#good omens book club

[borninwinter81]

No Nightingales and The Revolt of the Angels

Following seeing this post the other day regarding the existence of a book called "No Nightingales" about a pair of ghosts living in a house at Berkeley Square, as well as a revelation in the reblogs which says Neil Gaiman is a fan of the authors, I had to get myself a copy.

Unfortunately (no doubt due to a number of people having the same reaction!) there are no longer any copies on ebay, but I wanted to share these pictures of mine. It's clearly ex library, it has beautiful endpapers and I love it without even having started to read it!

I will make another post once I have read it regarding any plot points which may have significance for S3 😁

If you also want to read it I believe there are online library copies, and I think someone may have even posted scanned pages into one of the reblogs on the post I've linked above.

EDIT: @fuckyeahgoodomens just shared a link to read this book here

Also this one, which I posted about the other day. No direct impact upon GO that I know of, other than being about the Angelic war between Heaven and Hell. The William Blake painting on the cover of this edition is a bonus, its The Angel of Revelation.

Again, I'll make another post when I've finished it if there is anything of significance!

20 pages in, and I can tell you it also involves a library, and a librarian who hates people borrowing books. Sounds familiar...

[andsomemaniacgotridofthewheel]

No I'm not insane why do you ask? 🙈

[ineffable-endearments]

Nineteen Eighty-Four by George Orwell

Wow. There is...there is so much here.

First, a caution about the book itself: there is significant sexually violent narration, and lots of torture as well. This post is going to discuss these topics only in general terms - I don't think I need to go into detail to discuss what they mean for the story - but take care of yourself when you're deciding whether to read it. If you have any questions, always feel free to send an ask or message.

I am going to need to make multiple posts about this book. For this first one, I'll focus on summarizing the book and its main themes, especially the ones that I think relate to Good Omens. As always, I can't summarize it in a way that will give you a better understanding than simply reading the book, but summarizing it will help me put my own thoughts together and hopefully help you follow along as I try to articulate them.

Because it's impossible to miss, I think it is best to confront this issue at the outset: there is a lot of especially blatant misogyny on Winston's part in Nineteen Eighty-Four. This is not meant to be a good or sympathetic thing. It is a demonstration of how messed up he is, and how messed up everyone in that society is.

The Society

The plot of Nineteen Eighty-Four is tied up very much in the story's world. The characters are at the mercy of their society in this story, much more than in most. It will make sense to describe the world first. Indeed, a massive portion of the book is just information about Oceania itself.

In the world of Nineteen Eighty-Four, the entire planet is supposedly ruled by three perpetually warring authoritarian states: Oceania, Eurasia, and Eastasia, conglomerations of Earth's former independent nations. Through the novel, it is revealed that all three states have governments that are structured in largely the same way with approximately the same quality of life for their people, and the perpetual war is itself a way of controlling each population.

Technically, we don't know for sure that the war is really happening. In fact, we don't know that anything is true, because almost all the information the characters have comes from the Party, the government of Oceania, and the Party's operations revolve around reality control. The Party's "leader" is an enigmatic figure referred to only as Big Brother, who, of course, is watching.

Our protagonist, Winston, lives in Oceania. There are Inner Party members, who are the highest-ranking, with the highest responsibility and the highest quality of life. There are Outer Party members, who work for the Party, are heavily surveilled, and whose daily needs are all provided for with low-quality supplies; they have a highly regimented daily schedule. Inner and Outer Party members have telescreens, which broadcast Party propaganda but also have cameras to monitor all Party members. It is incredibly difficult to get away from telescreens, since there's at least one in every home and they're everywhere in public. Altogether, the telescreens form a panopticon that is hard to evade.

Then there are the proles, a shortened term for proletarians, who are the lower classes of Oceania and make up the majority of the population. The proles live in poor conditions and are constantly manipulated by State-generated propaganda. However, they have more freedom than Party members, in the sense that they are also largely ignored by the Party because they have no real power and are assumed to be incapable of engaging in revolutionary behavior. For this reason, proles get to have human relationships and enjoy pleasures, wherever they can find pleasures, in ways that Party members are not allowed. In reality, the Party's perpetual war is a way of grinding through resources in order to keep people, especially the proles, buried under work without improving their quality of life. This is because when people have free time, they can use it to learn and organize, and they might become a threat to the Party.

Winston is one of the Outer Party members. He works in the government department that rewrites history. See, every time a fact or anecdote in the media is inconvenient for the Party, the Party goes back and destroys all old copies of newspapers and books, all old video content, all paperwork, any scrap of evidence that anything was different. Newspapers are routinely reprinted with "updated" (falsified) information. For example, Oceania is always either at war with Eurasia and allied with Eastasia, or at war with Eastasia and allied with Eurasia, and as far as the Party is concerned, this has never changed. Every single time Oceania's alliance changes, the newspapers are updated so that the current alignment has always been true. Every time someone becomes a disgrace to the Party, their previous deeds are rewritten.

On the surface, this sounds difficult to implement, but over the story, one realizes the vast majority of the Party's operations revolve purely around the constant reshaping of history, control of people's memories, and control of people's emotions for the purpose of maintaining power eternally. Art produced by human beings is actively discouraged; instead, the Party mass-produces art, including novels, using machines, to control what kinds of ideas people are consuming.

The Party is essentially a machine that controls reality, or at least, what the people inside it consider to be reality. There are people who specialize in managing the thoughts of the public: the Thought Police. While they may technically not be able to literally see inside one's mind, they watch everyone carefully and are excellent at noticing everything: every facial expression, every eyebrow twitch, and every breath.

The Party rules through a series of four "ministries." These are the Ministry of Truth (like an educational ministry, responsible for producing propaganda), the Ministry of Peace (like a military, responsible for warfare), the Ministry of Love (like the correctional system, responsible for jailing and torturing dissidents), and the Ministry of Plenty (like the treasury, responsible for rationing).

When it suits the Party, anyone can be "vaporized." This means they are secretly murdered and all evidence of them - any existing record whatsoever, any news story, any list or database entry - is erased.

The Party has a new language they're developing as a method of thought control called Newspeak. The purpose of Newspeak is to make it impossible to articulate certain kinds of thoughts. The following is a character named Syme describing Newspeak:

"Don't you see that the whole aim of Newspeak is to narrow the range of thought? In the end we shall make thoughtcrime literally impossible, because there will be no words in which to express it. ... In fact there will be no thought, as we understand it now. Orthodoxy means not thinking - not needing to think. Orthodoxy is unconsciousness."

It's worth noting that Syme is later vaporized, presumably just for being too insightful out loud about Newspeak. In Newspeak, people who have been vaporized, if they must ever be referred to at all, are called "unpersons." In this way, no one has ever been killed by the Party, because those people have never existed in the first place.

There's a key Newspeak word that appears over and over: doublethink. It's the ability to believe two contradictory things simultaneously, and unlike the way we usually experience cognitive dissonance, there is no urge or attempt to reconcile what is really true. With doublethink, the existence of two contradictory ideas at once is itself exploited to help Party members serve the Party.

The Party (and its equivalents in Eurasia and Eastasia) uses perpetual war to control the population by squandering the resources produced by human labor and keep people in a perpetual combination of patriotic fervor and fear. The war is infinite and can never be won; the whole purpose of the war is to be at war.

Socially, the Party has destroyed family life. Winston was married years ago. He and his wife are so estranged that he is no longer sure if she is alive. They did not have a good relationship. The Party does not want close emotional relationships between its members, so while they are strict about who is allowed to marry (not for love, strictly for procreation), they don't care if people continue to live together. However, the Party does not want people forming new relationships, so divorce and extramarital sex are also illegal. The Party has also turned children against their parents by encouraging children to report their parents' potential thoughtcrimes. All in all, family members are generally afraid of each other.

We see, over and over again, how the Party does its best to frame human beings as both inherently untrustworthy and as objects to be used. Pitting people from individual family members to entire classes, sexes, and races against each other is one of the Party's many techniques for controlling people, and it has seeped into Winston's everyday thought processes. Only actual experiences with other human beings even begin to break these ideas down.

Eventually, it becomes apparent that the Party's motivation is immortality through the denial of the individual. Human beings are denied their own personal thoughts, feelings, and bodies. Only their ability to be assimilated into the Party is permitted. Even thoughts and feelings about the greater good are unacceptable because these lead to regime changes and interfere with the raw totalitarian power of the Party. Every Party member in Oceania is meant to strive exclusively for the continued power of the Party. Dissidents are denied even the ability to be martyrs, because the Party does not kill people while they carry hatred for Big Brother; they simply change their thoughts until they are good Party members again, and then kill them later, when they are no longer dissidents and have no legacy of resistance to leave behind.

Winston's Plot

Winston has a secret desire to be free of the Party. He does get swept up in the Party's fervor when he's in the middle of it, but he also longs for the extremely basic pleasures and freedoms that have become taboo. For example, Winston secretly buys an old pen and journal to write in - a completely forbidden act that he has to conceal from the telescreen in his own apartment. He finds himself almost unconsciously writing things like "DOWN WITH BIG BROTHER" in that journal.

