#sacramentary

[intrinsicallydisordered]

Ascension Eucharistic Preface 1 (P 26), Sacramentary, Pg. 425

“Christ, the mediator between God and man, judge of the world and Lord of All, has passed beyond our sight, not to abandon us but to be our hope. Christ is the beginning, the head of the Church; where he has gone, we hope to follow.”

[xddmcwzav]

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[ark081]

Will not stand for people claiming that Loidbrecht is the first time gay rep has existed in Warframe. It was not as directly overt, but Suda and Octavia didn't rip out my heartstrings for nothing! Varzia and Maroo were macking on each other in the relay when prime resurgence dropped, also not for nothing!

[evilsatisfaction]

[borderlinebelle]

happy

kiss💋my💋lips

day

“The 8th-century Gelasian Sacramentary recorded the celebration of the Feast of Saint Valentine on February 14. The day became associated with romantic love in the 14th and 15th centuries when notions of courtly love flourished, apparently by association with the "lovebirds" of early spring.” Internet Says

spend today/tomorrow/everyday loving your mf self unabashedly

[thepastisalreadywritten]

Illuminated Manuscripts

“Christ Kneeling in Prayer in the Garden of Gethsemene” (c. 1475 France, Loire Valley)

Illuminated manuscripts embody the extraordinary union of beauty and knowledge.

Though the art of making them disappeared with the advent of the printing press, the most spectacular manuscripts survived the ages.

Here are 8 masterworks of medieval illumination: 🧵

1. The Morgan Crusader Bible, 13th century

Commissioned by French King Louis IX, the Morgan Crusader Bible depicts events from the Hebrew Bible set in the scenery and attire of 13th-century France — it puts a medieval twist on Old Testament stories.

Consisting of 46 folios, the manuscript displays illustrations accompanied by text written in either Latin, Persian, Arabic, or Hebrew.

The vivid colors and attention to detail make it one of the most popular illuminated manuscripts.

2. The Black Hours, 15th century

The Black Hours is a book of hours (a type of prayer book) created in Bruges, Belgium.

The style is in imitation of Wilhelm Vrelant, the most popular illuminator of the period and constructed of vellum (calfskin) that’s been dyed pitch black.

Gold and blue paint overlay the dark background to create an almost otherworldly look.

Written in silver and gold ink, the text lists the prayers to be said while depictions of Bible stories aid the reader in meditation.

3. Book of Kells, 9th century

Among the most iconic medieval manuscripts is the Book of Kells.

Created in a Columban monastery, the text is the pinnacle of early medieval calligraphy and illumination.

The graphics are a blend of insular art (the post-Roman era style of art popular in Irish monasteries) and traditional Christian iconography.

Plants, animals, Celtic knots, and biblical figures decorate the 680 page volume to tell the story of Jesus’ life.

4. Codex Argenteus, 6th century

Latin for “Silver Book,” the Codex Argenteus contains the four gospels written in Gothic, making it one of the world’s foremost sources for the now-extinct language.

The book was likely written as a gift for Ostrogothic king, Theodoric the Great.

The work is particularly striking due to its purple-stained vellum pages, metallic ink, and silver binding. Looks almost Tolkienesque…

5. Acre Bible, 13th Century

Another work commissioned by Louis IX, the Acre Bible was compiled shortly after the king’s release from captivity during the disastrous 7th crusade.

Upon returning to France, he deposited the masterwork in his newly built Sainte-Chapelle library.

It contains 19 books of the Old Testament, and its illustrations are considered masterpieces of crusader art.

6. The Aberdeen Bestiary, 12-13th century

A bestiary is essentially an encyclopedia of animals and mythical beasts.

They gained popularity throughout the Middle Ages as readers could learn about exotic animals or mythical creatures.

This one was owned by Henry VIII and features a retelling of the Genesis creation story with fantastical images of creatures both real and imagined.

7. The Very Rich Hours of the Duke of Berry, 15th century

The best surviving example of the International Gothic style of illumination, it’s one of the most lavishly designed late-medieval manuscripts and contains well over 100 illustrations.

Despite beautiful scenes covering most of its pages, the work didn’t shy away from darker imagery.

8. The Berthold Sacramentary, 13th century

Commissioned by the abbot of Weingarten Abbey, this manuscript is a form of missal called a sacramentary used by priests for liturgical services.

A sacramentary gives the priest's readings and prayers for the Mass. This one is a paragon of Romanesque art.

[lionofchaeronea]

A stylized depiction of the Holy Spirit descending upon the Apostles at Pentecost. Miniature illumination on parchment from the Sacramentary of Saint-Étienne, executed by an unknown 12th-century artist in Limoges for the Saint-Étienne Cathedral in Toulouse. Now in the Bibliothèque Nationale, Paris.

