#So is Wakaba herself

[mikka-minns]

Shout out to my cringefail daughter, Wakaba (Who i also now kin for a secret reason), for trying to kill one girl(a lesbian) Who she Thought stole her crush(a gay boy).

[vaugarde]

ngl i actually quite like the black rose arc

[ariadnesweb]

Trying to write an essay on Nanami & Anthy's contrasting views on womanhood is just...

There is so much there to unpack,

like there's their initial rivalry, with Anthy being presented as a 'good woman' and Nanami being presented as a bad one, there's Nanami's B-plot of trying to figure out why Anthy's femininity is valued over Nanami's, there's Anthy and Nanami's actual characters during the series - and how that presents two different skillsets towards womanhood, there's episodes 31 & 32, in which these two ideas come into contact - blur and mix, in which femininity is both a defense and a weapon and a vulnerability...

there's a lot.

[mckittericks]

For the ask thing: Helluva or Utena? :0

Ohhhhh man, Utena. What a perfect Rorschach test of an anime to think about.

blorbo: When I was a teenager, it was hands-down Juri. Angsty lesbian who isn't loved back? Hmm, wonder why that appealed, no way was I projecting. The older I get, though, the more I think about and sympathize with Anthy. What an incredible (and incredibly sad) character.

scrunkly: I loathed her as a teen, but now NANAMI. What a scrunkly.

scrimblo bimblo: I am weirdly fond of those three guys who follow Nanami around. Definitely underrated.

glup shitto: Uhhhhhh maybe Ikuhara himself? I love how absolutely unhinged he is when talking about Utena, and I have quoted him for years and years with some of his brilliantly stupid non-answers about the series. Alternatively: the snails that live in Anthy's pencil case.

poor little meow meow: Mikage. My other favorite as a teen, this absolutely pathetic and frankly idiotic dude still holds a special place in my heart (not to mention he was voiced by Midorikawa, and I have yet to meet a Midorikawa character I wasn't at least a little obsessed with).

horse plinko: If anyone would answer this question with anyone but Saionji, I am not sure we watched/read the same source material.

eeby deeby: Akio, obviously, but also Touga tbh. You can both go straight to superhell. You know what, throw Chu Chu in there, too. That little freak gives me the chills every time I see him. Why are you eating a fucking condom? Why are you purple? Why do you dress like Akio? Miss me with that shit.

[caramelmochacrow]

i stopped watching utena for a sec (abt to watch episode 13) and. like. my god.

i have never felt so so sad for a character in ONE episode.

[yourfavoritehouseplant]

I watched James Somerton's final video, and all I got was this 6 page document

As soon as I learned his final unreleased video was on Revolutionary Girl Utena, I knew I had to hate watch it. I didn't know that I'd spend the following 4 hours making a comprehensive doc on everything I hated about it. But here we are.

The TLDR (is this too long to be a TLDR?)

The intro section, as well as Part 2, are directly plagiarized from wikipedia. The rest is unclear.

He makes a “haha this show is so weird right guys” joke 10 different times

He reads Anthy as so emotionally stunted she literally has to be taught how to think for herself, and believes that being the rose bride makes her feel good

He says that his reading is ‘vastly different” from the rest of the community, before boldly stating that this is because he sees it as a “deeply allegorical and symbolic story”

He sees the sexual abuse as “not to be taken literally”

Insists that the show be separated into parts that are strictly literal and strictly allegorical for the entirety of parts 3 and 4, before making the contradictory move of analyzing characters as allegories during part 5

The only characters that get dedicated sections are Akio and Dios, who he doesn’t believe are the same person. 

He says Dios gets his powers by “deflowering women”

He calls Akio, known child predator, a chaotic bisexual

Uses 14 year old SA survivor Anthy’s passive personality to make a joke about her being a bottom

His final point is that Utena was the real prince all along

There are no citations

Anyway, full version for people who hate themselves under the cut. With time codes, because I cite my sources.

Part 1: Intro

This entire section is almost exclusively quoted from the Wikipedia article for Revolutionary Girl Utena. Words have been changed, but the order at which certain topics come up is not. Highlights include:

0:56 In his introduction of Be-Papas, lists the founding members in literally the exact same order as Wikipedia.

