#al isra 1-111

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14th Tarawee

தமிழில்

17. Suratul Bani Israel : The chapter of the Children of Israel or Al- Isra (The Night Journey).

Makkah –111 Aayats.

This Surah in brief:

1.) What is the comparison of the Deen of Rasulullaah (SALLALLAHU ALAYHI WA SALLAM) to the rest of the religions?

2.) Just as Rasulullaah (SALLALLAHU ALAYHI WA SALLAM) is the Imaam (leader) of all Nabis -as seen in the event of meeraj- and so is his Deen to the rest of the religions.

3.) The Da'wah of Haq and the demand of responding to it.

4.) The similitude of the Da'wah given to us is like a spiritual "Day" wherein one is alert and sees it necessary to use the strength of all faculties in accomplishing any work.

5.) The Ahkaam (rulings) of the Da'wah to the truth explained in detail in two rules.

6.) All obstacles to the truth should be refuted after having responded to the Da'wah of the truth is explained in two rukus.

7.) If no response is made to the Da'wah of truth then whilst one is on the passage of Dunya (world) there is an oppressive robber who is ever ready to snatch away the effects of your Iman. Therefore if you have responded to their Da'wah then the effects of Iman will carry you safely through.

8.) If no response is made to this Da'wah then an eternal blindness will emanate of which horrid consequences will result. They will be severely penalized in the Aakhirat (hereafter).

9.) If one desires to be safe from the worldly and hereafter blindness then dosages should be considered from the source of cure and mercy.

10.) It is essential to abstain from asking irrelevant questions is mentioned in two rukus.

11.) Have high moral levels, treat parents kindly, pray for them, ‘brothers of satan’ are lavish spendthrifts. Do not waste proudly.

12.) The qualities of those who responded to the Da'wah are stated.

18. Suratul Kahf : The chapter of the Cave.

Makkah- 110 Aayats

This Surah in brief:

After a brief introduction, four categories of people in life are exemplified. From these examples it has been proven that each category can obtain the actual respect and comfort if their connection with ALLAH is improved.

The categories are:

1. The lowest level of pious – i.e. the Ashabal Kahf – the Inhabitants of the cave. From Ruku 1 – 4.

2. The lowest level of the worldly orientation – i.e. Ashabel Jannatian – the owners of the two orchids. From Raku 5 – 8. One rich the others poor. Rich was ungrateful. Warned by the poor. The rich man’s fruits were destroyed by rainstorm.

3. The highest level of the pious. The Nabi Moosa (ALAYHI SALAAM). From Raku 9 –10.

4. The highest level of the worldly orientation – i.e. Zul Qarnain from Ruku 11-12. Thus we have:-

1. Introduction.

2. The Ashabul Khaf hide in the cave.

3. Their awakening after deep sleep. The reason for Ashabul Khaf hiding is because they were monotheists.

1. After awakening from the deep sleep one of the companions went to purchase some food.

2. People are informed by analogy of this incident (the deep sleep) like death, then Qiyaamat (judgement day) will occur in the like manner (i.e. resurrection). The duration of their sleeping period was three hundred and nine years.

1) Muwahhid (monotheist) invites his fellow Mushrik (polytheists) companion to the true Deen of Islaam.

2) The Mushrik remorse is instant after the destruction of the orchids.

3.) The illusions of Dunya pleasures are explained as an appendix in comparison to the past subject of righteous

deeds.

4.) Those who severe their ties with ALLAH (i.e. Mushrikeen – Polytheists) strengthen their ties with Shaytaan the accursed enemy.

5.) Who can be more unfortunate than that person who severs ties with ALLAH and turns away when being called to HIS signs ?

6.) Moosa (Alayhis Salaam) takes on a journey to meet Khidar (Alayhis Salaam).

7.) After having met, conditions are laid for mutual benefit.

14வது தாராவீ

17. சூரத்துல் பானி இஸ்ரேல் : இஸ்ரவேல் குழந்தைகள் அல்லது அல்-இஸ்ரா (இரவுப் பயணம்) அத்தியாயம்.

மக்கா –111 ஆயாத்துகள்.

சுருக்கமாக இந்த சூரா:

1.) ரசூலுல்லாஹு அலைஹி வஸல்லம் அவர்களின் தீனை மற்ற மதங்களுடன் ஒப்பிடுவது என்ன?

2.) ரசூலுல்லாஹ் (ஸல்) அவர்கள் அனைத்து நபிமார்களுக்கும் இமாம் (தலைவர்) என்பது போல் - மீராஜின் நிகழ்வில் காணப்படுவது போல் - மற்ற மதங்களுக்கும் அவருடைய தீன்.

3.) ஹக்கின் தஃவா மற்றும் அதற்கு பதிலளிக்கும் கோரிக்கை.

4.) நமக்கு கொடுக்கப்பட்ட தஃவாவின் ஒற்றுமை ஒரு ஆன்மீக "நாள்" போன்றது, அதில் ஒருவர் விழிப்புடன் இருப்பதோடு, எந்த ஒரு வேலையையும் நிறைவேற்றுவதில் அனைத்து திறன்களின் வலிமையையும் பயன்படுத்த வேண்டும்.

5.) சத்தியத்திற்கான தஃவாவின் அஹ்காம் (விதிமுறைகள்) இரண்டு விதிகளில் விரிவாக விளக்கப்பட்டுள்ளது.

6.) இரண்டு ருகூவுகளில் சத்தியத்தின் தஃவாவுக்கு பதிலளித்த பிறகு, சத்தியத்திற்கான அனைத்து தடைகளையும் நிராகரிக்க வேண்டும்.

7.) சத்தியத்தின் தஃவாவுக்கு எந்த பதிலும் அளிக்கப்படவில்லை என்றால், ஒருவர் துன்யா (உலகம்) கடந்து செல்லும் போது, ​​உங்கள் ஈமானின் விளைவுகளைப் பறிக்கத் தயாராக இருக்கும் ஒரு அடக்குமுறை கொள்ளைக்காரன் இருக்கிறான். எனவே அவர்களின் தஃவாவிற்கு நீங்கள் பதிலளித்திருந்தால், ஈமானின் விளைவுகள் உங்களைப் பாதுகாப்பாகக் கொண்டு செல்லும்.

8.) இந்த தஃவாவிற்கு எந்த பதிலும் அளிக்கப்படாவிட்டால், ஒரு நித்திய குருட்டுத்தன்மை வெளிப்படும், அதன் பயங்கரமான விளைவுகள் ஏற்படும். அவர்கள் ஆக்கிரத்தில் (இனிமேல்) கடுமையாக தண்டிக்கப்படுவார்கள்.

9.) ஒருவர் உலக மற்றும் மறுமை குருட்டுத்தன்மையிலிருந்து பாதுகாப்பாக இருக்க விரும்பினால், சிகிச்சை மற்றும் கருணையின் மூலத்திலிருந்து மருந்தளவுகள் பரிசீலிக்கப்பட வேண்டும்.

10.) சம்பந்தமில்லாத கேள்விகளைக் கேட்பதைத் தவிர்ப்பது இன்றியமையாதது இரண்டு ருகூவுகளில் குறிப்பிடப்பட்டுள்ளது.

11.) உயர்ந்த தார்மீக நிலைகளைக் கொண்டிருங்கள், பெற்றோரை அன்பாக நடத்துங்கள், அவர்களுக்காக ஜெபிக்க வேண்டும், 'சாத்தானின் சகோதரர்கள்' ஆடம்பரமாக செலவழிப்பவர்கள். பெருமையாக வீணாக்காதீர்கள்.

12.) தஃவாவுக்கு பதிலளித்தவர்களின் குணங்கள் கூறப்பட்டுள்ளன.

18. சூரத்துல் கஹ்ஃப் : குகையின் அத்தியாயம்.

மக்கா - 110 ஆயாட்டுகள்

சுருக்கமாக இந்த சூரா:

ஒரு சுருக்கமான அறிமுகத்திற்குப் பிறகு, வாழ்க்கையில் நான்கு வகை மக்கள் உதாரணம் காட்டப்படுகின்றனர். ஒவ்வொரு பிரிவினரும் அல்லாஹ்வுடனான தொடர்பு மேம்படுத்தப்பட்டால் உண்மையான மரியாதையையும் ஆறுதலையும் பெற முடியும் என்பது இந்த எடுத்துக்காட்டுகளிலிருந்து நிரூபிக்கப்பட்டுள்ளது.

வகைகள்:

1. மிகக் குறைந்த அளவிலான பக்திமான்கள் - அதாவது அஷாபல் கஹ்ஃப் - குகையில் வசிப்பவர்கள். ருகூ 1 – 4 வரை.

2. உலக நோக்குநிலையின் மிகக் குறைந்த நிலை - அதாவது அஷாபெல் ஜன்னடியன் - இரண்டு ஆர்க்கிட்களின் உரிமையாளர்கள். ராகு 5 முதல் 8. ஒரு பணக்காரன் மற்றவன் ஏழை. பணக்காரன் நன்றி கெட்டவனாக இருந்தான். ஏழைகளால் எச்சரிக்கப்பட்டது. செல்வந்தரின் பழங்கள் மழையால் அழிந்தன.

3. பக்திமான்களின் உயர்ந்த நிலை. நபி மூஸா (அலைஹி ஸலாம்). ராகு 9-10 வரை.

4. உலக நோக்குநிலையின் மிக உயர்ந்த நிலை - அதாவது ருகூ 11-12 இலிருந்து சுல் கர்னைன். இவ்வாறு எங்களிடம் உள்ளது:-

1. அறிமுகம்.

2. அஷாபுல் காஃப் குகையில் ஒளிந்து கொள்கிறது.

3. ஆழ்ந்த உறக்கத்திற்குப் பிறகு அவர்களின் விழிப்பு. அஷாபுல் காஃப் மறைந்ததற்குக் காரணம் அவர்கள் ஏகத்துவவாதிகளாக இருந்ததேயாகும்.

1. ஆழ்ந்த உறக்கத்தில் இருந்து விழித்தபின் தோழர்களில் ஒருவர் உணவு வாங்கச் சென்றார்.

2. மரணம் போன்ற இந்தச் சம்பவத்தின் (ஆழ்ந்த உறக்கத்தின்) ஒப்புமை மூலம் மக்களுக்குத் தெரிவிக்கப்படுகிறது, பின்னர் கியாமத் (தீர்ப்பு நாள்) அதே முறையில் (அதாவது உயிர்த்தெழுதல்) நிகழும். அவர்கள் தூங்கும் காலம் முன்னூற்று ஒன்பது ஆண்டுகள்.

1) முவாஹித் (ஏகத்துவவாதி) தனது சக முஷ்ரிக் (பலதெய்வவாதிகள்) தோழரை இஸ்லாத்தின் உண்மையான த��னுக்கு அழைக்கிறார்.

2) ஆர்க்கிட்கள் அழிக்கப்பட்ட பிறகு முஷ்ரிக் வருத்தம் உடனடியாக உள்ளது.

3.) துன்யா இன்பங்களின் மாயைகள் நீதியின் கடந்த கால விஷயத்துடன் ஒப்பிடுகையில் பிற்சேர்க்கையாக விளக்கப்பட்டுள்ளன.

செயல்கள்.

4.) அல்லாஹ்வுடன் (அதாவது முஷ்ரிகீன் - பலதெய்வவாதிகள்) தங்கள் உறவைத் துண்டிப்பவர்கள் சபிக்கப்பட்ட எதிரியான ஷைத்தானுடன் தங்கள் உறவை வலுப்படுத்துகிறார்கள்.

5.) அல்லாஹ்வுடனான உறவைத் துண்டித்து, அவனது அடையாளங்களுக்காக அழைக்கப்படும்போது விலகிச் செல்லும் நபரை விட துரதிர்ஷ்டவசமானவர் யார் இருக்க முடியும்?

