#sri krishna bhajan

[ritish16]

Jai Sri Ram

[mysticalblizzardcolor]

Sri Sachi Suta Astakam - Vaiyasaki Das

[shopsalary]

श्रीमद्भागवत गीता- ‘आत्मा का आकार’ - shrimad bhagwat geeta gyan

श्रीमद्भागवत गीता- ‘आत्मा का आकार’ – shrimad bhagwat geeta gyan

Bhagavad Gita Chapter २-Geeta Shlok-१७ अविनाशि तु तद्विद्धि येन सर्वमिदं ततम् ।विनाशमव्ययस्यास्य न कश्चित्कर्तुमर्हति ॥ १७ ॥ श्रीमद्भागवत गीता- ‘आत्मा का आकार’ । अध्याय 2। श्लोक 17 – Shrimad Bhagwat Geeta Gyan in Hindi। जो सारे शरीर में व्याप्त है उसे ही तुम अविनाशी समझो। उस अव्यय आत्मा को नष्ट करने में कोई भी समर्थ नहीं है। तात्पर्य : इस श्लोक में सम्पूर्ण शरीर में व्याप्त आत्मा की प्रकृति का…

[kaal-naagin]

sakhi can you recommend some good bhajans?

Hare Krishna Sakhi,

Here are some of my Favourites.

Not strictly bhajans, but they give me peace

Tagging:@nirmohi-premika @jukti-torko-golpo @krishnapriyakiduniya @krishna-sahacharini @krishna-priyatama @shyamsakhii @sanskari-kanya @shut-up-rabert @budugu @witchconnectingdotes @janaknandini-singh999 @themorguepoet @harinishivaa @suvarnarekha @sagelesath-ll

[chitrapatangh]

hiii i had a question which has been bothering me a lot. im new to seva of kanha and sri radha and i been seeing a lot of stuff about periods and how they're impure and such. many people say that you shouldn't do close to or touch your home murtis and stop doing physical seva. is this true? i just don't want to make kanha and radharani upset

Don't worry!! You won't upset our Thakur ji and Thakurani!! Ever!!

There are multiple reasons as to why people say we shouldn't do seva or puja while menstruating, here they are as follows

• It is written in ayurveda that we should not bathe the first two days of our period, and if we have not bathed we should not go into a religious area regardless of gender

• Our energies are different while we are on our period, so we should not disturb the calm enviroment of a mandir

• We are excreting body waste in a sense, and even if you poop then you have to bathe before touching god so it only makes sense

Regardless of all he points above, if you are doing seva as a mother to laal ji and ladli ji then you can touch them freely, does a mother think "am I pure?" before feeding her child? No! In that case your children would need you!!

So yes, I may be wrong on some things but I hope this helped you on your religious journey, Hare Krishna!!

(Plus: you can still do naam jap, smaran, listen to bhajans, do kirtan and other things even during that time of the month :D)

[kingmabry]

Sri Krishnaprem, formerly Prof. Ronald Nixon from England, taught literature at Benaras and Lucknow universities before he became a Vaishnavite sannyasi. He lived in Almora in the Yashoda Mai’s ashram. The story of his visit to Tiruvannamalai in 1948 is as told by his friend Dilip Kumar Roy.

He entered the room where the Maharshi was reclining and sat down among the devotees to meditate. As soon as he did so, he heard a voice saying over and over again, Who are you? Who are you? Who are you? He tried to ignore it but eventually, he replied mentally, “I am Krishna’s servant.” The voice still went on to ask, “Who was Krishna?” He answered, “Nanda’s son. He is an avatar, the one-in-all, the resident in every heart.”

Next morning, when he sat down in the hall with other devotees, the Maharshi gave him a lightning glance and smiled at him. He closed his eyes. Then on a sudden impulse, he found himself silently asking the Maharshi, “Who are you?” When something made him open his eyes, he found that the Maharshi’s couch was empty. He closed his eyes again, but in a moment he opened them. The Maharshi who was reclining in his usual place gave him a fleeting smile and a meaningful glance.

V. Ganesan in his book Moments Remembered records:

Sri Krishnaprem would always carry a shoulder bag in which he kept in a glass-case the images of Radha and Krishna. Only while going to bed would he remove the bag from his shoulder. He was a staunch Vaishnavite. He once quoted ‘Sarvam Vasudevamayam jagat’ (Everything is pervaded by Lord Vasudeva, i.e., Krishna) and asked Bhagavan, “Is not this the highest ideal?”