1:40-2:00 His list of Be-Papas previous works is lifted entirely from wikipedia, only with the words changed. This leads to a strange moment at 1:52 where he claims Be-papas ‘lent their talents to’ Neon Genesis Evangelion, a show which started production at least a year before Be-papas was founded. On the wikipedia article for Utena, this is instead referring to the previous work of Shinya Hasegawa and Yōji Enokido

4:23 he uses a quote by Yūichirō Oguro describing the production as a “tug of war”. He seems to have lifted this in its entirety from Wikipedia, as he does not cite the actual source it is from (the box set companion book, btw)

As for James Somerton originals, at 0:44 he claims that out of all magical girl series,”none to my knowledge have been more discussed and dissected than the 1997 series Revolutionary Girl Utena” He will go back on this at 5:05, where he states that “Sailor Moon takes the lion’s share of discussion” in regard to influential magical girl anime

Part 2: Part 1

(At least I know I’m not funny, unlike James Somerton)

Speaking of which. Here is every single time he makes a “wow this show is sooooo weird you guys” joke: 6:00, 8:50, 10:40, 10:58, 13:46, 17:07, 24:16, 30:34, 41:19, 48:01

Here’s every time the punchline to the joke is the existence of Nanami, a character who he otherwise completely disregards: 10:56, 12:05, 16:22, 42:40

6:16 Claims that the “Apocalypse saga” and “Akio Ohtori saga’ are two names for the same several episodes, depending on the release. This is untrue. Instead, different releases either only have the Apocalypse saga, or split the episodes into an Akio Ohtori saga and then the Apocalypse saga. 

7:58 Claims Utena intervening on Anthy’s behalf begins the first duel. While this happens in the movie, Touga intervenes in the scene he uses clips from (like literally right after the shot he uses in the video). Utena only gets drawn into the duels when Wakaba’s love note to Saionji is posted. Youtuber Noralities’ Utena video also gets this wrong, which makes me wonder if this was copied.

9:09 Claims Akio’s “End of the World” moniker is actually more closely translated to “Apocalypse”. In reality, the translation moves away from a more apocalyptic reading, with 世界の果て (Sekai no hate) apparently translating closer to “the furthest reach of a known world” or “edge of the world”. (Love the implications of this translation, but I digress)

9:10 As can be assumed from the previous point, this means I can’t find any sources that point to them not using the title “apocalypse” for religious reasons

10:10 Uses Anthy’s extreme passivity under her Rose bride persona to make a top/bottom joke. I’m gonna repeat this in case you’re just skimming. He uses a trait that likely stems from years of abuse, (possibly exaggerated by the persona Anthy uses to manipulate people), and uses it to call her a bottom. 

He also just doesn’t seem to understand how the whole point of Utena constantly telling Anthy that she's just a normal girl who should make more friends is framed as Utena imposing her will on Anthy, just as much as the previous Engaged have done. 

11:54 Apologies in advance for my most “um, actually!” point yet, but technically his statement that Anthy stops being host to the Sword of Dios is wrong. Akio literally pulls a sword out of her chest in the final duel. It's a more evil-looking sword of Dios, granted.

13:02 !!! CANTARELLA SCENE ALERT !!! He interprets it as them fighting over Akio?? Which like. I will allow people to have their own interpretations of vague and symbolic scenes. I will. I swear. This is not technically incorrect. It just makes me want to eat my own intestines.

14:44 Bad Anthy take #1: He states Anthy “is emotionally stunted to the point where she needs people to make decisions for her because she does not know how to think for herself” This ignores several moments of Anthy clearly making her own choices throughout the show, including the suicide attempt Somerton mentions about a minute prior. This also strips Anthy of what little agency she has throughout the story, usually exerted through messing with Utena or Nanami. (The fact that she repeatedly makes choices that contribute to her own abuse is, in my opinion, one of the most interesting parts of her character, and it's a shame that Summerton’s ‘reading’ of the story completely disregards that)

Additionally, he once again reads Utena ‘urging Anthy to think for herself” in the first arc as an unambiguously good move, and not as something critiqued in the show.

