@thmtrnfrvns replied to your post “ok so I was wrong about The Emissary and the...”:
didn't matt say that if you popped the bubbles those people turned to dust? Like the bubbles are the only thing preserving them? I might be totally wrong but I keep seeing this question being asked so I'm confused
He hasn't, and I actually want to cover this. The lore has thus far been noncommittal, both from an out of world perspective (ie, the EGTW, for which this serves as a potential plot hook should people wish to explore it) and in-world (ie, in the canon of Exandria from the main campaigns and other canonical works such as The Nine Eyes of Lucien). We don't know if it's possible; we also very much don't know that it's impossible.
Which is what I want to talk about, because it's weird to me that this idea spread so much within the fandom - that the bubbles are an outright lost cause. I mentioned it before, but the argument the gods should be destroyed (even from behind the Divine Gate) in some sort of retribution for Aeor barely holds up as is; it certainly won't bring back Aeor, and the Divine Gate serves to hold back the gods already so destroying it only in order to kill them is purely an act of vengeance. But it really falls apart if there could be survivors of Aeor.
It's very easy to hold yourself up as the champion for people who cannot speak. They can't contradict you; you can say their motivations and desires are whatever you want. This is something explored in modern political thought, both in the many critiques of the anti-abortion movement (fetuses are fundamentally agency-less things) and in, for example, Dara Horn's People Love Dead Jews. Obviously this is true for any fictional character - none of them can respond to their advocates directly - but especially one who can't even in canon speak on their own behalf. If you say that Ashton would be on Ludinus's side, Ashton might, within the narrative, prove you wrong; but if you say the Aeorians would be, well, who knows. They're dead. Unless they're not. Bringing back anyone from the stasis bubbles fucks over that argument twice: now there are survivors, and those survivors can speak. (Worth noting that the two Aeormatons we've seen in C3 directly have not been in Ludinus's favor, and that his generals at least had no vested interest in sparing the Aeormaton they knew about; this isn't about the people of Aeor or what was lost, it's about pointing at corpses and saying they'd have your back if only they weren't dead.)
This a pattern for the people making arguments in Ludinus's favor. They invoke the titans (dead long before the narrative, and the person who killed the last two of them was Laerryn Coramar-Seelie, whom they don't seem to condemn for it, and they never really talk about what life for the titans must have been. It's not about the titans). They invoke FCG (dead, and they didn't really like them much when they were alive because of, you know, the whole faith in a deity thing, but now that he's dead they can pretend he's a mouthpiece for them. It's not about FCG, or Aeormatons, or Aeor.) They tried invoking the characters who were vaguely critical of the gods in the past but didn't have the lore to back it up and those characters (Keyleth, Essek, Percy) have all sided very clearly with the Accord, so now they stick only to people who can't weigh in and disprove the point. They make up hypotheticals about Bor'Dor and Petrov, the former of which is, again, dead, and the latter of which is a minor NPC with but a slim chance of appearing again whether he lives or dies and both of whom are equally representative of how the Vanguard preys on disaffected young people and chews them up and destroys them while telling them it's for the best, and ignore the many, many living who have been irrevocably harmed by the Vanguard.
It might end up being true that the stasis bubbles are a dead end, and I think it's pretty likely they won't get explored in-game, but if someone says they're absolutely a dead end - especially when Ludinus is going to invoke the fall of Aeor - it's worth exploring why they're saying that. Are they just misinformed (in which case you should still examine their argument, for, you know, not knowing the source material sufficiently well to craft accurate premises from which to argue)? Or would even acknowledging the possibility that they're not a lost cause destroy their argument?
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Tbh... I don't think TOH should get a pass for it's shoddy plot just because some of the stuff that happens within the plot invokes an emotional response in people.
First of all, people react to concepts with varying degrees of emotional intensity based on what they like and/or their life experiences. Secondly, you can still create resonate moments with a good plot lmao.
There is no reason TOH should get a pass for making Belos a non threat for most of Season 1 just because people think x, y, z moment is wholesome or whatever.
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You know idk if it's just me being oblivious af but mxtx sure does enjoy putting her protags through the trolley problem when it comes to her works huh /j
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"You can't leave me! I won't let you!"