Bhagavan nodded his head in agreement and said, “Yes, Yes! It is an exalted state of Consciousness. Yet, who is it that thinks that all that is perceived is Vasudeva? Is it not you, yourself? While seeing the earth, trees and plants as Vasudeva, don’t you wish to see yourself as He? If you who see everything as Vasudeva, learn to see yourself as Vasudeva you will become Vasudeva Himself. If he who sees is transformed into Vasudeva, then that which is seen automatically becomes Vasudeva! Acharya Sankara’s drishtim jnanamayeem kritva (infuse perception with jnana) is simply this.”

Balarama Reddy in his book My Reminiscences records:

One evening, Srikrishnaprem was asked to sing bhajans before Bhagavan. About seventy-five devotees had gathered to hear him sing. He sang with deep, genuine devotion, even pronouncing the words with an Indian accent. All were moved by his renditions. Bhagavan later commented, “Here is one Westerner who embodies the intensity and devotion of a true Indian bhakta.”

- Face to Face

Selections from Krishna Prem’s Writings

Commentary on verses from the great Hindu scripture, The Bhagavad Gita

All beings follow their own natures. The Atman is the impartial Witness of all; good and evil are but empty words and the fight against the latter is in vain. What shall restraint avail since actions flow inevitably from the workings of Nature, and the Soul is but the passive witness of the phantom show?

The Atman, the One Self, is forever free in Its own being; Its apparent bondage comes only from self-identification with Its lower vehicles, the mirrors in which Its Light is reflected.

The only way to tread the Path, in reality, is by the knowledge of Krishna, of the Atman which is present as the unseen background of every action, of the smallest as of the greatest, of the action that sends the pen across this page as of the action that hurls a million men into battle. Just as nothing can move except within the framework of space, so nothing can take place except with the Light of the Atman, which yet is no more entangled in the actions than space is entangled in the movement of objects, and therefore Krishna says that those who know Him are freed from the bonds of action.

Pride implies duality, and all duality must be rooted out forever. Therefore the disciple is reminded that it is not as a personal refuge from the sorrows and pains of life that he must enter the fortress. Brahman is One and the same in all.

True concentration comes when the disciple is able to surrender himself to, and identify himself with, the Atman, that Self which is present as the unchanging Witness of every thought and of every sensation. It is only when this is achieved that the mind of the yogi becomes steady “like a lamp in a windless place.”

- https://www.innerdirections.org/krishna-prem/

- https://en.wikipedia.org/wiki/Krishna_Prem

[mathuravrindavan1]

Mathura-Vrindavan Tour Package: Immerse in Divine Bliss

Description

India's spiritual landscape is adorned with countless gems, and among them, Mathura and Vrindavan shine brightly as sacred jewels. This Mathura Vrindavan tour package offers a unique opportunity to embark on a transformative journey through these historic and revered cities, where every step resonates with the divine presence of Lord Krishna.

Our pilgrimage begins in Mathura, the birthplace of Lord Krishna, where history and mythology intertwine seamlessly. As the dawn breaks, the city awakens to the chants of devotees and the fragrance of incense wafting through the air. A visit to the Sri Krishna Janmabhoomi Temple marks the start of our spiritual odyssey, where the divine aura of the Lord's birth site fills the hearts of pilgrims with reverence and devotion.

From there, we delve into the vibrant streets of Mathura, where every corner tells a story of Krishna's playful antics and profound teachings. The Vishram Ghat, where Lord Krishna is believed to have rested after slaying the demon Kansa, offers a serene respite by the sacred Yamuna River. Here, amidst the hustle and bustle of daily life, one can find moments of introspection and tranquility.

Our journey continues to the Dwarkadhish Temple, an architectural marvel dedicated to Lord Krishna's divine form as the King of Dwarka. The temple's intricate carvings and vibrant festivities captivate the senses, inviting devotees to immerse themselves in the eternal love of Radha and Krishna.

Leaving Mathura behind, we set forth on a short journey to Vrindavan, the mystical abode where Lord Krishna spent his childhood years. As we enter the sacred land of Vrindavan, a sense of enchantment fills the air, beckoning pilgrims to explore its timeless beauty.

Our first stop is the Banke Bihari Temple, where the playful and mischievous aspect of Lord Krishna is celebrated with fervor and joy. The temple's sanctum resonates with the melodious chants of "Radhe Radhe," as devotees lose themselves in the ecstasy of divine love.

Next, we pay homage to the iconic ISKCON temple, a spiritual oasis that blends ancient wisdom with modernity. Here, amidst the serene surroundings and uplifting bhajans, one can experience a profound sense of peace and inner fulfillment.

No visit to Vrindavan is complete without exploring the revered Govardhan Hill, where Lord Krishna performed the divine act of lifting the mountain to protect his devotees from Indra's wrath. As we ascend the hill, surrounded by lush greenery and panoramic views, we are reminded of the timeless teachings of devotion and selflessness embodied by Lord Krishna.

