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Wedded with substance, therefore, within bodies are inner persons, the psyche & soul, or the subject of experiencing.

The inner person of Nature, the Purusha, or first person, the eternal subject, interiority or I am-sense, or sense of Self/existence/being is the universal Self.

Purusha (the inner person) is wedded with Prakriti (Nature) in eternal love & love-making.

Purusha personified may be the cosmic person, the Pashupati, Prajapati, Bhairava or Great Pan; & Nature is Prakriti, Anima Mundi, Sophia, Shakti or the Nymph as the consort.

The elemental, the forces of Nature, the psyche, the anima is the feminine counterpart, one with the inner Self. The feminine counterpart is the effector of the Self. It is power.

Nature is raw, & operates with natural & innate intelligence, instinctual & direct.

It is simple, it is a yes or a no. It does not waiver, it just knows.

We crave & hunger to touch into this imaginal layer of ourselves, that opens through our bodies into the interstices of Nature itself.

Fantasy in this way, is the inner workings & experiencing of Nature, experiencing & dreaming itself— we tap into the deeper reality.

It is not so much making up of mere mental stories on behalf of our mistaken identities & projections.

We truly do desire to close the gap between ourselves in here, & what appears to be outside of ourselves or the environment.

We want, deeply, to feel to belong & be part of something more & bigger. The boundaries that demarcate us as separate feel to be imprisonment & disconnection.

The inner self, 'in here, is also the story-teller, dreamer & myth-maker, creating the meaning of life & existence.

Sinking into the dream-space we often return with knowings & solutions to problems. We commune with the Soul- the boundary between our limited sense of self & a larger, encompassing intelligence, dissolves. It is 'in here' that we after all, create meaning about, 'out there.

When 'out there' dissolves into 'in here, we are left with essence.

As our consciousness expands, we become more acutely aware of nuance, flavours, textures & moods of experiencing.

This is the magic or enchantment of meaning creation out of raw reality.

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Etymological associations around the words duality & firm knowledge part 2

Notes continued:

Gnosis or Jnana is the state of firm knowledge, that is the tree, the axis or fulcrum of Divine law & right, that holds the world upright— around which the wheel of time turns.

On the low point of the circadian period, we die into gnosis, the centre/void of Night, & return with our gnosis— into the waking state— the waxing half the wheel of existence (diurnal).

The ever-present origin or centre, is also the Spirit, or shining/radiating ray, or deity or daemon, like the dryad is the Spirit of the Oak-tree, it is the being of true knowledge, within the tree or phenomenon.

The dew/tau is the flowing, the fountain that originates in the rose/skull/centre/zero/void. The Rose Tau, the Egyptian portal (deru/door), between the lands of the living & the dead.

The waking day-time state is the already dying, & to enter the void of eternity, through mouth of the cave, & the Night of dreamless sleep or death, is to gain gnosis, that state that is firm & true knowledge of Divine Nature.

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Etymological associations around the words duality & firm knowledge part 1

Notes:

To draw the circle, we must have the centre. Within itself the circle can be divided, through the centre, by the diameter— ‘making two’.

If the circle is the pregnant void of potentiality, then by dividing or bifurcating we ‘make two’, or double (duo, duad, dyad out of monad), duality & multiplicity out of the fecund origin— as the meter or measure drawn out. The revolution around the centre (of the Earth) is the premise of time, as the day etc.

Diameter, division, day, death & dying, are all associated words via Indo-European.

Day is also the waking state of Consciousness, of appearances & events unfolding, flowing, passing & dying— it is the already dying.

Dwi/dwo— is ‘making/seeing two’, but also the root of the word doubt, or ignorance, & ignorance is also dui, in duwid as a ‘bad knower’ or anwid as a ‘not knower’, in Sanskrit— Avidya (A-vid)— seeing two, rather than the truth of One or true knowledge that is Vidya— right seeing. Taking the flowing & passing of time as the real, is ignorance.

Avidya, is the cause of multiplicity, duality.

