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bettsplendens · 1 month ago

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I know for a fact that my stepmother loves me.

I know it for a fact because the vaccine for the sleeping sickness came out when I was ten, and she cried. When she was a kid, parents would have Sleep Overs whenever someone caught it, in the hopes of spread it around - children were statistically more likely to be woken up by "True Love's Kiss" from a parent or family member, after all, whereas if you caught it when you were older, things got more complicated and if you were old, you might be the last one in your family left.

(There’s more to it than that, I know, I've tried reading the papers, but I barely passed biocurse with a C+, and don't even get me started on organic curses. Those two classes were enough to kill any hope I had of becoming a fairy godperson.)

So, when the vaccine against the sleeping sickness came out, my stepmother cried, and my father got me on the list right away; I wasn't high priority, after all; I was young, there wasn't an active outbreak in my school district, and I was otherwise healthy. But they put me on the backup list anyway, so if there was one, just one available, I could get it.

When the fairy godperson's office called, my dad was at work, but my stepmother bundled me up and drove there so fast I thought we were going to be pulled over. (Later, I found out that she'd gotten an automated ticket from one of the red light cameras, a fact that she hid from both me and my dad.) They called my dad, of course, and he left work, but he also gave the okay for my stepmother to be my medical proxy in case he was delayed.

Vaccines don't last forever, and it was decided that I would be given it without him there. At 100 minutes, my stepmother would try kissing my forehead, and if it didn't work, the office would set me up for the 100 hours it would take before my dad could try.

Magic can't be ignored, but it can be tricked.

It didn't matter. At 100 minutes post-vaccine, my stepmother kissed my forehead and I woke up.

So. I know she loves me.

My mom would have been there, if she could, but she died when I was five. She'd gotten Rapunzelean cancer in high school, but she'd beaten it! She was one of the successes!

...Until it came back.

I don't remember much about her, but I remember that she loved me. Even as the golden tumors grew from her bare scalp and sucked the life out of her, she would sing to me, and she wrote me a series of letters for me as I grew up, just in case.

My stepmother took me to her grave sometimes. My dad does too, but it's nice that my stepmother is willing, you know? I had a breakdown one year when I couldn't find my mom's favorite flowers to take to her burial site, and my stepmom drove me all over town until we found one store that had them in the right color. (My dad was at the fairy godperson's office to get some pre-wards before we went to the cemetery. I found out later that his father had caught a curse shortly after my grandmother passed away, specifically geriatric onset donkeyskin, and my father was paranoid of following in his footsteps.)

My dad and my stepmom shuffled their shifts, so that one of them was with me in the morning before school, and one of them was there after, and then both were home for dinner. When I told them I wanted to study to be a fairy godperson, they took me seriously, even though I had wanted to be a pilot and a vet, and and a lawyer and and and - they always supported me, and soon I was being gifted books on the history of magicomedicine and cursebreaking. Some of them gave me nightmares - siren's disease freaked me out for a long time; something about the tongue swelling so much you would suffocate, and the agonizing images of ancient "cures" where the victim had to get their tongue cut out so they could breathe. I don't even know why! There were much worse ones! But something about that was so visceral to me. For the next month, any time my feet hurt even a little was convinced I was coming down with siren's disease.

I worried my parent's so much that they took me to Fairy Elena, my PCFP, and asked if she would be willing to go over how siren's is treated now. She gave me a quick rundown on intubation, pain medication, and told me about Prince's Blood Donations.

It was the first time I learned that magic can be tricked; according to legend, siren's disease could be cured by killing someone's true love and smearing their blood over the patient's legs. At least, that was one line of thought; another line of thought argued that it had to be the blood of royalty. Some fairy godpersons and magicoresearchers got together in the '80s and decided to research it methodically, going through every known case of siren's disease & what worked and what didn't. It turned out royalty was the key, but then it became a question of ethics. I didn't care too much at the time, that was all boring, grown-up stuff, but finally one researcher decided to just make a blood bank company, call it Prince's and see if that worked.

And it did.

Magic can be tricked, and my mind was blown.

I also asked my dad if we could put that book away for a little, because it was too scary. He agreed, and we put it on the top shelf, where all the scary books went. I reread it recently, and honestly? I don't remember what I was so afraid of.