Culinary Delights and Cultural Immersion

In addition to its spiritual significance, Mathura-Vrindavan is also a culinary paradise, tantalizing the taste buds with its delectable sweets and savory treats. A visit to the local markets offers a delightful array of delicacies, including the famous Mathura peda and Vrindavan's mouthwatering kachoris.

Moreover, our tour package includes opportunities for cultural immersion, where travelers can witness traditional dance performances, attend spiritual discourses, and engage in seva (selfless service) activities that embody the essence of bhakti (devotion) and seva.

As the sun sets on our pilgrimage through Mathura and Vrindavan, we are left with a sense of profound gratitude and spiritual renewal. Our hearts are filled with the echoes of devotional hymns, the fragrance of incense, and the sight of vibrant colors adorning sacred idols. Yet, beyond the external manifestations of devotion, lies a deeper truth – the essence of bhakti that transcends boundaries of time and space.

Reflecting on our journey, we realize that Mathura-Vrindavan is not merely a destination; it is a state of being, a sacred space where the soul finds solace and the mind finds peace. In the words of the ancient sages and saints, "Mathura-Vrindavan is not a place that can be seen with the eyes; it is a place that can be felt with the heart."

Indeed, our pilgrimage has been a testament to this timeless wisdom, as we witnessed the transformative power of love and devotion in every aspect of our journey. Whether through the heartfelt prayers of devotees at the temple, the joyful celebrations of festivals, or the simple acts of kindness and compassion shared among fellow travelers, we have experienced the presence of the Divine in all its glory.

As we bid farewell to Mathura and Vrindavan, we carry with us the blessings of Lord Krishna and the eternal memories of our pilgrimage. May the sacred land of Mathura-Vrindavan continue to inspire generations of seekers and devotees, guiding them on the path of spiritual awakening and divine love.

Conclusion:

The Mathura-Vrindavan tour package promises an unforgettable journey into the heart of Indian spirituality, where every moment is infused with the divine presence of Lord Krishna. From the sacred temples and ghats of Mathura to the enchanting streets and forests of Vrindavan, this pilgrimage offers a rare opportunity to experience the timeless teachings and transcendental love of the Supreme Personality of Godhead. Join us on this transformative odyssey and immerse yourself in the eternal bliss of Radha-Krishna's divine abode.

[kavyatraveler]

Exploring the Spiritual Heritage: Bangalore houses several famous historical and religious temples, here are four.

Introduction

One of the most popular cities of India having the nickname “Garden City”, Bangalore has always wound up being a progressive metro that harmonically fits the spirit of ancient traditions and innovations of the contemporary world. Famous for its beautiful parks, historical structures, and lively bazaars, Bangalore is one of those cities that is always heartening to tourists. Apart from being a hub of cultural and natural tourism, services apartments in Bangalore in the city are some of the best in the world for both short and long-term stays. The will help the target clients, such as business people, families, and tourists in Bangalore in offering well-furnished service apartments fully equipped with modern facilities and the atmosphere of a home. Be it visiting some of the famous temples, eating out or doing business and technology related activities in the IT corridors; Bangalore provides a fruitful and comfortable journey.

The capital of Karnataka enfolds in its sphere, not only, the technological giants and the pulsating life, but also the spiritual upper hand. Today, a visitor to the city can see a great many of temples that are different by their historical background, architectural appearance and religious importance. This therefore seeks to uncover four famous temples in Bangalore that could offer a perfect solitude from the busy life of Bangalore.

ISKCON Temple

The ISKCON Temple, formally called Sri Radha Krishna Temple is easily one of the most significant spiritual and cultural attractions in Bangalore. Sprawling over 5 acres, dedicated to Lord Venkateshwara, this 1997 established temple is in Rajajinagar and is frequented by saints, believers, and tourists. Modern in architecture, the structure belongs to the neo-classical style of architecture with some of the characteristics typical of Hindu temples incorporated in the construction. It worships Radha-Krishna, Krishna Balarama, Nitai Gauranga and has a smoothed schedule of religious and cultural programs. Melodious bhajans and kirtans are sung here, and the whole feeling of the place is calming and filled with the kind of spirituality that gets one closer to their religion.

Bull Temple

Located in Basavanagudi , the Bull Temple or Dodda Basavana Gudi is one of the oldest temples in Bangalore. This temple is absolutely devoted to the deity Nandi, the divine bull and mount of Lord Shiva and is a perfect example of Dravidian structure design. This temple has a humongous monolithic statue of Nandi which is about 15 feet in height and 20 fee in length. It is still believed up to date that the statue was built in order to propitiate a bull that was destructive to the crops. There are also fairs as the famous Kadalekai Parishe (the Groundnut Fair) that take place annually and gather thousands of devotees and visitors.