6.) மூசா (அலை) கிதாரை (அலைஹிஸ்ஸலாம்) சந்திக்க ஒரு பயணத்தை மேற்கொள்கிறார்.

7.) சந்தித்த பிறகு, பரஸ்பர நன்மைக்காக நிபந்தனைகள் விதிக்கப்படுகின்றன.

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Surah Al-Isra - 1-111 - Quran.com

17 📜 ⬇️🤷⬇️ 🪑🆙

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🍀Cerita I ; (Surah 1 – 10)

Paman membaca AL FATIHAH sebelum memasak SAPI BETINA milik KELUARGA IMRAN yg punya anak WANITA.

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NO.KRONOLOGI CERITA

1.AL-FATIHAH

2.SAPI BETINA – AL-BAQARAH

3.KELUARGA IMRAN – ALI IMRAN

4.WANITA~AN NISA

5.HIDANGAN – AL MAIDAH

6.BINATANG TERNAK – AL AN ‘AM

7.TEMPAT2 YG TINGGI – AL A’ RAF

8.HARTA RAMPASAN PERANG – AL ANFAL

9.TAUBAT – AT TAUBAH

10.YUNUS

🍀Cerita II; (Surah 11 – 20)

HUD & YUSUF melihat PETIR.

Sementara itu IBRAHIM sedang berada di PEGUNUNGAN HIJR.

Ia mencari LEBAH, untuk kemudian memulai PERJALANAN MALAM menuju ke GUA untuk menemui MARYAM dan THAHA.

NO.KRONOLOGI CERITA

11.HUD

12.YUSUF

13.PETIR – AR RA’D

14.IBRAHIM

15.PEGUNUNGAN HIJR – AL HIJR

16.LEBAH – AN NAHL

17.PERJALANAN MALAM – AL ISRA

18.GUA – AL KAHFI

19.MARYAM

20.THAHA

🍀Cerita III ; (Surah 21 – 30)

PARA NABI pergi HAJI diikuti oleh ORANG² BERIMAN.

Mereka seperti CAHAYA.

Inilah yg menjadi PEMBEDA ANTARA YG BENAR & BATHIL. Sementara itu, PARA PENYAIR bercerita tentang SEMUT.

Cerita itu terangkum dalam buku KISAH².

Dalam buku itu juga diceritakan tentang LABA² yang menyerang BANGSA ROMAWI.

NO.KRONOLOGI CERITA

21.PARA NABI – AL ANBIYA'

22.HAJI – AL HAJJ

23.ORANG2 BERIMAN-AL MU’MINUN

24.CAHAYA – AN NUR

25.PEMBEDA ANTARA YG BENAR & BATHIL – AL FURQAN

26.PARA PENYAIR – ASY SYU ‘ARA

27.SEMUT-AN NAML

28.KISAH2 – AL QASHASH

29.LABA2 – AL ‘ANKABUT

30.BANGSA ROMAWI – AR RUM

🍀Cerita IV ; (Surah 31 – 40)

LUKMAN tidak berSUJUD bersama GOLONGAN-GOLONGAN YANG BERSEKUTU melawan Nabi dan tidak juga bersama kaum SABA’.

Sementara itu FATHIR & YASIN berdiri bersama orang YANG BERSHAF-SHAF & membentuk huruf SHAD.

Mereka termasuk ROMBONGAN² yang memohon ampunan kpd YANG MAHA PENGAMPUN.

NO.KRONOLOGI CERITA

31.LUKMAN – LUQMAN

32.SUJUD – AS SAJDAH

33.AL AHZAB --> GOLONGAN-GOLONGAN YANG BERSEKUTU

34.SABA’

35.FATHIR

36.YASIN

37.YANG BERSHAF²– ASH SHAAFFAT

38 SHAD

39.ROMBONGAN² – AZ ZUMAR

40.YANG MAHA PENGAMPUN – GHAFIR

🍀Cerita V; (Surah 41 – 50)

YG DIJELASKAN dalam MUSYAWARAH itu adalah ttg PERHIASAN.

Bukan ttg KABUT.

Sementara itu banyak orang YG BERLUTUT di BUKIT² PASIR. Sa'at itulah MUHAMMAD mendapat KEMENANGAN.

Hal ini ditandai dengan KAMAR² bertuliskan huruf QAF.

NO.KRONOLOGI CERITA

41.YG DIJELASKAN – FUSHSHILAT

42.MUSYAWARAH – ASY SYURA

43.PERHIASAN – AZ ZUKHRUF

44.KABUT – AD DUKHAN

45.YG BERLUTUT – AL JATSIYAH

46.BUKIT2 PASIR – AL AHQAF

47.MUHAMMAD – MUHAMMAD

48.KEMENANGAN – AL FATH

49.KAMAR2– AL HUJURAT

50.QAF

🍀Cerita VI ; (Surah 51 – 60)

ANGIN YG MENERBANGKAN membawa awan ke bukit THURSINA.

Ini terjadi sa'at BINTANG & BULAN bersinar.

Sementara itu pak RAHMAN sedang berceramah tentang HARI KIAMAT. Dimana BESI hancur, WANITA YG MENGAJUKAN GUGATAN mengalami PENGUSIRAN, dan banyak PEREMPUAN YG DIUJI.

NO.KRONOLOGI CERITA

51.ANGIN YG MENERBANGKAN –

ADZ DZARIYAT

52.THURSINA – ATH THUR

53.BINTANG – AN NAJM

54.BULAN – AL QAMAR

55.AR RAHMAN

56.HARI KIAMAT – AL WAQI ‘AH

57.BESI – AL HADID

58.WANITA YG MENGAJUKAN

GUGATAN – AL MUJADILAH

59 PENGUSIRAN – AL HASYR

60.PEREMPUAN YG DIUJI – AL

MUMTAHANAH

🍀Cerita VII ; (Surah 61 – 70)

BARISAN orang beriman pada HARI JUM’AT berbeda dg ORANG2 MUNAFIK.

Demikian juga pd HARI DITAMPAKKAN KESALAHAN².

Ketika aku di-TALAK, aku MENGHARAMKAN dia untuk masuk rumah ini. KERAJAAN yg indah, PENA yg mahal, pada HARI KIAMAT tidak lagi berharga.

Disinilah TEMPAT² NAIK bagi amal sholih.

NO.KRONOLOGI CERITA

61.BARISAN – ASH SHAF

62.HARI JUM’AT – AL JUMU’AH

63.ORANG2 MUNAFIK – AL MUNAFIQUN

64.HARI DITAMPAKKAN KESALAHAN² – AL TAGHABUN

65.TALAK – ATH THALAQ

66.MENGHARAMKAN – AT TAHRIM

67.KERAJAAN – AL MULK

68.PENA – AL QALAM

69.HARI KIAMAT – AL HAAQQAH

70.TEMPAT² NAIK – AL MA ‘ARIJ

🍀Cerita VIII ; (Surah 71 – 80)

NUH diganggu JIN disa'at ORANG YG BERSELIMUT dan ORANG YANG BERKEMUL tertidur pulas.

Ia tidak menyadari datangnya KIAMAT.

Sementara itu, ketika MANUSIA bertemu dengan MALAIKAT YANG

DIUTUS untuk menyampaikan BERITA BESAR ttg kematian, MALAIKAT² YANG MENCABUT nyawa sedang melihat IA BERMUKA MASAM.

NO.KRONOLOGI CERITA

71.NUH – NUH

72.JIN – AL JINN

73.ORANG YG BERSELIMUT – AL MUZAMMIL

74.ORANG YG BERKEMUL – AL MUDATSTSIR

75.KIAMAT – AL QIYAMAH

76.MANUSIA – AL INSAN

77.MALAIKAT YG DIUTUS – AL MURSALAT

78.BERITA BESAR – AN NABA’

79.MALAIKAT2 YG MENCABUT – AN NAZI ‘AT

80.IA BERMUKA MASAM – ‘ABASA

🍀Cerita IX ; (Surah 81 – 90)

Ombak MENGGULUNG, bumi TERBELAH, ORANG² YG

CURANG pun ikut TERBELAH.

Mereka seperti GUGUSAN BINTANG YANG DATANG DI MALAM HARI. Mereka berada di tempat YG PALING TINGGI.

Pada HARI PEMBALASAN tidak akan muncul FAJAR di NEGERI manapun.

NO.KRONOLOGI CERITA

81.MENGGULUNG – AT TAKWIR

82.TERBELAH – AL INFITHAR

83.ORANG2 YG CURANG – AL MUTHAFFIFIN

84.TERBELAH – AL INSYIQAQ

85.GUGUSAN BINTANG – AL BURUJ

86.YG DATANG DI MALAM HARI – ATH THARIQ

87.YG PALING TINGGI – AL A ‘LA

88.HARI PEMBALASAN – AL GHASYIYAH

89.FAJAR – AL FAJR

90.NEGERI – AL BALAD

🍀Cerita X; (Surah 91 – 100)

MATAHARI tenggelam sa'at MALAM tiba.

Dan ketika WAKTU DHUHA, Allah MELAPANGKAN rizki & menumbuhkan BUAH TIN.

Sementara itu manusia yg berasal dari SEGUMPAL DARAH tidak mempunyai KEMULIAAN sedikit pun.

Ini adalah BUKTI akan terjadi KEGONCANGAN di dunia.

Hingga KUDA PERANG YG BERLARI KENCANG pun mati.

NO.KRONOLOGI CERITA

91.MATAHARI – ASY SYAMS

92.MALAM – AL LAIL

93.WAKTU DHUHA – ADH DHUHA

94.MELAPANGKAN – AL INSYIRAH

95.BUAH TIN – AT TIN

96.SEGUMPAL DARAH – AL ‘ALAQ

97.KEMULIAAN – AL QADR

98.BUKTI – AL BAYYINAH

99.KEGONCANGAN – AZ ZALZALAH

100.KUDA PERANG YG BERLARI KENCANG – AL`ADIYAT

🍀Cerita XI ; (Surah 101 – 110)

HARI KIAMAT, hari dimana manusia tidak bisa lagi BERMEGAH-MEGAHAN.

Pada MASA itulah si PENGUMPAT mati diinjak-injak GAJAH.

Sementara itu SUKU QURAISY bertengkar dg pak MA’UN di tepi telaga KAUTSAR.

Saat itu ORANG2 KAFIR tidak m'dapatkan PERTOLONGAN.

NO.KRONOLOGI CERITA

101.HARI KIAMAT– AL QARI ‘AH

102.BERMEGAH-MEGAHAN – AT TAKATSUR

103.MASA – AL ‘ASHR

104.PENGUMPAT – AL HUMAZAH

105.GAJAH – AL FI-L

106.SUKU QURAISY – QURAISY

107.MA’UN – AL MA ‘UN

108.KAUTSAR – AL KAUTSAR

109.ORANG2 KAFIR – AL KAFIRUN

110.PERTOLONGAN – AN NASHR

🍀Cerita XII (Surah 111-114)

Insya Allah 4 surat terakhir ini semua dari kita sudah m'hafalnya.

NO.SURAT

111.AL LAHAB

112.AL IKHLASH

113.AL FALAQ

114.AN NAAS

[questionsonislam]

Could you please describe the characteristics of a Muslim According to the Qur’an?

A person who lives in accordance with the Qur’an will devote his/her love for the ones who also live in accordance with the Qur’an; that is to say, for believers. Believers have some characteristics due to their belief in Allah and that make them worthy of being loved. A believer will search these characteristics in other believers and will love them as a result of seeing them. The more these characteristics exist in someone, the more his/her love increases.

