Sean bienvenidos, japonistasarqueológicos, a una nueva entrega de arqueología nipona, una vez dicho esto pónganse cómodos qué empezamos.
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En la publicación anterior estuvimos hablando de las ruinas de Yoshinogari, que datan del período Yayoi (300-250) pero en este caso del Yayoi tardío y se localizan en la prefectura de Saga. Esta vez vamos a profundizar un poco más en dicho yacimiento. En la década de 1928-1986 y hasta el presente se han estado hallando restos arqueológicos nuevos. Pero las excavaciones y las investigaciones empezaron en 1928, esta fecha corresponde a la era taisho, también se realizaron excavaciones en Fukuoka la prefectura vecina, principalmente ligados a dos temas, la agricultura y la innovación industrial. En la prefectura de saga, se encontraron vasijas del periodo Yayoi, hasta del periodo Nara, hay que entender que el lugar ha podido ser utilizado en periodos históricos simultáneos, desde la prehistoria hasta nuestros días, como ya mencionamos anteriormente, el yacimiento se localiza cerca del mar de Ariake. A 3 kilómetros nos encontramos las ruinas de Mitsunagata, que estaría cerca de la puerta del parque arqueológico.
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En la década de los años 50, se desentierran en las zonas de cultivos, ataúdes de tinajas. En 1928 aparecen: brazaletes de conchas y cuencos de vidrio. Pero no será hasta la década de los años 70 cuando se hacen excavaciones a gran escala, inclusive prospecciones, al noreste de Yoshinogari en las que se encontraron, espejos de bronce y armas de hierro. Se hallaron restos de edificios que se creen que son almacenes de piso elevado. 1980-1982, se excavó arroz carbonizado, esto nos permitirá saber cuál era la dieta y la procedencia del mismo. En 1986, por motivos industriales y por el canal de agua en la prefectura de Saga que comunica el río Chikugo, hasta el río Kase, esto desentierra restos de fosos y huecos de postes de madera.
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Espero que os haya gustado y nos vemos en próximas publicaciones, que pasen una buena semana.
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日本の考古学者の皆さん、日本の考古学の新しい記事へようこそ。そうは言っても、気を楽にして始めましょう。
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前回は、弥生時代(300~250年)、今回は弥生後期、佐賀県にある吉野ケ里遺跡についてお話しました。 今回はこの預金についてもう少し詳しく掘り下げていきます。 1928 年から 1986 年の 10 年間と現在に至るまでに、新しい考古学的遺跡が発見されています。 しかし、発掘調査が始まったのは大正時代にあたる1928年で、隣県の福岡でも主に農業と産業革新という2つのテーマに沿った発掘調査が行われました。 佐賀県では弥生時代から奈良時代の器物が出土しており、先史時代から現代に至るまでの同時期に使われていた可能性があることは、前述したとおりです。有明海の近く。 3キロほど離れたところに、遺跡公園のゲート付近にある三長田遺跡がある。
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50年代の10年間に、栽培地域で壺の棺が発掘されました。 1928年に貝殻のブレスレットとガラスのボウルが登場しました。 しかし、吉野ヶ里の北東で測量を含む大規模な発掘が行われ、青銅鏡や鉄製の武器が発見されるのは70年代の10年になってからである。 高層倉庫とみられる建物跡が見つかった。 1980年から1982年にかけて焦げた米が発掘され、その食性や起源を知ることがで���ます。 1986年、産業上の理由と、筑後川から嘉瀬川につながる佐賀県の水路の堀と木の柱穴の遺跡が発掘されました。
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気に入っていただければ幸いです。今後の出版物でお会いしましょう。良い一週間をお過ごしください
Welcome, Japanese archaeologists, to a new installment of Japanese archaeology, having said that, make yourself comfortable and let's start.