Banashankari Temple

The Banashankari Temple situated in Banashankari locality of Bangalore is dedicated to Banashankari Amma, a form of Goddess Parvati. The temple which was constructed in 1915 by Somanna Shetty belongs to Dravidian style of architecture. They are special for evening poojas done with lamps and fire; the setting is rather enchanting and the atmosphere is divine. The black goddess is worshipped here by the devotees who arrive here in a large number to pray on Tuesdays, Fridays and during Rahukala to get rid of all problems and to attain prosperity and happiness.

Gavi Gangadhareshwara Temple

Gavi Gangadhareshwara temple also known as Gavipuram Cave temple is one of the finest examples of rock-cut temple of Lord Shiva. It is considered having been constructed during the early Chola dynasty in the ninth century, the Gavipuram temple is in Bangalore. On this event the temple architecture draws the feature of mysticism where the sunlight falls on the Shiva Linga . These designs are unique carvings at the temple observant with monolithic sculptures, trident, and damaru. The serene and religious atmosphere of the cave adds to the powerfully spiritual feeling one gets inside temple.

Conclusion Measuring greatness in the characteristic way that Indian temples are known to is an essential clue to understanding Bangalore’s famous temples as not only places of prayer and worship but as historical structure and as the essence of Bangalore’s cultural and religious past. If you are a worshipper who wants to pray, or a lover of architectures willing to discover the history, these temples would be your perfect haven and learning from the crowded and noisy city life. A spiritual sojourn at these religious places does not only give them emotional satisfaction but also an experience of Bangalore’s age old cultural ethos.

[prabhupadadasi]

Happy Appearance Day of Sri Jahnava Devi and Mother Sita Devi and disappearance day of Sri Madhu Pandita!

(That's on May 4th)

Here's the Nectar!

Sri Jahnava Devi

Shri Nityananda’s two wives, Shri Vasudha and Shri Jahnava Devi, are expansions of Lord Balarama’s eternal consorts Varuni and Revati. Ma Jahnava, an affectionate name given by the Devotees, traveled throughout Gaura and Vraja mandalas. Wherever she went the Gaura bhaktas happily greeted and served her. Known as Nityananda-svarupini, Jahnava Devi overflowed with prema bhakti. She delivered many atheists and sinners by her compassionate preaching.

Shri Suryadas Sarkhel was a resident of Shaligram. He had five brothers – Damodara, Jagannatha, Gaura das, Krishna das and Nrsimha Chaitanya. He received the title “Sarkhel” because he used to keep the accounts for the king of Gaur desh. He had two daughters named Vasudha and Janhava, who was the youngest.

In Gaur-Ganoddesh-Dipika it is stated that they are the expansions of Varuni and Revati the eternal consorts of Lord Balaram and Suryadas Sarkhel, was an expansion of Kakudmir, the king of Raivat.

Once Mahaprabhu drew Prabhu Nityananda aside said to him, “If you also confine yourself to the austere life of a renunciate, then who will deliver the people who are immersed in maya? How will our work continue in this world? Therefore, please return to Gaudadesha and accept the householder way of life. You can continue to preach bhajan sankirtan and be the living example of love and devotion for materialistic people.”

Mahaprabhu urged Nityananda Prabhu to enter wedlock because He knew that Nityananda’s Shaktis had appeared and were waiting for him. One of them would play a critical role in keeping the movement alive in the future when They would disappear.

Nityananda arrived at the home of Suryadas along with his favourite disciple, Uddharan Dutta. “I wish to marry; please give your daughter’s hand in marriage to me” he said to Suryadas. But Suryadas did not agree as Nityananda had abandoned his Varna. Being rejected by Suryadas, Nityananda went back.

But what happened to Vasudha? Knowing that the omniscient Godhead wanted to espouse her, she became lovesick. And when He was turned away by the father, she lost consciousness. The doctor was called in, but she did not revive and soon after, went into a coma and died.

On getting this tragic news, Gouridas came and fell at the feet of his elder brother Suryadas. He asked Suryadas to call Prabhu Nityananda back as He alone could bring Vasudha back to life.

Vasudha’s body had been taken to the banks of the Ganga for the last rites. Nityananda appeared there and Suryadas fell flat at his feet. “Please bring my daughter back to life” he sobbed.

Nityananda said, “Only if you agree to give her in marriage to me, I will bring her back to life.” Suryadas agreed.

The gentle breeze from the transcendental body of Prabhu Nityananda touched the body of Vasudha. The divine fragrance of His body entered through her nostrils. Vasudha regained consciousness and gazed at Prabhu Nityananda will wide open eyes.

“Now arrange the marriage,” commanded Nityananda Prabhu. Suryadas replied, “Please undergo the Vedic purificatory rites and adorn the sacred thread.” Nityananda complied saying, “As you wish. I remain uninvolved. Today the only supreme ruler is Chaitanya Goswami.”