The true knower, the one of Vidya, the seer, watcher or witness Consciousness, is Stitha Prajna/Steadfast Wisdom in the Bhagavad Gita & is the Dru-id in European sources, the one of firm/steadfast/trustable knowledge— that is of Divine Nature, & Divine is another associated word in the cluster.

Finally, the duad/tuat/cave/underworld opening or the enclosed, or encircled space marked by the cross, the X, skull or rose signifies the center or the void or abyss or gnosis— of eternity & eternal life, through which we cyclically die & are reborn each day (into duality, the already dying)— into another circle of time, or a life-span etc.

Continued — next post

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Walking through fire with Mother 🔥

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MotherWisdom

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Part II — A re-interpretation of the Bhagavad Gita ch 2v64—end, as the chant of God, for our times. The Spiritual Father vs. The patriarchal father.

Continued from Part I.

The patriarchal & immature state of consciousness is reactive, caught in the primitive nervous system cycle of the stress response of fight to survive or my way or no way, & power over.

The Avatar of Wisdom says No— grow your mind into responsiveness & responsibility— initiate yourself into your higher Krishna Consciousness, & the mature masculine.

This is a war, but is not what you think it is, it is you standing up against your inner Shadow & false beliefs, attachments & identities, that entrap the mind in perpetual immaturity & impotence— to respond to events with Wisdom & so to change outcomes towards lasting peace, stability & the divine order, that is ordained for mankind.

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Part I — A re-interpretation of the Bhagavad Gita ch 2v54-63— as the chant of God, for our times-demonstrating the qualities of the Spiritual Father & the sacred masculine, in contrast with the patriarchal father & the immature & toxic masculinity that is at the root of the current world crises— war on land, life, the feminine & the Mother— by possession, domination, acquisition & control of Energy, Power & Shakti.

Continued in Part II.

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Justice in the Kali Yuga

In these times, mankind is undergoing the great crisis & apocalypse that is the descent through the Kali Yuga.

The Kali Yuga, is the the great reckoning of mankind with reaping the fruits & harvests of previous actions, it is the period of facing the consequences of unconsciousness, & the collective turning away from the laws & principles of Mother-Nature-Prakriti- that creates-maintains-destroys forms— the Gunah/forces of Nature.

In these times there is much focus on justice & restoration of peace.

Justice, is predicated on the working & regulations by the primary Gunah— the law of creation-preservation-destruction, & in turn the law of the 3, is predicated on the supreme law of stability— that is, the poised & stable state between creation & destruction that is the NOW, this ever-present moment & its momentary content. Truth.

This stability, is held in the supreme law of Rta of the Veda, & in the preservation function of Vishnu in other scriptures, & here, in The Bhagavad Gita, it is Krishna who incarnates as this function, to re-establish right order & peace in the workings of the world, to bring about the state of poise & equanimity between creation/rajas & destruction/tamas.

Either by accelerating/halting of rates of the creation/ destruction processes.

Krishna does so by teaching the qualities of Consciousness of a person of Steady Wisdom & how they behave in the world.

There is no place for patriarchal retribution in these times.

The temple has 2 pillars, justice & mercy, the restorative pillar of preservation & mercy accompanies & tempers blind justice.

Everyone has the birthright to existence.

This is the principle of preservation, that is the Now, Existence-Being-Truth.

Now we can look at Krishnas words & see how & why this world is in great conflict & the great crisis of disconnection with the sane state of Consciousness, of poised Wisdom.

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Slowing down — deeper knowing

To enter the deeper states of our Consciousness we must intentionally slow down.

The patriarchal pace has left us running around in a world in a mad mental race. Everything about this patriarchal mental paradigm is unsustainable, disconnected & leads us to burn-out— we have no access to deep nourishment.

In slowing down we are able to recalibrate our senses & our Consciousness to regain sensitivity & receptivity to things we have forgotten how to see.

We remember there is so much more to this wonderfully complex creation than our patriarchalized eyes will allow us to see & to be aware of & to acknowledge as real.

