Oba Ogbolu took over the throne from Kabiesi Alakure after he joined his ancestors. Ogbolu is a son of Ajapada Asodeboyede whose mother’s name is Ajisebiolori. He reigned between year 1200 – 1225.
According to historians, this man called Ogbolu was a farmer since the lifetime of his father Kabiesi Asodeboyede. He was also a hunter. He farmed at a river brink called ‘omi ona’ in a deep forest. He…
Zlatan - 10 Bottles Lyrics
Say go hard or go home
Ah, my brother no padi for jungle oh
Nobody go help you if you struggle oh
Ah, say, so many things that you don't know
Ha, when e sup you go see them oh
When e finish, dem go say money miss road
When dem dey sleep, me I no dey sleep, I dey shishe oh
Mo tepa mose ki n le gbope oh
Lo wa update lo ko to we ose oh, ah
Kabiesi, na Your doings make me dey shope oh
Pe mo gbope na oore ofe o
E wo aye mi lode, yeah yeah yeah
Te ba ra one bottle, a ma ra two bottles oh
Won se three bottles, awa ma se ten bottles
Franklin Benjamin, in bundle bundle oh
Azaman wey dey dull, e go see my trouble oh
I will never loseguard oh
Never snooze, I will never lose
Shey you will snooze?
I will never loseguard oh
Never snooze, I will never lose
Ko sowo ko sobo
Azul o ki n se bobo
Ngbo ki lo se koko?
Owonikoko hah, owonikoko heh
Ko sowo ko sobo
Azul o ki n se bobo
Ngbọ ki lo se koko?
Owonikoko hah, owonikoko heh
Mi o se, omo oro nothing concern me
If no be money matter na whyning
I don't care, I don't care attitude
Fun awon omo asana yii t'on fe ba mi sun
I go dey grind, grind nonstop
Make my money no get bustop
Even Mr. Dangote never stop
Abi you wan depend on person to fit chop?
When dem dey sleep, me I no dey sleep, I dey shishe oh
Mo tepa mose ki n le gbope oh
Lo wa update lo ko to we ose oh, ah
Kabiesi, na your doings make me dey shope oh
Pe mo gbope na oore ofe o
E wo aye mi lode, yeah yeah yeah
Te ba ra one bottle, a ma ra two bottles oh
Won se three bottles, awa ma se ten bottles
Franklin Benjamin, in bundle bundle oh
Azaman wey dey dull, e go see my trouble oh
I will never loseguard oh
Never snooze, I will never lose
Shey you will snooze?
I will never loseguard oh
Never snooze, I will never lose
Ko sowo ko sobo
Azul o ki n se bobo
Ngbo ki lo se koko?
Owonikoko hah, owonikoko heh
Ko sowo ko sobo
Azul o ki n se bobo
Ngbo ki lo se koko?
Owonikoko hah, owonikoko heh
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This weekend, I think we can talk about some not too serious areas of our Brazilian thoroughfare. International Women's Day (8th March) & one of the Mother's day (27th March) have come and gone (can't figure out why we have 2 in a year though) but this post shall mention a couple of them. Courtesy Pastor Kúnlé Ọláònípẹ̀kun, the Lagos to Doha hospitality aboard Qatar Airways was quickly dwarfed by the chunks of well prepared ragout we all had to munch on - sem vinho tinto - at Hamad International. 18 hours later, we switched to firewood smoked guinea fowl and the very best of garri Ìjẹ̀bú in the reserved 27th floor apartment of Praça Pedro Lessa 110 apartamento, Centro Histórico de São Paulo. Even when we men went shopping and brought home a bottle of vinegar instead of cooking oil, the ladies got a way round it and made us a great brunch before we set out for the 7 hours bus ride to Rio de Janeiro via Tietê. Our short stop at Guaratinguetá was one of the highpoints of the bus trips as we made new friends (women too); caused a stir on tiktok with the "Onitsha, Owerri, Aba" video; enjoyed some exceptional cuisine (quail egg was bae) and mentally prepared ourselves for the knackered mode that accompanied us to Campo Grande RJ, final destination. @onomystery1 @thebennybillschaperone muito obrigado. Kudos to the womenfolk. #awurela #frosea #itamaraty #doha #saopaulo #riodejaneiro #food #cuisine #wine #fritots #onomesignature #easykampala #Kabiesi #sango #dm7th #dmajor7th - Akíndiméjì. (at Campo Grande Rj) https://www.instagram.com/p/Cb1SDDFNhK2/?utm_medium=tumblr
Altarpiece of Mount San Martino (vide concha mística) – The Yorck Project (2002) 10.000 Meisterwerke der Malerei (DVD-ROM), distributed by DIRECTMEDUA Publishing GmbH.
Opa!
Como estão? Eu de volta por aqui, depois de alguns poucos dias em férias do trabalho. Tirei o período para fazer algumas pequenas grandes coisas de que precisava para sentir que os dias seriam bem aproveitados. 😀
Na…
[AUDIO] ‘Kabiesi’ – Zeatune Ft. Femi Saxophonist Zeatune team up with a saxophonist - Femi to release another great tune titled "Kabiesi" just after the release of "Ibuchimo"; this will surely drive anyone to magnify God.