14:52 Summerton reads the Swords of hatred as symbolizing men’s hatred specifically. Again, I’m trying not to completely disregard differing interpretations to a show like Utena, but this feels very simplistic, especially considering the harm we see aimed towards Anthy by other women

16:42 Here he claims that his reading of the story seems to be “vastly different” from the bulk of Utena discourse. What is this reading? That the show shouldn’t be read literally. Or, in his words, “[we can interpret] Revolutionary Girl Utena as a deeply allegorical and symbolic story about the struggles of coming of age amidst widespread institutional corruption in a high school and which describes a passive culture of inaction in regard to brazen instances of domestic exploitation in which there is not only a question about the caporeality of the events transpiring but also which events can be taken for granted and which events are meant to signify abstract sociological institutions.” The idea that he believes this is in any way a new reading of the material honestly baffles me.

Part 3: Part 2

17:48 through 18:50 differently quotes the Wikipedia article for postmodernism. He even makes a joke at 17:55 about Wikipedia. Please kill me. 

The first three themes he lists at 19:11 are just the three main themes listed on the Revolutionary Girl Utena Wikipedia page. What was that about a “vastly different” reading, James?

You’re gonna have to take my word for it, but this section is so short because it's just him talking about the various ways the story can’t be taken literally. He does, ironically, call this a hot take.

Part 4: Part 3

Here’s where the reading falls apart folks

At 23:15, he states that some things in Utena are allegorically coded, while others are to be taken literally. This is true. However, he seems to take this to mean that some parts of the show are Strictly Literal, while others are Strictly Allegorical for things going on in the Literal World. 

This is apparently why he prefers the Anime to the Movie, where there basically is no separation between the Literal and Allegorical

This take is bizarre to me for several reasons, but here is my favorite. At several points, he mentions how Revolutionary Girl Utena is a work of Magical Realism. Magical Realism is literally defined by its blending of the “literal” and “allegorical”, the mix of fantastical elements in a mundane, realistic setting. This idea of the impossibility of a blurred line, that Utena must either have lore where the magic is all real and means nothing, or dedicated allegory segments quarantined from the rest of the story, is contrary to the very idea of Magical Realism.

I can’t help but wonder if Somerton took his mentions of Magical realism from a previous work, due to how little it is consistent with his final argument. Either way, this section suggests a great lack of creativity in his analysis, a shame for such a creative work.

24:36: Shiori slander, for those who care

After this he gets really worked up about people assuming symbolism in everything, even when the author ‘doesn’t make it clear something is symbolic’. He shuts down a reading of a shot in the Lord of the Rings. Miley Cyrus is there? Very The Curtains Were Blue of him. 

28:22 Claims that Wakaba is the key to telling where the Strictly Literal segments end and the Strictly Allegorical segments begin. He states that, under this lens, deeply personal moments of character suffering such as all of the sexual abuse and Anthy’s suicide attempt (which he literally cites) should be read as symbolic and be “approached with uncertainty rather than confusion”. (28:24-29:13)

This also somewhat falls apart when you consider Wakaba is the jeep in the movie's car chase

And then he rants about people not liking his Attack on Titan video for a bit. Since its potential symbolism also doesn't follow hard enough rules to be symbolism. Once again, the separation of “fact vs allegory” I haven’t watched AOT, so that's all I’ll say.

Part 5: Part 4

Thank god this part is short. Much like Dios’ on-screen presence.

32:55 Makes the extremely bold claim that Dios is not Akio. As in, never even became Akio. because Dios is Strictly Allegorical.

Just to be a pedant, this is pretty explicitly disproven in the show

Confusingly, both earlier and later he will address these two as the same character. 

33:04 he also explains the root of Akio’s name in a tone that suggests this is supplemental information and not like. Literally something he explains out loud in the show?

Part 6: Part 5

This section is nearly entirely about Akio Ohtori. I would like to note that him and Dios are the only characters with dedicated segments.

38:30 The part where he states that Dios gets his powers from deflowering women.

38:46 Claims, once again, that Akio’s abuse of Anthy “may not be literal”. 

38:59 “the instance of exploitation here is used because assault has deep roots as indicating that akio's gender is the source of his imbalance”  THE ASSAULT IS ABOUT AKIO NOW???

39:45 Bad Anthy take #2: “Anthy’s conformity to the Rose bride is based around the fact that she feels good being subservient because this is the only thing in her life that has ever brought her any kind of positive reward”. This is a direct quote. Anyway, I can’t think of any instances in the show where Anthy’s subservience gives her a positive reward, except maybe when she’s intentionally using it to manipulate others. As for her feeling good being the rose bride. She tries to commit suicide. Dude.