We can list the main characteristics of a believer that are informed by Allah in the Qur’an as follows;

• Believers worship only Allah. There is no other being that they accept as god in their minds. (al-Fatiha, 1-7; an-Nisa, 36)

• They fear Allah. They avoid doing something that Allah has forbidden and that is contrary to His consent. (Aal-i-Imran, 102; Ya Seen, 11; at-Taghabun, 15-16; az-Zumar, 23)

• They trust only in Allah. (al-Baqara, 249; at-Tawbah, 25-26)

• They fear none but Allah. (al-Ahzab, 39)

• They thank Allah. Therefore, it does not cause them any sorrow or boasting whether they are in trouble or in welfare economically. (al-Baqara, 172; al-Isra, 3; Ibrahim, 7)

• They have absolute belief in Allah. They never have any feelings like abandoning seeking the consent and pleasure of Allah. They continue to work for Allah with more enthusiasm and excitement every day. (al-Hujurat, 15; al-Baqara, 4)

• They hold fast by the Quran. They arrange all their acts according to the Quran. They immediately abandon an act that they understand to be contrary to the Quran. (al-Araf, 170; al-Maida, 49; al-Baqara, 121)

• They always mention the name of Allah. They know that Allah sees and hears everything; they always remember the endless power of Allah. (Aal-i-Imran, 191; ar-Rad, 28; an-Nur, 37; al-Araf, 205; al-Ankabut, 45)

• They know that they are weak before the presence of Allah. They are modest. (However, this does not mean to seem weak in the presence of people and to present downtrodden attitudes.) (al-Baqara, 286; al-Araf, 188)

• They know that everything comes from Allah. Therefore, they never make a fuss when something happens; they act coolly and trust in Allah. (at-Tawbah, 51; at-Taghabun , 11; Yunus , 49; al-Hadid , 22)

• They tend toward the hereafter; they determine the hereafter as the real target. However, they also make use of the bounties of the world; they try to form an environment that is similar to that of Paradise in the world. (an-Nisa , 74; Sad , 46; al-Araf , 31-32)

• They accept only Allah and believers as friends and confidants. (al-Maida , 55-56; al-Mujadala , 22)

• They are clever. They are always careful and alert since they always have the consciousness of worshipping. They always serve believers and the religion of Islam cleverly. (al-Mumin , 54; az-Zumar , 18)

• They always struggle with their thoughts and ideas against deniers and especially the leaders of deniers with all their strength on behalf of Allah. They continue their struggle without losing heart. (al-Anfal , 39; al-Hajj , 78; al-Hujurat , 15; at-Tawbah , 12)

• They never avoid telling what is right. They never ignore telling the truth due to their fear of people. They never care what the deniers say about them; they do not heed their mockery and attacks; they do not fear those who condemn or blame them. (al-Maid , 54, 67; al-Araf , 2)

• They call people to the religion of Allah in many ways and convey them the religion of Allah. (Nuh , 5-9)

• They are not oppressive. They are merciful and lenient. (an-Nahl , 125; at-Tawbah, 128; Hud , 75)

• They never lose their temper; they are tolerant and forgiving. (Aal-i-Imran , 134; al-Araf , 199; ash-Shura , 40-43)

• They are reliable people. They present strong personalities; they inspire confidence to the people around them. (ad-Duhan , 17-18; at-Takwir , 19-21; al-Maida , 12; an-Nahl , 120)

• They suffer compulsion and oppression. (ash-Shuara, 49, 167; al-Ankabut , 24; Ya Seen , 18; Ibrahim , 6; an-Naml ,49, 56; Hud , 91)

• They put up with difficulties. (al-Ankabut , 2-3; al-Baqara , 156, 214; Aal-i-Imran, 142, 146, 195; al-Ahzab , 48; Muhammad , 31; al-Anam , 34)

• They do not fear oppression and being killed. (at-Tawbah , 111; Aal-i-Imran, 156-158, 169-171, 173; ash-Shuara , 49-50; as-Saffat , 97-99; an-Nisa , 74)

• They suffer the attacks and traps of the deniers and they are made fun of. (al-Baqara, 14, 212)

• They are under the protection of Allah. All of the traps that are set up for them are eliminated by Allah. Allah protects them from all kinds of slander and traps; He makes them superior. (Aal-i-Imran, 110-111, 120; Ibrahim , 46; al-Anfal , 30; an-Nahl , 26; Yusuf , 34; al-Hajj , 38; al-Maida , 42, 105; an-Nisa , 141)

• They are cautious against the deniers. (an-Nisa , 71, 102; Yusuf , 67)

• They take Satan and his followers as enemies. (Fatir , 6; az-Zukhruf , 62; al-Mumtahina, 1; an-Nisa , 101; al-Maida , 82)

• They struggle against munafiqs (hypocrites); they do not sit together with hypocritical people. (at-Tawbah , 83, 95, 123)

• They prevent the oppression of the deniers. (al-Ahzab , 60-62; al-Hashr , 6; at-Tawbah , 14-15, 52)

• They conduct their affairs by mutual consultation. (Shura, 38)

• They do not envy the luxurious lives of unbelievers. (al-Kahf , 28; at-Tawbah , 55; Taha , 131)

• They are not affected by wealth and ranks (posts). (al-Hajj , 41; al-Qasas , 79-80; an-Nahl , 123)

• They pay attention to their worshipping; they perform daily prayers, fasting and similar worshipping carefully. (al-Baqara , 238; al-Anfal , 3; al-Muminun , 1-2)

• They act not in accordance with the majority but with the criteria of Allah. (al-Anam , 116)

• They try hard to be close to Allah and to become a believer to serve as an example. (al-Maida , 35; Fatir , 32; al-Waqia , 10-14; al-Furqan , 74)

• They are not affected by Satan. (al-A'raf , 201; al-Hijr , 39-42; an-Nahl , 98-99)

• They do not imitate their parents blindly. They act in accordance with the Quran. (Ibrahim , 10; Hud , 62, 109)

• They avoid extravagance. (al-Anam , 141; al-Furqan , 67)

• They act chastely and get married in the way as Allah wants. (al-Muminun , 5-6; an-Nur , 3, 26, 30; al-Baqara , 221; al-Maida , 5; al-Mumtahina , 10)

• They do not go to the extremes in the religion. (al-Baqara, 143; an-Nisa , 171)

• They are altruistic. (al-Insan , 8; Aal-i-Imran, 92, 134; at-Tawbah , 92)

• They pay attention to cleanliness. (al-Baqara, 125, 168; al-Muddaththir , 1-5)

• They do not backbite believers and do not search for their mistakes. (al-Hujurat , 12)

• They avoid being jealous. (an-Nisa , 128)

• They ask forgiveness from Allah. (al-Baqara, 286; Aal-i-Imran, 16-17, 147, 193; al-Hashr , 10; Nuh , 28)

[mariamencosb]

References

Bell, Ann V. 2010. “Beyond (financial) accessibility: inequalities within the medicalisation of infertility.” Sociology of Health & Illness 32(4): 631–646.

Bell, Ann V. 2019. “’Trying to Have your Own First; It’s What you Do’: The Relationship Between Adoption and Medicalized Infertility.” Qualitative Sociology 42(3): 479–498.

Gedvilaite-Kordusiene, Margarita., Vaida Tretjakova, and Lukasz Krzyzowski. 2020. “Women's Feelings about Childlessness in Two Pro-Natalist Countries.” Polish Sociological Review (210): 229–244.

Greil, Arthur et al. 2011. “Race-ethnicity and Medical Services for Infertility: Stratified Reproduction in a Population-based Sample of U.S. Women.” Journal of Health and Social Behavior 52(4): 493–509.

Loftus, Jeni., and Angie L Andriot. 2012. “That's What Makes a Woman”: Infertility and Coping with a Failed Life Course Transition. Sociological Spectrum 32(3): 226–243.

Medileplus 2020. "Infertility. "Retrieved November 12th, 2020.(https://medlineplus.gov/ency/article/001191.htm#:~:text=Pri mary%20infertility%20refers%20to%20couples,once%2C%20but%20now%20a re%20unable.).

Remennick, Larissa. 2000. “Childless in the Land of Imperative Motherhood: Stigma and Coping Among Infertile Israeli Women.” Sex Roles 43(11): 821–841.

Resolve: The National Infertility Association 2020. “How Many People Have Infertility?” Retrieved November 12th, 2020 ( https://resolve.org/how-many-people-have-infertility/).

Riessman, Catherine. 2000. “Stigma and Everyday Resistance Practices: Childless Women in South India. Gender & Society 14(1): 111–135.

Weller, Melissa R. 2019. “’I Guess They're All Real Moms Then’: Constructing Motherhood Through Language in the Adoption Community.” Adoption Quarterly 22(4): 265–283.

[quranenglish-blog]

17. Surah Al Isra – The Night Journey [الإسراء]

17. Surah Al Isra – The Night Journey [الإسراء]

Arabic Text Surah Al Isra’ with English Translation. Al Isra’ is the seventeenth Surah of the Qur’an with 111 verses, and Meccan surah with topics about:

Muhammad’s mystic night journey from Mecca to Jerusalem.

The children of Israel.

Read too Previous surah: An Nahl Next surah: Al Kahf

17. Surah Al Isra – The Night Journey [الإسراء]

بِسْمِ اللهِ الرَّحْمٰنِ الرَّحِيمِ

سُبْحٰنَ الَّذِىٓ…

[niadinet]

Baca Online Alquran Juz 15

[ramadhanseries]

தமிழில்

14th Taraweeh

▪️17. Suratul Bani Israel : The chapter of the Children of Israel or Al- Isra (The Night Journey).

Makkah –111 Aayats.

This Surah in brief:

1.) What is the comparison of the Deen of Rasulullaah (SALLALLAHU ALAYHI WASALLAM) to the rest of the religions?

2.) Just as Rasulullaah (SALLALLAHU ALAYHI WASALLAM) is the Imaam (leader) of all Nabis -as seen in the event of meeraj- and so is his Deen to the rest of the religions.

3.) The Da'wah of Haq and the demand of responding to it.

4.) The similitude of the Da'wah given to us is like a spiritual "Day" wherein one is alert and sees it necessary to use the strength of all faculties in accomplishing any work.

5.) The Ahkaam (rulings) of the Da'wah to the truth explained in detail in two rules.

6.) All obstacles to the truth should be refuted after having responded to the Da'wah of the truth is explained in two rukus.

7.) If no response is made to the Da'wah of truth then whilst one is on the passage of Dunya (world) there is an oppressive robber who is ever ready to snatch away the effects of your Iman. Therefore if you have responded to their Da'wah then the effects of Iman will carry you safely through.

8.) If no response is made to this Da'wah then an eternal blindness will emanate of which horrid consequences will result. They will be severely penalized in the Aakhirat (hereafter).

9.) If one desires to be safe from the worldly and hereafter blindness then dosages should be considered from the source of cure and mercy.

10.) It is essential to abstain from asking irrelevant questions is mentioned in two rukus.

11.) Have high moral levels, treat parents kindly, pray for them, ‘brothers of satan’ are lavish spendthrifts. Do not waste proudly.

12.) The qualities of those who responded to the Da'wah are stated.

▪️18. Suratul Kahf : The chapter of the Cave.

Makkah- 110 Aayats

This Surah in brief:

After a brief introduction, four categories of people in life are exemplified. From these examples it has been proven that each category can obtain the actual respect and comfort if their connection with ALLAH is improved.

The categories are:

1. The lowest level of pious – i.e. the Ashabal Kahf – the Inhabitants of the cave. From Ruku 1 – 4.

2. The lowest level of the worldly orientation – i.e. Ashabel Jannatian – the owners of the two orchids. From Raku 5 – 8. One rich the others poor. Rich was ungrateful. Warned by the poor. The rich man’s fruits were destroyed by rainstorm.

