#pikemen

[illustratus]

The Battle of Grandson by Jacques Onfroy de Bréville

[mtg-cards-hourly]

Pikemen

"As the cavalry bore down, we faced them with swords drawn and pikes hidden in the grass at our feet. 'Don't lift your pikes 'til I give the word,' I said." —Maeveen O'Donagh, *Memoirs of a Soldier*

Artist: Dennis Detwiller TCG Player Link Scryfall Link EDHREC Link

[demi-lancer]

Harnischfechten Symposium 2023:

[lepreuxchevalier]

Some illustrations of pike-and-shotte infantry and gunpowder-based, siege artillery that I have officially designed for “Hohenbiermann Der Markgrafschaft Brannenborg” or “House Biermann of The Margraviate of Brannenborg,” the newest of the four secular, hereditary “Kurfürsten Des Selbst Kaiserreich der Menscheit” or “Prince-Electors of The Empire of Mankind Proper.” Both these artworks and their associated “faction iconography” were officially designed for a low-fantasy setting of my original conception with technology and material culture roughly equivalent to European History during the compounded advents of The Italian Renaissance, The Protestant Reformation, and The Discovery of America. Where formations of heavily armoured and mounted, aristocratic and noble knights in either suits of full plate armour or heavy coats of chainmail fight alongside professional armies of pikemen and matchlock musketeers. Where medieval-style stone castles are gradually being outsourced in favour of both lavish country estates and devoted military fortifications, or “bastions,” due to the technological advancements being made in gunpowder-based, siege artillery. And Where fledgling nation-states in the form of both kingdoms and empires look beyond the great oceans and the frontiers of “The Known World” in search of exotic riches and virgin lands. In context to the canon lore of my “homebrew” medieval fantasy world, “Hohenbiermann Der Markgrafschaft Brannenborg” or “House Biermann of The Margraviate of Brannenborg” is the newest of the four secular, hereditary “Prince-Electors” or “Kurfürsten” within The Imperial College of “Das Selbst Kaiserreich der Menscheit” or “The Empire of Mankind Secundus.” “Die Markgrafschaft Brannenborg” or “The Margraviate of Brannenborg” is loosely inspired by “The Mark Brandenburg” or “The Electorate of Brandenburg” within “The Holy Roman Empire” during the Medieval and the Early Modern periods of European history. “Hohenbiermann Der Markgrafschaft Brannenborg” is at once the newest, and the most reluctant, constituent member state of, and territorial addition to The Empire of Mankind Proper, or “Das Selbst Kaiserreich der Menscheit.” As well as the newest secular, hereditary “electoral principality” or “Kurfürstentum” within The Empire of Mankind since the official appointment of Markgraf Friedrich II Von Biermann to The Imperial College during The Electoral Reforms of Emperor Vespasian VII as the 96th Emperor-Elect of The Empire of Mankind Secundus. Over 150 years prior to the contemporary events of my medieval fantasy setting, the lands of “Hohenbiermann Der Markgrafschaft Brannenborg” was originally part of “The Former Kingdom of The Midlands” under “The Late House Bartholemew” before the untimely extinction of the legitimate, male bloodline of their dynastic household and the subsequent collapse of their hereditary state. As the territorial part of The Former Kingdom of The Midlands most heavily afflicted by the wholesale peasant uprisings agitated by the religious indoctrination and the systematic, mass conversion of the local populace by the hut shamans hailing from “Erdøk,” or “The Great Forest” directly east of The Empire of Mankind Proper. The illegitimate son and the heir apparent to the last King of The Midlands born to House Bartholemew originally pawned, and then permanently transferred the future lands of “Die Markgrafschaft Brannenborg” to “The Imperial Household,” the direct descendants of Prinz Heinrich von Nymphenburg as The First Crowned Imperator of The Empire of Mankind Secundus, as well as the hereditary, dynastic, “great house” of “Imperial Princeps” or “Imperial Magnates” for “Der Reichstaat” or “The Imperial Demesne,” in order to fund his equally desperate and futile war effort against the recalcitrant great houses of feudal aristocracy and nobility in The Former Kingdom of The Midlands. Who had universally rejected his lawful and legitimate succession to The Former Kingdom of The Midlands due to his birth as an illegitimate issue to the last King of The Midlands from The Late House Bartholemew. Due to it’s polar, geographic distance and territorial dislocation from “Der Reichstaat” or “The Imperial Demesne” as the hereditary, dynastic lands of “The Imperial Household” or “Der Kaiserliche Haushalt,” as well as it’s constant affliction by the wholesale peasant uprisings agitated by both the religious indoctrination and the systematic, mass conversion efforts of the local populace by the hut shamans indigenous to “Erdøk” or “The Great Forest.” Friedrich Biermann, one of the most seasoned, battle-hardened generals within “The Imperial Army” mostly levied, and later conscripted from the hereditary, dynastic lands of “The Imperial Household” seated at “Nymphenburg.” As well as one of the few commoners within the recorded history of The Imperial Army to be promoted to an office of military command by sheer virtue of merit, was officially awarded hereditary, dynastic enfeoffment over “The Southern Imperial March” or “Die Sudetenmark” for his years of meritorious service as a domestic, household general in service to The Imperial Army. As the local populace of The Southern Imperial March or “Die Sudetenmark” were longtime apostates from The Conservative Church of The New Gods who would never acknowledge the newly enfeoffed and anointed “Friedrich Von Biermann” as their liege lord and princeps. Friedrich Von Biermann as “Der Markgraf Der Sudetenmark” officially petitioned to Archpatriarch Cassadorian XIV seated at The Holy Sept of Romulus to prosecute an “errantry war” or a “great crusade” against the religious apostates of Die Sudetenmark, who were largely religiously subscribed to the druidic, cult worship of “Erdøk” or “The Great Forest.” Manfred Von Lichtenstein, Bishop-Prince of Garyalburg, one of the three ecclesiastical, invested, “prince-electors” or “Kurfürsten” of The Empire of Mankind Proper and Archpatrichal Legate to Cassadorian XIV for this new “Albic Crusade,” officially preached and prosecuted “The Albic Crusade” at a holy synod of Bishop-Princes and Grand Abbots at Die Universität Wörtzburch in Das Herzogtum Solingen, one of the leading centres of church-sanctioned, academic research on both The Canon Theology of The New Gods, as well as Cosmopolitan, Classical Romulan Civil Law and Jurisprudence north of The Olympian Mountain Valley. In addition to the retinues of crusading, aristocratic and noble knights and the peasant levies hailing from the multitude, or the plethora of minor “Austere” or “Northern Imperial” states as well as the constituent states of “The Borderlands Confederacy” directly south of “Der Reichstaat” or “Nymphenburg.” This “Albic Crusade” was generally only heeded by a minority of the baronial magnates from Das Herzogtum Solingen as the native, electoral principality of Markgraf Friedrich Von Biermann’s birth and origin before his formal enlistment into The Imperial Army based in “Der Reichstaat” or “Nymphenburg,” as well as their domestic, household retinues of aristocratic, noble knights and their feudal levies of men-at-arms. Knowing that the odds were still highly unfavourable towards Friedrich Von Biermann as the titular “Markgraf Der Sudetenmark” leading at the forefront of The Albic Crusade, despite it’s formal and official preaching and prosecution by Manfred Von Lichtenstein at The Holy Synod of Die Universität Wörtzburch as Bishop-Prince of Garyalburg and Archpatriarchal Legate to Cassadorian XIV. Maximillian IV as the 94th Emperor-Elect of The Empire of Mankind Secundus and the hereditary, dynastic, “Imperial Princeps” or “Imperial Magnate” for “Der Reichstaat” or “The Imperial Demesne” offered to permanently transfer to Friedrich Von Biermann fulltime command over a mighty host of professional, Imperial Army men-at-arms regiments and knightly retinues in return for acceding to an official “Imperial Act of Incorporation.” Where Friedrich Von Biermann and all his hereditary, dynastic successors as “Die Margrafen Der Sudetenmark” would both acknowledge the feudal, hereditary, “Imperial Princeps” or “Imperial Magnate” of “Der Reichstaat” or “The Imperial Demesne” and the dynastic patriarch of The Imperial Household as their liege lords and suzerains for “Die Sudetenmark,” unconditional to their formal election as the preferential candidates for the title of Emperor-Elect of Mankind. As well as subsequently incorporating