[snailspng]

Medieval/castle PNGs

(1. Houppelande / 2. Sacramentary / 3. Velvet pouch / 4. Leather belt bag (?) / 5. Castle / 6. Cloak pin / 7. Gargoyle / 8. Cow mouth shoes / 9. Amatory casket / 10. Illustration)

[opencommunion]

Illumination in an 11th century Ottonian sacramentary for the opening words of the Canon of the Mass, Te igitur (You, therefore)

[leonieanderson]

O Lord, enlighten our hearts by your holy radiance, Jesus Christ, that we may serve you without fear in holiness and righteousness all the days of our life.In him may we survive the storms of this world, and by his guidance reach the country of eternal brightness; through your mercy, O blessed Lord, you live and govern all things, now and forever. Amen.

~ Source: Leonine Sacramentary, fifth century

[mathiastheannouncer]

PON YON SHAMBLED PALLID HOUSE

🗣 NOT IN GAIT, BUT IN THE SOUL

SO DESOLATE CAN AN IMAGE OF ONCE PROUD DISTINCTION BE

WHEN INTERNED BENEATH TIME'S SACRAMENTARY TOLL

[nemlouis]

Grant us, O Lord, to pass this day in gladness and peace, without stumbling and without stain, that reaching the day’s end victorious over all temptation, we may again praise you, the eternal God, blessed over all things now and for ever. Amen.

Mozarabic Sacramentary (10th century)

[thekarmaatimees]

Do you know? The 8th-century Gelasian Sacramentary recorded the celebration of the Feast of Saint Valentine on February 14. The day became associated with romantic love in the 14th and 15th centuries when notions of courtly love flourished, apparently by association with the "lovebirds" of early spring.

#thekarmaatimees #Valentinesday #HugDay #Valentinesday #thekarmaagroupps #TKT #didyouknow #doyouknow #bharat #telecommunications #6Grelated #websites #dailynews #newsoftheday #anniversary #love #instagood #instagram #news #followforfollowback #followme #photooftheday #photography #instalike #instadaily #likeforfollow #picoftheday #art

[ark081]

So the newest page on the Warframe site that details the lore... It mentions that whatever Stalker is, he is a possible example of a "surviving Low Guardian." What does that meaaaaaaaaaaaan.... MORE STALKER LORE SOON?

[jdgo51]

A Prayer for Times of Change

Today's inspiration comes from:

A Prayer for Every Occasion

by Carrie Marrs

Editor’s note: Times of change and transition can upset our hearts and minds more than we realize. A new school year, a new job, a new home… Change can be both good and difficult! What better time than to lean into prayer and depend upon God to be our Rock and our hope. Enjoy this excerpt from A Prayer for Every Occasion.

"It is well and good, Lord, if all things change, provided we are rooted in You." ~ St. John of the Cross (1542–1591)

"'Help me to accept that change is part of life, to welcome the newness each change brings, and to embrace the gifts and joys of each season. I trust Your guiding hand, God. Help me adapt and have a willing, adventurous spirit. May I look for the valuable opportunities You’re giving me in this situation and make the most of them. May I say yes to wherever You lead, being glad and grateful to be on a journey of discovery and growth with You. ~ C. M.

Lord, I am disoriented and unsettled in the midst of change. Steady my heart and be my constant. I thank You for Your word to me: “The mountains may move and the hills disappear, but even then my faithful love for you will remain.” Surround me now with Your unfailing love. You are my refuge, my strong tower, my foundation. You are my heart’s home forever, no matter where I am or what happens around me. Help me sense Your nearness, guidance, and love throughout this season of change, and may I grow closer to You as I depend on You more. ~ C. M., quoted material from Isaiah 54:10 NLT

Be present, O merciful God, and protect me... As I am fatigued by the changes and the chances of this fleeting world, I rest in Your eternal changelessness; through Jesus Christ, who is the same yesterday, today, and forever.

~ Leonine Sacramentary (5th C.)

Help me sense Your nearness, guidance, and love throughout this season of change.

ASKING FOR HELP

God, You are the source of all that is worth having. Every good gift in this world comes from You! You are a generous Father, providing what we need and delighting in showering blessings on us. As we think of You even giving up Your Son for us, may we never assume You’d hold back Your generosity. Jesus taught us to knock, ask, seek, and persist! So we ask You now to give us what we need and hope for— as it pleases You. We worship the One on the throne and open up our hands to receive from the Giver of life. We say that You’re good, we need You, and we’re glad to rely on You. Help us to honor You as we steward whatever You give, hold loosely whatever we have, and always love You, the Giver, more than the gifts. ~ C. M.