There is an Inner Party member named O'Brien who Winston admires greatly from a distance despite knowing only his appearance: "intelligent" with a "prizefighter's physique." Winston perceives that he and O'Brien "understand" each other somehow, and even believes O'Brien has spoken to him in a dream, saying they "shall meet where there is no darkness." Eventually, Winston imagines he is addressing his journal to the mysterious O'Brien, believing him to be an ally.

Winston has an acquaintance at work named Syme. Syme is very passionate about revising the Newspeak dictionary. However, he is a little too openly insightful about the true purpose of Newspeak for his own good. Even though Syme does not seem to have any intention of betraying the Party and in fact is extremely taken with Newspeak, Winston is convinced he will be vaporized, and sure enough, he is.

There is a woman Winston thinks he hates because she looks like the perfect Party member who would turn him in to the Thought Police. Actually, the narration outright states that he doesn't like women entirely, because he thinks they're too committed to the Party and enjoy betraying men. However, it turns out that this woman observes Winston by the shop where he bought his illegal notebook. By simply observing Winston in that shop, the Party would suspect he's committing thoughtcrimes, and Winston panics. However, the woman later bumps into Winston at work and passes him a note that says, "I love you." Winston then instantly decides he wants to be with her; the idea of not being with her never even occurs to him.

The woman's name is Julia. It turns out Julia is putting on an incredibly convincing act, but she hates the Party, too. Winston is technically married, so he can't legally marry Julia, and any kind of non-procreative sex is illegal anyway, so their relationship is entirely forbidden.

Winston and Julia meet up and have sex in secret. It's worth noting that during their first meeting, they enjoy listening to a thrush singing. During this first meeting, they go out to the countryside, where there are fewer telescreens and microphones; Winston comments that it's like the "Golden Country," his symbolic dream-place where people are free.

A man named Mr. Charrington owns the shop where Winston had bought his notebook, and he also owns a room for rent above the shop. It's an old-fashioned prole room without telescreens and with a great number of old-fashioned fixtures. Winston and Julia rent it to get away from Party life for a few hours every now and then. When they first start staying in the room, Julia observes a rat and throws her shoe at it. Winston is utterly terrified, showing that he has a serious phobia of rats; it is vaguely implied that he had a traumatic moment related to them as a child. Julia takes the rat in stride; they are everywhere. She promises to block up the hole so the rat does not return.

Julia and Winston spend time in their prole room knowing for sure that it will eventually lead to their capture, torture, and death, but they decide it will be worth it. Winston voices some interest in trying to work against the Party; Julia does not believe this is possible whatsoever, and is not interested in trying. She believes people are better off putting on a convincing act and getting away with as much as they can for as long as they can.

Meanwhile, during the workday, O'Brien speaks to Winston. He mentions Syme without using his name, which is incredibly unusual, since people who are vaporized are never ever acknowledged again; all their work is erased from history. But O'Brien mentions Syme's work on the Newspeak dictionary and gives Winston his home address so that Winston can borrow the dictionary. Party members also don't often give each other their addresses. Because of these unusual cues, Winston infers that O'Brien is inviting him over to conspire against the Party.

While Winston and Julia meet up and have sex, they also indulge in other pleasures of the world, like real coffee and chocolate, and proles singing outside their window, and art that hasn't been generated by the Party. Observing the proles and their richer emotional lives, Winston and Julia decide they are going to worry only about their feelings. The Party can coerce them to do anything, including to confess, but as long as the Party can't make them stop loving each other, they agree, they will never have betrayed each other. Julia says that for all the things the Party can do, they can't get inside their heads.

So seized are Winston and Julia by their conviction that they decide to go visit O'Brien together and confess to wanting to destroy the Party. O'Brien tells them they may join the Brotherhood, a mysterious group of dissidents working to bring down Big Brother, but they must be willing to sacrifice everything; they must be willing to not only suffer and die, but to murder civilians, to spread disease, to sow discord, to do anything the Brotherhood asks of them. They even, O'Brien says, must be willing to "separate and never see one another again." This is the only thing Julia and Winston are unwilling to agree to. O'Brien accepts them anyway and, many days later, gives Winston a book through a secret messenger.

This book contains the writings of Goldstein, the supposed leader of the Brotherhood, outlining the Party's core philosophy. Winston reads this to Julia, who is hinted to not be all that interested, but she does listen a little.

While they look out the window and contemplate that the proles are alive and the Party members are already dead, Winston and Julia are captured. It turns out Mr. Charrington was a member of the Thought Police and the room had surveillance in it. Winston and Julia are separated and dragged to the Ministry of Love.

While at the Ministry of Love, Winston spends a lot of time waiting, watching other prisoners pass through. Some of them are proles, and some of them are people he knows. The waiting room is enormous and brightly lit with telescreens on all walls. There are essentially no shadows.

Another familiar face appears at the Ministry of Love. It's O'Brien. Winston first thinks O'Brien has been captured, but it soon becomes apparent that O'Brien was masterminding this whole operation and is in charge of Winston's torture. They have, indeed, met "where there is no darkness" - because of all the telescreens and artificial lighting. O'Brien and other Party members even wrote Goldstein's book as yet another propaganda piece. O'Brien states the description of the Party in the book is true, although the book's implication that the Party can be defeated through a prole uprising is false because a prole uprising will never happen. (Note that Winston did not actually read the part of the book where "Goldstein" outlined how the Party should be defeated.)

Winston is tortured for an undetermined amount of time. He discovers that he is a prisoner of his body; his torturers can get him to say pretty much anything through punishment and reward. In fact, they can force him to feel certain ways, too. O'Brien and the Party aren't only trying to get Winston to give away information; they want him to really internalize sincere belief in the Party doctrine, like doublethink, symbolized by the concept that 2+2 equals 5.

Winston starts out promising to himself there are certain things he will never agree to or say out loud, but torture proves an effective method at getting him to say whatever O'Brien wants. Winston vows that he will recite the Party lines, but will not actually believe them. If he lies to get the torture to stop but still retains his ability to reason for himself, Winston believes, then he can beat the Party.

However, O'Brien and the torturers are slowly able to break that down, too, as they are good at reading Winston's emotions, and they torture him every time he recites their desired lines without the sincere belief they're looking for. Winston is highly resistant to the 2+2=5 idea, but as he is tortured over and over, he does come to believe that because the Party can define his reality through brute force, then 2+2=5 could very well be true. They can force it to be true. He has no choice but to believe it, because only believing it might possibly end his torture, and the torture must end.

In other words, Winston and Julia were wrong. The Party can, in fact, get inside your head.

When Winston starts to believe 2+2=5, O'Brien does indeed start to improve his treatment of Winston, providing him with food and comfort, allowing Winston to become much healthier over time. This bonds Winston to O'Brien and makes him feel attached. However, Winston has not forgotten Julia, and in an unguarded moment, he cries out for her. This prompts O'Brien to ask Winston his feelings, again, about Big Brother. Winston states that he hates Big Brother.

It is at this moment when O'Brien sends Winston to the notorious Room 101.

In Room 101, prisoners face their worst fears - which, of course, the Party knows, because they know everything about everyone. Winston, who we know has a phobia of rats, is shown a pair of cages with starving rats in them. He is told that the rats are, as everyone in this world knows, flesh-eaters, despite being rodents. Winston is restrained, his head held in place, and O'Brien informs him that the rats will be released to eat his face.

Winston realizes what O'Brien wants to hear: he realizes his torturers will probably not allow the rats to eat him if he is willing to inflict the torture on Julia instead. They want Winston's betrayal of Julia to be complete. They want him to stop caring for her, the one thing he and Julia had once agreed they would never, ever do. And Winston has reached his limit: he cannot tolerate the idea of being eaten alive specifically by rats. So Winston says, "Do it to Julia! Not me! Julia!"

And then he is finally let go.

We continue with Winston once again living on the outside. He has seen and spoken to Julia, who was also let go. But the bond between them is completely broken. Julia admits she also betrayed Winston when she was faced with Room 101.

"Sometimes," she said, "they threaten you with something---something you can't stand up to, can't even think about. And then you say, 'Don't do it to me, do it to somebody else, do it to so-and-so.' And perhaps you might pretend, afterwards, that it was only a trick and that you just said it to make them stop and didn't really mean it. But that isn't true. At the time when it happens you do mean it. You think there's no other way of saving yourself, and you're quite ready to save yourself that way. You want it to happen to the other person. You don't give a damn what they suffer. All you care about is yourself." "All you care about is yourself," he echoed. "And after that, you don't feel the same toward the other person any longer." "No," he said, "you don't feel the same."

In other words, by demonstrating to Winston and Julia that they ultimately cannot escape their own self-interest, O'Brien has caused them to reject each other.

At the tail end of the book, Winston is sitting in his usual spot at a place called the Chestnut Tree Café, pondering a happy moment from his childhood before pushing the memory away, believing it to be a false memory. When an enormous military victory is announced on the telescreen, Winston realizes that he finally, truly loves Big Brother.

Interpretation of the End

Although the events at the end of the book are pretty straightforwardly described, I found them slightly confusing on an emotional level. Winston and Julia aren't really angry at each other for their betrayals, it doesn't seem - in fact, they admit to each other that's what happened, and they agree on their mutual experience. But they don't love each other anymore, and Winston loves Big Brother instead.

So, here is my initial thought on what the characters went through:

For people to love each other, both need a sense of individuality. There needs to be a connection, but there also needs to be a specific You and a Somebody to love, to connect to.