3. The highest level of the pious. The Nabi Moosa (ALAYHI SALAAM). From Raku 9 –10.

4. The highest level of the worldly orientation – i.e. Zul Qarnain from Ruku 11-12.

Thus we have:

1. Introduction.

2. The Ashabul Khaf hide in the cave.

3. Their awakening after deep sleep. The reason for Ashabul Khaf hiding is because they were monotheists.

1. After awakening from the deep sleep one of the companions went to purchase some food.

2. People are informed by analogy of this incident (the deep sleep) like death, then Qiyaamat (judgement day) will occur in the like manner (i.e. resurrection). The duration of their sleeping period was three hundred and nine years.

1) Muwahhid (monotheist) invites his fellow Mushrik (polytheists) companion to the true Deen of Islaam.

2) The Mushrik remorse is instant after the destruction of the orchids.

3.) The illusions of Dunya pleasures are explained as an appendix in comparison to the past subject of righteous

deeds.

4.) Those who severe their ties with ALLAH (i.e. Mushrikeen – Polytheists) strengthen their ties with Shaytaan the accursed enemy.

5.) Who can be more unfortunate than that person who severs ties with ALLAH and turns away when being called to HIS signs ?

6.) Moosa (Alayhis Salaam) takes on a journey to meet Khidar (Alayhis Salaam).

7.) After having met, conditions are laid for mutual benefit.

14வது தராவீஹ்

▪️17. சூரத்துல் பானி இஸ்ரேல்: இஸ்ரவேல் குழந்தைகள் அல்லது அல்-இஸ்ரா (இரவுப் பயணம்) அத்தியாயம்.

மக்கா –111 ஆயாத்துகள்.

சுருக்கமாக இந்த சூரா:

1.) ரசூலுல்லாஹ் (ஸல்) அவர்களின் தீனை மற்ற மதங்களுடன் ஒப்பிடுவது என்ன?

2.) ரசூலுல்லாஹ் (ஸல்லல்லாஹு அலைஹி வஸல்லம்) அனைத்து நபிகளின் இமாமாக (தலைவர்) இருப்பது போல - மீராஜ் நிகழ்வில் காணப்படுவது போல் - மற்ற மதங்களுக்கும் அவருடைய தீன்.

3.) ஹக்கின் தஃவா மற்றும் அதற்கு பதிலளிக்கும் கோரிக்கை.

4.) நமக்கு கொடுக்கப்பட்ட தஃவாவின் ஒற்றுமை ஒரு ஆன்மீக "நாள்" போன்றது, அதில் ஒருவர் விழிப்புடன் இருப்பதோடு, எந்த ஒரு வேலையையும் நிறைவேற்றுவதில் அனைத்து திறன்களின் வலிமையையும் பயன்படுத்த வேண்டும்.

5.) சத்தியத்திற்கான தஃவாவின் அஹ்காம் (விதிமுறைகள்) இரண்டு விதிகளில் விரிவாக விளக்கப்பட்டுள்ளது.

6.) இரண்டு ருகூவுகளில் சத்தியத்தின் தஃவாவுக்கு பதிலளித்த பிறகு, சத்தியத்திற்கான அனைத்து தடைகளையும் நிராகரிக்க வேண்டும்.

7.) சத்தியத்தின் தஃவாவுக்கு எந்த பதிலும் அளிக்கப்படவில்லை என்றால், ஒருவர் துன்யா (உலகம்) கடந்து செல்லும் போது, ​​உங்கள் ஈமானின் விளைவுகளைப் பறிக்கத் தயாராக இருக்கும் ஒரு அடக்குமுறை கொள்ளைக்காரன் இருக்கிறான். எனவே அவர்களின் தஃவாவிற்கு நீங்கள் பதிலளித்திருந்தால், ஈமானின் விளைவுகள் உங்களைப் பாதுகாப்பாகக் கொண்டு செல்லும்.

8.) இந்த தஃவாவிற்கு எந்த பதிலும் அளிக்கப்படாவிட்டால், ஒரு நித்திய குருட்டுத்தன்மை வெளிப்படும், அதன் பயங்கரமான விளைவுகள் ஏற்படும். அவர்கள் ஆக்கிரத்தில் (இனிமேல்) கடுமையாக தண்டிக்கப்படுவார்கள்.

9.) ஒருவர் உலக மற்றும் மறுமை குருட்டுத்தன்மையிலிருந்து பாதுகாப்பாக இருக்க விரும்பினால், சிகிச்சை மற்றும் கருணையின் மூலத்திலிருந்து மருந்தளவுகள் பரிசீலிக்கப்பட வேண்டும்.

10.) சம்பந்தமில்லாத கேள்விகளைக் கேட்பதைத் தவிர்ப்பது இன்றியமையாதது இரண்டு ருகூவுகளில் குறிப்பிடப்பட்டுள்ளது.

11.) உயர்ந்த தார்மீக நிலைகளைக் கொண்டிருங்கள், பெற்றோரை அன்பாக நடத்துங்கள், அவர்களுக்காக ஜெபிக்க வேண்டும், 'சாத்தானின் சகோதரர்கள்' ஆடம்பரமாக செலவழிப்பவர்கள். பெருமையாக வீணாக்காதீர்கள்.

12.) தஃவாவுக்கு பதிலளித்தவர்களின் குணங்கள் கூறப்பட்டுள்ளன.

▪️18. சூரத்துல் கஹ்ஃப்: குகையின் அத்தியாயம்.

மக்கா - 110 ஆயாத்துகள்

சுருக்கமாக இந்த சூரா:

ஒரு சுருக்கமான அறிமுகத்திற்குப் பிறகு, வாழ்க்கையில் நான்கு வகை மக்கள் உதாரணம் காட்டப்படுகின்றனர். ஒவ்வொரு பிரிவினரும் அல்லாஹ்வுடனான தொடர்பு மேம்படுத்தப்பட்டால் உண்மையான மரியாதையையும் ஆறுதலையும் பெற முடியும் என்பது இந்த எடுத்துக்காட்டுகளிலிருந்து நிரூபிக்கப்பட்டுள்ளது.

வகைகள்:

1. மிகக் குறைந்த அளவிலான பக்திமான்கள் - அதாவது அஷாபல் கஹ்ஃப் - குகையில் வசிப்பவர்கள். ருகூ 1 – 4 வரை.

2. உலக நோக்குநிலையின் மிகக் குறைந்த நிலை - அதாவது அஷாபெல் ஜன்னடியன் - இரண்டு ஆர்க்கிட்களின் உரிமையாளர்கள். ராகு 5 முதல் 8. ஒரு பணக்காரன் மற்றவன் ஏழை. பணக்காரன் நன்றி கெட்டவனாக இருந்தான். ஏழைகளால் எச்சரிக்கப்பட்டது. செல்வந்தரின் பழங்கள் மழையால் அழிந்தன.

3. பக்திமான்களின் உயர்ந்த நிலை. நபி மூஸா (அலைஹி ஸலாம்). ராகு 9-10 வரை.

4. உலக நோக்குநிலையின் மிக உயர்ந்த நிலை - அதாவது ருகூ 11-12 இலிருந்து சுல் கர்னைன்.

இவ்வாறு எங்களிடம் உள்ளது:

1. அறிமுகம்.

2. அஷாபுல் காஃப் குகையில் ஒளிந்து கொள்கிறது.

3. ஆழ்ந்த உறக்கத்திற்குப் பிறகு அவர்களின் விழிப்பு. அஷாபுல் காஃப் மறைந்ததற்குக் காரணம் அவர்கள் ஏகத்துவவாதிகளாக இருந்ததேயாகும்.

1. ஆழ்ந்த உறக்கத்தில் இருந்து விழித்தபின் தோழர்களில் ஒருவர் உணவு வாங்கச் சென்றார்.

2. மரணம் போன்ற இந்தச் சம்பவத்தின் (ஆழ்ந்த உறக்கத்தின்) ஒப்புமை மூலம் மக்களுக்குத் தெரிவிக்கப்படுகிறது, பின்னர் கியாமத் (தீர்ப்பு நாள்) அதே முறையில் (அதாவது உயிர்த்தெழுதல்) நிகழும். அவர்கள் தூங்கும் காலம் முன்னூற்று ஒன்பது ஆண்டுகள்.

1) முவாஹித் (ஏகத்துவவாதி) தனது சக முஷ்ரிக் (பலதெய்வவாதிகள்) தோழரை இஸ்லாத்தின் உண்மையான தீனுக்கு அழைக்கிறார்.

2) ஆர்க்கிட்கள் அழிக்கப்பட்ட பிறகு முஷ்ரிக் வருத்தம் உடனடியாக உள்ளது.

3.) துன்யா இன்பங்களின் மாயைகள் நீதியின் கடந்த கால விஷயத்துடன் ஒப்பிடுகையில் பிற்சேர்க்கையாக விளக்கப்பட்டுள்ளன.

செயல்கள்.

4.) அல்லாஹ்வுடன் (அதாவது முஷ்ரிகீன் - பலதெய்வவாதிகள்) தங்கள் உறவைத் துண்டிப்பவர்கள் சபிக்கப்பட்ட எதிரியான ஷைத்தானுடன் தங்கள் உறவை வலுப்படுத்துகிறார்கள்.

5.) அல்லாஹ்வுடனான உறவைத் துண்டித்து, அவனது அடையாளங்களுக்காக அழைக்கப்படும்போது விலகிச் செல்லும் நபரை விட துரதிர்ஷ்டவசமானவர் யார் இருக்க முடியும்?

6.) மூசா (அலை) கிதாரை (அலைஹிஸ்ஸலாம்) சந்திக்க ஒரு பயணத்தை மேற்கொள்கிறார்.

7.) சந்தித்த பிறகு, பரஸ்பர நன்மைக்காக நிபந்தனைகள் விதிக்கப்படுகின்றன.

[medyumbesirhoca]

Büyülerde Dua Okumanın Önemi

Büyülerde dua okumanın önemi bir hayli fazladır. Özellikle büyülerin etki etmesi için dua etmek en önemli şartlardan bir tanesidir. Çünkü evrende her şey Allah’ın (c.c.) isteğiyle gerçekleşmektedir ve büyülerde de sırtını Allah’a yaslamak, duaların kabul olmasını istemek gerekmektedir. Bu nedenle büyü yapılırken ritüeller, tılsımlı sözcükler ve ruhani varlıklar haricinde dualara da ihtiyaç duyulmalıdır. Aksi takdirde büyünün etki etme ihtimali yok denecek kadar az olur ve ruhani varlıklardansa Allah’tan medet ummak daha doğrudur. Büyülerde dua okumanın önemi anlaşıldığına göre akıllara büyülerde dua okumayla ilgili oluşan pek çok soru gelmektedir. Bunlardan birisi büyü yaparken neye dua edilmelidir. Peki büyü yaparken nelere dua edilir?

Büyü Yaparken Nelere Dua Edilir?

Büyüler, kara büyü ve beyaz büyü olarak ikiye ayrılmaktadır. Beyaz büyülerde bir kişinin iyiliği için uğraşılırken kara büyülerde bu durum tam tersi olmaktadır. Bu nedenle yapılan büyüye göre nelere dua edileceği değişmektedir. Ancak yine de beyaz büyüler ve kara büyülerin tümü için edilen ortak dualar bulunmaktadır. Bu dualar beyaz büyüler için kişinin iyiliğini istemekten geçmektedir. Temeli bu şekilde olan dualarda beyaz büyü yapılırken büyünün etkisi altında kalacak olan bireye büyünün amacıyla ilgili dua edilir. Allah’tan yardım istenen bu dualarda kişi isteğinin olması için gönülden Allah’a yalvarmalı ve isteğinin gerçekleşmesi için ellerini açmalıdır. Bu durumda dua kabul olursa büyü gerçekleşeceğinden büyülerde dua okumanın önemi de anlaşılacaktır. Kara büyülerde de edilmesi gereken bazı dualar bulunmaktadır. Bu büyülerde okunan dualara genellikle beddua gözüyle bakılmaktadır ve bu nedenle de duaların nelere edileceği hakkında az çok fikir sahibi olunabilir. Peki kara büyü yapılırken nelere dua edilmelidir? Kara büyü yapılırken büyünün etkisi altına alınacak kişinin nasıl bir hal alması isteniyorsa o durumla ilgili dua edilmelidir. Örneğin ayırma büyüsü yapacak bir insan büyünün etkisindeki kişi hakkında sevdiğinden ya da eşinden ayrılsın diye dua etmelidir. Bu durumda Allah izin verirse büyü gerçekleşecek ve yine büyülerde dua okumanın önemi anlaşılacaktır.