After the marriage, one day Nityananda Prabhu was taking his meal. Vasudha’s younger sister Janhava was serving the food. The veil covering Janhava’s head slipped and Nityananda saw her and realized that Janhava Devi was his complete energy – his shakti.

He told Suryadas, “Please give your younger daughter to me also as my wife.” Suryadas said, “I have nothing that I cannot give you. My wealth, caste, household and even my very life – everything is yours.”

Thus the marriage ceremony was very auspiciously performed and Nityananda Prabhu remained at Shaligram with his two newly wedded wives for a few days.

Thereafter He came to Shri Krishna das’s house at Borgachi, where He remained for a couple of days. Next He went to Navadwip. Along with his two wives He offered His obeisance at the feet of Sachi mata. Sachi Ma was extremely pleased to see them and showered her affection the new brides.

Then taking leave of Sachi mata, Nityananda went to Advaita Acharya’s house in Shantipur. Shri Sita Thakurani began to float in the ocean of bliss on seeing Vasudha and Janhava devi. Taking them in her lap she blessed the new brides.

Vasudha gave birth to eight sons and one daughter. Seven sons died one after the other. Only the daughter Ganga and the youngest son Virchandra or Virbhadra survived.

Soon after the birth of her two children, Vasudha passed away, and Janhava vowed to raise them as her own. Janhava did not bear any children. Virchandra was her special favourite.

As time passed, Chaitanya Mahaprabhu passed away and soon thereafter Nityananda Prabhu, Advaita Acharya, Shrivas Pandit and other associates of Mahaprabhu also disappeared. Janhava Ma continued their work and developed a reputation as a superlative Vaishnavi, embodying the ideals of devotion in the Gaudiya sampradaya.

She initiated her son Virbhadra as well as many other members of the Vaishnava community. Major figures in Mahaprabhu's lineage took shelter at her lotus feet, and personalities like Narottama Das Thakur, Shrinivas Acharya, and Shyamananda Prabhu accepted her as the most prominent Vaishnava in Bengal.

She was invited to the great festival of Kheturi and accorded the highest honour. On the first day of the Kheturi festival, the Devotees requested Janhava Ma to take charge of all the festivities. This she did, making sure that kirtan was going on with full enthusiasm that the Deities were being worshiped with elaborate splendor, and that devotional games commemorating Krishna’s pastimes were being enjoyed by the mass of participants – and there were thousands.

On that grand occasion, the first recorded observance of the birth anniversary of Shri Chaitanya Mahaprabhu after His disappearance, six Deities were installed. After the installation of the Deities Janhava Ma asked Shrinivas Acharya to distribute garlands and sandalwood paste amongst the Devotees. Thereafter, she also accepted a garland and sandalwood paste. Then she directed the kirtan to begin.

Kheturi was flooded with waves of divine love ! Shriman Mahaprabhu was a lover of hymns and He appeared at the scene with His associates. For a minute, everyone beheld a lightening flash of the divine halo of Godhead. Then it disappeared.

The sankirtan party was filled with grief as Mahaprabhu disappeared. Where have they all gone? Everyone was there, Advaita, Nityananda, Shrivas, Murari, Haridas, Gadadhar, Vakreshwar. Even Swarup Damodar, Ramananda, Sarvabhauma and Narahari !! Where did they go?

Janhava said, “This is the grace of Mahaprabhu on Narottam and Shrinivas. He has fulfilled His promise. Wherever there is naam sankirtan, there He appears. Now start the smearing of Phagu (colour).

Janhava entered the Temple and smeared the Deity of Mahaprabhu with Phagu. Everyone started throwing colour – not merely between human beings but between Devotees and God.

After the evening pooja and aarti, Janhava said to Shrinivas, “now please perform the birth anniversary of Shri Gauranga.”

Next morning after taking her bath and performing puja, Janhava Ma started cooking the Prasad. After offering the bhog she distributed it among all the Devotees and herself honoured the Maha Prasad only after everyone else was fed.

The following day she told Narottam Das Thakur, “Now I will go to Vrindavan.” Accompanied by relatives Krishna Sarkhel, son-in-law Madhavacharya, Gopal Parmeshwari Das and others, she set off to Vrindavan.

During the journey several miraculous events occurred. En route, some envious people of one village where the group halted wanted to harm them while they were sleeping in the night. The presiding Deity of their village Goddess Chandi appeared in their dream and chastised them severely for even thinking of harming Janhava Ma. “Janhava is a Goddess. Beg forgiveness and take refuge of her or else, I will destroy all of you” said the Goddess. The repentant men fell at Janhava’s feet and pleaded for mercy.

