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basicsofislam · 3 years ago

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PROPHET MUHAMMAD (PBUH)’s BIOGRAPHY : Some other Important Incidents of the 4th Year of the Migration.Part2

Fatima, the Mother of Hazrat Ali Dies

Fatima bint Asad was the wife of Abu Talib, who was the uncle of the Prophet. She was one of the first Muslims and had migrated to Madinah. She took care of the Prophet when he was a child. She loved him and looked after him more than her own children. The Prophet always showed respect to her, visited her and enquired about her health.

This woman of high ethics died in the 4th year of the Migration in Madinah. The Messenger of God said, “My mother died today” due to his love and respect to her.

Hz. Ali (may God be pleased with him) said,

“When Fatima, my mother, died, the Messenger of God (pbuh) took off his own shirt and used it as a shroud and wrapped it around her; then, he led her janazah prayer.

The Messenger of God entered the grave of this blessed and respectable woman; he lay in the grave for a while. Then, she got out of the grave. His eyes were full of tears. The Muslims around said,

“O Messenger of God! We have never seen you act like that for anybody else.”

The Messenger of God answered,

“There is nobody who helped me as much as this woman except Abu Talib. I clothed her in my shirt as a shroud so that she would be clothed in the clothes of Paradise. I lay in her grave so that it would be easy for her.”[ Ibn Abdi’l-Barr, al-Istiab, Vol. 4. p. 1891. ]

After that, the Prophet prayed as follows:

“May God show mercy on you and reward you with good things!

May God show mercy on you, O my mother! You were my mother after my mother. You went hungry but fed me. You did not buy clothes for you but you bought clothes for me. You refrained from eating nice things but gave them to me to eat. You did so in order to attain the pleasure of God and the hereafter.

God revives and kills. He is al-Hayy and al-Qayyum.

O God! Forgive Fatima bint Asad, my mother; tell her about your proof; enlarge her grave.

O God, who is the most merciful of the merciful ones! Accept my prayer for my sake and for the sake of other prophets before me!”

Birth of Hazrat Husayn, the Grandson of the Prophet

Hazrat Husayn, the second son of Hazrat Ali and Fatima and the grandson of the Messenger of God was born in the month of Shaban in the 4th year of the Migration.

The Prophet slaughtered two rams on the seventh day of his birth for his grandson, recited adhan into his ear and cut his hair.

Hazrat Husayn looked like the Prophet just like his brother, Hazrat Hasan. The Prophet prayed for his grandsons as follows:

“O God! I love them; please love them…”[ Tirmidhi, Sunan, Vol. 5. p. 661. ]

Once, Abu Ayyub al-Ansari (may God be pleased with him) saw Hazrat Hasan and Hazrat Husayn playing in front of the Messenger of God. He asked,

“O Messenger of God! Do you love them a lot?” The Prophet answered,

“Of course, I do. They are two basils that I smell in this world.”[ Tirmidhi, ibid, Vol. 5. p. 657. ]

Zayd b. Thabit Learns Arabic, Hebrew and Assyrian Writing

Zayd b. Thabit (may God be pleased with him) was left an orphan when his father died during the fight on the day of Buath between the tribes of Aws and Khazraj before the Migration. He was six years old then.

The Messenger of God had declared that if the captives taken during the Battle of Badr did not have enough money to pay ransom, they would be set free if they taught ten Ansar children to read and write. Zayd b. Thabit was one of those children who learned to read and write then.

Zayd b. Thabit was very clever.

In the 4th year of the Migration, the Messenger of God ordered him to learn Hebrew and said, “I cannot be sure whether they would change my writings or not.”[ Tabari, Tarikh, Vol. 3, p. 42; Ahmad Ibn Hanbal, Musnad, Vol. 5. p. 186. ]

Thereupon, Hazrat Zayd learned Hebrew in fifteen days; he had a good command of Hebrew. When the Prophet wanted to write something to Jews, he called Zayd and dictated it to him. When he received a writing from Jews, he made Zayd read it.[ Abu Dawud, Sunan, Vol. 2, p. 286; Tirmidhi, Sunan, Vol. 5. p. 67-68. ]

Once, the Messenger of God asked Zayd, “Can you read and write Assyrian? I receive writings in Assyrian.”

Zayd said, “I cannot read or write it well.” Thereupon, the Prophet said, “Then, learn it very well.”

Upon the order of the Prophet Zayd b. Thabit learned Assyrian in seventeen days.[ Ahmad Ibn Hanbal, Musnad, Vol. 5. p. 182. ]

Death of Abdullah, the Son of Hazrat Uthman

Hazrat Uthman had migrated to Abyssinina with his wife, Ruqiyya. They had a child there; they called him Abdullah.

When Abdullah was six years old, a rooster pecked at his face. His face was swollen. He got very ill. He died of this disease in the month of Jumadal-Awwal in the 4th year of the Migration.

The Prophet led the janazah prayer of his grandson himself. Hazrat Uthman, his father, placed him in the grave.[ Ibn Sa’d, Tabaqat, Vol. 3, p. 53-54. ]

The Messenger of God, who placed the gravestone, started to cry. He said,

“God shows mercy on His slaves that are merciful and soft-hearted.”[ Balazuri, Ansab, Vol. 1, p. 401. ]

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rest-in-being · 5 years ago

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Shahada Karbala

Holy Names of Karbala Shuhadaa

In the name of Allah, the most merciful, the most merciful.

