"The Yurok will be the first Tribal nation to co-manage land with the National Park Service under a historic memorandum of understanding signed on Tuesday [March 19, 2024] by the tribe, Redwood national and state parks, and the non-profit Save the Redwoods League, according to news reports.
The Yurok tribe has seen a wave of successes in recent years, successfully campaigning for the removal of a series of dams on the Klamath River, where salmon once ran up to their territory, and with the signing of a new memorandum of understanding, the Yurok are set to reclaim more of what was theirs.
Save the Redwoods League bought a property containing these remarkable trees in 2013, and began working with the tribe to restore it, planting 50,000 native plants in the process. The location was within lands the Yurok once owned but were taken during the Gold Rush period.
Centuries passed, and by the time it was purchased it had been used as a lumber operation for 50 years, and the nearby Prairie Creek where the Yurok once harvested salmon had been buried.
Currently located on the fringe of Redwoods National and State Parks which receive over 1 million visitors every year and is a UNESCO Natural Heritage Site, the property has been renamed ‘O Rew, a Yurok word for the area.
“Today we acknowledge and celebrate the opportunity to return Indigenous guardianship to ‘O Rew and reimagine how millions of visitors from around the world experience the redwoods,” said Sam Hodder, president and CEO of Save the Redwoods League.
Having restored Prarie Creek and filled it with chinook and coho salmon, red-legged frogs, northwestern salamanders, waterfowl, and other species, the tribe has said they will build a traditional village site to showcase their culture, including redwood-plank huts, a sweat house, and a museum to contain many of the tribal artifacts they’ve recovered from museum collections.
Believing the giant trees sacred, they only use fallen trees to build their lodges.
“As the original stewards of this land, we look forward to working together with the Redwood national and state parks to manage it,” said Rosie Clayburn, the tribe’s cultural resources director.
It will add an additional mile of trails to the park system, and connect them with popular redwood groves as well as new interactive exhibits.
“This is a first-of-its-kind arrangement, where Tribal land is co-stewarded with a national park as its gateway to millions of visitors. This action will deepen the relationship between Tribes and the National Park Service,” said Redwoods National Park Superintendent Steve Mietz, adding that it would “heal the land while healing the relationships among all the people who inhabit this magnificent forest.”"
-via Good News Network, March 25, 2024
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did @birdietrait's random cas challenge again °-° yeah... they're quite random lol. rolls/prompts are below the cut! :]
Marius/Sim 1: punk, fantasy, blonde hair, no makeup, gap teeth
Nylah/Sim 2: favorite tv show*, bratz (completely missed that one i think lol), brown hair, long hair, gap teeth
Sachiko/Sim 3: cyberpunk, prom, red hair, white eyes, gap teeth
-> * ok ok ok! for favorite tv show i picked The Tribe bc i've been obsessed with the show since my early teens BUT... why have so many ppl never heard of that show? v.v it's literally so good, it's basically the first time i experienced media abt post-apocalypse/dystopia and it became my comfort tv-show to watch. °-° rant over.
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"The Sierra del Divisor Occidental Indigenous Reserve, created in May 2024, spans over half a million hectares (over 1.2 million acres) in the Peruvian departments of Ucayali and Loreto.
The Indigenous People’s Regional Organization of the Eastern Amazon (ORPIO) described the creation of the reserve as a victory — not only for the Indigenous people who call it home, but also for those who defend human rights and the environment in Peru.
Indigenous activists say the government must now create a protection plan for the reserve in order to guarantee not only the protection of Indigenous people living in isolation and initial contact, but also to support the communities surrounding the reserve in fulfilling their basic needs.
In May 2024, Indigenous organizations in Peru’s Amazon achieved a milestone in a campaign that lasted for almost two decades. Indigenous peoples living in isolation and initial contact (PIACI) will be protected within the recently declared Sierra del Divisor Occidental Indigenous Reserve, a territory they’ve long inhabited — and place where they have historically faced pressures that threaten their existence.
The Indigenous reserve spans 515,114 hectares (over 1.2 million acres) in the Peruvian departments of Ucayali and Loreto. The Peruvian government officially recognized several isolated Indigenous communities that will be protected within the reserve: the Remo (or Isconahua), the Mayoruna (Matsé and Matís), and the Kapanawa.
“We are going to pay attention and fight for the defense of our PIACI brothers and their rights. We want this wonder of the human race, which still exists in this corner of the world in which we live, to be respected for decades,” said Apu Beltrán Sandi Tuituy, the president of the Indigenous People’s Regional Organization of the Eastern Amazon (ORPIO). ORPIO is a collection of 40 Peruvian Indigenous federations and is one of the Indigenous organizations that promoted the creation of the reserve.
In 2005, the Federation of Native Communities of Lower Ucayali (FECONBU), with support from the Interethnic Association for the Development of the Peruvian Rainforest (AIDESEP), began the process for officially recognizing the Indigenous reserve. However, it wasn’t until 2018 that the Multisectoral Commission of Law #27836 — also known as PIACI Law — approved the Preliminary Recognition Study. This study obtains scientific evidence confirming the existence of isolated or recently contacted peoples. The Supreme Decree, which declared the recognition of these particular communities living in isolation, was published in 2019.
A new decree, published on May 22, 2024, states that the goal of the reserve’s declaration is to protect the rights, territory, and conditions that will ensure the existence and integrity of the Indigenous people living in isolation. This includes the use and management of natural resources for their survival.
“The creation of the Sierra del Divisor Occidental Indigenous Reserve represents a victory — not only for the PIACI, but also for those who defend human rights and the environment in Peru. It is a testament to the resilience and strength of the Indigenous communities and a reminder of the importance of protecting and preserving ancestral territories,” said ORPIO."