Büyülerde Neden Dua Edilmelidir?

Büyülerde neden dua edilmelidir sorusu bir hayli fazladır. Bu nedenle bu soruya cevap aramak gerekmektedir. Peki büyülerde dua etmek neden bu kadar önemli olmaktadır? Büyülerde dua etmeden büyüler gerçek olur mu? Büyülerde dua etmeden bir büyünün gerçekleşmesini beklemek imkansız bir olayın yaşanmasını beklemeye benzer. Çünkü evrende Allah’ın istemediği hiçbir şey gerçekleşmez ve bu nedenle de dua edilmezse Allah’ın bir şeyi kabul etme olasılığı çok daha azdır. Bunun için büyülerde edilmesi gereken pek çok dua bulunmaktadır. Bu dualar medyumlar tarafından okunmakta ya da medyumlardan temin edilmektedir. Özellikle bu konularda güvenilir medyumları seçmek gerekir. Çünkü ilmi yüksek medyumlar daha etkili olabilecek duaları bilirler ve bu durumda da büyüler daha etkili olur, duaların kabul olma olasılığı daha fazla artar. Bu dualar temin edildiğinde medyumların anlattığı şekilde okunmalıdır. Eğer büyü tavsiye edilen şekilde yani medyumlarla yapılıyorsa duayı medyum kendi yöntemleriyle okuyacaktır.

Büyülerde Okunması Gereken Dualar Nelerdir?

Büyülerde dua okumanın önemi anlaşıldıktan sonra merak edilen bir başka unsur da büyülerde hangi duaların okunması gerektiğidir. Bu durumda kafalarda oluşan büyülerde okunması gereken dualar nelerdir sorusunun cevabı bilinmelidir. Büyülerde okunabilecek pek çok dua bulunmaktadır. Hatta büyü yaparken yalnızca dualardan vefk de oluşturulabilir. Bu durumda büyülerde okunacak dualar bellidir. Ancak vefk hazırlanmadığı takdirde okunacak dualar değişkenlik göstermektedir. Örneğin aşk büyüsü yapılırken okunan dua farklıdır, zenginlik büyüsü yapılırken okunan dualar farklıdır. Bu nedenle bu konuda iyi bir araştırma yapmak ve doğru duayı bulana kadar araştırmak gerekmektedir. Eğer dualar vefk haline getirilecekse bu durumda okunan dualar çoğunlukla birbirine benzerdir ve genele hitap eden dualardır. Peki vefk hazırlanırken okunan dualar nelerdir?

Büyülerde dua okumanın önemi

Vefk Hazırlanırken Okunan Dualar Nelerdir?

Vefk hazırlanırken okunacak dualar aynı zamanda vefke yazılır. Bu nedenle hiçbir ince detayı atlamamak, ritüelleri doğru şekilde gerçekleştirmek ve büyünün hızlı bir şekilde etkili olmasını sağlamak için vefkleri mutlaka medyum hocalar hazırlamalıdır. Medyum hocalar vefklere genele hitap eden dualar yazmaktadırlar. Büyünün kabul olması için Allah’tan yardım isteyecek olan medyumlar kendi dualarını yazabilecekleri gibi net kaynaklardan da yardım alabilirler. Bu nedenle edilen dualar kaynaklardan alındığında kesin olarak bilinebilir ancak medyumlar kendi yöntemleriyle dualar yazdığı takdirde bu dualar medyumdan özel olarak öğrenilebilir. Vefk hazırlanırken okunan dualar güvenilir internet sitelerinden de temin edilebilmektedir. Vefkler beyaz büyülerde kullanıldığından dolayı kara büyüler için vefk hazırlanması çok rastlanılan bir olay değildir. Bu nedenle kara büyüler için yapılan vefklerde okunacak duaları internetten elde etmek pek mümkün olmadığı gibi güvenilir de olmayabilir. Bu durumda kara büyülerde vefk hazırlanamayacağı bilinmeli ve beyaz büyülerde vefk hazırlanacaksa internetten ya da büyü kitaplarından bilgi alınabileceği bilinmelidir.

Büyü Bozmak İçin Dua Etmek

Büyülerde dua okumanın önemi en fazla büyüleri bozarken görülmektedir. Çünkü bir büyü fark edildiğinde bozulması emredilmiştir ve bu durumda Allah’a dua etmek çok önemli bir harekettir. Zaten büyü bozmak için dua etmek en etkili yöntem olacaktır. Çünkü büyü bozmak için başvurulan ritüeller, tılsımlı sözcükler ya da ruhani varlıklar en son düşünülecek yöntemler olmalıdır. Büyü bozmak için Kur’an-ı Kerim’deki ayetler, sureler ve özel hazırlanmış dualar okunabilir. Bu nedenle büyü bozmak için sayısız dua bulunmaktadır ve bu dualar da merak konusu olabilmektedir. Peki büyü bozmak için hangi dualar okunmalıdır?

Büyü Bozmak İçin Hangi Dualar Okunmalıdır?

Büyü bozmak için okunması gereken dualar medyumlardan temin edilebileceği gibi dua kitaplarından, internetten ve diğer güvenilir kaynaklardan da elde edilebilir. Dualar, sureler gibi olmadığı için herkesin farklı farklı oluşturabileceği ve okuyabileceği şeylerdir. Bu durumda büyü bozmak için okunulacak duayı kişi kendisi de oluşturup okuyabilir. Burada önemli olan duanın gönülden okunması ve Allah’tan yardım istenmesidir. Büyüleri bozmak için okunması gereken ve bilinen bazı dualar bulunmaktadır. Bu dualar genellikle medyumlardan ya da hocalardan temin edilmektedir. Ancak en önemlisi sureler okumaktan geçmektedir. Bu durumda hem büyünün bozulması daha olasıdır hem de ilmi çok yüksek sureler okunacağından büyülerin hızlıca bozulması sağlanacaktır. Büyülerde dua okumanın önemi anlaşılmıştır ancak büyülerde sure okumanın da bir hayli önemi bulunmaktadır. Sureler ile dualar ayrıdır. Çünkü sureler Kur’an-ı Kerim’de yer alır ancak dualar İslam alimleri tarafından oluşturulmuş ya da kişiler kendi içlerinden dualar oluşturmuştur. Bu nedenle daha etkili olan sureler büyülerin bozulması için bir hayli etkilidir. Peki büyü bozmak için okunacak sureler nelerdir?

Büyü Bozmak İçin Okunacak Sureler Nelerdir?

Büyü bozmak için okunacak surelerin başında Felak ve Nas suresi bulunmaktadır. Hz. Muhammed’e (s.a.v.) yapılan büyüleri bozmak için Allah tarafından gönderilen Felak ve Nas suresi büyü bozmak için okunacak surelerin en etkilileri arasındadır. Büyülerde dua okumanın önemi en fazla Felak ve Nas suresiyle anlaşılır. Büyücülerden korunmak için okunan bu sure boy abdestli olunduğu takdirde her an okunabilir. Büyü bozmak için okunan surelerden bir başkası da Fatiha Suresi olmaktadır. Fatiha Suresi’nin ilmi diğer sureler gibi çok yüksektir ve yine büyü bozmak için okunabilir. Büyü bozmak için okunan başka bir dua ise Bakara Suresi olmuştur. Bakara Suresi tümüyle büyü bozmak için okunabilecek olsa da 1-2-3-4-5-163-164-255-256-257-285 ve 286. Ayetleri büyü bozmak için okunabilen ayetler arasındadır. Büyü bozmak için okunabilecek pek çok sure bulunmaktadır. Duaların yanında da daha fazla etki eden surelerin diğerleri ise Al-i İmran Suresi 18-19-26-27 ve 154. Ayetler, Enam Suresi’nin 17. Ayeti, Araf Suresi’nin 54-55 ve 56. Ayeti, Tevbe Suresi’nin 51-128 ve 129. Ayeti, Yunus Suresi’nin 107. Ayeti, Hud Suresi’nin 56. Ayeti, İbrahim Suresi’nin 12. Ayeti, İsra Suresi’nin 43-110 ve 111. Ayeti, Mü’minün Suresi’nin 116-117 ve 118. Ayeti, Ankebüt Suresi’nin 60. Ayeti, Rum Suresi’nin 17 ve 18. Ayeti, Fatır Suresi’nin 2. Ayeti olmaktadır. Büyü bozmak için okunabilecek diğer sure ayetleri ise Yasin Suresi’nin 83. Ayeti, Saffat Suresi’nin 1-2-3-4-5-6-7-8-9-10-11-180-181 ve 182. Ayeti, Fetih Suresi’nin 27-28 ve 29. Ayeti, Rahman Suresi’nin 33-34-35 ve 36. Ayeti, Hadid Suresi’nin 1-2-3-4 ve 5. Ayeti, Haşr Suresi’nin 21-22-23 ve 24. Ayeti, Cin Suresinin 1-2-3-4-5 ve 6. Ayeti, Buruc Suresi’nin 2-20 ve 21. Ayeti ile İhlas Suresi’dir. Büyü bozmak için okunabilecek sureler ve ayetleri bu şekildedir. Mutlaka etki göstermesi beklenen bu ayetler gönülden okunduğu takdirde büyü bozulacak ve etkisi tamamen ortadan kalkacaktır. Bu duaları 21 gün boyunca okumak büyünün etkisinin kalkması için yararlı olacaktır. Ayrıca büyülerde dua okumanın önemi de bir hayli fazla olduğundan kendi duanızı okuyarak, dua kaynaklarından dualar elde ederek ya da medyumlardan dua elde ederek okuduğunuz dualar ve ayetler ile büyüleri bozmanız mümkün olacaktır. Dua ile Büyü Ne Zaman Bozulur? Dua etmenin büyüler için önemi öğrenildikten sonra büyü bozmak için önemi de fark edilmiştir. Bu durumdan sonra kafalarda oluşacak olan son soru ise dua ile büyü ne zaman bozulur olmuştur. Peki dua ile büyüler ne zaman bozulmaktadır? Dua ile büyü bozmanın süresi her zaman değişkenlik gösterse de genellikle 2 hafta gibi bir sürede büyünün etkisinin ortadan kalkmaya başladığı görülecektir. Bu nedenle dualar ile büyü bozulduğu takdirde büyünün ortalama 2 hafta gibi bir sürede etkisini yitirdiği bilinmektedir. Bu ortalama bir süredir ve kesin bir sonuç bilinmemektedir. Çünkü dualar ve sureler yalnızca Allah’a edildiğinden Allah ne zaman bu duaları kabul ederse o zaman büyü bozulur. Burada önemli olan husus Allah’a gönülden dua etmek, sureleri gönülden okumak, inanmak ve umudu kaybetmemektir. Kişi üstüne düşen görevi yaptıktan sonra Allah’a tevekkül ettiği takdirde Kur’an-ı Kerim’de de bahsedildiği gibi kişi karşılığını alacaktır. Büyü bozulduktan sonra büyülerde dua okumanın önemi tam anlamıyla anlaşılacaktır. Çünkü büyü yaparken etkili olan dua etme, büyü bozarken de işe yarayacağından ne kadar kudretli olduğu anlaşılacak ve etkisi görülecektir. Zaten büyülerde dua okumanın önemi bir hayli fazladır ve dua ile büyü yapılırken de dua ile büyü bozulurken de etkisinin çok hızlı ve etkili olduğu görülmektedir. Tarihte de pek çok örneği görülen bu durumun en iyi örneği Hz. Muhammed’in Felak ve Nas suresiyle büyü bozmasıdır. Bunun gibi örneklerle büyülerde dua okumanın önemi anlaşılabilir. Read the full article

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“Nothing is placed on the Scales Heavier than Good Character” Hadith - Tirmidhi, 2003

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 A QURANIC COMMENTARY: THE WAY OF NOBLE CHARACTER:

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Oleh: Farid Nu’man Hasan

Assalamu ‘Alaikum, mau tanya, apakah kalau saya membaca Al Quran ke air putih, lalu air itu untuk diminumkan ke nenek saya yang sakit, bolehkah? (085251908xxx)

Jawaban:

Wa ‘alaikum salam wa rahmatullah wa barakatuh. Bismillah wal hamdulillah wash shalatu was salamu ‘ala Rasulillah wa ba’d:

Contoh seperti yang ditanyakan ini,  dibolehkan menurut jumhur (mayoritas) ulama, sejak zaman  sahabat seperti Ibnu Abbas, Abu Qilabah, hingga tabi’in seperti Mujahid. 