Shango, also called Chango, major deity of the religion of the Yoruba of southwestern Nigeria. He also figures in the religion of the Edo people of southeastern Nigeria, who refer to him as Esango, and in the religion of the Fon people of Benin, who call him Sogbo or Ebioso. Like all of the Yoruba gods (orishas), Shango is both a deified ancestor and a natural force, both aspects being associated with a cult and a priesthood.
The ancestral Shango was the fourth king of the town of Oyo. Oral tradition describes him as powerful, with a voice like thunder and a mouth that spewed fire when he spoke. When a subordinate chief challenged his rule, many townspeople were impressed by the subordinate’s feats of magic and deserted Shango. Defeated in the eyes of the majority of his subjects, Shango left Oyo and committed suicide by hanging himself. His faithful followers, however, claimed that he really ascended to the heavens on a chain. They claimed that his disappearance was not death but merely the occasion of his transformation into an orisha. He later took on some of the attributes of a preexisting deity, Jakuta, who represented the wrath of God and whose name continues to be associated with Shango in Cuba. Shango’s followers eventually succeeded in securing a place for their cult in the religious and political system of Oyo, and the Shango cult eventually became integral to the installation of Oyo’s kings. It spread widely when Oyo became the centre of an expansive empire dominating most of the other Yoruba kingdoms as well as the Edo and the Fon, both of whom incorporated Shango worship into their religions and continued his cult even after they ceased being under Oyo’s control.
El ancestral Shango fue el cuarto rey del pueblo de Oyo. La tradición oral lo describe como poderoso, con una voz como un trueno y una boca que vomitaba fuego cuando hablaba. Cuando un jefe subordinado desafió su gobierno, muchos habitantes quedaron impresionados por las hazañas mágicas del subordinado y abandonaron a Shango. Derrotado a los ojos de la mayoría de sus súbditos, Shango dejó a Oyó y se suicidó ahorcándose. Sus fieles seguidores, sin embargo, afirmaron que realmente ascendió a los cielos en una cadena. Afirmaron que su desaparición no fue la muerte sino simplemente la ocasión de su transformación en un orisha. Más tarde asumió algunos de los atributos de una deidad preexistente, Jakuta, que representaba la ira de Dios y cuyo nombre sigue asociado a Shango en Cuba. Los seguidores de Shango finalmente lograron asegurar un lugar para su culto en el sistema religioso y político de Oyo, y el culto de Shango finalmente se convirtió en parte integral de la instalación de los reyes de Oyo. Se extendió ampliamente cuando Oyo se convirtió en el centro de un imperio expansivo que dominaba la mayoría de los otros reinos yoruba, así como Edo y Fon, quienes incorporaron el culto a Shango en sus religiones y continuaron su culto incluso después de que dejaron de estar bajo el control de Oyo.
Diẹ lo ku ki n para mi nigba kan, orin l’Ọlọrun fi doola ẹmi mi – Ọọni – Alaroye
Diẹ lo ku ki n para mi nigba kan, orin l’Ọlọrun fi doola ẹmi mi – Ọọni – Alaroye
Florence Babaṣọla, Oṣogbo
Ọọni Ifẹ, Ọba Adeyẹye Ẹnitan Ogunwusi, Ọjaja Keji, ti ṣapejuwe orin gẹgẹ bii ohun kan gboogi to lagbara ninu igbe-aye ọmọniyan, to si jẹ ẹbun to dara ju lọ lati ọdọ Ọlọrun si iran eniyan lọjọkọjọ.
Kabiesi ṣalaye pe igba kan wa ti oun pinnu lati pa ara oun, ṣugbọn lẹyin ti oun gbọ oniruuru awọn orin ẹmi loun yi ipinnu buburu naa pada.
Ninu atẹjade kan ti akọwe iroyin…
Revoltado com tanta violência, não sou a favor da violência, mas com certeza neste caso se fosse parente da babá, Melina ia tomar umas porradinhas. Gente, já são 12 empregadas denunciando esta criatura, ela se acha o "cavalo do cão". Essas agressões não podem ficar impune, A (patroa)Melina tem que ir pra cadeia. Mulher que se acha a dona do mundo, essa criatura precisa ser parada, não tem condição de ser chefe de família, as crianças devem ser tiradas dela pra não sofrerem mais. Ela nem se preocupou com as crianças, agrediu a babá na frente delas... Tô revoltado, cadeia nesta agressora, ela na penitenciária vai encontrar a forma do sapato dela. Que seja feita a justiça. Kawó-Kabiesi!!! https://www.instagram.com/p/CTWwT7CrmwN/?utm_medium=tumblr
Meet 13th wife of Alaafin of Oyo , Olori Chioma Adeyemi; Kabiesi is showing that he's indeed Iku Baba Yeye Alashe Ikeji Orisha
Meet 13th wife of Alaafin of Oyo , Olori Chioma Adeyemi; Kabiesi is showing that he’s indeed Iku Baba Yeye Alashe Ikeji Orisha
The Alaafin of Oyo, Oba Lamidi Adeyemi has married a new wife amid reports of marital crisis rocking his palace in the last few months.
The monarch and his 13th wife were spotted at the installation of Real Estate Giant, Chief Tomori Williams as the Aare Onikoyi of Yorubaland last weekend.
Their union came to light after popular Fuji musician, Wasiu Ayinde praised the monarch and also mentioned…