d-wu

[alaal-in]

2

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[everydaydua]

DAILY DUA

Dua from the Qur'an #7

ربَّنَا اغْفِرْ لَنَا ذُنُوبَنَا وَإِسْرَافَنَا فِي أَمْرِنَا وَثَبِّتْ أَقْدَامَنَا وانصُرْنَا عَلَى الْقَوْمِ الْكَافِرِينَ

Translation

"Our Lord! Forgive us our sins and our transgressions, establish our feet firmly, and give us victory over the disbelieving folk."

Transliteration

rabbanagh-fir lanaa dhunoobanaa wa israafanaa fee amrinaa wa thabbit aqdaamanaa wan-ṣurnaa ‛alaal-qawmil-kaafireen

Sources: Surah Aal-'Imran (3:147)

[burlveneer-music]

Dur-Dur Band Int. - The Berlin Session - return (after decades) of a top Somali band

The first studio album of its kind since the golden days of Mogadishu came to a halt three decades ago. Glamorous discos and beachfront stages disappeared as the city was bombed to the ground. Like a sleeping giant patiently awaiting its revival, we can finally hear a new recording by the living representatives of that distinct era so far heard only on reissues. This record captures the historic reunion which took place in 2019 in Germany’s capital. London-based Dur-Dur Band Int. - itself an eight-piece powerhouse of Somali live-music - is backing three legendary singers. Sounding equally Asian as it does African, a definitive proto-Reggae groove channels the titans as they devotedly draw the bridge between the sorrow of all that was lost and the delight of a magic which survived. So Why Did We Have To Wait So Long To Hear This Album? By the end of the 1980s, Somalia’s capital (Xamar as the locals call it) was dancing its final dance. The musicians strived to keep it up as the country fell apart, but when the war eventually entered the capital, exile was inevitable. The national theatre was a battleground and the hotels became the backdrops for destruction, many remaining in ruin to this very day. Dur-Dur Band for example was then active in the 90s in nearby Addis Abeba, yet most of the scene was eventually dispersed over 4 continents. For a decade, Mogadishu’s veteran musicians remained dormant. For Xabiib, the glamour of stardom and Gucci had been replaced with an occasional wedding - singing alongside a backing track. In 2003, a fund-raiser was held in London for the reconstruction of Hargeisa’s National Theater which had been bombed to the ground during the war. Somali singers, actors and comedians from all over the diaspora were invited. A new Kooxda was formed around Dur-Dur’s founding member Abdillahi Cujeeri - calling itself Dur-Dur Band Int. Yet for the last twenty years they’ve been performing mostly within the Somali community. In 2015 Berlin-based Nicolas “Çaykh” Sheikholeslami was enticed by Somali music. Little did he know that his mixtape Au Revoir, Mogadishu Vol. 1 - Songs From Before The War would end up sparking a massive international interest in Somali music. Soon he was approached by Ostinato Records with the idea to create a legit compilation featuring those sounds. Thus, Sheikholeslami went on to co-curate ‘Sweet As Broken Dates: Lost Somali Tapes from the Horn of Africa’ which received a Grammy nomination in 2018. Berlin’s prestigious HKW took notice and granted him an opportunity to put together a concert with artists from the golden era. Luckily for us, Nicolas sensed the chance for a recording session to be arranged - and that is how we got this album.

Text by: Nicolas Sheikholeslami & Omri S. Shmulewitz of Spiritczualic Enhancement Center Vocals: Xabiib Sharaabi Vocals: Cabdinuur Alaale Vocals: Faadumina Hilowle Drums: Saciid Xuseen Congas: Saalax Xariiri Bass: Cabdillahi Cujeeri Keys: Yusuf Naaji Guitar: Nabil Sacaani Guitar: Cumar Teesiyow Saxophone: Morton Zakaria Claves: Akila Artwork: Muhyadin Sharafo (oil painting) & Ventral is Golden (design) Recorded: 21.02.2019 & 22.02.2019 Berlin at Butterama Studios in Neukölln by Daniel Nentwig Producer & Mixing: Nicolas Sheikholeslami

[tenthousandlightyearsaway]

Hello i am Alaa from gaza, my account is verified by elshab Hussain and sarsor We lost our home and all we have because of this war, can you please help me by sharing my gofundme link 🙏🏻https://gofund.me/4e34cde4

Good evening to you and your family ! I have reblogged, queued and bookmarked for others !!