On another occasion during the journey some dacoits wanted to rob them. They waited till the night and started walking to the river bank where the pilgrims’ party was asleep. As they walked, the path kept stretching endlessly but they could not reach the sleeping Devotees. Finally at dawn they realized what had happened and ran and fell at Janhava Ma’s feet. These dacoits were converted into Vaishnava Devotees.

Although Janhava Ma journeyed to Vraja after the Kheturi festival, she did go to Vraja one or two times before. On her first trip it is said that Rupa Goswami himself explained the literature to her at this time. Gradually, she developed a methodical plan to create solidarity between the Vaishnavas of Bengal and those of Vraja, and she accomplished this quite effectively during her few visits to the land of Krishna’s pastimes.

Janhava Ma converted Muslims to Mahaprabhu's Vaishnavism and endeared herself to the Gaudiya Devotees throughout India. The Six Goswamis treated her with the utmost respect, and Raghunath Das Gosvami, in particular, was grateful for her association. He spent a good deal of time showing her the area of Radha-kunda, and the two of them took every opportunity to dance in ecstasy.

One day at noon, Janhava heard the enchanting melody of the flute on the bank of Shri Radha kunda. Thrilled, she looked around. And behold, she saw the graceful three-fold bending form of Shri Krishna beneath the Kadamba tree playing on His sweet Murali, and surrounding Him was Shrimati Radharani and the Gopis. Beholding this beatific vision, Janhava Ma fell into a trance.

When Janhava Thakurani saw Rama Ghat, the area along the banks of the Yamuna where Balarama enjoyed a rasa dance of His own, her spiritual rapture knew no bounds. She had mystic visions throughout her life and received divine guidance from Nityananda Prabhu long after He left this world.

Once, in a vision, she saw the Gopinatha Deity and His little Radha companion, who told her to replace the Radha Deity with one that was larger. This mission she took back with her to Bengal and finally journeyed back to Vrindavan with the new Deity of Shri Radha. When the Deity reached Vrindavan, it had to be decided where the original smaller Deity would be placed. The king of Jaipur took charge of the original Deity. The new Deity was installed on the left of Shri Gopinatha and the new one was called “Janhava Radhika”.

When Janhava Ma saw the lovely form of Gopinatha with two Radhikas – one of either side of Him – it appeared as if a dark Tamal tree was being embraced by two loving creepers. She then dedicated all the offerings that she had brought from Gaud to Radha Gopinatha. She lovingly fed them preparing savoury items with her own hands.

One day she entered the Temple alone and the Temple door closed behind her. Shri Gopinatha caught hold of Janhava’s garment and pulled her making her sit on His left. When the Devotees opened the door of the Temple, they found Janhava transformed in a golden Deity manifest on Gopinath’s right side!

The Vamshishiksha says that Janhava Ma left this world by merging into the Deity of Lord Gopinatha in Vrindavan.

At the time of Janhava's departure from the mortal world, her beautiful manifestation as Ananga Manjari, standing in a dancing pose at Krishna’s right side, was emphasized by Nityananda Prabhu's most intimate followers. This "Ananga-Kanai-Rai," the worshipful devotion of Radha's younger sister along with Radha and Krishna together, remains the focus of Devotees coming in the line of Janhava Devi.

Shri Janhava Thakurani opened Vaishnavism up to women in a way that broke all boundaries, allowing them equal footing with men in terms of service, devotion, accomplishment and the ability to rise to the highest level of perfection.

http://www.srigaurangashram.in

Hoping this meets you well,

'All Attractive Lord'

http://www.youtube.com/watch?v=3fIQE4Rc5Z8

[pujashoppe]

Lord Krishna Janmashtami 2024 Date and Time Celebration in India

As the sacred festival of Lord Krishna Janmashtami approaches, devotees across India eagerly prepare to celebrate the birth of the divine Lord Krishna with fervor and devotion. Janmashtami, also known as Krishna Janmashtami, marks the joyous occasion of Lord Krishna's birth, an event filled with divine significance and cultural richness. In this blog post, we delve into the details of Janmashtami 2024, including the date, time, and various rituals observed during this auspicious celebration.

Significance of Krishna Janmashtami

According to Hindu scriptures, Sri Krishna was born to Devaki and Vasudeva in the city of Mathura on the Ashtami Tithi, or the eighth day of the dark fortnight of Bhadrapada. Kansa, the demon king of Mathura, was the brother of Devaki. A prophecy stated that Kansa would be killed by the eighth son of Devaki as a result of his sins. Kansa therefore put his own sister and her husband in prison.

To prevent the prophecy from happening, he attempted to kill Devaki's children immediately after their birth. When Devaki gave birth to her eighth child, the whole palace was put into a deep sleep by magic. Vasudeva was able to protect the infant from Kansa's wrath by taking him during the night to Yashodha and Nanda's home in Vrindavan. This infant was a manifestation of Lord Vishnu who later took the name Sri Krishna and killed Kansa, ending his reign of terror.

