#DANDO RISE

[landoom]

The little heart was FOR Lando!!!

[dannyleclerc]

my dando heart is smiling 😭🥹❤️‍🩹

[captainnameless]

SHUT UP SHUT UP SHUTP SUOTPOJ SHIUTP UP!!!!

[fabbyf1]

danny signing lando’s hat… kate ur dando fics live rent free in my head

YESSSS HAPPY DANDO DAY!!!!!!!

[adimouze]

posted his bfs in the middle of race week but no max :( dando nation we rise

[kazukimeeternalsnow]

Quería terminar esto para San Valentin, pero no se pudo qwq, amo con locura como logré plasmar los sentimientos de Kai y Lucy, y creo que plasmar a Kai con la versión de Rising fue lo mejor, porque para ese momento de la historia creo estos dos ya tendrían más que claro lo que sienten.

Estoy tan feliz de haber logrado hacer esta imagen . No saben la cantidad de sentimientos encontrados que tuve al ir dando vida a este dibujo. Empezar con el dibujo dijital ha sido una hermosa aventura, amo dibujar a tradicional pero siempre me frustro al hacer el boceto porque termino arruinandolo, o dañando el papel , por lo que no consigo pulirlo hasta quedar 100% satisfecha con el resultado antes de dar color, pero gracias a la tableta puedo ir corrigiendo y probando ideas sin frustrarme hasta dar con el resultado que busco, para finalmente dar vida a mis ideas, y eso me hace tan inmensamente feliz.

[ice-man-goes-bwoah]

Dando truthers rise it’s our time

[1vidapoeticando]

Quando vejo lindas paisagens como esta, minha vontade é ficar por horas apreciando...Quando nasce o sol, quando der põe, quando chove e os pássaros cantam felizes...Queria entender o que eles cantam, tenho certeza que é alegria e gratidão pela chuva...Sinto o vento, sempre gosto de sentir ele tocando no meu rosto...Observo o vento,que leva folhas,flores e amores...E exala a vida, levando as folhas e flores, dando a todos o perfume do seu fundamento aqui nesta terra... Tão perfeito, tão de Deus...

Cuando veo hermosos paisajes como este, quiero quedarme durante horas apreciando... Cuando sale el sol, cuando se pone, cuando llueve y los pájaros cantan alegres... Quería entender lo que cantan, estoy seguro de que es alegría y agradecimiento por la lluvia... Siento el viento, siempre me gusta sentirlo tocando mi cara... Observo el viento, que lleva hojas, flores y amores... Y exuda vida, llevando las hojas y las flores, dando a todos el perfume de su fundación aquí en esta tierra... Tan perfecto, tan de Dios.

When I see beautiful landscapes like this, I want to stay for hours appreciating... When the sun rises, when it sets, when it rains and the birds sing happily... I wanted to understand what they sing, I'm sure it's joy and gratitude for the rain... I feel the wind, I always like to feel it touching my face... I watch the wind, which carries leaves, flowers and loves... And it exudes life, carrying the leaves and flowers, giving everyone the perfume of its foundation here on this earth... So perfect, so God's.

Fonte : 1Vidapoeticando 🌺 🍃

[lonelyspelltoconjureyou]

Xangô Aganjú by Kypris Aquarelas

Xangô e Aganjú são dois Orixás que estão fortemente associados tanto em terras africanas quanto na diáspora brasileira. Da família de pai Xangô, figurando entre sobrinho, primo ou até pai de Xangô, ambos são Orixás que foram alafins (título que significa "Senhor do Palácio") do império de Oyó, são simbolizados pelos oxés (machados duplos), pelas cores vermelha, marrom e branco, estão relacionados aos raios, trovões e ao fogo. Segundo os antigos, ele é o Orixá da força, dos vulcões, da lava em chamas que emerge das profundezas da terra, muitas vezes visto como um "Xangô Menino".

Com a realidade imposta pela diáspora, o culto de Xangô e de Aganjú, em muitas tradições, sofreu uma aglutinação, dando origem ao famoso "Xangô Aganjú". Ele é cultuado em religiões afrolatinas como os Candomblés, as Umbandas, nos Batuques de Nação, na Santeria cubana onde é sincretizado com São Cristóvão, entre outras.

"Estava olhando a pedreira

Uma pedra rolou, ela veio

Rolando e bateu em meus pés

E se fez uma flor

Quem foi que disse

Que eu não sou filho de Xangô?