Things started changing when I turned 16.

For one, my hair, which had always been brown, started darkening to black. For another, I stopped being able to tan. It was like a light switch went off; magic was determined to turn me into something, and I hated it. My PCFP really went to bat for me, getting insurance to cover the cost of cosmetic glamours and professional tanning sprays. She wanted me to tell my parents, but I didn't want to, not yet, and she was bound by her oath to protect my privacy.

She was right. But... I wanted to ignore it. I wanted to pretend everything was fine.

I didn't want to lose another mom.

And it worked for a while; managed to get to my senior year of high school before the world broke.

Stepmothers don't have the best reputation.

It fucking sucks, and it's not fair, but enough stories have been told about them that magic took an interest, and began manifesting curses that warp stepmothers until they follow the story.

We thought we were safe. My stepmother didn't bring any children into the marriage, so she was safe from the ash-girl curse variant, and I was a tanned brunette, so we were safe from the snow-daughter variant.

And she loved me.

She hid it too, I think. Not intentionally, but some of the symptoms are paranoia and anxiety.

I've done a lot of research. I don't think I'll ever be able to be a fairy godperson, but that doesn't mean I had to stop caring. I swapped my focus to researching curses from the history and literature side of things. I still work with researchers, we just come from different angles now.

Anyway, no one realized anything was wrong until she was french braiding my hair and the next thing I knew, she had locked herself in the bathroom sobbing while EMTs took me to the hospital for overnight observation. I don't actually know what happened. She turned herself over to the cops as soon I was loaded onto the ambulance, and she was taken to a hospital herself. She was sedated at first, as she was so wound up that she was hurting herself, and the hospital couldn't scan her for curses. Once she came out of sedation, she immediately called my dad and offered a divorce, he could take everything, she would leave immediately.

But we'd gotten the results of the scans, and I was fine. As best that the fairy godperson's could tell, the magic was frustrated that we didn't want to go down the snow-daughter route, and had lashed out in an attempt to force it. That was apparently what knocked me unconscious; magic poisoned the comb my stepmother was using in my hair.

That didn't mean she didn't feel guilty - but so did I. If I had told them earlier, would things have changed? If I hadn't tried to hide the signs that magic was fucking with us?

They don't blame me, and I don't blame her.

She loves me. I know she does. We still talk, as best as we can. She can only hear my voice for ten minutes before the curse starts taking over. We can email, though, as long as the orderlies can prescreen the email for any curse triggers. She also can't hear about me directly, but my dad will go and visit her, and tell me how she's doing. He refused to divorce her. His insurance still covers her hospital stay. He says he's married, and wears his ring.

When I applied to college, I wrote about all three of my parents, and how much they had all taught me.

How much they all loved me.

Someday, my stepmother will get her curse lifted, I have to believe that. I've joined a multidisciplinary group of researchers based in the EU. Some of us are looking at ways to trick magic, some of us are looking at ways to rewrite the stories of the wicked stepmothers, and create a new path for the magic to follow. One group of researchers is looking into ways of simulating the punishments that stepmothers receive at the end of tales to see if "punishing" stepmothers would break the curse. Actually going through the punishments would cause any ethical review board to remove someone's license, and there's no way I would want my stepmom to dance in red hot metal shoes.

But lately she's been getting hot stone foot massages before I call her; that's how we got to ten minutes before the curse took hold, and next week we're going to see if holding her feet in a hot bath lets us video call. Maybe someday we'll be able to see each other in person again. Maybe I'll be able to take her home where dad and I can cook dinner for her, and we can be a family again. My family has an apple pie recipe, and we never made it - I understand why, now, but maybe someday we can laugh at this and all make it together. To make your own apple pie, you'll need...

#fantasy #rearranged fantasy #modern fantasy #loopholes brain says: make metal shoes with very very long pointy toes.#somehow contrive to heat very tips of toes to red-hot while keeping foot portion at acceptable temperature.#therefore: ethical way for someone to technically dance in red-hot shoes.

