (understandably) hates Zuko’s guts for what he’s done to the Gaang and to her personally.
Episode 53 is “The Firebending Masters” - Zuko’s too hung up on his firebending not working to think about anything else (Katara obviously still does not trust him yet, either, meaning Zuko is pretty much on edge around her. again, she threatened him, and Zuko no doubt took her threat seriously).
54 and 55 are “The Boiling Rock” episodes; not only are these Maiko-heavy but also in general… I mean, Katara’s not really in them. At least not from Zuko’s POV. So nothing implies a crush there. And then after those episodes, it’s worth considering that Zuko probably thinks Mai is dead. That he left her, the girl he loves, to die at Azula’s hands. We know Zuko tends to hold guilt to his chest, so concluding he blamed himself for Mai’s “death” is not illogical. Why would he all of sudden switch his sights to Katara, even if it was just a simple crush? While he’s grieving? That doesn’t track to me.
And then, of course, “The Southern Raiders.” This episode has been talked about to death, so I’ll keep it brief, lmao. I will draw attention to only one line, spoken by Zuko:
This isn’t fair! Everyone else seems to trust me now! What is it with you?
As we all know, TSR was not a flattering episode for Zuko. He was a racist asshole to Aang and - as aforementioned - acted as if he was entitled to Katara’s trust. Obviously, Zuko grows through the episode, and we see by the end that he respects Aang’s wisdom and respects Katara’s decision to walk away from Yon Rha (which is awesome!! I adore this brief but incredibly crucial arc of his!!). But my point is that nothing demonstrates romantic interest from Zuko to Katara. If anything, his initial motives are pretty damn selfish (i.e. demanding her to trust him because he feels like he “deserves” it already).
Emphasis on “initial” motives, of course. Obviously he grows more sincere!! (Tis the point of the episode for Zuko.)
So they end TSR on new, peaceful terms. Personally, I don’t think their relationship would be magically sunshine and roses after that (Zuko did some fucked up shit to the Gaang, lmao), but I do think things are getting better between them! Still, there is nothing indicative of a canon crush.
Next episode, in EIP, they scoot away from each other at the possibility of being together, yk? That doesn’t mean they hate each other’s guts, lmfao, but EIP is meant to depict imperialist Fire Nation propaganda - who wouldn’t be uncomfortable with that? Like, the entire Gaang is demeaned in that play. There’s nothing romantic about it. It’s a similar situation later with June - this is a lady that doesn’t know anything remotely personal about Zuko or Katara. Of course they’d react in a horrified and flustered manner when this - for all intents and purposes - total stranger suggests that they’re together! That’s creepy as hell! Definitely not indicative of a crush, lmao. And considering that the Gaang never teases Zuko about having a crush on Katara (compared to how I think Toph teases Katara about Haru?), i.e. the people who know them the best, there’s no reason for the audience to think anything is going on between them.
For other references, here are a few addressing EIP, June, etc.
And after all that… Well, now we’re in the finale. What time is there for romance? There’s a reason the canon couples don’t reunite until after the war is won! (Minus Sukka, I guess, but they’re not professing their love on the battlefield, per se, lmao.) Zuko chooses Katara to go with him because she’s a powerful waterbender and the only person who’s been able to handle Azula in the past (besides Aang, arguably, who’s obviously occupied with Ozai), not because he “likes” her in a romantic sense.
All of this is to say that to me, Zuko having a crush on Katara is strictly fanon. Which is awesome! Fanon is fantastic, and I actually really like these types of headcanons (like, Teo having a crush on Aang? GOOD SHIT). Some people are just jerks about it. That said, I can still understand why people might get frustrated by those who preach this headcanon as if it’s pulled straight from the text itself. I absolutely think it’s ridiculous to harass others over a headcanon (which unfortunately you see on both sides of the ship war), but in that same vein - of course it’s frustrating when those loud few act like their fanon is canon and proceed to shove it down others’ throats, lmao. It’s an imperfect situation, basically.
TL;DR - The headcanon in itself is great, and no one should be getting freaking harassed over it. But it is strictly fanon, so when some shippers treat it like canon, that’s understandably going to frustrate the rest of the fandom. Headcanons are a double-edged sword, lmao.
So that’s my personal theory as to why people get pressed over this headcanon. If anyone else has a different idea, please feel free to rb/comment with it!
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citrina-posts · 4 years
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Avatar: Cultural Appreciation or Appropriation?