Ele mostra a verdade,

Se atira um pedra

Ela vira uma flor.."

Que pai Xangô e Aganjú, Sogbô, Zambará e Nzazi transformem todas as pedras nos nossos caminhos em lírios!

_______________________________________

Shango and Aganju are strongly associated Orishas, both in African yoruba lands and in the Brazilian diaspora. Belonging to Shango's family, Aganju sometimes is depicted as his nephew, cousin or even his father, but both were once alafim (a title which means "Lord of the Palace") of the Oyo empire. As some of their symbols, the oxés (double axes), along with the colours red, brown and white, the element fire, lightnings and thunders are numbered. It's said that Aganju is the Orisha of strenght, vulcans and of the burning lava that emerges from the depths of the earth. He's commonly seen as a "Xangô Menino" (young Shango).

As the reality imposed by the diaspora developted, the cult and worship of Shango and Aganju in many traditions suffered an agluttination, giving rise to the cult of "Shango Aganju". He's worshipped in many afrodiasporic traditions such as Candomblé, Umbanda, Batuque de Nação, in the Cuban Santeria where he's sincretized with Saint Christopher.

May pai Shango, Aganjú, Sogbo, Zambará and Nzazi all turns the stones in our way into lilies!

[whencyclopedia]

Legions of Pannonia

Located west of the Danube, Pannonia was essential for the protection of the Roman Empire's eastern frontier. It had been occupied since 9 BCE but did not willingly accept Roman authority. Pannonia and Dalmatia revolted in 6 CE, and it would take three years and a total of eleven legions to finally bring Roman victory in 9 CE. To ensure peace, four legions were assigned to Pannonia: X Gemina, XIV Gemina, I Adiutrix, and II Adiutrix.

The Pannonian Revolt

After years of conflict with Rome, Pannonia had finally fallen under Roman control in 9 BCE. The uneasy peace that followed would not last long. After the Roman commander and future emperor Tiberius (r. 14-37 CE) withdrew legions from Pannonia and Dalmatia for his Germanic campaign in 5 CE, the two provinces seized the opportunity to rise up and revolt. The Pannonian rebel army struck first, marching into Macedonia. Meanwhile, Dalmatian rebels began to raid neighboring towns, attacking Roman auxiliaries and massacring Roman citizens. With this initial success, more and more Dalmatians joined in the cause. Eventually, the rebels would number over 200,000 – one-fourth of their combined population. Although surrounded by the rebellious army, the governor of Dalmatia, Marcus Messalinus, and cohorts of the 20th legion were able to rout the rebels. After the Pannonians laid siege to Sirmium (in modern Serbia), the governor of Moesia, Caecina Severus, and his legions marched westward to meet the Pannonian commander and his army and defeated him.

With the Dalmatian attack on Salonae (in modern Croatia) and much of the Adriatic coast in rebel control, panic across Italy forced the Roman emperor Augustus (r. 27 BCE - 14 CE) to recall Tiberius. With Legio VIII Augusta, Legio XI Hispana, Legio XIV Gemina Martia Victrix, Legio XV Apollinaris, and cohorts of the Legio XX, he marched into the rebelling provinces. In addition to Tiberius, Augustus sent the young Germanicus (15 BCE - 19 CE) to the Balkans with a force of evocati and non-citizen troops. Meanwhile, Aulus Caecina Severus and Plautius Silvanus arrived from the East with five legions. In total, the Roman army numbered 10 legions, 70 cohorts of auxiliary, 14 cavalry wings, and 10,000 evocati.

The Pannonians abandoned their plan to march on Rome, and the Dalmatian commander grew suspicious of his counterpart's loyalty to the cause. The Pannonian leader was captured, put on trial, found guilty, and executed. After this, the Roman army laid siege to several Dalmatian towns. Casualties were high on both sides, and it took one-third of the Roman army to finally suppress the uprising. Before the Dalmatian commander was led off to live the remainder of his life in house arrest, he had one final comment, blaming Rome for the war: "We are your flocks, yet you didn’t send shepherds to look after us, you sent wolves." (quoted in Dando-Collins, 234) Writing years later, the historian Suetonius (c. 69 - c. 130/140 CE) wrote in his biography of Tiberius about the seriousness of the rebellion. He said the revolt "proved to be the most bitterly fought of all foreign wars since Rome had defeated Carthage" (Twelve Caesars, 114).