Hohenbiermann’s hereditary lands of Die Sudetenmark as the newest, and perhaps most reluctant, constituent member state of, and territorial addition to The Empire of Mankind Proper. Bolstered with permanent, fulltime command over a mighty host of professional, Imperial Army men-at-arms regiments and knightly retinues hailing from “Der Reichstaat” or “The Imperial Demesne” in joint partnership with Bishop-Prince Manfred Von Lichtenstein as “Archpatriarchal Legate,” or the pontifical representative to the person of Cassadorian XIV as “The 269th Bishop of Romulus” and “The Head of The Conservative Church of The New Gods” for this “Albic Crusade” formally preached and prosecuted against the apostate, Albic tribes religiously subscribed to the druidic, cult worship of “Erdøk.” The Albic Crusade had concluded in overwhelming triumph for both Markgraf Friedrich Von Biermann and the crusaders with the final conquest of the greatest Erdøki cultist stronghold of “Brenna.” With the stunning and the official conclusion of The Albic Crusade at The Siege of Brenna, The castletown of Brenna as the final and greatest site of Erdøki cultist resistance was formally consecrated by Bishop-Prince Manfred von Lichtenstein as The Archbishopric of Brannenborg-An-Der-Havel. Where Manfred Von Lichtenstein was formally invested, with Archpatriarch Cassadorian XIV’s explicit blessing, the awesome and prestigious ecclesiastical office of Bishop-Patriarch of Brannenborg in order to facilitate the systematic, mass conversion of the apostate, Albic tribes autochthonous to Die Sudetenmark back into the fold of The Conservative Church of The New Gods officially seated in The Holy Sept of Romulus as the civilizational kernel, historic capital, and titular namesake of both The Cosmopolitan, Classical Romulan Republic and “The Empire of Mankind Primus.” Friedrich Von Biermann as the first and only “Markgraf der Sudetenmark” would thus subsequently rule from the newly consecrated Archbishopric of Brannenborg-An-Der-Havel, or the former Erdøki castletown of “Brenna,” as his official seat of power. formally restyling himself as “Der erster und herrshend Markgraf von Brannenborg und Der Gründungschef von Hohenbiermann.” With the next two and a half decades spent as “Der erster und herrschend Markgraf von Brannenborg und Der Gründungschef von Hohenbiermann,” Friedrich I Von Biermann would award hereditary, dynastic enfeoffment to the most arable lands, titles, and estates that had not been previously claimed as the official property of The Conservative Church of The New Gods first and foremost to the conquering, crusading knights directly involved in The Albic Crusade, and secondly to the regimental colonels of the former Imperial Army men-at-arms regiments who had distinguished themselves with meritorious service, valour, and skill at arms. This new class of landed, hereditary, feudal aristocracy and nobility, or “junkers,” would come to “characterize,” or otherwise “engender” the entirety of the reign of Markgraf Friedrich I Von Biermann with a significant degree of military fortification in the form of stone castles and city walls in order to protect both themselves and their loyal subjects against the outrage and the predations of the apostate, Albic tribes, who had both stubbornly resisted, as well as deeply resented their forced, mass conversion back into the fold of The Conservative Church of The New Gods. These “great houses” of “junker” princeps and magnates, paying feudal homage to “Hohenbiermann Der Markgrafschaft Brannenborg,” would collectively facilitate the gradual and effective resettlement of skilled, moneyed, and educated settlers and immigrants hailing from the “Austere” or “Northern Imperial” cultural and linguistic hemisphere of The Empire of Mankind Secundus. Most notably into the newly established castles and fortified cities established directly by Friedrich I Von Biermann as Der erster und herrschend Markgraf von Brannenborg und Der Gründungschef von Hohenbiermann, as well as any castles and fortified cities constructed under the princely, “great houses” of “junker” aristocracy and nobility paying feudal homage to Hohenbiermann Der Markgrafschaft Brannenborg. The culturally and ethnically “Austere” or “Northern Imperial” settlers and immigrants settling within these newly established castles and fortified cities, as well as the most lucrative and arable rural estates of attached countryside, would form base of commercial, industrial, cultural, and scholastic life in the new “Markgrafschaft Brannenborg” in the form of the urban “burghers” or bourgeoisie, merchants, artisans, and professionals, as well as the rural “kollmers” or country gentlemen. The gradual and effective resettlement of culturally and ethnically “Austere” or “Northern Imperial” settlers and immigrants into the newly established castles and fortified cities of Die Markgrafschaft Brannenborg and the rural estates of their attached countryside, as well as the systematic, mass conversion efforts with the subsequent and complimentary cultural assimilation of the autochthonous, apostate, Albic tribes by the culturally and ethnically “Austere” or “Northern Imperial” Conservative clergy, with their traditional monopoly over knowledge, learning, and education in general, would characterize “The Sudsiedlung” in Die Markgrafschaft Brannenborg as the last, and undoubtably the most reluctant, constituent member state and territorial addition to be officially incorporated into The Empire of Mankind Secundus. “Die Markgrafschaft Brannenborg” alongside neighboring “Königreich Middenland” based uniquely beyond the southernmost frontiers of The Empire of Mankind Proper well over a century after the stunning and final conclusion of The Albic Crusade at The Siege of Brenna, would collectively form “Die Sudkreuzritterstaaten,” “Die Teutogenstaaten,” or “Die Sudentscheidenstaaten.” A “Teutogen” or “Southern Austere” cultural and linguistic bloc born of the complimentary events of “The Southern Crusades,” or the religious warfare and the territorial conquests of the lands of the apostate, Albic tribes religiously subscribed to druidic, cult worship of “Erdøk” or “The Great Bastion” across the easternmost frontiers of “Das Selbst Kaiserreich Der Menscheit” or “The Empire of Mankind Proper,” and “The Sudsiedlung,” or the gradual and effective resettlement of settlers and immigrants from the “Austere” or the “Northern Imperial” cultural and linguistic hemisphere of The Empire of Mankind Secundus with the synonymous, complimentary, and systematic, mass conversion and the thorough cultural assimilation of the apostate, Albic tribes religiously subscribed to the druidic, cult worship of “Erdøk.” As implied by both it’s historic and it’s present strategic value as the last, and undoubtably the most reluctant, constituent member state of and territorial addition to The Empire of Mankind Secundus through Emperor Maximillian IV’s “Imperial Act of Incorporation” officially brokered with Markgraf Friedrich I Von Biermann in return for his military contributions in both manpower and resources against the apostate, Albic tribes indigenous to “Die Sudetenmark” during The Albic Crusade. “Hohenbiermann Der Markgrafschaft Brannenborg,” since the historic reforming of “Die Sudetenmark” around the church-sanctioned consecration of The Basilica of Brannenborg-An-Der-Havel over the site of the former Erdøki castletown of Brenna, has been deprecated by both nobles and plebeians alike throughout the entirety of The Empire of Mankind as “The Imperial Sandbox.” Such an epithet implying the generally meagre, base economic and industrial yield and value that has come to characterize Die Markgrafschaft Brannenborg ever since Markgraf Friedrich I Von Biermann had finally asserted his de jure rule over the region with The Albic Crusade and the subsequent and complimentary “Sudsiedlung.” Long before the final collapse of The Former Kingdom of The Midlands beginning with the untimely extinction of the legitimate, male bloodline of The Late House Bartholemew. The lands of the future “Markgrafschaft Brannenborg” were already characterized by an overabundance of swamps, marshes, and thick, wild, impenetrable forests. What little economy, industry, material culture, and infrastructure that had previously existed within the region had largely been ecologically “reclaimed” by the Albic tribes religiously subscribed to the druidic, cult worship of “Erdøk” or “The Great Forest.” With Friedrich I Von Biermann’s de jure assumption of power and authority over the region, any apostate, Albic tribes who had both violently and openly resisted their systematic, mass conversion back into the fold of The Conservative Church of The New Gods by the culturally and ethnically “Austere” or “Northern Imperial” clergy had faced systematic, mass genocide at