Ada pun Ibrahim An-Nakha’i memakruhkannya. Tetapi meruqyah dengan cara membaca adalah lebih afdhal, sebab itulah yang dicontohkan oleh Rasulullah shallallahu ‘alaihi wa sallam dan sahabatnya.

Berikut fatwa-fatwa para imam kaum muslimin:

Abdullah bin Abbas radhiallahu ‘anhuma

Beliau adalah sahabat nabi yang dijuluki Hibrul  Ummah, tintanya umat ini, karena kecerdasan dan keluasan ilmunya. Beliau mengatakan:

“Jika seorang wanita kesulitan ketika melahirkan, maka Anda tulis dua ayat berikut secara lengkap di lembaran, kemudian masukkan ke dalam air dan kucurkan kepada dia, yaitu kalimat: Laa Ilaha Illallah Al Halimul Karim Subhanallahi Rabbil ‘Arsyil ‘Azhim Al Hamdulillahi Rabbil ‘Alamin. (Tiada Ilah Kecuali Allah yang Maha Mulia, Maha Suci Allah Rabbnya Arsy Yang Agung, Segala Puji Bagi Allah Rabb Semesta Alam)  

Ka’annahum yauma yaraunaha lam yalbatsu illa ‘asyiyyatan aw dhuhaha. (pada hari mereka melihat hari berbangkit itu, mereka merasa seakan-akan tidak tinggal (di dunia), melainkan sebentar saja di waktu sore atau pagi. QS. An Nazi’at (79): 46)

Ka’annahum yauma yarauna maa yu’aduna lam yalbatsuu illa saa’atan min naharin balaagh. (Pada hari mereka melihat azab yang diancamkan kepada mereka (merasa) seolah-olah tidak tinggal (di dunia) melainkan sesaat pada siang hari. (Inilah) suatu pelajaran yang cukup. QS. Al Ahqaf (46): 35) (Imam Al Qurthubi, Al Jami’ Li Ahkamil Quran, 16/222. Dar Ihya’ At Turats)

Imam Ibnu Taimiyah Rahimahullah

Beliau mengatakan sebagai berikut :

“Dibolehkan bagi orang yang sakit atau tertimpa lainnya, untuk dituliskan baginya sesuatu yang berasal dari Kitabullah dan Dzikrullah dengan menggunakan tinta yang dibolehkan (suci) kemudian dibasuhkan tulisan tersebut, lalu airnya diminumkan kepada si sakit, sebagaimana hal ini telah ditulis (dinashkan) oleh Imam Ahmad dan lainnya.

Abdullah bin Ahmad berkata; Aku membaca di depan bapakku: telah bercerita kepada kami Ya’la bin ‘Ubaid telah bercerita kepada kami Sufyan, dari Muh. bin Abi Laila, dari Hakam, dari Said bin Jubeir dari Ibnu Abbas ia berkata: “Jika seorang ibu sulit melahirkan maka tulislah …

بِسْمِ اللَّهِ لَا إلَهَ إلَّا اللَّهُ الْحَلِيمُ الْكَرِيمُ سُبْحَانَ اللَّهِ رَبِّ الْعَرْشِ الْعَظِيمِ الْحَمْدُ لِلَّهِ رَبِّ الْعَالَمِينَ

“Dengan nama Allah, Tidak ada Ilah selain Dia, Yang Maha Mulia, Maha Suci Allah Rabbnya ‘Arsy yang Agung, segala puji bagi Allah Rabba semesta alam.”

كَأَنَّهُمْ يَوْمَ يَرَوْنَهَا لَمْ يَلْبَثُوا إلَّا عَشِيَّةً أَوْ ضُحَاهَا

“Pada hari mereka melihat hari berbangkit itu, mereka merasa seakan-akan tidak tinggal (di dunia) melainkan (sebentar saja) di waktu sore atau pagi hari.” (QS. An Naziat (79):46)

كَأَنَّهُمْ يَوْمَ يَرَوْنَ مَا يُوعَدُونَ لَمْ يَلْبَثُوا إلَّا سَاعَةً مِنْ نَهَارٍ بَلَاغٌ فَهَلْ يُهْلَكُ إلَّا الْقَوْمُ الْفَاسِقُونَ

“Pada hari mereka melihat azab yang diancamkan kepada mereka (merasa) seolah-olah tidak tinggal (di dunia) melainkan sesaat pada siang hari. (inilah) suatu pelajaran yang cukup, Maka tidak dibinasakan melainkan kaum yang fasik.”(QS. Al Ahqaf (46): 35)

Bapakku berkata: Telah meceritakan kepadaku Aswad bin ‘Amir dengan sanadnya dan dengan maknanya dan dia berkata: Ditulis di dalam bejana yang bersih kemudian diminum. Bapakku berkata: Waki’ menambahkannya: Diminum dan dipercikkan kecuali pusernya (ibu yang melahirkan), Abdullah berkata: Aku melihat bapakku menulis di gelas atau sesuatu yang bersih untuk seorang ibu (yang sulit melahirkan).

Abu Amr Muham mad bin Ahmad bin Hamdan Al Hiri berkata: Telah mengabarkan kepada kami Al Hasan bin Sufyan An Nasawi, telah bercerita kepadaku Abdullah bin Ahmad bin Syibawaih telah bercerita kepadaku Ali bin Hasan bin Syaqiq, telah bercerita kjepadaku Abdullah bin Mubarak, dari Sufyan dari Ibnu Abi Laila, dari Al Hakam, dari Said bin Jubeir, dari Ibnu Abbas, ia berkata: Jika seorang wanita sulit melahirkan maka tulislah:

(lalu disebutkan ayat-ayat seperti di atas)

Ali berkata: ditulis di atas kertas kemudian digantungkan pada anggota badan wanita (yang susah melahirkan). Ali berkata: Dan sungguh kami telah mencobanya, maka tidaklah kami melihat sesuatu yang lebih menakjubkan (hasilnya) dari padanya maka jika wanita tadi sudah melahirkan maka segeralah lepaskan, kemudian setelah itu sobeklah atau bakarlah.”

(Demikian fatwa Imam Ibnu Taimiyah dalam Majmu’ Fatawa, 4/187. Maktabah Syamilah)

Imam Ibnu Qayyim Al Jauziyah rahimahullah

Beliau menyebutkan beberapa riwayat dari kaum salaf (terdahulu) kebolehan membaca atas menuliskan ayat Al Quran pada wadah lalu airnya dipercikkan kepada orang sakit. Berikut ini ucapannya:

“Berkata Al Khalal: berkata kepadaku Abdullah bin Ahmad, katanya: Aku melihat ayahku menulis untuk wanita yang sulit melahirkan di sebuah  wadah putih atau sesuatu yang bersih, dia menulis hadits Ibnu Abbas Radhiallahu ‘Anhu:

Laa Ilaha Illallah Al Halimul Karim Subhanallahi Rabbil ‘Arsyil ‘Azhim Al Hamdulillahi Rabbil ‘Alamin. (Tiada Ilah Kecuali Allah yang Maha Mulia, Maha Suci Allah Rabbnya Arsy Yang Agung, Segala Puji Bagi Allah Rabb Semesta Alam) 

Ka’annahum yauma yarauna maa yu’aduna lam yalbatsuu illa saa’atan min naharin balaagh. (Pada hari mereka melihat azab yang diancamkan kepada mereka (merasa) seolah-olah tidak tinggal (di dunia) melainkan sesaat pada siang hari. (Inilah) suatu pelajaran yang cukup. QS. Al Ahqaf (46): 35)

Ka’annahum yauma yaraunaha lam yalbatsu illa ‘asyiyyatan aw dhuhaha. (pada hari mereka melihat hari berbangkit itu, mereka merasa seakan-akan tidak tinggal (di dunia), melainkan sebentar saja di waktu sore atau pagi. QS. An Nazi’at (79): 46)

Al Khalal mengatakan: mengabarkan kepadaku Abu Bakar Al Marwazi, bahwa ada seseorang datang kepada  Abu Abdullah (Imam Ahmad), dan berkata: “Wahai Abu Abdullah, kau menulis untuk wanita yang kesulitan melahirkan sejak dua hari yang lalu?” Dia menjawab: : “Katakan baginya, datanglah dengan wadah yang lebar dan minyak za’faran. “ Aku melihat dia menulis untuk lebih dari satu orang. (Zaadul Ma’ad, 4/357. Muasasah Ar Risalah)

Beliau juga mengatakan:

“Segolongan kaum salaf memberikan keringanan dalam hal menuliskan sebagian dari ayat Al Quran dan meminumnya, dan menjadikannya sebagai obat yang Allah jadikan padanya. Untuk itu, dituliskan di bejana yang bersih:

“Apabila langit terbelah, dan patuh kepada Tuhannya, dan sudah semestinya langit itu patuh, dan apabila bumi diratakan, dan dilemparkan apa yang ada di dalamnya dan menjadi kosong.” (QS. Al Insyiqaq (84): 1-4)

Lalu diminumkan kepada orang hamil dan diusapkan ke perutnya. (Ibid, 4/358)

Fatwa Lajnah Daimah Lil Buhuts Al ‘Ilmiah wal Ifta

Fatwa ini ditanda tangani oleh Syaikh Abdul Aziz bin Abdullah bin  Baz, Syaikh Abdullah bin Sulaiman bin Mani’, Syaikh Abdurrazzaq ‘Afifi, dan Syaikh Abdullah bin Abdirrahman Ghudyan.

Pertanyaan kedua, fatwa No. 143:

“Jika seorang laki-laki yang meminta diruqyah sakitnya, dia  dituliskan untuknya sebagian ayat-ayat Al Quran, dan  si peruqyah berkata: “Letakkan ini di air dan minumlah airnya,” bolehkah atau tidak?”

Jawab:

Dahulu pernah dijawab oleh Darul Ifta pertanyaan semisal , sebagai berikut: Tulisan sebagian ayat Al Quran pada wadah, atau  lembaran, lalu dibasuhkannya air tersebut atau meminumnya, adalah boleh. Sesuai keumuman ayat: “dan Kami turunkan dari Al Quran suatu yang menjadi penawar dan rahmat bagi orang-orang yang beriman.” (QS. Isra (17): 82).