Side tangent, but isn’t this exactly what Akio says during the final 2 episodes? That Anthy enjoys being a witch? Is the main villain, who consistently says things during that very episode that are blatantly false, our source of information for this take? I guess so, since this is the dedicated Akio section.

At 40:20 he decides to introduce the concept of Anthy, Akio, and Utena as stand-ins for wider concepts, which is antithetical to his approach in analysis beforehand

Part 7: Part 6

42:40 he finally acknowledges that he’s been spending too much time talking about Akio, and literally no time on characters like Nanami

46:10 states that Utena’s exclusive motivation “is to protect Anthy from the predatorial intentions of the other dualists”, which disregards the fact, which she states herself, that she was largely participating in the duels and protecting Anthy to feel like a prince

48:04 The part where he says that Akio has ‘chaotic Bi vibes’ in regards to him sleeping with Touga, who is 17 and implied to be a long-term victim

Part 8: Part 7

54:01: His concluding point is that Utena was the real prince all along. 

In true Somerton fashion, the video then ends over a scrolling wall of patrons, with not a single citation in sight.

[transmascutena]

i find it so interesting the way the ideas of being "special" and "chosen" are pretty synonymous with each other within rgu's narrative. wakaba is envious and resentful of the way utena, anthy and saionji are special (mirrored in every black rose duelist and their respective student council member), and she only gets to be considered special herself when she is chosen by one of them. but then, the only reason utena and the student council are considered special in the first place is because they too have been "chosen". by akio. which is, you know, not a good thing for them! and the show makes sure that you can sympathize with both the characters who are chosen in this way, and the problems that come with it, as well as the characters who aren't and how they struggle with that. because at the end of the day it's just another system that turns people against each other to prevent them from recognizing the real issue.

[kafus]

i also really liked part of liko's motivation for taking the battle seriously being nyarote's passion and strength for battling - liko's strengths are multiple but compassion is definitely one of the strongest, explicitly pointed out in the writing multiple times, and i like that that extends to her becoming more passionate about the battle because her beloved pokemon is passionate and she wants to work together with her.

somehow this takes me back to HZ020 when she forfeited the match against wakaba because she did not initially understand wakaba's reaction... she was so concerned with wakaba's desire to win she could not invest herself in the battle and she also did not understand the importance of putting out your best in battle even if you lose, and now it's like she's on the receiving end of that hypothetical true loss wakaba would have had against liko. she is the one who experienced throwing her whole self into the fight and then losing anyway and being disappointed about it, but it was also necessary and made her love battles more than ever. it's cool that she's finally experiencing that in tandem with her own pokemon's passion - it's just so in character for her to reach this conclusion with her empathy and compassion idk!!

[cafeleningrad]

Ohtori is such a disorienting place. It's so emblematic that none of the actual needs of the people in it are met. In fact it gives answers but none actually are satisfying for anyone yet the answers are presented as only alternative. ("You have to revolutionize the world (by participating in the duels that ensure the world continues to run on the same old dynamic.)"

What system Ohtori, Akio by proxy, proposes is the idea of power over another. It's very gendered power as we learn later. Women's power exists either as extension's of a man (Nanami's high social status by virtue of being Touga's little sister), be inspired to have power by extension of a man (Wakaba), surrendering to a man (Kozue), or can be easily taken away power if a man decides that the woman had enough power (Juri,Utena). In the instance a woman has power it's also used to dominate others just like men do. (Nanami being cruel to others, to Tsuwabuki in particular, Utena treating Anthy her a puzzle piece to her princely identity.) In the end there is an idea how someone who should hold all the power should be like (the Prince), and they're given free reign. However that's not what the characters need.

Touga is entirely helpless to his paternal CSA. Akio's proposition is to become, for once, the one in charge of others so none can exploit him again. And Touga fails to see how Akio still exploits him by directing Touga, with quiet implicit imagery stressing that dynamic. What Touga would have needed was protection and a trusting family.