Through torture, O'Brien has effectively torn away Winston's individual sense of self. I know that's a weird thing to suggest when the book repeats "all you care about is yourself" multiple times, but I think that by so completely obliterating Winston's ability to make anything resembling his own decision, O'Brien has essentially made "Big Brother" and "Winston ('yourself')" the same person. Big Brother's wishes are Winston's wishes. Winston has been assimilated into Big Brother. Winston and Julia's conversation at the end describes what it feels like to be liquidated as a person and assimilated into a collective.

Winston now knows that the one core impulse he can never escape is self-preservation, and the only one who can provide that, with infinite military might and an infinitely-deep torture repertoire, is Big Brother. Julia represents the ideal that caused Winston to estrange himself from the safety of embracing and trusting Big Brother. And because Big Brother is both eternal and almighty, giver of both life and death, he is the only one it is safe to trust.

By betraying Julia, Winston discovered that his own will inherently had limits; because he would always, eventually, revert to self-preservation, his will and therefore his identity became synonymous with the force that decided whether to preserve him. That's why the end of the novel involves Winston imagining that he has finally been shot in the head and killed; he has experienced the death of his sense of self. And this is exactly how "Goldstein's" book indicated the Party's operations work: eliminate individuals and assimilate them into a collective to achieve immortality.

Character and Faction Parallels Between Nineteen Eighty-Four and Good Omens

The Party and Heaven and Hell

They're both the one overarching power over everyone's existence. The inner workings of it are mysterious to the characters and even moreso to the audience. The main characters are agents working for these entities, and they are controlled through surveillance, punishment, and reward.

Although Heaven and Hell give the impression of being two large overarching powers, it seems apparent to me that the whole thing is really just one system that has intentionally split its workforce into factions. Ultimately I think we will see in the most explicit way possible that whoever is actively calling the shots in Heaven is also actively in charge of Hell.

Winston and Julia, Aziraphale and Crowley

Both pairs are agents who are in love with each other even though they're not supposed to be, who enjoy Earthly pleasures and experience the joys of humanity before getting arrested and dragged away by their authoritarian "employers."

It's tempting to try and figure out which character mirrors which - Aziraphale mirroring Winston, Crowley mirroring Julia? - but I think, sort of like with Nina and Maggie, the reflections work in every direction. The characters aren't literal stand-ins for each other, but they are exploring similar themes, including what happens to people when a society forbids intimacy.

O'Brien and the Metatron

"More even than of strength, he gave an impression of confidence and of an understanding tinged by irony." This line describes O'Brien from Nineteen Eighty-Four, but it sounds quite a lot like the Metatron's manner as he enters Aziraphale's bookshop. Confidence and an understanding tinged by irony indeed.

O'Brien seems to appeal to Winston's ideal in authority figures, appealing both intelligent and physically strong. The Metatron seems to have tailored himself to appeal to Aziraphale's ideal of an authority figure: someone who is calm and in control, but also has an exceptionally gentle manner (and this isn't really true of the Metatron, but he can make it look like it is).

There are more similarities. Winston thinks and hopes O'Brien will be a helpful figure, and O'Brien convinces Winston he's a helpful figure, but in the end, O'Brien is the mastermind behind Winston's capture and torture. Additionally, Winston assumes, during his torture, that the Party's drive for power is for the Greater Good. But O'Brien tells him this is stupid, and the Party's drive for power is just for the pure sake of having power, because that's the only thing that will guarantee the Party's immortality.

This reminds me a little bit of the Metatron telling Aziraphale the point of the war is to win it, not to avoid it. It also hits me as a potential motivation for Heaven - like, why do they do what they do instead of doing something else, since the universe seems perfectly capable of running itself? "Power" or "immortality" could be a reason, and it would also be a reason that would resonate with very human themes, since power and (symbolic) immortality are among the motivations that can drive real-life authoritarians.

The Proles and Humanity

The common people. The populations who are considered by the main characters' societies to be "beneath" them, but who the main characters become fascinated by, and whose lifestyles the main characters come to prefer.

Both Nineteen Eighty-Four and Good Omens contain in their narratives the notion that the prole or human way of life is where true meaning can be experienced. Winston and Julia go as far as to announce that proles are alive and Party members are dead. And at the end of Good Omens Season 1, Aziraphale outright tells Adam that being "human incarnate" is better than being Heaven or Hell incarnate.

This mirror is probably the one that brings up the richest speculation possibilities for me. I won't go in-depth here, but I see in both stories the main characters developing this love for the proles and humans while continuing to separate from them - even trying to turn around and exploit the very power structures that have oppressed them in an effort to fight against the oppression.

It's worth noting that in Nineteen Eighty-Four, Mr. Charrington, the man who Winston and Julia rented their secret love nest from, and whom they thought was a prole, was actually a member of the Thought Police who helped capture them, whereas in Good Omens, so far, the humans have just been humans, and while Adam Young started out as an incredibly powerful non-human, he later chose to be a human and used his power to reject authoritarianism.

The Themes

Authoritarianism and Power

Obviously, the whole overarching cautionary tale in Nineteen Eighty-Four is about authoritarianism and the insidious ways it affects populations. The Party's power is almost as absolute as it can possibly be. Big Brother really is almost always watching; there is almost always a telescreen somewhere nearby. Even when there isn't a telescreen, there are microphones. And unorthodox ideas and behavior are punished with annihilation - not just death, but the total annihilation of the self.

Doesn't this sound like a version of Heaven and Hell in Good Omens?

At first glance, it appears Oceania's Party is more aggressive about surveilling its Party members than Heaven and Hell are about surveilling Aziraphale and Crowley. One has to wonder if perhaps Heaven and Hell are just as aggressive with surveillance in the Upstairs and Downstairs themselves, but are less aggressive or maybe even less capable on Earth, just like the Party's surveillance is less in the countryside (although it is still a significant threat there).

But still, we see Michael pull out those photos of Crowley and Aziraphale through the ages, and we hear the Metatron refer to reviewing Aziraphale's "exploits," and we see Hell drag Crowley down in 1827, and we see both Crowley and Aziraphale anxiously glancing around throughout history with the assumption that someone might be listening, and we see how ready Heaven is to erase Gabriel's memories (his identity! his entire self!) from existence. We also watch Heaven and Hell try to make Aziraphale and Crowley disappear in a gout of hellfire and a tub of holy water after realizing that Aziraphale and Crowley do represent a threat to the current celestial order. Heaven and Hell's Nineteen Eighty-Four-esque insidious threat is clearly established in both seasons.

Vaporizing Dissidents

In fact, Heaven and Hell's arrest of Aziraphale and Crowley reminds me a bit of Winston and Julia's arrest, in the sense that the protagonists knew what was probably coming but not exactly when. And Heaven's attempted execution of Aziraphale in particular reminds me very much of the Party choosing to vaporize a dissident. They were going to try to disappear him. No angel or demon other than the ones who were involved would have known what happened to him. Hell's attempted execution of Crowley, meanwhile, reminds me of the Party's public executions of war prisoners.

Finally, the Party will attempt to erase people from existence by killing them and then erasing all records related to them, down to the very last detail. Meanwhile, the Archangel Michael threatens Aziraphale with being literally written out of existence in the Book of Life. There's lots of speculation about how possible this is. I wonder if maybe, it's a flawed process. Maybe erasing someone from the Book of Life can cut a hole shaped like them in the universe - but maybe it isn't that simple, and they don't actually get taken from anyone else's memories. Maybe, as people in Oceania haven't quite lost the ability to remember their dead, Heaven cannot actually erase the fact of anyone.

Social Disconnection

I see a lot of complaints online about the characters of Nineteen Eighty-Four being impossible to like. What tends to make characters likable? Their behaviors toward others, especially humor, compassion, individual quirks, and affection. Their moral strengths, like a sense of justice, might appeal to us, too. And what has the Party been systematically beating out of people for decades now? Anything that could possibly make fictional characters likable.

One of the Party's primary modes of social control is to keep people from having individual, intimate relationships outside of the Party. Each individual regards every other individual with distrust at all times, and only the Party is capable of providing safety. Winston mentions many instances in which he believes parents are afraid of their children, for example. There are also a number of people who he thinks would report him for thoughtcrimes.

This is getting into heavy speculation territory, but it hits me as a major motivation for the Fall in the first place. It's a great way to instantly divide Heaven itself in half, make everyone instantly suspicious of everyone else, and set up a whole bunch of rewards and punishments to hold over people's heads related to Falling.

One thing that's obvious, though, is the total lack of social connection in Heaven. Michael and Uriel are constantly treating each other with barely-suppressed contempt. Muriel wants approval so badly, but nobody has any patience for them. The "friendliest" any angels get are Gabriel and Sandalphon in Season 1, and that's still like, corporate-coworkers-style friendliness. Gabriel outright tells Beelzebub that no one has ever given him anything. Although it's...theoretically possible Gabriel is an outlier, I think his experience is probably representative of all the angels.

Bodily Experiences, Physicality, Gross Matter

There is a moment that made a big impression on me. Winston observes a prole woman outside singing a silly popular song at the top of her lungs as she works. This woman is not an attractive person by Winston's or Party standards; she is older, she is fat, she has a "lower-class" accent, her skin is weathered and reddened from working outside. But Winston, self-admitted misogynist who came of age on the Party's feminine ideal, thinks she is beautiful. He has a moment of realization that she's beautiful because the very things that theoretically would make her "unattractive" are evidence of a human life fully lived.