Janmashtami 2024 Date and Time:

Janmashtami 2024 falls on Monday, August 26, 2024 according to the Hindu lunar calendar. Nishita Puja Time - 12:15 AM to 01:01 AM, Aug 27. Dahi Handi on Tuesday, August 27, 2024. Devotees eagerly anticipate this day, which symbolizes the birth of Lord Krishna, the eighth avatar of Lord Vishnu. The celebrations typically commence at midnight, as it is believed that Lord Krishna was born at that auspicious hour. The divine aura of Janmashtami fills the air with devotion, as devotees immerse themselves in prayer, fasting, and festivities to honor the beloved deity.

Janmashtami Celebration in India:

In India, Janmashtami is celebrated with great zeal and enthusiasm in various regions, each adding its unique cultural flavors to the festivities. From vibrant processions to elaborate temple decorations, the entire country resonates with the joy of Krishna's birth. In cities like Mathura and Vrindavan, where Lord Krishna spent his childhood, the celebrations reach a crescendo, attracting pilgrims and tourists from far and wide.

Krishna Janmashtami Muhurat in Other Cities

12:13 AM to 12:59 AM, Aug 27 - Pune

12:01 AM to 12:45 AM, Aug 27 – New Delhi

11:48 PM to 12:34 AM, Aug 27 - Chennai

12:06 AM to 12:51 AM, Aug 27 - Jaypur

11:55 PM to 12:41 AM, Aug 27 - Hyderabad

12:01 AM to 12:46 AM, Aug 27 - Gurgaon

12:03 AM to 12:47 AM, Aug 27- Chandigarh

11:16 PM to 12:01 AM, Aug 27 - Kolkata

12:17 AM to 01:03 AM, Aug 27 - Mumbai

11:58 PM to 12:44 AM, Aug 27 - Bengaluru

12:19 AM to 01:04 AM, Aug 27 - Ahmadabad

12:00 PM to 12:44 AM, Aug 27 – Noida

* Muhurat timings for other cities are local time of respective cities

Devotees observe fasts and engage in night-long vigils, singing devotional songs and recounting the divine leelas (miracles) of Lord Krishna. Temples and households are adorned with flowers, lights, and intricate rangoli designs, creating an ambiance of divine splendor. The melodious sound of bhajans (devotional songs) fills the air, invoking the presence of Lord Krishna amidst his devotees.

Happy Janmashtami Wishes from Pujashoppe:

On this auspicious occasion of Janmashtami 2024, Pujashoppe extends heartfelt wishes to all devotees, invoking blessings and prosperity from Lord Krishna. As a leading online platform for spiritual needs, Pujashoppe offers a wide range of puja items, idols, and accessories to enhance your Janmashtami celebrations. From intricately crafted Krishna idols to premium puja kits, Pujashoppe provides everything you need to perform Janmashtami puja with devotion and reverence.

Janmashtami Puja:

Janmashtami puja holds immense significance in Hindu tradition, as it allows devotees to establish a personal connection with Lord Krishna. The puja rituals typically include bathing the idol of Lord Krishna with panchamrit (a mixture of milk, curd, honey, ghee, and sugar), offering fresh fruits, sweets, and delicacies as bhog (offering), and chanting mantras dedicated to Lord Krishna.

Devotees also engage in the Dahi Handi ritual, where an earthen pot filled with curd is suspended at a height, symbolizing the mischievous nature of Lord Krishna, who would often steal butter during his childhood. Teams of young men form human pyramids to reach and break the handi, emulating the playful antics of Lord Krishna and his friends.

Book Pandit for Janmashtami Puja:

To ensure the smooth conduct of Janmashtami puja rituals, it is advisable to seek the guidance of experienced pandits (priests) who specialize in Vedic ceremonies. Pujashoppe offers convenient online booking services for pandits, allowing devotees to arrange for expert assistance in performing Janmashtami puja at their homes or community gatherings.

Conclusion:

As Janmashtami 2024 approaches, let us immerse ourselves in the divine festivities and spiritual fervor, celebrating the birth of Lord Krishna with unwavering devotion and joy. May this auspicious occasion bring peace, prosperity, and divine blessings to all devotees, fostering love and harmony in our hearts and communities. Let us rejoice in the eternal presence of Lord Krishna and seek his guidance on the path of righteousness and devotion.

Through prayer, fasting, and acts of seva (service), let us honor the divine legacy of Lord Krishna and emulate his teachings of love, compassion, and righteousness in our lives. Happy Janmashtami to one and all, from Pujashoppe – your trusted companion in spiritual journey!