1. Hazrat Imam Hussain (Alayhi salam)

2. Hazrat Abbas Bin Ali (A. S)

3. Hazrat Ali Akbar Bin Hussain (A. S)

4. Hazrat Ali Asghar Bin Hussain (A. S)

5. Hazrat Abdullah Bin Ali (A. S) S)

6. Hazrat Jafer Bin Ali (A. S)

7. Hazrat Usman Bin Ali (A. S)

8. Hazrat Abu Baker Bin Ali (A. S) S)

9. Hazrat Abu Baker Bin Hasan Bin Ali (A. S)

10. Hazrat Qasim Bin Hasan Bin Ali (A. S)

11. Hazrat Abdullah Bin Hassan (A. S)

12. Hazrat Aun bin Abdullah bin Jafer (A. S)

13. Hazrat Mohammad Bin Abdullah son of Jafer (A. S)

14. Hazrat Abdullah Bin Muslim Bin Aqeel (A. S)

15. Hazrat Mohammad Bin Muslim (A. S)

16. Hazrat Mohammad Bin Saeed bin Aqeel (A. S) S)

17. Hazrat Abdul Rehman Bin Aqeel (A. S)

18. Hazrat Jafer Bin Aqeel (A. S)

Bani Asad

19. Hazrat Uns Bin Hars Asadi (A. S)

20. Hazrat Habib Bin Mazahir Asadi (A. S)

21. Hazrat Muslim Bin Ausaja Asadi (A. S)

22. Hazrat Qais Bin Masher Asadi (A. S)

23. Hazrat Abu Samama Umru Bin Abdullah (A. S)

24. Hazrat Boreer Hamdani (A.S)

25. Hazrat Hanala Bin Asad (A. S)

26. Hazrat Abis Shakri (A. S)

27. Hazrat Abdul Rehman Rahbi (A. S)

28. Hazrat Saif Bin Hars (A. S)

29. Hazrat Amer Bin Abdullah Hamdani (A. S)

Jahbi

30. Hazrat Junada Bin Hars (A. S)

31. Hazrat Majma Bin Abdullah (A. S)

32. Hazrat Nafey Bin Halal (A. S) S)

33. Hazrat Hajjaj Bin Masroq (A. S) Moazin of Kafla-e-Kerbala

Ansari

34. Hazrat Umer Bin Karza (A. S)

35. Hazrat Abdul Rehman Bin Abd-e-Rub (A. S)

36. Hazrat Junada Bin Kab (A. S)

37. Hazrat Amer Bin Janada (A. S)

38. Hazrat Naeem Bin Ajlan (A. S)

39. Hazrat Saad Bin Hars (A. S)

Electricity and special-me

40. Hazrat Zuhair Bin Qain (A. S)

41. Hazrat Salman Bin Mazarib (A. S)

42. Hazrat Saeed Bin Umer (A. S)

43. Hazrat Abdullah Bin Basheer (A. S)

Kandi & Ghaffari

44. Hazrat Yazid Bin Zaid Kandi (A. S)

45. Hazrat Harb Bin Umar-ul-Qais (A. S)

46. Hazrat Zaheer Bin Amer (A. S)

47. Hazrat Basheer Bin Amer (A. S)

48. Hazrat Abdullah Arwah Ghaffari (A. S)

49. Hazrat Jhon (A. S) Ghulam Abu Zar Ghaffari

Heart

50. Hazrat Abdullah Bin Ameer (A. S) S)

51. Hazrat Abdul Aala Bin Yazeed (A. S)

52. Hazrat Saleem Bin Ameer (A. S)

Azdi

53. Hazrat Qasim Bin Habib (A. S) S)

54. Hazrat Zaid Bin Saleem (A. S)

55. Hazrat Noman Bin Umer (A. S)

Like this

56. Hazrat Yazeed Bin Sabeet (A. S)

57. Hazrat Amir Bin Muslim (A. S)

58 Hazrat Saif Bin Malik (A. S)

Tameemi & Tai

59. Hazrat Jabir Bin Hajjaji (A. S)

60. Hazrat Masood Bin Hajjaji (A. S)

61. Hazrat Abdul Rehman Bin Masood (A. S)

62. Hazrat Baker Bin Haee (A.S)

63. Hazrat Ammar Bin Hassan Tai (A. S)

Taghleebi

64. Hazrat Zurghama Bin Malik (A. S)

65. Hazrat Kanana Bin Ateeq (A. S)

Jahani & Tameemi

66. Hazrat Aqaba Bin Sult (A.S)

67. Hazrat Hur Bin Yazeed Tameemi (A. S)

68. Hazrat Aqaba Bin Sult (A.S)

Miscellaneous Martyrs

69. Hazrat Habala Bin Ali Sheebani (A. S)

70. Hazrat Qanab Bin Umer (A. S)

71. Hazrat Abdullah Bin Yaqter (A. S)

72. Hazrat Ghulam-e-Turkish (A. S)

The Fatiha

*Peace be upon them all

#al fatiha for their souls #muharram #karbala #ashura

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lifeofresulullah · 5 years ago

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The Life of The Prophet Muhammad(pbuh): Calling the Tribes to Islam, the Allegiances of Aqaba and Migration to Madinah

The Prophet Enters Madinah

After performing the Friday prayer in Ranuna, the Prophet got on his camel and put the halter around the head of the camel. Hazrat Abu Bakr was behind him and the people of Banu Najjar and the Muslims of Madinah were around him. Some of them proceeded on foot; some on animals; their shouts of joy and takbirs resounded everywhere.

The Messenger of Allah proceeded toward the center of Madinah slowly. The city was full of joy. This holy city, which will have the honor of being the center of Islam, was virtually dancing with joy. It was experiencing the happiness of embracing the Messenger of Allah and being the place of abode for him.