In his The Complete Roman Legions, historian Nigel Pollard places four legions permanently in Pannonia:

Legio X Gemina

Legio XIV Gemina

Legio I Adiutrix

Legio II Adiutrix

Continue reading...

[landoom]

LANDO IS IN AUSTRALIA!!!

THIS IS NOT A DRILL!!!

Landoscar and Dando nations can rise!!

[dannyleclerc]

finally getting legitimate dando content 🥹

[fabbyf1]

Just finished the dando fic and….am I a dando shipper now? I have never once considered this pairing but damn I love it and you wrote them beautifully!

DANDO!!!!!!! NATION!!!!!!!!!!! RISE!!!!!!!!!!!!!!!!!!!

Me and @mcl4r3n are going to single-handedly take over the world.

[adimouze]

I wonder the same thing you did when he posted the picture of Lando and everyone knew Lando was fighting Max for the title. Even though Daniel blocked eyeryone and didn't contact anyone but I think he knew the intensity between the two of them was rising. And did he post that in a way that was clearly supportive of Lando? I know Daniel and Max have a good relationship and Daniel has always supported Max, but his relationship with Lando can't be ignored. I think it's deeper than what we see. And Lando was with him on his last day in SG and had tears in his eyes about having to say goodbye. Did that make Daniel so emotional that he just turned to supporting Lando and ignoring everyone else?

hmmm we could say that but i dont agree nonny, sorry!

like i know i was delving into interpersonal angst because honestly im in the daniel sads a bit esp with regards to his leaving and on a dando kick because those pics awoke something in me but to be VERY CLEAR.

I don't think Daniel would support Lando over Max in a title fight. It's not about Red Bull, it's about MAX. That's his boy. That's his rookie, that's the boy he saw turn into a man and into a champion. Even if they fight they always come back to each other. I always think back to that video of Daniel congratulating Max on the superlicence and Max being like "he's a nice guy" in a way that made it sound like a crush had probably taken hold and how they were at that karting thing when Max was tiny...and it's just...invisible strings and all that. Daniel wouldn't push on the last lap of his career for anyone. Only Max. "if it's not me, i'm glad it's him" isn't the sort of thing that can be washed away by anyone, least of all something as silly as WDCs and retirements. Love to Lando and the gorgeous rpf-ability of him just flying to Daniel's farm but like. I got the sense Daniel was confused as to why he was there and making a mess of his kitchen. He loves Lando but it's different to how he loves Max, in my opinion. Max is different because he's Max.

Max is going to send him some fuck ass huge thing for Christmas and we'll get another missing bae like crazy post and everything will be JUST FINE

[julix41-blog]

It's been a while since I did digital drawing, but luckily I'm still doing it well! When I was making this drawing of Rafaela I was thinking about how it would look inside the school where she and the AlbaTrio study, and with that I also started to develop some aspects of World Building. This time it's time to see the kind of spells that people learn at school!

COMMON TREE SPELLS

Although in Danny's World there is no combat system that includes spells, there are some skills that all magicians usually have that are considered "spells" that everyone can use. For example:

FLOAT

More than floating, Magicians have the ability to reduce the speed of their descents to almost zero, giving the illusion of floating. Although there are cases in which they can really remain suspended in the air with enough practice.

“GLAMOUR”

The oldest ability of Wizards/Mages, Glamour allows them to hide magic or slightly alter it to fit in non-magical environments. It can be used on both people and inanimate objects. Its main purpose is to change the appearance of something (in the case of a person, it is mostly used on clothing).

SURPRISE

A spell used when fleeing or causing distractions, it creates a large pile of colored smoke (or black, depending on the situation) in which the Wizard/Mages “disappears”.

SUMMONS OF OBJECTS

Wizards/Mages can do certain spells that bind certain objects to them, which give rise to summoning spells, which allow objects to be brought from great distances to where the wizard/mages is.

BONDING

The spell itself to bind an object (or a familiar) to a wizard/witch. You just need to concentrate the magic on a particular point of the object and direct it carefully so as not to damage it, so the wizard's body will take the object with its magic as an EXTENSION of the wizard/witch.

PARALYSIS

A spell for self-defense (or pranks) that allows a small temporary paralysis to be given to whoever receives it, but the spell must be received from the collarbone up to have that effect, otherwise it would simply be a gust of air.

SLEEPING BEAUTY

SPELL FORBIDDEN BY ALL FLOATING CITIES.

It consists of reciting it and making everyone who hears it fall into a seemingly endless deep sleep until the person who cast it dies or removes it.