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Mathura-Vrindavan Tour Package: Immerse in Divine Bliss

Description

India's spiritual landscape is adorned with countless gems, and among them, Mathura and Vrindavan shine brightly as sacred jewels. This Mathura Vrindavan tour package offers a unique opportunity to embark on a transformative journey through these historic and revered cities, where every step resonates with the divine presence of Lord Krishna.

Our pilgrimage begins in Mathura, the birthplace of Lord Krishna, where history and mythology intertwine seamlessly. As the dawn breaks, the city awakens to the chants of devotees and the fragrance of incense wafting through the air. A visit to the Sri Krishna Janmabhoomi Temple marks the start of our spiritual odyssey, where the divine aura of the Lord's birth site fills the hearts of pilgrims with reverence and devotion.

From there, we delve into the vibrant streets of Mathura, where every corner tells a story of Krishna's playful antics and profound teachings. The Vishram Ghat, where Lord Krishna is believed to have rested after slaying the demon Kansa, offers a serene respite by the sacred Yamuna River. Here, amidst the hustle and bustle of daily life, one can find moments of introspection and tranquility.

Our journey continues to the Dwarkadhish Temple, an architectural marvel dedicated to Lord Krishna's divine form as the King of Dwarka. The temple's intricate carvings and vibrant festivities captivate the senses, inviting devotees to immerse themselves in the eternal love of Radha and Krishna.

Leaving Mathura behind, we set forth on a short journey to Vrindavan, the mystical abode where Lord Krishna spent his childhood years. As we enter the sacred land of Vrindavan, a sense of enchantment fills the air, beckoning pilgrims to explore its timeless beauty.

Our first stop is the Banke Bihari Temple, where the playful and mischievous aspect of Lord Krishna is celebrated with fervor and joy. The temple's sanctum resonates with the melodious chants of "Radhe Radhe," as devotees lose themselves in the ecstasy of divine love.

Next, we pay homage to the iconic ISKCON temple, a spiritual oasis that blends ancient wisdom with modernity. Here, amidst the serene surroundings and uplifting bhajans, one can experience a profound sense of peace and inner fulfillment.

No visit to Vrindavan is complete without exploring the revered Govardhan Hill, where Lord Krishna performed the divine act of lifting the mountain to protect his devotees from Indra's wrath. As we ascend the hill, surrounded by lush greenery and panoramic views, we are reminded of the timeless teachings of devotion and selflessness embodied by Lord Krishna.

Culinary Delights and Cultural Immersion

In addition to its spiritual significance, Mathura-Vrindavan is also a culinary paradise, tantalizing the taste buds with its delectable sweets and savory treats. A visit to the local markets offers a delightful array of delicacies, including the famous Mathura peda and Vrindavan's mouthwatering kachoris.

Moreover, our tour package includes opportunities for cultural immersion, where travelers can witness traditional dance performances, attend spiritual discourses, and engage in seva (selfless service) activities that embody the essence of bhakti (devotion) and seva.

As the sun sets on our pilgrimage through Mathura and Vrindavan, we are left with a sense of profound gratitude and spiritual renewal. Our hearts are filled with the echoes of devotional hymns, the fragrance of incense, and the sight of vibrant colors adorning sacred idols. Yet, beyond the external manifestations of devotion, lies a deeper truth – the essence of bhakti that transcends boundaries of time and space.

Reflecting on our journey, we realize that Mathura-Vrindavan is not merely a destination; it is a state of being, a sacred space where the soul finds solace and the mind finds peace. In the words of the ancient sages and saints, "Mathura-Vrindavan is not a place that can be seen with the eyes; it is a place that can be felt with the heart."

Indeed, our pilgrimage has been a testament to this timeless wisdom, as we witnessed the transformative power of love and devotion in every aspect of our journey. Whether through the heartfelt prayers of devotees at the temple, the joyful celebrations of festivals, or the simple acts of kindness and compassion shared among fellow travelers, we have experienced the presence of the Divine in all its glory.

As we bid farewell to Mathura and Vrindavan, we carry with us the blessings of Lord Krishna and the eternal memories of our pilgrimage. May the sacred land of Mathura-Vrindavan continue to inspire generations of seekers and devotees, guiding them on the path of spiritual awakening and divine love.

Conclusion:

The Mathura-Vrindavan tour package promises an unforgettable journey into the heart of Indian spirituality, where every moment is infused with the divine presence of Lord Krishna. From the sacred temples and ghats of Mathura to the enchanting streets and forests of Vrindavan, this pilgrimage offers a rare opportunity to experience the timeless teachings and transcendental love of the Supreme Personality of Godhead. Join us on this transformative odyssey and immerse yourself in the eternal bliss of Radha-Krishna's divine abode.