The women and children were livening up the scene with the poems they were reciting. They continuously recited the following lines:

O the White Moon rose over us from the Valley of Wada'

And we owe it to show gratefulness where the call is to Allah

O you who were raised amongst us

coming with a work to be obeyed !

The people of Madinah were in the streets in order to see the Prophet’s blessed face, which was sending out bright lights. The children who were wearing their best clothes were playing happily.

The women on the roofs and the men in the streets were calling out to him, “Welcome!” “Muhammad has come! O Muhammad, O Messenger of Allah! O Muhammad, O Messenger of Allah!”

Accompanied by this hearty and emotional cheering, the Prophet continued to proceed on his camel, Qaswa, with an exceptional style that combined modesty and sedateness.

The People of Madinah Invite Him

While the Messenger of Allah was proceeding, the owner of the every house that he rode past wanted to have the honor of entertaining him and held the halter of his camel, saying, “O Messenger of Allah! Please come to our house!”

The Prophet answered them by smiling and saying, “Let the camel; She was instructed where to stop.” The blessed animal proceeded by looking to the right and left.

Qaswa Crouches!

With its halter around its neck, Qaswa proceeded toward the houses of Banu Malik b. Najjar and crouched on her knees on an empty plot of land.

The Prophet did not dismount at once. After a while, the camel got up, walked a few meters and returned to the same place where it had crouched. This time, it did not stand up. She put her neck and chest on the ground and started to bray lightly and move to the right and left.

Everybody was looking at Qaswa. Was the Messenger of Allah going to be a guest in the place where she crouched or somewhere else? Nobody had any idea about it.

Meanwhile, little innocent girls of Banu Najjar were playing tambourines, welcoming him:

“We are the daughters of Banu Najjar.

The relation and neighborhood of Muhammad is so nice!”

The Messenger of Allah answered the sincere feelings and joys of the innocent children with smiles and asked them, “Do you love me?”

They all said, “Yes, we love you, O Messenger of Allah!”

The Master of the Universe said, “Allah knows that I love you, too! By Allah, I love you, too! By Allah, I love you, too! By Allah, I love you, too!”

Each one of the Muslims of Madinah wanted heartily the Messenger of Allah to honor their house. When Qaswa crouched, Jabbar b. Sahr kicked her in order to make her stand up. When Hazrat Abu Ayyub al-Ansari noticed it, he got very angry and said to him, “O Jabbar! You kicked her to make her stand up in front of my house. I swear by Allah, who sent Muhammad with the true religion, that I would hit you with my sword if Islam did not prohibit it!”

The Prophet honors the house of Abu Ayyub al-Ansari!

When Qaswa crouched for the second time and did not get up, the Prophet said, “With the permission of Allah, this is the place where I will stay.” and dismounted his camel.

Thus, the migration of Muhammad (pbuh), which was one of the brightest events of the history of Islam and the world, ended with the dismounting of the Prophet.

The Muslims were waiting in curiosity and excitement. Whose house was the Messenger of Allah going to honor? Everybody was joyful and happy. They wanted to increase the joy and happiness by entertaining the Prophet in their houses.

The Prophet asked the people around him. “The house of which relative of us is nearest?”

Abu Ayyub al-Ansari from Banu Najjar said with joy and excitement, “O Messenger of Allah! My house is the nearest! That is my house. That is the gate.”, showing his house. Then, he said, “Will you let me carry the things on the camel there?” He removed the things on the camel and carried them to his house.

Thereupon, the Prophet said, “A person stays where his animal and things are.” Then, he said to Abu Ayyub al-Ansari, “Go and prepare a place to entertain us!”

Meanwhile Asad b. Zurara, one of the notables of the Muslims of Madinah, took Qaswa to his house to bring good luck.

Hazrat Abu Ayyub al-Ansari went to his house and prepared it. Then he returned and said, “O Messenger of Allah! I prepared places for both of you. Please proceed to your place with the blessings of Allah.”

Among cheers, the Messenger of Allah stood up and went to the house of Abu Ayyub al-Ansari. Thus, this beloved Companion had the honor of entertaining the master of the Universe.

With the arrival of the Messenger of Allah in Madinah, the Muhajirs (Migrants), who were sad because they were away from their homeland, became very happy and joyful. Madinah was full of joy and excitement, like a place of festival.

Bara b. Azib, a Companion, describes the joy and excitement on that exceptional day as follows:

“I have never seen the people of Madinah rejoice so much as they rejoiced when the Messenger of Allah (pbuh) came to Madinah. I saw the women and children shout enthusiastically, ‘The Messenger of Allah has come. Muhammad (pbuh) has come!’”

Anas b. Malik from Ansar, who was a child then, attracts attention to the magnificence and brightness of that day:

“I have never seen a finer, brighter and more magnificent day than the day when the Messenger of Allah (pbuh) arrived in Madinah!”

Abu Ayyub al-Ansari Narrates...

Abu Ayyub al-Ansari, the host of the Messenger of Allah narrates:

“When the Messenger of Allah honored our house, he stayed on the ground floor. My wife Umm Ayyub and I were on the first floor.

I said, ‘May my father and mother be sacrificed for you, O Messenger of Allah! I do not want to be upstairs when you are downstairs. I cannot feel well. Please, move upstairs, and we will stay downstairs.’

The Messenger of Allah said, ‘O Abu Ayyub! It is better and more appropriate for us to live downstairs.’ and continued to stay downstairs. We were over them in the house. Meanwhile, our pitcher, which was full of water, broke. We feared that the water drops would fall on the Prophet and disturb him. Therefore, we tried to stop the water by putting our velvet quilt on the water at once.”

The Messenger of Allah found it more appropriate to stay downstairs because many people would visit him and he would be able to meet and talk to them more easily downstairs.