the hands of both the fledgling, yet highly competent professional army of Hohenbiermann Der Markgrafschaft Brannenborg, as well as the feudal, aristocratic levies of knightly retinues and men-at-arms regiments paying military service and direct homage to the princely, “great houses” of “junker” aristocracy and nobility. This equally stubborn and violent resistance put up by the Albic natives religiously subscribed to the druidic, cult worship of Erdøk would subsequently and consequently result in a significant depopulation of their number in the region by either the professional, armed forces paying direct homage and military service to Hohenbiermann Der Markgrafschaft Brannenborg, themselves, or the feudal, aristocratic levies of knightly, heavy cavalry and men-at-arms regiments paying direct homage and military service to the princely, “great houses” of “junker” aristocrats and nobles paying feudal homage to Hohenbiermann Der Markgrafschaft Brannenborg as their liege lords and Imperial Princeps. Friedrich II Von Biermann as the second Markgraf von Brannenborg born to Hohenbiermann had only and finally achieved official appointment for Hohenbiermann Der Markgrafschaft Brannenborg into The Imperial College as the newest of the four secular, hereditary “Kurfürsten Des Selbst Kaiserreich der Menscheit” or “Prince-Electors of The Empire of Mankind Proper” as a reward for acceding to the obligatory call to arms by his unconditional feudal overlord and suzerain Vespasian VII against the official partisans of his political and military opposition for his lawful and legitimate election as the 96th Emperor-Elect of Mankind. Under the hereditary, dynastic rule of Albrecht Von Biermann as “Der herrshend Markgraf von Bannenborg,” “Der momentan Chef von Hohenbiermann,” and secular, hereditary “Kurfürst des Selbst Kaiserreich der Menscheit” has the fortunes of Hohenbiermann Der Markgrafschaft Brannenborg changed exponentially for the better. With the advent of the theological reforms to the religious establishment of, and the institutions of organized religion within The Conservative Church of The New Gods officially seated within The Holy Sept of Romulus as the civilizational kernel, historic capital, and titular namesake of both The Cosmopolitan, Classical Romulan Republic and “The Empire of Mankind Primus” formally preached and published by Karl Von Luxembourg at Die Universität Wörtzburch as one of the leading centers of church-sanctioned, academic research on The Canon Theology of The New Gods and Cosmopolitan, Classical Romulan Civil Law and Jurisprudence north of The Olympian Mountain Valley, as well as the original site of the church-sanctioned preaching and prosecution of The Albic Crusade by Bishop-Prince Manfred Von Lichtenstein at The Holy Synod of Wörtzburch. Has Albrecht Von Biermann taken the opportunity to confiscate the lands, property, and treasuries of any ecclesiastical and the monastic clergy of The Conservative Church of The New Gods who had both openly resisted and protested against the formal renunciation of his spiritual ties of fealty to The Holy Sept in Romulus in order to enrich both the state coffers of “Hohenbiermann Der Markgrafschaft Brannenborg,” as well as any aristocratic, noble, “great houses” of “junker” princeps and magnates in Die Markgrafschaft Brannenborg personally sympathetic to the theological reforms officially preached and published by Karl Von Luxembourg. Albrecht Von Biermann as “Der herrschend Markgraf von Brannnenborg,” “Der momentan Chef von Hohenbiermann,” and secular, hereditary “Kurfürst des Selbst Kaiserreich der Menscheit” had formally decreed state legislation to officially renounce the old, Classical Romulan rite and liturgy of The Conservative Church of The New Gods originally formalized and decreed under the religious reforms traditionally attributed to The Cosmopolitan, Classical Romulan Imperator of Mankind “Cassadorian the Great” in favour of “The Luxembourgian Reformation” with it’s theological emphasis on both the vernacular translations and the strict, universal interpretation of The Holy Canons of The New Gods by all social classes outside the ecclesiastical and monastic clergy and the feudal aristocracy and nobility. With Albrecht Von Biermann’s legislative decree to officially convert to The “Reformed” Faith of The New Gods based on the theological reforms officially preached and published by Karl Von Luxembourg at Die Universität Wörtzburch on behalf of both his dynastic household and his hereditary subjects, has Albrecht Von Biermann officially become both the second hereditary, dynastic ruler in both the recorded histories and the geographic expanse of “The Known World” after Friedrich I as “Der erster und herrschend König von Middenland und Der Gründungschef von Hohenrotbart” based uniquely beyond the southernmost frontiers of The Empire of Mankind Proper, as well as the first hereditary, dynastic, “Imperial Princeps” or “Imperial Magnate” to formally and officially annul his spiritual ties of fealty to The Holy Sept in Romulus as the historic capital, civilizational kernel, and titular namesake of both The Cosmopolitan, Classical Romulan Republic and “The Empire of Mankind Primus.” With Hohenbiermann Der Markgrafschaft Brannenborg’s spiritual ties of fealty to The Holy Sept in Romulus formally annulled, has Albrecht Von Biermann finally assumed supreme authority over matters of religion in Die Markgrafschaft Brannenborg. And in the process making himself the effective and virtual “Supreme Head of The Reformed Church of The New Gods in Die Markgrafschaft Brannenborg.” As a direct consequence of his formal assumption of supreme authority over matters of religion, as well as the formal renunciation of his spiritual ties of fealty to The Holy Sept in Romulus, has Albrecht Von Biermann effectively endowed himself with full control over the state investiture of new bishops and abbots for “The Reformed Church of The New Gods in Die Markgrafschaft Brannenborg.” Including state investiture over the venerable and prestigious ecclesiastical office of “Bishop-Patriarch of Brannenborg-An-Der-Havel” since it’s original establishment with the church-sanctioned consecration of The Basilica of Brannenborg-An-Der-Havel over last and greatest Erdøki cultist stronghold of “Brenna” by Manfred Von Lichtenstein as it’s Seminal Bishop-Patriarch. In addition to his formal assumption of supreme authority over matters of religion in Die Markgrafschaft Brannenborg, as well as his systematic confiscation of the lands, property, and treasuries of any ecclesiastical and monastic clergy of The Conservative Church of The New Gods who had openly refused to submit before the formal renunciation of his spiritual ties of fealty to The Holy Sept in Romulus. Albrecht Von Biermann as “Der herrschend Markgraf von Brannenborg,” “Der momentan Chef von Hohenbiermann,” and secular, hereditary “Kurfürst des Selbst Kaiserreich der Menscheit” has actively pursued an extraimperial personal union with “Hohenrotbart Des Königreich Middenland” based uniquely beyond the southernmost frontiers of The Empire of Mankind Secundus. Using their shared background as the earliest religious converts to The “Reformed” Faith of The New Gods based on the theological reforms of Karl Von Luxembourg to the religious establishment of, and institutions of organized religion within The Conservative Church of The New Gods officially seated at The Holy Sept of Romulus as the historic capital, civilizational kernel, and titular namesake of both the Cosmopolitan, Classical Romulan Republic and “The Empire of Mankind Primus.” As well as his paternal, dynastic ties to Friedrich I as “Der erster und herrschend König von Middenland und Der Gründungschef von Hohenrotbart” originally established through the marriage of the younger sister of his late father and predecessor Markgraf Friedrich-Albrecht Von Biermann to “Der erster und herrschend König von Middenland und Der Gründungschef von Hohenrotbart” shortly after the stunning and official conclusion of The Midlands Crusade with the climactic “Battle of The Godswoods” as “the pretext,” or otherwise “the rationale” for a prospective personal union. Has Albrecht Von Biermann actively pursued the agenda of merging Die Markgrafschaft Brannenborg with Das Königreich Middenland into an extraimperial composite state united by their shared heritage as “Die Sudkreuzritterstaaten,” “Die Teutogenstaaten,” or “Die Sudentscheidenstaaten,” or cultures and states born of the subsequent and complimentary events of “The Southern Crusades” and “The Sudsiedlung.” As well as their shared background as the earliest religious converts to The “Reformed” Faith of The New Gods based on the theological treatises of Karl Von Luxembourg questioning both the spiritual and cultural legitimacy and moral infallibility of “The