We also have Winston and Julia enjoying the world through their senses together in a way that they simply cannot in the grips of the Party. From listening to a thrush in the countryside to drinking real, delicious coffee, they experience pleasures that are denied to them and cause them to feel peaceful in a way that is denied to Outer Party members. As they experience life in a way that is much closer to the ways of the proles, they decide that only proles are alive; Party members are dead. It is at the moment when they speak this out loud that the Party chooses to capture them.

There's a darker side to the bodily experiences explored in Nineteen Eighty-Four, and that's experienced in the Ministry of Love. Here, Winston and Julia discover that their thoughts and feelings are indeed controlled by their bodies. There is only so much pain a human being can withstand before they will comply with their captors just to get the torture to stop. In fact, if the Party's psychological manipulation tactics haven't worked thus far to indoctrinate the population, then the body can be used to brute-force an attitude change.

The connection to Good Omens here is obvious. Aziraphale and Crowley are just like a couple of Outer Party members who haven't experienced real pleasure before, and then they discover wine and ox ribs and music and nice clothes and all those delightful human experiences that the other angels sneer at. It seems Heaven looks down on Earthly pleasure as a morally inferior, dirty pursuit, while Hell looks on Earthly pleasure as a kind of weakness, a pathetic softness. But Earth is where Aziraphale and Crowley have found meaning. Physical existence is where they've found themselves, where they've connected with each other, and where they've connected with the stuff of the universe itself.

Memory Manipulation and Thought Policing

In Nineteen Eighty-Four, there are massive governmental departments dedicated to revising all printed records, including reprinting newspapers as needed. Private writing is also not allowed. This means that even if a Party member has a memory, there is no physical evidence of it. Even if there were physical evidence, something a person had stuffed away in a safe place, there would be another, more "official" source to prove one's personal source wrong. Of course, anyone trying to make any kind of fuss about official sources being wrong would disappear, too, so no one will even try.

Winston mentions often in his narration that he has trouble remembering large portions of his life because of the way the Party has controlled the public narrative and obscured any fact that would once have been a point of reference for him. For example, Winston estimates that the date his journal starts would be April 4, 1984, but he actually isn't certain, not even about the year, because time isn't kept track of by those dates anymore. Historical facts, like events that led to the Party's ascent to power, have been rewritten so many times that Winston can no longer know what really happened. He can be sure there was chaos in the streets, followed by violence, and then proclamations from above about what was supposedly true, but one individual human being usually can't judge the big picture of what's going on in their entire society without a relatively objective source of information for major events.

Nineteen Eighty-Four also has literal thought police, Party members who study their fellow citizens for any sign of even the most remote disagreement with Party doctrine. If someone proves to be a problematic thinker, as Winston and Julia both did, they are dragged to the Ministry of Love to be violently re-educated. Using a series of punishments and rewards, prisoners are slowly broken down until they are unable to think for themselves at all.

Although it's unclear what Heaven is like in regards to spreading information, we've got the Metatron and the Archangels literally ready to erase Gabriel's memory. In Good Omens, since it's all dressed up in Heavenly attire and the characters have their unique attitudes, it comes across as less dystopian, more quirky and fantastical. But they are fundamentally threatening exactly what is done in Nineteen Eighty-Four. And based on Beelzebub's comment about how Gabriel's memory is "all your...you," the same identity issues would be at play. To erase Gabriel's memories would be to erase everything that makes Gabriel himself - an execution by another name.

Reality As A Construct (Or Not)

The Party's stance on reality is fairly simple: human beings perceive reality, so if human perception can be altered, reality can be changed and turned into whatever the Party wants it to be. This sounds wrong because it is wrong, but people who the Party has targeted for thought control don't get to think for themselves about it, because they can't withstand the torture.

This might be Heaven's approach to reality as well. Look at how questioning is discouraged, and how the angels choose to believe whatever is most convenient for Heaven, or whatever they believe should be true ("there are no back channels").

More importantly, though, we have characters in Good Omens who actually can change reality. In particular, this is what Adam Young does - and what he actively chooses not to do for the majority of the world, in the end. He only adjusts reality enough to be allowed to make his own decision: he's not the Antichrist anymore. Otherwise, he restores the world to its state from before he ascended to power (aside from a couple of tiny little eleven-year-old-boy-ish tweaks here and there; hey, you can't blame a kid for adding a few extras of his favorite books to the world).

Proles as the saviors of society

So this one is complicated because repeatedly through Nineteen Eighty-Four, we come across this feeling from WInston and Julia that the proles have some almost mystical connection to True Humanity which Party members have lost. However, there is also the repeated assumption that the proles are incapable of revolution on their own. And in a practical sense, this appears to be true. The intellectuals of their world look down on them for it, but the truth is that just as in real life, the proles are living in poverty and are far too desperate for their basic necessities to ever gain the class consciousness needed to overthrow the Party. This is, of course, by design.

Winston goes as far as to believe the proles might possibly rise up and overthrow the Party, but he never considers working with them. He goes straight into the jaws of the Inner Party instead! This seems to be for a couple of reasons, but primarily because Winston has formed this sort of attachment to O'Brien, his Inner Party member of choice.

In Good Omens, Season 1 and the book, humans do eventually save the world. Well, Adam - technically an Antichrist - saves the world by thinking like a human and accepting humanity as his true "side."

Free Will

"Free will" as a theme really ties into humanity as a theme in Good Omens, since Earth is neutral ground between Heaven and Hell and humans aren't born to a particular Side. In Nineteen Eighty-Four, of course, the Party's goal is to eliminate free will, while in Good Omens, Heaven and Hell are looking to eliminate humanity.

Individualism Versus Collectivism

Oh there it is! There's my pet theme!

I've always argued that in Good Omens, the core of the dualism explored between Aziraphale and Crowley is individualism and collectivism, with Crowley the dedicated individualist who nonetheless would like to belong somewhere, and Aziraphale the nervous collectivist who is secretly desperate to have an identity and belongings to himself. Good Omens has already touched on the notion that working together as a collective is necessary to keep the world turning, but it's also important to preserve individuality, so we have people to keep us company and meaning to live for. I think this will come up again.

Meanwhile, Nineteen Eighty-Four explores an authoritarian and destructive form of collectivism in which human beings are not allowed to have individual interests or experiences; everything flows toward the power of the Party. Individual identity is viewed as a weakness. With that said, Nineteen Eighty-Four does consider the potential power of collectives to overcome authoritarianism.

Mortality, Immortality, and Change

In Nineteen Eighty-Four, O'Brien eventually reveals that the goal of the Party is to become immortal through collectivism. While the fate of an individual human being is always to die, the Party believes a collective that is single-minded enough about maintaining power can live forever. In that way, people who submit to the Party's power can live forever, too. One has to wonder about the real point of all this, of course. The Party regards change as its downfall. For the Party to succeed, it must keep everyone moving toward the exact same goal of maintaining power forever.

In Good Omens, many of the characters are naturally immortal, as angels or demons. They don't have to change, and Heaven and Hell don't have to change. However, existing as immortals in Heaven or Hell, not experiencing any of the things mortals do in the physical world, all seems pretty obviously pointless. Aziraphale and Crowley, and then Gabriel and Beelzebub, and then Muriel, all start to find meaning on Earth among mortals. And I think this is all yet to be expanded upon, especially with the looming Second Coming.

Where Good Omens is concerned, the notion of change as a type of death and/or death as a type of change may be important (and ties into The Crow Road by Iain Banks as well).

By coming to Earth, the immortal characters are essentially doing the reverse of assimilating with the Party or Heaven and Hell: they're discovering themselves. With self-discovery comes the risk of change - changing from who they used to be in Heaven or Hell - and the reward of meaning.

The Party of Oceania wants to assimilate everyone into the same goal of maintaining the Party's power in order to make the Party immortal. While "maintaining power" is a "purpose" of sorts for the collective, on an individual level for any specific human being, it is nihilistic, since there is no place for the individual other than ensuring the success of the Party's destruction of the individual.

Freedom in the Natural World

In both stories, we've got the notion of nature as a place of freedom. The countryside where Winston and Julia first meet up lacks telescreens, and there are fewer microphones as well, allowing them to act naturally in a way that isn't usually permitted in the city. The room that Winston and Julia rent from Mr. Charrington is also so old-fashioned that it doesn't have a telescreen; they believe themselves to be momentarily safe in their own little world there. Unfortunately, Mr. Charrington is not really an ordinary prole, but a member of the Thought Police, which allows the Party to invade Winston's and Julia's space.

Of course, in Good Omens, Earth is the ultimate place of freedom. Heaven and Hell are both awful in their ways, hyper-controlled and devoid of real meaning. It's on Earth that Aziraphale and Crowley can begin to truly live. Of course, the safe little place they create together, the bookshop, is eventually invaded by Heaven and Hell.

I'd like to leave you with a pair of quotations.