^ Alaal has recently escaped the war and currently has to rebuild her and her family's life with very little funds. I suggest you all share and/or donate!!!!! They're truly in need of the essentials of life!!!

Edit: tumblr had not posted this due to my connection when i had first recieved it. My apologies for this, i had to go back and get the ask from some lost posts.

[daaralatsarindonesia]

﷽ 📝 DUA SEBAB TERJADINYA FITNAH

Berkata Syaikhul Islam Ibnu Taimiyah rohimahullah,

عامة الفتن التي وقعت من أعظم أسبابها قلة الصبر إذ الفتنة لها سببان إما ضعف العلم وإما ضعف الصبر

“Kebanyakan fitnah yang terjadi sebab terbesarnya adalah sedikitnya kesabaran. Karena fitnah itu ada dua sebab: yaitu sedikitnya ilmu dan sedikitnya kesabaran.”

(al-Mustadrok ‘alaal Majmuu’)

https://daaralatsarindonesia.com/syaikhul-islam-ibnu-taimiyah-dua-sebab-terjadinya-fitnah/

🔲Yayasan Daar Al Atsar Indonesia instagram.com/daaralatsar.indonesia facebook.com/kajian.dai twitter.com/daaralatsar_id t.me/daaralatsar_indonesia www.daaralatsarindonesia.com

#katabijak #quotes #katamutiara #katakatabijak #motivasi #kata #quotesindonesia #literasi #detik #katamotivasi #motivasihidup #katakata #nasihat #cinta #puisi #katakatacinta #baper #inspirasi #islam #quote #indonesia #katahati #storywa #quotesoftheday #kutipan #muslim #quotescinta #pathdaily #katakatamotivasi #nasehat

[karolinarodrigueswrites]

Aight. ALAAL, but human childhood sweethearts AU; some quick lines of a Reassurance prompt written for @mikoala02​

Sarah is the one to open the door, eyes widening as she takes in Leandro: drenched from the storm, trembling from the cold, a split lip and a bruise forming on an eye that will be swollen soon. “I won,” he tells her, and she sees the knuckles of his shaking fists are also bruised and bloody. [...]In the kitchen, it takes a moment for her to gather the ingredients for a hot chocolate so saccharine, a younger Leandro got sugar high from half a mug. While she still prepares the concotion, Leandro sits by the dinner table, noticing a first aid kit on the side. “You don’t have to leave,” Sarah says. “Ever. You don’t have to go back to that house, you can stay with us.” “That… That would be asking for too much.” “I think it’s asking for too little. Are you not determined to remain besides my son beyond the point you could take our surname as part of your own?” The warm blush that spreads across his cheeks, as he doesn’t know how to reply, makes her smile. She sets the mug in front of him. “The pride your family takes in breaking you down is the joy of the vile.” He tries to bite his lip, wincing as it pressures the cut. “My sister is still there. I can’t leave her alone with them.” “You’re still a kid, and it should not be up to you to battle adults to protect another child.” “But if I don’t, who will?” “Depends. Will you let us seek out the law?” Leandro is confused. “It’s been years, Leandro. Elvira and I have talked to you before. Your family’s reputation can be destroyed beyond the power of their money, if you will let us make it public.” “But it’s my fight…” “Abuse it’s not a fight, abuse it’s a massacre meant for no survivors. There is no fairness in what you have been through.” “But I-“ “You weren’t, and you aren’t, weak. Do you not love my son for the kindness that still remains in his heart? Does it not frustrate you how they broke parts of him that will never be recovered? Isn’t there something to mourn in the violence you have been forced to practice?” Leandro looks away, tears running down his cheeks. “You can put your weapons down. Let me and Elvira finish this.” [..]“You are a good child, Leandro. You are not lesser for feeling pain when others intend to cause it in you.”

[blacqbook]

“Don’t expect life to be easy, when you can’t even lift your blanket up for fajr.”

‘Hayaa ‘alaas salah, hayaa ‘alaal falah. Assalatu khayrum minan naum.’

Rush to salah, rush to success. Salah is better than sleep.

— blacqbook

[pathologicimagines]

#31

Imagine: It's a typical day in the Town-on-Gorkhon. You exit your apartment, ready to get some groceries- it's been a few months since the Second Outbreak, and the prices are yet to fully recover, but things are looking up. Looking up from your feet, you notice a silhouette approaching down the streets of the Chine. 

Eventually, you make out Eva Yan hurriedly running towards you, tears staining her face. 