"Christina, lo juro por Dios [I swear to God], get the fuck out of my way or -"
"Or what? You'll hit me? Hit me then! Give me a reason to call the cops!"
"Mamá?!"
"You're fucking crazy! Just like that bastard's father!"
"Don't talk about him like that!"
Tara curled up under the kitchen table, one of her favorite hide-and-seek spots because of the table cloth. She couldn't understand what her parents were screaming about, Sammy piping in every once in a while, but she knew she didn't like it.
It sounded scary.
With caution, Tara lifted the cream table cloth and peaked up.
Mamá was beating her fists against Papi's chest, face creased in rage. Sammy was fighting to place herself between the two, but neither of the two noticed.
Tara flinched when Sammy was shoved out of the way by their papá. She scrambled out from beneath the table and stood, unsure, behind her mamá.
"¿Mamá? ¿Papá?" Tara uttered. Both of her padres² stopped arguing and turned to her, and she shifted awkwardly. "¿Esta todo bien?" [Mom? Dad? Is everything ok?]
Papi's eyes softened while his shoulders sagged. "Sí, no te preocupes. Me quedaré con mis padres por el momento si quieres venir conmigo." [Yes, don't worry. I'm going to stay with my parents for the time being if you want to come with me.]
Tara blinked in confusion. Why was her papi leaving? Why did it sound like he didn't want to take Mamá or Sammy with them?
Before Tara could ask, Mamá was screaming again. She slammed her palms over her ears with a whimper. She never did like whenever they fought.
"Stop fighting!" Sammy cried out. "Can't you see that Tara's scared?!"
Papi narrowed his eyes. "Shut your bastard mouth!"
Sammy took a wounded step backwards.
Papi's eyes then went wide. He looked between Mamá and Sammy, then he turned his eyes to Tara.
"Is she even mine?"
"Listen -"
"Tell me the fucking truth for once in your miserable fucking life, ¡puta!" Papi roared out, and it shook the house into silence.
Mamá looked away. "Of course she is."
"... I don't believe you."
Tara stumbled out of the way when Papi shoved her out of the way. She followed behind the small group and gasped when she saw Papi's business suitcase full of clothes sitting on his leather recliner.
"¡Papi!" Tara began to cry, finally realizing what was happening. "¡Por favor no te vayas!" [Please don't go!]
Papi continued to pack up despite Mamás furious threats of calling the police, Sam's panic at the escalating situation, and Tara's full-blown meltdown.
Tara was close to hyperventilating as she threw her body at her papá and clung to his leg. He tried to shake her off, but she held tightly to his gray slacks.
She was the last person he was with when they both heard yelling coming from the master bedroom. Papi had begged her to clean her room and get ready for bed, going as far as to bribe her with a homemade caramel flan. But then he abruptly left.
The yelling only increased in volume, and, after an hour, Tara crept downstairs to hide out.
Was this her fault somehow?
"P-Papi, por favor -" she wheezed, chest constricting. She could barely breathe, let alone get her words out properly.
Hands roughly shoved her away, and Tara stared up at her Papi in horror. He stared back with an equally distraught expression.
"Tara," he gasped. "Lo lamento -" [I'm sorry -]
Mamá burst into a fit of rage.
Tara sat on the floor for the rest of the night. She blocked out the rest of her parents' argument and sat there. She sat there while her Papi left them.
He slammed the door. He never slammed the door.
Sammy tried to help her. Tara took the inhaler but remained on the floor by the stairs, watching the door for when Papi would come back.
He never did.
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Do you support proshippers, cause if so then 😬.
People generally do not take this as an answer but I do want to say it because some people do care.
But I don't.
Because I do not support either side and assigning me to either side does not reflect my views.
I actively oppose the conversation and the way is formatted and I intentionally do not engage.
I am neither a ProShipper or an Antishipper. And describing me as either would be describing me wrong. Why?
Because it's not a cut and dry issue.
It's not like Pro-life and Pro-choice where the question is simply 'Should abortion be legal'?
The shipping argument is asking if a RANGE of topics ranging from abusive relationships or negative depictions of mental illness to literal CP are okay - all under one question.
Asking me this is like asking "Hey do you support people that age up Damien Wayne in fics *cough*(and also people who write horribly dangerous things like graphic sexual assault for their own dark amusement..those people too)*cough*"
Like...the question to begin with is flawed.