"If you want a picture of the future, imagine a boot stamping on a human face---forever. ... And remember that it is forever. The face will always be there to be stamped upon. The heretic, the enemy of society, will always be there, so that he can be defeated and humiliated over again. Everything that you have undergone since you have been in our hands---all that will continue, and worse. The espionage, the betrayals, the arrests, the tortures, the executions, the disappearances will never cease." O'Brien Nineteen Eighty-Four by George Orwell Part Three, Chapter III

"If you want to imagine the future, imagine a boy and his dog and his friends. And a summer that never ends. If you want to imagine the future, imagine a boot . . . no, imagine a sneaker, laces trailing, kicking a pebble; imagine a stick, to poke at interesting things, and throw for a dog that may or may not decide to retrieve it; imagine a tuneless whistle, pounding some luckless popular song into insensibility; imagine a figure, half angel, half devil, all human . . . Slouching hopefully towards Tadfield. . . . . . . forever. Good Omens by Neil Gaiman and Terry Pratchett

[yeahyeahno]

Good Omens Book Club

POSSIBLE GOOD OMENS SPOILERS

You have been warned, please don’t spoil yourself. This refers to books referenced in S2 of Good Omens, but I am not relating them to events or plot.

EDIT: @ineffable-romantics​​ gave some really excellent suggestions. Having rewatched and looked up their starting sentences, I think these are right. I suppose only Neil Gaiman or Douglas Mackinnon could confirm 100%. More below.

In episode 2 we get a shot of a book shelf. I have compiled the titles, though two are illegible. For one you can make out the publisher mark, the other is too far back in the shadows. I have listed them in order on the shelf, plus the books that Gabriel picked up.

-

The Books:

I Capture the Castle - Dodie Smith

No Woman No Cry - Rita Marley

A Tale of Two Cities - Charles Dickens (Mystery book, in the shadows)

The Crow Road - Iain Banks

The Curious Incident of the Dog in the Night-Time - Mark Haddon

Catch-22 - Joseph Heller

Love in the Time of Cholera - Gabriel Gracia Marquez

The Bell Jar - Sylvia Plath (Mystery book, publisher mark visible but I can't make it out)

Nineteen Eighty-Four - George Orwell

The Big Sleep - Raymond Chandler

The Bible

The Great Gatsby - F. Scott Fitzgerald

The Catcher in the Rye - J. D. Salinger

A Series of Unfortunate Events - Lemony Snicket

Herzog - Saul Bellow

Pride and Prejudice - Jane Austen

Good Omens - Neil Gaiman & Terry Pratchett

-

Here’s the opening line for The Bell Jar:

‘It was a queer, sultry summer, the summer they electrocuted the Rosenbergs, and I didn’t know what I was doing in New York.”

And for A Tale of Two Cities:

‘It was the best of times, it was the worst of times...”

Gabriel reads this aloud in the bookshop (07:14), and shelves it near the Crow Road! Mystery solved? Perhaps. (Wait and see?)

“X-Ray Trivia” from Amazon Prime states “The Good Omens Book Club - Co-showrunners Neil Gaiman and Douglas Mackinnon would love for everyone to read these books. Douglas Mackinnon put these books in alphabetical order, starting with their first sentence.

All the books ‘Jim’ has reshelved so far by alphabetical order of ... the first line in each. Each book’s first line begins with ‘I’.

Gabriel shelving a book near Iain Banks’ ‘The Crow Road.’

[stvrmaker]

The Good Omens gods above have blessed me, I finally found The Crow Road in my local used books store. Been looking for months but since it’s out of print it’s been a real treasure hunt.

Honorable mention to the used copy of Crush by Richard Siken that also came home with me today ✌🏻

[triflesandparsnips]

Good Omens Book Club

So I have, in other fandoms, talked about the importance of what an audience can actually see on the screen. Specifically: When a constrained format (like, say, between 45 to 56 minutes of a single visual/audio input) is telling a constrained story (like, say, something that must start, climax, and resolve within some kind of structure), it's useful for the audience to pay attention to what gets given the valuable real estate of camera/story time.

So when time is given and effort made to show the actual titles of actual books... well.

Figure 1. Local bookshelf weighted down by an over-abundance of literary allusions.

This is a screenshot from episode 3 of Good Omens's second season, as Jim is reshelving all the books in Aziraphale's book shop by the first letter of their first sentences. He's about to shelve Jane Austens's Pride and Prejudice ("It is a truth universally acknowledged, that a single man in possession of a good fortune, must be in want of a wife.") and the red sideways book, that he is about to pick up, is Good Omens itself ("It was a nice day.").

But, unusually, we can see the title of almost every other book on the shelf. Several of them appeared in the advertising poster, too, as I outlined previously (if you click that link, be advised that I am very proud of several bits of that essay and also let's not talk about how my go-to for musical references is Middle English folk rather than, say, Buddy Holly). Anyway-- with this in mind, and the understanding that time, effort, and celluloid have been spent on getting this shot to the audience, it would behoove us, I think, to actually look at these books.

Figure 2. A pair of showrunners providing not-so-subtle ancillary notation suggesting the same thing, so really, this is a no-brainer in terms of meta fodder.

Okay, Trifles, so what about the book club

Technically, this isn't my idea. It's Neil's and Douglas's, so jot that down.

What I figure is, I can provide a list of the books shown, their first lines, and a VERY brief summary of each. Those are below. And as I rewatch the show, I may reblog this post with additions, but also...

I've read some of these, but not all of them, and not recently -- with at least one of them, though, I remember enough to know that the first line and summary do nothing to showcase the heartrending possibilities the book may be alluding to for the overall Good Omens narrative.

And further-- as I collected these summaries and first lines, I started noticing some compelling commonalities. Which I, for one, would like to confirm and dig into more deeply.

So while I'm going to start reading these, it might be a Nice Idea for other folks to do so as well. The more write-ups we can get, the greater the concordance of Interesting Insights might be available. (And if you tag me in your write up, or otherwise draw my attention, I will gladly link your essay up here for the edification of others omfg.)

ANYWAY

The "Jim Shelving" Book List

From right to left (which feels odd, but it's the actual alphabetical-by-letter arrangement), and summaries from various internet sources:

Herzog, by Saul Bellows

"If I am out of my mind, it's all right with me, thought Moses Herzog."

"Herzog is a 1964 novel by Saul Bellow, composed in part of letters from the protagonist [...] The novel follows five days in the life of Moses E. Herzog who, at the age of forty-seven, is having a midlife crisis following his second divorce."

A Series of Unfortunate Events, (series) by Lemony Snicket

"If you are interested in happy endings, you would be better off reading some other book."

The first book in the series, The Bad Beginning, "tells the story of three children, Violet, Klaus, and Sunny Baudelaire, who become orphans following a fire and are sent to live with Count Olaf, who attempts to steal their inheritance."

The Catcher in the Rye, by J. D. Salinger

"If you really want to hear about it, the first thing you’ll probably want to know is where I was born, and what my lousy childhood was like, and how my parents were occupied and all before they had me, and all that David Copperfield kind of crap, but I don’t feel like going into it, if you want to know the truth."

"The novel details two days in the life of 16-year-old Holden Caulfield after he has been expelled from prep school. [...] From what is implied to be a sanatorium, Holden, the narrator and protagonist, tells the story of his adventures before the previous Christmas."

The Great Gatsby, by F. Scott Fitzgerald

"In my younger and more vulnerable years my father gave me some advice that I’ve been turning over in my mind ever since."

"Set in the Jazz Age on Long Island, near New York City, the novel depicts first-person narrator Nick Carraway's interactions with mysterious millionaire Jay Gatsby and Gatsby's obsession to reunite with his former lover, Daisy Buchanan."

The Bible, (anthology) by God et al.

"In the beginning God created the heaven and the earth."

"25 And the Lord spake unto the Angel that guarded the eastern gate, saying 'Where is the flaming sword that was given unto thee?'

26 And the Angel said, 'I had it here only a moment ago, I must have put it down some where, forget my own head next.'

27 And the Lord did not ask him again."

The Big Sleep, by Raymond Chandler

"It was about eleven o’clock in the morning, mid October, with the sun not shining and a look of hard wet rain in the clearness of the foothills."

"Private investigator Philip Marlowe is hired by wealthy General Sternwood to stop a blackmailer. Marlowe suspects that the old General is merely testing his caliber before trusting him with a bigger job, one involving Sternwood's two amoral daughters."

Nineteen Eighty-Four, by George Orwell

"It was a bright cold day in April, and the clocks were striking thirteen."

"In George Orwell's iconic and prophetic masterpiece, 1984, a haunting vision of a dystopian future unfolds. Set in a world dominated by the all-seeing eye of Big Brother, the story follows Winston Smith, a lowly Party member whose very thoughts are scrutinized. As the Party manipulates history and suppresses truth, Winston's yearning for individuality and connection pushes him into a daring dance on the edge of rebellion."

[A title I cannot, unfortunately, read-- if anyone who HAPPENS to be familiar with the show and HAPPENS to perhaps also be on tumblr just HAPPENS to say what this book might be, that would be Very Much Appreciated]

"????"

[WOW I WISH I WAS A SUMMARY OH WELL]

Catch-22, by Joseph Heller

"It was love at first sight."

"Set in the closing months of World War II in an American bomber squadron off the coast of Italy, Catch-22 is the story of a bombardier named Yossarian who is frantic and furious because thousands of people he has never even met keep trying to kill him. Joseph Heller's bestselling novel is a hilarious and tragic satire on military madness, and the tale of one man's efforts to survive it."