Nanami grew up so isolated and shamed for diverging from the norm, she is entirely dependent on external subjects and objects to define her. Either it's being defined by her relationship to Touga which is the entire basis of her social status, and her only hope for affection. Nanami can only define herself by traditional feminine and classicist means like her perceived ideal femininity, and brand-name jewelry which can easily turn on her, if external voices tell her that she should wear something. Nanami is so desperate for affection, being cared and loved for but the only language she is given is Ohtori's language of "men and women are only corresponding romantically". She can't express her need for familial proximity to Touga. The only other form of gaining adoration she knows is by violence, be it Touga's kitten, Tsuwabuki, or beating her three nameless underlings into submission.

It's not until the third arc that we learn about the Kaoru twins are in the middle of their parents separating. Their childhood is getting disrupted. Both of them are longing for time of connection and chance to hold onto each other. But Ohtori tells them that Miki can only adore Kozue as innocent and helpless. Kozue, like Nanami, gets told that her only chance to express affection to her male twin is by a sexualized, romanticized interaction. For two characters who're living through turbulent times, and need some stability in the other, twisting their chance of proximity is exactly the wrong answer.

Saionji really wants to remain friends with Touga he admires so much. (If not being in love with him.) Even more than Juri, he knows that the duel platform is just a set up, he swallows Touga's poison of "true friendship doesn't exist" again and again. The only chance of proximity to Touga is to disrespect others, demonstrate superiority over them, especially Anthy, as best proxy to a close male-male-dynamic. Saionji's only given path is to delude himself further and further.

Juri pushes so many people away because she's afraid her homosexuality will be revealed. Ohtori as a place does punish homosexuality severely, see Mikage's twisted memory, Ruka trying to converse Juri. This place convinces Juri over and over again that she's wrong for loving Shiori. But the truth is, Shiori is so much in love with Juri that she will resort to abuse her emotional power as long as it serves the purpose of Juri remaining close to her. What they would have needed is the chance to know that actually they're safe to be honest, at least to each other.

Utena is deeply grief-stricken by her parent's death. As a child the idea that everything will fade is terrifying. The only alternative she is shown is that Anthy's suffering is eternal. She wants to help. But the only path for being admired and adored is becoming a prince. The only agency to help and save others is by exercising the prince's power over someone. Akio becomes even crueler by trying to convince Utena that a girl's actual aspiration is romance (with a man). What else should she want? It also distract her from her genuine compassion for Anthy, and wishing for Anthy's happiness.

[phantomrens]

now that i am getting near the end of maruki’s palace and therefore my first playthrough of persona 5 royal i wanted to make a bit of a longer post gathering my thoughts, more specifically about the phantom thieves vs maruki because i think there’s an interesting parallel between them that has honestly made it one of my favourite parts of the game.

first off, i think the phantom thieves resonate a lot because at the end of the day they are just teenagers who have experienced some sort of trauma or abuse.

ryuji’s father was an abusive alcoholic and he lost out on his dream because of kamoshida.

ann’s parents were constantly moving around and she was groomed by one of her own teachers, as well as her watching her best friend try to kill herself because of it.

yusuke was used for years by his own parental figure to make art he could steal for money and is now left on his own with no experience.

makoto’s father died and she is left with her sister and an immense pressure to succeed in their footsteps.

futaba watched her own mother die and it effected her so badly she convinced herself it was her own fault for YEARS and locked herself away.

haru was also groomed by her own father into an arranged marriage she wanted no part of.

akechi (including him simply for the sake of talking about maruki later on) had a deadbeat dad who he wanted approval from and was passed between fosters for years.

sumi watched her own sister die and it traumatised her so badly that she pretended to be her so kasumi wouldn’t be dead.

morgana is a bit of a weird one because he couldn’t remember where he came from and thought he was human for so long only to find out he was created for the purpose of helping the phantom thieves, but he accepts his fate.

and ren obviously was a victim of false accusations of assault that landed him in shibuya with a criminal record.

obviously some of those are more extreme than others but they all share one thing: having an adult who has hurt or abused them in some way, or put pressure on them to succeed. this is what drives them to start/join the phantom thieves because they don’t want other people to suffer the same way they have and it’s a way to get back at their own trauma. they don’t want to change what happened to them, they want to make sure it doesn’t happen again and i think that is the fundamental difference between the phantom thieves and maruki. it’s a way of healing their own trauma for them.