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In the previous post we were talking about the Yoshinogari ruins, which date from the Yayoi period (300-250) but in this case from the late Yayoi and are located in the Saga prefecture. This time we are going to delve a little deeper into said deposit. In the decade of 1928-1986 and up to the present, new archaeological remains have been found. But the excavations and investigations began in 1928, this date corresponds to the Taisho era, excavations were also carried out in Fukuoka the neighboring prefecture, mainly linked to two themes, agriculture and industrial innovation. In the prefecture of saga, vessels from the Yayoi period to the Nara period were found, it must be understood that the place could have been used in simultaneous historical periods, from prehistory to the present day, as we mentioned above, the site is located near of the Ariake Sea. 3 kilometers away we find the ruins of Mitsunagata, which would be near the gate of the archaeological park.
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In the decade of the 50s, coffins of jars were unearthed in the cultivation areas. In 1928 they appear: shell bracelets and glass bowls. But it will not be until the decade of the 70s when large-scale excavations, including surveys, are made northeast of Yoshinogari in which bronze mirrors and iron weapons were found. Remains of buildings believed to be high-floor warehouses were found. 1980-1982, charred rice was excavated, this will allow us to know its diet and origin. In 1986, for industrial reasons and for the water channel in Saga Prefecture that connects the Chikugo River, to the Kase River, this unearths remains of moats and wooden post holes.
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I hope you liked it and see you in future publications, have a good week.
This is the band 'Wooridle,' and we just quickly became the band of the summer out of nowhere.
After last year's first single, "Wind," we're back with "midsummer," a song about the heat on a summer night.
Our new single 'midsummer' sings a love that we believe will go on forever, like a tropical night since we feel it will never end, but one day, it's bound to fade away, like the cold winds and crisp weather blowing the summer wave away.
So, even the chilly morning will come after this summer ends, let us not regret our time on the hot summer night.
With that, we hope you enjoy the rest of this summer, full of midsummer. Get outside, walk, listen to music, and meet someone to fall in love with, like the love you can only make in this hot summer.
We'll keep singing about the many faces of summer that we love. We want to sing a song that can make you feel the joy of every season, just like this summer.
I hope to see you again shortly in another coming season.
Sean bienvenidos, japonistasarqueológicos, a una nueva entrega de arqueología nipona, una vez dicho esto pónganse cómodos qué empezamos.
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Nos volvemos a trasladar a la prehistoria japonesa que, cada día, nos sorprende con un nuevo hallazgo arqueológico. Las ruinas de Yoshinogari, datan del periodo Yayoi(III-IV) pero en este caso del Yayoi tardío y se localizan en la prefectura de Saga¿Cuándo llegó el arroz a japón? Y¿por dónde llegó? Hay dos teorías: una que llegó de china y la otra desde Corea hasta la isla de Kyushu a través del mar de Ariake. El enorme asentamiento está rodeado por tres fosos y es la raíz de los castillos en Japón, ha sido seleccionado como uno de los 100 castillos más famosos de Japón.
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En el periodo Yayoi, se caracteriza porque es cuando aparecen las clases guerras y las clases dirigentes a raíz de la acumulación de poder, esto corresponde a los jefes locales, por ejemplo: La residencia de la clase dominante en el recinto interior sur, no confundir con realeza japonesa, hay que recordar que a los poblados se les instalaba un punto religioso, por aquella época predominaba el Sintoismo como: es el caso del santuario principal construido en el recinto interior norte.
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El yacimiento cuenta con atalaya del recinto interior sur, de carácter defectivo, al sur se encuentra el pueblo con viviendas tipo foso y almacenes para guardar el arroz rojo que era el que se cultivaba en aquella época y en la ciudad de Karatsu, también en la prefectura de Saga, se encuentran las ruinas de Nabatake, las ruinas de cultivo de arroz más antiguas de Japón.
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Durante el periodo Yayoi y Kofun tuvieron lugar una serie de migraciones desde la península de corea, esto trajo consigo que las poblaciones coreanas y japonesas de la zona se mezclaran generando mestizos, además de transmitir sus conocimientos de la agricultura.
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Espero que os haya gustado y nos vemos en próximas publicaciones, que pasen una buena semana.