I love Avatar: the Last Airbender. Obviously I do, because I run a fan blog on it. But make no mistake: it is a show built upon cultural appropriation. And you know what? For the longest time, as an Asian-American kid, I never saw it that way.
There are plenty of reasons why I never realized this as a kid, but I’ve narrowed it down to a few reasons. One is that I was desperate to watch a show with characters that looked like me in it that wasn’t anime (nothing wrong with anime, it’s just not my thing). Another is that I am East Asian (I have Taiwanese and Korean ancestry) and in general, despite being the outward “bad guys”, the East Asian cultural aspects of Avatar are respected far more than South Asian, Middle Eastern, and other influences. A third is that it’s easy to dismiss the negative parts of a show you really like, so I kind of ignored the issue for a while. I’m going to explain my own perspective on these reasons, and why I think we need to have a nuanced discussion about it. 
Obviously, the leadership behind ATLA was mostly white. We all know the co-creators Bryan Konietzko and Michael Dante DiMartino (colloquially known as Bryke) are white. So were most of the other episodic directors and writers, like Aaron Ehasz, Lauren Montgomery, and Joaquim Dos Santos. This does not mean they were unable to treat Asian cultures with respect, and I honestly do believe that they tried their best! But it does mean they have certain blinders, certain perceptions of what is interesting and enjoyable to watch. Avatar was applauded in its time for being based mostly on Asian and Native American cultures, but one has to wonder: how much of that choice was based on actual respect for these people, and how much was based on what they considered to be “interesting”, “quirky”, or “exotic”?
The aesthetic of the show, with its bending styles based on various martial arts forms, written language all in Chinese text, and characters all decked out in the latest Han dynasty fashions, is obviously directly derivative of Asian cultures. Fine. That’s great! They hired real martial artists to copy the bending styles accurately, had an actual Chinese calligrapher do all the lettering, and clearly did their research on what clothing, hair, and makeup looked like. The animation studios were in South Korea, so Korean animators were the ones who did the work. Overall, this is looking more like appreciation for a beautiful culture, and that’s exactly what we want in a rapidly diversifying world of media.
But there’s always going to be some cherry-picking, because it’s inevitable. What’s easy to animate, what appeals to modern American audiences, and what is practical for the world all come to mind as reasons. It’s just that… they kinda lump cultures together weirdly. Song from Book 2 (that girl whose ostrich-horse Zuko steals) wears a hanbok, a traditionally Korean outfit. It’s immediately recognizable as a hanbok, and these dresses are exclusive to Korea. Are we meant to assume that this little corner of the mostly Chinese Earth Kingdom is Korea? Because otherwise, it’s just treated as another little corner of the Earth Kingdom. Korea isn’t part of China. It’s its own country with its own culture, history, and language. Other aspects of Korean culture are ignored, possibly because there wasn’t time for it, but also probably because the creators thought the hanbok was cute and therefore they could just stick it in somewhere. But this is a pretty minor issue in the grand scheme of things (super minor, compared to some other things which I will discuss later on).
It’s not the lack of research that’s the issue. It’s not even the lack of consideration. But any Asian-American can tell you: it’s all too easy for the Asian kids to get lumped together, to become pan-Asian. To become the equivalent of the Earth Kingdom, a mass of Asians without specific borders or national identities. It’s just sort of uncomfortable for someone with that experience to watch a show that does that and then gets praised for being so sensitive about it. I don’t want you to think I’m from China or Vietnam or Japan; not because there’s anything wrong with them, but because I’m not! How would a French person like to be called British? It would really piss them off. Yet this happens all the time to Asian-Americans and we are expected to go along with it. And… we kind of do, because we’ve been taught to.
1. Growing Up Asian-American
I grew up in the early to mid-2000s, the era of High School Musical and Hannah Montana and iCarly, the era of Spongebob and The Amazing World of Gumball and Fairly Odd Parents. So I didn’t really see a ton of Asian characters onscreen in popular shows (not anime) that I could talk about with my white friends at school. One exception I recall was London from Suite Life, who was hardly a role model and was mostly played up for laughs more than actual nuance. Shows for adults weren’t exactly up to par back then either, with characters like the painfully stereotypical Raj from Big Bang Theory being one of the era that comes to mind.
So I was so grateful, so happy, to see characters that looked like me in Avatar when I first watched it. Look! I could dress up as Azula for Halloween and not Mulan for the third time! Nice! I didn’t question it. These were Asian characters who actually looked Asian and did cool stuff like shoot fireballs and throw knives and were allowed to have depth and character development. This was the first reason why I never questioned this cultural appropriation. I was simply happy to get any representation at all. This is not the same for others, though.