The person is trapped in a plane between consciousness and unconsciousness, there is a high mortality rate not only from those who do not wake up, but from the suicidal episodes that they cause after awakening from slumber.

All possible records of the spell have been deleted. Last person to perform it: Morgan Huved.

Hope you like it!

______________

ha pasado un tiempo desde que hice dibujo digital, pero por suerte sigo haciéndolo bien! cuando estaba haciendo este dibujo de Rafaela estaba pensando en como se veria dentro de la escuela donde ella y el AlbaTrio estudian, y con eso tambien empece a desarrollar algunos aspectos del World Bulding. en esta ocacion toca ver el tipo de hechizos que la gente aprende en la escuela!

HECHIZOS DEL TRONCO COMUN

Si bien en El Mundo de Danny no hay un sistema de pelea que incluya hechizos, si hay algunas habilidades en conjunto que suelen tener todos los magos que se consideran “hechizos” que todos pueden usar. Como, por ejemplo:

FLOTE

Mas que flotar, las Magas/Magos tienen la habilidad de reducir la velocidad de sus descensos hasta casi cero, dando la ilusión de flotar. Aunque hay casos en los que realmente pueden quedar suspendidos en el aire con la suficiente práctica.

“GLAMOUR”

La habilidad más antigua de los Magos/Magas, el Glamour les permite ocultar la magia o alterarla ligeramente para encajar en ambientes no mágicos. Se puede usar tanto en personas como en objetos inanimados. Su mayor objetivo es cambiar la apariencia de algo (en caso de una persona, se usa más que nada en la ropa).

SORPRESA

Un hechizo que se usa a la hora de huir o de causar distracciones, genera una gran pila de humo de colores (o negro, depende de la situación) en el cual el Mago/Maga “desaparecen”.

INVOCACION DE OBJETOS

Los Magos/Magas pueden hacer ciertos hechizos que vinculen ciertos objetos a ellos, que dan a lugar a los hechizos de invocación, que permiten traer objetos de grandes distancias a donde el mago/maga este.

BONDEING

El hechizo en si para atar un objeto (o un familiar) a un mago/maga. Solo hace falta concentrar la magia en un punto en especial del objeto y dirigirlo con cuidado para no dañarlo, así el cuerpo del mago tomara el objeto con su magia como una EXTENCION del mago/maga.

PARALISIS

Un hechizo para la autodefensa (o bromas) que permite dar una pequeña parálisis temporal a quien la reciba, pero tiene que recibir el hechizo de la clavícula para arriba para tener ese efecto, de lo contrario simplemente solo sería una ráfaga de aire.

BELLA DURMIENTE

HECHIZO PROHIBIDO POR TODAS LAS CIUDADES FLOTANTES.

Consiste en recitarlo y hacer que todo el que lo oiga caiga en un sueño profundo aparentemente interminable hasta que muera la persona que lo lanzo o lo retire.

La persona queda atrapada en un plano entre la conciencia y la inconciencia, tiene una alta tasa de mortalidad no solo por quienes no despiertan, sino por los episodios suicidas que provocan después de despertar del letargo.

Se han eliminado todo registro posible del hechizo. Ultima persona en realizarlo: Morgan Huved.

Ojala les guste!

[noticiasarquelogicasjaponesas]

HISTORIA DE LA ARQUEOLOGÍA JAPONESA Y EL PENSAMIENTO CIENTÍFICO.