 "Good God, Eva, what's wrong?" You wipe away her tears, and Eva flinches as your hand brushes her cheek. 

 "II just got calle;;d Out for cultral  approppriation," she sobs,"inquisitt.r;oj aga;;ya  sii gooing tot sendm e to the ggalllows befor ,,ed,awn" 

you confusedly say "how are you speaking like that" 

she responds, "oh  sso..o, yyouu'rEE  oggniig.g t t oprrosecc,,ute e . m mee  too,,o,?c, alaall ..meo  u t.tf;;orr tala.kaing iL..L;ee  AA w wEE..riido??"

"huh" 

 Hours later you find her lifeless body at the foot of the Cathedral

[alaal-in]

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[everydaydua]

DAILY DUA

Dua from the Qur'an #7

ربَّنَا اغْفِرْ لَنَا ذُنُوبَنَا وَإِسْرَافَنَا فِي أَمْرِنَا وَثَبِّتْ أَقْدَامَنَا وانصُرْنَا عَلَى الْقَوْمِ الْكَافِرِينَ

Translation

"Our Lord! Forgive us our sins and our transgressions, establish our feet firmly, and give us victory over the disbelieving folk."

Transliteration

rabbanagh-fir lanaa dhunoobanaa wa israafanaa fee amrinaa wa thabbit aqdaamanaa wan-ṣurnaa ‛alaal-qawmil-kaafireen

Sources: Surah Aal-'Imran (3:147)

[bonita-floare]

1. Hicheesn, ursen, zagnuulsan zarim ng udryn nulims dusluulan haraalgan zuhuulen bj gargaj awsn tsag hiisn hicheelynhe unelgeeg snsd mny hiisn zuil demii baigaaguig batalsn. Ghde ng n ymn chne toogooq xD

2. 3n tsag ehny matchaas busd match dr hoyulhna evo darsn xD ymr gy hooloitoi hrhn bsn gj sanana hahah. Hrhn2 ineegel, taarsn buh hunyg alaal bsn match blgnd 14 15 kill xD bi 0 damage 0 killtei zgr l yriad hamt dagaad guisn gjns hahah tgd bas mongolchuud bsn biileed ywj bsn 6 hunes(2 2ooro) 2 ohin ydj bhd 2la gy hooloitoi durq hurd alchmr sngdd bsn ashq ngyg n ngu 2 banid n alaad ngu ohin n mna hunyg duusgtsn gj ngu 2yg alaad tgd bur tr ohinyg almr sngdd bldq tgd ng ym uuruu alchih ghr n gyls sr daad altsn xD bur headshot hiigd hahahhahaha. Nozoortsn gd hooloi zulraad ewsheegd bsn. Ygd c ym mny bddg shg gdgyg n mdj bga c ng tm hrhn sngdsan dahiad hamt tglood l bmr bsn shu.

Unudr c dajq shn bhnde gsn stgel snagar unaad ehlsn, nulimsndaa jiweed, helsn zurhruu oruulsan hugyn ugyg n bdn2 shanalad duustal stgel sna urguhuur hrhn hmusyn hureeleld bgaga mdrlee xD sna tawih agaa, hatuu ugr zagnaj mgdq c mny tlu gh egc nr, htsu bna ghd %da irhu gh niko :") ymrtai c odoo bur zurh uwduud bnaa shanalj duusaqn bhda hhe ireeduid enyg unshij bga Tuyad helhed huchtei bgarai cmg ymr huchtei mundag ania bolhyg bi mdj bgashu❤ bas btgy aaw eejyn helsn hatuu ugend shantraarai untraahar bur htrhy gun orj zowooj bsn sergelen tsowoo zan chanaraa geegeerei nudendee galtai nuurendee tsogtoi bgarai💖 yu gdg ble shar tuya shartaida sharsan mah amttaida gdg shde zuw sharaaraa hussnde hureed iluu undurt temuuleerei🥰

2021.05.24

[salafiway]

He was the noble Imaam, the Haafidh, the Critic, Zayn-ud-Deen ‘Abdur-Rahmaan bin Ahmad bin ‘Abdir-Rahmaan bin Al Hasan bin Mohammad bin Abil Barakaat Mas’ood As-Salaamee Al Baghdaadee (due to his place of birth), Al Hanbalee (due to his Madh-hab), Ad-Dimashqee (due to his place of residence and death).

He was born in Baghdad in 736H and was raised by a knowledgeable family, firmly rooted in knowledge, nobility and righteousness. His father played the greatest role in directing him towards the beneficial knowledge.