With a question formatted like that - there is absolutely no way to have a healthier clear conversation that makes sense or accurately displays anyone's views.
The conversation itself is to vague and too broad to offer any type of fruitful conversation whatsoever. And I stand on that.
Like, I'd say at least half of the takes I see from either side I think are wrong, ridiculous, or based on vague arguments that just don't make sense.
I'm Not a Pro-Shipper cause there is some weird shit out there I'm not attaching myself to. Because some people out there are deranged, and malicious, and this is the internet.
I'm NOT an Anti-Shipper because there are a LOT of fucked up things that do wind up in media that tell a specific story - and there's also shit in the conversation that just doesn't fucking matter.
If you're writing about a character who went through CSA and your goal is to show a story about someone who lives with that trauma? Great. I'm for that so long as you do your research and do it respectfully
If you're writing out the SCENES???? AT LENGTH?? Go somewhere. Preferably a jail cell but somewhere that's not here.
If you're aging up a character and headcanon-ing what they'd be like in the future for shipping purposes - or you're shipping characters with no in-universe confirmed age. I couldn't care less.
If I don't wanna read it, I won't support it. I won't give it kudos or views. It's got nothing to do with me.
If you're writing things that are openly racist or openly sexualizing a character you are clearly writing as a child - absolutely fucking not. Anime men I'm looking at you.
And if you write black characters involved in raceplay count your mfing days.
It's not a cut and dry issue, so to ask me to define myself in one word on a topic of dozens of different genres isn't going to give you a clear picture of my views.
You are more likely to get a more clearer answer if you ask me about that specific genre and topic.
I am vocally and clearly on neither side and opposed to a conversation that is narrow and often ends in miscommunication.
There's always going to be a Pro-Shipper or Anti-Shipper out there that I deeply disagree with.
I refuse to engage and support a conversation that lumps together very serious issues with very asinine things and then expects me to answer in one word at threat of harassment (not you in specific, but very realistically in general).
I am a person of complex opinions. You see my blog. You really expect me of all people to be able to describe myself in one word?
Maybe in the terms of "Pro-Life" vs Pro-Choice (I'm Pro-Choice obviously)
But in this conversation I cannot do it. I am very firmly neither.
I hope that answer your question, and since I feel like this should be said - especially with the fandom we're in - I'm happy to answer your question.
Like I said, a lot of people just won't take this as an answer. And that's fine. But I said what I said.
If you engage in this conversation and you think I agree you, you're wrong. If you engage and you think I disagree with you, you're wrong. Cause I am simply sitting here in silence, writing my silly little analysis and looking pretty, and will continue to do so.
Now if you'll excuse me, there's a photo of Hobie that I need to stare at.
Bye.
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Everyone can rip the theory/prediction for season 3 that Nine brought Chaos Sonic back and he's just chilling in Nine's crystal fortress during the robot battle in the teaser out of my cold. Dead. Hands.
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The idea that a god-like character with (supposedly) unlimited powers should snap their fingers at the end of a TV series and remove all pain and terrible things in the world so humans no longer had any suffering is the most BAFFLING thing I have ever heard. WHY DID THE SHOW EVER EXIST IF FIXING THINGS WAS THAT EASY??????
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Being in writing classes has reminded me how much I crave academic approval oh no
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I don't understand why TLM 2 tried so hard to emphasize and clarify how much Ariel is like her mother in terms of personality when she is, in the movie, quite frankly, written to be more like Eric in character. She was really primarily introverted, shy, awkward, tomboyish, mild-mannered and more serious, which is more like her father. I guess it was her impulsive, curious, rebellious and reckless nature that made the characters in the movie go, "Ow, she is so like her mother!", but I don't know, whenever I see Melody, I see her as closer to her dad. I'm pretty sure I'm not the only one who sees it this way. I don't believe for one second that NO ONE in that universe was able to notice the similarities she had with her father. C'mon, she even has his doggone smile! 😂
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Catherine [of Aragon], [Princess] Mary, and Anne Boleyn are enemies of Cromwell and do not fare well at her hands. In fact, [Mantel's] focus on Cromwell seriously undermines the claim her account is more authentic than Michael Hirst['s].