2. My Own Biases
Obviously, one can only truly speak for what they experience in their own life. I am East Asian and that is arguably the only culture that is treated with great depth in Avatar.
I don’t speak for South Asians, but I’ve certainly seen many people criticize Guru Pathik, the only character who is explicitly South Asian (and rightly so. He’s a stereotype played up for laughs and the whole thing with chakras is in my opinion one of the biggest plotholes in the show). They’ve also discussed how Avatar: The Last Airbender lifts heavily from Hinduism (with chakras, the word Avatar itself, and the Eye of Shiva used by Combustion Man to blow things up). Others have expressed how they feel the sandbenders, who are portrayed as immoral thieves who deviously kidnap Appa for money, are a direct insult to Middle Eastern and North African cultures. People have noted that it makes no sense that a culture based on Inuit and other Native groups like the Water Tribe would become industrialized as they did in the North & South comics, since these are people that historically (and in modern day!) opposed extreme industrialization. The Air Nomads, based on the Tibetan people, are weirdly homogeneous in their Buddhist-inspired orange robes and hyperspiritual lifestyle. So too have Southeast Asians commented on the Foggy Swamp characters, whose lifestyles are made fun of as being dirty and somehow inferior. The list goes on.
These things, unlike the elaborate and highly researched elements of East Asian culture, were not treated with respect and are therefore cultural appropriation. As a kid, I had the privilege of not noticing these things. Now I do.
White privilege is real, but every person has privileges of some kind, and in this case, I was in the wrong for not realizing that. Yes, I was a kid; but it took a long time for me to see that not everyone’s culture was respected the way mine was. They weren’t considered *aesthetic* enough, and therefore weren’t worth researching and accurately portraying to the creators. It’s easy for a lot of East Asians to argue, “No! I’ve experienced racism! I’m not privileged!” News flash: I’ve experienced racism too. But I’ve also experienced privilege. If white people can take their privilege for granted, so too can other races. Shocking, I know. And I know now how my privilege blinded me to the fact that not everybody felt the same euphoria I did seeing characters that looked like them onscreen. Not if they were a narrow and offensive portrayal of their race. There are enough good-guy Asian characters that Fire Lord Ozai is allowed to be evil; but can you imagine if he was the only one?
3. What It Does Right
This is sounding really down on Avatar, which I don’t want to do. It’s a great show with a lot of fantastic themes that don’t show up a lot in kids’ media. It isn’t superficial or sugarcoating in its portrayal of the impacts of war, imperialism, colonialism, disability, and sexism, just to name a few. There are characters like Katara, a brown girl allowed to get angry but is not defined by it. There are characters like Aang, who is the complete opposite of toxic masculinity. There are characters like Toph, who is widely known as a great example of how to write a disabled character.
But all of these good things sort of masked the issues with the show. It’s easy to sweep an issue under the rug when there’s so many great things to stack on top and keep it down. Alternatively, one little problem in a show seems to make-or-break media for some people. Cancel culture is the most obvious example of this gone too far. Celebrity says one ignorant thing? Boom, cancelled. But… kind of not really, and also, they’re now terrified of saying anything at all because their apologies are mocked and their future decisions are scrutinized. It encourages a closed system of creators writing only what they know for fear of straying too far out of their lane. Avatar does do a lot of great things, and I think it would be silly and immature to say that its cultural appropriation invalidates all of these things. At the same time, this issue is an issue that should be addressed. Criticizing one part of the show doesn’t mean that the other parts of it aren’t good, or that you shouldn’t be a fan.
If Avatar’s cultural appropriation does make you uncomfortable enough to stop watching, go for it. Stop watching. No single show appeals to every single person. At the same time, if you’re a massive fan, take a sec (honestly, if you’ve made it this far, you’ve taken many secs) to check your own privilege, and think about how the blurred line between cultural appreciation (of East Asia) and appropriation (basically everybody else) formed. Is it because we as viewers were also captivated by the aesthetic and overall story, and so forgive the more problematic aspects? Is it because we’ve been conditioned so fully into never expecting rep that when we get it, we cling to it?
I’m no media critic or expert on race, cultural appropriation, or anything of the sort. I’m just an Asian-American teenager who hopes that her own opinion can be put out there into the world, and maybe resonate with someone else. I hope that it’s given you new insight into why Avatar: The Last Airbender is a show with both cultural appropriation and appreciation, and why these things coexist. Thank you for reading!
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