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bettsplendens · 1 month ago

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WE WERE ONCE GEESE

A story explaining the origins of the far southern Tamitiil people, and how they stay in their lands year-round through the harshness of the polar winter while other feathered creatures fly north.

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Many, many lifetimes ago, our people were geese. We had short little legs and webbed feet to swim in the sea, beaks good only for eating grass, and wings that let us fly whenever and wherever needed.

This was very important to the rhythms of our life. Every winter, we would journey far north to distant lands where the days are warm and the snow never falls. Every summer, we would return to this land to mate and raise our children.

We built our summer homes on the high cliffs of a mountainside, safe from the foxes, cats, and humans who walked beneath. Our cliffs became great cities bustling with life. We carried up sweet grasses to eat and we fermented summer berries into wine to drink. Our men danced in the sky, not on land, and our women chased off hawks and gulls that threatened our children from above. We sang to the sun like we still do today, though our voices have changed.

Among our goose ancestors, there were twin brothers, Chliletiisma and Chlilalok.

Chliletiisma was a gentle and kindly soul, renowned among his people for his generosity and beautiful singing voice. Chlilalok was clever and tricky and generally regarded as a scoundrel. In spite of their differences, they were hatched from the very same egg, of one mind and one flesh. They could not bear to be separated. They shared a mate each season, and raised each other's children as their own.

One year, Chliletiisma and Chlilalok paired off with a woman named Amlitl, and they had a clutch of ten eggs that hatched into ten healthy boys. This was a cause for celebration, but the joy was short lived. The winter came early that year. The first icy winds blew in from the sea when many of the goose children were still in their baby down. And yet all the goose people felt the tugging in their veins. It was almost time to fly north to follow the departing sun.

The children of some families were ready for flight. Their fathers and mothers leapt from the cliffs, and so the goslings followed. They flew down, shakily at first, from the mountain to the sea. There they would gain strength for the great flight north.

The children of many families were not ready for flight. Their fathers and mothers leapt from the cliffs, and so the goslings followed. One by one, they would plummet to the ground, and there be eaten by the fox and the cat who waited beneath. Their parents circled above, but there was nothing more to be done. They left singing songs of mourning on the great flight north.

Eventually, the twins, Amlitl, and their children were the last family left on the cliffs. All ten of their children had hatched late, and they had none of their flight feathers. They would not stand a chance at surviving the departure from the nest, much less the journey north.

Amlitl despaired for her children, but she could not wait any longer.

“It’s over,” she said to her mates. “We need to leave them behind or we'll perish here ourselves. It's no good for us all to die."

There was harsh, brutal wisdom in her words, but few men can bear to hear such wisdom when it comes to their children. The twins refused, and Amlitl left without them.

And so Chliletiisma and Chlilalok stayed behind with their ten children after all the other geese left. The winds changed from a gnawing chill to a biting cold, and the first snows soon blanketed the lands. And still the children were not ready to fly. Even if they were, it would be too late. Not even the twins, with their powerful wings and warm feathers, could hope to survive the winter storms that would block their way.

The children shivered in their baby down, and the body heat of their fathers was scarcely enough to keep their crevice nest warm. Chliletiisma began to pluck feathers from his stomach to line their home and to warm his children against his bare flesh. The days grew ever darker, and their nest grew ever colder, and he plucked more and more of his feathers until he had nothing left to give.

One bitterly cold day, Chliletiisma's spirit was cut from his body and he fell dead. Chlilalok and his ten children sang songs of mourning all day, and they all tore feathers from their faces and tails in their grief.

The eldest moon Talit looked on the gentle twin with kindness, and so he snatched him up in his jaw and placed him into the sky. The star Chliletiisma still stands there today.

Chlilalok realized his children would have no hope of surviving the long winter if he just stayed in his nest. Chliletiisma's feathers were just warm enough to keep them from freezing, but they had little stored food remaining and all forage was buried beneath the snow.

There were other peoples who lived in this land throughout the winter, and those who seemed to thrive were the hunters. Chlilalok decided that he had to seek them out and learn from their ways. He packed a satchel with a little grass and a bladder of wine, said his goodbyes to his children, and flew out into the darkness.