Bishop of Romulus” or “The Archpatriarch” as well as his spiritual, cultural, and moral power and authority as “The Last of The Classical Pontiffs,” or the sole, anointed representative to The Entire Canon Pantheon of The New Gods in the world. Within the subsequent “Treaties of Marienburg and Brannenborg-An-Der-Havel” officially brokered between the state-sanctioned, court representatives of “Hohenbiermann Der Markgrafschaft Brannenborg” and “Hohenrotbart Des Königreich Middenland,” respectively. Has Albrecht Von Biermann as “Der herrschend Markgraf von Brannenborg,” “Der momentan chef von Hohenbiermann,” secular, hereditary “Kurfürst des Selbst Kaiserreich der Menscheit,” and nephew to Friedrich I offered to establish mutual heredity between Hohenbiermann and Hohenrotbart for both Die Markgrafschaft Brannenborg and Das Königreich Middenland, should either dynastic house officially grow extinct through the male bloodline. Friedrich I as “Der erster und herrschend König von Middenland,” “Der Gründungschef von Hohenrotbart,” and paternal uncle to Albrecht Von Biermann, in direct response to his nephew’s introductory proposition, elaborated upon the opening proposition. Only agreeing to the outlined terms under the conditions that Das Königreich Middenland never be incorporated into The Empire of Mankind Proper as both a constituent, member state and a territorial addition. As Imperial law had officially “restricted,” or otherwise “excluded” all constituent, member states outside “Hohenluxembourg Des Königreich Schönbrunn” and “the hereditary state” and “the dynastic house” of the Emperor-Elect, himself from endowing the reigning patriarch of their dynastic household with royal titles. That Albrecht Von Biermann and all of his prospective successors as “Die Markgrafen von Brannenborg” officially convert to The “Reformed” Faith of The New Gods by the time of their formal inheritance to Das Königreich Middenland from the then extinct, male bloodline of Hohenrotbart. So as to simultaneously protect and preserve the religious liberties of all subscribers to The Reformed Church of The New Gods in Das Königreich Middenland, while also encouraging both the spread and the proliferation of The Reformed Church of The New Gods in Die Markgrafschaft Brannenborg. And that Albrecht Von Biermann and all of his prospective successors as “Die Markgrafen von Brannenborg” officially serve as both regents and godfathers to Friedrich I’s infant son Kronprinz Friedrich-Albrecht Von Rotbart in the event and the occasion of his untimely passing. As Friedrich I as Der erster und herrschend König von Middenland und Der Gründungschef von Hohenrotbart had only and finally succeeded in producing a surviving male heir by his late 70′s. Albrecht Von Biermann, in response to his paternal uncle’s diplomatic elaborations, both sweetened and concluded the subsequent and complimentary “Treaties of Marienburg and Brannnenborg-An-Der-Havel.” Outlining within his ultimatum the final condition that Friedrich I and all of his prospective successors as “Die Könige von Middenland” officially hold the title of “Der Markgraf von Brannenborg” plurally with the title of “Der König von Middenland” upon inheriting Die Markgrafschaft Brannenborg from the then extinct, male bloodline of Hohenbiermann. As opposed to incorporating Die Markgrafschaft Brannenborg as a constituent province of Das Königreich Middenland uniquely situated within the southernmost frontiers of “Das Selbst Kaiserreich der Mensceit,” so as to simultaneously preserve and retain the awesome power, authority, and privilege traditionally associated with the title of secular, hereditary “Kurfürst des Selbst Kaiserreich der Menscheit” that had been both traditionally, and synonymously tied with the hereditary, dynastic title of “Der Markgraf von Brannenborg” since The Electoral Reforms of Vespasian VII as the 96th and official Emperor-Elect of Mankind. With this diplomatic agenda of finally merging Das Königreich Middenland and Die Markgrafschaft Brannenborg into an extraimperial composite state based on their shared heritage as “Die Sudkreuzritterstaaten,” “Die Teutogenstaaten,” or “Die Sudentscheidenstaaten” born of the subsequent and the complimentary events of “The Southern Crusades” and “The Sudsiedlung,” as well as their shared background as the earliest religious converts to the theological reforms of Karl Von Luxembourg to the religious establishment of, and institutions of organized religion within The Conservative Church of The New Gods. Albrecht Von Biermann actively pursues the dynastic ambition of acquiring hereditary, dynastic control over lands, armies, and wealth for his dynastic household that is virtually and effectively beyond the power, authority, influence, and jurisdiction of “Der Kaiserliche Haushalt” or “The Imperial Household” officially seated in “Der Reichstaat” or “The Imperial Demesne,” known colloquially as “Nymphenburg.” While also finally breaking away from his ancestral obligations of unconditional feudal homage to The Imperial Household seated at distant Nymphenburg in return for their historic military contributions in both manpower and resources officially granted to “Der erster und herrschend Markgraf Der Sudetenmark und Der Gründungschef von Hohenbiermann” for his church-sanctioned crusade against the apostate, Albic tribes indigenous to Die Sudetenmark that formed from the northernmost part of The Former Kingdom of The Midlands under The Late House Bartholemew. In terms of both the hereditary, dynastic military traditions of Hohenbiermann in particular, as well as the culturally ingrained, provincial, military traditions of Die Markgrafschaft Brannenborg in general. Die Markgrafschaft Brannenborg under the hereditary, dynastic rule of Die Markgrafen von Hohenbiermann arguably possesses the single, most competent, professional military of any constituent, member state within The Empire of Mankind Secundus. Despite it’s official status as the last, and arguably the most reluctant, constituent member state of, and territorial addition to The Empire of Mankind Proper. Linear descendants of the military traditions of the professional, Imperial Army men-at-arms regiments and knightly retinues permanently transferred to the fulltime military command and the direct supervision of Friedrich I Von Biermann in order to bolster his gradual and eventual pacification of the apostate, Albic tribes indigenous to “Die Sudetenmark” during, and in the wake of “The Albic Crusade.” And steeled by many decades of quasi-perpetual warfare against the apostate, Albic tribes who had both violently resisted and openly protested against their systematic persecution and the legislative marginalization of their religious liberties at the hands of a culturally and ethnically “Austere” or “Northern Imperial” Conservative clergy. Die Markgrafschaft Brannenborg under the hereditary, dynastic rule of Die Markgrafen von Hohenbiermann possesses a highly formidable, professional, disciplined, and skilled-at-arms corps of elite pike-and-shotte infantry regiments. One whose professional quality and numeric quantity are both significantly disproportionate to the meagre, base economic and industrial yield and value of Die Markgrafschaft Brannenborg. With the sudden, recalcitrant uprising of over half of the princely, “great houses” of “junker” aristocrats and nobles who had both openly resisted and violently protested against Albrecht Von Biermann’s legislative decree for his official conversion to The Luxembourgian Reformation on behalf of both his dynastic household and his hereditary subjects, as well as the subsequential and consequential annulment of his spiritual ties of fealty to The Holy Sept in Romulus. Most notably the formidable, provincial power and authority of the junker princeps and magnates of “Hohenlictenstein” as the hereditary, dynastic household of Bishop-Patriarch Manfred Von Lichtenstein as the church-sanctioned, Archpatriarchal Legate to the person of Cassadorian XIV for The Albic Crusade, as well as The Seminal Bishop-Patriarch of Brannenborg-An-Der-Havel. Has Albrecht Von Biermann officially responded to the political, religious, and military opposition for his formal assumption of supreme authority over matters of religion as “The Supreme Head of The Reformed Church of The New Gods in Die Markgrafschaft Brannenborg” by investing a significant portion of his state treasury into the latest technological advancements made in the novel design of gunpowder-based, siege artillery in order to effectively nullify the formal opposition of both the recalcitrant, princely, “great houses” of “junker” aristocracy and nobility, as well as any burgher and kollmer enclaves openly opposed and resistant to The Luxembourgian Reformation, by reducing their respective castles and fortified cities to ash and rubble.