However, Abu Ayyub, the great believer, and his wife, felt disturbed and restless. They thought, ‘How come? The Messenger of Allah is downstairs and we are upstairs.’

One night Hazrat Abu Ayyub woke up and could not sleep again due to that feeling. He moved some of the things of the house to another part of the house and sat up all night.

In the morning, Hazrat Abu Ayyub told the Prophet what had happened. However, the Prophet said, ‘Downstairs is better for me.’

However, the great Companion could not put with it any more and said, ‘O Messenger of Allah! It is impossible for me to stay upstairs while you are downstairs!’

Thereupon, the Messenger of Allah moved upstairs and Abu Ayyub and his wife Umm Ayyub moved downstairs.

The Messenger of Allah stayed in the house of Abu Ayyub al-Ansari for seven months. During this period, the Muslims of Madinah (Ansar) virtually competed with one another to offer food to the Prophet and to meet his needs.

The Messenger of Allah does not like the Smell of Onion and Garlic

The Muslims of Madinah brought food regularly every day to the Messenger of Allah, who settled in the house of Hazrat Abu Ayyub al-Ansari.

Hazrat Abu Ayyub and his family always prepared dinner for him and ate what the Prophet left.

One evening, they sent him a dish containing onion or garlic.

The Messenger of Allah returned the dish!

When Abu Ayyub (may Allah be pleased with him) did not see any change in the dish, he went to the Messenger of Allah hurriedly and said, “O Messenger of Allah! May my father and mother be sacrificed for you! You returned the dish without eating anything last night!”

The Messenger of Allah said, “I felt a smell in that dish and I did not eat it. I do not want to disturb my friend, Jibril. Angels are disturbed by the things that humans are disturbed.”

Thereupon, Abu Ayyub said, “O Messenger of Allah! Is that food haram?”

The Messenger of Allah said, “No. However, I did not like it due to its smell”

Abu Ayyub said, “Then, I do not like what you do not like, either!”

A Miraculous Feast

One day, when the Messenger of Allah was staying in the house of Hazrat Abu Ayyub, Hazrat Abu Ayyub brought food that was enough for two people to the Messenger of Allah and Hazrat Abu Bakr.

The Prophet said to him, “Go and invite thirty people from the notables of Ansar!”

Hazrat Abu Ayyub fulfilled his order. Thirty people came and ate from that food.

Then, he said, “Invite sixty more people!”

Hazrat Abu Ayyub invited sixty more people. They came and ate, too.

Then, the Messenger of Allah said, “Invite seventy more people!”

Hazrat Abu Ayyub fulfilled his order, too. Seventy people came and ate.

Hazrat Abu Ayyub said,

“There was still some food in the pot. Those who came to eat became Muslims when they saw that miracle. One hundred and eighty people ate the food that I had prepared for two people!”

It was a miraculous feast of the Messenger of Allah. Those miracles concerning the blessings of abundance illustrate that “Muhammad (pbuh) is such an honored servant, and such a beloved envoy, of the Merciful and Munificent One Who provides his sustenance and creates the sustenance of all beings, that He changes His own custom for his sake and sends for him in case of need such banquets from the Unseen as He created from nothingness.”

HIJRI CALENDAR

When the Messenger of Allah migrated to Madinah, the Muslims did not have a calendar peculiar to them. Therefore, they accepted the migration of the Prophet as the beginning of the calendar and started to use phrases like, “one month after the migration of the Messenger of Allah, two months after the migration of the Messenger of Allah...”

It was used like that until the Messenger of Allah died. However, after that, it stopped. The caliphate of Hazrat Abu Bakr and the first four years of the caliphate of Hazrat Umar passed like that. There was a need for a calendar for the formal transactions and civil relations.

Thereupon, Hazrat Umar had a meeting with the Companions regarding the issue.

Sa’d b. Abi Waqqas suggested the death of the Prophet, Talha b. Ubaydullah suggested the beginning of the prophethood, Hazrat Ali suggested the migration of the Prophet to Madinah and some others suggested the birthday of the Prophet being accepted as the beginning of the Muslim calendar.

As a result of the negotiations of this committee that convened in the seventeenth or sixteenth year of Hijrah, the offer of Hazrat Ali was accepted. However, there was not an agreement on the first month of the calendar. Abdurrah¬man b. Awf suggested the month of “Rajab” because it was the first one of the forbidden months; Talha b. Ubay¬dullah suggested the month of Ramadan because it was the blessed month of Muslims; Hazrat Ali (may Allah be pleased with him) suggested the month of Muharram because it was the beginning of the year.

Thus, Muslims designed a calendar peculiar to them based on the lunar months and starting from the year when the Prophet migrated to Madinah.

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asadkingak-blog · 8 years ago