maruki on the other hand wants to create a reality where abuse and trauma never happened and it just doesn’t exist. which on the surface level seems like a good idea, but digging deeper you realise there are so many issues with that, morally and ethically. yes i often wish i wasn’t traumatised and my friends weren’t hurting and want to take away their pain. but for better or for worse that trauma has shaped us and we wouldn’t be the same people without it. learning to cope and learning to heal is an important part of life and having a world where nothing ever goes wrong is so one dimensional and lifeless and strips people away of their individuality.

ren sees all his friends living in this reality and on the surface level it seems like they are happy and it’s what they truly wanted and wished for, but it almost seems too perfect and the happiness is fake.

ryuji is part of the track team again and is working towards his scholarship.

ann is spending time with shiho and is happy with her best friend.

yusuke is still with madarame and he is thriving with his art.

makoto’s father is alive and she is living as a family with him and sae.

futaba’s mother is alive and her, wakaba and sojiro are living as a family.

haru’s father is alive and is actually treating her with love and respect.

morgana is human because he thinks that that is what he was supposed to be.

they all snap out of it and realise that this reality is fake and not what they really wanted because it undoes so much of what has gotten them to that point together. maruki altering reality in such a way that people who were dead are now alive in his reality does such a disservice to the work that the phantom thieves in these situations had done to get over the trauma of their deaths themselves (especially in futaba’s case) and being able to grow and move on after mourning these deaths.

and to an extent i understand what maruki is trying to do. creating an ideal reality where no person suffers seems like a good idea. but as soon as ren enters that reality everything feels off. his friends are not themselves and everything is too ideal. taking away all the bad things in the world does more harm than good and creates a world that is devoid of any depth. i don’t want to hurt, and i don’t want my friends to hurt, but the journey to healing from your struggles on your own is much more satisfying than having someone completely strip away the opportunity to do that. everyone has their own traumas and struggles and should be able to take their own power back, not have someone take away that opportunity entirely. altering reality in such a way is not stripping people of their trauma, its fundamentally changing them as a person instead. maruki does this and thinks its healing his own trauma, but the difference is he is hurting people in the process (maybe without him even realising) rather than making sure abusers don’t abuse again.

sorry this post was incredibly long but i do think the addition of maruki’s palace in royal is such a clever way to put into perspective what the phantom thieves are doing themselves because it makes you question for a moment if what they are doing is really justified, but when you look at maruki and what he is doing you realise the phantom thieves are in it for the right reasons.

[ofdarkestdesires]

Open RP Starter: All Bets Off

Erza had been looking forward to tonight for some time. Fairy Tail was running a Casino Night to drum up some extra attention—and cash—for the guild, and she had been so excited to try her hand at the games herself. Besides, it was open bar, and all bets were accepted—what’s the worst that could happen?

Three hours later, a drunk Erza Scarlet pouted as the last of her chips were scooped away by her opponent sitting across the table. “Ma’am,” the dealer spoke up—who was just Wakaba in a tailored suit— “You must leave the table—“

“No, no, no! I’m not leaving until I win!” Erza exclaimed, before smirking across the table at her opponent with resolve in her eyes. “One more round! One more! And if you win, you own me!”

[n2nataliegoodman]

Shiori during the Black Rose arc has always greatly intrigued me because while all the others follow a fairly similar formula, she is the only one that completely diverges.

Kanae, Kozue, Mitsuru, Wakaba, and Keiko are all fairly similar in their motives; they love their respective members of the student council, but their love cannot be reciprocated (Akio’s distorted love being focused only on Anthy, Miki being her brother, Nanami seeing Mitsuru as a child, Saionji being a gay who is misogynistic and only really cares about Touga, and Touga being a misogynist who is probably gay and has Nanami chasing most girls away from her brother). All of their relationships are doomed to an unhappy ending.

Likewise, this is why Tatsuya (the onion prince) is turned away by Mikage. His and Wakaba’s story can have a happy ending if they’re honest with each other. Their story doesn’t have to be a tragedy.

Now, Shiori is different. For all of the brides, they have romantic feelings for their student council member (Kozue is a little bit of a slippery slope with this because she probably wants a normal sibling relationship but doesn’t realise it?) and want love from them that the member is incapable of giving.

For Shiori and Juri, if we take Shiori’s words as fact, their story is the opposite. Juri is the one with the doomed love that Shiori is incapable of reciprocating. Now, we as the audience know this is definitely not the case. Shiori very clearly has feelings for Juri, but she’s so caught up in her inferiority complex and the heteronormativity of the world they live in that she is unable to admit that to herself.