[cromwell300]

Commission Sketch: Pendle Skirmish Game

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[ancientorigins]

Swiss armies in the Middle Ages were famous for their near unstoppable Swiss pikemen formations that were like giant hedgehogs on the move and only one weapon could stop them!

[racefortheironthrone]

I understand that knights normally followed a fairly set career path: start as a page, get taken on as a squire, and then if they merit it and have resources, knighthood. How did it work for other classes of soldier? How would one go about becoming say, a man at arms, or a specialist like a long bowman or a crossbowman or a pikeman for example?

Ah, excellent question!

One preliminary thing, you do have to be mindful of the distinction between actual training and social organization. Let's take your "career path" for knights, for example - at its heart, the whole page/squire thing was essentially a two-stage apprenticeship, but there was both a mix of actual martial training (I'll get into the curriculum in a bit) and what we would think of as socialization into the noble class - things like music, dancing, literacy, manners, and so forth aren't really directly related to the job of an armored heavy cavalryman, after all.

Importantly, when it comes to the distinction between various ranks, we have to keep in mind the importance of both material resources and sociocultural status. As you note, the difference between a squire and a knight was really about whether the squire could afford the full complement of arms, armor, and a horse, and there were more than a few grown men who were squires their whole lives (this is the inspiration for characters like Squire Dalbridge) because they just didn't have the money to advance to knighthood.

At the same time, the difference between a knight and a man-at-arms came down to social class - in order to be a man-at-arms, you had to have the same training as a knight and own the same equipment (arms, armor, and horse), which is why a lot of the written sources simply call all such men men-at-arms whether they were knights or not - although some sources took more pains to distinguish between the milites gregarii (the plain man-at-arms) and the milites nobiles (which, as you probably have guessed, refers to actual knights).

The former tended to be from the gentry rather than the nobility, and as a result of their lower status, they were usually paid half the wage rate of knights despite doing the same work and taking on the significant risk of providing their own equipment. (The fact that they were cheaper also explains why the proportion of actual knights on the campaign rolls dropped rather rapidly between the 13th and 14th centuries - knights were more expensive, so hiring men-at-arms instead meant you could stretch the budget for heavy cavalry.)

The Knightly Curriculum

As I suggested above, the training for knights was essentially an apprentice system where the page and then the squire provided service to their master in exchange for education. When it comes to the actual content of this training, the curriculum was actually pretty ecletic:

As you might expect, training in arms was an important part of the program. However, this training included a lot more than just swordsmanship. While the sword was very culturally important, when it came to the actual military function of a heavy cavalryman, the lance was arguably of greater importance. Training also tended to include other sidearms - axes, maces, and the like. In later periods, as armor got a lot better and mounted frontal charges tended to be de-emphasized in favor of having men-at-arms fight as dismounted heavy infantry, the curriculum expanded to include new weapons like the poleaxe and other polearms that Gary Gygax was obsessed with.

Training in horsesmanship was also a core part of the curriculum. GRRM is not wrong when he says that "jousting was three-quarters horesemanship," and this is why pages and squires were not only taught formal equestrian lessons, but were also taught how to hawk and hunt as part of their training. Hawking and hunting were the past-times of the nobility in no small part because they involved riding horses very fast through difficult terrain while simultaneously handling either a dangerous animal or weaponry, and were thus were considered good training for future cavalrymen. As Hillary Mantel puts it, "la chasse...we usually say, we gentlemen, that the chase prepares us for war."

Training in armor tends to get downplayed or overlooked, but it was considered so important that a major portion of what pages and squires did was deal with armor - carrying it, maintaining it (scrubbing with abrasives to prevent rust, oiling the straps to keep the leather straps supple, polishing - it was really endless labor), repairing it, putting it on their master and taking it off, and so on and so forth - so that they would understand every step of the process and be able to fend for themselves later on if they didn't have attendants of their own. The famous French knight, Jean "Boucicaut" le Maingre, was held up as an example to pages and squires for constantly wearing full armor while undertaking exercise:

What About the Man-at-Arms?

As you may have noticed, I've been mostly talking about how knights trained rather than men-at-arms. So how did your gentry-born homme d'armes train? Essentially the same as a knight, but with less of the aristocratic bells and whistles of ritualized service and socialization to the nobility. So a son of the gentry would probably be training under the tutelage of their father or other male relative - and given that we're talking about a society in which the overwhelming majority of people did the same jobs as their parents, often being legally bound to do so, this was a very common phenomenon all the way from peasants upwards - or perhaps from a professional tutor who would most likely be a veteran in working retirement.

Towards the later Middle Ages, as literacy rates increased and book production expanded to match supply to demand, your more traditional systems of apprenticeship and one-on-one tutoring became supplemented with written manuals of arms. While this genre of military literature goes all the way back to classical antiquity - and indeed, Roman manuals like De re militari were very popular in the Middle Ages, as were translations of Byzantine manuals - these lavishly illustrated manuscripts were both practical teaching tools and status objects for the families who owned them.

Specialists: Longbowmen, Crossbowmen, and Pikemen

Ok, enough about the upper classes, what about the commoners who served as specialist infantry in Medieval and Renaissance armies?

Well, I've already written a bit about longbow training, but the gist of it is that what started out as a (Welsh) hunting tool was recognized by the English royal government as a vital aspect of military readiness, so laws were promulgated that required essentially all but the poorest to own a longbow and that "that every man in the same country, if he be able-bodied, shall, upon holidays, make use, in his games, of bows and arrows… and so learn and practise archery." This training started at a fairly early age and lasted at least a decade, because it involved both the acquisition of technique and the development of the body (not just the arms, but also crucially the back muscles, as the "special sauce" of the English longbowman was his ability to "lay my body in my bow" rather than relying solely on the arms) - such that archeologists can identify longbowmen from the over-development of the shoulder and arm bones.

What about crossbowmen? Well, as I've already written a bit about, one of the major advantages of the crossbow over the longbow is that you could train someone to be a crossbowman in as little as four months, compared to the decade at minimum for a longbowman, because most of what you were teaching them was accuracy in shooting (hence why the recruitment process often involved eye exams) and the procedures for loading and cocking the crossbow - which required a certain amount of physical strength to pull back the string to the nut that would hold it in place, or to work the winch or the lever or the gaffe or the windlass if you were using a heavier crossbow, but nothing like the physical conditioning required for a longbow.

One of the reasons why the term "Genoese" is so often associated with the crossbow is that the Republic of Genoa established a corps of crossbowmen to serve both in the army and as marines in the navy and these experienced soldiers in turn provided a ready supply of labor for mercenary companies. While the captains who recruited on behalf of the great companies might have to put in the up-front investment of equipment (the crossbow and its accessories, pavise shields, armor,and sidearms), they were able to essentially outsource the training costs to the Republic.