Capítulo 1: Sean bienvenidos, japonistasarqueológicos, a una nueva entrega de arqueología nipona, vista desde un punto de vista filosófico, una vez dicho esto pónganse cómodos qué empezamos. — Seguramente, todos nos hacemos las mismas preguntas cuando se nos pregunta determinados temas de historia y de arqueología. ¿Quiénes eran nuestros antepasados y por qué llegaron a este determinado lugar y no a x? ¿De qué medios disponían para lograr determinadas hazañas históricas? En nuestro caso nos centraremos en dos preguntas determinadas ¿Quiénes fueron los primeros pobladores del archipiélago japonés? Y de ver cómo dicha idea ha llegado a nuestros días sin una respuesta clara, ya que tanto arqueólogos, historiadores, antropólogos, entre otros, han intentado dar una posible respuesta a una de las mayores incógnitas de la historia de la arqueología japonesa. — ¿Cuándo surgió la arqueología japonesa propiamente dicha? La historia de Japón es un tanto complicada, debido a que la ciencia propiamente dicha no nace hasta finales del siglo XIX, para ser más exactos 12 de abril 1877 ¿Cuándo surgen las sociedades arqueológicas, antropológicas y el laboratorio de antropología en Tokio? Además, tuvieron mucha influencia de gente tanto de Europa como de Estados Unidos, ya que tenían una gran influencia para aquel momento y mencionaremos algunos y a uno de los arqueólogos más destacados del mundo japonés. — ¿Cuándo surgen las sociedades arqueológicas, antropológicas y el laboratorio de antropología en Tokio? Para responder a dicha pregunta: A partir de 1880,vino un proceso gradual de institucionalización a la arqueología, generando un nuevo marco académico y universitario: Dando lugar al nacimiento de la Sociedad Antropológica de Tōkyō 1884, se creó el Laboratorio de Antropología en la Universidad de Tōkyō 1888,la fundación de la Sociedad Arqueológica se fundó en Japón en 1895. — Espero que os haya gustado y nos vemos en próximas publicaciones que pasen una buena semana.

HISTORY OF JAPANESE ARCHEOLOGY AND SCIENTIFIC THOUGHT.

Chapter 1: Welcome, Japanesearchaeologicalists, to a new installment of Japanese archaeology, seen from a philosophical point of view. Having said that, get comfortable and let's begin. — Surely, we all ask ourselves the same questions when we are asked certain topics in history and archeology. Who were our ancestors and why did they arrive at this certain place and not x? What means did they have to achieve certain historical feats? In our case we will focus on two specific questions: Who were the first settlers of the Japanese archipelago? And to see how this idea has reached our days without a clear answer, since archaeologists, historians, anthropologists, among others, have tried to give a possible answer to one of the biggest unknowns in the history of Japanese archaeology. — When did Japanese archeology itself emerge? The history of Japan is somewhat complicated, because science itself was not born until the end of the 19th century, to be more exact April 12, 1877 When did the archaeological and anthropological societies and the anthropology laboratory emerge in Tokyo? In addition, they had a lot of influence from people from both Europe and the United States, since they had a great influence at that time and we will mention some of them and one of the most prominent archaeologists in the Japanese world. — When did the archaeological and anthropological societies and the anthropology laboratory emerge in Tokyo? To answer this question: Starting in 1880, a gradual process of institutionalization of archeology came, generating a new academic and university framework: Giving rise to the birth of the Tōkyō Anthropological Society 1884, the Anthropology Laboratory was created at the University from Tōkyō 1888, the foundation of the Archaeological Society was founded in Japan in 1895. — I hope you liked it and see you in future posts, have a good week.

日本の考古学と科学思想の歴史。

第1章： 日本の考古学者の皆さん、哲学的観点から見た新しい日本考古学へようこそ。 — 確かに、歴史や考古学の特定のトピックを尋ねられたとき、私たちは皆同じ質問をするでしょう。 私たちの祖先は誰でしたか、そしてなぜ彼らは x ではなくこの特定の場所に到着したのでしょうか? 彼らは特定の歴史的偉業を達成するためにどのような手段を必要としたのでしょうか? 私たちの場合は、2 つの具体的な質問に焦点を当てます。日本列島の最初の入植者は誰ですか? そして、考古学者、歴史家、人類学者などが、日本の考古学史上最大の未知の一つに可能な答えを与えようとして以来、この考えが明確な答えがないまま、どのようにして現代に至ったのかを見てみましょう。 — 日本の考古学自体はいつ頃から生まれたのでしょうか？ 日本の歴史はやや複雑です。科学そのものが誕生したのは 19 世紀末、より正確には 1877 年 4 月 12 日です。考古学人類学協会と人類学研究所が東京に誕生したのはいつですか? さらに、彼らは当時大きな影響力を持っていたため、ヨーロッパとアメリカの両方の人々から多くの影響を受けていました。彼らの一部と日本の世界で最も著名な考古学者の一人についても言及します。 — 東京に考古人類学会や人類学研究室が誕生したのはいつですか？ この質問に答えるには、1880 年から考古学の制度化が段階的に進み、新しい学問と大学の枠組みが生まれました。1884 年に東京人類学会が誕生し、1888 年に東京で人類学研究室が大学に設立されました。考古学協会の財団は 1895 年に日本で設立されました。 — 気に入っていただければ幸いです。今後の投稿でお会いしましょう。良い一週間をお過ごしください