He first came upon a young fox, who was chewing at an old rabbit carcass that was little more than bones. Even a little fox could be a dangerous foe, but would rarely face up against a full grown goose without the advantage of surprise. Chlilalok puffed himself up as big as he could and approached with a strut.

"Hail, cousin!" He said amicably.

"Hail, cousin." The fox said, with a curious tilt of her head. "What are you still doing around these parts?"

"My people have banished me from our winter home, I fear," Chlilalok said. "All a big misunderstanding, but it matters little now. I'm starved half to death, and here you are, healthy and strong. How do you survive the winter?"

The fox sat on her haunches and swished her long tail.

"Quite easily," she said. "Winter might be tough on you grass eaters, but I have the teeth of a hunter. I can eat anything I can kill."

She yawned, showing off her wide jaws full of small, wickedly sharp teeth.

"I hardly need them, though. I'm the best hunter there is. My legs carry me swifter then the wind, and I can sneak up on my prey silently enough that they never even see my teeth."

"…Like so," came a voice behind Chlilalok.

He turned his head, and there was another fox! She had crept up behind him without so much as making a sound. Outnumbered, even by these two young, inexperienced foxes, Chlilalok was not so confident. He had to think fast.

"Wait!" He said. "The two of you could certainly overpower me, but I won't go down without a fight. I could break those swift legs of yours with my wings, and then you won't be able to hunt at all."

"That would be a shame…" the first fox said.

"…But I think it's worth the risk," the second fox said, stepping closer.

"Hold on," Chlilalok said, and he turned his back to the foxes and pretended to rummage around in his satchel. Instead, he picked up a smooth white stone from the ground and presented it to the foxes.

"This is my only child, still in the egg. I will give it to you without a struggle if you let me go," he said.

"That is a mighty big egg…" said the first fox, licking her lips.

"…We'll take it," said the second fox.

Chlilalok, head bowed in a show of sorrow, placed the stone before them. The foxes fell upon it eagerly and shrieked as a few of their teeth broke against it. They fell to the ground, moaning and groaning, and Chlilalok swiftly grabbed up their teeth and flew away.

He next came upon a cat in his prime, prowling at the base of the mountain in search of any leftover gosling carcasses. The cat was the biggest creature around, and Chlilalok wasn't taking any chances. He fluttered up top of a large boulder, out of the mighty beast's reach.

"Hail, cousin!" He said from his safe distance.

"Hail." The cat said grumpily, annoyed at this clear mockery from a potential juicy meal. "What's a goose still doing around here? Why haven't you fled north with the rest of your cowardly people?"

"That's just the thing- my people are horrible cowards. It embarrasses me, frankly. I've stayed behind to learn teachings from far braver peoples such as yours."

"I can give you a few teachings right now if you come down from that rock," the cat said, impatiently twitching his long tail.

"I never said I wasn't a coward," Chlilalok replied. "I just have one question to ask. How do you survive the winter?"

The cat yawned and stretched, exposing his massive teeth and long, hooked claws.

“It’s easy. My fur keeps me warm, and I have plenty of options for food. My claws can kill anything that moves." He yawned and stretched again. "I'd be just fine without them, though. I’m the strongest beast that has ever lived.”

“The strongest ever?” Chlilalok said. “I don’t know about that. The first goose once lifted this very mountain and placed it here so my people would have a safe place to raise our babies. I’ve never heard of a cat accomplishing such a feat.”

The cat shook with laughter. “A goose? Lift this mountain? Don’t be ridiculous.”

“The stories are quite firm in this matter,” Chlilalok lied, “but if you’re truly stronger than even the first goose, pushing the mountain over will be no trouble for you.”

“You’re damn right it won't,” said the cat.

He hoisted himself up on his hind legs, and pushed at the mountainside with all his might.

“I think it’s starting to give,” he huffed, as he scrabbled and scrambled against unyielding stone.

The mountain, annoyed at this minor nuisance, sent a pile of rocks crashing down upon the cat. He yowled in pain from beneath the rocks, and Chlilalok quickly snatched a few of his claws and went on his way.

The cat found his way out eventually, but the rocks had bruised his skin and severed his tail from his body. Even today, his descendants bear the spots of his wounds and the tiny stump of his lost tail.