When it comes to training, pikemen were somewhere in the middle between the longbowman and the crossbowman. Because pikemen have to fight shoulder-to-shoulder with lots of other pikemen without stabbing one another accidentally or getting their polearms tangled up, coordinating movement and action was vitally important. Hence, pikemen learned a series of quite complicated drills to teach them how to move in formation in different directions, how to change formations from line to square and back, how to switch from pike to sidearm and back, how to work with missile infantry, and so forth.

As I've talked about before, a big part of the reason why Swiss pikemen were so feared on the battlefield is that, because they were very well-drilled and disciplined due to the policies of universal military service adopted by the Swiss cantons, they could execute these drills very quickly, which meant that the Swiss pikemen could turn on a dime from an impenetrable defensive pike square to a shockingly fast and aggressive deep column which beat the ever-loving shit out of the Burgundians, the Hapsburgs, the Italians, the French, and pretty much everyone - until the Swiss ran up against a nasty combination of the German Landsknecht and the Spanish tercio.

[dax-vs-general-hospital]

When Carly smacked the Pike Man with that tray, I just looked at my sister and calmly said--

"Drew would've lost if he were in Carly's position."

[clove-pinks]

As I was waking up I was dreaming that Britain was having an ongoing civil war problem, using 1600s technology, and the people had to regularly contend with something called "Old Pikeman's Trick."

[secundus-cinaedus]

just spent like a fucking hour save-scumming this civ vi game after the most insane planned barbarian raid i've ever seen

[adamantinetower]

Seven samurai was so good it has me motivated to actually play samurai in ffxiv

[illustratus]

Alatriste (2006) by Agustín Díaz Yanes | The Surrender of Breda by Diego Velázquez

[rancid-references]

[lepreuxchevalier]

Some illustrations of pike-and-shotte infantry that I have officially designed for “Hohenrotbart,” the reigning, dynastic household of “Das Königreich Middenland” or “The Kingdom of Middenland” in my medieval fantasy setting. Both this series of illustrations, as well as their associated faction iconography, were officially designed for a low-fantasy setting of my original conception with technology and material culture equivalent to the late medieval and renaissance periods of European history. Where formations of heavily armoured and mounted, aristocratic knights in either suits of full plate armour or heavy coats of chainmail fight alongside professional armies of pikemen and matchlock musketeers. Where medieval-style stone castles are gradually being outsourced in favour of both lavish, sumptuous country estates and devoted military fortifications, or “bastions,” due to the technological advancements being made in gunpowder-based, siege artillery. And where fledgling nation-states, most notably in the form of kingdoms and empires, look beyond the great oceans and the frontiers of “The Known World” in search of even greater wealth and territory.

In context to the canon lore of my low-fantasy world, “Hohenrotbart” or “House Rotbart” is the newly crowned and anointed hereditary, dynastic household to “Das Königreich Middenland” or “The Kingdom of Middenland” following the stunning conclusion of “The Midlands Crusade” officially preached and prosecuted by Friedrich-Albrecht Von Rotbart as Bishop-Prince of Elchingen, one of the three ecclesiastical, invested “Kurfürsten des Selbst Kaiserreich der Menscheit” or “Prince-Electors of The Empire of Mankind Proper,” and Archpatriarchal Legate to Vexillarius IV for “The Midlands Crusade.” The apointed title of “Archpatriarchal Legate” essentially denoting the official, church-sanctioned representatives to the person of “The Reigning Bishop of Romulus” and “The Current Head of The Conservative Church of The New Gods” in either foreign affairs or in “errantry wars” and “crusades” officially preached and prosecuted against the enemies of The Conservative Faith. The historic, church-sanctioned consecration of The Basilica of Marienburg over the site of the former “Godswoods” marks both the official conclusion of The Midlands Crusade and the foundation of the new “Königreich Middenland” over the bulk of the remnants of “The Former Kingdom of The Midlands.” In terms of it’s historical, cultural, and religious sources of inspiration, “Das Königreich Middenland” under the hereditary, dynastic rule of “Hohenrotbart” as “Die Könige von Middenland” draws heavy influences from medieval and renaissance Prussia under “The Monastic State of The Teutonic Knights” or “Deutschordenstaat,” as well as Ducal Prussia during the 16th and 17th centuries.” With Friedrich I’s legislative decree to officially convert to Karl Von Luxembourg’s general, sweeping, and international reformation to The Conservative Church of The New Gods on behalf of both his dynastic house and his hereditary subjects being highly analogous to the secularization of “The Monastic State of The Teutonic Knights” or “Deutschordenstaat” to The Lutheran, East Prussian Duchy during the early 16th century.

Under the hereditary, dynastic rule of Friedrich I as “Der erster und herrschend König von Middenland” und “Der Gründungschef von Hohenrotbart” or “The Founding Head of House Rotbart,” as the kingdom’s first reigning, hereditary, monarch and dynastic household since the untimely extinction of legitimate, male bloodline of “The Late House Bartholemew” and the subsequent collapse of “The Former Kingdom of The Midlands” over a century and a half ago. “Das Königreich Middenland,” as it has been termed since the official, church-sanctioned consecration of The Basilica of Marienburg over the site of the former “Godswoods” at the conclusion of “The Midlands Crusade,” with the subsequent investiture of Friedrich-Albrecht Von Rotbart as the first “Bishop-Patriarch of Marienburg” has officially become the first culture and state in both the recorded history, and the enormity of “The Known World” to renounce The Conservative Faith of The New Gods based on the old, Classical Romulan rite and liturgy originally formalized and decreed under The Classical Romulan Imperator “Cassadorian the Great” in favour of “The Luxembourgian Reforms” as officially preached and published by Karl Von Luxembourg, a learned doctor of theology based at Die Universität Wörtzburch as well as the leading and titular “Great Reformer” to The Conservative Church of The New Gods, with Friedrich I’s legislative decree to officially convert to The Luxembourgian Reformation on behalf of both his dynastic house and his hereditary subjects.

Long before Friedrich I’s formal coronation and anointment as “Der erster und herrschend König von Middenland” und “Der Gründungschef von Hohenrotbart.” Friedrich Von Rotbart was originally a minor aristocrat and mercenary captain of a pike-and-shotte infantry company known as “Die Bande Des Falke” or “The Band of The Hawk” operating within both the “Austere” and the “Frivolous” cultural and linguistic hemispheres of The Empire of Mankind. With the advent of the official, church-sanctioned preaching and prosecution of “The Midlands Crusade” under his more prestigious, prolific, and illustrious older brother Friedrich-Albrecht Von Rotbart as Bishop-Prince of Elchingen, one of the three ecclesiastical, invested “Kurfürsten des Selbst Kaiserreich der Menscheit” or “Prince-Electors of The Empire of Mankind Proper,” and Archpatriarchal Legate to Vexillarius IV for “The Midlands Crusade.” Friedrich Von Rotbart and his “Die Bande Des Falke” flocked to the banner of The Midlands Crusade officially preached and prosecuted against the apostate, Albic tribes religiously subscribed to the druidic worship of “Erdøk,” a strange, nature-worshipping faith that long predated the rise of organized worship in both The Canon Pantheons of The Old and The New Gods and remained prevalent within the confines of “The Great Bastion” or “The Great Forest of Erdøk” situated directly east of The Empire of Mankind. “Erdøk” as a unique form of religious worship had begun to spread in prominence within The Former Kingdom of The Midlands long before the untimely extinction of the legitimate, male bloodline of The Late House Bartholemew and the subsequent collapse of The Former Kingdom of The Mildands over a century and a half ago. Although both Friedrich Von Rotbart and his Bande Des Falke only fought in The Midlands Crusade as minor belligerents, despite having allegedly fought and served with such distinction so as to earn both the respect and the commendation of their fellow crusaders and the church authorities officially involved in the crusade. Friedrich Von Rotbart through his sheer hereditary ties to The Archpatriarchal Legate to Vexillarius IV for The Midlands Crusade and The First Bishop-Patriarch of Marienburg was prioritized over all other prospective candidates for the coronation and the anointment as “Der erster und herrschend König von Middenland” und “Der Gründungschef von Hohenrotbart.”