-via Mongabay News, July 31, 2024
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Sokka's sexism
Sokka’s sexism from the earliest episodes is an interesting case, because the Southern Water Tribe, at least from what was presented to us on screen, doesn’t seem to operate that much on gender roles? Especially when compared to the Northern Water Tribe?
I mean, yeah, warriors (men) went to war, while women, children and the elders stayed at home. But as Hama’s story shows, when Fire Nation attacked Southern Water Tribe, both female and male benders were fighting against invaders arm to arm and it seems like they were the actual first line of defense there, not the non-bender warriors.
In contrast, during siege of North Pole, in the final of Book 1: Water, we don’t see any female bender helping defend their home except Katara, who was involved in protecting Aang when he was in Spirit World.
Since all the waterbenders were captured from the Southern Tribe, it makes sense that non-bender warriors stepped in and got involved with war, while the kids and elders were left under women’s care.
Another example comes from “a ceremonial test of wisdom, bravery and trust”, known as ice dodging. As Bato explained, it is a rite of passage for young Water Tribe members and in their village “done by weaving a boat through a field of icebergs.” When a child turns 14, their father was supposed to take them to ice dodging, so they could earn their mark. Though the episode itself was focused on Sokka’s ceremony, Bato never specified it as something that boys alone should do and not only Katara (girl) but also Aang (outsider) is allowed to take part in the ritual. Once Sokka proved himself, everyone of their group got a mark, as a sign they passed the test. Interesting thing to note, since Bato did not specify it is a rite of passage for boys alone, it suggests girls were expected to know how to sail in boats of the Southern Water Tribe. Of course, again, war didn’t allow to continue this tradition as men (Hakoda, in case of Sokka & Katara) left to fight against Fire Nation.
Later, when Sokka and Katara reunited with their father, Hakoda did not try to send away Katara nor relegate her to just a medic job during the invasion. In Northern Water Tribe episodes, we learned that teaching for waterbenders there was defined by gender - women were allowed to learn only how to heal, while men how to use their bending in fight. Hakoda, nor Bato nor other of their warriors even for a moment questioned Katara’s presence on the battlefield nor the presence of women in the ranks of their allies like a blind, 12 years old Toph or the female water benders from Swamps or female(?) soldier from Earth Kingdom
And during battle, Katara did not fight in rank with other soldiers, she first alone secured Appa during submarine attack, then alongside her brother and father took down guardhouses - Hakoda himself told her and Sokka to attack one when he took down the other one
showing how much he trusted his 15 years old son and 14 years old daughter while ordering them attack on Fire Nation adult soldiers hidden in well guarder place.
Later, when Hakoda got seriously injured and Sokka temporary took the command of their forces, we could see that Hakoda relied on Katara to follow his troops and not ever once tried to send her back “to safety” or argued she should leave him behind, as often it happens with heroic (male) figures. Quite the opposite. When Katara offered him to “wait here if you want”, Hakoda firmly said “I want to press forward with the others”, which meant his daughter needed to come with him directly into an already ongoing fight (even if they stayed more at the rear of their army, they were still on battlefield).
She and her brother, alongside with the youngest members of Invasion, were forced to flee on Appa once the battle was lost, but no other adult woman was included. During Zuko’s coronation, when all war prisoners were released, in the background we could again see the female character(s) from Swamps.
And let's not forget how impressive Hakoda was by Suki when she single-handedly captured the warden at Boiling Rock prison and did not try to stop her from fighting against Ty Lee alongside Zuko and Sokka against Azula.
Understandably, we have no idea how the Southern Water Tribe and its culture looked like before the war, even arguably, the characters themselves may not have a clear idea due to growing up in dire times. But my point is, Hakoda and Bato, the two main adult Southern Water Tribe’s warriors that Avatar: The Last Airbender allowed us to know more about, have never shown any direct sexism toward Katara or other female characters. And though Sokka was the oldest boy at their village, there is no reason to think women did not hunt in absence of men, because one person would not be able to provide for a whole community 24/7. Also, as Hama proved, the Southern Water Tribe’s waterbenders were capable of fighting and their gender did not play any vital role the way it happened in their sister tribe at North Pole.
Of course, Fire Nation’s repeated attacks affected residents of South Pole and their living conditions but from the little bits the show gave us, I think it is correct to assume if Sokka grew up with Hakoda around to guide him as he should, his behavior would be different from the sexism and dismissive attitude toward Katara or Kyoshi Warriors. For one, logically thinking Southern Water Tribe’s warriors need to do all the cooking, sewing and keeping their camp clean all on their own during war so it is not a “girly job” but a vital part of a warriors skills to survive and ensure their equipment is in the best condition. But Sokka doesn’t know it, because there is no one to teach him the importance of those skills. All Sokka had was father’s farewell words to cling to - and I’m not sure if Hakoda truly expected his son to be able to protect Katara and the village in his absence, or he just tried to make Sokka feel a bit less depressed about being left behind. You know, by giving him purpose and a Big Important Job to focus on and to feel needed and trusted.
Which leads me to think that Sokka’s sexism is not rooted in Southern Water Tribe’s culture itself, but in his own insecurity and pressure of being the oldest boy in the village. If girls could be warriors - and be better than him - it would put into question all his self-worth, purpose and the trust given by father. Once Sokka met Kyoshi Warriors and later all the skilled girls, it challenged him on a very personal level, but he accepted the truth and moved on and alongside, finally became a true warrior and a man.
And I find it indeed an interesting case, as Sokka’s sexism and dismissal of girls is not necessarily stemming from the culture he is part of, but rather is the effect of not knowing said culture & pre-war history of his Tribe. And of course, from his own insecurity.
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