Writing Mary I: History, Historiography, and Fiction
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i s2g no one gets my feelings on raymond like INSYM does
WHO ELSE is going back into this game saying shit like "i kinda just want to see raymond. should we get the fuck you raymond ending? lets kill him I want to kill him. lets end on a banger and kill raymond for the last ending."
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ooo that's minty babyyy
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The funny thing about arguing with my dad is that I have no idea what information he'll take in. From an argument from last year he took "minorities have issues trusting researchers with their data because of eugenics" pretty well
I'm hoping from the one today he'll take "there is no woke mob, only degrading stories that are forced to live for too long (Marvel movies) and greedy companies that are trying to make us idiots by selling us low quality products in rainbow"
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"i have a feeling [wrio] might be a cop 😭"...................???????????? HELPPPPPPPP
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the thing that is endlessly frustrating when discussing transgender issues in public is that the people arguing against you - and in this case I am specifically referring to ‘progressives’ or otherwise self-identified leftists - are speaking from a place of hegemony, something that they do not acknowledge, and even more fundamentally, they mistake that hegemony for objective truth. to say “sex is biological” is to reflect the beliefs of those in power, to reflect the status of sex assignment in both domestic and international law, in administration, in medicine, in the labour market, in public space, in civil society, in virtually all aspects of social and political life. if you don’t like what a random transsexual is saying about gender on television, on a blog, or in a classroom you can - and I mean this unironically - simply go outside and be reassured your beliefs are correct by every facet of society that exists around you. You are granted the privilege of not requiring evidence for your beliefs; the current configuration of the social world acts as a replacement.
in contrast, the statement “sex is socially constructed” is treated as an immediate disqualifier from all public discourse on gender and sex; to announce such a belief in public as a trans person is to demonstrate your fundamental insanity and sexual perversion. If I want to articulate a theory of my own social position in the world I am called a deranged lunatic. this is not because society is constructed around scientific, objective facts that the transsexual is refusing to accept, but that the very fact of transgenderism as a social position is a challenge to the seemingly objective world that exists around us. My transgenderism is a site of truth that is irreconcilable with the present configuration of a deeply gendered society, and the only two conclusions to this problem are to either change society or to make life impossible for a transgender subject. To continue to argue that “sex is biological,” even from a progressive position, is to argue in service of the latter position, because it is the central organising principle of not just transphobic policy but all policy regarding sex and gender. I have yet to hear or see any sensitivity to this basic political fact whenever this argument goes around. Perhaps the reason transgender people are so emotionally invested in the answer of what sex “really is” is because the answer structures the possibility of our own existence.
But this is still somehow not enough for the progressive! Hegemony is insufficient; they are insecure with even that level of intellectual reaffirmation, and will only be satisfied until the very last insane transgender sjw also agrees with the hegemonic viewpoint. only then will the public square finally be a rational space where ideas can flourish
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spiderman and cops. okay. intrinsically tied since the beginning. hobie mother FUCKIN brown the anarchist. gwen's dad pointing the gun at her. being the threat— not fully letting go of the goddamn gun even after she took off the mask. he, in the end, recognizing he cannot be good to her and be a cop at the same time, choosing gwen, and her, in the argument, saying "you're a good cop", saying she understands why he can't be her father instead, saying that being a good cop is not a good thing at all. he gives up his badge and saves himself by it. the narrative saves him and saves gwen too.
miguel and the centralized spider government. okay. how the scale of it and the organization around a single person take the spider people from the heroes of their own worlds to the threat in miles'. lost in the utilitarianism. and HOBIE MOTHER FUCKIN BROWN! THE ANARCHIST! not letting miguel unilaterally decide what the greater good looks like, deciding not to act in its name, deciding to act on his own perception of goodness. every spider person in the facility is indeed a spider person, but only hobie and miles act like Spider-Man. when worse comes to worse.
friendly neighborhood spiderman. spiderman as somebody supposed to exist in the small scale, in community, defiant of the complex social structures of the world. your friend. your hero. thread the needle. defy canon. listen to your gut. be there for those who matter to you. and try and try and try and try against everything against all odds because you're SPIDER-MAN YOU'RE SPIDER-MAN it's YOU and you can DO SOMETHING ABOUT IT
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