Love in the Time of Cholera, by Gabriel García Márquez

"It was inevitable: the scent of bitter almonds always reminded him of the fate of unrequited love."

"The story, which treats the themes of love, aging, and death, takes place between the late 1870s and the early 1930s in a South American community troubled by wars and outbreaks of cholera. It is a tale of two lovers, artistic Florentino Ariza and wealthy Fermina Daza, who reunite after a lifetime apart."

The Curious Incident of the Dog in the Night-Time, by Mark Haddon

"It was seven minutes after midnight."

"The Curious Incident of the Dog in the Night-Time is a 2003 mystery novel by British writer Mark Haddon. [...] The novel is narrated in the first-person perspective by Christopher John Francis Boone, a 15-year-old boy who is described as "a mathematician with some behavioural difficulties" living in Swindon, Wiltshire. [...] Christopher sets out to solve the murder [of a neighbor's dog] in the style of his favourite (logical) detective, Sherlock Holmes."

The Crow Road, by Iain Banks

"It was the day my grandmother exploded."

A Scottish family drama about a perfect murder against the backdrop of the 1990s Gulf War. "This Bildungsroman is set in the fictional Argyll town of Gallanach, the real village of Lochgair, and in Glasgow, where the adult Prentice McHoan lives. Prentice's uncle Rory disappeared eight years previously while writing a book called The Crow Road. Prentice becomes obsessed with papers his uncle left behind and sets out to solve the mystery. Along the way he must cope with estrangement from his father, unrequited love, sibling rivalry, and failure at his studies."

No Woman No Cry: My Life with Bob Marley, by Rita Marley with Hettie James

"I was an ambitious girl child."

"Fans of reggae legend Bob Marley will welcome this no-nonsense biography from his wife, Rita, who was also his band member, business partner, musical collaborator and the only person to have witnessed firsthand his development from local Jamaican singer to international superstar."

I Capture the Castle, by Dodie Smith

"I write this sitting in the kitchen sink."

"I Capture the Castle tells the story of seventeen-year-old Cassandra and her family, who live in not-so-genteel poverty in a ramshackle old English castle. Here she strives, over six turbulent months, to hone her writing skills. She fills three notebooks with sharply funny yet poignant entries. Her journals candidly chronicle the great changes that take place within the castle's walls, and her own first descent into love."

...and because I happen to know and love this book, I'm aware of the devastating last lines...

"Only the margin left to write on now. I love you, I love you, I love you."

[swirlingthings]

GOOD OMENS BOOK CLUB!

OCTOBER - The Crow Road, Iain Banks

to kick off #GoodOmensBookClub, we’re reading crow road!! read the book this month and share your thoughts with the tag as you go through! we’ll be talking general stuff about the book and also linking it to gomens! 💗

[good-omens-book-club]

Good Omens Book Club (intro)

Since Public Enemy Number 1 (/affectionate), aka Mr Neil Gaiman, told us we were going to learn a lot about Jane Austen we didn’t know before in Good Omens 2, a group of friends (that would be us! - wahoo) had the idea to start a little modest and fun book club while we wait for the next season of our favorite show <3. Our main goal here is to have fun. None of us are experts of any kind in this type of analysis (although there are indeed some writers and avid readers among us). We also welcome additional comments and discussions in the replies, tags, etc. so if you have insight or notice something we missed (or even want to read along with us), feel free!

We decided to start with Northanger Abbey, because it has been suggested by fellow Good Omens fans, as well as Neil Himself. For the time being we are planning to have discussions for each chapter, but that may change in the future depending on how it goes. Keep in mind that our goals here are:

to have fun, and

to make a lot of Good Omens parallels even if they don’t totally make sense (see objective 1)

So... don’t be too harsh on us :). You can totally expect some fuckery in the tags and replies (hopefully to prevent us from taking ourselves too seriously), even if sometimes we try to be Very Serious ™️ .

So yeah, this is basically Good Omens 2 homework. Thank you Neil.

Sincerely,

The Book Club People of Apocalypse: Dora, Song, Rowan, Nina, Sarah, Jo, Ots, Elly, McKy, Diana, Apollo, Dee, Flashbastard, and perhaps a certain fussy angel who’s very fond of books, who knows ;)

[indigovigilance]

Iain Banks

Total aside but I was trying to find digital versions of The Crow Road, either on my library's ebook lending service or Apple Books, but I did find some of Iain Banks's other titles which include bangers like:

The Algebraist The Hydrogen Sonata Matter ...and apparently Consider Phlebas "helped trigger the British Renaissance of radical hard science fiction" according to the synopsis of his biography.

...anyways I think I may have found a new drug to treat my latent Isaac Asimov fix. Unfortunately I think the fact that he is British explains the lack of representation of his works in my American public library.

[borninwinter81]

Another literary recommendation for Good Omens fans!

My Angel friend (see my pinned cosplay photos) made me aware of this one, it’s called The Revolt of the Angels by Anatole France, written in 1914.  I had never heard of this book, and as I have not read it yet I can’t go in-depth like I did on my previous literature post concerning William Blake, but the plot it sounds like it would be extremely interesting to GO fans, and likely shares some common ground with its themes. It is on the Catholic Church's Index of Forbidden Books.

In brief, it concerns the fallen rebel angels amassing an army to retake Heaven, but there is a great deal more to it than that. I can’t really go into details without spoilering for everyone (I’ve already spoilered for myself, as I generally do with these things).

It’s a public domain work so is free to read via Project Gutenberg (link here).

This post is also an opportunity for me to big up my friend – as she is a person of varied and specialist interests, she decided that rather than buying a copy she wanted to print and bind her own.

Here are the results of several hours worth of work following downloading the text.  The title page with the Lucifer sigil inside the apple, fonts, page numbering, formatting etc. are all her own.  I think this looks unbelievably professional considering it was done on a home printer with free software. Next comes sewing it together!

[goodomensbookclub]

Vote for the first Good Omens Book Club book!

Why isn't this a proper poll with all the options? Because Jim's bookshelf has 16 books (not including The Bible) and Tumblr polls only let you have 12 options, and I'm fairly sure I'm correct in guessing what the top 3 choices would be anyway.

As a reminder, the other 13 books are:

"I write this sitting in the kitchen sink." (I Capture the Castle by Dodie Smith)

"I was an ambitious girl child." (No Woman No Cry by Rita Marley)

"It was the best of times, it was the worst of times…." (A Tale of Two Cities by Charles Dickens)

"It was 7 minutes after midnight." (The Curious Incident of the Dog in the Night-Time by Mark Haddon)

"It was love at first sight." (Catch-22 by Joseph Heller)

"It was inevitable: the scent of bitter almonds always reminded him of the fate of unrequited love." (Love in the Time of Cholera by Gabriel García Márquez)

"It was a queer, sultry summer, the summer they electrocuted the Rosenbergs, and I didn't know what I was doing in New York." (The Bell Jar by Sylvia Plath)

"It was a bright cold day in April, and the clocks were striking thirteen." (1984 by George Orwell)

"It was about eleven o'clock in the morning, mid-October, with the sun not shining and a look of hard wet rain in the clearness of the foothills." (The Big Sleep by Raymond Chandler)

"In my younger and more vulnerable years my father gave me some advice that I've been turning over in my mind ever since." (The Great Gatsby by F. Scott Fitzgerald)

"If you really want to hear about it, the first thing you'll probably want to know is where I was born, and what my lousy childhood was like…" (The Catcher in the Rye by J.D. Salinger)

"If you are interested in stories with happy endings, you would be better off reading some other book." (The Bad Beginning by Lemony Snicket)

"If I am out of my mind, it's all right with me, thought Moses Herzog." (Herzog by Saul Bellow)

[ineffable-endearments]

The Crow Road by Iain Banks

I finished The Crow Road and had a little time to think about it. I'll put my thoughts under a Keep Reading in case anyone is trying to avoid spoilers.

As I speculated before, I think it's likely that The Crow Road is more related to Good Omens in philosophy than in plot. I mean, it's not that the plots necessarily have nothing in common, and we could be very surprised in the end of course, but now that I've read the whole book, its philosophical commonalities with GO are both apparent and kind of inspiring. Also, if I were a writer, I'd be more interested in dropping hints about what themes are important than telegraphing my whole plot ahead of time.

So here, I will describe the book and point out themes that I believe may reappear in Good Omens 3.

This is a long post. If you read it, make a cup of [beverage of choice].

Update on 4/20/2024: I made a second post: The Crow Road and Good Omens: Further-Out Thoughts

Below are mentions of suicide, death/murder, and sexual acts.

The Crow Road centers around a character named Prentice McHoan, a university student in Scotland who starts to sort out his complicated relationship with his complicated family as he explores the mystery of his uncle Rory's disappearance. Although the book is mostly from Prentice's perspective, the narration jumps around in time with the McHoan family. There are quite a lot of important characters to keep track of; the bare-bones summary I put below doesn't even include some of the important ones. I wanted to make the summary even shorter and simpler than this, but the truth is that this book is not short or simple, and if I made the summary any simpler, it might be downright misleading.