In joint partnership with his older brother Friedrich-Albrecht Von Rotbart as the first Bishop-Patriarch of Marienburg over the rulership and administration of the new “Königreich Middenland.” Friedrich I, in conjunction with the clergy of The Conservative Church of The New Gods, facilitated the systematic, mass conversion of the autochthonous “Albic” tribes of The Former Kingdom of The Midlands back into the fold of The Conservative Faith under the formal leadership of “The Bishop of Romulus” or “The Archpatriarch” officially seated in The Holy Sept of the old, Classical Romulan capital and titular namesake of “The Empire of Mankind Primus” that had once dominated the overwhelming majority of “The Known World” during the long forgotten epoch of “Classical Antiquity.” Alongside the gradual, eventual conversion, and occasional pacification through force of arms and military might, of the indigenous “Albic” tribes of The Former Kingdom of The Midlands. “Das Königreich Middenland” throughout the long, prolific, and illustrious reign of Friedrich I as “Der erster und herrschend König von Middenland” und “Der Gründungschef von Hohenrotbart” has been thoroughly and effectively resettled by colonists and settlers hailing from Friedrich I’s native “Austere” or “Northern Imperial” cultural and linguistic hemisphere within The Empire of Mankind. Most notably into the newly established, fortified towns and cities founded either directly under the official, state administration of Der erster und herrschend König von Middenland, himself, or by the newly established baronial magnates of “Junker” aristocracy in direct homage to Hohenrotbart as “Die Könige von Middenland.” In addition to the thorough and effective resettlement of culturally and ethnically “Austere” or “Northern Imperial” colonists and settlers into the newly established, fortified towns and cities, as well as the most arable rural estates of their surrounding countryside. The autochthonous Albic tribes have been gradually assimilated into both the Northern Imperial culture and ethnicity through a combination of church-sponsored dowries in order to promote intermarriage between male colonists and settlers hailing from the “Austere” or “Northern Imperial” cultural and linguistic hemisphere of The Empire of Mankind with the Albic natives. As well as the proliferation of both the oral and written “Austere” or “Northern Imperial” language and culture through the religious services and church schools officially sponsored by the culturally and ethnically “Austere” or “Northern Imperial” Conservative clergy. Although having been gradually, albeit thoroughly, transformed into a culturally “Austere” or “Northern Imperial” nation-state situated uniquely without the southernmost frontiers and beyond the official jurisdiction of The Empire of Mankind.” Thanks in full to the long, prolific, and illustrious reign of Friedrich I in conjunction with the culturally and ethnically Northern Imperial Conservative clergy over the rulership, administration, and systematic, mass conversion of the Albic tribes indigenous to “Das Königreich Middenland.” Das Königreich Middenland, based uniquely without the established frontiers and beyond the official jurisdiction of The Empire of Mankind, alongside neighbouring “Markgrafschaft Brannenborg” as the newest, most recent, constituent member state of, and historic, territorial addition to the lands of The Empire of Mankind Proper, and one oddly and uniquely situated within the southernmost frontiers of The Empire, have come to collectively form a “Teutogen” or “Southern Austere” cultural and linguistic bloc within the confines of “The Civilized World Proper” that is uniquely characterized by both it’s shared cultural heritage as the crusader states born of the complimentary events of “The Southern Crusades” and the subsequent “Sudsiedlung,” as well as their common heritage as the earliest religious converts to The “Reformed” Faith of The New Gods based on the theological reforms of Karl Von Luxembourg with his scriptural emphasis on both the vernacular translation and the strict, universal interpretation of The Holy Canons of The New Gods by all social classes outside the clergy and the feudal aristocracy.

“Das Königreich Middenland,” with it’s complimentary policies of rampant, obsessive-compulsive military fortification, most notably in the form of stone castles and city walls, with the thorough, effective, state-mandated militarization of Das Königreich Middenland were both born of the equally stubborn and violent resistance put up by the indigenous Albic tribes, who had deeply resented both their systematic, mass conversion back into the fold of The Conservative Church of The New Gods as well as the systematic persecution and marginalization of their religious liberties that came synonymously with the “Austere” or “Northern Imperial” cultural and ethnic assimilation efforts that characterized both “Die Markgrafschaft Brannenborg” since the official, hereditary, and dynastic enfeoffment of the great Imperial general Friedrich Biermann as “Der erster und herrschend Markgraf der Sudetenmark” und “Der Gründungschef von Hohenbiermann” shortly after the illegitimate successor the the last Batholemew King of The Midlands originally pawned, and later permanently transferred hereditary control over the lands of the former “Sudetenmark” to The Imperial Household based in “Der Reichstadt” or “The Imperial Demesne.” As well as “Das Königreich Middenland” since the final conclusion of “The Midlands Crusade” with the church-sanctioned consecration of The Basilica of Marienburg by Bishop-Prince Friedrich-Albrecht Von Rotbart over the site of the former “Godswoods,” and the subsequent coronation and anointment of his younger brother Friedrich Von Rotbart as “Friedrich I, Der erster und herrschend König von Middenland” und “Der Gründungschef von Hohenrotbart.” Das Königreich Middenland, since the official coronation and anointment of Friedrich I as Der erster und herrschend König von Middenland und Der Gründungschef von Hohenrotbart, has been distinctly characterized by it’s complimentary policies of rampant, obsessive-compulsive military fortification, most notably in the form of medieval-style stone castles and city walls, and it’s thorough, effective, state-mandated militarization to such a degree, that it has already become the single, most prominent, military superpower within the church-prescribed confines of “The Known World,” and perhaps beyond. Despite it’s official status as the newest, constituent member amongst the established powers within The Civilized World. Das Königreich Middenland under the hereditary, dynastic rule of Friedrich I as it’s first and reigning king has come to possess one of the single largest, most skilled, most disciplined, and most professional fighting forces throughout the breadth and the enormity of The Known World. And one whose numeric size and professional level of quality and discipline are both highly disproportionate to it’s initial and base economic and industrial yield and value. Under the personal stewardship and the direct supervision of Friedrich I as a former captain of pike-and-shotte infantry before his expressed invitation and personal involvement in The Midlands Crusade at the behest of his older brother as Archpatriarchal Legate. The professional, pike-and-shotte infantry regiments in domestic, royal, military service to Hohenrotbart as “Die Könige von Middenland” have come to unquestionably represent the most skilled, disciplined, and professional pike-and-shotte infantry armies south of Margrabia Mazowsza.