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drmaqazi · 3 years ago

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Sahih al-Bukhari 3

Narrated 'Aisha (the mother of the faithful believers): The commencement of the Divine Inspiration to Allah's Apostle was in the form of good dreams which came true like bright day light, and then the love of seclusion was bestowed upon him. He used to go in seclusion in the cave of Hira where he used to worship (Allah alone) continuously for many days before his desire to see his family. He used to take with him the journey food for the stay and then come back to (his wife) Khadija to take his food like-wise again till suddenly the Truth descended upon him while he was in the cave of Hira. The angel came to him and asked him to read. The Prophet replied, "I do not know how to read. The Prophet added, "The angel caught me (forcefully) and pressed me so hard that I could not bear it any more. He then released me and again asked me to read and I replied, 'I do not know how to read.' Thereupon he caught me again and pressed me a second time till I could not bear it any more. He then released me and again asked me to read but again I replied, 'I do not know how to read (or what shall I read)?' Thereupon he caught me for the third time and pressed me, and then released me and said, 'Read in the name of your Lord, who has created (all that exists) has created man from a clot. Read! And your Lord is the Most Generous." (96.1, 96.2, 96.3) Then Allah's Apostle returned with the Inspiration and with his heart beating severely. Then he went to Khadija bint Khuwailid and said, "Cover me! Cover me!" They covered him till his fear was over and after that he told her everything that had happened and said, "I fear that something may happen to me." Khadija replied, "Never! By Allah, Allah will never disgrace you. You keep good relations with your Kith and kin, help the poor and the destitute, serve your guests generously and assist the deserving calamity-afflicted ones." Khadija then accompanied him to her cousin Waraqa bin Naufal bin Asad bin 'Abdul 'Uzza, who, during the PreIslamic Period became a Christian and used to write the writing with Hebrew letters. He would write from the Gospel in Hebrew as much as Allah wished him to write. He was an old man and had lost his eyesight. Khadija said to Waraqa, "Listen to the story of your nephew, O my cousin!" Waraqa asked, "O my nephew! What have you seen?" Allah's Apostle described whatever he had seen. Waraqa said, "This is the same one who keeps the secrets (angel Gabriel) whom Allah had sent to Moses. I wish I were young and could live up to the time when your people would turn you out." Allah's Apostle asked, "Will they drive me out?" Waraqa replied in the affirmative and said, "Anyone (man) who came with something similar to what you have brought was treated with hostility; and if I should remain alive till the day when you will be turned out then I would support you strongly." But after a few days Waraqa died and the Divine Inspiration was also paused for a while. Narrated Jabir bin 'Abdullah Al-Ansari while talking about the period of pause in revelation reporting the speech of the Prophet "While I was walking, all of a sudden I heard a voice from the sky. I looked up and saw the same angel who had visited me at the cave of Hira' sitting on a chair between the sky and the earth. I got afraid of him and came back home and said, 'Wrap me (in blankets).' And then Allah revealed the following Holy Verses (of Quran): 'O you (i.e. Muhammad)! wrapped up in garments!' Arise and warn (the people against Allah's Punishment),... up to 'and desert the idols.' (74.1-5) After this the revelation started coming strongly, frequently and regularly."

حَدَّثَنَا يَحْيَى بْنُ بُكَيْرٍ، قَالَ حَدَّثَنَا اللَّيْثُ، عَنْ عُقَيْلٍ، عَنِ ابْنِ شِهَابٍ، عَنْ عُرْوَةَ بْنِ الزُّبَيْرِ، عَنْ عَائِشَةَ أُمِّ الْمُؤْمِنِينَ، أَنَّهَا قَالَتْ أَوَّلُ مَا بُدِئَ بِهِ رَسُولُ اللَّهِ ﷺ مِنَ الْوَحْىِ الرُّؤْيَا الصَّالِحَةُ فِي النَّوْمِ، فَكَانَ لاَ يَرَى رُؤْيَا إِلاَّ جَاءَتْ مِثْلَ فَلَقِ الصُّبْحِ، ثُمَّ حُبِّبَ إِلَيْهِ الْخَلاَءُ، وَكَانَ يَخْلُو بِغَارِ حِرَاءٍ فَيَتَحَنَّثُ فِيهِ ـ وَهُوَ التَّعَبُّدُ ـ اللَّيَالِيَ ذَوَاتِ الْعَدَدِ قَبْلَ أَنْ يَنْزِعَ إِلَى أَهْلِهِ، وَيَتَزَوَّدُ لِذَلِكَ، ثُمَّ يَرْجِعُ إِلَى خَدِيجَةَ، فَيَتَزَوَّدُ لِمِثْلِهَا، حَتَّى جَاءَهُ الْحَقُّ وَهُوَ فِي غَارِ حِرَاءٍ، فَجَاءَهُ الْمَلَكُ فَقَالَ اقْرَأْ. قَالَ " مَا أَنَا بِقَارِئٍ ". قَالَ " فَأَخَذَنِي فَغَطَّنِي حَتَّى بَلَغَ مِنِّي الْجَهْدَ، ثُمَّ أَرْسَلَنِي فَقَالَ اقْرَأْ. قُلْتُ مَا أَنَا بِقَارِئٍ. فَأَخَذَنِي فَغَطَّنِي الثَّانِيَةَ حَتَّى بَلَغَ مِنِّي الْجَهْدَ، ثُمَّ أَرْسَلَنِي فَقَالَ اقْرَأْ. فَقُلْتُ مَا أَنَا بِقَارِئٍ. فَأَخَذَنِي فَغَطَّنِي الثَّالِثَةَ، ثُمَّ أَرْسَلَنِي فَقَالَ {اقْرَأْ بِاسْمِ رَبِّكَ الَّذِي خَلَقَ * خَلَقَ الإِنْسَ��نَ مِنْ عَلَقٍ * اقْرَأْ وَرَبُّكَ الأَكْرَمُ} ". فَرَجَعَ بِهَا رَسُولُ اللَّهِ ﷺ يَرْجُفُ فُؤَادُهُ، فَدَخَلَ عَلَى خَدِيجَةَ بِنْتِ خُوَيْلِدٍ رضى الله عنها فَقَالَ " زَمِّلُونِي زَمِّلُونِي ". فَزَمَّلُوهُ حَتَّى ذَهَبَ عَنْهُ الرَّوْعُ، فَقَالَ لِخَدِيجَةَ وَأَخْبَرَهَا الْخَبَرَ " لَقَدْ خَشِيتُ عَلَى نَفْسِي ". فَقَالَتْ خَدِيجَةُ كَلاَّ وَاللَّهِ مَا يُخْزِيكَ اللَّهُ أَبَدًا، إِنَّكَ لَتَصِلُ الرَّحِمَ، وَتَحْمِلُ الْكَلَّ، وَتَكْسِبُ الْمَعْدُومَ، وَتَقْرِي الضَّيْفَ، وَتُعِينُ عَلَى نَوَائِبِ الْحَقِّ. فَانْطَلَقَتْ بِهِ خَدِيجَةُ حَتَّى أَتَتْ بِهِ وَرَقَةَ بْنَ نَوْفَلِ بْنِ أَسَدِ بْنِ عَبْدِ الْعُزَّى ابْنَ عَمِّ خَدِيجَةَ ـ وَكَانَ امْرَأً تَنَصَّرَ فِي الْجَاهِلِيَّةِ، وَكَانَ يَكْتُبُ الْكِتَابَ الْعِبْرَانِيَّ، فَيَكْتُبُ مِنَ الإِنْجِيلِ بِالْعِبْرَانِيَّةِ مَا شَاءَ اللَّهُ أَنْ يَكْتُبَ، وَكَانَ شَيْخًا كَبِيرًا قَدْ عَمِيَ ـ فَقَالَتْ لَهُ خَدِيجَةُ يَا ابْنَ عَمِّ اسْمَعْ مِنَ ابْنِ أَخِيكَ. فَقَالَ لَهُ وَرَقَةُ يَا ابْنَ أَخِي مَاذَا تَرَى فَأَخْبَرَهُ رَسُولُ اللَّهِ ﷺ خَبَرَ مَا رَأَى. فَقَالَ لَهُ وَرَقَةُ هَذَا النَّامُوسُ الَّذِي نَزَّلَ اللَّهُ عَلَى مُوسَى ﷺ يَا لَيْتَنِي فِيهَا جَذَعًا، لَيْتَنِي أَكُونُ حَيًّا إِذْ يُخْرِجُكَ قَوْمُكَ. فَقَالَ رَسُولُ اللَّهِ ﷺ " أَوَمُخْرِجِيَّ هُمْ ". قَالَ نَعَمْ، لَمْ يَأْتِ رَجُلٌ قَطُّ بِمِثْلِ مَا جِئْتَ بِهِ إِلاَّ عُودِيَ، وَإِنْ يُدْرِكْنِي يَوْمُكَ أَنْصُرْكَ نَصْرًا مُؤَزَّرًا. ثُمَّ لَمْ يَنْشَبْ وَرَقَةُ أَنْ تُوُفِّيَ وَفَتَرَ الْوَحْىُ.