There are at least three major cultural aspects of The Crow Road that I am inexperienced with: the overall culture in the 1950s-1980s (I was born in 1988, so of course wasn't here for the relevant decades), the international experience of the Gulf War (again, born in 1988), and the history and culture of Scotland itself (I'm USAmerican with only reading as a source). As a result, I'm sure there are important dimensions to the book that I've missed. If someone has a different perspective taking some of these things into account, I'd love to know about it.

Also, keep in mind, there is a great deal of descriptive writing in this book. There are a lot of pages about the geography of Scotland, and about Prentice as a kid, and about Prentice's father and uncles hanging out together in their youth, and about various family incidents, and about Prentice spending time with his brothers and friends. At first, these passages seem to just make things more confusing, and in my head, I accused them of being "filler." But they definitely serve a purpose. They're a way of showing and not telling the characters' attitudes and relationships to each other. More importantly, because we get to actually live these experiences with the characters, they are what give all the plot points below their deeper emotional impacts. In other words, the everyday experiences give the plot its deeper meaning. They resonate with one of the core themes in the novel: that our experiences in life, rather than any supposed existence after death, are what matters.

The Crow Road's story is like this:

Prentice is rather directionless in life, and he seems to have trouble investing any energy in his own future as he moons over his unrequited feelings for an idealized young woman named Verity. Soon, Verity ends up in a romance with Prentice's brother, Lewis, and Prentice feels that Lewis "stole" her from him. Prentice has also become estranged from his father, Kenneth, over spirituality. Prentice believes there has to be something more after death because he feels it would be incredibly unfair if people didn't get anything other than this one life; Kenneth is not only a passionate atheist, but is offended by the notion of an afterlife.

Prentice's uncle Hamish, Kenneth's brother, has always been religious, although his religion involves a number of bizarre and offbeat ideas of his own, with inspiration from more traditional Christian notions. Prentice is not really sure about this ideology, but he's willing to talk to Hamish about it and even participates during Hamish's prayers, whereas Kenneth is openly scornful of Hamish's beliefs. Hamish interprets this as Prentice being on "his side."

Prentice has a few opportunities to go back and talk to his father, and is begged to do so by his mom, Mary, with whom his relationship is still good. Mary doesn't want either of the men to give up their inner ideas about the universe; she just wants them to agree to disagree and move on as a family. Prentice says he will visit, but he just keeps putting it off and off and off.

Prentice acquires a folder containing some of his missing uncle Rory's notes in the process of hooking up with Rory's former girlfriend, Janice Rae, who seems to have taken a shine to Prentice because he reminds her of Rory. Using the contents of the folder, Prentice wants to piece together the great literary work that Rory left unfinished, which Rory titled Crow Road; however, it becomes apparent that Rory didn't turn his concepts into anything substantial and only had a bunch of disconnected notes and ideas. He hadn't even decided whether Crow Road would be a novel, a play, or something else. The few bits of Rory's poetry for Crow Road read are bleak and depressing.

Prentice also spends a lot of time with a young woman named Ash. They've been good friends since childhood and seem to have a somewhat flirtatious dynamic now, but they aren't in a romantic relationship; mostly, they drink and hang out together. Ash tells Prentice bluntly to get his life back on track when she finds out he's failing at school, avoiding his family, and engaging in shoplifting. She is a voice of reason, and when Prentice insists to her that he's just a failure, she reminds him that actually, he's just a kid.

Prentice's efforts to figure out Rory's story or location stagnate, and he continues to fail at school and avoid his father. He then receives word that Kenneth was killed while debating faith with Hamish. In fact, Kenneth dies after a fall from a church lightning rod, which he was climbing in an act of defiance against Hamish's philosophy when it was struck by lightning; Hamish is convinced that Kenneth had incurred God's wrath. Ash is there for support when Prentice finds out about the death.

With Ash's help, Prentice returns to his hometown again to help manage Kenneth's affairs. Prentice speaks with a very shaken Hamish, who is handling Kenneth's death with extreme drama and making it all about his own feelings. Hamish tells Prentice that Kenneth was jealous that Prentice shared more in common with Hamish's faith than with Kenneth's lack of faith. However, this isn't really true, and as he contemplates his father's death, Prentice begins to internalize one of the last things Hamish reported that Kenneth had argued: "All the gods are false. Faith itself is idolatry."

As the chapters go on, Prentice is compelled by some of the meaningful items related to Rory that he discovers in his father's belongings. He gains a renewed sense of purpose trying to solve the mystery of where Rory went and what happened to him. Among the interesting items are an ancient computer disk of Rory's that Prentice can't access with any equipment he can find; Ash uses her connections in the US and Canada to find a computer expert who can finally open the files on it. This takes quite a while, since the disk has to be mailed and Ash's connection is investigating the disk only in his free time.

Prentice also discovers that his feelings for Verity have changed. He no longer feels angry with Lewis for "stealing her." At first, Prentice's narration describes this as his feelings "cooling" as a result of the trauma of losing his father, but interestingly, this soon means Prentice gets to know Verity as a sister-in-law without getting caught up in jealous romantic feelings. Verity gets along well with the family, and Prentice is actually happy to discover that she and Lewis have a baby on the way. Prentice's relationship with Lewis improves greatly as well, partly because he is no longer jealous and partly because he realizes he does not want to lose Lewis, too.

Ash's connection who was looking at Rory's computer disk comes through and sends the printed contents of the files to Prentice. The files reveal to him that Rory likely knew Prentice's uncle, Fergus, murdered his wife by unbuckling her seat belt and crashing their car. Rory had written out a fictional version of events and considered using it in Crow Road. I'm not clear on exactly how certain Rory was about Fergus's crime, or whether Rory would have intentionally reported Ferg, or whether Rory even had enough proof to publicly accuse Ferg of murder, but people would likely have connected the dots in Rory's work and become suspicious of Ferg. For this reason, Prentice believes Ferg murdered Rory as well.

Prentice confronts Ferg. He doesn't get a confession and leaves Ferg's home with no concrete proof of anything; Ferg denies it all. But Prentice is soon physically assaulted in the night, and it seems Ferg was almost certainly the culprit, because he hadn't been home that same night, and he had injuries (probably from being fought off) the next day. A day or two later, Ferg's body is found unconscious in the cockpit of a plane, which crashes into the ocean. It's uncertain whether this was a suicide, but Prentice suspects it was. Rory's body is then soon recovered from the bottom of a waterway near Prentice's home, where Ferg had sunk it years ago.

As the mysteries are solved, Prentice realizes his feelings for Ash are romantic love. However, it's too late, he thinks, because Ash is about to take a job in Canada, where she may or may not stay. Prentice also hesitates to approach her because he's embarrassed about his previous behavior, venting all his angst about Verity and his father. He isn't sure she would even want to be in a relationship with him after that. But the very night before Ash leaves, she kisses Prentice on the cheek, which leads to a deeper kiss. They finally connect, have sex, and confess their mutual feelings. Ash still goes to her job in Canada, but says she'll come back when Prentice is done with his studies that summer.

The relationship's future is somewhat uncertain because something could come up while Ash is in Canada, but Prentice is hopeful. The book ends with Prentice getting ready to graduate with his grades on track as a history scholar, fully renouncing his belief in an afterlife while he acknowledges the inherent importance of our experiences in our lives now, and enjoying his time with Lewis and Verity and his other family members.

What's the point of all these hundreds of pages?

Well, look at all of the above; there's definitely more than one point. But the main point I took away is that we get this one life, with our loved ones in this world here and now, and this is where we make our meanings. There is no other meaning, but that doesn't mean there's no meaning at all. It means the meaning is here.

It's not death that gives life its meaning. It's the things we do while alive that give life its deeper meaning.

The Crow Road is described (on Wikipedia) as a Bildungsroman, a story focusing on the moral and philosophical growth and change of its main character as they transition from childhood to adulthood ("coming-of-age novel" is a similar term that is interchangeable, but more vague and not necessarily focused on morality/philosophy). And, indeed, all of the plots ultimately tie into Prentice's changed philosophy.

After his argument with Kenneth, Prentice feels childish and humiliated, and as a result, he refuses to go back home, which leads to a spiral of shame and depression. Kenneth dies and Prentice realizes it's too late to repair the relationship, which also leads him to realize it's what we do in life that matters, and that therefore, his father's argument was correct after all.

At the end of the novel, Prentice outright describes his new philosophy. However, I can't recall one specific passage where Prentice describes the process of how he changed his mind (if anyone else can remember something I missed, do let me know). There is, however, a moment when his narration indicates that Hamish seems less disturbed by his own part in the incident that led to Kenneth's death and more disturbed by the notion that his beliefs might actually be true: there might actually be an angry, vengeful God. In other words, Hamish's philosophy is selfish at its core.

My interpretation is that when his father died, Prentice realized three things: how utterly self-serving Hamish's devout faith is, how Kenneth's untimely death proves the importance of working things out now rather than in an imaginary afterlife, and how much profound meaning Kenneth had left behind despite having no faith at all. After these realizations, a determined belief in an afterlife no longer makes our lives here more profound like Prentice once thought it did.

Also, it's worth noting that this incident changes Prentice's idea of partnership, too. He loses interest in this distant, idealized woman he's been after. In love as in the rest of life, Prentice lets go of his ideals, and in doing so, he makes room for true meaning, both in a sincere familial, platonic connection with Verity and a sincere intimate, romantic connection with Ash.