Welcome, Japanese archaeologists, to a new instalment of Japanese archaeology, so make yourselves comfortable and let's get started.
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We move back to Japanese prehistory, which surprises us every day with a new archaeological find. The ruins of Yoshinogari, dating from the Yayoi period (III-IV) but in this case from the late Yayoi period, are located in the prefecture of Saga When did rice arrive in Japan? And where did it arrive? There are two theories: one that it came from China and the other from Korea to the island of Kyushu via the Ariake Sea. The huge settlement is surrounded by three moats and is the root of castles in Japan, it has been selected as one of the 100 most famous castles in Japan.
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The Yayoi period is characterised by the emergence of the warring and ruling classes as a result of the accumulation of power, this corresponds to the local chiefs, for example: The residence of the ruling class in the southern inner precinct, not to be confused with Japanese royalty, it should be remembered that the villages had a religious point installed, at that time Shintoism predominated, such as the main shrine built in the northern inner precinct.
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The site has a watchtower in the southern inner enclosure, which is defective, to the south is the village with moat-like dwellings and warehouses for storing the red rice that was cultivated at the time, and in the town of Karatsu, also in Saga Prefecture, are the ruins of Nabatake, the oldest rice cultivation ruins in Japan.
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During the Yayoi and Kofun period a series of migrations from the Korean peninsula took place, which resulted in the mixing of the Korean and Japanese populations in the area and the passing on of their knowledge of agriculture.
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I hope you liked it and see you in future posts, have a good week.
남노당 출신인 재일조선인 공산주의자는 이렇게 말했다. “나의 고향 제주도 마을에서는 일찍이 남편을 잃은 과부가 마을의 젊은 여성들을 데리고 중국으로 건너가 위안소를 운영해 많은 돈을 벌었다. 그래서 마을 사람들은 모두 자기 집안의 딸도 위안소에서 일하게 해달라고 그 여자에게 부탁했고, 다수가 돈벌이를 위해 위안부가 되었다.”
だから、反日政策を進めた李承晩政権も日本との国交正常化交渉で慰安婦への補償は求めていない。
그래서 반일정책을 추진한 이승만 정권도 일본과의 국교정상화협상에서 위안부에 대한 보상은 요구하지 않았다.
그 원흉은 강제연행, 성노예설을 퍼뜨려 나간 한국과 일본의 거짓말 세력이다. 일본의 아사히신문이 직업적 거짓말쟁이인 요시다 세이지의 강제연행 허위증언을 반복적으로 크게 보도했다. 일본인 활동가가 한국에서 전위안부들을 찾아다니며 일본 정부를 상대로 재판을 일으켰다. 원고인 전위안부들는 강제연행되었다고는 말하지 않았는데, 그들의 증언을 날조한 것도 아사히 신문이다.
그리고 정대협과 유족회라는 한국의 양대 반일단체가 일본발의 이 거짓말을 한국에서 대대적으로 확산시켰다. 그것을 한국의 신문, TV가 제2의 독립운동인 것처럼 크게 보도했다. 그리고 놓칠 수 없는 것은 한일의 거짓말 세력이 북한과 긴밀한 연계를 취하고 있었다는 것이다. 최근에 정의연의 전 이사장이자 국회의원인 유미향과 현 정의연 이사장인 이나영이 도쿄에서 북한의 앞잡이인 조총련의 행사에 참석한 것이 이를 상징하고 있다.
그런데 한국과 일본의 진실세력은 민족감정 등을 이유로 좀처럼 협력할 수 없었다. 일본에서는 지난 30년간 진실세력이 싸움을 이어가, 아사히 신문이 요시다 세이지의 증언을 거짓말이라고 인정해 과거의 기사를 철회하기까지 이르렀다. 한국에서도 2019년부터 이곳 위안부상 바로 옆에서 ‘위안부는 매춘부’, ‘위안부상 철거’를 외치는 한국의 진실세력이 반격을 시작했다. 그리고 마침내 지난해와 올해 도쿄와 서울에서 한일의 진실세력이 합동 심포지엄을 개최하기에 이르렀다.