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todaynewsguru · 3 years ago

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‘There was double backwardness’: A group modernising madrasas

It was the first time they used MS Word. As they typed the first words on that small, white screen, Mohammad Asad Ansari and Muhammad Shahnawaz knew they had thrust open the door to a world of opportunity for millions of Muslim students in the country. Shahnawaz and Ansari are teachers at madrasas, private-run institutions that impart Islamic instruction and form an integral part of the…

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lifeofresulullah · 4 years ago

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The Life of The Prophet Muhammad(pbuh): The Battle of Uhud and Afterwards

Some other Important Incidents of the 4th Year of the Migration

Alcoholic Drinks are Rendered Haram

Alcohol was rendered haram in the 4th year of the Migration while Sons of Nadr Jews were being expelled.

Alcohol was rendered haram in three phases.

When the Messenger of God arrived in Madinah, Muslims used to drink alcohol and gamble.

When the Prophet arrived, they asked him about the judgment regarding alcohol and gambling. Meanwhile, Hazrat Umar prayed as follows: “O my Lord! Make a clear statement about alcohol.”

After a while, the following verse was sent down: “Say: ‘In them is great sin, and some profit for men; but the sin is greater than the profit.’”

Thereupon, some Muslims gave up drinking but others continued drinking.

However, some unpleasant incidents took place among those who drank alcohol. Furthermore, one of the Companions mispronounced some words in verses while leading the prayer in such a way that the verse had a completely different and wrong meaning.

Hazrat Umar prayed again, “O God! Make a clear statement about alcohol.”

After a short while, the following verse was sent down: “O ye who believe! Approach not prayers with a mind befogged, until ye can understand all that ye say, nor in a state of ceremonial impurity (except when travelling on the road), until after washing your whole body if ye are ill, or on a journey!”

This verse stated the second phase of the prohibition.

Thereupon, some Muslims said, “O Messenger of God! We will not drink when the time for prayer is near!”

The Prophet kept silent; he did not answer them.

The number of drinkers among Muslims naturally decreased.

When it was time to pray, upon the command of the Messenger of God, somebody called out, “No drunkard can perform prayers!”

However, a Muslim drank alcohol and went to the mosque to pray one evening.

Hazrat Umar prayed again, “O God! Make a clear statement about alcohol.”

Thereupon, the following verse was sent down:

“O ye who believe! Intoxicants and gambling, (dedication of) stones, and (divination by) arrows, are an abomination― of Satan's handiwork: eschew such (abomination), that ye may prosper.

Satan's plan is (but) to excite enmity and hatred between you, with intoxicants and gambling, and hinder you from the remembrance of God, and from prayer: will ye not then abstain?”

Thereupon, the Muslims said, “O Lord! We gave up drinking alcohol and gambling from now on!”

It was the third phase of the prohibition. Thus, alcohol was rendered haram for all Muslims.

When those verses were sent down, the Messenger of God ordered somebody to call out loudly in the streets of Madinah: “Know it very well that drinking alcohol was rendered haram.”