O Lord, to be turned from You is to fall, to turn to You is to rise, and to stand in Your presence is to live forever. Grant us in all our duties Your help, in all our perplexities Your guidance, in all our dangers Your protection, and in all our sorrows Your peace. ~ St. Augustine of Hippo (354–430), Adapted

We ask not for wealth, reputation, honor, or prosperity; we pray for a calm and peaceful spirit, for every opportunity of leading a holy life, and for circumstances that are most free from temptation. We pray for Your preserving grace. ~ Henry Thornton (1760–1815)

Dear Lord Jesus, I shall have this day only once; before it is gone, help me to do all the good I can, so that today is not a wasted day. ~ Stephen Grellet (1773–1855)

Teach me, O Father, how to ask You silently for Your help moment after moment... If I am uneasy or troubled, enable me, by Your grace, quickly to turn to You. May nothing come between me and You today. May I will, do, and say just what You, my loving and tender Father, would have me will, do, and say. ~ Edward Bouverie Pusey (1800–1882), Adapted

O Lord, send down Your grace to help me, that I may glorify Your name... Grant me humility, love, and obedience... Implant in me the root of all blessings: the reverence of You in my heart. ~ St. John Chrysostom (C. 347–407)

God, I need You every hour. I ask You to meet my needs as I offer up my hopes and dreams to You. ~ C. M."'

Excerpted with permission from A Prayer for Every Occasion by Carrie Mars, copyright Zondervan.

[medievalproject]

What's up with that? Ecclesia and Synagoga

Close up of Ecclesia and Synagoga flanking the Fürstenportal or Princely Portal of Bamberg Cathedral, July 2022

My first trip to Germany, my first encounter with Ecclesia and Synagoga. I had never seen these statues before and once I learned their names it was clear which one was which. But why are these female figures personifying the Church and the Jewish Synagogue on a Church? That led me to this post.

Ecclesia and Synagoga, the ones that survive today anyway, are most often represented by young and attractive females. Ecclesia, the Church, stands strong and confident wearing a crown and carries a chalice and staff with a cross. Synagoga is blindfolded and/or looking down and carrying a broken spear and torah scrolls.

The original Ecclesia and Synagoga from the portal of Strasbourg Cathedral now in Musée de l'Œuvre Notre-Dame

My Ecclesia at Bamberg did not have the telltale signs of the staff with a cross or the chalice. But even with that, not knowing this symbolism, I wouldn't have put together the opposing woman as the Synagogue. It seemed to me to just depict someone blind to the faith of Christianity, not everything must be about Jews..right?

According to her book on the subject The Jew, the Cathedral and the Medieval City: Synagoga and Ecclesia in the Thirteenth Century, Nina Rowe explains that Ecclesia and Synagoga are generally found on the cathedrals of larger cities in northern Europe that had significant Jewish communities, especially in Germany(!) It was meant to remind Jews of their place (as if they needed the reminder) in a Christian dominated society. She notes most portal figures are from the 13th century.

So when did the Ecclesia and Synagoga depictions start?

Wikipedia says around 830, in a Crucifixion from the Drogo Sacramentary. Pic is in the public domain.

How and Why?

Ecclesia's characteristics on Christ's right hand side are already defined, the chalice collecting his blood but the Synagoga is an old gray haired man looking up. Synagoga stayed in this form, while rare, until 12th century when she became blindfolded with a broken lance. At this later time, the emphasis of Synagoga being defeated by the Church is the main objective of its symbolism and becomes a woman.

Rowe notes this timing coincides with the increasing Jewish populations in Germany and other place in Europe. There were increasing interactions between Christian and Jewish scholars and notably their different interpretations of the Hebrew Bible. The figures became a tool to reinforce the power dynamic of the Church.

Before Ecclesia met Synagoga

For centuries before her "coupling with Synagoga," Ecclesia had her own things going on. She had long been represented as the Bride of Christ taking the form of a queen. The Book of Revelation mentions "the Bride" many times and the Gospel of John talks of Christ as a "bridegroom."

Judith Glatzer Weshler expounds in A Change in the Iconography of the Song of Songs in 12th and 13th century Latin Bible, that Ecclesia imagery was sometimes conflated with the Virgin Mary, where Mary herself was depicted as the Church.

This timing is in line with the shift Nina Rowe talks about, when the portal figures appear on cathedrals. In general the 13th century was a particularly shitty time for Jews. But that's a whole other post.

Ecclesia enthroned, Prüfening Abbey, Bavaria, 12th century

There is a precedence in the Old Testament for the symbolism between God and people, via the Song of Songs, a poem that celebrates sexual love between a man and a woman.

Jewish tradition reads it as an allegory of the relationship between God and Israel, the Jewish people. 

Christianity interprets it as an allegory of Christ and his bride, the Church.

In her incredible book, "Mother of God, A History of the Virgin Mary," Miri Rubin writes about a Christian theologian, Origen (c 185- c 254) who advised early Christian followers to market and substantiate their new religion to potential Jewish converts. He thought by focusing on the Jewish Bible, the one they already knew, they could position "Christianity truth" as the revealing of new, necessary, inescapable reinterpretation of the text they thought they knew.

Origen engrossed himself particularly in the Jewish commentary of the Songs of Songs where he found messaging to fit a Christian paradigm, and replaced the Church as the bride of Christ.

Links for more:

Ecclesia and Synagoga

Wikipedia - Song of Songs