He learned and took knowledge from the greatest scholars of the Ummah during his time. In Damascus, he studied under Ibnul Qayyim Al Jawziyyah, Zayn-ud-Deen Al ‘Iraaqee, Ibn An-Naqeeb, Mohammad bin Isma’eel Al Khabaaz, to name a few. In Makkah he heard from Al Fakhr ‘Uthmaan bin Yoosuf An-Nuwayree. In Jerusalem his teachers consisted of Al Haafidh al Alaa’ee and in Egypt, Sadr-ud-Deen Abul Fath Maydoomee and Naasir-ud-deen bin Al Mulook.

Ibn Rajab devoted himself to knowledge and spent all his time in researching, writing, authoring, teaching, working in the field of knowledge and issuing legal rulings. He was given a teaching position in the Hanbalee School in 791H but then it was taken from him. During the lifetime of his father, he was appointed the Halaqah (study circle) on Tuesday in the Central Masjid of Banu Umayyah. This was after the death of Ibn Qaadee Al Jabal, may Allaah have mercy on him, in 771H.

The Scholars’ Praise for Him:

Ibn Qaadee Shuhbah said of him in his biography, as is stated in Al Jawhar-ul-Munaddad (pg. 48): “He read and became proficient in the various fields of science. He engrossed himself with the issues of the (Hanbalee) Madh-hab until he mastered it. He devoted himself to the occupation of knowledge of the texts, defects and meanings of the Hadeeth. And he withdrew himself in seclusion in order to write.”

Ibn Hajr said of him in Inbaa-ul-Ghamr: “He was highly proficient in the scientific disciplines of Hadeeth in terms of the names of reporters, their biographies, their paths of narration and awareness of their meanings.”

Ibn Rajab (rahimahullaah) treaded the Manhaj of the Salaf with regard to the issues of Eemaan and acquiring knowledge. And he supported it and defended it from the false arguments of the opponents. His books are loaded with that. And he wrote some treatises specifically on this topic such as his book ‘Bayaan Fadlu‘Ilm-is-Salaf ‘alaal-Khalaf.’ However, there can be found traces of Sufism in his books, may Allaah protect him from inclining towards it’s dangerous paths, due to what Allaah has given him from vast knowledge of the Narrations and a clear Salafee Methodology.

(A list of his works can be found at the link attached below.)

Al Haafidh Ibn Rajab, may Allaah have mercy on him, passed away on a Monday night, the fourth of Ramadaan, 795H. He died while in Damascus in a land, which was called Al-Humayriyyah, in a garden area he used to rent. His funeral prayer was performed the next day and he was buried in the Baab As-Sagheer graveyard next to Shaykh Abul Faraj Ash-Sheeraazee.

Source: ‘Eeqaadh-ul-Himam’ an abridgement of ‘Jaami’-ul-‘Uloom wal-Hikam’ (pg. 8-11). Produced by Al-Ibaanah.com – [Slightly modified for clarity]

[hadiuls-blog]

Saiyidul A'yaad Shareef

It is Fard-e-Ayeen (a must to do) for all the living beings in the universe to celebrate Saiyeedul Ayiaad Eed-e-Milaadun Nabi Swallallau Alaihi Wa Sallam! It has been incorporated in Hadis that, “My Recommendations is Wajib for those who observe Eed-e-Milaadun Nabi Swallallahu Alaihi Wa Sallam.”

Regarding this, Allama Hazrat Sihabuddin Ibne Hazar Haisaami Rwahmatullahi Alaihi wrote in his well received and famous Quitaab `Annee`maatul Qubra Alaal `Alaam`

قال ابو بكر الصديق رضى لله تعالى عنه من أنفق درهما على قراءة مولد النبى صلى لله عليه وسلم كان رفيقى فى الجنة.

Meaning: “Hazrat Abu Baqaar Siddique Rwadiallahu Ta`aala Anhu says, the person who will spend one dirham by expressing happiness on the occasion of Meeladunnwabi Swallallahu `Alaihi wa Sallam, will be my friend in Jannat.” Subhanallah!

قال عمر رضى لله تعالى عنه من عظم مولد النبى صلى لله عليه وسلم فقد احيا الاسلام.

Meaning: “Hazrat Umar Farooque Rwadiallahu Ta`aala Anhu says, the person who expresses happiness and gives a special respect to the day of Biladaat Shareef of Rwasoolullah Swallallahu `Alaihi wa Sallam, he basically restore Islam.” Subhanallah!