The Muslims who heard this order poured all of the alcoholic drinks in their houses. The alcoholic drinks flowed in the streets of Madinah like a flood.

Some of the hadiths regarding the issue:

“Doubtlessly, God curses those who produce alcohol, the place where it is produced, those who make others drink, those who carry, make others carry, sell, buy alcohol and those who spend the money earned through alcohol.”

“Every intoxicant is khamr and every intoxicant is forbidden. He who drinks wine in this world and dies while he is addicted to it, not having repented, will not be given a drink in the hereafter!”

“Keep away from alcohol because it is the key to all evil.”

“Alcohol is the mother of all evil.”

“If a big amount of something intoxicates, a small amount of it is forbidden, too.

Death of Zaynab bint Huzayma

Hazrat Zaynab, the wife of the Prophet, was known and mentioned as “Umm al-Masakin” (Mother of the Poor) because she showed mercy on the poor and always gave them food during the period before Islam. She married the Messenger of God in the month of Ramadan in the 3rd year of the Migration. She died at the end of the month of Rabiulakhir in the 4th year of the Migration when she was thirty years old.

After leading her janazah prayer, the Prophet buried her in the cemetery of Baqi. Only two of the wives of the Prophet, namely Khadijah al-Kubra and Zaynab, died before the Prophet.

Fatima, the Mother of Hazrat Ali Dies

This woman of high ethics died in the 4th year of the Migration in Madinah. The Messenger of God said, “My mother died today” due to his love and respect to her.

Hz. Ali (may God be pleased with him) said, “When Fatima, my mother, died, the Messenger of God (pbuh) took off his own shirt and used it as a shroud and wrapped it around her; then, he led her janazah prayer.

The Messenger of God entered the grave of this blessed and respectable woman; he lay in the grave for a while. Then, she got out of the grave. His eyes were full of tears. The Muslims around said, “O Messenger of God! We have never seen you act like that for anybody else.”

The Messenger of God answered,

After that, the Prophet prayed as follows:

“May God show mercy on you and reward you with good things!

God revives and kills. He is al-Hayy and al-Qayyum.

O God! Forgive Fatima bint Asad, my mother; tell her about your proof; enlarge her grave.

O God, who is the most merciful of the merciful ones! Accept my prayer for my sake and for the sake of other prophets before me!”

Birth of Hazrat Husayn, the Grandson of the Prophet

Hazrat Husayn, the second son of Hazrat Ali and Fatima and the grandson of the Messenger of God was born in the month of Shaban in the 4th year of the Migration.

The Prophet slaughtered two rams on the seventh day of his birth for his grandson, recited adhan into his ear and cut his hair.

Hazrat Husayn looked like the Prophet just like his brother, Hazrat Hasan. The Prophet prayed for his grandsons as follows: “O God! I love them; please love them...”

Once, Abu Ayyub al-Ansari (may God be pleased with him) saw Hazrat Hasan and Hazrat Husayn playing in front of the Messenger of God. He asked,

“O Messenger of God! Do you love them a lot?” The Prophet answered,

“Of course, I do. They are two basils that I smell in this world.”

Zayd b. Thabit Learns Arabic, Hebrew and Assyrian Writing

Zayd b. Thabit was very clever.

In the 4th year of the Migration, the Messenger of God ordered him to learn Hebrew and said, “I cannot be sure whether they would change my writings or not.”

Once, the Messenger of God asked Zayd, “Can you read and write Assyrian? I receive writings in Assyrian.”

Zayd said, “I cannot read or write it well.” Thereupon, the Prophet said, “Then, learn it very well.”

Upon the order of the Prophet Zayd b. Thabit learned Assyrian in seventeen days.

Death of Abdullah, the Son of Hazrat Uthman

Hazrat Uthman had migrated to Abyssinina with his wife, Ruqiyya. They had a child there; they called him Abdullah.

When Abdullah was six years old, a rooster pecked at his face. His face was swollen. He got very ill. He died of this disease in the month of Jumadal-Awwal in the 4th year of the Migration.

The Prophet led the janazah prayer of his grandson himself. Hazrat Uthman, his father, placed him in the grave.

The Messenger of God, who placed the gravestone, started to cry. He said,

“God shows mercy on His slaves that are merciful and soft-hearted.”

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asadkingak-blog · 8 years ago

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Sawal jawab 2017

Sawalo ke jawab

इस खेल में केवल एक ही शब्द आन�� चाहिये :::—

👇👇👇👇👇👇👇

1. एक ………. लड़का था !

2. वह बाज़ार से ……….लेने गया !

3. लौटते समय रास्ते में उसकी ………. गिर गयी !

4. उसे एक ………. लड़का मिला !

5. ………. लड़के ने …….. लड़के से कहा –

6. “तुम मेरी ………. उठा दो ! मैं तुम्हें आधी ………. दूँगा”!

7. ……… लड़के ने ………. लड़के की बात मान ली !

8. और ………. लड़के ने ………. लड़के की ………. उठा दी और वह आधी ………. लेकर चला…

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#asad Ansari #fuuny sawal ke jawab hindi me by Asad Ansari #sawal jawab 2017

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iamakhil3 · 5 years ago

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Watch "O O Rangabati ¦ Md Aqeel Ansari ||Music Video ¦ Sailendra | Raja D | Asad Nizam | Kuldeep" on YouTube

youtube

#Youtube

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shoaibmubashar4 · 5 years ago

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New Drama Zebaish Promo #1 Coming Soon on Hum Tv ! Zara Noor , Bushra Ansari, asad Siddique

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contentcatcher · 5 years ago

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How To Make Money As a INDIAN Student | 5 Ways To Make Money While Studying | Asad Ansari http://dlvr.it/Rf7vD1

#Home

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nowpakistan · 5 years ago

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Zainab’s death anniversary observed Lahore:A condolence ceremony was held on the second death anniversary of little girl Zainab, who was murdered after rape, at Road Kot in Kasur on Friday.The event was organised by Zainab’s father Haji Muhammad Amin Ansari. Federal Minister Asad Umer, Federal Parliamentary Secretary for Human...