But again, this sets Shiori and Juri’s story apart. They both feel the same. Their story is not doomed be a tragedy from the start like all the others. Don’t get me wrong, they would have to do a lot of work to make their relationship work, but it’s not impossible.

I think this is why their ending during the finale is also so different. For all of the other Black Rose brides (save for Kanae because, you know, she’s presumed dead) they’ve gained space from the people they were so obsessed with. Mitsuru is hanging around Miki rather than sticking to and following the orders of Nanami; Kozue is letting someone else get close to her brother; we don’t see much of Keiko at the end, but presumably she’s no longer chasing after Touga or living under Nanami’s shadow as we see her with Aiko and Yuuko; and Wakaba has moved on to her onion prince.

But because Shiori and Juri’s relationship isn’t doomed to be a tragedy from the start, they seem to have actually gotten closer. While all the others grew apart to have a more healthy relationship, Juri and Shiori have grown closer to have a more healthy relationship.

I’d like to think that means that they’ll have a happy ending together once they work through their issues.

[vaugarde]

fuuuck. wakaba flourishing has gotta be one of my favorite eps so far, easily.

[alelelesimz]

round 1 :: mt. komorebi :: summer ✔ collect a simmi by popping open a simmi capsule

first day just hanging out in the wakaba neighborhood! yamachan wasn't around so mabel got herself a simmi and chilled in the wakaba river for a bit

[lesbianutena]

one thing i am so grateful for in utena is that it refuses to demonize gender nonconformity or butchness… so many stories with a character like utena would present her wearing the rose bride gown at the end as a Positive Good because “Let Women Be Feminine!!!! and wear dresses and makeup and skirts!!!!!! #girlboss!!! 👛👗🎀🛍💄”

it is rare to find media that includes masculine women/gnc people to begin with, but it feels like stories which present our existence with any nuance beyond “just a phase” or “toxic masculinity” or “man hater” are all but nonexistent.

and yet the first arc culminates in utena trying to conform, trying to be normal, trying to be feminine — not because some teacher dress-coded her with a written rulebook, not because she realized that her gender-nonconformity was ~a phase~, but because she was manipulated in a much subtler and damaging way. she was told over and over again that she could never be good enough as a “prince”, that she could never have agency or fall in love with a woman or try to protect the people she cares about, because she’s a “girl”. and that arc resolves thanks so much to the love of other queer women: wakaba loves her enough to call her out when in any other story she would be giving her the “makeover”. juri gives utena her sword from one gnc person to another when in any other story she’d be the mean bullying lesbian who’s #notlikeothergirls. and instead of becoming the image of a good straight gender conforming woman, utena uses that queer love to reclaim her true self.

i love utena because she’s not a good, palatable gnc person. she’s not the palatable tomboy that’s gender-conforming in every way that matters and especially not a Gross Yucky Lesbian. she presents masculine. she acts in ways that are scolded (and admired!) for being too “boyish”. utena self-refers using masculine pronouns. she’s called “girl-boy” in a way that felt very true to my own experience growing up. she wants to be a prince, not a princess, and eventually she abandons those gender roles completely. she falls in love with a woman and loves her enough choose her, and enough for her to save herself. i just love utena.

[mothidocandart]

god wakaba makes me so. Yeah

like I know I know she’s probably straight whatever but like. What if she wasn’t. Even if she was, look at her just idolizing Utena like everyone else does. Jumping on her, calling her her boyfriend…

Even if she wanted to be closer, there is no way for Utena to get closer to her without taking herself out of the narrative. Utena’s life is full of princes and Princesses and swords and she loves Wakaba so so much but not in the way that Wakaba loves her, not in the way Wakaba sees it. “You’re my best friend in the world, I’m going to save you”, like that’s all she’s comfortable with. That’s all she needs. To save. Not to be with. Not to understand. they love eachother so much but when it comes to understanding what the others life is like it’s a full swing and a miss. They go by eachother without ever passing. And Wakaba would reach out and grab Utena, drag herself with her as she runs relentlessly towards her own destruction but her arms aren’t long enough. Does anyone know what I’m saying. Does this make sense. Hello.