Al Quran adalah obat bagi hati dan badan, sebagaimana yang diriwayatkan oleh Al- Hakim dalam  Al-Mustadrak dan Ibnu Majah dalam Sunannya, dari Ibnu Mas’ud Radhiallahu ‘Anhu, bahwa Nabi Shallallahu ‘Alaihi wa Sallam bersabda: “Hendaklah kalian berobat dengan madu dan Al Quran.” 

Dan juga yang diriwayatkan oleh Ibnu Majah dari Ali Radhiallahu ‘Anhu, dari Nabi Shallallahu ‘Alaihi wa Sallam: “Sebaik-baiknya obat adalah Al Quran.” 

Juga diriwayatkan oleh Ibnu As Sunni dari Ibnu Abbas Radhiallahu ‘Anhuma: “Jika seorang wanita kesulitan melahirkan, ambil-lah wadah bersih dan tulis di atasnya: Ka’annahum yauma yaraunaha maa yu’adun.  (Pada hari mereka melihat azab yang diancamkan kepada mereka. QS. Al Ahqaf (46): 35), juga ayat: Ka’annahum yauma yaraunaha lam yalbatsu (pada hari mereka melihat hari berbangkit itu, mereka merasa seakan-akan tidak tinggal (di dunia). QS. An Nazi’at (79): 46), juga ayat: Laqad kaana fi qashashihim ‘ibratul li ulil albab (Sesungguhnya pada kisah-kisah mereka itu terdapat pengajaran bagi orang-orang yang mempunyai akal. QS. Yusuf (12): 111). Lalu dimandikan dan dikucurkan ke wanita itu, dan dipercikkan ke perutnya dan wajahnya. (Fatawa Lajnah Daimah Lil Buhuts Al ‘Ilmiah  wal Ifta, 1/245. Tahqiq: Ahmad bin Abdurraziq Ad Duwaisy)

Ulama lain yang menyatakan kebolehannya adalah:

Imam Abdul Hamid Asy Syarwani dan Imam Ibnul Qasim Al ‘Ibadi, Al Hawasyi, 7/34. Mawqi’ Ya’sub.

Imam Ibnu Hajar Al Haitami A Makki, Tuhfatul Muhtaj fi  Syarhil Minhaj 27/456. Mawqi’ Islam.

Imam Muhammad Al Khathib Asy Syarbini, Mughni Muhtaj Ila MA’rifatil Alfazh Al Minhaj, 11/132. Mawqi’ Al Islam.

Imam Sulaiman bin ‘Umar bin Muhammad Al Bujairami, Hasyiyah ‘Alal Minhaj, 11/180.

Wa Shallallahu ‘Ala Nabiyyina Muhammadin wa ‘Ala Alihi wa Shahbihi ajmain.

Baca selengkapnya di: https://tarbawiyah.com/meruqyah-dengan-cara-membacakan-al-quran-ke-air/

[ilqstore]

QS. Al-Isra (Perjalanan Malam) 111 ayat بِسْمِ اللّٰهِ الرَّحْمٰنِ الرَّحِيْمِ سُبۡحٰنَ الَّذِىۡۤ اَسۡرٰى بِعَبۡدِهٖ لَيۡلًا مِّنَ الۡمَسۡجِدِ الۡحَـرَامِ اِلَى الۡمَسۡجِدِ الۡاَقۡصَا الَّذِىۡ بٰرَكۡنَا حَوۡلَهٗ لِنُرِيَهٗ مِنۡ اٰيٰتِنَا‌ ؕ اِنَّهٗ هُوَ السَّمِيۡعُ الۡبَصِيۡرُ Subhaanal laziii asraa bi'abdihii lailam minal Masjidil Haraami ilal Masjidil Aqsal-lazii baaraknaa haw lahuu linuriyahuu min aayaatinaa;innahuu Huwas Samii'ul-Basiir 1. Mahasuci (Allah), yang telah memperjalankan hamba-Nya (Muhammad) pada malam hari dari Masjidilharam ke Masjidil Aqsa yang telah Kami berkahi sekelilingnya agar Kami perlihatkan kepadanya sebagian tanda-tanda (kebesaran) Kami. Sesungguhnya Dia Maha Mendengar, Maha Melihat. ________________________________ pada abad ke-7 atau sekitar 1400 tahun silam, kita juga pernah mendengar peristiwa peristiwa hebat dari tanah Arab. Persitiwa itu jauh lebih mengagumkan dari satelit maupun benda-benda langit lainnya. Peristiwa itu dinamakan Isra Mi'raj Nabi Muhammad saw. Muhammad tidak menembus ruang angkasa di sekitar bulan, bahkan sudah meluncur ke ufuk yang tertinggi, melalui planet, menerobos ruang langit yang luas, terus berlanjut ke gugusan Bintang Bima Sakti, meningkat kemudian mengarungi sistem Semesta Alam hingga sampai di ruang yang membangun oleh ruang yang tak terbatas. Kemudian sampailah Rasulullah Muhammad saw pada Ruang yang Mutlak yang dinamakan “Maha Ruang”. Inilah yang disebut “Dan dia Muhammad di ufuk yang tertinggi” #isramiraj https://www.instagram.com/p/CMPxDVeFgP-/?igshid=ndmzr8n728pn

[xtruss]

Surah al-Ikhlas:

“Purity” or “Sincerity,” is the 112th Surah of the Quran, consisting of just four verses. It is also referred to as Surah Tawheed (Monotheism) because this Surah summarizes the concept of Monotheism in a comprehensive manner.

It is one of the very few Surahs in the Quran whose name is not mentioned in the Surah itself; it has, instead, been named in view of its meaning and subject matter.

Narrated Hazra Aisha Siddiqah (RA): [1]

The Prophet (PBUH) sent (an army unit) under the command of a man who used to lead his companions in the prayers and would finish his recitation with (the Surah 112): ‘Say (O Muhammad): “He is Allah, the One.” ‘ (112.1) When they returned (from the battle), they mentioned that to the Prophet. He said (to them), “Ask him why he does so.” They asked him and he said, “I do so because it mentions the qualities of the Beneficent and I love to recite it (in my prayer).” The Prophet; said (to them), “Tell him that Allah loves him.”

Full translation and Tafsir of Surah al-Ikhlas:

Translation:

— Say: He is Allah, the One!

— Allah, the Eternal, the Absolute!

— He begets not, nor was He begotten;

— And there is none comparable unto Him.

Tafsir Sure-e-Ikhlas:

1. Say: He is Allah, the One!

This verse proclaims the Oneness of Allah. It sums up the essence of Islam, and negates all forms of polytheism and idolatry. The word “Ahad” meaning “The One” is used in the Quran only for Allah, and no one else. Allah says: [2]

Had there been within the heavens and earth gods besides Allah, they both would have been ruined. So exalted is Allah, Lord of the Throne, above what they describe.

Allah has no partners, associates, or helpers. Worship is directed solely to Allah, for He is the Only One worthy of worship. As Allah says in Surah al-Isra: [3]

And your Lord has decreed that you worship none but Him.

2. Allah, the Eternal, the Absolute!

In this verse, Allah refers to Himself by one of His Perfect attributes: As-Samad. As-Samad is also one of the Names of Allah.

Allah has been referred to as The Eternal Refuge, The Self-Sufficient, The Absolute, and the One on Whom all depend and to Whom all creation turns to for fulfillment of their desires and needs, by different translators of the Quran.

Therefore, while the whole world is dependent upon Allah for fulfillment of its needs, He is in need of no one. As mentioned in Surah an-Naml: [4]

Truly my Lord is Free of all Needs, Supreme in Honour!

3. He begets not, nor was He begotten

This verse states that Allah was not born, nor did He give birth. In other words, He has no beginning and therefore no ending. Allah is the Creator of each and everything, but He was not created by any power.

One might wonder: isn’t it pretty obvious that Allah, the Ultimate Authority, is above everything else? Well, it surely is obvious. But many polytheists and idolaters wrongfully ascribe partners as well as sons and daughters to Allah (Nauzubillah!). However, this particular verse of Surah al-Ikhlas leaves no room for any uncertainty in this regard.

As in Surah al-An’am, Allah says: [5]

[He is] Originator of the heavens and the earth. How could He have a son when He does not have a companion and He created all things? And He is, of all things, Knowing.

Prophet Muhammad (PBUH) said: [6]

None is more patient than Allah against the harmful and annoying words He hears (from the people): They ascribe children to Him, yet He bestows upon them health and provision.

Furthermore, in Surah an-Nisa: [7]

Indeed, Allah is but one God. Exalted is He above having a son.

And in Surah al-Isra: [8]

Say: “Praise be to Allah, who begets no son, and has no partner in (His) dominion.”

4. And there is none comparable unto Him.

The last verse of this Surah declares that Allah is beyond comparison. In other words, there is nothing comparable to Him in nature and attributes. There is none in the entire universe, nor ever was, nor ever can be, who is equal to Allah. He is Unique in every aspect. In Surah ash-Shurah, Allah says: [9]

There is nothing like Him.

Thus, this Surah gives a summarized description of the Oneness of Allah and the Perfection of His Attributes. Such is the importance of Surah al-Ikhlas that our beloved Prophet Muhammad (PBUH) equalled it to one-third of the Quran. As reported by Hz Abu Hurairah (RA): [10]

The Messenger of Allah (PBUH) came out to us and said: I am going to recite before you one-third of the Quran. He then recited: “Say: He is Allah, One-Allah, the Eternal,” to the end of the Surah.

References:

Sahih Bukhari Vol 09, Book 93, Hadith 472

The Quran 21:22 (Surah al-Anbya)

The Quran 17:23 (Surah al-Isra)

The Quran 27:40 (Surah an-Naml)

The Quran 06:101 (Surah al-An’am)

Sahih Bukhari Vol 09, Book 93, Hadith 475

The Quran 04:171 (Surah an-Nisa)

The Quran 17:111 (Surah al-Isra)

The Quran 42:11 (Surah ash-Shurah)

Sahih Muslim Book 06, Hadith 317

[gsatriaandika]

“Jangan menjadi Tuhan”

Sudah begitu banyak tulisan yang terkesan benar tetapi jelas kekeliruannya, salah satunya tentang: “JANGAN MENJADI TUHAN”.

Saya merasa perlu menyampaikan ini bagi saudara-saudara saya sesama muslim, agar tidak ‘terjebak’ dengan retorika mereka yang katanya ANTI Mengkafirkan orang lain dengan pemahaman yang keliru. Berikut pernyataan-pernyataan mereka, dan akan saya luruskan agar mencegah dari PEMBATAL ke-Islaman.

1. “Jangan menjadi Tuhan, Jangan memvonis kafir selain yang beragama Islam.”

Padahal Al-Qur'an mendefinisikan kafir adalah mereka yang menolak dan yang mengingkari Allah sebagai satu-satunya yang berhak disembah, menyandingkan Allah dengan makhluk Ciptaan-Nya dan mengingkari Rasul Muhammad Shalallahu 'alaihi wa sallam sebagai utusan-Nya dan juga mengingkari kitab-Nya (Al-Qur'an). Silakan dilihat di surat Al-Maidah ayat 17, ayat 72, surat Al-Kahfi ayat 100-102. Didukung dengan banyak ayat lain.

2. “Jangan menjadi Tuhan, kok berani-beraninya bilang orang lain yang mati tidak dalam keadaan Islam masuk neraka.”

Al-Qur'an yang menyebutkan orang-orang yang mati dalam keadaan kafir kekal dalam siksa neraka. Silakan baca kembali surat Al-Maidah ayat 72, lalu surat Al-Bayyinah ayat 6. Bahkan tidak hanya kaum kafir, yang mengaku sebagai seorang MUSLIM saja, bila mati dalam keadaan berbuat SYIRIK maka semua amalannya sia-sia, benar-benar telah merugi. (surat Az-Zumar ayat 65)

3. “Jangan menjadi Tuhan, kita tidak boleh mengklaim kebenaran hanya ada pada Islam. Semua agama sama, mengajarkan yang benar.”