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lifeofresulullah · 5 years ago

Text

The Life of The Prophet Muhammad: The Battle of Uhud and Afterwards

Some other Important Incidents of the 4th Year of the Migration

Alcoholic Drinks are Rendered Haram

Alcohol was rendered haram in the 4th year of the Migration while Sons of Nadr Jews were being expelled.

Alcohol was rendered haram in three phases.

When the Messenger of God arrived in Madinah, Muslims used to drink alcohol and gamble.

When the Prophet arrived, they asked him about the judgment regarding alcohol and gambling. Meanwhile, Hazrat Umar prayed as follows: “O my Lord! Make a clear statement about alcohol.”

After a while, the following verse was sent down: “Say: ‘In them is great sin, and some profit for men; but the sin is greater than the profit.’”

Thereupon, some Muslims gave up drinking but others continued drinking.

Hazrat Umar prayed again, “O God! Make a clear statement about alcohol.”

This verse stated the second phase of the prohibition.

Thereupon, some Muslims said, “O Messenger of God! We will not drink when the time for prayer is near!”

The Prophet kept silent; he did not answer them.

The number of drinkers among Muslims naturally decreased.

When it was time to pray, upon the command of the Messenger of God, somebody called out, “No drunkard can perform prayers!”

However, a Muslim drank alcohol and went to the mosque to pray one evening.

Hazrat Umar prayed again, “O God! Make a clear statement about alcohol.”

Thereupon, the following verse was sent down:

“O ye who believe! Intoxicants and gambling, (dedication of) stones, and (divination by) arrows, are an abomination― of Satan's handiwork: eschew such (abomination), that ye may prosper.

Satan's plan is (but) to excite enmity and hatred between you, with intoxicants and gambling, and hinder you from the remembrance of God, and from prayer: will ye not then abstain?”

Thereupon, the Muslims said, “O Lord! We gave up drinking alcohol and gambling from now on!”

It was the third phase of the prohibition. Thus, alcohol was rendered haram for all Muslims.

When those verses were sent down, the Messenger of God ordered somebody to call out loudly in the streets of Madinah: “Know it very well that drinking alcohol was rendered haram.”

The Muslims who heard this order poured all of the alcoholic drinks in their houses. The alcoholic drinks flowed in the streets of Madinah like a flood.

Some of the hadiths regarding the issue:

“Keep away from alcohol because it is the key to all evil.”

“Alcohol is the mother of all evil.”

“If a big amount of something intoxicates, a small amount of it is forbidden, too.”

Death of Zaynab bint Huzayma

After leading her janazah prayer, the Prophet buried her in the cemetery of Baqi. Only two of the wives of the Prophet, namely Khadijah al-Kubra and Zaynab, died before the Prophet.

Fatima, the Mother of Hazrat Ali Dies

This woman of high ethics died in the 4th year of the Migration in Madinah. The Messenger of God said, “My mother died today” due to his love and respect to her.

The Messenger of God answered,

After that, the Prophet prayed as follows:

“May God show mercy on you and reward you with good things!

God revives and kills. He is al-Hayy and al-Qayyum.

O God! Forgive Fatima bint Asad, my mother; tell her about your proof; enlarge her grave.

O God, who is the most merciful of the merciful ones! Accept my prayer for my sake and for the sake of other prophets before me!”

Birth of Hazrat Husayn, the Grandson of the Prophet

Hazrat Husayn, the second son of Hazrat Ali and Fatima and the grandson of the Messenger of God was born in the month of Shaban in the 4th year of the Migration.

The Prophet slaughtered two rams on the seventh day of his birth for his grandson, recited adhan into his ear and cut his hair.

Hazrat Husayn looked like the Prophet just like his brother, Hazrat Hasan. The Prophet prayed for his grandsons as follows: “O God! I love them; please love them...”

Once, Abu Ayyub al-Ansari (may God be pleased with him) saw Hazrat Hasan and Hazrat Husayn playing in front of the Messenger of God. He asked,

“O Messenger of God! Do you love them a lot?” The Prophet answered,

“Of course, I do. They are two basils that I smell in this world.”

Zayd b. Thabit Learns Arabic, Hebrew and Assyrian Writing

Zayd b. Thabit was very clever.

In the 4th year of the Migration, the Messenger of God ordered him to learn Hebrew and said, “I cannot be sure whether they would change my writings or not.”

Once, the Messenger of God asked Zayd, “Can you read and write Assyrian? I receive writings in Assyrian.”

Zayd said, “I cannot read or write it well.” Thereupon, the Prophet said, “Then, learn it very well.”

Upon the order of the Prophet Zayd b. Thabit learned Assyrian in seventeen days.

Death of Abdullah, the Son of Hazrat Uthman

Hazrat Uthman had migrated to Abyssinina with his wife, Ruqiyya. They had a child there; they called him Abdullah.

When Abdullah was six years old, a rooster pecked at his face. His face was swollen. He got very ill. He died of this disease in the month of Jumadal-Awwal in the 4th year of the Migration.

The Prophet led the janazah prayer of his grandson himself. Hazrat Uthman, his father, placed him in the grave.

The Messenger of God, who placed the gravestone, started to cry. He said,

“God shows mercy on His slaves that are merciful and soft-hearted.”

5 notes · View notes