Finally, Chlilalok came upon an old human, sitting outside of his hut and whittling strange carvings into bone. The human was a large and fearsome creature that wore the cat's skin as his own, but his people mostly hunted and fished the sea and did not often trouble the geese.

Chlilalok approached with caution. "Hail, cousin!" he said.

"Hail, cousin," said the human. "You're certainly a strange sight in the dead of winter. What's keeping you here?"

"I injured my wing and my people had to leave me behind. It's been dreadful, and I've come to you for advice. How do you live through the winter?" he asked.

"Come to my hut and I will show you," the human answered.

Chlilalok nervously followed the human into his hut, and the answer soon became apparent. At the center, an oil lamp wicked with moss burned as warm and bright as sunlight.

"I stole fire from the sun long ago," said the human, shrugging off his catskin. "It burned off most of my fur, but that hardly matters. The fire keeps me warm on even the coldest days."

It was clearly true. The human was as ugly and naked as a baby sparrow without his furs, and yet he stood comfortably in the presence of the flames.

"…I don't truly need it though," the human continued. "My hands can carry weapons that put the cat's claws to shame. I can wear his furs and go out to catch my prey even in a blizzard."

He paused to scratch at his great, whiskery beard. "Though I'll admit, I've been unlucky in my hunts up until now. I think I'm just going to eat you."

Chlilalok thought quickly, and produced the bladder of wine he carried in his satchel.

“Cousin, if you’re going to eat me, at least be civil about it. I am your guest, after all,” Chlilalok said. “Why don’t we share a drink beforehand?”

The human could agree that some level of propriety to his unfortunate guest was warranted. He handed Chlilalok two of his great ivory cups and watched with curiosity as the goose poured the wine. The human had never tasted such a thing before, and took great pleasure in the way it calmed his mind and warmed his belly. He drank and drank until he flopped onto his back and fell asleep. Chlilalok then crept to the fire and carried a lit clump of moss away in his beak.

And so Chlilalok had taken the teeth of the fox, the claws of the cat, and the fire of the human. And he brought back the wisdom of valuing these gifts, for even the fiercest and strongest of peoples struggled in the winter, and their troubles were only deepened by foolishness and vanity.

But by the time he reached his nest, he was exhausted near to the point of death. Chlilalok taught his sons the use and wisdom of his three gifts, and then his spirit was cut from his body and he fell dead.

The eldest moon Talit looked on Chlilalok with admiration, and so he snatched him up in his jaw and placed him into the sky. The star Chlilalok still stands there today, right next to his twin.

The ten brothers took their father's teachings to heart. They donned the teeth of the fox and became like her, able to survive on the flesh of animals in the cold times when all plants die. They wore the claws of the cat and became like him, capable of fighting with great ferocity and bringing down prey and foe alike. They learned to tend the human's fire and became like him, always having a place of safety and warmth to retreat to in the long night. And they used these gifts with wisdom, always thoughtful of how precious they truly were and bearing them with great gratitude.

And so they became the first Tamitiil.

When our cousins, the geese, returned, they were surprised at what they found. The twins' children were still alive, but they were changed. They had the teeth of the fox and the claws of the cat. Their wings were small and they could not fly, but they could climb and run and leap more than well enough to make up for it. The geese greeted these new relatives as friends, and the two peoples mingled for the summer.

The Tamitiil brothers divided themselves into pairs, and each pair took a goose woman as a mate. When winter came yet again, they could not fly away with the geese, but they didn't need to. They built their nests as huts and warmed themselves with fires. Like Chliletiisma, one man in each pair stayed with the children and plucked feathers from his belly to line their bed and warm them against his skin. Like Chlilalok, the other man in each pair left the home to search for food throughout the winter. The people became clever hunters who kept their families well fed with game, and nurturing fathers who tended warm homes and raised healthy children.

They lived this way for many years, until they had their own women and no longer took geese for mates. And we have lived this way in the lifetimes and lifetimes since, greeting our goose cousins when they return for the summer and staying where they cannot through the long, cold dark.

#fantasy #sort of #how else do I tag this #uhh #dinosaur people #goose people #mythology #spec bio #worldbuilding

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