Padahal Al-Qur'an yang menyampaikan bahwa agama YANG BENAR dan diridhai Allah hanyalah Islam, yang berpaling dari Islam akan celaka. Silakan buka surat Ali Imran ayat 19, lalu ayat 85, dan Surat Al-Baqarah ayat 111-112.

4. “Jangan menjadi Tuhan, seks bebas dan LGBT adalah ekspresi cinta, dan hak masing-masing orang. Jangan dilarang”.

Padahal dalam Al-Qur'an disebutkan bahwa zina dan liwath (penyuka sesama jenis) itu haram dan perilaku yang sangat buruk. Jika tidak ada yang mengingatkan, maka azab ALLAH akan turun seperti kaum Sodom. Silakan buka surat Al-Isra ayat 32, Al-Furqan ayat 68, surat Al-Ankabut ayat 30-31, lalu surat Hud ayat 82-83.

Diterangkan juga bahwa pelakunya adalah orang-orang fasik dan orang-orang yang melampaui batas (surat Al-A'raf ayat 81, surat Al-Anbiya ayat 74). .

Siapa yang sebenarnya sedang memposisikan dirinya sebagai Tuhan? Saat Al-Qur'an yang merupakan Kalamullah menyatakannya SECARA TEGAS tentang hal ini.

Jika anda bukan seorang MUSLIM, maka saya tidak merasa heran, SANGAT WAJAR. Karena anda tidak beriman kepada Al-Qur'an. Namun jika anda seorang MUSLIM, maka saya sangat MENYESALKAN. Berarti anda TIDAK PERCAYA pada Al-Qur'an. Dan anda TIDAK PERCAYA itu firman Allah Ta'ala, anda telah MENGINGKARI kitab anda sendiri.

Seorang MUSLIM yang mengingkarinya, maka jelas artinya bahwa anda sedang ingin berbantah-bantahan dengan Tuhan.

Hadaanallah waiyyakum ajma'in.

[lokmand]

KUR'AN DA GEÇEN MÜ'MİNLERİN 100 ÖZELLİĞİ:

1. İnsanlar arasında adaletle hükmederler. / En’am-151.

2. Allah’a asla şirk koşmazlar. / Furkan-68

3. Namuslarını (ırzlarını) korurlar. / Furkan-68

4. Hakkı bile bile gizlemezler. / Bakara-44

5. Namazlarını huşu içinde ve doğru olarak kılarlar. / Mü’minun 2,9

6. Anne ve babalarına “öf” bile demezler. / İsra-23

7. Boş şeylerden tümüyle yüz çevirirler. / Mü’minun -3

8. Mallarıyla ve canlarıyla cehd ederler/çabalarlar. Tevbe-5

9. Asla zanda bulunmazlar. / Casiye -24

10. Cahillerle asla tartışmazlar. / Furkan-63

11. Kınayıcının kınamasından korkmazlar. / Maide-54

12. Asla yalan söylemezler. / Mü’minun-8

13. Emanetlerine ihanet etmezler. / Bakara-177

14. Söz verdiklerinde sözünde dururlar. / Bakara-177

15. Zekâtlarını hakkıyla verirler. / Bakara-177

16. Yetimin hakkını asla yemezler. / Nisa-2

17. Yolda kalmışlara yardım ederler. Bakara-177

18. Kafirlere karşı sert, birbirlerine karşı merhametlidir. / Fetih-29

19. İnsanların kusurlarını affederler. / Al-i İmran-135

20. Yalnızca Allah’a dayanıp güvenirler. / Tevbe-20

21. (Savaş gerektiği zaman) Kâfirler ile Allah yolunda savaşırlar. A.imran-28

22. Darlıkta da bollukta da infak ederler. A.İmran-133

23. Kızdıkları zaman öfkelerini yenerler. A.İmran-133

24. Başkalarının ilahlarına sövmezler. En’am-108

25. Haksız yere bir cana kıymazlar. / En’am-151

26. Allah’ın ayetlerini az bir pahaya satmazlar. / Al-i İmran-199

27. Zinaya asla yaklaşmazlar. / Mü’minun -5

28. İnananlara ‘sen mü’min değilsin’ demezler. / Nisa-94

29. Rasullerden hiçbirini birinden ayırt etmezler. / Bakara-136

30. Yeryüzünde alçak gönüllü olarak yürürler. / Furkan-63

31. Ölçüyü ve tartıyı doğru olarak yaparlar. / En’am-52

32. Helal ve temiz olan şeylerden yerler. / Bakara-168

33. Asla yalan şahitlik yapmazlar. / Furkan-72

34. Dillerini eğip bükerek (geveliyerek) Allah adına yalan konuşmazlar. / Nisa-135

35. Allah’ın adı anıldığında kalpleri ürperirler. / Enfal-2

36. Yoksulluk yüzünden evlatlarını öldürmezler. / En’am-151

37. Yeminlerini hiçbir zaman bozmazlar. / Nahl-91

38. Adaklarını yerine getirirler. / İnsan-7

39. Allah’ın ahdini yerine getirirler, anlaşmayı bozmazlar. / Ra’d-20

40. Yakınlarına (akrabalarına) yardım ederler. / Bakara-177

41. Yolda kalmışlara ve hastalara yardım ederler. / Bakara-177

42. Yoksullara ve esir düşenlere yardım ederler. / Bakara-177

43. Zorda, darda ve savaş anlarında sabrederler. / Bakara-177

44. Verilen rızıktan yerli yerince harcarlar. / Enfal-3

45. Kuranı ağır ağır düşünerek okurlar. /Müzemmil /4

46. Dinde zorlama ve baskı yapmazlar./ Bakara/ 256

47. İnsanlara iyiyi emreder, kötülükten de alıkorlar. / Enfal-71

48. Açıklanınca hoşlarına gitmeyecek şeyleri sormazlar. / Maide-101

49. Yapacakları işlerde kendi aralarında danışırlar. / Şûra-38

50. Gerçekten felaha kavuşanlardır. / Mü’minun-1

51. Müminler ancak Allah'a kulluk eder, yalnız ondan yardım dilerler. (Fatiha/5)

52. Allah'tan korkup-sakınırlar, yasakladığı şeyleri yapmaktan çekinirler.

(Âl-i İmran/102)

53. Yalnızca Allah'a güvenirler. Ondan başka kimseden korkmazlar.

(Bakara/249)

54. Allah'a şükrederler. Darlıkta ya da bollukta üzülmez ya da böbürlenmezler.

(Bakara/172)

55. Kesin bilgiyle iman etmişlerdir. Allah'ın rızasını kazanmaya çalışırlar.

(Hucurat/15)

56. Kur'an'a kuvvetle bağlıdırlar. Tüm hareketlerini Kur'an'a göre düzenlerler. İnsanları Kur'an'a ile uyarırlar.

(A'raf/170)

57. Allah'ın her şeyi gören ve işiten olduğunu bilir, sürekli Allah'ı hatırda tutarlar.

(Âl-i İmran/191)

58. Allah karşısında acizliklerini bilirler. Mütevazidirler.

(Bakara/286)

59. Her şeyin Allah'tan olduğunu bilirler. Telaşa kapılmaz, serinkanlı ve tevekküllü davranırlar.

(Tevbe/51)

60. Asıl hedefleri ahireti kazanmaktır. Ancak dünya nimetlerinden de faydalanır, dünyayı yaşanabilir hale getirmek için çalışırlar.

(Nisa/74)

61. Sadece Allah'ı ve müminleri dost ve sırdaş edinirler.

(Maide/55-56)

62. Akıl sahibidirler. Sürekli dikkatli ve uyanıktırlar. Devamlı olarak müminlerin ve dinin lehine akılcı hizmetler yaparlar.

(Mümin/54)

63. İnkarcılara karşı büyük bir fikri mücadele verirler. Yılmadan, gevşemeden mücadelelerini sürdürürler.

(Enfal/39)

64. Hakkı söylemekten çekinmezler. İnsanlardan çekindiklerinden dolayı gerçeği açıklamaktan geri kalmazlar. Kınayıcıların kınamasından korkmazlar.

(Maide/54, 67)

65. Allah'ın dinini tebliğ ederler. Çeşitli biçimlerde insanları Allah'ın dinine davet ederler. (Nuh/5-9)

66. Baskıcı değillerdir. Merhametli ve yumuşak huyludurlar.

(Nahl/125)

67. Öfkelerine kapılmazlar, hoşgörülü ve bağışlayıcıdırlar.

(Âl-i İmran/134)

68. Güvenilir insanlardır. Son derece güçlü bir kişilik sergiler, etraflarına da güven telkin ederler.

(Duhan/17-18)

69. Onlar güzel ahlak sahibidirler. Kalem/4

70. Eşleriyle iyi geçinirler. Nisa/19

71. Zulümden ve öldürülmekten korkmazlar. Zorluklara katlanırlar.

(Ankebut/2-3,Tevbe/111)

72. İnkarcıların saldırı ve tuzaklarıyla karşılaşır, alaya alınırlar. (Bakara/14, 212)

73. Hiçbir şeyi Allah'a denk ve benzer tutmazlar. (İhlâs/4)

74. İnkarcılara karşı tedbirlidirler. (Nisa/71, 102)

75. Şeytanı ve yandaşlarını düşman edinmişlerdir. (Fatır/6)

76. Münafıklara karşı mücadele eder, münafık karakterlilerle birlikte olmazlar. (Tevbe/83, 95, 123)

77. İnkarcıların zorbalıklarına engel olurlar. (Ahzab/60-62)

78. İçki, kumar ve fallardan uzak dururlar. Maide/90

79. İman etmeyenlerin gösterişli yaşantısına özenmezler. (Kehf/28)

80. Zenginlik ve mevkiden etkilenmezler. (Hac/41)

81. İbadetlere titizlik gösterir, namaz, oruç ve benzeri ibadetleri dikkatle yerine getirirler. (Bakara/238)

82. Çoğunluğa değil, Allah'ın verdiği kıstaslara uyarlar. (Enam/116)

83. Allah'a yakınlaşmak, iyi bir mümin olmak için gayret sarfederler. (Maide/35)

84. Kuranı aralarında hakem yaparlar. Enam/114

85. Atalarına körü körüne uymazlar. Kur'an'a göre hareket ederler. (İbrahim/10; Hud, 11/62, 109)

86. İsraftan kaçınırlar. (Enam/141)

87. İffetli davranırlar ve Allah'ın istediği şekilde evlenirler. (Müminun/5-6; Nur, 24/3, 26, 30)

88. Dinde aşırılığa kaçmazlar. (Bakara/143; Nisa, 4/171)

89. Fedakardırlar. (İnsan/8)

90. Temizliğe dikkat ederler. (Bakara/125, 168)

91. Müminlerin arkasından konuşmaz, kusurlarını araştırmazlar. (Hucurat/12)

92. Haset etmekten kaçınırlar. (Nisa/128)

93. Allah'tan bağışlanma dilerler. (Bakara/286)

94. Kuranı ağır ağır düşünerek okurlar. Onunla diri olanları uyarırlar. Müzemmil /4 yasin/70

95. Birbirlerini ötekileştirmez, aşağılamaz, karalamaz, kötü isimlerle çağırmazlar. Hucurat/11

96. Akıllarını kullanırlar. Yunus/100

97. Onlar birbirlerine selam verir, esenlik dilerler. Nisa/86

98. Onlar sözü dinler en güzel söze uyarlar. Zümer/18

99. Onlar yumuşak, kibar ve zarif konuşurlar. Taha/44 isra/23 bakara/83

100. Sadece Rabbini yüceltirler...

Müddessir/3

Rabbim bizleri bu özelliklere sahip kullarından eylesin...

Sayir Uğur Kardeşim emek etmiş, Allah razı olsun.