So we dismiss half of the creation, the other-worlds & the underworld, layers & localities within Consciousness, that exist side-by-side with the waking human Consciousness of mundane life— but share in & regulate together, within a vaster energetic ecology & economy of Shakti.

So we don't know about death-&-rebirth & the life & journey of the individual Soul.

We can't feel through our senses & subtle senses.

Without our senses we can't make real contact with the elements of Nature- space, air, fire, water & earth.

Disconnected & disembodied, we drift in the upper-world mental paradigm, severed from the elements, we can't feel the flows of energies through Nature, so we plunder & take.

In fact we are the lost Souls adrift in time.

It is with our subtle senses that we receive intuitive knowledge- we see deeper into things, we hear whispers, we smell what is true & what is not, we savour & taste experiences fully, & we feel, not only with our skin but with our whole energy fields— we pick up what is emanated from others— we feel into Nature & we feel the presence of beings that share the larger fabric of existence with us.

No longer can we feel isolated & separated, but embedded & integrated, connected in a stream of life-force & Spirit.

We have returned to our belonging, embedded in the great ecology of the creation, we are an integral part in the fabric of the whole.

Integrated into our environment through our senses we experience ourselves to be here & now, anchored in the ground of being, present & alive, we feel we are home.

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Part of a preamble on the Bhagavad Gita part 2/2

There is the saying, cry me a river— & so the flow of creation originates in the source, the eternal eye of God- said to be produced from incantation of sacred mantra or measures— this is a function of Goddess, standing on the edge between unmanifest & manifest, the dead & the living—

The action of incanting brings about & sustains the life-current & incantation also means to pour forth from on high.

So our journey through the Bhagavad Gita, may begin.

#incantation #mantra #songofgod #goddess #bagavadgita

#sacredsound #maya #sacredriver #waterwisdom #motiveforce #shakti #shiva #ganges #magdalene

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Part of a Preamble to the Bhagavad Gita Part 1/2

This creation is the love-song of God— here given, as part of a preamble on the Bhagavad Gita, a deep look at the interconnected meanings within the phrase, ‘Song of God’.

The mountain & the river, has always been a symbol of stillness & movement, Shiva & Shakti— of which Shakti is the motive force of awareness, driving change within the world of appearance, ever-flowing, she can never be held back or pinned down or captured, she is what moves, therefore often described as illusory- a mirage, appearing real, but ever evasive— as a feminine quality, she defies any restriction. As illusory she is called - Maya, the power or the magic that can veil.

As such she is the aspect of the reflector, the crescent moon reflecting the bindu- the omnidirectional radiating Sun- like water, she is the moon-mirror-mind- & as moon seems to wax & wane, reflecting less or more Sunlight, she measures out time, seasons & Natural cycles etc. accordingly- through reflection of light, the illusion of multiplicity & time is measured out, & many ancient Goddesses are personifications of this function.

Continued in part 2

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Water & River Wisdom part II

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Water & River Wisdom part I

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The tradition of the true Heart is one— but cultural & historical expressions of the one Heart are many.

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The river is the form of the Mother Goddess— the ever-flowing— but is the aspect of Mercy & Grace— as river flows from mountain source to sea— in a great circle of eternal completion, flow & stillness are known, one through the other— & as river flows, the Divine Mercy of Mother is brought down from on high to meet her children in their thirst & need for Love- Divine Mercy is the face of the divine that balances & tempers Divine Justice- laws that can be harsh on the children to bare— she takes the burdens within her flow that returns to the sea- she is the River of Divine Grace.

#ganges #purification #mercy #divinemercy #divinegrace #grace #justice #river #rivergoddess #ganga #goddess

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Bhagavad Gita ch2 v65-72 on the state of being that characterises the one of Mature Consciousness—

The Spiritual Father vs the patriarchal father — part 2

- Stitha Prajna- rooted, steadfast, in Wisdom, regardless of what the senses & material reality suggest— one who disengages any stories of the mind, for the deeper reality of Truth.