But what about the sex scene?!

Yes, indeed, at the tail end of the story, Prentice and Ash have sex and admit they want to be in a relationship together. Prentice's narration describes them sleeping together and having intercourse not just once, but many times, including some slow and relaxed couplings during which they flex the muscles in their private parts to spell out "I.L.Y." and "I.L.Y.T." to each other in Morse code. This is relevant because earlier, they had been surprised and delighted to discover that they both knew Morse code; it isn't a detail that came from nowhere.

I didn't get the impression that this scene was trying to be especially titillating to the reader. It was mostly just a list of stuff the characters did together. I felt the point was that they were still anxious about being emotionally honest, a little desperate to convey their feelings without having to speak them out loud, and awkward in a way that made it obvious that their primary concern was the feelings, not the sexual performance. They cared about each other, but they weren't trying to be impressive or put on a show; contrast this with previous scenes where Prentice would act like a clown in front of Ash to diffuse his own anxiety. I've always thought that being able to have awkward sex and still enjoy it is a good sign.

Okay, so what does this all have to do with Good Omens?

Here's where I have to get especially interpretive. I'm doing my best, but of course, not everyone reading this will have the same perspective on Good Omens, the Final Fifteen especially. I believe similar themes are going to resonate between The Crow Road and Good Omens regardless of our particular interpretations of the characters' behavior and motivations, but I suppose it could hit differently for some people.

The TL;DR: I see similar themes between The Crow Road and Good Omens in:

The importance of mortal life on Earth

Meaning (or purpose) as something that we create as we live, not something that is handed to us by a supreme being

Sincere connection and love/passion (for people, causes, arts, life's work, etc) as a type of meaning/purpose

Relationships as reflections of philosophy

The dual nature of humanity

Life on Earth as the important part of existence is a core theme in Good Omens, and has been since the very beginning. We all already know Adam chose to preserve the world as it already is because he figured this out, and we all already know Aziraphale and Crowley have been shaped for the better by their experiences on Earth. But Good Omens isn't done with this theme by a long shot. I think this is the most important thematic commonality Good Omens will have with The Crow Road. Closely related is the notion that we create our meanings as we live, rather than having them handed to us. Isn't this, in a way, what Aziraphale struggles with in A Companion to Owls? He's been given this meaning, this identity, that doesn't fit him. But does he have anything else to be? Not yet.

Partnerships as a parallel to the characters' philosophical development also resonates as a commonality that The Crow Road may have with Good Omens. Prentice's obsession with Verity goes away when he starts to embrace the importance of life on Earth and makes room for his sincere relationship with Ash. Note their names: "Verity" is truth, an ideal Prentice's father instills in him; "Ashley" means "dweller in the ash tree meadow" in Anglo-Saxon, according to Wikipedia, and "ash" is one of the things people return to after death. Prentice literally trades his high ideals for life on Earth. We see in Aziraphale a similar tug-o'-war between Heaven's distant ideals and Crowley's Earthly pleasures, so I can see a similar process potentially playing out for him.

I don't particularly recall a ton of thematic exploration of free will in The Crow Road. However, there is a glimmer of something there: Prentice feels excessively controlled by Kenneth's desire to pass down his beliefs, and part of the reason Prentice is so resistant to change is simply his frustration with feeling censored and not being taken seriously. As the reader, I do get the feeling that while Prentice is immature, Kenneth made major mistakes in handling their conflict, too. And Kenneth's mistakes come from trying to dictate Prentice's thoughts. There is likely some crossover with Good Omens in the sense that I'm pretty sure both stories are going to take the position that people need to be allowed to make mistakes, and to do things that one perceives as mistakes, without getting written off as "stupid" or "bad" or otherwise "unworthy."

Suffice it to say that the human characters in Good Omens will also certainly play into these themes, but it's hard to write about them when we don't know much about them except that one of them is almost certainly the reincarnation of Jesus. This also makes me suspect perhaps the human cast will be 100% entirely all-new, or mostly new, symbolic of how Aziraphale and Crowley have immersed themselves in the ever-evolving, ever-changing world of life on Earth. Alternatively, if we encounter human characters again from Season 1 or 2, perhaps the ways they've grown and changed will be highlighted. For example, even in real-world time, Adam and Warlock have already, as of the time I'm writing this, gone through at least one entire life stage (from 11 in 2019 to 16 in 2024). They'll be legal adults in a couple of years, and if there's a significant time skip, they could be much older. If characters from Season 1 do reappear and themes from The Crow Road are prominent, I would expect either some key scenes highlighting contrasts and changes from their younger selves or for stagnation and growth to be a central part of their plot.

The more I write, the more I just interpret everything in circles. Hopefully this post has at least given you a decent idea of what The Crow Road is like and how it may relate to Good Omens.

I'll end this post with a quotation that feels relevant:

Telling us straight or through his stories, my father taught us that there was, generally, a fire at the core of things, and that change was the only constant, and that we – like everybody else – were both the most important people in the universe, and utterly without significance, depending, and that individuals mattered before their institutions, and that people were people, much the same everywhere, and when they appeared to do things that were stupid or evil, often you hadn’t been told the whole story, but that sometimes people did behave badly, usually because some idea had taken hold of them and given them an excuse to regard other people as expendable (or bad), and that was part of who we were too, as a species, and it wasn’t always possible to know that you were right and they were wrong, but the important thing was to keep trying to find out, and always to face the truth. Because truth mattered. Iain Banks, The Crow Road

[andsomemaniacgotridofthewheel]

No Nightingales by S.J. Simon & Caryl Brahms

My rating: 2.25 of 5 stars

Moods: funny lighthearted relaxing slow-paced

Plot- or character-driven? N/A

Strong character development? No

Loveable characters? Yes

Diverse cast of characters? No

Flaws of characters a main focus? No

Full disclosure, I read this purely because of Good Omens brainrot. Because, well, it's titled "No Nightingales" and set in Berkeley Square. While reading it, I discovered it's a comedy about two gay-coded male ghosts in their haunted house witnessing the outskirts of British history, so maybe the connection isn't even that arbitrary.

The story itself is rather pointless and I'm sure I missed a lot of jokes and references, most of the others I had to look up on Wikipedia anyway.

But I really liked the kind of humour of the whole book: "'Am I in favour of Votes for Women?' asked the Prime Minister. 'Yes and no. [...] There is a time and place for everything, and I submit it to you that the time to discuss this question is not ripe.'

But the tomato was."

[otsanda]

hiii!! can i still take a part of rereading gomes together? or have you started reading it already?

We are actually starting with Northanger Abbey, for a couple of reasons (including Neil mentioning Jane Austen for season 2)! Feel free to join us, if you'd like! We may end up doing Good Omens as well.

[fellshish]

drop your favorite good omens fics pls babe

I’ve only just dipped my toes into the fandom so i haven’t read NEARLY enough to make anything that one could call a rec list but oops my finger slipped

Here’s a hilarious short fic i just read where aziraphale and crowley confess to each other but they both think the other is talking about a different demon / different angel

These post s2 bad communication fics are shamefully underappreciated and deserve more kudos and comments

Ohhh this little delicious fic where crowley pretends he doesn’t care about a fallen aziraphale to save him in hell

Yes i AM one of the ten thousands of people who have read and loved the crowley therapy fic

Aziraphale takes crowley on dates but misunderstandings ensue omg this fic deserves so many more readers

This fic is pure poetry i’m telling you the writing… omg. Beautiful retirement aziraphale and crowley forever rec

I canNOT stop thinking about this loophole sex fic which is SO tender and SO emotional and all the things. All. The. Things.

People please reblog or comment with more recs i really wanna read more but i don’t know where to start. Self recs are allowed btw. In fact i should mention my third wheeling jesus fic

[captainblou]

I've been going through my AO3 bookmarks, and here are my absolute favourite fics I've read since I came back to the wonderful world of fanfiction:

By My Side - rated T - A 10 works long, 1 MILLION words ongoing serie by @demonicputto. It's breathtaking, I've spend evenings religiously reading it and can't wait for next part

Back to the Roots - rated E - 91K words. An oldie but GOD is it good! The first part is heartbreaking, it HURTS. But it's so, so worth it.

Trial and Error - rated E - 15K words by @fellshish. The Metatron brings in the demon Crowley to stand trial in Heaven. For tempting an angel. Uhhhh. Awkward. <== loved every bit of it, not gonna spoil, but JESUS.

I'm beginning to see the light - rated E - 12k words by @ineffabildaddy. I'm a big fan of Sam's writing, so please check their other works, but this one hit me different. Human AU, trans Aziraphale and a loooot of love.

Communicatio in Sacris - Rated E - 10K words by @voluptatiscausa. Oh is this efficient. Priest Crowley. Poems. The poem lives rent free in my head, I sometimes mutter it... holy holy holy.

The Grindr logo doesn't even have a G in it - rated E - 79K words. I have to include it, even if it's probably the most recommended fic of all time. It's for a good reason. It's awesome.

And many more, but really, those I will read again and again and again.

_______________

Also currently reading (and loving, go give some love to the WIPS!)

Don't Fall Away From Me - rated M - 160K words (WIP) by @phoen1xr0se. Came for the Muriel&Crowley dynamic, stayed for the plot going insanely interesting insanely fast