قال عثمان رضى لله تعالى عنه من أنفق درهما على قراءة مولد النبى صلى لله عليه وسلم فكانما شهد غزوة بدر وحنين.

Meaning: “Hazrat Usman Rwadiallahu Ta`aala Anhu says, the person who expresses happiness and spends one dirham on the occasion of the Meeladunnwabi Swallallahu `Alaihi wa Sallam, is as like as he participated in the Jihad of Badar and Hunaeen.” Subhanallah!

ال على رضى لله تعالى عنه وكرم لله وجهه من عظم مولد النبى صلى لله عليه وسلم وكان سببا لقرائته لايخرج من الدنيا الا بالايمان ويدخل الجنة بغير حساب.

Meaning: “Hazrat Ali Karramallahu Wajhahu Rwadiallahu Ta`aala Anhu says, the person who expresses happiness and gives special respect to the Mahfil of Meeladunnwabi Swallallahu `Alaihi wa Sallam, he will surely leave the Earth with Emaan and will get into Jannat without any calculation. ” Subhanallah!

sm40.com

#12shareef

#Saiyidul_Aayaad_Shareef

#সাইয়্যিদুল_আইয়াদ_শরীফ

#90DaysMahfil

[berberanews]

"Inankayga xalay ayaa laga soo qaaday Madheera" Faadumo Xuseen

“Inankayga xalay ayaa laga soo qaaday Madheera” Faadumo Xuseen

Hargeysa-(Berberanews)-Faadumo Rooble Xuseen, oo ah hooyada dhashay Cabdimaalik Muuse Coldoon, oo warbaahinta kula hadashay magaalada Hargaysa, ayaa sheegtay in ay la’adahay wiilkeedi, oo sida ay sheegtay xalay xili danbe laga soo qaaday xabsiga Madheera. “Inankayga xalay ayaa laga soo qaaday Madheera, ilaa saakana waanu wareegaynay, meel alaale iyo meel uu joogo iyo meel uu ku suganyahay toona…

[newsnigeria]

Àwo̩n aké̩kò̩ó̩ ti lè wo̩lé, mótò ti lè rìn làti ìpínlè̩ sí ìpínlè̩ – NCDC

Àwo̩n aké̩kò̩ó̩ ti lè wo̩lé, mótò ti lè rìn làti ìpínlè̩ sí ìpínlè̩ – NCDC Ijoba apapo ti fowo si aba ti awon ajo NCDC gbe lo si odo Aare. Ijoba fi aaye sile ki awon ara ilu maa rin maa yan fun ose merin miiran. Ni eyi to maa tun je ki won mo odo ti won maa da orunla si. Ijoba apapo si salaye pe isede naa wa ni awon ijoba ibile mejidinlogun kaakiri orileede yii. Won ni ijoba ipinle maa kede awon ijoba ibile naa.Awon moto ti le rin lati ipinle kan si ekeji bayii. Won si gbodo tele gbogbo ofin ajo yii. Awon ofin bii ki won ma se gbe ju iye ero ti ijoba fowo si lo, won gbodo lo ibomu ti won ba ti wa pelu ero, won gbodo rin ni asiko ti ipinle kookan ba fi aaye sile ti won ni ko si isede ati awon ofin to ku. Awon akekoojade naa maa wole pelu atele ofin ti ijoba ipinle kookan ba laale fun won. Awon ipinle kookan lo maa salaye awon akekoojade to letoo si iwole ninu awon olodun kefa, olodun kesan-an ati olodun kejila abi gbogbo won lo si maa wole. Gbogbo eyi ni ijoba ipinle maa yanju.Awon baluu naa ti le fo pelu atele alaale ijoba. Arun covid-19 naa si n po sii ni orileede ni eyi ti ko je ki awon ajo naa mo ohun ti won maa se. Won ni opo ti awon ti se ayewo fun pe won ni arun naa ni won n sa lo si ile won. Ti awon ba si pe won, ija ni won n gbe pade awon. Eyi tun ko awon ajo yii lominu. Won si parowa si awon ara ilu lati fowo sowopo pelu awon ki arun naa le tete di ohun igbagbe. Read the full article

[karolinarodrigueswrites]

The aesthetic of "life and nature entity wakes up in the 21rst century, promptly vibes deeply with the visual of piercings, tattoos, black clothes and lot of eyeliner"