Although born out of his inherent distrust for the baronial magnates of “Junker” nobility who had recently carved out lands, estates, titles for themselves as the bulk and core of the heavily armoured and mounted, aristocratic knights who had originally fought and participated in The Midlands Crusade. The same class of Junker nobles and aristocrats who had received reluctantly, and with icy anticipation, the formal coronation and anointment of Friedrich I as their liege lord and sovereign, due to his personal background as a minor aristocrat from the “Austere” or “Northern Imperial” cultural and linguistic hemisphere of The Empire of Mankind. As well as his professional background as a mercenary captain of pike-and-shotte infantry, as opposed to aristocratic heavy cavalry as the traditionally most prestigious form of military service due to the historical precedence of the feudal, aristocratic traditions of professional chivalry. The heavily armoured and mounted, aristocratic knights compelled into domestic, royal, military service to Hohenrotbart as “Die Könige von Middenland” likewise parallel the professional, pike-and-shotte infantry regiments hailing from Das Königreich Middenland in terms of their unique, pseudo-monastic culture of strict, military discipline, professionalism, and skill at arms. Organized into distinct orders of elite, secular, martial fraternities known as “Bruderschaften” or “Brotherhoods.” Each “Bruderschaft” was placed under the personal command and direct supervision of “Ein Großmeister,” or “A Grandmaster,” who were individually appointed for life from members of Das Königreich Middenland’s great houses of Junker nobility to serve the royal, state interests of Hohenrotbart as Die Könige von Middenland over the feudal, private interests of any single, great house of Junker aristocracy. “Die Shwartzen Rieterren” or “The Black Riders,” termed for the distinct and signature colour of their armour, were elite, heavily armoured cavalrymen drawn from the second sons of Junker nobles and aristocrats in order to tie the feudal, dynastic homage of Das Königreich Middenland’s greater and lesser houses of Junker aristocracy to the persons of Der König von Middenland and all his hereditary, dynastic successors. To further assure the loyalties of both “Die Schwartzen Rieterren” and their respective “Großmeister” individually charged with the military command and direct supervision of their respective “Bruderschaft.” “Die Bruderschaften” were made completely and fully dependent on a combination of the national, state budget generated by both regular taxation of Das Königreich Middenland’s crownlands and any tariffs officially levied and imposed on Der König von Middenland’s charter companies and the local trade guilds, as well as tithes generated by both the religious services of, and donations to The Conservative Church of The New Gods in joint partnership with Friedrich I over the rulership, administration, and systematic, mass conversion of the autochthonous Albic tribes of Das Königreich Middenland, in order to effectively finance both their livelihoods and their upkeep costs as the national, professional, state-funded heavy cavalry army in direct service to The Kings of Middenland. Both “Die Großmeister” and all “Die Shwartzen Rieterren” under their respective command and direct supervision were expected to legally forfeit any landed titles, estates, and incomes in their possession, regardless of the nature of their obligatory or voluntary enrollment into their respective “Brudershaft.” While “Die Großmeister” could be immediately and unceremoniously stripped of their command and office should they show any signs of insubordination to the persons of “Der König von Middenland” or any of his official, state-sanctioned representatives. This unique, pseudo-monastic, military culture of strict, military discipline, professionalism, and skill at arms has come both characterize and engender the heavily armoured and mounted, aristocratic knights serving Die Könige von Middenland as “Shwartzen Rieterren” as some of the most feared and respected professional heavy cavalry in The Known World. “Die Shwartzen Rieterren” as Der König von Middenland’s domestic, royal, professional heavy cavalry army have come to collectively earn both a reputation, as well as a significant degree of notoriety for themselves, as some of the few heavy cavalrymen throughout the breadth and enormity of The Known World to truly impress and unnerve, in equal measure, the heavily armoured and mounted, aristocratic knights hailing from neighbouring “Le Royaume d’Aquitaine.” Who pridefully, arrogantly, and vaingloriously boast themselves to be the single greatest, most skilled, most disciplined, and most professional heavy cavalrymen throughout the breadth and the enormity of The Known World, and perhaps beyond.

With the passing away of Bishop-Patriarch Friedrich-Albrecht Von Rotbart as The Archpatriarchal Legate to Vexillarius IV for The Midlands Crusade and the first, official Bishop-Patriarch of Marienburg. The elderly Archpatriarch Vexillarius IV as the 299th and reigning Bishop of Romulus and the current Head of The Conservative Church of The New Gods formally invested in Wolfgang Amadeus Von Holswig-Schlestien, Bishop-Prince of Griffenheim and one of the three ecclesiastical, invested “Kurfürsten des Selbst Kaiserreich der Menscheit” or “Prince-Electors of The Empire of Mankind Proper,” as Friedrich-Albrecht Von Rotbart’s official, church-sanctioned successor as the new Bishop-Patriarch of Marienburg. Both this new Bishop-Patriarch of Marienburg, as well as all of his clerical and lay followers, proved seemingly antithetical to both the secular, royal interests of Hohenrotbart as Die Könige von Middenland in particular, and the national, state interests of Das Königreich Middenland at large. Stating at one point that “The Midlands Crusade was officially preached and prosecuted in the name of The Canon Pantheon of The New Gods, not in the name of the selfish and conceited interests of prospective monarchs and aristocrats. And it was by their sheer grace that The Midlands Crusade had concluded, in overwhelming triumph, for the forces of The Conservative Church.” With this new Bishop-Patriarch of Marienburg hellbent on prioritizing The Conservative Church of The New Gods’ exclusive domination over the rulership, administration, and systematic, mass conversion of the indigenous Albic tribes of Das Königreich Middenland at the expense of marginalizing the secular, royal power and authority of Die Könige von Middenland to an almost purely nominal role. Friedrich I consequently passed state legislation as “Der erster und herrschend König von Middenland” und “Der Gründungschef von Hohenrotbart” to become the first hereditary, dynastic ruler in both the recorded history, and the enormity of “The Known World” to officially convert to The “Reformed” Faith of The New Gods based on the theological reforms of Karl Von Luxembourg, a learned doctor of theology based at Die Universität Wörtzburch in Das Herzogtum Solingen, one of the leading centres of church-sanctioned, academic research on both The Canon Theology of The New Gods and Cosmopolitan, Classical Romulan Civil Law and Jurisprudence throughout the breadth and the entirety of The Civilized World, on behalf of both his dynastic house and his hereditary subjects. With Friedrich I’s official conversion to “The Luxembourgian Reformation” on behalf of both Hohenrotbart and Das Königreich Middenland, Friedrich I had finally assumed supreme authority over matters of religion in his kingdom. Consequently making himself the effective and virtual “Supreme Head of The Reformed Church of The New Gods in Das Königreich Middenland.” From that point on, Friedrich I as “The Supreme Head of The Reformed Church of The New Gods in Middenland” was given full control over the state investiture of new bishops and abbots within Das Königreich Middenland, including exclusive investiture over the venerable and prestigious ecclesiastical office of “Bishop-Patriarch of Marienburg” since it’s official establishment by his late older brother Friedrich-Albrecht Von Rotbart at the final conclusion of The Midlands Crusade. Friedrich I, as the hereditary, dynastic monarch of the first major culture and state in both the recorded history and the enormity of The Known World to officially convert to “The Luxembourgian Reforms,” likewise encouraged both the spread and the growth of mass literacy in Das Königreich Middenland by proliferating the vernacular translations of The Holy Canons of The New Gods printed in the “Austere” or “Northern Imperial” language using printers, church schools, and missionaries sympathetic to Karl Von Luxembourg’s theological reforms. In addition to the proliferation of both the vernacular translations of The Holy Canons of The New Gods and other religious literature and pamphlets printed in the “Austere” or “Northern Imperial” language, Friedrich I had simultaneously decreed state legislation as “Der erster und herrschend König von Middenland” und “Der Gründungschef von Hohenrotbart,” as well as clerical legislation as “The Supreme Head of The Reformed Church of The New Gods in Das Königreich Middenland,” to decriminalize both the ownership and the vernacular translations of The Holy Canons of The New Gods in Das Königreich Middenland. Thus officially opening both the reading and the strict, universal interpretation of The Holy Canons of The New Gods to all social classes outside of the clergy and the feudal aristocracy.

[jame7t]

My liege they’re doing some Yaoi shit to our pikemen

[toranstarfall]

One thing I find interesting in the Nine Houses is the weaponry. All of it real, Renaissance-era stuff. But you only see one polearm, G1deon's spear, which he uses as an offhand(at least when in the Mithraeum, he probably only uses his rapier as a sidearm when doing solo missions). Harrow knows what it is, so it isn't a foreign concept, but the weapon of a soldier in the Cohort appears to be a zweihander, a large, two-handed sword, referred to as a longsword in the Houses, which was a weapon meant for frontline soldiers to deal with enemy pikemen, not for formation fighting. Cavaliers use rapiers with an offhand of choice, yet rapiers never saw battlefield use IRL, and if defending the necro is the purpose, wouldn't you want a shield, especially with many enemies the Houses face using firearms? Also, the Houses don't have any firearms, even the ones that were used at a similar time to other weapons they used, but are fully aware of their existence. They also have small shields like bucklers and targes, so it probably isn't a case of not knowing what shields are.